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Traditions of the Arikara

Chapter 139: FOOTNOTES:
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About This Book

A collection of Arikara myths and oral narratives gathers creation accounts, emergence variants, and a long series of transformer legends that explain origins of people, animals, dances, and sacred objects. Stories recount land brought into being by animal and culture figures, people fashioned by spiders, visits of a corn spirit, escapes from buffalo, marriages between humans and celestial or animal beings, and the deeds of trickster figures alongside a recurrent culture-hero poor boy. Many tales also serve as etiologies for ceremonies, dances, medicine societies, and ritual powers, often linking human life with animal and cosmic forces.

68. THE WATER-DOGS.[69]

Once there was a young man who slept outside of the lodge. He heard dogs bark at night, and as it was moonlight he saw a dog coming out of the river carrying her little ones in her mouth, one at a time, into the hills, to a spring. This young man saw the water-dog carrying its young ones. His name was Poor-Bear. He died shortly after he saw the dogs. At another time an old woman went to get some water out of the river, at or about the same place the water-dogs were seen. As she stooped to dip the water up she heard the dogs chattering in the water. She became frightened. She went home with the water and told the story. She became sick and died shortly afterward.

These water-dogs are supposed to be very powerful in killing people. They are hardly ever seen by people, and when they are seen the person who sees them generally dies.

FOOTNOTES:

[69] Told by Two-Hawks.