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Travels to Tana and Persia

Chapter 67: Chap. XV.
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About This Book

A group of six Italian travel narratives recounts journeys to Tana and Persia during the era of Shah Ismail, offering firsthand descriptions of political consolidation, the revival of Persian identity, and the widening estrangement between Persia and neighboring Muslim states. The observers detail court ceremonies, commercial routes, geography, local customs, and the dangers and logistics of overland travel, sometimes cross-referencing one another. Translations and editorial notes present the texts in their original orthography and with emendations and commentary for modern readers.

Chap. XV.

Many cities and chiefs give in their submission to Ismael, with the exception of a fortress of Christians, which held out for five years; but, hearing of the death of Alumut, they surrender. In the villages near this fortress are found books written with Latin characters, in the Italian tongue.

At this time many districts, cities, and castles gave in their submission to Ismael. Many nobles also sought his presence, and paid him homage, putting on the red caftan, kissing his hands, and taking oaths of allegiance. There was one exception of the governor of a fortress named Alangiachana,[640] two days’ distant from Tauris. This castle has twelve neighbouring villages inhabited by orthodox Christians, whose patriarch sends two men every year to the Pope with an offering of incense. They perform their worship in Armenian, having lost the use of the Italian language. In these villages there are many manuscripts and books in Italian; while I was in Tauris two were brought to me, one relating to astronomy and the other to the rules of grammar. They also produce a great quantity of rich crimson dye. As I have mentioned, this was one of the last castles belonging to the Christians, who have for some time forgotten their original language, the Italian. This governor, after Ismael had taken Tauris, still held out for four or five years, being a devoted adherent of Alumut Sultan, while Assambei Sultan and Jacob Sultan had also deposited immense treasures in the fortress for security. The news of Alumut’s death at length reaching him, he no longer wished to hold out, and surrendered the castle and treasures to Ismael. Ismael having obtained the regal power was nominated Sultan by the whole nation, who admired his wonderful victories; and he reigned, honoured, loved, and respected by all.[641]