WeRead Powered by ReaderPub
True Stories of History and Biography cover

True Stories of History and Biography

Chapter 22: Chapter II
Open in WeRead

About This Book

An elderly man entertains children by recounting the history of an old oak chair whose ownership and travels serve as a thread linking sketches of colonial settlement, Puritan origins, Revolutionary-era episodes, and brief biographies of notable historical figures; the narratives combine factual accounts with imaginative detail to render distant events familiar to young readers, mixing scenes of local life and public events and interspersing short lives of artists, scientists, and statesmen, while the framing device of family storytelling emphasizes the domestic and personal dimensions of history.

[pg 079]

Part II

Chapter I

"O Grandfather," dear Grandfather, cried little Alice, "pray tell us some more stories about your chair!"

How long a time had fled, since the children had felt any curiosity to hear the sequel of this venerable chair's adventures! Summer was now past and gone, and the better part of Autumn likewise. Dreary, chill November was howling, out of doors, and vexing the atmosphere with sudden showers of wintry rain, or sometimes with gusts of snow, that rattled like small pebbles against the windows.

When the weather began to grow cool, Grandfather's chair had been removed from the summer parlor into a smaller and snugger room. It now stood by the side of a bright blazing wood-fire. Grandfather loved a wood-fire, far better than a [pg 080] grate of glowing anthracite, or than the dull heat of an invisible furnace, which seems to think that it has done its duty in merely warming the house. But the wood-fire is a kindly, cheerful, sociable spirit, sympathizing with mankind, and knowing that to create warmth is but one of the good offices which are expected from it. Therefore it dances on the hearth, and laughs broadly through the room, and plays a thousand antics, and throws a joyous glow over all the faces that encircle it.

In the twilight of the evening, the fire grew brighter and more cheerful. And thus, perhaps, there was something in Grandfather's heart, that cheered him most with its warmth and comfort in the gathering twilight of old age. He had been gazing at the red embers, as intently as if his past life were all pictured there, or as if it were a prospect of the future world, when little Alice's voice aroused him.

"Dear Grandfather," repeated the little girl, more earnestly, "do talk to us again about your chair."

Laurence, and Clara, and Charley, and little Alice, had been attracted to other objects, for two or three months past. They had sported in the gladsome sunshine of the present, and so had forgotten the shadowy region of the past, in the midst of which stood Grandfather's chair. But now, in the autumnal twilight, illuminated by the flickering blaze of the wood-fire, they looked at the old chair [pg 081] and thought that it had never before worn such an interesting aspect. There it stood, in the venerable majesty of more than two hundred years. The light from the hearth quivered upon the flowers and foliage, that were wrought into its oaken back; and the lion's head at the summit seemed almost to move its jaws and shake its mane.

"Does little Alice speak for all of you?" asked Grandfather. "Do you wish me to go on with the adventures of the chair?"

"Oh, yes, yes, Grandfather!" cried Clara. "The dear old chair! How strange that we should have forgotten it so long!"

"Oh, pray begin, Grandfather," said Laurence; "for I think, when we talk about old times, it should be in the early evening before the candles are lighted. The shapes of the famous persons, who once sat in the chair, will be more apt to come back, and be seen among us, in this glimmer and pleasant gloom, than they would in the vulgar daylight. And, besides, we can make pictures of all that you tell us, among the glowing embers and white ashes."

Our friend Charley, too, thought the evening the best time to hear Grandfather's stories, because he could not then be playing out of doors. So, finding his young auditors unanimous in their petition, the good old gentleman took up the narrative of the historic chair, at the point where he had dropt it.


[pg 082]

Chapter II

"You recollect, my dear children," said Grandfather, "that we took leave of the chair in 1692, while it was occupied by Sir William Phips. This fortunate treasure-seeker, you will remember, had come over from England, with King William's commission to be Governor of Massachusetts. Within the limits of this province were now included the old colony of Plymouth, and the territories of Maine and Nova Scotia. Sir William Phips had likewise brought a new charter from the king, which served instead of a constitution, and set forth the method in which the province was to be governed."

"Did the new charter allow the people all their former liberties?" inquired Laurence.

"No," replied Grandfather. "Under the first charter, the people had been the source of all power. Winthrop, Endicott, Bradstreet, and the rest of them, had been governors by the choice of the people, without any interference of the king. But henceforth the governor was to hold his station solely by the king's appointment, and during his pleasure; and the same was the case with the lieutenant-governor, and some other high officers. The people, however, were still allowed to choose representatives; and the governor's council was chosen by the general court."

[pg 083]

"Would the inhabitants have elected Sir William Phips," asked Laurence, "if the choice of governor had been left to them?"

"He might probably have been a successful candidate," answered Grandfather; "for his adventures and military enterprises had gained him a sort of renown, which always goes a great way with the people. And he had many popular characteristics, being a kind, warm-hearted man, not ashamed of his low origin, nor haughty in his present elevation. Soon after his arrival, he proved that he did not blush to recognize his former associates."

"How was that?" inquired Charley.

"He made a grand festival at his new brick house," said Grandfather, "and invited all the ship-carpenters of Boston to be his guests. At the head of the table, in our great chair, sat Sir William Phips himself, treating these hard handed men as his brethren, cracking jokes with them, and talking familiarly about old times. I know not whether he wore his embroidered dress, but I rather choose to imagine that he had on a suit of rough clothes, such as he used to labor in, while he was Phips the ship-carpenter."

"An aristocrat need not be ashamed of the trade," observed Laurence; "for the czar Peter the Great once served an apprenticeship to it."

"Did Sir William Phips make as good a governor as he was a ship-carpenter?" asked Charley.

[pg 084]

"History says but little about his merits as a ship-carpenter," answered Grandfather; "but, as a governor, a great deal of fault was found with him. Almost as soon as he assumed the government, he became engaged in a very frightful business, which might have perplexed a wiser and better cultivated head than his. This was the witchcraft delusion."

And here Grandfather gave his auditors such details of this melancholy affair, as he thought it fit for them to know. They shuddered to hear that a frenzy, which led to the death of many innocent persons, had originated in the wicked arts of a few children. They belonged to the Rev. Mr. Parris, minister of Salem. These children complained of being pinched, and pricked with pins, and otherwise tormented by the shapes of men and women, who were supposed to have power to haunt them invisibly, both in darkness and daylight. Often, in the midst of their family and friends, the children would pretend to be seized with strange convulsions, and would cry out that the witches were afflicting them.

These stories spread abroad, and caused great tumult and alarm. From the foundation of New England, it had been the custom of the inhabitants, in all matters of doubt and difficulty, to look to their ministers for council. So they did now; but, unfortunately, the ministers and wise men were more deluded than the illiterate people. Cotton Mather, [pg 085] a very learned and eminent clergyman, believed that the whole country was full of witches and wizards, who had given up their hopes of heaven, and signed a covenant with the Evil One.

Nobody could be certain that his nearest neighbor, or most intimate friend, was not guilty of this imaginary crime. The number of those who pretended to be afflicted by witchcraft, grew daily more numerous; and they bore testimony against many of the best and worthiest people. A minister, named George Burroughs, was among the accused. In the months of August and September, 1692, he, and nineteen other innocent men and women, were put to death. The place of execution was a high hill, on the outskirts of Salem; so that many of the sufferers, as they stood beneath the gallows, could discern their own habitations in the town.

The martyrdom of these guiltless persons seemed only to increase the madness. The afflicted now grew bolder in their accusations. Many people of rank and wealth were either thrown into prison, or compelled to flee for their lives. Among these were two sons of old Simon Bradstreet, the last of the Puritan governors. Mr. Willard, a pious minister of Boston, was cried out upon as a wizard, in open court. Mrs. Hale, the wife of the minister of Beverly, was likewise accused. Philip English, a rich merchant of Salem, found it necessary to take flight, leaving his property and business in confusion. [pg 086] But a short time afterwards, the Salem people were glad to invite him back.

"The boldest thing that the accusers did," continued Grandfather, "was to cry out against the governor's own beloved wife. Yes; the lady of Sir William Phips was accused of being a witch, and of flying through the air to attend witch meetings. When the governor heard this, he probably trembled, so that our great chair shook beneath him."

"Dear Grandfather," cried little Alice, clinging closer to his knee, "is it true that witches ever come in the night-time to frighten little children?"

"No, no, dear little Alice," replied Grandfather. "Even if there were any witches, they would flee away from the presence of a pure-hearted child. But there are none; and our forefathers soon became convinced, that they had been led into a terrible delusion. All the prisoners on account of witchcraft were set free. But the innocent dead could not be restored to life; and the hill where they were executed, will always remind people of the saddest and most humiliating passage in our history."

Grandfather then said, that the next remarkable event, while Sir William Phips remained in the chair, was the arrival at Boston of an English fleet, in 1693. It brought an army, which was intended for the conquest of Canada. But a malignant disease, more fatal than the small-pox, broke out [pg 087] among the soldiers and sailors, and destroyed the greater part of them. The infection spread into the town of Boston, and made much havoc there. This dreadful sickness caused the governor, and Sir Francis Wheeler, who was commander of the British forces, to give up all thoughts of attacking Canada.

"Soon after this," said Grandfather, "Sir William Phips quarrelled with the captain of an English frigate, and also with the Collector of Boston. Being a man of violent temper, he gave each of them a sound beating with his cane."

"He was a bold fellow," observed Charley, who was himself somewhat addicted to a similar mode of settling disputes.

"More bold than wise," replied Grandfather; "for complaints were carried to the king, and Sir William Phips was summoned to England, to make the best answer he could. Accordingly he went to London, where, in 1695, he was seized with a malignant fever, of which he died. Had he lived longer, he would probably have gone again in search of sunken treasure. He had heard of a Spanish ship, which was cast away in 1502, during the lifetime of Columbus. Bovadilla, Roldan, and many other Spaniards, were lost in her, together with the immense wealth of which they had robbed the South American kings."

"Why, Grandfather," exclaimed Laurence, "what magnificent ideas the governor had! Only [pg 088] think of recovering all that old treasure, which had lain almost two centuries under the sea! Me thinks Sir William Phips ought to have been buried in the ocean, when he died; so that he might have gone down among the sunken ships, and cargoes of treasure, which he was always dreaming about in his lifetime."

"He was buried in one of the crowded cemeteries of London," said Grandfather. "As he left no children, his estate was inherited by his nephew, from whom is descended the present Marquis of Normandy. The noble Marquis is not aware, perhaps, that the prosperity of his family originated in the successful enterprise of a New England ship carpenter."


[pg 089]

Chapter III

"At the death of Sir William Phips," proceeded Grandfather, "our chair was bequeathed to Mr. Ezekiel Cheever, a famous school-master in Boston. This old gentleman came from London in 1637, and had been teaching school ever since; so that there were now aged men, grandfathers like myself, to whom Master Cheever had taught their alphabet. He was a person of venerable aspect, and wore a long white beard.

"Was the chair placed in his school?" asked Charley.

"Yes, in his school," answered Grandfather; "and we may safely say that it had never before been regarded with such awful reverence—no, not even when the old governors of Massachusetts sat in it. Even you, Charley, my boy, would have felt some respect for the chair, if you had seen it occupied by this famous school-master."

And here Grandfather endeavored to give his auditors an idea how matters were managed in schools above a hundred years ago. As this will probably be an interesting subject to our readers, we shall make a separate sketch of it, and call it

THE OLD-FASHIONED SCHOOL

Now imagine yourselves, my children, in Master [pg 090] Ezekiel Cheever's school-room. It is a large, dingy room, with a sanded floor, and is lighted by windows that turn on hinges, and have little diamond shaped panes of glass. The scholars sit on long benches, with desks before them. At one end of the room is a great fire-place, so very spacious, that there is room enough for three or four boys to stand in each of the chimney corners. This was the good old fashion of fire-places, when there was wood enough in the forests to keep people warm, without their digging into the bowels of the earth for coal.

It is a winter's day when we take our peep into the school-room. See what great logs of wood have been rolled into the fire-place, and what a broad, bright blaze goes leaping up the chimney! And every few moments, a vast cloud of smoke is puffed into the room, which sails slowly over the heads of the scholars, until it gradually settles upon the walls and ceiling. They are blackened with the smoke of many years already.

Next, look at our old historic chair! It is placed, you perceive, in the most comfortable part of the room, where the generous glow of the fire is sufficiently felt, without being too intensely hot. How stately the old chair looks, as if it remembered its many famous occupants, but yet were conscious that a greater man is sitting in it now! Do you see the venerable school-master, severe in aspect, with a black scull-cap on his head, like an ancient Puritan, and the snow of his white beard drifting down to his [pg 091] very girdle? What boy would dare to play, or whisper, or even glance aside from his book, while Master Cheever is on the look-out, behind his spectacles! For such offenders, if any such there be, a rod of birch is hanging over the fire-place, and a heavy ferule lies on the master's desk.

And now school is begun. What a murmur of multitudinous tongues, like the whispering leaves of a wind-stirred oak, as the scholars con over their various tasks! Buz, buz, buz! Amid just such a murmur has Master Cheever spent above sixty years: and long habit has made it as pleasant to him as the hum of a bee-hive, when the insects are busy in the sunshine.

Now a class in Latin is called to recite. Forth steps a row of queer-looking little fellows, wearing square-skirted coats, and small clothes, with buttons at the knee. They look like so many grandfathers in their second childhood. These lads are to be sent to Cambridge, and educated for the learned professions. Old Master Cheever has lived so long, and seen so many generations of school-boys grow up to be men, that now he can almost prophesy what sort of a man each boy will be. One urchin shall hereafter be a doctor, and administer pills and potions, and stalk gravely through life, perfumed with assaf[oe]tida. Another shall wrangle at the bar, and fight his way to wealth and honors, and in his declining age, shall be a worshipful member of his Majesty's council. A third—and he is the Master's favorite—shall [pg 092] be a worthy successor to the old Puritan ministers, now in their graves; he shall preach with great unction and effect, and leave volumes of sermons, in print and manuscript, for the benefit of future generations.

But, as they are merely school-boys now, their business is to construe Virgil. Poor Virgil, whose verses, which he took so much pains to polish, have been mis-scanned, and mis-parsed, and mis-interpreted, by so many generations of idle school-boys! There, sit down, ye Latinists. Two or three of you, I fear, are doomed to feel the master's ferule.

Next comes a class in Arithmetic. These boys are to be the merchants, shop-keepers, and mechanics, of a future period. Hitherto, they have traded only in marbles and apples. Hereafter, some will send vessels to England for broadcloths and all sorts of manufactured wares, and to the West Indies for sugar, and rum, and coffee. Others will stand behind counters, and measure tape, and ribbon, and cambric, by the yard. Others will upheave the blacksmith's hammer, or drive the plane over the carpenter's bench, or take the lapstone and the awl, and learn the trade of shoe-making. Many will follow the sea, and become bold, rough sea-captains.

This class of boys, in short, must supply the world with those active, skilful hands, and clear, sagacious heads, without which the affairs of life would be thrown into confusion, by the theories of studious and visionary men. Wherefore, teach them their [pg 093] multiplication table, good Master Cheever, and whip them well, when they deserve it; for much of the country's welfare depends on these boys!

But, alas! while we have been thinking of other matters, Master Cheever's watchful eye has caught two boys at play. Now we shall see awful times! The two malefactors are summoned before the master's chair, wherein he sits, with the terror of a judge upon his brow. Our old chair is now a judgment-seat. Ah, Master Cheever has taken down that terrible birch-rod! Short is the trial—the sentence quickly passed—and now the judge prepares to execute it in person. Thwack! thwack! thwack! In those good old times, a school-master's blows were well laid on.

See! the birch-rod has lost several of its twigs, and will hardly serve for another execution. Mercy on us, what a bellowing the urchins make! My ears are almost deafened, though the clamor comes through the far length of a hundred and fifty years. There, go to your seats, poor boys; and do not cry, sweet little Alice; for they have ceased to feel the pain, a long time since.

And thus the forenoon passes away. Now it is twelve o'clock. The master looks at his great silver watch, and then with tiresome deliberation, puts the ferule into his desk. The little multitude await the word of dismissal, with almost irrepressible impatience.

"You are dismissed," says Master Cheever. [pg 094]

The boys retire, treading softly until they have passed the threshold; but, fairly out of the school-room, lo, what a joyous shout!—what a scampering and trampling of feet!—what a sense of recovered freedom, expressed in the merry uproar of all their voices! What care they for the ferule and birch-rod now? Were boys created merely to study Latin and Arithmetic? No; the better purposes of their being are to sport, to leap, to run, to shout, to slide upon the ice, to snow-ball!

Happy boys! Enjoy your play-time now, and come again to study, and to feel the birch-rod and the ferule, to-morrow; not till to-morrow, for to-day is Thursday-lecture; and ever since the settlement of Massachusetts, there has been no school on Thursday afternoons. Therefore, sport, boys, while you may; for the morrow cometh, with the birch-rod and the ferule; and after that, another Morrow, with troubles of its own.

Now the master has set every thing to rights, and is ready to go home to dinner. Yet he goes reluctantly. The old man has spent so much of his life in the smoky, noisy, buzzing school-room, that, when he has a holiday, he feels as if his place were lost, and himself a stranger in the world. But, forth he goes; and there stands our old chair, vacant and solitary, till good Master Cheever resumes his seat in it to-morrow morning.

[pg 095]

"Grandfather," said Charley, "I wonder whether the boys did not use to upset the old chair, when the school-master was out?"

"There is a tradition," replied Grandfather, "that one of its arms was dislocated, in some such manner. But I cannot believe that any school-boy would behave so naughtily."

As it was now later than little Alice's usual bedtime, Grandfather broke off his narrative, promising to talk more about Master Cheever and his scholars, some other evening.


[pg 096]

Chapter IV

Accordingly the next evening, Grandfather resumed the history of his beloved chair.

"Master Ezekiel Cheever," said he, "died in 1707, after having taught school about seventy years. It would require a pretty good scholar in arithmetic to tell how many stripes he had inflicted, and how many birch-rods he had worn out, during all that time, in his fatherly tenderness for his pupils. Almost all the great men of that period, and for many years back, had been whipt into eminence by Master Cheever. Moreover, he had written a Latin Accidence, which was used in schools more than half a century after his death; so that the good old man, even in his grave, was still the cause of trouble and stripes to idle school-boys."

Grandfather proceeded to say, that, when Master Cheever died, he bequeathed the chair to the most learned man that was educated at his school, or that had ever been born in America. This was the renowned Cotton Mather, minister of the Old North Church in Boston.

"And author of the Magnalia, Grandfather, which we sometimes see you reading," said Laurence.

"Yes, Laurence," replied Grandfather. "The Magnalia is a strange, pedantic history, in which [pg 097] true events and real personages move before the reader, with the dreamy aspect which they wore in Cotton Mather's singular mind. This huge volume, however, was written and published before our chair came into his possession. But, as he was the author of more books than there are days in the year, we may conclude that he wrote a great deal, while sitting in this chair."

"I am tired of these school-masters and learned men," said Charley. "I wish some stirring man, that knew how to do something in the world, like Sir William Phips, would set in the chair."

"Such men seldom have leisure to sit quietly in a chair," said Grandfather. "We must make the best of such people as we have."

As Cotton Mather was a very distinguished man, Grandfather took some pains to give the children a lively conception of his character. Over the door of his library were painted these words—BE SHORT—as a warning to visitors that they must not do the world so much harm, as needlessly to interrupt this great man's wonderful labors. On entering the room you would probably behold it crowded, and piled, and heaped with books. There were huge, ponderous folios and quartos, and little duodecimos, in English, Latin, Greek, Hebrew, Chaldaic, and all other languages, that either originated at the confusion of Babel, or have since come into use.

All these books, no doubt, were tossed about in confusion, thus forming a visible emblem of the manner [pg 098] in which their contents were crowded into Cotton Mather's brain. And in the middle of the room stood a table, on which, besides printed volumes, were strewn manuscript sermons, historical tracts, and political pamphlets, all written in such a queer, blind, crabbed, fantastical hand, that a writing-master would have gone raving mad at the sight of them. By this table stood Grandfather's chair, which seemed already to have contracted an air of deep erudition, as if its cushion were stuffed with Latin, Greek, and Hebrew, and other hard matters.

In this chair, from one year's end to another, sat that prodigious book-worm, Cotton Mather, sometimes devouring a great book, and sometimes scribbling one as big. In Grandfather's younger days, there used to be a wax figure of him in one of the Boston museums, representing a solemn, dark-visaged person, in a minister's black gown, and with a black-letter volume before him.

"It is difficult, my children," observed Grandfather, "to make you understand such a character as Cotton Mather's, in whom there was so much good, and yet so many failings and frailties. Undoubtedly, he was a pious man. Often he kept fasts; and once, for three whole days, he allowed himself not a morsel of food, but spent the time in prayer and religious meditation. Many a live-long night did he watch and pray. These fasts and vigils made him meagre and haggard, and probably caused him to appear as if he hardly belonged to the world."

[pg 099]

"Was not the witchcraft delusion partly caused by Cotton Mather?" inquired Laurence.

"He was the chief agent of the mischief," answered Grandfather; "but we will not suppose that he acted otherwise than conscientiously. He believed that there were evil spirits all about the world. Doubtless he imagined that they were hidden in the corners and crevices of his library, and that they peeped out from among the leaves of many of his books, as he turned them over, at midnight. He supposed that these unlovely demons were everywhere, in the sunshine as well as in the darkness, and that they were hidden in men's hearts, and stole into their most secret thoughts."

Here Grandfather was interrupted by little Alice, who hid her face in his lap, and murmured a wish that he would not talk any more about Cotton Mather and the evil spirits. Grandfather kissed her, and told her that angels were the only spirits whom she had any thing to do with. He then spoke of the public affairs of the period.

A new war between France and England had broken out in 1702, and had been raging ever since. In the course of it, New England suffered much injury from the French and Indians, who often came through the woods from Canada, and assaulted the frontier towns. Villages were sometimes burnt, and the inhabitants slaughtered, within a day's ride of Boston. The people of New England had a bitter hatred against the French, not only for the mischief [pg 100] which they did with their own hands, but because they incited the Indians to hostility.

The New Englanders knew that they could never dwell in security, until the provinces of France should be subdued, and brought under the English government. They frequently, in time of war, undertook military expeditions against Acadia and Canada, and sometimes besieged the fortresses, by which those territories were defended. But the most earnest wish of their hearts was, to take Quebec, and so get possession of the whole province of Canada. Sir William Phips had once attempted it, but without success.

Fleets and soldiers were often sent from England, to assist the colonists in their warlike undertakings. In 1710, Port Royal, a fortress of Acadia, was taken by the English. The next year, in the month of June, a fleet, commanded by Admiral Sir Hovenden Walker, arrived in Boston Harbor. On board of this fleet was the English General Hill, with seven regiments of soldiers, who had been fighting under the Duke of Marlborough, in Flanders. The government of Massachusetts was called upon to find provisions for the army and fleet, and to raise more men to assist in taking Canada.

What with recruiting and drilling of soldiers, there was now nothing but warlike bustle in the streets of Boston. The drum and fife, the rattle of arms, and the shouts of boys, were heard from morning till night. In about a month, the fleet set sail, carrying [pg 101] four regiments from New England and New York, besides the English soldiers. The whole army amounted to at least seven thousand men. They steered for the mouth of the river St. Lawrence.

"Cotton Mather prayed most fervently for their success," continued Grandfather, "both in his pulpit, and when he kneeled down in the solitude of his library, resting his face on our old chair. But Providence ordered the result otherwise. In a few weeks, tidings were received, that eight or nine of the vessels had been wrecked in the St. Lawrence, and that above a thousand drowned soldiers had been washed ashore, on the banks of that mighty river. After this misfortune, Sir Hovenden Walker set sail for England; and many pious people began to think it a sin, even to wish for the conquest of Canada."

"I would never give it up so," cried Charley.

"Nor did they, as we shall see," replied Grandfather. "However, no more attempts were made during this war, which came to a close in 1713. The people of New England were probably glad of some repose; for their young men had been made soldiers, till many of them were fit for nothing else. And those, who remained at home, had been heavily taxed to pay for the arms, ammunition, fortifications, and all the other endless expenses of a war. There was great need of the prayers of Cotton Mather, and of all pious men, not only on account of the sufferings of the people, but because the old moral and religious character of New England was in danger of being utterly lost." [pg 102]

"How glorious it would have been," remarked Laurence, "if our forefathers could have kept the country unspotted with blood."

"Yes," said Grandfather; "but there was a stern warlike spirit in them, from the beginning. They seem never to have thought of questioning either the morality or piety of war."

The next event, which Grandfather spoke of, was one that Cotton Mather, as well as most of the other inhabitants of New England, heartily rejoiced at. This was the accession of the Elector of Hanover to the throne of England, in 1714, on the death of Queen Anne. Hitherto, the people had been in continual dread that the male line of the Stuarts, who were descended from the beheaded King Charles and the banished King James, would be restored to the throne. In that case, as the Stuart family were Roman Catholics, it was supposed that they would attempt to establish their own religion throughout the British dominions. But the Elector of Hanover, and all his race, were Protestants; so that now the descendants of the old Puritans were relieved from many fears and disquietudes.

"The importance of this event," observed Grandfather, "was a thousand times greater than that of a Presidential Election, in our own days. If the people dislike their president, they may get rid of him in four years; whereas, a dynasty of kings may wear the crown for an unlimited period."

The German elector was proclaimed king from [pg 103] the balcony of the town-house, in Boston, by the title of George the First, while the trumpets sounded, and the people cried Amen. That night, the town was illuminated; and Cotton Mather threw aside book and pen, and left Grandfather's chair vacant, while he walked hither and thither to witness the rejoicings.


[pg 104]

Chapter VI

"Cotton Mather," continued Grandfather, "was a bitter enemy to Governor Dudley; and nobody exulted more than he, when that crafty politician was removed from the government, and succeeded by Colonel Shute. This took place in 1716. The new governor had been an officer in the renowned Duke of Marlborough's army, and had fought in some of the great battles in Flanders."

"Now, I hope," said Charley, "we shall hear of his doing great things."

"I am afraid you will be disappointed, Charley," answered Grandfather. "It is true, that Colonel Shute had probably never led so unquiet a life while fighting the French, as he did now, while governing this province of Massachusetts Bay. But his troubles consisted almost entirely of dissensions with the legislature. The king had ordered him to lay claim to a fixed salary; but the representatives of the people insisted upon paying him only such sums, from year to year, as they saw fit."

Grandfather here explained some of the circumstances, that made the situation of a colonial governor so difficult and irksome. There was not the same feeling towards the chief magistrate, now, that had existed, while he was chosen by the free [pg 105] suffrages of the people. It was felt, that, as the king appointed the governor, and as he held his office during the king's pleasure, it would be his great object to please the king. But the people thought, that a governor ought to have nothing in view, but the best interests of those whom he governed.

"The governor," remarked Grandfather, "had two masters to serve—the king, who appointed him, and the people, on whom he depended for his pay. Few men, in this position, would have ingenuity enough to satisfy either party. Colonel Shute, though a good-natured, well-meaning man, succeeded so ill with the people, that in 1722, he suddenly went away to England, and made complaint to King George. In the mean time, Lieutenant-Governor Dummer directed the affairs of the province, and carried on a long and bloody war with the Indians."

"But where was our chair, all this time?" asked Clara.

"It still remained in Cotton Mather's library," replied Grandfather; "and I must not omit to tell you an incident, which is very much to the honor of this celebrated man. It is the more proper, too, that you should hear it, because it will show you what a terrible calamity the small pox was to our forefathers. The history of the province, (and, of course, the history of our chair,) would be incomplete, without particular mention of it." [pg 106] Accordingly, Grandfather told the children a story, to which, for want of a better title, we shall give that of

THE REJECTED BLESSING

One day, in 1721, Doctor Cotton Mather sat in his library, reading a book that had been published by the Royal Society of London. But, every few moments, he laid the book upon the table, and leaned back in Grandfather's chair, with an aspect of deep care and disquietude. There were certain things which troubled him exceedingly, so that he could hardly fix his thoughts upon what he read.

It was now a gloomy time in Boston. That terrible disease, the small pox, had recently made its appearance in the town. Ever since the first settlement of the country, this awful pestilence had come, at intervals, and swept away multitudes of the inhabitants. Whenever it commenced its ravages, nothing seemed to stay its progress, until there were no more victims for it to seize upon. Oftentimes, hundreds of people, at once, lay groaning with its agony; and when it departed, its deep footsteps were always to be traced in many graves.

The people never felt secure from this calamity. Sometimes, perhaps, it was brought into the country by a poor sailor, who had caught the infection in foreign parts, and came hither to die, and to be the cause of many deaths. Sometimes, no doubt, it [pg 107] followed in the train of the pompous governors, when they came over from England. Sometimes, the disease lay hidden in the cargoes of ships, among silks and brocades, and other costly merchandise, which was imported for the rich people to wear. And, sometimes, it started up, seemingly of its own accord; and nobody could tell whence it came. The physician, being called to attend the sick person, would look at him, and say,—"It is the small pox! let the patient be carried to the hospital."

And now, this dreadful sickness had shown itself again in Boston. Cotton Mather was greatly afflicted, for the sake of the whole province. He had children, too, who were exposed to the danger. At that very moment, he heard the voice of his youngest son, for whom his heart was moved with apprehension.

"Alas! I fear for that poor child," said Cotton Mather to himself. "What shall I do for my son Samuel?"

Again, he attempted to drive away these thoughts, by taking up the book which he had been reading. And now, all of a sudden, his attention became fixed. The book contained a printed letter that an Italian physician had written upon the very subject, about which Cotton Mather was so anxiously meditating. He ran his eye eagerly over the pages; and, behold! a method was disclosed to him, by which the small pox might be robbed of its worst terrors. Such a method was known in Greece. The physicians of [pg 108] Turkey, too, those long-bearded Eastern sages, had been acquainted with it for many years. The negroes of Africa, ignorant as they were, had likewise practised it, and thus had shown themselves wiser than the white men.

"Of a truth," ejaculated Cotton Mather, clasping his hands and looking up to Heaven, "it was a merciful Providence that brought this book under mine eye! I will procure a consultation of physicians, and see whether this wondrous Inoculation may not stay the progress of the Destroyer."

So he arose from Grandfather's chair, and went out of the library. Near the door he met his son Samuel, who seemed downcast and out of spirits. The boy had heard, probably, that some of his playmates were taken ill with the small pox. But, as his father looked cheerfully at him, Samuel took courage, trusting that either the wisdom of so learned a minister would find some remedy for the danger, or else that his prayers would secure protection from on high.

Meanwhile, Cotton Mather took his staff and three-cornered hat, and walked about the streets, calling at the houses of all the physicians in Boston. They were a very wise fraternity; and their huge wigs, and black dresses, and solemn visages, made their wisdom appear even profounder than it was. One after another, he acquainted them with the discovery which he had hit upon.

But these grave and sagacious personages would [pg 109] scarcely listen to him. The oldest doctor in town contented himself with remarking, that no such thing as inoculation was mentioned by Galen or Hippocrates, and it was impossible that modern physicians should be wiser than those old sages. A second held up his hands in dumb astonishment and horror, at the madness of what Cotton Mather proposed to do. A third told him, in pretty plain terms, that he knew not what he was talking about. A fourth requested, in the name of the whole medical fraternity, that Cotton Mather would confine his attention to people's souls, and leave the physicians to take care of their bodies.

In short, there was but a single doctor among them all, who would grant the poor minister so much as a patient hearing. This was Doctor Zabdiel Boylston. He looked into the matter like a man of sense, and finding, beyond a doubt, that inoculation had rescued many from death, he resolved to try the experiment in his own family.

And so he did. But, when the other physicians heard of it, they arose in great fury, and began a war of words, written, printed, and spoken, against Cotton Mather and Doctor Boylston. To hear them talk, you would have supposed that these two harmless and benevolent men had plotted the ruin of the country.

The people, also, took the alarm. Many, who thought themselves more pious than their neighbors, contended, that, if Providence had ordained [pg 110] them to die of the small pox, it was sinful to aim at preventing it. The strangest reports were in circulation. Some said, that Doctor Boylston had contrived a method for conveying the gout, rheumatism, sick headache, asthma, and all other diseases, from one person to another, and diffusing them through the whole community. Others flatly affirmed that the Evil One had got possession of Cotton Mather, and was at the bottom of the whole business.

You must observe, children, that Cotton Mather's fellow citizens were generally inclined to doubt the wisdom of any measure, which he might propose to them. They recollected how he had led them astray in the old witchcraft delusion; and now, if he thought and acted ever so wisely, it was difficult for him to get the credit of it.

The people's wrath grew so hot at his attempt to guard them from the small pox, that he could not walk the streets in peace. Whenever the venerable form of the old minister, meagre and haggard with fasts and vigils, was seen approaching, hisses were heard, and shouts of derision, and scornful and bitter laughter. The women snatched away their children from his path, lest he should do them a mischief. Still, however, bending his head meekly, and perhaps stretching out his hands to bless those who reviled him, he pursued his way. But the tears came into his eyes, to think how blindly the people rejected the means of safety, that were offered them.

[pg 111]

Indeed, there were melancholy sights enough in the streets of Boston, to draw forth the tears of a compassionate man. Over the door of almost every dwelling, a red flag was fluttering in the air. This was the signal that the small pox had entered the house, and attacked some member of the family; or perhaps the whole family, old and young, were struggling at once with the pestilence. Friends and relatives, when they met one another in the streets, would hurry onward without a grasp of the hand, or scarcely a word of greeting, lest they should catch or communicate the contagion. And, often a coffin was borne hastily along.

"Alas, alas!" said Cotton Mather to himself. "What shall be done for this poor, misguided people? Oh, that Providence would open their eyes, and enable them to discern good from evil!"

So furious, however, were the people, that they threatened vengeance against any person who should dare to practise inoculation, though it were only in his own family. This was a hard case for Cotton Mather, who saw no other way to rescue his poor child Samuel from the disease. But he resolved to save him, even if his house should be burnt over his head.

"I will not be turned aside," said he. "My townsmen shall see that I have faith in this thing, when I make the experiment on my beloved son, whose life is dearer to me than my own. And when [pg 112] I have saved Samuel, peradventure they will be persuaded to save themselves."

Accordingly, Samuel was inoculated; and so was Mr. Walter, a son-in-law of Cotton Mather. Doctor Boylston, likewise, inoculated many persons; and while hundreds died, who had caught the contagion from the garments of the sick, almost all were preserved, who followed the wise physician's advice.

But the people were not yet convinced of their mistake. One night, a destructive little instrument, called a hand-grenade, was thrown into Cotton Mather's window, and rolled under Grandfather's chair. It was supposed to be filled with gunpowder, the explosion of which would have blown the poor minister to atoms. But the best-informed historians are of opinion, that the grenade contained only brimstone and assaf[oe]tida, and was meant to plague Cotton Mather with a very evil perfume.

This is no strange thing in human experience. Men, who attempt to do the world more good, than the world is able entirely to comprehend, are almost invariably held in bad odor. But yet, if the wise and good man can wait awhile, either the present generation or posterity, will do him justice. So it proved, in the case which we have been speaking of. In after years, when inoculation was universally practised, and thousands were saved from death by it, the people remembered old Cotton Mather, then [pg 113] sleeping in his grave. They acknowledged that the very thing, for which they had so reviled and persecuted him, was the best and wisest thing he ever did.


"Grandfather, this is not an agreeable story," observed Clara.

"No, Clara," replied Grandfather. "But it is right that you should know what a dark shadow this disease threw over the times of our forefathers. And now, if you wish to learn more about Cotton Mather, you must read his biography, written by Mr. Peabody, of Springfield. You will find it very entertaining and instructive; but perhaps the writer is somewhat too harsh in his judgment of this singular man. He estimates him fairly, indeed, and understands him well; but he unriddles his character rather by acuteness than by sympathy. Now, his life should have been written by one, who, knowing all his faults, would nevertheless love him."

So Grandfather made an end of Cotton Mather, telling his auditors that he died in 1728, at the age of sixty-five, and bequeathed the chair to Elisha Cooke. This gentleman was a famous advocate of the people's rights.

The same year, William Burnet, a son of the celebrated Bishop Burnet, arrived in Boston, with the commission of governor. He was the first that had been appointed since the departure of Colonel Shute. Governor Burnet took up his residence with Mr. [pg 114] Cooke, while the Province House was undergoing repairs. During this period, he was always complimented with a seat in Grandfather's chair; and so comfortable did he find it, that on removing to the Province House, he could not bear to leave it behind him. Mr. Cooke, therefore, requested his acceptance of it.

"I should think," said Laurence, "that the people would have petitioned the king always to appoint a native-born New Englander to govern them."

"Undoubtedly it was a grievance," answered Grandfather, "to see men placed in this station, who perhaps had neither talents nor virtues to fit them for it, and who certainly could have no natural affection for the country. The king generally bestowed the governorships of the American colonies upon needy noblemen, or hangers-on at court, or disbanded officers. The people knew that such persons would be very likely to make the good of the country subservient to the wishes of the king. The legislature, therefore, endeavored to keep as much power as possible in their own hands, by refusing to settle a fixed salary upon the governors. It was thought better to pay them according to their deserts."

"Did Governor Burnet work well for his money?" asked Charley.

Grandfather could not help smiling at the simplicity of Charley's question. Nevertheless, it put the matter in a very plain point of view.

[pg 115]

He then described the character of Governor Burnet, representing him as a good scholar, possessed of much ability, and likewise of unspotted integrity. His story affords a striking example, how unfortunate it is for a man, who is placed as ruler over a country, to be compelled to aim at any thing but the good of the people. Governor Burnet was so chained down by his instructions from the king, that he could not act as he might otherwise have wished. Consequently, his whole term of office was wasted in quarrels with the legislature.

"I am afraid, children," said Grandfather, "that Governor Burnet found but little rest or comfort in our old chair. Here he used to sit, dressed in a coat which was made of rough, shaggy cloth outside, but of smooth velvet within. It was said that his own character resembled that coat, for his outward manner was rough, but his inward disposition soft and kind. It is a pity that such a man could not have been kept free from trouble. But so harassing were his disputes with the representatives of the people, that he fell into a fever, of which he died, in 1720. The legislature had refused him a salary, while alive; but they appropriated money enough to give him a splendid and pompous funeral."

And now Grandfather perceived that little Alice had fallen fast asleep, with her head upon his footstool. Indeed, as Clara observed, she had been sleeping from the time of Sir Hovenden Walker's expedition against Quebec, until the death of Governor [pg 116] Burnet—a period of about eighteen years. And yet, after so long a nap, sweet little Alice was a golden-haired child, of scarcely five years old.

"It puts me in mind," said Laurence, "of the story of the enchanted princess, who slept many a hundred years, and awoke as young and beautiful as ever."