THE TRAVELLING M.P.
THE BRITISH LION RAMPANT
[December 13, 1879.]
There is not a more fearful wild fowl than your travelling M.P. This unhappy creature, whose mind is a perfect blank regarding Faujdari[Y] and Bandobast,[Z] and who cannot distinguish the molluscous Baboo from the osseous Pathan, will actually presume to discuss Indian subjects with you, unless strict precautions be taken.
When I meet one of these loose M.P.'s ramping about I always cut his claws at once. I say, "Now, Mr. T.G., you must understand that, according to my standard, you are a homunculus of the lowest type. There is nothing I value a man for that you can do; there is nothing I consider worth directing the human mind upon that you know. If you ask for any information which I may deem it expedient to give to a person in your unfortunate position, well and good; but if you venture to argue with me, to express any opinion, to criticise anything I may be good enough to say regarding India, or to quote any passage relating to Asia from the works of Burke, Cowper, Bright, or Fawcett, I will hand you over to Major Henderson for strangulation, I will cause your body to be burnt by an Imperial Commission of sweepers, and I will mention your name in the Pioneer."
In dangerous cases, where a note-book is carried, your loose M.P. must be made to reside within the pale of guarded conversation. If you are wise you will speak to him in the interrogative mood exclusively; and you will treat his answers with contumelious laughter or disdainful silence.
About a week after your M.P. has landed in India he will begin his great work on the history, literature, philosophy and social institutions of the Hindoos. You will see him in a railway carriage when stirred by the [Greek: oistros] studying Forbes's Hindustani Manual. He is undoubtedly writing the chapter on the philology of the Aryan Family. Do you observe the fine frenzy that kindles behind his spectacles as he leans back and tries to eject a root? These pangs are worth about half-a-crown an hour in the present state of the book market. One cannot contemplate them without profound emotion.
The reading world is hunger-bitten about Asia, and I often think I shall take three months' leave and run up a précis of Sanskrit and Pali literature, just a few folios for the learned world. Max Müller begs me to learn these languages first; but this would be a toil and drudgery, whereas to me the pursuit of literary excellence and fame is a mere amusement, like lawn-tennis or rinking. It is the fault of the age to make a labour of what is meant to be a pastime.
Telle est de nos plaisirs la surface légère;
Glissez, mortels, n'appuyez pas.
The travelling M.P. will probably come to you with a letter of introduction from the last station he has visited, and he will immediately proceed to make himself quite at home in your bungalow with the easy manners of the Briton abroad. He will acquaint you with his plans and name the places of interest in the neighbourhood which he requires you to show him. He will ask you to take him, as a preliminary canter, to the gaol and lunatic asylum; and he will make many interesting suggestions to the civil surgeon as to the management of these institutions, comparing them unfavourably with those he has visited in other stations. He will then inspect the Brigadier-General commanding the station, the chaplain, and the missionaries. On his return—when he ought to be bathing—he will probably write his article for the Twentieth Century, entitled "Is India Worth Keeping?" And this ridiculous old Shrovetide cock, whose ignorance and information leave two broad streaks of laughter in his wake, is turned loose upon the reading public! Upon my word, I believe the reading public would do better to go and sit at the feet of Baboo Sillabub Thunder Gosht, B.A.
What is it that these travelling people put on paper? Let me put it in the form of a conundrum. Q. What is it that the travelling M.P. treasures up and the Anglo-Indian hastens to throw away? A. Erroneous, hazy, distorted first impressions. Before the eyes of the griffin, India steams up in poetical mists, illusive, fantastic, subjective, ideal, picturesque. The adult Qui Hai attains to prose, to stern and disappointing realities; he removes the gilt from the Empire and penetrates to the brown ginger-bread of Rajas and Baboos. One of the most serious duties attending a residence in India is the correcting of those misapprehensions which your travelling M.P. sacrifices his bath to hustle upon paper. The spectacled people embalmed in secretariats alone among Anglo-Indians continue to see the gay visions of griffinhood. They alone preserve the phantasmagoria of bookland and dreamland. As for the rest of us:—
Out of the day and night
A joy has taken flight:
Baboos and Rajas and Indian lore
Move our faint hearts with grief, but with delight
No more—oh, never more!
It is strange that one who is modest and inoffensive in his own country should immediately on leaving it exhibit some of the worst features of Arryism; but it seems inevitable. I have met in this unhappy land, countrymen (who are gentlemen in England, Members of Parliament, and Deputy Lieutenants, and that kind of thing) whose conduct and demeanour while here I can never recall without tears and blushes for our common humanity. My friends witnessing this emotion often suppose that I am thinking of the Famine Commission.
[I am an Anglo-Indian cherishing many a burning Anglo-Indian prejudice, and I should be sorry if from what I have written here it does not sufficiently appear that I cherish a burning prejudice against the British Tourist in India, who comes out to get up India and to do India; not against the tourist who comes out to shoot or to play the fool in a quiet unostentatious way.]
As far as I can learn, it is a generally received opinion at home that
a man who has seen the Taj at Agra, the Qutb at Delhi, and the Duke at
Madras, has graduated with honours in all questions connected with
British interests in Asia; and is only unfitted for the office of
Governor-General of India from knowing too much.—ALI BABA, K.C.B.
No. XX
MEM-SAHIB
"Her life is lone. He sits apart;
He loves her yet: she will not weep,
Tho' rapt in matters dark and deep
He seems to slight her simple heart.
"For him she plays, to him she sings
Of early faith and plighted vows;
She knows but matters of the house,
And he, he knows a thousand things."
[December 20, 1879.]
I first met her shepherding her little flock across the ocean. She was a beautiful woman, in the full sweetness and bloom of life. [The mystery of early wifehood and motherhood gave a pensiveness to her soft eyes; but her voice and manner disclosed the cheerful confidence of perfect health and a pure heart.] Her talk was of the busy husband she had left, the station life, the attached servants, the favourite horse, the garden, and the bungalow. Her husband would soon follow her, in a year, or two years, and they would return together; but they would return to a silent home—the children would be left behind. She was going home to her mother and sisters; but there had been changes in this home. So her thoughts were woven of hopes and fears; and, as she sat on deck of an evening, with the great heart of the moon-lit sea palpitating around us, and the homeless night-wind sighing through the cordage, she would sing to us one of the plaintive ballads of the old country, till we forgot to listen to the sobbing and the trampling of the engines, and till all sights and sounds resolved themselves into a temple of sentiment round a charming priestess chanting low anthems. She would leave us early to go to her babies. She would leave us throbbing with mock heroics, undecided whether we should cry, or consecrate our lives to some high and noble enterprise, or drink one more glass of hot whiskey-and-water. She was kind, but not sentimental; her sweet, yet practical "good-night" was quite of the work-a-day world; we felt that it tended to dispel illusions.
She had three little boys, who were turned out three times a day in the ultimate state of good behaviour, tidiness, and cleanliness, and who lapsed three times a day into a state of original sin combined with tar and ship's grease. These three little boys pervaded the vessel with an innocent smile on their three little faces, their mother's winning smile. Every man on the ship was their own familiar friend, bound to them by little interchanges of biscuits, confidences, twine, and by that electric smile which their mother communicated, and from which no one wished to be insulated. Yes, they quite pervaded the vessel, these three little innocents, flying that bright and friendly smile; and there was no description of mischief suitable for three very little boys that they did not exhaust. The ingenuity they squandered every day in doing a hundred things which they ought not to have done was perfectly marvellous. Before the voyage was half over we thought there was nothing left for them to do; but we were entirely mistaken. The daily round, a common cask would furnish all they had to ask; to them the meanest whistle that blows, or a pocket-knife, could give thoughts that too often led to smiles and tears.
Their mother's thoughts were ever with them; but she was like a hen with a brood of ducklings. They passed out of her element, and only returned as hunger called them. When they did return she was all that soap and water, loving reproaches, and tender appeals could be; and as they were very affectionate little boys, they were for the time thoroughly cleansed morally and physically, and sealed with the absolution of kisses.
I saw her three years afterwards in England. She was living in lodgings near a school which her boys attended. She looked careworn. Her relations had been kind to her, but not warmly affectionate. She had been disappointed with the welcome they had given her. They seemed changed to her, more formal, narrower, colder. She longed to be back in India; to be with her husband once more. But he was engrossed with his work. He wrote short letters enclosing cheques; but he never said that he missed her, that he longed to see her again, that she must come out to him, or that he must go to her. He could not have grown cold too? No, he was busy; he had never been demonstrative in his affection; this was his way. And she was anxious about the boys. She did not know whether they were really getting on, whether she was doing the best for them, whether their father would be satisfied. She had no friends near her, no one to speak to; so she brooded over these problems, exaggerated them, and fretted.
The husband was a man who lived in his own thoughts, and his thoughts were book thoughts. The world of leaf and bird, the circumambient firmament of music and light, shone in upon him through books. A book was the master key that unlocked all his senses, that unfolded the varied landscape, animated the hero, painted the flower, swelled the orchestra of wind and ocean, peopled the plains of India with starvelings and the mountains of Afghanistan with cut-throats. Without a book he moved about like a shadow lost in some dim dreamland of echoes.
Everyone knew he was a scholar, and his thoughts had once or twice rung out to the world clear and loud as a trumpet-note through the oracles of the Press. But in society he was shy, awkward, and uncouth of speech, quite unable to marshal his thoughts, deserted by his memory, abashed before his own silences, and startled by his own words. Any fool who could talk about the legs of a horse or the height of the thermometer was Prospero to this social Caliban.
He felt that before the fine instincts of women his infirmity was especially conspicuous, and he drifted into misogyny through bashfulness and pride; and yet misogyny was incompatible with his scheme of life and his ambition. He felt himself to be worthy of the full diapason of home life; he desired to be as other men were, besides being something more.
[Greek: Kakon gynaikes all' homos, o daemotai,
Ouk estin oikein oikian aneu kakou.
Kai gar to gaemai, kai to mae gaemai, kakon.]
So he married her who loved him for choosing her, and who reverenced him for his mysterious treasures of thought.
There was much in his life that she could never share: but he longed for companionship in thought, and for the first year of their married life he tried to introduce her to his world. He led her slowly up to the quiet hill-tops of thought where the air is still and clear, and he gave her to drink of the magic fountains of music. Their hearts beat one delicious measure. Her gentle nature was plastic under the poet's touch, wrought in an instant to perfect harmony with love, or tears, or laughter. To read aloud to her in the evening after the day's work was over, and to see her stirred by every breath of the thought-storm, was to enjoy an exquisite interpretation of the poet's motive, like an impression bold and sharp from the matrix of the poet's mind. This was to hear the song of the poet and Nature's low echo. How tranquilising it was! How it effaced the petty vexations of the day!—"softening and concealing; and busy with a hand of healing."
Tale tuum carmen nobis, divine poeta,
Quale sopor fessis in gramine, quale per æstum
Dulcis aquæ saliente sitim restinguere rivo.
But with the advent of babies poetry declined, and the sympathetic wife became more and more motherly. The father retired sadly into the dreamland of books. He will not emerge again. Husband and wife will stand upon the clear hill-tops together no more.
Neither quite knows what has happened; they both feel changed with an undefined sorrow, with a regret that pride will not enunciate. She is now again in India with her husband. There are duties, courtesies, nay, kindnesses which both will perform, but the ghost of love and sympathy will only rise in their hearts to jibber in mockery words and phrases that have lost their meaning, that have lost their enchantment.
"O love! who bewailest
The frailty of all things here,
Why choose you the frailest
For your cradle, your home, and your bier?
"Its passions will rock thee
As the storms rock the raven on high;
Bright reason will mock thee
Like the sun from a wintry sky.
"From thy nest every rafter
Will rot, and thine eagle home
Leave thee naked to laughter
When leaves fall and cold winds come."
ALI BABA, K.C.B.
No. XXI
ALI BABA ALONE
THE LAST DAY
"Now the last of many days,
All beautiful and bright as thou,
The loveliest, and the last is dead,
Rise, memory, and write its praise."
[December 27, 1879.]
How shall I lay this spectre of my own identity? Shall I leave it to melt away gracefully in the light of setting suns? It would never do to put it out like a farthing rushlight after it had haunted the Great Ornamental in an aurora of smiles. Is Ali Baba to cease upon the midnight without pain? or is he to lie down like a tired child and weep out the spark? or should he just flit to Elysium? There, seated on Elysian lawns, browsed by none but Dian's (no allusion to little Mrs. Lollipop) fawns, amid the noise of fountains wonderous and the parle of voices thunderous, some wag might scribble on his door, "Here lies Ali Baba"—as if glancing at his truthfulness. How is he to pass effectively into the golden silences? How is he to relapse into the still-world of observation? Would four thousand five hundred a month and Simla do it, with nothing to do and allowances, and a seat beside those littered under the swart Dog-Star of India? Or is it to be the mandragora of pension, that he may sleep out the great gap of ennui between this life and something better? How lonely the Government of India would feel! How the world would forget the Government of India! Voices would ask:—
Do ye sit there still in slumber
In gigantic Alpine rows?
The black poppies out of number
Nodding, dripping from your brows
To the red lees of your wine—
And so kept alive and fine.
Sometimes I think that Ali Baba should be satisfied with the oblivion-mantle of knighthood and relapse into dingy respectability in the Avilion of Brompton or Bath; but since he has taken to wearing stars the accompanying itch for blood and fame has come:—
How doth the greedy K.C.B.
Delight to brag and fight,
And gather medals all the day
And wear them all the night.
The fear of being out-medalled and out-starred stings him:—
[Consimili ratione ab eodem sæpe timore
Macerat invidia, ante oculos ilium esse polentem,
Illum aspectari, claro qui incedit honore,
Ipsi se in tenebris volvi cænoque queruntur
Insereunt partim statuarum et nominis ergo.]
Thus the desire to go hustling up the hill to the Temple of Fame with the other starry hosts impels him forward. If you mix yourself up with K.C.B.'s and raise your platform of ambition, you are just where you were at the A B C of your career. Living on a table-land, you experience no sensation of height. For the intoxicating delights of elevation you require a solitary pinnacle, some lonely eminence. Aut Cæsar, aut nullus; whether in the zenith or the Nadir of the world's favour.
But how much more comfortable in the cold season than the chill splendours of the pinnacles of fame, where "pale suns unfelt at distance roll away," is a comfortable bungalow on the plains, with a little mulled claret after dinner. Here I think Ali Baba will be found, hidden from his creditors, the reading world, in the warm light of thought, singing songs unbidden till a few select cronies are wrought to sympathy with hopes and fears they heeded not—before the mulled claret.
To this symposium the A.-D.-C.-in-Waiting has invited himself on behalf of the Empire. He will sing the Imperial Anthem composed by Mr. Eastwick, and it will be translated into archaic Persian by an imperial Munshi for the benefit of the Man in Buckram, who will be present. The Man in Buckram, who is suffering from a cold in his heart, will be wrapped up in himself and a cocked hat. The Press Commissioner has also asked for an invitation. He will deliver a sentiment:—"Quid sit futurum eras fuge quærere." A Commander-in-Chief will tell the old story about the Service going to the dogs; after which there will be an interval of ten minutes allowed for swearing and hiccuping. The Travelling M.P. will take the opportunity to jot down a few hasty notes on Aryan characteristics for the Twentieth Century before being placed under the table. The Baboo will subsequently be told off to sit on the Member's head. During this function the Baboo will deliver some sesquipedalian reflections in the rodomontade mood. The Shikarry will then tell the twelve-foot-tiger story. Mrs. Lollipop will tell a fib and make tea; and Ali Baba (unless his heart is too full of mulled claret) will make a joke. The company will break up at this point, after receiving a plenary dispensation from the Archdeacon.
Under such influences Ali Baba may become serious; he may learn from the wisdom of age and be cheered by the sallies of youth. But little Mrs. Lollipop can hardly be called one of the Sallies of his youth. Sally Lollipop rose upon the horizon of his middle age. She boiled up, pure blanc-mange and roses, over the dark brim of life's afternoon, a blushing sunrise, though late to rise, and most cheerful. Sometimes after spending an afternoon with her, Ali Baba feels so cheered that the Government of India seems quite innocent and bright, like an old ballerina seen through the mists of champagne and limelight. He walks down the Mall smiling upon foolish Under Secretaries and fat Baboos. The people whisper as he passes, "There goes Ali Baba"; and echo answers "Who is Ali Baba?" Then a little wind of conjecture breathes through the pine-trees and names are heard.
It is better not to call Ali Baba names. Nothing is so misleading as a vulgar nomenclature. I once knew a man who was called "Counsellor of the Empress" when he ought to have had his photograph exposed in the London shop-windows like King Cetewayo, K.C.M.G. I have heard an eminent Frontier General called "Judas Iscariot," and I myself was once pointed out as a "Famine Commissioner," and afterwards as an expurgated edition of the Secretary to the Punjab Government. People seemed to think that Ali Baba would smell sweeter under some other name. This was a mistake.
Almost everything you are told in Simla is a mistake. You should never believe anything you hear till it is contradicted by the Pioneer. I suppose the Government of India is the greatest gobemouche in the world. I suppose there never was an administration of equal importance which received so much information and which was so ill-informed. At a bureaucratic Simla dinner-party the abysses of ignorance that yawn below the company on every Indian topic are quite appalling!
I once heard Mr. Stokes say that he had never heard of my book on the Permanent Settlement; and yet Mr. Stokes is a decidedly intelligent man, with some knowledge of Cymric and law. I daresay now if you were to draw off and decant the law on his brain, it would amount to a full dose for an adult; yet he never heard of my book on the Permanent Settlement. He knew about Blackstone; he had seen an old copy once in a second-hand book shop; but he had never heard of my work! How loosely the world floats around us! I question its objective reality. I doubt whether anything has more objectivity in it than Ali Baba himself. He was certainly flogged at school. Yet when we now try to put our finger on Ali Baba he eludes the touch; when we try to lay him he starts up gibbering at Cabul, Lahore, or elsewhere. Perhaps it is easier to imprison him in morocco boards and allow him to be blown with restless violence round about the pendant world, abandoned to critics: whom our lawless and uncertain thoughts imagine howling.
[Ali Baba! I know not what thou art, but know that thou and I must part; and why or where and how we met, I own to me's a secret yet. Ali Baba, we've been long together through pleasant and through cloudy weather; 'tis hard to part when things are dear, bar silver, piece cloth, bottled beer, then steal away with this short warning: choose thine own winding-sheet, say not good-night here, but in some brighter binding, sweet, bid me good morning.]—ALI BABA, K.C.B.
EXTRACTS FROM SERIOUS REFLECTIONS AND OTHER CONTRIBUTIONS.
BY "OUR POLITICAL ORPHAN."
The Bombay Gazette Press, 1881.
No. XXXIV
THE TEAPOT SERIES
SOCIAL DISSECTION
[January 5, 1880.]
GOSSIP I.
MY DEAR MRS. SMITH,
I cannot understand why Mrs. Smith, with her absurd figure—for really I can apply no other adjective to it—should wear that most absurdly tight dress. Some one should tell her what a fright it makes of her. She is nothing but convexities. She looks exactly like an hour-glass, or a sodawater machine. At a little distance you can hardly tell whether she is coming to you, or going away from you. She looks just the same all round. People call her smile sweet; but then it is the mere sweetness of inanity. It is the blank brightness of an empty chamber. She sheds these smiles upon everyone and everything, and they are felt to be cold like moonshine. Speaking for myself, these eau-sucré smiles could not suckle my love. I would languish upon them. My love demands stronger drink. Mrs. Smith's features are good, no doubt. Her eyes are good. An oculist would be satisfied with them. They have a cornea, a crystalline lens, a retina, and so on, and she can see with them. This is all very satisfactory, I do not deny, as far as it goes. Physiologically her eyes are admirable; but for poetry, for love, or even for flirting, they are useless. There is no significance in them, no witchery, no suggestiveness. The aurora of beautiful far-away thoughts does not coruscate in them. Her eyelids conceal them, but do not quench them. They would be nothing for winking, or tears. If she winked at me, I should not jump into the air, as if shot in the spine, with my blood tingling to my extremities; my heart would not beat like a side-drum; my blushes would not come perspiring through my whiskers. Her winking would altogether misfire. Why? Because her winking would be physiological and not erotic. If you ever learnt to love her, it would not be for any lovelight in her eye; it would never be the quick, fierce, hot, biting electric passion of the fleshly poets, it would be what a chemist might call the "eremacausis" kindled by habit. Mrs. Smith's tears are quite the poorest product of the lachrymal glands I have ever seen. They are simply a form of water. They might dribble from an effete pump; they might leak from a worn-out mashq.[AA] I observe them with pity and regret. Their drip has no echo in my bosom; it produces no stalactites of sympathy in my heart.
I have often been told that her nose was good—and good it unquestionably is—good for blowing; good for sneezing; good for snoring; good for smelling; a fine nose for a catarrh. But who could play with it? Who could tweak it passionately, as a prelude to kissing? Who could linger over it tenderly with a candle, or a lump of mutton fat, when cold had laid its cruel hand upon it? It is not tip-tilted like a flower; it is not whimsical with some ravishing and unexpected little crook. It is straight, like a mathematical line. But it has no parts. Her cheeks are round and fair. Each has its dimple and blush. They are thoroughly healthy, Mrs. Smith's digestion is unexceptionable. You might indicate the contour of these cheeks with a pair of compasses; you might paint them with your thumb. Poor Mrs. Smith's talk, or babble rather, is of her husband, her children, her home. It is a mere purring over them. She never cuts them to pieces, and holds them up to scorn and mockery. She never penetrates their weaknesses. She does not even understand that Smith is a common-place, stereotyped kind of fellow, exactly like hundreds of other men in his class. She does not appear to notice the ghastly defects in his education, tastes, and character, which gape before all the world else. She does not see that he is without the morbidezza of culture; that he finds no appogiatura in art; that he never rises at midnight, amid lightning and rain, to emit an inarticulate cry of æsthetic anguish in some metrical construction of the renaissance period. She does not miss in him that yearning after the unattainable, which in some mysterious wise fills us with a mute despair; which has in it yet I know not what of sweetness amid the delirious aspirations with which it distracts us. She cannot know, with her base instincts dragging her down to the hearth-level of home and child, the material gracelessness of her husband, equally incapable of striking an Anglo-Saxon, or a mediæval attitude; and with his blood flushed, healthy face unable to realize in his expression that divine sorrow which can alone distinguish the man of culture from ordinary Englishmen, or the anthropoid apes. She will never know what vibrates so harshly on us—the want of feeling for colour which is displayed in the coarse tone of his brown hair. So in regard to her children, the mind of Mrs. Smith is quite uncritical. Look at that baby, like a thousand other babies you see every day. It has not a single idiosyncrasy on which anyone above the intellectual level of a crétin could hang an affection. Its porcine eyes twinkle dimly through rolls of fat; it splutters and puffs, and its habits are simply abominable. What a gross home for that life's star, which hath had elsewhere its setting and cometh from afar! The star is quenched in fat; it has exchanged the music of the spheres for a hideous caterwauling! Yet Mrs. Smith loves that child, and gobbles over it, descending to its abysses of grossness.
Her house is one of many in a long unlovely street; it is furnished according to the most corrupt dictates of bestial Philistinism—that is, with a view to comfort. There are no subtle harmonies in the papers and chintzes; there are no hidden suggestions of form and tone in the cornices and bell handles; all is barren of proportion, concord, and meaning. Still, this poor woman, with her inartistic eye and foolish heart, loves this wretched shelter, and would pour out her idiotic tears if she were leaving it for Paradise.
But if we descend from our aesthetic heights to the lowly level of the biped Smith, we may see Mrs. S. in a totally different atmosphere, and certain lights and shadows will play about her with a radiance not altogether without beauty. She is a single-minded woman, anxious to make her husband and children comfortable and happy in their home,—and dreaming of nothing beyond this. She is full of homely wisdom; a hundred little economies she practises with forethought and unwearying assiduity tend to make her husband and children love her and regard her as a paragon of domestic policy. Her husband's affection and her children's affection are all the world to her; music and painting and poetry, Mr. Ruskin, Phidias, Praxiteles, Holman Hunt, and Mr. Whistler pale away into shadows of shadows in presence of the indications of love she receives from that baby. And this intense single-minded love elevates her within its own compass. She sees in that baby's eyes the light that never was on sea or land, the consecration and the mother's dream. She broods over it till she effects for it in her own maternal fancy an apotheosis; and round its image in her heart there glows a bright halo of poetry. She sees through the fat. The grossness disappears before her rapt gaze. There remains the spirit from heaven:—
Sweet spirit newly come from Heaven
With all the God upon thee, still
Beams of no earthly light are given
Thy heart e'en yet to bless and fill.
Thy soul a sky whose sun has set,
Wears glory hovering round it yet;
And childhood's eve glows sadly bright
Ere life hath deepened into night.
So with the husband; so with the home; a glory gathers round them, which she alone, the intense worshipper, sees; and this unæsthetic Mrs. Smith, altogether unsatisfactory to the artistic eye, most practical, most commonplace, carries within her some of the Promethean flame, and is worthy of that halo of homely joy and affection with which she is crowned.
No. XXXV
SAHIB
[February 19, 1880.]
I first met him driving home from cutcherry in his buggy. He was a fat man in the early afternoon of life. In his blue eyes lay the mystery of many a secret salad and unwritten milk-punch; but though he smoked the longest cheroots of Trichinopoly and Dindigul, his hand was still steady and still grasped a cue or a long tumbler, with the unerring certainty of early youth and unshaken health.
Of an evening he would come over to my bungalow in a friendly way; he would "just drop in," as he used to say, in his pleasant offhand fashion, and he would irrigate himself with my brandy and soda, amid genial smiles and a brandishing of his long cheroot, playfully indicating his recognition of a stimulant with which he had been long acquainted.
As he began to glow with conversation and brandy, he would call for cards and play écarté with me, until the room gradually resolved itself into one of the circles of some Californian Inferno, with a knave of spades digging the diamonds out of my heart and clubbing my trumps.
He would leave me throbbing with the eructation of oaths and the hollow aching of an empty purse, and uncertain whether to give up cards and liquor for hymns and Government paper or whether to call him back and take fortune by storm. But he had gone off with a resolute "good night" that tended to dispel illusions; he had gone to his own No. 1 Exshaw and his French novels, which he read as he lay on his solitary bachelor couch.
Yes,—his bachelor couch, for he was not married. He had loved much and often. He had loved a great many people in different stations of life, but they did not marry him. He was, upon the whole, glad that they did not marry him; for they were often married to other people, and he would have been lonely with one, dissatisfied with two, and embarrassed with more; so he continued his austere bachelor life; and always tried to love unostentatiously somebody else's wife.
He loved somebody else's wife, because he had no wife of his own, and the heart requires love. It was very wrong of him to love somebody else's wife, and to sponge thus on affections which belonged to another; but then he had nothing puritanical or pharisaical in his nature; he was too highly cultivated to be moral, and arguing the point in the mood of sweet Barbara, he had often succeeded in persuading pretty women that he did right in loving them, though their household duties belonged to another.
I have said that he was too highly cultivated to be religious. He was exceedingly emotional and intellectual; and the procrustean bed of a creed would have been intolerable torture to him. Life throbbed around him in an aurora of skittles. The world of morality only raised a languid smile, or tickled an appetite pleased with novelty. An archdeacon, or a book of sermons delighted him. He would play with them and ponder over them, as if they were old china, or curious etchings. But he was never profane, especially before bishops, or children, and he always went to church on Sunday morning.
He went to church on Sunday morning, because it was quaint and old-fashioned to do so, and because he loved to see the women of his acquaintance in their devotional moods and attitudes. There was hardly any mood or attitude in which he did not love to see a woman, partly because he was full of human sympathy and tenderness, and partly for other reasons. I suppose he was a student of human nature, though he always repudiated the notion of being a student of anything. He said that life was too short for serious study, and that every kind of pursuit should be tempered with fooling; while to prevent fooling becoming wearisome it should always be dashed with something earnest, as the sodawater is dashed with brandy, or the Government of India with Mr. Whitley Stokes.
Nigrorum memor, dum licet, ignium,
Misce stultitiam consiliis brevem:
Dulce est desipere in loco.
But besides being a man of pleasure and a capital billiard player, he was a Collector in the North-Western Provinces—a man who sat at the receipt of custom under a punkah, and read his Pioneer. The Lord High Cockalorum at Nynee Tal, Sir Somebody Thingmajig,—I am speaking of years ago—did not like him, I believe; but nobody thought any the worse of him for this; and although he continued to be a Collector until the shades of evening, when all his contemporaries had retired into the Dreamland of Commissionerships, he still loved and was loved; and to the very last he read his French novels and quoted Horace, sitting peacefully on the bank while the stream of promotion rolled on, knowing well that it would roll on in omne ævum, and not caring a jot whether it did, or did not. What was a seat at the Sadr Board[BB] to him, a seat among the solemn mummies of the service? He would not object to lie in the same graveyard with them; but to sit at the same board while this sensible warm motion of life still continued was too much; this could never be. He belonged to a higher order of spirits. As a boy he had not bartered the music of his soul for Eastern languages and the Rent Law; and as an old man he would not sit in state with corpses faintly animated by rupees.
To the last he mocked promotion; he mocked, till the dread mocker laid mocking fingers on his liver, and till gibe and laughter were silenced for evermore. So the Collector died, the merry Collector; and "where shall we bury the merry Collector?" became the last problem for his friends to deal with. I was in far away lands at the time with another friend of his—we mourned for the Collector.
We would have buried him in soft summer weather under sweet arbute trees, near the shore of some murmuring Italian sea. The west wind should whisper its grief over his grave for ever:—
"Thou who didst waken from his summer-dreams
The blue Mediterranean, where he lay
Lull'd by the coil of his crystalline streams,
Beside a pumice isle in Baiæ's bay,
And saw in sleep old palaces and towers
Quivering within the wave's intenser day,
All overgrown with azure moss and flowers."
Blue-eyed girls have bound his dear head with garlands of the amorous rosemary. The echoes of sea-caves would have chanted requiems until time should be no more. Embalmed in darkness the nightingale would nightly for ever pour forth her soul in profuse strains of inconsolable ecstasy; by day the dove should moan in the flickering shade until the sun should cease to roll on his fiery path:—
"Where through groves deep and high,
Sounds the far billow,
Where early violets die under the willow.
There, through the summer day,
Cool streams are laving;
There, while the tempests sway,
Scarce are boughs waving;
There thy rest should'st thou take,
Parted for ever,
Never again to wake: never, O never!"
With tender hand we would have traced on his memorial urn some valediction—not without hope—of love and friendship.
It was otherwise. He was buried during a dust-storm in a loathsome Indian cemetery. No friend stood by the grave. A hard priest reluctantly pattered an abbreviated service: and people whispered that it was not well with the Collector's soul. He is now forgotten.
But, dear friend, thy memory blossoms in my heart for ever, thy merry laugh will still sound in my ear:—
"Abiding with me till I sail
To seek thee on the mystic deeps,
And this electric force, that keeps
A thousand pulses dancing, fail."
No. XXXVIII
THE GRYPHON'S ANABASIS
[March 29, 1880.]
For some days the moustaches had been assuming a fiercer curl; more and more troopers had been added to the escort; the Lord whispered in the unreluctant ear softer and softer nothings; the scarlet runners bowed lower and lower; and it was rumoured that the Lord had given the Gryphon a pot of his own club-mutton hair-grease. It would be a halo. This development of glory must have a limit: a feeling got abroad that the Gryphon must go.
The Commander-in-Chief would come up to him bathed in smiles and say nothing; at other times with tears in his eyes he would swear with far resounding, multitudinous oaths to accompany the Gryphon. One day Wolseley's pocket-book and a tooth-brush would be packed in tin; next day they would be unpacked. The vacillation was awful; it amounted to an agony; it involved all the circles; the newspapers were profoundly moved.
The Gryphon starts. Editors forget their proofs; Baboos forget Moses; mothers forget their cicisbeos. The mind of Calcutta is turned upon the Gryphon.
A thousand blue eyes and ten thousand black focus him. He takes his seat. A double-first class carriage has been reserved. The Superintendent-General of Balloons and Fireworks appears on the platform: the Gryphon steps out, takes precedence of him, and then returns to his carriage. The excitement increases. Pre-paid telegrams are flashed to Bombay, Madras, Allahabad, and Lahore; the engine whistles "God save the Queen-Empress and the Secretary to the Punjab Government;" and the train pours out its glories into the darkness.
My Lord is deeply stirred. He believes the Asian mystery has been solved. He returns to Government House and gives vent to his overwrought feelings in smoke—Parascho cigarettes; then he telegraphs himself to sleep. Dreams sweep over him, issuing from the fabled gates of shining ivory.
Meanwhile the Gryphon speeds on, yearning like a god in pain for his far-away aphelion in Kabul. Morning bashfully overtakes him; and the train dances into stations festooned with branches of olive and palm. A feu-de-joie of champagne corks is fired; special correspondents in clean white trousers enliven the scene; Baron Reuter's ubiquitous young man turns on rapturous telegrams; and a faint smile dawns darkly on the Gryphon's scorn-worn face.
Merrily shrieks the whistling engine as the Punjab comes sliding down, the round world to welcome its curled darling. It spurns with contemptuous piston the vulgar corn-growing provinces of Couper; it seeks the fields that are sown with dragon's teeth; it hisses forward with furious joy, like the flaming chariot of some Heaven-booked Prophet. Already Egerton anticipates its welcome advent. He can hardly sit still on his pro-consular throne; he smiles in dockets and demi-officials; he walks up and down his alabaster halls, and out into his gardens of asphodel, and snuffs the air. It is redolent with some rare effluvium; pomatum-laden winds breathe across the daffadown dillies from the warm chambers of the south. A cloud crosses His Honour's face, a summer cloud dissolving into sunshine. "It is the pomade of Saul:—but it is our own glorious David whose unctuous curls carry the Elysian fragrance." Then taking up his harp and dancing an ecstatic measure, he sings—
"He is coming, my Gryphon, my swell;
Were it ever so laden with care,
My heart would know him, and smell
The grease in his coal-black hair."
The whole of the Punjab is astir. Deputy Commissioners, and Extra Assistant Commissioners, and Kookas, and Sikhs, and Mazhabi-Sikhs crowd the stations; but the Gryphon passes fiercely onwards. The light of battle is now in his eye; he is in uniform; a political sword hangs from his divine waist; a looking-glass poses itself before him. Life burns wildly in his heart: time throbs along in hot seconds; Eternity unfolds around her far-receding horizons of glory.
The train emits telegrams as it hurls itself forward: "the Gryphon is well:—he is in the presence of his Future:—History watches him:—he is drinking a peg:—the Civil and Military Gazette has caught a glimpse of him:—glory, glory, glory, to the Gryphon, the mock turtle is his wash-pot, over Lyall will he cast his shoe."
Earthquakes are felt all along the line from Peshawar to Kabul. Strings of camels laden with portmanteaus stretch from the rising to the setting sun. The whole of the Guides and Bengal Cavalry have resolved themselves into orderlies, and are riding behind the Gryphon. Tens of thousands of insurgents are lining the road and making holiday to see the Gryphon pass.
Kabul is astir. Roberts, with bare feet and a rope round his neck, comes forward, performs Kadambosi and presents the keys of Sherpur to the Gryphon, who hands them graciously to his Extra Assistant Deputy Khidmatgar General. The wires are red hot with messages: "The Gryphon is taking a pill; the Gryphon is bathing; the Gryphon is breakfasting; the Gryphon is making a joke; the Gryphon has been bitten by a flea; the wound is not pronounced dangerous, he is recovering slowly:—Glory, glory to the Gryphon—Amen, amen!"— YOUR POLITICAL ORPHAN.
No. XXXIX
THE ORPHAN'S GOOD RESOLUTIONS
[June 8, 1880.]
Part I.—Persons I will try to avoid. " II.—Things I will try to avoid. " III.—Habits I will try to avoid. " IV.—Opinions I will try to avoid. " V.—Circumstances I will try to avoid.
* * * * *
PART I.—BAD COMPANY.
PERSONS I WILL TRY TO AVOID.
1.
He has a villa in the country; but his place of business is in town; somewhere near Sackville Street. Vulgarity had marked him for her own at an early age. She had set her mark indelibly on his speech, his manners, and his habits. When ten years old he had learned to aspirate his initial vowels; when twelve he had mastered the whole theory and practice of eating cheese with his knife; at seventeen his mind was saturated with ribald music of the Vaudeville type.
Reader, you anticipate me? You suppose I refer to one of Mr.
Gladstone's new Ministers, or to one of Lord Beaconsfield's new
Baronets?
You are, of course, mistaken. My man is a tailor; one of the best tailors in the world. He has made hundreds of coats for me; and he has sent me hundreds of circulars and bills.
Now, however, he has lost my address, and there seems a coolness between us. We stand aloof; the scars remaining.
His name is Sartor, and I owe him a good deal of money.
2.
He is always up to the Hills when the weather is unpleasant on the plains. Butterfly-collecting, singing to a guitar passionate songs of love and hate, and lying the live-long day on a long chair with a long tumbler in his hand, and a volume of Longfellow on the floor, are his characteristic pursuits. It is needless to say that he is the Accountant-General, and the last man in the world to suppose that I have given myself ten days' privilege leave to the Hills on urgent private affairs,—affairs de coeur, and affairs de rien, of sorts.
3.
His head is shaved to the bone; his face, of the Semitic type, is most sinister, truculent, and ferocious; his filthy Afghan rags bristle with knives and tulwars. He carries five or six matchlocks under one arm, and a hymn book, or Koran, under the other. He is in holy orders—a Ghazi! A pint, or a pint and a half, of my blood, would earn for him Paradise, with sharab, houris, and all the rest of it.
4.
He was once an exceedingly pleasant fellow, full of talk and anecdote. We were at school together. He was captain of our eleven and at the head of the sixth form. I looked up to him; quoted him; imitated him; lent him my pocket money. Afterwards a great many other people lent him their money too, and played écarté with him; yet at no period of his life was he rich, and now he is decidedly poor. Still the old love of borrowing money and playing écarté burns hectically in his bosom, and with years a habit of turning up the king has grown upon him. No one likes to tell him that he has acquired this habit of turning up the king; he is so poor!
5.
She was rather nice-looking once, and I amused myself with fancying that I loved her. She was to me the summer pilot of an empty heart unto the shores of nothing. It was then that I acquired that facility in versification which has since so often helped to bind a book, or line a box, or served to curl a maiden's locks. She, learned reams of those verses by heart, and still repeats them. Her good looks and my illusions have passed away: but those verses—those thrice accursed verses, remain. How they make my ears tingle! How they burn my cheeks! Will time, think you, never impair her infernal memory?
6.
I lisp a little, it is true; but, thank goodness, no longer in numbers. I only lisp a little when any occasion arises to utter sibilant sounds; on such occasions this little girl, the only child of her mother, and she a widow, mimics my infirmity. The widow is silly and laughs nervously, as people with a fine sense of humour laugh in church when a book falls. This laugh of the widow is not easy to bear; for she is pretty. Were she not pretty her mocking child would come, I ween, to some untimely end.
7.
My Lord is, more or less, admired by two or three young ladies I know; and when he puts his arm round my neck and drags me up and down a crowded ball-room I cannot help wishing that they were in the pillory instead of me. I really wish to be polite to H.E., but how can I say that I think he was justified in finessing his deficit and playing surpluses?
How can I agree with him when he says that Abdur Rahman will come galloping in to Cabul to tender his submission as soon as he receives Mr. Lepel Griffin's photograph neatly wrapped up in a Post Office Order for two lakhs of rupees? And then that Star of India he is always pressing on me! As I say to him,—what should I do with it?
I can't go hanging things round my neck like King Coffee Calcalli, or the Emperor of Blue China.
But soon it will not be difficult for me to avoid my Lord: for
"Sic desideriis icta fidelibus
Quærit patria Cæsarem."
8.
He still smiles when we meet; and I don't think any the less of him because he was called "Bumble" at school and afterwards made Governor of Bombay. Men drift unconsciously into these things. But when I happen to be near him he has a nervous way of lunging with his stick that I can't quite get over. They say he once dreamt that I had poked fun at him in a newspaper; and the hallucination continues to produce an angry aberration of his mind, coupled with gnashing of the teeth and other dangerous symptoms.
9.
He is a huge gob of flesh, which is perhaps animated dimly by some spark of humanity smouldering filthily in a heart cancerous with money-grubbing. His whole character and mode of life stink with poisonous exhalations in my moral nostrils. Nature denounces, in her loud commination service, his clammy hand, his restless eye, his sinister and bestial mouth. Why should he waken me from the dreams of literature and the low music of my own reflections to disgorge from the cesspool of his mind the impertinent questions and the loathsome compliments which form his notion of conversation? He has come to "pay his respects." I abhor "his respects." He is rich:—What is that to me? He is powerful with all the power of corruption: I scorn his power, I figuratively spit upon it. He is perhaps the man whom the Government delights to honour. More shame to the Government! A bully at home, and a tyrant among his own people, on all sides dastardly and mean, he is a bad representative of a gentle and intellectual race, that for its heroic traditions, its high thoughts, its noble language and its exquisite urbanity has been the wonder of the whole world since the dawn of history.
10.
A cocked hat, a tailcoat with gold buttons and a rapier:—"See'st thou not the air of the court in these enfoldings? Hath not his gait in it the measure of the court? Receives not thy nose court-odour from him? Reflects he not on thy baseness court-contempt?" Observe how mysterious he is: consider the secrets burning on his tongue. He is all asides and whispers and winks and nods to other young popinjays of the same feather. He could tell you the very brand of the pills the Raja is taking: he receives the paltriest gossip of the Nawab's court filtered through a lying vakeel. Ten to one he carries in his pocket a cipher telegram from Simla empowering him to confer the title of Jee[CC] on some neighbouring Thakor. Surely it is no wonder that he believes himself to be the hub of creation. Within a radius of twenty miles there is no one even fit to come between the wind and his nobility. If he should ever catch hold of you by the arm and take you aside for a moment from the madding crowd of a lawn-tennis party to whisper in your ear the arrival of a complimentary Kharita and a pound of sweetmeats from the Foreign Office for the Jam of Bredanbatta you should let off smiles and blushes in token of the honour and glory thus placed at your credit.
11.
All Assistant-Magistrates on their first arrival in this country, stuffed like Christmas turkeys with abstracts and notes, the pemmican of school-boy learnings, are more or less a weariness and a bore; but the youth who comes out from the admiring circle of sisters and aunts with the airs of a man of the world and the blight of a premature ennui is peculiarly insufferable. Of course he has never known at home any grown-up people beyond the chrysalis stage of undergraduatism, except to receive from them patronising hospitalities and little attentions in the shape of guineas and stalls at the opera, such as good-natured seniors delight to show to promising young kinsmen and friends. Yet his talk is of the studio, the editor's room, and the club; it is flavoured with the argot of the great world, the half world and Bohemia; he flings great names in your face, dropping with a sublime familiarity the vulgar prefixes of "Mr." and "Lord," and he overwhelms you with his knowledge of women and their wicked ways. Clever Ouida, with her tawdry splendours, her guardsmen, her peers, her painters and her Aspasias, and the "society papers," with their confidences and their personalities, have much to answer for in the case of this would-be man of the world.
No. XL
SOME OCCULT PHENOMENA
[October 21, 1880.]
There were thirteen of them, and they sat down to dinner just as the clock in the steeple chimed midnight. The sheeted dead squeaked and gibbered in their graves; the owl hooted in the ivy. "For what we are going to receive may the Secret Powers of Nature and the force of circumstances make us truly thankful," devoutly exclaimed the domestic medium. The spirits of Chaos and Cosmos rapped a courteous acknowledgment on the table. Potage à la sorcière (after the famous recipe in Macbeth) was served in a cauldron; and while it was being handed round, Hume recited his celebrated argument regarding miracles. He had hardly reached the twenty-fifth hypothesis, when a sharp cry startled the company, and Mr. Cyper Redalf, the eminent journalist, was observed to lean back in his chair, pale and speechless. His whole frame was convulsed with emotion; his hair stood erect and emitted electro-biological sparks. The company sat aghast. A basin of soup dashed in his face and a few mesmeric passes soon brought him round, however; and presently he was able to explain to the assembled carousers the cause of his agitation. It was a recollection, a tender memory of youth. The umbrella of his boyhood had suddenly surged upon his imagination! It was an umbrella from which he had been parted for years: it was an umbrella round which had once centred associations solemn and mysterious. In itself there had been nothing remarkable about the umbrella. It was a gingham, conceived in the liberal spirit of a bygone age; such an umbrella as you would not easily forget when it had once fairly bloomed on the retina of your eye; yet an everyday umbrella, a commonplace umbrella half a century ago; an umbrella that would have elicited no remark from our great-grandmothers, hardly a smile from our grandmothers; but an umbrella well calculated to excite the affections and stimulate the imagination of an impulsive, high-spirited, and impressionable boy. It was an umbrella not easily forgotten; an umbrella that necessarily produced a large and deep impression on the mind.
All present were profoundly moved; a feeling of dismay crept over them, defacing their festivity. Tears were shed. Only from one pair of damp eyes did any gleam of hope or comfort radiate.
A distinguished foreigner, well known in the uttermost spirit-circles, wiped from his brow drops of perspiration which some dream had loosened from his brain. He felt the tide of psychic force beating upon the high shores of his heart. He was conscious of a constitutional change sweeping like a tempest over his protoplastic tissue. He felt that the secret fountains of his being were troubled by the angel of spirit-rapping, and that his gross, unbelieving nature stepped down, bathed, and was healed. The Moses of the spirit-wilderness struck the rock of his material life, and occult dynamics came welling forth from the undiscovered springs of consciousness. His mortal statics lost their equilibrium in a general flux of soul. A cyclone raged round his mesmeric aura. He began to apprehend an epiphany of electro-biological potentiality. The fierce light that never was in kerosine or tallow dawned round him; matter melted like mist; souls were carousing about him; the great soul of nature brooded like an aurora of clairvoyance above all; his awful mediumhood held him fiercely in her mystic domination; and things grew to a point. From the focus of the clairvoyant aurora clouds of creative impulse gathered, and sweeping soulward were condensed in immaterial atoms upon the cold peaks of Purpose. Thus a spiritual gingham impressed upon his soul of souls a matrix, out of which, by a fine progenitive effort, he now begets and ejects a materialized gingham into a potato-plot of the garden without.
The thing is patent to all who live above the dead-level of vulgar imbecility. No head of a department could fail to understand it. Indeed, to such as live on the uplands of speculation, not only is the process lucid in itself, but it is luciferous, illuminating all the obscure hiding-places of Nature. It is the magic-lantern of creation; it is the key to all mysticism, to the three-card trick, and to the basket-trick; it sheds a glory upon thimble-rigging, a halo upon legerdemain; it even radiates vagabond beams of splendour upon pocket-picking and the cognate arts. It explains how the apples get into the dumpling; how the milk comes out of the cocoanut; how the deficit issues from the surplus; how matter evolves itself from nothing. It renders the hypothesis of a First Cause not only unnecessary, but exquisitely ludicrous. Under such dry light as it offers to our intelligence the whole epos of Christianity seems a vapid dream.
But I anticipate conclusions. We must go back to the dinner-party and to Mr. Cyper Redalf, who has been restored to consciousness, and who still is the object of general sympathy; for it is not until the disturbance in the distinguished foreigner's nerve aura has amounted to a psychic cyclone that the company perceive his interesting condition, and begin to look for a manifestation. The hopes of some fondly turn to raps, others desire the pressure of a spirit hand, or the ringing of a bell, or the levitation of furniture, or the sound of a spirit voice, the music of an immaterial larynx. Dinner is soon forgotten; the thing has become a séance, hands are joined, the lights are instinctively lowered, and the whole company, following an irresistible impulse, march round and round the room, and then out into the darkness after the soul-stirred foreigner, after the foreigner of distinction. Is it unconscious cerebration that leads them to the potato-plot, or is it the irresistible influence of some Supreme Power, something more occult and more interesting than God, that compels them to fall on their knees, and grub with their hands in the recently manured potato-bed? I must leave this question unanswered, as a sufficiently occult explanation does not occur to me: but suffice it to say that this search after truth, this burrowing in the gross earth for some spiritual sign, appears to me a spectacle at once inspiring and touching. It seems to me that human life has seldom had anything more beautiful and more ennobling to show than these postmaster-generals, boards of revenue, able editors, and foreigners of distinction asking Truth, the Everlasting Verity, for a sign and then searching for it in a potato-field. In this glorious quest every circumstance demands our respectful attention. They search on their hands and knees in the attitude of passionate prayer; they search in the dark; they seize the dumb earth with delirious fingers; they knock their heads against one another and against the dull, hard trunks of trees. Still they search: they wrestle with the Earth: she must yield up her secrets. Nor will Earth deny to them the desired boon. Theirs is the true spirit of devout inquiry, and they are persons of consideration in evening-dress. Nature will unveil her charms. Earth with the groans of an infinite pain, a boundless travail, yields up the gingham umbrella.
We will not intrude upon their immediate rapture as they carry their treasure away with loving hands; but it is necessary to note the means taken to prove, for the satisfaction only of a foolish and unbelieving world, the supernatural nature of the phenomenon. The umbrella is examined under severe test conditions: it is weighed in a vacuum, and placed under the spectroscope. It is found to be porous and a conductor of heat; but it is not soluble in water, though it boils at 500° Fahr. To demonstrate the absence of trickery or collusion everyone turns up his sleeves and empties his waistcoat pockets. There is no room for sleight of hand in presence of this searching scientific investigation. The umbrella is certainly not a supposititious animal; yet it is the umbrella of Mr. Cyper Redalf's boyhood. No one can doubt this who sees him clasp it in a fond embrace, who sees him shed burning tears on its voluminous folds.—THE ORPHAN.