The Fruit of Happiness
Once upon a time there was a servant who served a wise man, and cooked for him his cabbage and his onions and his pot-herbs and his broth, day after day, time in and time out, for seven years.
In those years the servant was well enough contented, but no one likes to abide in the same place forever, and so one day he took it into his head that he would like to go out into the world to see what kind of a fortune a man might make there for himself. “Very well,” says the wise man, the servant’s master; “you have served me faithfully these seven years gone, and now that you ask leave to go you shall go. But it is little or nothing in the way of money that I can give you, and so you will have to be content with what I can afford. See, here is a little pebble, and its like is not to be found in the seven kingdoms, for whoever holds it in his mouth can hear while he does so all that the birds and the beasts say to one another. Take it—it is yours, and, if you use it wisely, it may bring you a fortune.”
The servant would rather have had the money in hand than the magic pebble, but, as nothing better was to be had, he took the little stone, and, bidding his master good-bye, trudged out into the world, to seek his fortune. Well, he jogged on and on, paying his way with the few pennies he had saved in his seven years of service, but for all of his travelling nothing of good happened to him until, one morning, he came to a lonely place where there stood a gallows, and there he sat him down to rest, and it is just in such an unlikely place as this that a man’s best chance of fortune comes to him sometimes.
As the servant sat there, there came two ravens flying, and lit upon the cross-beam overhead. There they began talking to one another, and the servant popped the pebble into his mouth to hear what they might say.
“Yonder is a traveller in the world,” said the first raven.
“Yes,” said the second, “and if he only knew how to set about it, his fortune is as good as made.”
“How is that so?” said the first raven.
“Why, thus,” said the second. “If he only knew enough to follow yonder road over the hill, he would come by-and-by to a stone cross where two roads meet, and there he would find a man sitting. If he would ask it of him, that man would lead him to the garden where the fruit of happiness grows.”
“The fruit of happiness!” said the first raven, “and of what use would the fruit of happiness be to him?”
“What use? I tell you, friend, there is no fruit in the world like that, for one has only to hold it in one’s hand and wish, and whatever one asks for one shall have.”
You may guess that when the servant understood the talk of the ravens he was not slow in making use of what he heard. Up he scrambled, and away he went as fast as his legs could carry him. On and on he travelled, until he came to the cross-roads and the stone cross of which the raven spoke, and there, sure enough, sat the traveller. He was clad in a weather-stained coat, and he wore dusty boots, and the servant bade him good-morning.
How should the servant know that it was an angel whom he beheld, and not a common wayfarer?
“Whither away, comrade,” asked the traveller.
“Out in the world,” said the servant, “to seek my fortune. And what I want to know is this—will you guide me to where I can find the fruit of happiness?”
“You ask a great thing of me,” said the other; “nevertheless, since you do ask it, it is not for me to refuse, though I may tell you that many a man has sought for that fruit, and few indeed have found it. But if I guide you to the garden where the fruit grows, there is one condition you must fulfil: many strange things will happen upon our journey between here and there, but concerning all you see you must ask not a question and say not a word. Do you agree to that?”
“Yes,” said the servant, “I do.”
“Very well,” said his new comrade; “then let us be jogging, for I have business in the town to-night, and the time is none too long to get there.”
So all the rest of that day they journeyed onward together, until, towards evening, they came to a town with high towers and steep roofs and tall spires. The servant’s companion entered the gate as though he knew the place right well, and led the way up one street and down another, until, by-and-by, they came to a noble house that stood a little apart by itself, with gardens of flowers and fruit-trees all around it. There the travelling companion stopped, and, drawing out a little pipe from under his jacket, began playing so sweetly upon it that he made one’s heart stand still to listen to the music.
Well, he played and played until, by-and-by, the door opened, and out came a serving-man. “Ho, piper!” said he, “would you like to earn good wages for your playing?”
“Yes,” said the travelling companion, “I would, for that is why I came hither.”
“Then follow me,” said the servant, and thereupon the travelling companion tucked away his pipe and entered, with the other at his heels.
The house-servant led the way from one room to another, each grander than the one they left behind, until at last he came to a great hall where dozens of servants were serving a fine feast. But only one man sat at table—a young man with a face so sorrowful that it made a body’s heart ache to look upon him. “Can you play good music, piper?” said he.
“Yes,” said the piper, “that I can, for I know a tune that can cure sorrow. But before I blow my pipe I and my friend here must have something to eat and drink, for one cannot play well with an empty stomach.”
“So be it,” said the young man; “sit down with me and eat and drink.”
So the two did without second bidding, and such food and drink the serving-man had never tasted in his life before. And while they were feasting together the young man told them his story, and why it was he was so sad. A year before he had married a young lady, the most beautiful in all that kingdom, and had friends and comrades and all things that a man could desire in the world. But suddenly everything went wrong; his wife and he fell out and quarrelled until there was no living together, and she had to go back to her old home. Then his companions deserted him, and now he lived all alone.
“Yours is a hard case,” said the travelling companion, “but it is not past curing.” Thereupon he drew out his pipes and began to play, and it was such a tune as no man ever listened to before. He played and he played, and, after a while, one after another of those who listened to him began to get drowsy. First they winked, then they shut their eyes, and then they nodded until all were as dumb as logs, and as sound asleep as though they would never waken again. Only the servant and the piper stayed awake, for the music did not make them drowsy as it did the rest. Then, when all but they two were tight and fast asleep, the travelling companion arose, tucked away his pipe, and, stepping up to the young man, took from off his finger a splendid ruby ring, as red as blood and as bright as fire, and popped the same into his pocket. And all the while the serving-man stood gaping like a fish to see what his comrade was about. “Come,” said the travelling companion, “it is time we were going,” and off they went, shutting the door behind them.
As for the serving-man, though he remembered his promise and said nothing concerning what he had beheld, his wits buzzed in his head like a hive of bees, for he thought that of all the ugly tricks he had seen, none was more ugly than this—to bewitch the poor sorrowful young man into a sleep, and then to rob him of his ruby ring after he had fed them so well and had treated them so kindly.
But the next day they jogged on together again until by-and-by they came to a great forest. There they wandered up and down till night came upon them and found them still stumbling onward through the darkness, while the poor serving-man’s flesh quaked to hear the wild beasts and the wolves growling and howling around them.
But all the while the angel—his travelling companion—said never a word; he seemed to doubt nothing nor fear nothing, but trudged straight ahead until, by-and-by, they saw a light twinkling far away, and, when they came to it, they found a gloomy stone house, as ugly as eyes ever looked upon. Up stepped the servant’s comrade and knocked upon the door—rap! tap! tap! By-and-by it was opened a crack, and there stood an ugly old woman, blear-eyed and crooked and gnarled as a winter twig. But the heart within her was good for all that. “Alas, poor folk!” she cried, “why do you come here? This is a den where lives a band of wicked thieves. Every day they go out to rob and murder poor travellers like yourselves. By-and-by they will come back, and when they find you here they will certainly kill you.”
“No matter for that,” said the travelling companion; “we can go no farther to-night, so you must let us in and hide us as best you may.”
And in he went, as he said, with the servant at his heels trembling like a leaf at what he had heard. The old woman gave them some bread and meat to eat, and then hid them away in the great empty meal-chest in the corner, and there they lay as still as mice.
By-and-by in came the gang of thieves with a great noise and uproar, and down they sat to their supper. The poor servant lay in the chest listening to all they said of the dreadful things they had done that day—how they had cruelly robbed and murdered poor people. Every word that they said he heard, and he trembled until his teeth chattered in his head. But all the same the robbers knew nothing of the two being there, and there they lay until near the dawning of the day. Then the travelling companion bade the servant be stirring, and up they got, and out of the chest they came, and found all the robbers sound asleep and snoring so that the dust flew.
“Stop a bit,” said the angel—the travelling companion—“we must pay them for our lodging.”
As he spoke he drew from his pocket the ruby ring which he had stolen from the sorrowful young man’s finger, and dropped it into the cup from which the robber captain drank. Then he led the way out of the house, and, if the serving-man had wondered the day before at that which the comrade did, he wondered ten times more to see him give so beautiful a ring to such wicked and bloody thieves.
The third evening of their journey the two travellers came to a little hut, neat enough, but as poor as poverty, and there the comrade knocked upon the door and asked for lodging. In the house lived a poor man and his wife; and, though the two were as honest as the palm of your hand, and as good and kind as rain in spring-time, they could hardly scrape enough of a living to keep body and soul together. Nevertheless, they made the travellers welcome, and set before them the very best that was to be had in the house; and, after both had eaten and drunk, they showed them to bed in a corner as clean as snow, and there they slept the night through.
But the next morning, before the dawning of the day, the travelling companion was stirring again. “Come,” said he; “rouse yourself, for I have a bit of work to do before I leave this place.”
And strange work it was! When they had come outside of the house, he gathered together a great heap of straw and sticks of wood, and stuffed all under the corner of the house. Then he struck a light and set fire to it, and, as the two walked away through the gray dawn, all was a red blaze behind them.
Still, the servant remembered his promise to his travelling comrade, and said never a word or asked never a question, though all that day he walked on the other side of the road, and would have nothing to say or to do with the other. But never a whit did his comrade seem to think of or to care for that. On they jogged, and, by the time evening was at hand, they had come to a neat cottage with apple and pear trees around it, all as pleasant as the eye could desire to see. In this cottage lived a widow and her only son, and they also made the travellers welcome, and set before them a good supper and showed them to a clean bed.
This time the travelling comrade did neither good nor ill to those of the house, but in the morning he told the widow whither they were going, and asked if she and her son knew the way to the garden where grew the fruit of happiness.
“Yes,” said she, “that we do, for the garden is not a day’s journey from here, and my son himself shall go with you to show you the way.”
“That is good,” said the servant’s comrade, “and if he will do so I will pay him well for his trouble.”
So the young man put on his hat, and took up his stick, and off went the three, up hill and down dale, until by-and-by they came over the top of the last hill, and there below them lay the garden.
And what a sight it was, the leaves shining and glistening like so many jewels in the sunlight! I only wish that I could tell you how beautiful that garden was. And in the middle of it grew a golden tree, and on it golden fruit. The servant, who had travelled so long and so far, could see it plainly from where he stood, and he did not need to be told that it was the fruit of happiness. But, after all, all he could do was to stand and look, for in front of them was a great raging torrent, without a bridge for a body to cross over.
“Yonder is what you seek,” said the young man, pointing with his finger, “and there you can see for yourself the fruit of happiness.”
The travelling companion said never a word, good or bad, but, suddenly catching the widow’s son by the collar, he lifted him and flung him into the black, rushing water. Splash! went the young man, and then away he went whirling over rocks and water-falls. “There!” cried the comrade, “that is your reward for your service!”
When the servant saw this cruel, wicked deed, he found his tongue at last, and all that he had bottled up for the seven days came frothing out of him like hot beer. Such abuse as he showered upon his travelling companion no man ever listened to before. But to all the servant said the other answered never a word until he had stopped for sheer want of breath. Then—
“Poor fool,” said the travelling companion, “if you had only held your tongue a minute longer, you, too, would have had the fruit of happiness in your hand. Now it will be many a day before you have a sight of it again.”
Thereupon, as he ended speaking, he struck his staff upon the ground. Instantly the earth trembled, and the sky darkened overhead until it grew as black as night. Then came a great flash of fire from up in the sky, which wrapped the travelling companion about until he was hidden from sight. Then the flaming fire flew away to heaven again, carrying him along with it. After that the sky cleared once more, and, lo and behold! The garden and the torrent and all were gone, and nothing was left but a naked plain covered over with the bones of those who had come that way before, seeking the fruit which the travelling servant had sought.
It was a long time before the servant found his way back into the world again, and the first house he came to, weak and hungry, was the widow’s.
But what a change he beheld! It was a poor cottage no longer, but a splendid palace, fit for a queen to dwell in. The widow herself met him at the door, and she was dressed in clothes fit for a queen to wear, shining with gold and silver and precious stones.
The servant stood and stared like one bereft of wits. “How comes all this change?” said he, “and how did you get all these grand things?”
“My son,” said the widow woman, “has just been to the garden, and has brought home from there the fruit of happiness. Many a day did we search, but never could we find how to enter into the garden, until, the other day, an angel came and showed the way to my son, and he was able not only to gather of the fruit for himself, but to bring an apple for me also.”
Then the poor travelling servant began to thump his head. He saw well enough through the millstone now, and that he, too, might have had one of the fruit if he had but held his tongue a little longer.
Yes, he saw what a fool he had made of himself, when he learned that it was an angel with whom he had been travelling the five days gone.
But, then, we are all of us like the servant for the matter of that; I, too, have travelled with an angel many a day, I dare say, and never knew it.
That night the servant lodged with the widow and her son, and the next day he started back home again upon the way he had travelled before. By evening he had reached the place where the house of the poor couple stood—the house that he had seen the angel set fire to. There he beheld masons and carpenters hard at work hacking and hewing, and building a fine new house. And there he saw the poor man himself standing by giving them orders. “How is this,” said the travelling servant; “I thought that your house was burned down?”
“So it was, and that is how I came to be rich now,” said the one-time poor man. “I and my wife had lived in our old house for many a long day, and never knew that a great treasure of silver and gold was hidden beneath it, until a few days ago there came an angel and burned it down over our heads, and in the morning we found the treasure. So now we are rich for as long as we may live.”
The next morning the poor servant jogged along on his homeward way more sad and downcast than ever, and by evening he had come to the robbers’ den in the thick woods, and there the old woman came running to the door to meet him. “Come in!” cried she; “come in and welcome! The robbers are all dead and gone now, and I use the treasure that they left behind to entertain poor travellers like yourself. The other day there came an angel hither, and with him he brought the ring of discord that breeds spite and rage and quarrelling. He gave it to the captain of the band, and after he had gone the robbers fought for it with one another until they were all killed. So now the world is rid of them, and travellers can come and go as they please.”
Back jogged the travelling servant, and the next day came to the town and to the house of the sorrowful young man. There, lo and behold! Instead of being dark and silent, as it was before, all was ablaze with light and noisy with the sound of rejoicing and merriment. There happened to be one of the household standing at the door, and he knew the servant as the companion of that one who had stolen the ruby ring. Up he came and laid hold of the servant by the collar, calling to his companions that he had caught one of the thieves. Into the house they hauled the poor servant, and into the same room where he had been before, and there sat the young man at a grand feast, with his wife and all his friends around him. But when the young man saw the poor serving-man he came to him and took him by the hand, and set him beside himself at the table. “Nobody except your comrade could be so welcome as you,” said he, “and this is why. An enemy of mine one time gave me a ruby ring, and though I knew nothing of it, it was the ring of discord that bred strife wherever it came. So, as soon as it was brought into the house, my wife and all my friends fell out with me, and we quarrelled so that they all left me. But, though I knew it not at that time, your comrade was an angel, and took the ring away with him, and now I am as happy as I was sorrowful before.”
By the next night the servant had come back to his home again. Rap! tap! tap! He knocked at the door, and the wise man who had been his master opened to him. “What do you want?” said he.
“I want to take service with you again,” said the travelling servant.
“Very well,” said the wise man; “come in and shut the door.”
And for all I know the travelling servant is there to this day. For he is not the only one in the world who has come in sight of the fruit of happiness, and then jogged all the way back home again to cook cabbage and onions and pot-herbs, and to make broth for wiser men than himself to sup.
That is the end of this story.
“I like your story, holy sir,” said the Blacksmith who made Death sit in a pear-tree. “Ne’th’less, it hath indeed somewhat the smack of a sermon, after all. Methinks I am like my friend yonder,” and he pointed with his thumb towards Fortunatus; “I like to hear a story about treasures of silver and gold, and about kings and princes—a story that turneth out well in the end, with everybody happy, and the man himself married in luck, rather than one that turneth out awry, even if it hath an angel in it.”
“Well, well,” said St. George, testily, “one cannot please everybody. But as for being a sermon, why, certes, my story was not that—and even if it were, it would not have hurt thee, sirrah.”
“No offence,” said the Blacksmith; “I meant not to speak ill of your story. Come, come, sir, will you not take a pot of ale with me?”
“Why,” said St. George, somewhat mollified, “for the matter of that, I would as lief as not.”
“I liked the story well enough,” piped up the little Tailor who had killed seven flies at a blow. “Twas a good enough story of its sort, but why does nobody tell a tale of good big giants, and of wild boars, and of unicorns, such as I killed in my adventures you wot of?”
Old Ali Baba had been sitting with his hands folded and his eyes closed. Now he opened them and looked at the Little Tailor. “I know a story,” said he, “about a Genie who was as big as a giant, and six times as powerful. And besides that,” he added, “the story is all about treasures of gold, and palaces, and kings, and emperors, and what not, and about a cave such as that in which I myself found the treasure of the forty thieves.”
The Blacksmith who made Death sit in the pear-tree clattered the bottom of his canican against the table. “Aye, aye,” said he, “that is the sort of story for me. Come, friend, let us have it.”
“Stop a bit,” said Fortunatus; “what is this story mostly about?”
“It is,” said Ali Baba, “about two men betwixt whom there was—”
Not a Pin to Choose.
Once upon a time, in a country in the far East, a merchant was travelling towards the city with three horses loaded with rich goods, and a purse containing a hundred pieces of gold money. The day was very hot, and the road dusty and dry, so that, by-and-by, when he reached a spot where a cool, clear spring of water came bubbling out from under a rock beneath the shade of a wide-spreading wayside tree, he was glad enough to stop and refresh himself with a draught of the clear coolness and rest awhile. But while he stooped to drink at the fountain the purse of gold fell from his girdle into the tall grass, and he, not seeing it, let it lie there, and went his way.
Now it chanced that two fagot-makers—the elder by name Ali, the younger Abdallah—who had been in the woods all day chopping fagots, came also travelling the same way, and stopped at the same fountain to drink. There the younger of the two spied the purse lying in the grass, and picked it up. But when he opened it and found it full of gold money, he was like one bereft of wits; he flung his arms, he danced, he shouted, he laughed, he acted like a madman; for never had he seen so much wealth in all of his life before—a hundred pieces of gold money!
Now the older of the two was by nature a merry wag, and though he had never had the chance to taste of pleasure, he thought that nothing in the world could be better worth spending money for than wine and music and dancing. So, when the evening had come, he proposed that they two should go and squander it all at the Inn. But the younger fellow—Abdallah—was by nature just as thrifty as the other was spendthrift, and would not consent to waste what he had found. Nevertheless, he was generous and open-hearted, and grudged his friend nothing; so, though he did not care for a wild life himself, he gave Ali a piece of gold to spend as he chose.
By morning every copper of what had been given to the elder fagot-maker was gone, and he had never had such a good time in his life before. All that day and for a week the head of Ali was so full of the memory of the merry night that he had enjoyed that he could think of nothing else. At last, one evening, he asked Abdallah for another piece of gold, and Abdallah gave it to him, and by the next morning it had vanished in the same way that the other had flown. By-and-by Ali borrowed a third piece of money, and then a fourth and then a fifth, so that by the time that six months had passed and gone he had spent thirty of the hundred pieces that had been found, and in all that time Abdallah had used not so much as a pistareen.
But when Ali came for the thirty-and-first loan, Abdallah refused to let him have any more money. It was in vain that the elder begged and implored—the younger abided by what he had said.
Then Ali began to put on a threatening front. “You will not let me have the money?” he said.
“No, I will not.”
“You will not?”
“No!”
“Then you shall!” cried Ali; and, so saying, caught the younger fagot-maker by the throat, and began shaking him and shouting, “Help! Help! I am robbed! I am robbed!” He made such an uproar that half a hundred men, women, and children were gathered around them in less than a minute. “Here is ingratitude for you!” cried Ali. “Here is wickedness and thievery! Look at this wretch, all good men, and then turn away your eyes! For twelve years have I lived with this young man as a father might live with a son, and now how does he repay me? He has stolen all that I have in the world—a purse of seventy sequins of gold.”
All this while poor Abdallah had been so amazed that he could do nothing but stand and stare like one stricken dumb; whereupon all the people, thinking him guilty, dragged him off to the judge, reviling him and heaping words of abuse upon him.
Now the judge of that town was known far and near as the “Wise Judge”; but never had he had such a knotty question as this brought up before him, for by this time Abdallah had found his speech, and swore with a great outcry that the money belonged to him.
But at last a gleam of light came to the Wise Judge in his perplexity. “Can any one tell me,” said he, “which of these fellows has had money of late, and which has had none?”
His question was one easily enough answered; a score of people were there to testify that the elder of the two had been living well and spending money freely for six months and more, and a score were also there to swear that Abdallah had lived all the while in penury. “Then that decides the matter,” said the Wise Judge. “The money belongs to the elder fagot-maker.”
“But listen, oh my lord judge!” cried Abdallah. “All that this man has spent I have given to him—I, who found the money. Yes, my lord, I have given it to him, and myself have spent not so much as single mite.”
All who were present shouted with laughter at Abdallah’s speech, for who would believe that any one would be so generous as to spend all upon another and none upon himself?
So poor Abdallah was beaten with rods until he confessed where he had hidden his money; then the Wise Judge handed fifty sequins to Ali and kept twenty himself for his decision, and all went their way praising his justice and judgment.
That is to say, all but poor Abdallah; he went to his home weeping and wailing, and with every one pointing the finger of scorn at him. He was just as poor as ever, and his back was sore with the beating that he had suffered. All that night he continued to weep and wail, and when the morning had come he was weeping and wailing still.
Now it chanced that a wise man passed that way, and hearing his lamentation, stopped to inquire the cause of his trouble. Abdallah told the other of his sorrow, and the wise man listened, smiling, till he was done, and then he laughed outright. “My son,” said he, “if every one in your case should shed tears as abundantly as you have done, the world would have been drowned in salt water by this time. As for your friend, think not ill of him; no man loveth another who is always giving.”
“Nay,” said the young fagot-maker, “I believe not a word of what you say. Had I been in his place I would have been grateful for the benefits, and not have hated the giver.”
But the wise man only laughed louder than ever. “Maybe you will have the chance to prove what you say some day,” said he, and went his way, still shaking with his merriment.
“All this,” said Ali Baba, “is only the beginning of my story; and now if the damsel will fill up my pot of ale, I will begin in earnest and tell about the cave of the Genie.”
He watched Little Brown Betty until she had filled his mug, and the froth ran over the top. Then he took a deep draught and began again.
Though Abdallah had affirmed that he did not believe what the wise man had said, nevertheless the words of the other were a comfort, for it makes one feel easier in trouble to be told that others have been in a like case with one’s self.
So, by-and-by, Abdallah plucked up some spirit, and, saddling his ass and shouldering his axe, started off to the woods for a bundle of fagots.
Misfortunes, they say, never come single, and so it seemed to be with the fagot-maker that day; for that happened that had never happened to him before—he lost his way in the woods. On he went, deeper and deeper into the thickets, driving his ass before him, bewailing himself and rapping his head with his knuckles. But all his sorrowing helped him nothing, and by the time that night fell he found himself deep in the midst of a great forest full of wild beasts, the very thought of which curdled his blood. He had had nothing to eat all day long, and now the only resting-place left him was the branches of some tree. So, unsaddling his ass and leaving it to shift for itself, he climbed to and roosted himself in the crotch of a great limb.
In spite of his hunger he presently fell asleep, for trouble breeds weariness as it breeds grief.
About the dawning of the day he was awakened by the sound of voices and the glaring of lights. He craned his neck and looked down, and there he saw a sight that filled him with amazement: three old men riding each upon a milk-white horse and each bearing a lighted torch in his hand, to light the way through the dark forest.
When they had come just below where Abdallah sat, they dismounted and fastened their several horses to as many trees. Then he who rode first of the three, and who wore a red cap and who seemed to be the chief of them, walked solemnly up to a great rock that stood in the hillside, and, breaking a switch from a shrub that grew in a cleft, struck the face of the stone, crying in a loud voice, “I command thee to open, in the name of the red Aldebaran!”
Instantly, creaking and groaning, the face of the rock opened like a door, gaping blackly. Then, one after another, the three old men entered, and nothing was left but the dull light of their torches, shining on the walls of the passage-way.
What happened inside the cavern the fagot-maker could neither see nor hear, but minute after minute passed while he sat as in a maze at all that had happened. Then presently he heard a deep thundering voice and a voice as of one of the old men in answer. Then there came a sound swelling louder and louder, as though a great crowd of people were gathering together, and with the voices came the noise of the neighing of horses and the trampling of hoofs. Then at last there came pouring from out the rock a great crowd of horses laden with bales and bundles of rich stuffs and chests and caskets of gold and silver and jewels, and each horse was led by a slave clad in a dress of cloth-of-gold, sparkling and glistening with precious gems. When all these had come out from the cavern, other horses followed, upon each of which sat a beautiful damsel, more lovely than the fancy of man could picture. Beside the damsels marched a guard, each man clad in silver armor, and each bearing a drawn sword that flashed in the brightening day more keenly than the lightning. So they all came pouring forth from the cavern until it seemed as though the whole woods below were filled with the wealth and the beauty of King Solomon’s day—and then, last of all, came the three old men.
“In the name of the red Aldebaran,” said he who had bidden the rock to open, “I command thee to become closed.” Again, creaking and groaning, the rock shut as it had opened—like a door—and the three old men, mounting their horses, led the way from the woods, the others following. The noise and confusion of the many voices shouting and calling, the trample and stamp of horses, grew fainter and fainter, until at last all was once more hushed and still, and only the fagot-maker was left behind, still staring like one dumb and bereft of wits.
But so soon as he was quite sure that all were really gone, he clambered down as quickly as might be. He waited for a while to make doubly sure that no one was left behind, and then he walked straight up to the rock, just as he had seen the old man do. He plucked a switch from the bush, just as he had seen the old man pluck one, and struck the stone, just as the old man had struck it. “I command thee to open,” said he, “in the name of the red Aldebaran!”
Instantly, as it had done in answer to the old man’s command, there came a creaking and a groaning, and the rock slowly opened like a door, and there was the passageway yawning before him. For a moment or two the fagot-maker hesitated to enter; but all was as still as death, and finally he plucked up courage and went within.
By this time the day was brightening and the sun rising, and by the gray light the fagot-maker could see about him pretty clearly. Not a sign was to be seen of horses or of treasure or of people—nothing but a square block of marble, and upon it a black casket, and upon that again a gold ring, in which was set a blood-red stone. Beyond these things there was nothing; the walls were bare, the roof was bare, the floor was bare—all was bare and naked stone.
“Well,” said the wood-chopper, “as the old men have taken everything else, I might as well take these things. The ring is certainly worth something, and maybe I shall be able to sell the casket for a trifle into the bargain.” So he slipped the ring upon his finger, and, taking up the casket, left the place. “I command thee to be closed,” said he, “in the name of the red Aldebaran!” And thereupon the door closed, creaking and groaning.
After a little while he found his ass, saddled it and bridled it, and loaded it with the bundle of fagots that he had chopped the day before, and then set off again to try to find his way out of the thick woods. But still his luck was against him, and the farther he wandered the deeper he found himself in the thickets. In the meantime he was like to die of hunger, for he had not a bite to eat for more than a whole day.
“Perhaps,” said he to himself, “there may be something in the casket to stay my stomach;” and, so saying, he sat him down, unlocked the casket, and raised the lid.
Such a yell as the poor wretch uttered ears never heard before. Over he rolled upon his back and there lay staring with wide eyes, and away scampered the jackass, kicking up his heels and braying so that the leaves of the trees trembled and shook. For no sooner had he lifted the lid than out leaped a great hideous Genie, as black as a coal, with one fiery-red eye in the middle of his forehead that glared and rolled most horribly, and with his hands and feet set with claws, sharp and hooked like the talons of a hawk. Poor Abdallah the fagot-maker lay upon his back staring at the monster with a face as white as wax.
“What are thy commands?” said the Genie in a terrible voice, that rumbled like the sound of thunder.
“I—I do not know,” said Abdallah, trembling and shaking as with an ague. “I—I have forgotten.”
“Ask what thou wilt,” said the Genie, “for I must ever obey whomsoever hast the ring that thou wearest upon thy finger. Hath my lord nothing to command wherein I may serve him?”
Abdallah shook his head. “No,” said he, “there is nothing—unless—unless you will bring me something to eat.”
“To hear is to obey,” said the Genie. “What will my lord be pleased to have?”
“Just a little bread and cheese,” said Abdallah.
The Genie waved his hand, and in an instant a fine damask napkin lay spread upon the ground, and upon it a loaf of bread as white as snow and a piece of cheese such as the king would have been glad to taste. But Abdallah could do nothing but sit staring at the Genie, for the sight of the monster quite took away his appetite.
“What more can I do to serve thee?” asked the Genie.
“I think,” said Abdallah, “that I could eat more comfortably if you were away.”
“To hear is to obey,” said the Genie. “Whither shall I go? Shall I enter the casket again?”
“I do not know,” said the fagot-maker; “how did you come to be there?”
“I am a great Genie,” answered the monster, “and was conjured thither by the great King Solomon, whose seal it is that thou wearest upon thy finger. For a certain fault that I committed I was confined in the box and hidden in the cavern where thou didst find me to-day. There I lay for thousands of years until one day three old magicians discovered the secret of where I lay hidden. It was they who only this morning compelled me to give them that vast treasure which thou sawest them take away from the cavern not long since.”
“But why did they not take you and the box and the ring away also?” asked Abdallah.
“Because,” answered the Genie, “they are three brothers, and neither two care to trust the other one with such power as the ring has to give, so they made a solemn compact among themselves that I should remain in the cavern, and that no one of the three should visit it without the other two in his company. Now, my lord, if it is thy will that I shall enter the casket again I must even obey thy command in that as in all things; but, if it please thee, I would fain rejoin my own kind again—they from whom I have been parted for so long. Shouldst thou permit me to do so I will still be thy slave, for thou hast only to press the red stone in the ring and repeat these words: By the red Aldebaran, I command thee to come,’ and I will be with thee instantly. But if I have my freedom I shall serve thee from gratitude and love, and not from compulsion and with fear.”
“So be it!” said Abdallah. “I have no choice in the matter, and thou mayest go whither it pleases thee.”
No sooner had the words left his lips than the Genie gave a great cry of rejoicing, so piercing that it made Abdallah’s flesh creep, and then, fetching the black casket a kick that sent it flying over the tree tops, vanished instantly.
“Well,” quote Abdallah, when he had caught his breath from his amazement, “these are the most wonderful things that have happened to me in all of my life.” And thereupon he fell to at the bread and cheese, and ate as only a hungry man can eat. When he had finished the last crumb he wiped his mouth with the napkin, and, stretching his arms, felt within him that he was like a new man.
Nevertheless, he was still lost in the woods, and now not even with his ass for comradeship.
He had wandered for quite a little while before he bethought himself of the Genie. “What a fool am I,” said he, “not to have asked him to help me while he was here.” He pressed his finger upon the ring, and cried in a loud voice, “By the red Aldebaran, I command thee to come!”
Instantly the Genie stood before him—big, black, ugly, and grim. “What are my lord’s commands?” said he.
“I command thee,” said Abdallah the fagot-maker, who was not half so frightened at the sight of the monster this time as he had been before—“I command thee to help me out of this woods.”
Hardly were the words out of his mouth when the Genie snatched Abdallah up, and, flying swifter than the lightning, set him down in the middle of the highway on the outskirts of the forest before he had fairly caught his breath.
When he did gather his wits and looked about him, he knew very well where he was, and that he was upon the road that led to the city. At the sight his heart grew light within him, and off he stepped briskly for home again.
But the sun shone hot and the way was warm and dusty, and before Abdallah had gone very far the sweat was running down his face in streams. After a while he met a rich husband-man riding easily along on an ambling nag, and when Abdallah saw him he rapped his head with his knuckles. “Why did I not think to ask the Genie for a horse?” said he. “I might just as well have ridden as to have walked, and that upon a horse a hundred times more beautiful than the one that that fellow rides.”
He stepped into the thicket beside the way, where he might be out of sight, and there pressed the stone in his ring, and at his bidding the Genie stood before him.
“What are my lord’s commands?” said he.
“I would like to have a noble horse to ride upon,” said Abdallah—“a horse such as a king might use.”
“To hear is to obey,” said the Genie; and, stretching out his hand, there stood before Abdallah a magnificent Arab horse, with a saddle and bridle studded with precious stones, and with housings of gold. “Can I do aught to serve my lord further?” said the Genie.
“Not just now,” said Abdallah; “if I have further use for you I will call you.”
The Genie bowed his head and was gone like a flash, and Abdallah mounted his horse and rode off upon his way. But he had not gone far before he drew rein suddenly. “How foolish must I look,” said he, “to be thus riding along the high-road upon this noble steed, and I myself clad in fagot-maker’s rags.” Thereupon he turned his horse into the thicket, and again summoned the Genie. “I should like,” said he, “to have a suit of clothes fit for a king to wear.”
“My lord shall have that which he desires,” said the Genie. He stretched out his hand, and in an instant there lay across his arm raiment such as the eyes of man never saw before—stiff with pearls, and blazing with diamonds and rubies and emeralds and sapphires. The Genie himself aided Abdallah to dress, and when he looked down he felt, for the time, quite satisfied.
He rode a little farther. Then suddenly he bethought himself, “What a silly spectacle shall I cut in the town with no money in my purse and with such fine clothes upon my back.” Once more the Genie was summoned. “I should like,” said the fagot-maker, “to have a box full of money.”
The Genie stretched out his hand, and in it was a casket of mother-of-pearl inlaid with gold and full of money. “Has my lord any further commands for his servant?” asked he.
“No,” answered Abdallah. “Stop—I have, too,” he added. “Yes; I would like to have a young man to carry my money for me.”
“He is here,” said the Genie. And there stood a beautiful youth clad in clothes of silver tissue, and holding a milk-white horse by the bridle.
“Stay, Genie,” said Abdallah. “Whilst thou art here thou mayest as well give me enough at once to last me a long time to come. Let me have eleven more caskets of money like this one, and eleven more slaves to carry the same.”
“They are here,” said the Genie; and as he spoke there stood eleven more youths before Abdallah, as like the first as so many pictures of the same person, and each youth bore in his hands a box like the one that the monster had given Abdallah. “Will my lord have anything further?” asked the Genie.
“Let me think,” said Abdallah. “Yes; I know the town well, and that should one so rich as I ride into it without guards he would be certain to be robbed before he had travelled a hundred paces. Let me have an escort of a hundred armed men.”
“It shall be done,” said the Genie, and, waving his hand, the road where they stood was instantly filled with armed men, with swords and helmets gleaming and flashing in the sun, and all seated upon magnificently caparisoned horses. “Can I serve my lord further?” asked the Genie.
“No,” said Abdallah the fagot-maker, in admiration, “I have nothing more to wish for in this world. Thou mayest go, Genie, and it will be long ere I will have to call thee again,” and thereupon the Genie was gone like a flash.
The captain of Abdallah’s troop—a bearded warrior clad in a superb suit of armor—rode up to the fagot-maker, and, leaping from his horse and bowing before him so that his forehead touched the dust, said, “Whither shall we ride, my lord?”
Abdallah smote his forehead with vexation. “If I live a thousand years,” said he, “I will never learn wisdom.” Thereupon, dismounting again, he pressed the ring and summoned the Genie. “I was mistaken,” said he, “as to not wanting thee so soon. I would have thee build me in the city a magnificent palace, such as man never looked upon before, and let it be full from top to bottom with rich stuffs and treasures of all sorts. And let it have gardens and fountains and terraces fitting for such a place, and let it be meetly served with slaves, both men and women, the most beautiful that are to be found in all the world.”
“Is there aught else that thou wouldst have?” asked the Genie.
The fagot-maker meditated a long time. “I can bethink myself of nothing more just now,” said he.
The Genie turned to the captain of the troop and said some words to him in a strange tongue, and then in a moment was gone. The captain gave the order to march, and away they all rode with Abdallah in the midst. “Who would have thought,” said he, looking around him, with the heart within him swelling with pride as though it would burst—“who would have thought that only this morning I was a poor fagot-maker, lost in the woods and half starved to death? Surely there is nothing left for me to wish for in this world!”
Abdallah was talking of something he knew nothing of.
Never before was such a sight seen in that country, as Abdallah and his troop rode through the gates and into the streets of the city. But dazzling and beautiful as were those who rode attendant upon him, Abdallah the fagot-maker surpassed them all as the moon dims the lustre of the stars. The people crowded around shouting with wonder, and Abdallah, in the fulness of his delight, gave orders to the slaves who bore the caskets of money to open them and to throw the gold to the people. So, with those in the streets scrambling and fighting for the money and shouting and cheering, and others gazing down at the spectacle from the windows and house-tops, the fagot-maker and his troop rode slowly along through the town.
Now it chanced that their way led along past the royal palace, and the princess, hearing all the shouting and the hubbub, looked over the edge of the balcony and down into the street. At the same moment Abdallah chanced to look up, and their eyes met. Thereupon the fagot-maker’s heart crumbled away within him, for she was the most beautiful princess in all the world. Her eyes were as black as night, her hair like threads of fine silk, her neck like alabaster, and her lips and her cheeks as soft and as red as rose-leaves. When she saw that Abdallah was looking at her she dropped the curtain of the balcony and was gone, and the fagot-maker rode away, sighing like a furnace.
So, by-and-by, he came to his palace, which was built all of marble as white as snow, and which was surrounded with gardens, shaded by flowering trees, and cooled by the plashing of fountains. From the gateway to the door of the palace a carpet of cloth-of-gold had been spread for him to walk upon, and crowds of slaves stood waiting to receive him. But for all these glories Abdallah cared nothing; he hardly looked about him, but, going straight to his room, pressed his ring and summoned the Genie.
“What is it that my lord would have?” asked the monster.
“Oh, Genie!” said poor Abdallah, “I would have the princess for my wife, for without her I am like to die.”
“My lord’s commands,” said the Genie, “shall be executed if I have to tear down the city to do so. But perhaps this behest is not so hard to fulfil. First of all, my lord will have to have an ambassador to send to the king.”
“Very well,” said Abdallah with a sigh; “let me have an ambassador or whatever may be necessary. Only make haste, Genie, in thy doings.”
“I shall lose no time,” said the Genie; and in a moment was gone.
The king was sitting in council with all of the greatest lords of the land gathered about him, for the Emperor of India had declared war against him, and he and they were in debate, discussing how the country was to be saved. Just then Abdallah’s ambassador arrived, and when he and his train entered the council-chamber all stood up to receive him, for the least of those attendant upon him was more magnificently attired than the king himself, and was bedecked with such jewels as the royal treasury could not match.
Kneeling before the king, the ambassador touched the ground with his forehead. Then, still kneeling, he unrolled a scroll, written in letters of gold, and from it read the message asking for the princess to wife for the Lord Abdallah.
When he had ended, the king sat for a while stroking his beard and meditating. But before he spoke the oldest lord of the council arose and said: “O sire! If this Lord Abdallah who asks for the princess for his wife can send such a magnificent company in the train of his ambassador, may it not be that he may be able also to help you in your war against the Emperor of India?”
“True!” said the king. Then turning to the ambassador: “Tell your master,” said he, “that if he will furnish me with an army of one hundred thousand men, to aid me in the war against the Emperor of India, he shall have my daughter for his wife.”
“Sire,” said the ambassador, “I will answer now for my master, and the answer shall be this: That he will help you with an army, not of one hundred thousand, but of two hundred thousand men. And if to-morrow you will be pleased to ride forth to the plain that lieth to the south of the city, my Lord Abdallah will meet you there with his army.” Then, once more bowing, he withdrew from the council-chamber, leaving all them that were there amazed at what had happened.
So the next day the king and all his court rode out to the place appointed. As they drew near they saw that the whole face of the plain was covered with a mighty host, drawn up in troops and squadrons. As the king rode towards this vast army, Abdallah met him, surrounded by his generals. He dismounted and would have kneeled, but the king would not permit him, but, raising him, kissed him upon the cheek, calling him son. Then the king and Abdallah rode down before the ranks and the whole army waved their swords, and the flashing of the sunlight on the blades was like lightning, and they shouted, and the noise was like the pealing of thunder.
Before Abdallah marched off to the wars he and the princess were married, and for a whole fortnight nothing was heard but the sound of rejoicing. The city was illuminated from end to end, and all of the fountains ran with wine instead of water. And of all those who rejoiced, none was so happy as the princess, for never had she seen one whom she thought so grand and noble and handsome as her husband. After the fortnight had passed and gone, the army marched away to the wars with Abdallah at its head.
Victory after victory followed, for in every engagement the Emperor of India’s troops were driven from the field. In two months’ time the war was over and Abdallah marched back again—the greatest general in the world. But it was no longer as Abdallah that he was known, but as the Emperor of India, for the former emperor had been killed in the war, and Abdallah had set the crown upon his own head.
The little taste that he had had of conquest had given him an appetite for more, so that with the armies the Genie provided him he conquered all the neighboring countries and brought them under his rule. So he became the greatest emperor in all the world; kings and princes kneeled before him, and he, Abdallah, the fagot-maker, looking about him, could say: “No one in all the world is so great as I!”
Could he desire anything more?
Yes; he did! He desired to be rid of the Genie!
When he thought of how all that he was in power and might—he, the Emperor of the World—how all his riches and all his glory had come as gifts from a hideous black monster with only one eye, his heart was filled with bitterness. “I cannot forget,” said he to himself, “that as he has given me all these things, he may take them all away again. Suppose that I should lose my ring and that some one else should find it; who knows but that they might become as great as I, and strip me of everything, as I have stripped others. Yes; I wish he was out of the way!”
Once, when such thoughts as these were passing through his mind, he was paying a visit to his father-in-law, the king. He was walking up and down the terrace of the garden meditating on these matters, when, leaning over a wall and looking down into the street, he saw a fagot-maker—just such a fagot-maker as he himself had one time been—driving an ass—just such an ass as he had one time driven. The fagot-maker carried something under his arm, and what should it be but the very casket in which the Genie had once been imprisoned, and which he—the one-time fagot-maker—had seen the Genie kick over the tree-tops.
The sight of the casket put a sudden thought into his mind. He shouted to his attendants, and bade them haste and bring the fagot-maker to him. Off they ran, and in a little while came dragging the poor wretch, trembling and as white as death; for he thought nothing less than that his end had certainly come. As soon as those who had seized him had loosened their hold, he flung himself prostrate at the feet of the Emperor Abdallah, and there lay like one dead.
“Where didst thou get yonder casket?” asked the emperor.
“Oh, my lord!” croaked the poor fagot-maker, “I found it out yonder in the woods.”
“Give it to me,” said the emperor, “and my treasurer shall count thee out a thousand pieces of gold in exchange.”
So soon as he had the casket safe in his hands he hurried away to his privy chamber, and there pressed the red stone in his ring. “In the name of the red Aldebaran, I command thee to appear!” said he, and in a moment the Genie stood before him.
“What are my lord’s commands?” said he.
“I would have thee enter this casket again,” said the Emperor Abdallah.
“Enter the casket!” cried the Genie, aghast.
“Enter the casket.”
“In what have I done anything to offend my lord?” said the Genie.
“In nothing,” said the emperor; “only I would have thee enter the casket again as thou wert when I first found thee.”
It was in vain that the Genie begged and implored for mercy, it was in vain that he reminded Abdallah of all that he had done to benefit him; the great emperor stood as hard as a rock—into the casket the Genie must and should go. So at last into the casket the monster went, bellowing most lamentably.
The Emperor Abdallah shut the lid of the casket, and locked it and sealed it with his seal. Then, hiding it under his cloak, he bore it out into the garden and to a deep well, and, first making sure that nobody was by to see, dropped casket and Genie and all into the water.
Now had that wise man been by—the wise man who had laughed so when the poor young fagot-maker wept and wailed at the ingratitude of his friend—the wise man who had laughed still louder when the young fagot-maker vowed that in another case he would not have been so ungrateful to one who had benefited him—how that wise man would have roared when he heard the casket plump into the waters of the well! For, upon my word of honor, betwixt Ali the fagot-maker and Abdallah the Emperor of the World there was not a pin to choose, except in degree.
Old Ali Baba’s pipe had nearly gone out, and he fell a puffing at it until the spark grew to life again, and until great clouds of smoke rolled out around his head and up through the rafters above.
“I liked thy story, friend,” said old Bidpai—“I liked it mightily much. I liked more especially the way in which thy emperor got rid of his demon, or Genie.”
Fortunatus took a long pull at his mug of ale. “I know not,” said he, “about the demon, but there was one part that I liked much, and that was about the treasures of silver and gold and the palace that the Genie built and all the fine things that the poor fagot-maker enjoyed.” Then he who had once carried the magic purse in his pocket fell a clattering with the bottom of his quart cup upon the table. “Hey! My pretty lass,” cried he, “come hither and fetch me another stoup of ale.”
Little Brown Betty came at his call, stumbling and tumbling into the room, just as she had stumbled and tumbled in the Mother Goose book, only this time she did not crack her crown, but gathered herself up laughing.
“You may fill my canican while you are about it,” said St. George, “for, by my faith, tis dry work telling a story.”
“And mine, too,” piped the little Tailor who killed seven flies at a blow.
“And whose turn is it now to tell a story?” said Doctor Faustus.
“Tis his,” said the Lad who fiddled for the Jew, and he pointed to Hans who traded and traded until he had traded his lump of gold for an empty churn.
Hans grinned sheepishly. “Well,” said he, “I never did have luck at anything, and why, then, d’ye think I should have luck at telling a story?”
“Nay, never mind that,” said Aladdin, “tell thy story, friend, as best thou mayst.”
“Very well,” said Hans, “if ye will have it, I will tell it to you; but, after all, it is not better than my own story, and the poor man in the end gets no more than I did in my bargains.”
“And what is your story about, my friend?” said Cinderella.
“Tis,” said Hans, “about how—”