Uarda : a Romance of Ancient Egypt — Complete

and the two women silently followed his example.

“There,” said the Mohar, pointing to two huts close to the left cliff of the valley, built of bricks made of dried Nile-mud, “there, the neatest, next the cave in the rock.”

Bent-Anat went towards the solitary hovel with a beating heart; Paaker let the ladies go first. A few steps brought them to an ill-constructed fence of canestalks, palm-branches, briars and straw, roughly thrown together. A heart-rending cry of pain from within the hut trembled in the air and arrested the steps of the two women. Nefert staggered and clung to her stronger companion, whose beating heart she seemed to hear. Both stood a few minutes as if spellbound, then the princess called Paaker, and said:

“You go first into the house.”

Paaker bowed to the ground.

“I will call the man out,” he said, “but how dare we step over his threshold. Thou knowest such a proceeding will defile us.”

Nefert looked pleadingly at Bent-Anat, but the princess repeated her command.

“Go before me; I have no fear of defilement.” The Mohar still hesitated.

“Wilt thou provoke the Gods?—and defile thyself?” But the princess let him say no more; she signed to Nefert, who raised her hands in horror and aversion; so, with a shrug of her shoulders, she left her companion behind with the Mohar, and stepped through an opening in the hedge into a little court, where lay two brown goats; a donkey with his forelegs tied together stood by, and a few hens were scattering the dust about in a vain search for food.

Soon she stood, alone, before the door of the paraschites’ hovel. No one perceived her, but she could not take her eyes-accustomed only to scenes of order and splendor—from the gloomy but wonderfully strange picture, which riveted her attention and her sympathy. At last she went up to the doorway, which was too low for her tall figure. Her heart shrunk painfully within her, and she would have wished to grow smaller, and, instead of shining in splendor, to have found herself wrapped in a beggar’s robe.

Could she step into this hovel decked with gold and jewels as if in mockery?—like a tyrant who should feast at a groaning table and compel the starving to look on at the banquet. Her delicate perception made her feel what trenchant discord her appearance offered to all that surrounded her, and the discord pained her; for she could not conceal from herself that misery and external meanness were here entitled to give the key-note and that her magnificence derived no especial grandeur from contrast with all these modest accessories, amid dust, gloom, and suffering, but rather became disproportionate and hideous, like a giant among pigmies.

She had already gone too far to turn back, or she would willingly have done so. The longer she gazed into the but, the more deeply she felt the impotence of her princely power, the nothingness of the splendid gifts with which she approached it, and that she might not tread the dusty floor of this wretched hovel but in all humility, and to crave a pardon.

The room into which she looked was low but not very small, and obtained from two cross lights a strange and unequal illumination; on one side the light came through the door, and on the other through an opening in the time-worn ceiling of the room, which had never before harbored so many and such different guests.

All attention was concentrated on a group, which was clearly lighted up from the doorway.

On the dusty floor of the room cowered an old woman, with dark weather-beaten features and tangled hair that had long been grey. Her black-blue cotton shirt was open over her withered bosom, and showed a blue star tattooed upon it.

In her lap she supported with her hands the head of a girl, whose slender body lay motionless on a narrow, ragged mat. The little white feet of the sick girl almost touched the threshold. Near to them squatted a benevolent-looking old man, who wore only a coarse apron, and sitting all in a heap, bent forward now and then, rubbing the child’s feet with his lean hands and muttering a few words to himself.

The sufferer wore nothing but a short petticoat of coarse light-blue stuff. Her face, half resting on the lap of the old woman, was graceful and regular in form, her eyes were half shut-like those of a child, whose soul is wrapped in some sweet dream-but from her finely chiselled lips there escaped from time to time a painful, almost convulsive sob.

An abundance of soft, but disordered reddish fair hair, in which clung a few withered flowers, fell over the lap of the old woman and on to the mat where she lay. Her cheeks were white and rosy-red, and when the young surgeon Nebsecht—who sat by her side, near his blind, stupid companion, the litany-singer—lifted the ragged cloth that had been thrown over her bosom, which had been crushed by the chariot wheel, or when she lifted her slender arm, it was seen that she had the shining fairness of those daughters of the north who not unfrequently came to Thebes among the king’s prisoners of war.

The two physicians sent hither from the House of Seti sat on the left side of the maiden on a little carpet. From time to time one or the other laid his hand over the heart of the sufferer, or listened to her breathing, or opened his case of medicaments, and moistened the compress on her wounded breast with a white ointment.

In a wide circle close to the wall of the room crouched several women, young and old, friends of the paraschites, who from time to time gave expression to their deep sympathy by a piercing cry of lamentation. One of them rose at regular intervals to fill the earthen bowl by the side of the physician with fresh water. As often as the sudden coolness of a fresh compress on her hot bosom startled the sick girl, she opened her eyes, but always soon to close them again for longer interval, and turned them at first in surprise, and then with gentle reverence, towards a particular spot.

These glances had hitherto been unobserved by him to whom they were directed.

Leaning against the wall on the right hand side of the room, dressed in his long, snow-white priest’s robe, Pentaur stood awaiting the princess. His head-dress touched the ceiling, and the narrow streak of light, which fell through the opening in the roof, streamed on his handsome head and his breast, while all around him was veiled in twilight gloom.

Once more the suffering girl looked up, and her glance this time met the eye of the young priest, who immediately raised his hand, and half-mechanically, in a low voice, uttered the words of blessing; and then once more fixed his gaze on the dingy floor, and pursued his own reflections.

Some hours since he had come hither, obedient to the orders of Ameni, to impress on the princess that she had defiled herself by touching a paraschites, and could only be cleansed again by the hand of the priests.

He had crossed the threshold of the paraschites most reluctantly, and the thought that he, of all men, had been selected to censure a deed of the noblest humanity, and to bring her who had done it to judgment, weighed upon him as a calamity.

In his intercourse with his friend Nebsecht, Pentaur had thrown off many fetters, and given place to many thoughts that his master would have held sinful and presumptuous; but at the same time he acknowledged the sanctity of the old institutions, which were upheld by those whom he had learned to regard as the divinely-appointed guardians of the spiritual possessions of God’s people; nor was he wholly free from the pride of caste and the haughtiness which, with prudent intent, were inculcated in the priests. He held the common man, who put forth his strength to win a maintenance for his belongings by honest bodily labor—the merchant—the artizan—the peasant, nay even the warrior, as far beneath the godly brotherhood who strove for only spiritual ends; and most of all he scorned the idler, given up to sensual enjoyments.

He held him unclean who had been branded by the law; and how should it have been otherwise? These people, who at the embalming of the dead opened the body of the deceased, had become despised for their office of mutilating the sacred temple of the soul; but no paraschites chose his calling of his own free will.—[Diodorus I, 91]—It was handed down from father to son, and he who was born a paraschites—so he was taught—had to expiate an old guilt with which his soul had long ago burdened itself in a former existence, within another body, and which had deprived it of absolution in the nether world. It had passed through various animal forms, and now began a new human course in the body of a paraschites, once more to stand after death in the presence of the judges of the under-world.

Pentaur had crossed the threshold of the man he despised with aversion; the man himself, sitting at the feet of the suffering girl, had exclaimed as he saw the priest approaching the hovel:

“Yet another white robe! Does misfortune cleanse the unclean?”

Pentaur had not answered the old man, who on his part took no further notice of him, while he rubbed the girl’s feet by order of the leech; and his hands impelled by tender anxiety untiringly continued the same movement, as the water-wheel in the Nile keeps up without intermission its steady motion in the stream.

“Does misfortune cleanse the unclean?” Pentaur asked himself. “Does it indeed possess a purifying efficacy, and is it possible that the Gods, who gave to fire the power of refining metals and to the winds power to sweep the clouds from the sky, should desire that a man—made in their own image—that a man should be tainted from his birth to his death with an indelible stain?”

He looked at the face of the paraschites, and it seemed to him to resemble that of his father.

This startled him!

And when he noticed how the woman, in whose lap the girl’s head was resting, bent over the injured bosom of the child to catch her breathing, which she feared had come to a stand-still—with the anguish of a dove that is struck down by a hawk—he remembered a moment in his own childhood, when he had lain trembling with fever on his little bed. What then had happened to him, or had gone on around him, he had long forgotten, but one image was deeply imprinted on his soul, that of the face of his mother bending over him in deadly anguish, but who had gazed on her sick boy not more tenderly, or more anxiously, than this despised woman on her suffering child.

“There is only one utterly unselfish, utterly pure and utterly divine love,” said he to himself, “and that is the love of Isis for Horus—the love of a mother for her child. If these people were indeed so foul as to defile every thing they touch, how would this pure, this tender, holy impulse show itself even in them in all its beauty and perfection?”

“Still,” he continued, “the Celestials have implanted maternal love in the breast of the lioness, of the typhonic river-horse of the Nile.”

He looked compassionately at the wife of the paraschites.

He saw her dark face as she turned it away from the sick girl. She had felt her breathe, and a smile of happiness lighted up her old features; she nodded first to the surgeon, and then with a deep sigh of relief to her husband, who, while he did not cease the movement of his left hand, held up his right hand in prayer to heaven, and his wife did the same.

It seemed to Pentaur that he could see the souls of these two, floating above the youthful creature in holy union as they joined their hands; and again he thought of his parents’ house, of the hour when his sweet, only sister died. His mother had thrown herself weeping on the pale form, but his father had stamped his foot and had thrown back his head, sobbing and striking his forehead with his fist.

“How piously submissive and thankful are these unclean ones!” thought Pentaur; and repugnance for the old laws began to take root in his heart. “Maternal love may exist in the hyaena, but to seek and find God pertains only to man, who has a noble aim. Up to the limits of eternity—and God is eternal!—thought is denied to animals; they cannot even smile. Even men cannot smile at first, for only physical life—an animal soul—dwells in them; but soon a share of the world’s soul—beaming intelligence—works within them, and first shows itself in the smile of a child, which is as pure as the light and the truth from which it comes. The child of the paraschites smiles like any other creature born of woman, but how few aged men there are, even among the initiated, who can smile as innocently and brightly as this woman who has grown grey under open ill-treatment.”

Deep sympathy began to fill his heart, and he knelt down by the side of the poor child, raised her arm, and prayed fervently to that One who had created the heavens and who rules the world—to that One, whom the mysteries of faith forbade him to name; and not to the innumerable gods, whom the people worshipped, and who to him were nothing but incarnations of the attributes of the One and only God of the initiated—of whom he was one—who was thus brought down to the comprehension of the laity.

He raised his soul to God in passionate emotion; but he prayed, not for the child before him and for her recovery, but rather for the whole despised race, and for its release from the old ban, for the enlightenment of his own soul, imprisoned in doubts, and for strength to fulfil his hard task with discretion.

The gaze of the sufferer followed him as he took up his former position.

The prayer had refreshed his soul and restored him to cheerfulness of spirit. He began to reflect what conduct he must observe towards the princess.

He had not met Bent-Anat for the first time yesterday; on the contrary, he had frequently seen her in holiday processions, and at the high festivals in the Necropolis, and like all his young companions had admired her proud beauty—admired it as the distant light of the stars, or the evening-glow on the horizon.

Now he must approach this lady with words of reproof.

He pictured to himself the moment when he must advance to meet her, and could not help thinking of his little tutor Chufu, above whom he towered by two heads while he was still a boy, and who used to call up his admonitions to him from below. It was true, he himself was tall and slim, but he felt as if to-day he were to play the part towards Bent-Anat of the much-laughed-at little tutor.

His sense of the comic was touched, and asserted itself at this serious moment, and with such melancholy surroundings. Life is rich in contrasts, and a susceptible and highly-strung human soul would break down like a bridge under the measured tread of soldiers, if it were allowed to let the burden of the heaviest thoughts and strongest feelings work upon it in undisturbed monotony; but just as in music every key-note has its harmonies, so when we cause one chord of our heart to vibrate for long, all sorts of strange notes respond and clang, often those which we least expect.

Pentaur’s glance flew round the one low, over-filled room of the paraschites’ hut, and like a lightning flash the thought, “How will the princess and her train find room here?” flew through his mind.

His fancy was lively, and vividly brought before him how the daughter of the Pharaoh with a crown on her proud head would bustle into the silent chamber, how the chattering courtiers would follow her, and how the women by the walls, the physicians by the side of the sick girl, the sleek white cat from the chest where she sat, would rise and throng round her. There must be frightful confusion. Then he imagined how the smart lords and ladies would keep themselves far from the unclean, hold their slender hands over their mouths and noses, and suggest to the old folks how they ought to behave to the princess who condescended to bless them with her presence. The old woman must lay down the head that rested in her bosom, the paraschites must drop the feet he so anxiously rubbed, on the floor, to rise and kiss the dust before Bent-Anat. Whereupon—the “mind’s eye” of the young priest seemed to see it all—the courtiers fled before him, pushing each other, and all crowded together into a corner, and at last the princess threw a few silver or gold rings into the laps of the father and mother, and perhaps to the girl too, and he seemed to hear the courtiers all cry out: “Hail to the gracious daughter of the Sun!”—to hear the joyful exclamations of the crowd of women—to see the gorgeous apparition leave the hut of the despised people, and then to see, instead of the lovely sick child who still breathed audibly, a silent corpse on the crumpled mat, and in the place of the two tender nurses at her head and feet, two heart-broken, loud-lamenting wretches.

Pentaur’s hot spirit was full of wrath. As soon as the noisy cortege appeared actually in sight he would place himself in the doorway, forbid the princess to enter, and receive her with strong words.

She could hardly come hither out of human kindness.

“She wants variety,” said he to himself, “something new at Court; for there is little going on there now the king tarries with the troops in a distant country; it tickles the vanity of the great to find themselves once in a while in contact with the small, and it is well to have your goodness of heart spoken of by the people. If a little misfortune opportunely happens, it is not worth the trouble to inquire whether the form of our benevolence does more good or mischief to such wretched people.”

He ground his teeth angrily, and thought no more of the defilement which might threaten Bent-Anat from the paraschites, but exclusively, on the contrary, of the impending desecration by the princess of the holy feelings astir in this silent room.

Excited as he was to fanaticism, his condemning lips could not fail to find vigorous and impressive words.

He stood drawn to his full height and drawing his breath deeply, like a spirit of light who holds his weapon raised to annihilate a demon of darkness, and he looked out into the valley to perceive from afar the cry of the runners and the rattle of the wheels of the gay train he expected.

And he saw the doorway darkened by a lowly, bending figure, who, with folded arms, glided into the room and sank down silently by the side of the sick girl. The physicians and the old people moved as if to rise; but she signed to them without opening her lips, and with moist, expressive eyes, to keep their places; she looked long and lovingly in the face of the wounded girl, stroked her white arm, and turning to the old woman softly whispered to her

“How pretty she is!”

The paraschites’ wife nodded assent, and the girl smiled and moved her lips as though she had caught the words and wished to speak.

Bent-Anat took a rose from her hair and laid it on her bosom.

The paraschites, who had not taken his hands from the feet of the sick child, but who had followed every movement of the princess, now whispered, “May Hathor requite thee, who gave thee thy beauty.”

The princess turned to him and said, “Forgive the sorrow, I have caused you.”

The old man stood up, letting the feet of the sick girl fall, and asked in a clear loud voice:

“Art thou Bent-Anat?”

“Yes, I am,” replied the princess, bowing her head low, and in so gentle a voice, that it seemed as though she were ashamed of her proud name.

The eyes of the old man flashed. Then he said softly but decisively:

“Leave my hut then, it will defile thee.”

“Not till you have forgiven me for that which I did unintentionally.”

“Unintentionally! I believe thee,” replied the paraschites. “The hoofs of thy horse became unclean when they trod on this white breast. Look here—” and he lifted the cloth from the girl’s bosom, and showed her the deep red wound, “Look here—here is the first rose you laid on my grandchild’s bosom, and the second—there it goes.”

The paraschites raised his arm to fling the flower through the door of his hut. But Pentaur had approached him, and with a grasp of iron held the old man’s hand.

“Stay,” he cried in an eager tone, moderated however for the sake of the sick girl. “The third rose, which this noble hand has offered you, your sick heart and silly head have not even perceived. And yet you must know it if only from your need, your longing for it. The fair blossom of pure benevolence is laid on your child’s heart, and at your very feet, by this proud princess. Not with gold, but with humility. And whoever the daughter of Rameses approaches as her equal, bows before her, even if he were the first prince in the Land of Egypt. Indeed, the Gods shall not forget this deed of Bent-Anat. And you—forgive, if you desire to be forgiven that guilt, which you bear as an inheritance from your fathers, and for your own sins.”

The paraschites bowed his head at these words, and when he raised it the anger had vanished from his well-cut features. He rubbed his wrist, which had been squeezed by Pentaur’s iron fingers, and said in a tone which betrayed all the bitterness of his feelings:

“Thy hand is hard, Priest, and thy words hit like the strokes of a hammer. This fair lady is good and loving, and I know; that she did not drive her horse intentionally over this poor girl, who is my grandchild and not my daughter. If she were thy wife or the wife of the leech there, or the child of the poor woman yonder, who supports life by collecting the feet and feathers of the fowls that are slaughtered for sacrifice, I would not only forgive her, but console her for having made herself like to me; fate would have made her a murderess without any fault of her own, just as it stamped me as unclean while I was still at my mother’s breast. Aye—I would comfort her; and yet I am not very sensitive. Ye holy three of Thebes!—[The triad of Thebes: Anion, Muth and Chunsu.]—how should I be? Great and small get out of my way that I may not touch them, and every day when I have done what it is my business to do they throw stones at me.

“The fulfilment of duty—which brings a living to other men, which makes their happiness, and at the same time earns them honor, brings me every day fresh disgrace and painful sores. But I complain to no man, and must forgive—forgive—forgive, till at last all that men do to me seems quite natural and unavoidable, and I take it all like the scorching of the sun in summer, and the dust that the west wind blows into my face. It does not make me happy, but what can I do? I forgive all—”

The voice of the paraschites had softened, and Bent-Anat, who looked down on him with emotion, interrupted him, exclaiming with deep feeling:

“And so you will forgive me?—poor man!”

The old man looked steadily, not at her, but at Pentaur, while he replied: “Poor man! aye, truly, poor man. You have driven me out of the world in which you live, and so I made a world for myself in this hut. I do not belong to you, and if I forget it, you drive me out as an intruder—nay as a wolf, who breaks into your fold; but you belong just as little to me, only when you play the wolf and fall upon me, I must bear it!”

“The princess came to your hut as a suppliant, and with the wish of doing you some good,” said Pentaur.

“May the avenging Gods reckon it to her, when they visit on her the crimes of her father against me! Perhaps it may bring me to prison, but it must come out. Seven sons were mine, and Rameses took them all from me and sent them to death; the child of the youngest, this girl, the light of my eyes, his daughter has brought to her death. Three of my boys the king left to die of thirst by the Tenat,

which is to join the Nile to the Red Sea, three were killed by the Ethiopians, and the last, the star of my hopes, by this time is eaten by the hyaenas of the north.”

At these words the old woman, in whose lap the head of the girl rested, broke out into a loud cry, in which she was joined by all the other women.

The sufferer started up frightened, and opened her eyes.

“For whom are you wailing?” she asked feebly. “For your poor father,” said the old woman.

The girl smiled like a child who detects some well-meant deceit, and said:

“Was not my father here, with you? He is here, in Thebes, and looked at me, and kissed me, and said that he is bringing home plunder, and that a good time is coming for you. The gold ring that he gave me I was fastening into my dress, when the chariot passed over me. I was just pulling the knots, when all grew black before my eyes, and I saw and heard nothing more. Undo it, grandmother, the ring is for you; I meant to bring it to you. You must buy a beast for sacrifice with it, and wine for grandfather, and eye salve

for yourself, and sticks of mastic,

which you have so long lead to do without.”

The paraschites seemed to drink these words from the mouth of his grandchild. Again he lifted his hand in prayer, again Pentaur observed that his glance met that of his wife, and a large, warm tear fell from his old eyes on to his callous hand. Then he sank down, for he thought the sick child was deluded by a dream. But there were the knots in her dress.

With a trembling hand he untied them, and a gold ring rolled out on the floor.

Bent-Anat picked it up, and gave it to the paraschites. “I came here in a lucky hour,” she said, “for you have recovered your son and your child will live.”

“She will live,” repeated the surgeon, who had remained a silent witness of all that had occurred.

“She will stay with us,” murmured the old man, and then said, as he approached the princess on his knees, and looked up at her beseechingly with tearful eyes:

“Pardon me as I pardon thee; and if a pious wish may not turn to a curse from the lips of the unclean, let me bless thee.”

“I thank you,” said Bent-Anat, towards whom the old man raised his hand in blessing.

Then she turned to Nebsecht, and ordered him to take anxious care of the sick girl; she bent over her, kissed her forehead, laid her gold bracelet by her side, and signing to Pentaur left the hut with him.

CHAPTER VI.

During the occurrence we have described, the king’s pioneer and the young wife of Mena were obliged to wait for the princess.

The sun stood in the meridian, when Bent-Anat had gone into the hovel of the paraschites.

The bare limestone rocks on each side of the valley and the sandy soil between, shone with a vivid whiteness that hurt the eyes; not a hand’s breadth of shade was anywhere to be seen, and the fan-beaters of the two, who were waiting there, had, by command of the princess, staid behind with the chariot and litters.

For a time they stood silently near each other, then the fair Nefert said, wearily closing her almond-shaped eyes:

“How long Bent-Anat stays in the but of the unclean! I am perishing here. What shall we do?”

“Stay!” said Paaker, turning his back on the lady; and mounting a block of stone by the side of the gorge, he cast a practised glance all round, and returned to Nefert: “I have found a shady spot,” he said, “out there.”

Mena’s wife followed with her eyes the indication of his hand, and shook her head. The gold ornaments on her head-dress rattled gently as she did so, and a cold shiver passed over her slim body in spite of the midday heat.

“Sechet is raging in the sky,” said Paaker.

“Let us avail ourselves of the shady spot, small though it be. At this hour of the day many are struck with sickness.”

“I know it,” said Nefert, covering her neck with her hand. Then she went towards two blocks of stone which leaned against each other, and between them afforded the spot of shade, not many feet wide, which Paaker had pointed out as a shelter from the sun. Paaker preceded her, and rolled a flat piece of limestone, inlaid by nature with nodules of flint, under the stone pavilion, crushed a few scorpions which had taken refuge there, spread his head-cloth over the hard seat, and said, “Here you are sheltered.”

Nefert sank down on the stone and watched the Mohar, who slowly and silently paced backwards and forward in front of her. This incessant to and fro of her companion at last became unendurable to her sensitive and irritated nerves, and suddenly raising her head from her hand, on which she had rested it, she exclaimed

“Pray stand still.”

The pioneer obeyed instantly, and looked, as he stood with his back to her, towards the hovel of the paraschites.

After a short time Nefert said, “Say something to me!”

The Mohar turned his full face towards her, and she was frightened at the wild fire that glowed in the glance with which he gazed at her.

Nefert’s eyes fell, and Paaker, saying:

“I would rather remain silent,” recommenced his walk, till Nefert called to him again and said,

“I know you are angry with me; but I was but a child when I was betrothed to you. I liked you too, and when in our games your mother called me your little wife, I was really glad, and used to think how fine it would be when I might call all your possessions mine, the house you would have so splendidly restored for me after your father’s death, the noble gardens, the fine horses in their stables, and all the male and female slaves!”

Paaker laughed, but the laugh sounded so forced and scornful that it cut Nefert to the heart, and she went on, as if begging for indulgence:

“It was said that you were angry with us; and now you will take my words as if I had cared only for your wealth; but I said, I liked you. Do you no longer remember how I cried with you over your tales of the bad boys in the school; and over your father’s severity? Then my uncle died;—then you went to Asia.”

“And you,” interrupted Paaker, hardly and drily, “you broke your bethrothal vows, and became the wife of the charioteer Mena. I know it all; of what use is talking?”

“Because it grieves me that you should be angry, and your good mother avoid our house. If only you could know what it is when love seizes one, and one can no longer even think alone, but only near, and with, and in the very arms of another; when one’s beating heart throbs in one’s very temples, and even in one’s dreams one sees nothing—but one only.”

“And do I not know it?” cried Paaker, placing himself close before her with his arms crossed. “Do I not know it? and you it was who taught me to know it. When I thought of you, not blood, but burning fire, coursed in my veins, and now you have filled them with poison; and here in this breast, in which your image dwelt, as lovely as that of Hathor in her holy of holies, all is like that sea in Syria which is called the Dead Sea, in which every thing that tries to live presently dies and perishes.”

Paaker’s eyes rolled as he spoke, and his voice sounded hoarsely as he went on.

“But Mena was near to the king—nearer than I, and your mother—”

“My mother!”—Nefert interrupted the angry Mohar. “My mother did not choose my husband. I saw him driving the chariot, and to me he resembled the Sun God, and he observed me, and looked at me, and his glance pierced deep into my heart like a spear; and when, at the festival of the king’s birthday, he spoke to me, it was just as if Hathor had thrown round me a web of sweet, sounding sunbeams. And it was the same with Mena; he himself has told me so since I have been his wife. For your sake my mother rejected his suit, but I grew pale and dull with longing for him, and he lost his bright spirit, and was so melancholy that the king remarked it, and asked what weighed on his heart—for Rameses loves him as his own son. Then Mena confessed to the Pharaoh that it was love that dimmed his eye and weakened his strong hand; and then the king himself courted me for his faithful servant, and my mother gave way, and we were made man and wife, and all the joys of the justified in the fields of Aalu

are shallow and feeble by the side of the bliss which we two have known—not like mortal men, but like the celestial gods.”

Up to this point Nefert had fixed her large eyes on the sky, like a glorified soul; but now her gaze fell, and she said softly—

“But the Cheta

disturbed our happiness, for the king took Mena with him to the war. Fifteen times did the moon, rise upon our happiness, and then—”

“And then the Gods heard my prayer, and accepted my offerings,” said Paaker, with a trembling voice, “and tore the robber of my joys from you, and scorched your heart and his with desire. Do you think you can tell me anything I do not know? Once again for fifteen days was Mena yours, and now he has not returned again from the war which is raging hotly in Asia.”

“But he will return,” cried the young wife.

“Or possibly not,” laughed Paaker. “The Cheta, carry sharp weapons, and there are many vultures in Lebanon, who perhaps at this hour are tearing his flesh as he tore my heart.”

Nefert rose at these words, her sensitive spirit bruised as with stones thrown by a brutal hand, and attempted to leave her shady refuge to follow the princess into the house of the parascllites; but her feet refused to bear her, and she sank back trembling on her stone seat. She tried to find words, but her tongue was powerless. Her powers of resistance forsook her in her unutterable and soul-felt distress—heart-wrung, forsaken and provoked.

A variety of painful sensations raised a hot vehement storm in her bosom, which checked her breath, and at last found relief in a passionate and convulsive weeping that shook her whole body. She saw nothing more, she heard nothing more, she only shed tears and felt herself miserable.

Paaker stood over her in silence.

There are trees in the tropics, on which white blossoms hang close by the withered fruit, there are days when the pale moon shows itself near the clear bright sun;—and it is given to the soul of man to feel love and hatred, both at the same time, and to direct both to the same end.

Nefert’s tears fell as dew, her sobs as manna on the soul of Paaker, which hungered and thirsted for revenge. Her pain was joy to him, and yet the sight of her beauty filled him with passion, his gaze lingered spell-bound on her graceful form; he would have given all the bliss of heaven once, only once, to hold her in his arms—once, only once, to hear a word of love from her lips.

After some minutes Nefert’s tears grew less violent. With a weary, almost indifferent gaze she looked at the Mohar, still standing before her, and said in a soft tone of entreaty:

‘My tongue is parched, fetch me a little water.”

“The princess may come out at any moment,” replied Paaker.

“But I am fainting,” said Nefert, and began again to cry gently.

Paaker shrugged his shoulders, and went farther into the valley, which he knew as well as his father’s house; for in it was the tomb of his mother’s ancestors, in which, as a boy, he had put up prayers at every full and new moon, and laid gifts on the altar.

The hut of the paraschites was prohibited to him, but he knew that scarcely a hundred paces from the spot where Nefert was sitting, lived an old woman of evil repute, in whose hole in the rock he could not fail to find a drink of water.

He hastened forward, half intoxicated with had seen and felt within the last few minutes.

The door, which at night closed the cave against the intrusions of the plunder-seeking jackals, was wide open, and the old woman sat outside under a ragged piece of brown sail-cloth, fastened at one end to the rock and at the other to two posts of rough wood. She was sorting a heap of dark and light-colored roots, which lay in her lap. Near her was a wheel, which turned in a high wooden fork. A wryneck made fast to it by a little chain, and by springing from spoke to spoke kept it in continual motion.—[From Theocritus’ idyl: The Sorceress.]—A large black cat crouched beside her, and smelt at some ravens’ and owls’ heads, from which the eyes had not long since been extracted.

Two sparrow-hawks sat huddled up over the door of the cave, out of which came the sharp odor of burning juniper-berries; this was intended to render the various emanations rising from the different strange substances, which were collected and preserved there, innocuous.

As Paaker approached the cavern the old woman called out to some one within:

“Is the wax cooking?”

An unintelligible murmur was heard in answer.

Then throw in the ape’s eyes,

and the ibis feathers, and the scraps of linen with the black signs on them. Stir it all a little; now put out the fire,

“Take the jug and fetch some water—make haste, here comes a stranger.”

A sooty-black negro woman, with a piece of torn colorless stuff hanging round her hips, set a large clay-jar on her grey woolly matted hair, and without looking at him, went past Paaker, who was now close to the cave.

The old woman, a tall figure bent with years, with a sharply-cut and wrinkled face, that might once have been handsome, made her preparations for receiving the visitor by tying a gaudy kerchief over her head, fastening her blue cotton garment round her throat, and flinging a fibre mat over the birds’ heads.

Paaker called out to her, but she feigned to be deaf and not to hear his voice. Only when he stood quite close to her, did she raise her shrewd, twinkling eyes, and cry out:

“A lucky day! a white day that brings a noble guest and high honor.”

“Get up,” commanded Paaker, not giving her any greeting, but throwing a silver ring among the roots that lay in her lap,