CHAPTER III. THE DOCTOR’S FRIENDS
Curiously enough, though it explains the old proverb that “extremes meet,” the materialistic doctor and the cure of Nemours were soon friends. The old man loved backgammon, a favorite game of the priesthood, and the Abbe Chaperon played it with about as much skill as he himself. The game was the first tie between them. Then Minoret was charitable, and the abbe was the Fenelon of the Gatinais. Both had had a wide and varied education; the man of God was the only person in all Nemours who was fully capable of understanding the atheist. To be able to argue, men must first understand each other. What pleasure is there in saying sharp words to one who can’t feel them? The doctor and the priest had far too much taste and had seen too much of good society not to practice its precepts; they were thus well-fitted for the little warfare so essential to conversation. They hated each other’s opinions, but they valued each other’s character. If such conflicts and such sympathies are not true elements of intimacy we must surely despair of society, which, especially in France, requires some form of antagonism. It is from the shock of characters, and not from the struggle of opinions, that antipathies are generated.
The Abbe Chaperon became, therefore, the doctor’s chief friend. This excellent ecclesiastic, then sixty years of age, had been curate of Nemours ever since the re-establishment of Catholic worship. Out of attachment to his flock he had refused the vicariat of the diocese. If those who were indifferent to religion thought well of him for so doing, the faithful loved him the more for it. So, revered by his sheep, respected by the inhabitants at large, the abbe did good without inquiring into the religious opinions of those he benefited. His parsonage, with scarcely furniture enough for the common needs of life, was cold and shabby, like the lodging of a miser. Charity and avarice manifest themselves in the same way; charity lays up a treasure in heaven which avarice lays up on earth. The Abbe Chaperon argued with his servant over expenses even more sharply than Gobseck with his—if indeed that famous Jew kept a servant at all. The good priest often sold the buckles off his shoes and his breeches to give their value to some poor person who appealed to him at a moment when he had not a penny. When he was seen coming out of church with the straps of his breeches tied into the button-holes, devout women would redeem the buckles from the clock-maker and jeweler of the town and return them to their pastor with a lecture. He never bought himself any clothes or linen, and wore his garments till they scarcely held together. His linen, thick with darns, rubbed his skin like a hair shirt. Madame de Portenduere, and other good souls, had an agreement with his housekeeper to replace the old clothes with new ones after he went to sleep, and the abbe did not always find out the difference. He ate his food off pewter with iron forks and spoons. When he received his assistants and sub-curates on days of high solemnity (an expense obligatory on the heads of parishes) he borrowed linen and silver from his friend the atheist.
“My silver is his salvation,” the doctor would say.
These noble deeds, always accompanied by spiritual encouragement, were done with a beautiful naivete. Such a life was all the more meritorious because the abbe was possessed of an erudition that was vast and varied, and of great and precious faculties. Delicacy and grace, the inseparable accompaniments of simplicity, lent charm to an elocution that was worthy of a prelate. His manners, his character, and his habits gave to his intercourse with others the most exquisite savor of all that is most spiritual, most sincere in the human mind. A lover of gayety, he was never priest in a salon. Until Doctor Minoret’s arrival, the good man kept his light under a bushel without regret. Owning a rather fine library and an income of two thousand francs when he came to Nemours, he now possessed, in 1829, nothing at all, except his stipend as parish priest, nearly the whole of which he gave away during the year. The giver of excellent counsel in delicate matters or in great misfortunes, many persons who never went to church to obtain consolation went to the parsonage to get advice. One little anecdote will suffice to complete his portrait. Sometimes the peasants,—rarely, it is true, but occasionally,—unprincipled men, would tell him they were sued for debt, or would get themselves threatened fictitiously to stimulate the abbe’s benevolence. They would even deceive their wives, who, believing their chattels were threatened with an execution and their cows seized, deceived in their turn the poor priest with their innocent tears. He would then manage with great difficulty to provide the seven or eight hundred francs demanded of him—with which the peasant bought himself a morsel of land. When pious persons and vestrymen denounced the fraud, begging the abbe to consult them in future before lending himself to such cupidity, he would say:—
“But suppose they had done something wrong to obtain their bit of land? Isn’t it doing good when we prevent evil?”
Some persons may wish for a sketch of this figure, remarkable for the fact that science and literature had filled the heart and passed through the strong head without corrupting either. At sixty years of age the abbe’s hair was white as snow, so keenly did he feel the sorrows of others, and so heavily had the events of the Revolution weighed upon him. Twice incarcerated for refusing to take the oath he had twice, as he used to say, uttered in “In manus.” He was of medium height, neither stout nor thin. His face, much wrinkled and hollowed and quite colorless, attracted immediate attention by the absolute tranquillity expressed in its shape, and by the purity of its outline, which seemed to be edged with light. The face of a chaste man has an unspeakable radiance. Brown eyes with lively pupils brightened the irregular features, which were surmounted by a broad forehead. His glance wielded a power which came of a gentleness that was not devoid of strength. The arches of his brow formed caverns shaded by huge gray eyebrows which alarmed no one. As most of his teeth were gone his mouth had lost its shape and his cheeks had fallen in; but this physical destruction was not without charm; even the wrinkles, full of pleasantness, seemed to smile on others. Without being gouty his feet were tender; and he walked with so much difficulty that he wore shoes made of calf’s skin all the year round. He thought the fashion of trousers unsuitable for priests, and he always appeared in stockings of coarse black yarn, knit by his housekeeper, and cloth breeches. He never went out in his cassock, but wore a brown overcoat, and still retained the three-cornered hat he had worn so courageously in times of danger. This noble and beautiful old man, whose face was glorified by the serenity of a soul above reproach, will be found to have so great an influence upon the men and things of this history, that it was proper to show the sources of his authority and power.
Minoret took three newspapers,—one liberal, one ministerial, one ultra,—a few periodicals, and certain scientific journals, the accumulation of which swelled his library. The newspapers, encyclopaedias, and books were an attraction to a retired captain of the Royal-Swedish regiment, named Monsieur de Jordy, a Voltairean nobleman and an old bachelor, who lived on sixteen hundred francs of pension and annuity combined. Having read the gazettes for several days, by favor of the abbe, Monsieur de Jordy thought it proper to call and thank the doctor in person. At this first visit the old captain, formerly a professor at the Military Academy, won the doctor’s heart, who returned the call with alacrity. Monsieur de Jordy, a spare little man much troubled by his blood, though his face was very pale, attracted attention by the resemblance of his handsome brow to that of Charles XII.; above it he kept his hair cropped short, like that of the soldier-king. His blue eyes seemed to say that “Love had passed that way,” so mournful were they; revealing memories about which he kept such utter silence that his old friends never detected even an allusion to his past life, nor a single exclamation drawn forth by similarity of circumstances. He hid the painful mystery of his past beneath a philosophic gayety, but when he thought himself alone his motions, stiffened by a slowness which was more a matter of choice than the result of old age, betrayed the constant presence of distressful thoughts. The Abbe Chaperon called him a Christian ignorant of his Christianity. Dressed always in blue cloth, his rather rigid demeanor and his clothes bespoke the old habits of military discipline. His sweet and harmonious voice stirred the soul. His beautiful hands and the general cut of his figure, recalling that of the Comte d’Artois, showed how charming he must have been in his youth, and made the mystery of his life still more mysterious. An observer asked involuntarily what misfortune had blighted such beauty, courage, grace, accomplishment, and all the precious qualities of the heart once united in his person. Monsieur de Jordy shuddered if Robespierre’s name were uttered before him. He took much snuff, but, strange to say, he gave up the habit to please little Ursula, who at first showed a dislike to him on that account. As soon as he saw the little girl the captain fastened his eyes upon her with a look that was almost passionate. He loved her play so extravagantly and took such interest in all she did that the tie between himself and the doctor grew closer every day, though the latter never dared to say to him, “You, too, have you lost children?” There are beings, kind and patient as old Jordy, who pass through life with a bitter thought in their heart and a tender but sorrowful smile on their lips, carrying with them to the grave the secret of their lives; letting no one guess it,—through pride, through disdain, possibly through revenge; confiding in none but God, without other consolation than his.
Monsieur de Jordy, like the doctor, had come to die in Nemours, but he knew no one except the abbe, who was always at the beck and call of his parishioners, and Madame de Portenduere, who went to bed at nine o’clock. So, much against his will, he too had taken to going to bed early, in spite of the thorns that beset his pillow. It was therefore a great piece of good fortune for him (as well as for the doctor) when he encountered a man who had known the same world and spoken the same language as himself; with whom he could exchange ideas, and who went to bed late. After Monsieur de Jordy, the Abbe Chaperon, and Minoret had passed one evening together they found so much pleasure in it that the priest and soldier returned every night regularly at nine o’clock, the hour at which, little Ursula having gone to bed, the doctor was free. All three would then sit up till midnight or one o’clock.
After a time this trio became a quartette. Another man to whom life was known, and who owed to his practical training as a lawyer, the indulgence, knowledge, observation, shrewdness, and talent for conversation which the soldier, doctor, and priest owed to their practical dealings with the souls, diseases, and education of men, was added to the number. Monsieur Bongrand, the justice of peace, heard of the pleasure of these evenings and sought admittance to the doctor’s society. Before becoming justice of peace at Nemours he had been for ten years a solicitor at Melun, where he conducted his own cases, according to the custom of small towns, where there are no barristers. He became a widower at forty-five years of age, but felt himself still too active to lead an idle life; he therefore sought and obtained the position of justice of peace at Nemours, which became vacant a few months before the arrival of Doctor Minoret. Monsieur Bongrand lived modestly on his salary of fifteen hundred francs, in order that he might devote his private income to his son, who was studying law in Paris under the famous Derville. He bore some resemblance to a retired chief of a civil service office; he had the peculiar face of a bureaucrat, less sallow than pallid, on which public business, vexations, and disgust leave their imprint,—a face lined by thought, and also by the continual restraints familiar to those who are trained not to speak their minds freely. It was often illumined by smiles characteristic of men who alternately believe all and believe nothing, who are accustomed to see and hear all without being startled, and to fathom the abysses which self-interest hollows in the depths of the human heart.
Below the hair, which was less white than discolored, and worn flattened to the head, was a fine, sagacious forehead, the yellow tones of which harmonized well with the scanty tufts of thin hair. His face, with the features set close together, bore some likeness to that of a fox, all the more because his nose was short and pointed. In speaking, he spluttered at the mouth, which was broad like that of most great talkers,—a habit which led Goupil to say, ill-naturedly, “An umbrella would be useful when listening to him,” or, “The justice rains verdicts.” His eyes looked keen behind his spectacles, but if he took the glasses off his dulled glance seemed almost vacant. Though he was naturally gay, even jovial, he was apt to give himself too important and pompous an air. He usually kept his hands in the pockets of his trousers, and only took them out to settle his eye-glasses on his nose, with a movement that was half comic, and which announced the coming of a keen observation or some victorious argument. His gestures, his loquacity, his innocent self-assertion, proclaimed the provincial lawyer. These slight defects were, however, superficial; he redeemed them by an exquisite kind-heartedness which a rigid moralist might call the indulgence natural to superiority. He looked a little like a fox, and he was thought to be very wily, but never false or dishonest. His wiliness was perspicacity; and consisted in foreseeing results and protecting himself and others from the traps set for them. He loved whist, a game known to the captain and the doctor, and which the abbe learned to play in a very short time.
This little circle of friends made for itself an oasis in Mironet’s salon. The doctor of Nemours, who was not without education and knowledge of the world, and who greatly respected Minoret as an honor to the profession, came there sometimes; but his duties and also his fatigue (which obliged him to go to bed early and to be up early) prevented his being as assiduously present as the three other friends. This intercourse of five superior men, the only ones in Nemours who had sufficiently wide knowledge to understand each other, explains old Minoret’s aversion to his relatives; if he were compelled to leave them his money, at least he need not admit them to his society. Whether the post master, the sheriff, and the collector understood this distinction, or whether they were reassured by the evident loyalty and benefactions of their uncle, certain it is that they ceased, to his great satisfaction, to see much of him. So, about eight months after the arrival of the doctor these four players of whist and backgammon made a solid and exclusive little world which was to each a fraternal aftermath, an unlooked for fine season, the gentle pleasures of which were the more enjoyed. This little circle of choice spirits closed round Ursula, a child whom each adopted according to his individual tendencies; the abbe thought of her soul, the judge imagined himself her guardian, the soldier intended to be her teacher, and as for Minoret, he was father, mother, and physician, all in one.
After he became acclimated old Minoret settled into certain habits of life, under fixed rules, after the manner of the provinces. On Ursula’s account he received no visitors in the morning, and never gave dinners, but his friends were at liberty to come to his house at six o’clock and stay till midnight. The first-comers found the newspapers on the table and read them while awaiting the rest; or they sometimes sallied forth to meet the doctor if he were out for a walk. This tranquil life was not a mere necessity of old age, it was the wise and careful scheme of a man of the world to keep his happiness untroubled by the curiosity of his heirs and the gossip of a little town. He yielded nothing to that capricious goddess, public opinion, whose tyranny (one of the present great evils of France) was just beginning to establish its power and to make the whole nation a mere province. So, as soon as the child was weaned and could walk alone, the doctor sent away the housekeeper whom his niece, Madame Minoret-Levrault had chosen for him, having discovered that she told her patroness everything that happened in his household.
Ursula’s nurse, the widow of a poor workman (who possessed no name but a baptismal one, and who came from Bougival) had lost her last child, aged six months, just as the doctor, who knew her to be a good and honest creature, engaged her as wetnurse for Ursula. Antoinette Patris (her maiden name), widow of Pierre, called Le Bougival, attached herself naturally to Ursula, as wetmaids do to their nurslings. This blind maternal affection was accompanied in this instance by household devotion. Told of the doctor’s intention to send away his housekeeper, La Bougival secretly learned to cook, became neat and handy, and discovered the old man’s ways. She took the utmost care of the house and furniture; in short she was indefatigable. Not only did the doctor wish to keep his private life within four walls, as the saying is, but he also had certain reasons for hiding a knowledge of his business affairs from his relatives. At the end of the second year after his arrival La Bougival was the only servant in the house; on her discretion he knew he could count, and he disguised his real purposes by the all-powerful open reason of a necessary economy. To the great satisfaction of his heirs he became a miser. Without fawning or wheedling, solely by the influence of her devotion and solicitude, La Bougival, who was forty-three years old at the time this tale begins, was the housekeeper of the doctor and his protegee, the pivot on which the whole house turned, in short, the confidential servant. She was called La Bougival from the admitted impossibility of applying to her person the name that actually belonged to her, Antoinette—for names and forms do obey the laws of harmony.
The doctor’s miserliness was not mere talk; it was real, and it had an object. From the year 1817 he cut off two of his newspapers and ceased subscribing to periodicals. His annual expenses, which all Nemours could estimate, did not exceed eighteen hundred francs a year. Like most old men his wants in linen, boots, and clothing, were very few. Every six months he went to Paris, no doubt to draw and reinvest his income. In fifteen years he never said a single word to any one in relation to his affairs. His confidence in Bongrand was of slow growth; it was not until after the revolution of 1830 that he told him of his projects. Nothing further was known of the doctor’s life either by the bourgeoisie at large or by his heirs. As for his political opinions, he did not meddle in public matters seeing that he paid less than a hundred francs a year in taxes, and refused, impartially, to subscribe to either royalist or liberal demands. His known horror for the priesthood, and his deism were so little obtrusive that he turned out of his house a commercial runner sent by his great-nephew Desire to ask a subscription to the “Cure Meslier” and the “Discours du General Foy.” Such tolerance seemed inexplicable to the liberals of Nemours.
The doctor’s three collateral heirs, Minoret-Levrault and his wife, Monsieur and Madame Massin-Levrault, junior, Monsieur and Madame Cremiere-Cremiere—whom we shall in future call simply Cremiere, Massin, and Minoret, because these distinctions among homonyms is quite unnecessary out of the Gatinais—met together as people do in little towns. The post master gave a grand dinner on his son’s birthday, a ball during the carnival, another on the anniversary of his marriage, to all of which he invited the whole bourgeoisie of Nemours. The collector received his relations and friends twice a year. The clerk of the court, too poor, he said, to fling himself into such extravagance, lived in a small way in a house standing half-way down the Grand’Rue, the ground-floor of which was let to his sister, the letter-postmistress of Nemours, a situation she owed to the doctor’s kind offices. Nevertheless, in the course of the year these three families did meet together frequently, in the houses of friends, in the public promenades, at the market, on their doorsteps, or, of a Sunday in the square, as on this occasion; so that one way and another they met nearly every day. For the last three years the doctor’s age, his economies, and his probable wealth had led to allusions, or frank remarks, among the townspeople as to the disposition of his property, a topic which made the doctor and his heirs of deep interest to the little town. For the last six months not a day passed that friends and neighbours did not speak to the heirs, with secret envy, of the day the good man’s eyes would shut and the coffers open.
“Doctor Minoret may be an able physician, on good terms with death, but none but God is eternal,” said one.
“Pooh, he’ll bury us all; his health is better than ours,” replied an heir, hypocritically.
“Well, if you don’t get the money yourselves, your children will, unless that little Ursula—”
“He won’t leave it all to her.”
Ursula, as Madame Massin had predicted, was the bete noire of the relations, their sword of Damocles; and Madame Cremiere’s favorite saying, “Well, whoever lives will know,” shows that they wished at any rate more harm to her than good.
The collector and the clerk of the court, poor in comparison with the post master, had often estimated, by way of conversation, the doctor’s property. If they met their uncle walking on the banks of the canal or along the road they would look at each other piteously.
“He must have got hold of some elixir of life,” said one.
“He has made a bargain with the devil,” replied the other.
“He ought to give us the bulk of it; that fat Minoret doesn’t need anything,” said Massin.
“Ah! but Minoret has a son who’ll waste his substance,” answered Cremiere.
“How much do you really think the doctor has?”
“At the end of twelve years, say twelve thousand francs saved each year, that would give one hundred and forty-four thousand francs, and the interest brings in at least one hundred thousand more. But as he must, if he consults a notary in Paris, have made some good strokes of business, and we know that up to 1822 he could get seven or eight per cent from the State, he must now have at least four hundred thousand francs, without counting the capital of his fourteen thousand a year from the five per cents. If he were to die to-morrow without leaving anything to Ursula we should get at least seven or eight hundred thousand francs, besides the house and furniture.”
“Well, a hundred thousand to Minoret, and three hundred thousand apiece to you and me, that would be fair.”
“Ha, that would make us comfortable!”
“If he did that,” said Massin, “I should sell my situation in court and buy an estate; I’d try to be judge at Fontainebleau, and get myself elected deputy.”
“As for me I should buy a brokerage business,” said the collector.
“Unluckily, that girl he has on his arm and the abbe have got round him. I don’t believe we can do anything with him.”
“Still, we know very well he will never leave anything to the Church.”
CHAPTER IV. ZELIE
The fright of the heirs at beholding their uncle on his way to mass will now be understood. The dullest persons have mind enough to foresee a danger to self-interests. Self-interest constitutes the mind of the peasant as well as that of the diplomatist, and on that ground the stupidest of men is sometimes the most powerful. So the fatal reasoning, “If that little Ursula has influence enough to drag her godfather into the pale of the Church she will certainly have enough to make him leave her his property,” was now stamped in letters of fire on the brains of the most obtuse heir. The post master had forgotten about his son in his hurry to reach the square; for if the doctor were really in the church hearing mass it was a question of losing two hundred and fifty thousand francs. It must be admitted that the fears of these relations came from the strongest and most legitimate of social feelings, family interests.
“Well, Monsieur Minoret,” said the mayor (formerly a miller who had now become royalist, named Levrault-Cremiere), “when the devil gets old the devil a monk would be. Your uncle, they say, is one of us.”
“Better late than never, cousin,” responded the post master, trying to conceal his annoyance.
“How that fellow will grin if we are defrauded! He is capable of marrying his son to that damned girl—may the devil get her!” cried Cremiere, shaking his fists at the mayor as he entered the porch.
“What’s Cremiere grumbling about?” said the butcher of the town, a Levrault-Levrault the elder. “Isn’t he pleased to see his uncle on the road to paradise?”
“Who would ever have believed it!” ejaculated Massin.
“Ha! one should never say, ‘Fountain, I’ll not drink of your water,’” remarked the notary, who, seeing the group from afar, had left his wife to go to church without him.
“Come, Monsieur Dionis,” said Cremiere, taking the notary by the arm, “what do you advise me to do under the circumstances?”
“I advise you,” said the notary, addressing the heirs collectively, “to go to bed and get up at your usual hour; to eat your soup before it gets cold; to put your feet in your shoes and your hats on your heads; in short, to continue your ways of life precisely as if nothing had happened.”
“You are not consoling,” said Massin.
In spite of his squat, dumpy figure and heavy face, Cremiere-Dionis was really as keen as a blade. In pursuit of usurious fortune he did business secretly with Massin, to whom he no doubt pointed out such peasants as were hampered in means, and such pieces of land as could be bought for a song. The two men were in a position to choose their opportunities; none that were good escaped them, and they shared the profits of mortgage-usury, which retards, though it does not prevent, the acquirement of the soil by the peasantry. So Dionis took a lively interest in the doctor’s inheritance, not so much for the post master and the collector as for his friend the clerk of the court; sooner or later Massin’s share in the doctor’s money would swell the capital with which these secret associates worked the canton.
“We must try to find out through Monsieur Bongrand where the influence comes from,” said the notary in a low voice, with a sign to Massin to keep quiet.
“What are you about, Minoret?” cried a little woman, suddenly descending upon the group in the middle of which stood the post master, as tall and round as a tower. “You don’t know where Desire is and there you are, planted on your two legs, gossiping about nothing, when I thought you on horseback!—Oh, good morning, Messieurs and Mesdames.”
This little woman, thin, pale, and fair, dressed in a gown of white cotton with pattern of large, chocolate-colored flowers, a cap trimmed with ribbon and frilled with lace, and wearing a small green shawl on her flat shoulders, was Minoret’s wife, the terror of postilions, servants, and carters; who kept the accounts and managed the establishment “with finger and eye” as they say in those parts. Like the true housekeeper that she was, she wore no ornaments. She did not give in (to use her own expression) to gew-gaws and trumpery; she held to the solid and the substantial, and wore, even on Sundays, a black apron, in the pocket of which she jingled her household keys. Her screeching voice was agony to the drums of all ears. Her rigid glance, conflicting with the soft blue of her eyes, was in visible harmony with the thin lips of a pinched mouth and a high, projecting, and very imperious forehead. Sharp was the glance, sharper still both gesture and speech. “Zelie being obliged to have a will for two, had it for three,” said Goupil, who pointed out the successive reigns of three young postilions, of neat appearance, who had been set up in life by Zelie, each after seven years’ service. The malicious clerk named them Postilion I., Postilion II., Postilion III. But the little influence these young men had in the establishment, and their perfect obedience proved that Zelie was merely interested in worthy helpers.
This attempt at scandal was against probabilities. Since the birth of her son (nursed by her without any evidence of how it was possible for her to do so) Madame Minoret had thought only of increasing the family fortune and was wholly given up to the management of their immense establishment. To steal a bale of hay or a bushel of oats or get the better of Zelie in even the most complicated accounts was a thing impossible, though she scribbled hardly better than a cat, and knew nothing of arithmetic but addition and subtraction. She never took a walk except to look at the hay, the oats, or the second crops. She sent “her man” to the mowing, and the postilions to tie the bales, telling them the quantity, within a hundred pounds, each field should bear. Though she was the soul of that great body called Minoret-Levrault and led him about by his pug nose, she was made to feel the fears which occasionally (we are told) assail all tamers of wild beasts. She therefore made it a rule to get into a rage before he did; the postilions knew very well when his wife had been quarreling with him, for his anger ricocheted on them. Madame Minoret was as clever as she was grasping; and it was a favorite remark in the whole town, “Where would Minoret-Levrault be without his wife?”
“When you know what has happened,” replied the post master, “you’ll be over the traces yourself.”
“What is it?”
“Ursula has taken the doctor to mass.”
Zelie’s pupils dilated; she stood for a moment yellow with anger, then, crying out, “I’ll see it before I believe it!” she rushed into the church. The service had reached the Elevation. The stillness of the worshippers enabled her to look along each row of chairs and benches as she went up the aisle beside the chapels to Ursula’s place, where she saw old Minoret standing with bared head.
If you recall the heads of Barbe-Marbois, Boissy d’Anglas, Morellet, Helvetius, or Frederick the Great, you will see the exact image of Doctor Minoret, whose green old age resembled that of those celebrated personages. Their heads coined in the same mint (for each had the characteristics of a medal) showed a stern and quasi-puritan profile, cold tones, a mathematical brain, a certain narrowness about the features, shrewd eyes, grave lips, and a something that was surely aristocratic—less perhaps in sentiment than in habit, more in the ideas than in the character. All men of this stamp have high brows retreating at the summit, the sign of a tendency to materialism. You will find these leading characteristics of the head and these points of the face in all the Encyclopedists, in the orators of the Gironde, in the men of a period when religious ideas were almost dead, men who called themselves deists and were atheists. The deist is an atheist lucky in classification.
Minoret had a forehead of this description, furrowed with wrinkles, which recovered in his old age a sort of artless candor from the manner in which the silvery hair, brushed back like that of a woman when making her toilet, curled in light flakes upon the blackness of his coat. He persisted in dressing, as in his youth, in black silk stockings, shoes with gold buckles, breeches of black poult-de-soie, and a black coat, adorned with the red rosette. This head, so firmly characterized, the cold whiteness of which was softened by the yellowing tones of old age, happened to be, just then, in the full light of a window. As Madame Minoret came in sight of him the doctor’s blue eyes with their reddened lids were raised to heaven; a new conviction had given them a new expression. His spectacles lay in his prayer-book and marked the place where he had ceased to pray. The tall and spare old man, his arms crossed on his breast, stood erect in an attitude which bespoke the full strength of his faculties and the unshakable assurance of his faith. He gazed at the altar humbly with a look of renewed hope, and took no notice of his nephew’s wife, who planted herself almost in front of him as if to reproach him for coming back to God.
Zelie, seeing all eyes turned upon her, made haste to leave the church and returned to the square less hurriedly than she had left it. She had reckoned on the doctor’s money, and possession was becoming problematical. She found the clerk of the court, the collector, and their wives in greater consternation than ever. Goupil was taking pleasure in tormenting them.
“It is not in the public square and before the whole town that we ought to talk of our affairs,” said Zelie; “come home with me. You too, Monsieur Dionis,” she added to the notary; “you’ll not be in the way.”
Thus the probable disinheritance of Massin, Cremiere, and the post master was the news of the day.
Just as the heirs and the notary were crossing the square to go to the post house the noise of the diligence rattling up to the office, which was only a few steps from the church, at the top of the Grand’Rue, made its usual racket.
“Goodness! I’m like you, Minoret; I forgot all about Desire,” said Zelie. “Let us go and see him get down. He is almost a lawyer; and his interests are mixed up in this matter.”
The arrival of the diligence is always an amusement, but when it comes in late some unusual event is expected. The crowd now moved towards the “Ducler.”
“Here’s Desire!” was the general cry.
The tyrant, and yet the life and soul of Nemours, Desire always put the town in a ferment when he came. Loved by the young men, with whom he was invariably generous, he stimulated them by his very presence. But his methods of amusement were so dreaded by older persons that more than one family was very thankful to have him complete his studies and study law in Paris. Desire Minoret, a slight youth, slender and fair like his mother, from whom he obtained his blue eyes and pale skin, smiled from the window on the crowd, and jumped lightly down to kiss his mother. A short sketch of the young fellow will show how proud Zelie felt when she saw him.
He wore very elegant boots, trousers of white English drilling held under his feet by straps of varnished leather, a rich cravat, admirably put on and still more admirably fastened, a pretty fancy waistcoat, in the pocket of said waistcoat a flat watch, the chain of which hung down; and, finally, a short frock-coat of blue cloth, and a gray hat,—but his lack of the manner-born was shown in the gilt buttons of the waistcoat and the ring worn outside of his purple kid glove. He carried a cane with a chased gold head.
“You are losing your watch,” said his mother, kissing him.
“No, it is worn that way,” he replied, letting his father hug him.
“Well, cousin, so we shall soon see you a lawyer?” said Massin.
“I shall take the oaths at the beginning of next term,” said Desire, returning the friendly nods he was receiving on all sides.
“Now we shall have some fun,” said Goupil, shaking him by the hand.
“Ha! my old wag, so here you are!” replied Desire.
“You take your law license for all license,” said Goupil, affronted by being treated so cavalierly in presence of others.
“You know my luggage,” cried Desire to the red-faced old conductor of the diligence; “have it taken to the house.”
“The sweat is rolling off your horses,” said Zelie sharply to the conductor; “you haven’t common-sense to drive them in that way. You are stupider than your own beasts.”
“But Monsieur Desire was in a hurry to get here to save you from anxiety,” explained Cabirolle.
“But if there was no accident why risk killing the horses?” she retorted.
The greetings of friends and acquaintances, the crowding of the young men around Desire, and the relating of the incidents of the journey took enough time for the mass to be concluded and the worshippers to issue from the church. By mere chance (which manages many things) Desire saw Ursula on the porch as he passed along, and he stopped short amazed at her beauty. His action also stopped the advance of the relations who accompanied him.
In giving her arm to her godfather, Ursula was obliged to hold her prayer-book in one hand and her parasol in the other; and this she did with the innate grace which graceful women put into the awkward or difficult things of their charming craft of womanhood. If mind does truly reveal itself in all things, we may be permitted to say that Ursula’s attitude and bearing suggested divine simplicity. She was dressed in a white cambric gown made like a wrapper, trimmed here and there with knots of blue ribbon. The pelerine, edged with the same ribbon run through a broad hem and tied with bows like those on the dress, showed the great beauty of her shape. Her throat, of a pure white, was charming in tone against the blue,—the right color for a fair skin. A long blue sash with floating ends defined a slender waist which seemed flexible,—a most seductive charm in women. She wore a rice-straw bonnet, modestly trimmed with ribbons like those of the gown, the strings of which were tied under her chin, setting off the whiteness of the straw and doing no despite to that of her beautiful complexion. Ursula dressed her own hair naturally (a la Berthe, as it was then called) in heavy braids of fine, fair hair, laid flat on either side of the head, each little strand reflecting the light as she walked. Her gray eyes, soft and proud at the same time, were in harmony with a finely modeled brow. A rosy tinge, suffusing her cheeks like a cloud, brightened a face which was regular without being insipid; for nature had given her, by some rare privilege, extreme purity of form combined with strength of countenance. The nobility of her life was manifest in the general expression of her person, which might have served as a model for a type of trustfulness, or of modesty. Her health, though brilliant, was not coarsely apparent; in fact, her whole air was distinguished. Beneath the little gloves of a light color it was easy to imagine her pretty hands. The arched and slender feet were delicately shod in bronzed kid boots trimmed with a brown silk fringe. Her blue sash holding at the waist a small flat watch and a blue purse with gilt tassels attracted the eyes of every woman she met.
“He has given her a new watch!” said Madame Cremiere, pinching her husband’s arm.
“Heavens! is that Ursula?” cried Desire; “I didn’t recognize her.”
“Well, my dear uncle,” said the post master, addressing the doctor and pointing to the whole population drawn up in parallel hedges to let the doctor pass, “everybody wants to see you.”
“Was it the Abbe Chaperon or Mademoiselle Ursula who converted you, uncle,” said Massin, bowing to the doctor and his protegee, with Jesuitical humility.
“Ursula,” replied the doctor, laconically, continuing to walk on as if annoyed.
The night before, as the old man finished his game of whist with Ursula, the Nemours doctor, and Bongrand, he remarked, “I intend to go to church to-morrow.”
“Then,” said Bongrand, “your heirs won’t get another night’s rest.”
The speech was superfluous, however, for a single glance sufficed the sagacious and clear-sighted doctor to read the minds of his heirs by the expression of their faces. Zelie’s irruption into the church, her glance, which the doctor intercepted, this meeting of all the expectant ones in the public square, and the expression in their eyes as they turned them on Ursula, all proved to him their hatred, now freshly awakened, and their sordid fears.
“It is a feather in your cap, Mademoiselle,” said Madame Cremiere, putting in her word with a humble bow,—“a miracle which will not cost you much.”
“It is God’s doing, madame,” replied Ursula.
“God!” exclaimed Minoret-Levrault; “my father-in-law used to say he served to blanket many horses.”
“Your father-in-law had the mind of a jockey,” said the doctor severely.
“Come,” said Minoret to his wife and son, “why don’t you bow to my uncle?”
“I shouldn’t be mistress of myself before that little hypocrite,” cried Zelie, carrying off her son.
“I advise you, uncle, not to go to mass without a velvet cap,” said Madame Massin; “the church is very damp.”
“Pooh, niece,” said the doctor, looking round on the assembly, “the sooner I’m put to bed the sooner you’ll flourish.”
He walked on quickly, drawing Ursula with him, and seemed in such a hurry that the others dropped behind.
“Why do you say such harsh things to them? it isn’t right,” said Ursula, shaking his arm in a coaxing way.
“I shall always hate hypocrites, as much after as before I became religious. I have done good to them all, and I asked no gratitude; but not one of my relatives sent you a flower on your birthday, which they know is the only day I celebrate.”
At some distance behind the doctor and Ursula came Madame de Portenduere, dragging herself along as if overcome with trouble. She belonged to the class of old women whose dress recalls the style of the last century. They wear puce-colored gowns with flat sleeves, the cut of which can be seen in the portraits of Madame Lebrun; they all have black lace mantles and bonnets of a shape gone by, in keeping with their slow and dignified deportment; one might almost fancy that they still wore paniers under their petticoats or felt them there, as persons who have lost a leg are said to fancy that the foot is moving. They swathe their heads in old lace which declines to drape gracefully about their cheeks. Their wan and elongated faces, their haggard eyes and faded brows, are not without a certain melancholy grace, in spite of the false fronts with flattened curls to which they cling,—and yet these ruins are all subordinate to an unspeakable dignity of look and manner.
The red and wrinkled eyes of this old lady showed plainly that she had been crying during the service. She walked like a person in trouble, seemed to be expecting some one, and looked behind her from time to time. Now, the fact of Madame de Portenduere looking behind her was really as remarkable in its way as the conversion of Doctor Minoret.
“Who can Madame de Portenduere be looking for?” said Madame Massin, rejoining the other heirs, who were for the moment struck dumb by the doctor’s answer.
“For the cure,” said Dionis, the notary, suddenly striking his forehead as if some forgotten thought or memory had occurred to him. “I have an idea! I’ll save your inheritance! Let us go and breakfast gayly with Madame Minoret.”
We can well imagine the alacrity with which the heirs followed the notary to the post house. Goupil, who accompanied his friend Desire, locked arm in arm with him, whispered something in the youth’s ear with an odious smile.
“What do I care?” answered the son of the house, shrugging his shoulders. “I am madly in love with Florine, the most celestial creature in the world.”
“Florine! and who may she be?” demanded Goupil. “I’m too fond of you to let you make a goose of yourself wish such creatures.”
“Florine is the idol of the famous Nathan; my passion is wasted, I know that. She has positively refused to marry me.”
“Sometimes those girls who are fools with their bodies are wise with their heads,” responded Goupil.
“If you could but see her—only once,” said Desire, lackadaisically, “you wouldn’t say such things.”
“If I saw you throwing away your whole future for nothing better than a fancy,” said Goupil, with a warmth which might even have deceived his master, “I would break your doll as Varney served Amy Robsart in ‘Kenilworth.’ Your wife must be a d’Aiglement or a Mademoiselle du Rouvre, and get you made a deputy. My future depends on yours, and I sha’n’t let you commit any follies.”
“I am rich enough to care only for happiness,” replied Desire.
“What are you two plotting together?” cried Zelie, beckoning to the two friends, who were standing in the middle of the courtyard, to come into the house.
The doctor disappeared into the Rue des Bourgeois with the activity of a young man, and soon reached his own house, where strange events had lately taken place, the visible results of which now filled the minds of the whole community of Nemours. A few explanations are needed to make this history and the notary’s remark to the heirs perfectly intelligible to the reader.