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Waheenee: An Indian Girl's Story

Chapter 32: Parching Corn
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About This Book

A Hidatsa woman recounts her childhood and the daily, seasonal, and ceremonial practices of her community, describing life in earth lodges, kinship and clan relations, child-rearing, games, agricultural work such as planting and husking corn, dog training, marriage customs, buffalo hunts and hunting camps, travel and village relocation after epidemic losses, and practical skills like camp-making and cooking. Presented as first-person reminiscences with illustrative sketches and ethnographic notes, the narrative blends personal memory with practical instructions and cultural explanation of Hidatsa lifeways.

SUPPLEMENT

HOW TO MAKE AN INDIAN CAMP

Young Americans who wish to grow up strong and healthy should live much out of doors; and there is no pleasanter way to do this than in an Indian camp. Such a camp you can make yourself, in your back yard or an empty lot or in a neighboring wood.

The Lodge

Buffalo-Bird Woman has told us of the earth lodges of her people. They were for permanent abode. Hunters, however, camping but a day or two in a place, usually put up a pole hunting lodge.

Four forked poles were stacked, as in Figure 1.

Figure 1
Figure 2

Around these in a circle, other poles were laid, as in Figure 2, for a frame.

For cover buffalo skins, bound together at the edges, were drawn around the frame in two series, the lower series being laid first. The peak of the pole frame was left uncovered, to let out the smoke.

Instead of buffalo skins, gunny sacks may be used, fastened at the edges with safety pins or with wooden skewers; or strips of canvas or carpet may be used. Three or four heavier poles may be laid against the gunny-sack cover to stay it in place.

The door may be made of a gunny sack, hung on a short pole.

Indians often raised a piece of skin on a forked pole for a shield, to keep the wind from driving the smoke down the smoke hole.

Figure 3 shows the finished lodge with gunny-sack cover, door, and wind shield. The last is made of a piece of oil cloth.

Figure 3
Figure 4

Booth

Buffalo-Bird Woman tells of the booth which Turtle made in her cornfield. A booth is easily made of willows or long branches.

A short digging stick will be needed. This was of ash, a foot or two in length, sharpened at one end by burning in a fire. The point was often rubbed with fat and charred over the coals to harden it. (Such a digging stick was not the kind used for cultivating corn.)

Figure 5
Figure 6

If you have no ash stick, a section of a broom handle will do.

With a stone, drive the digging stick four inches in the ground, as in Figure 4. Withdraw digging stick and repeat until you have six holes set in a circle. The diameter of the circle should be about five feet.

Into the six holes set willows, or branches, five or six feet high, as in Figure 5.

Weave or bind tops together so as to make a leafy roof, or shade, as in Figure 6. For binding, use strips of elm bark; or slender willows, twisted, so as to break the fibers.

Fireplace

Indians, when journeying, made the campfire outside the lodge in summer; inside the lodge, in winter. Usually a slight pit was dug for the fireplace, thus lessening danger of sparks, setting fire to prairie or forest. The fire was smothered with earth when camp was forsaken.

Figure 7
Figure 8

Broiling Meat

Indians broiled fresh meat on a stick thrust in the ground and leaning over the coals. Often a forked stick was cut, the meat was laid on the prongs, and it was held over the coals until broiled. In Figures 7 and 8 both methods are shown.

Figure 9

Drying Meat

Buffalo-Bird Woman often speaks of dried buffalo meat. If you want to know what it was like, cut a steak into thin pieces, and dry on a stage of green sticks, three feet high. This may be done in the sun; or, a small fire may be made beneath, to smoke as well as dry the meat. In Figures 9 and 10 two forms of drying stage are shown.

Figure 10

Cooking Dried Meat

A pail or small bucket will do for kettle. It should be swung from a tripod by stick-and-thong, as in Figure 11. Put in dried meat with enough water to cover, and bring to a boil. The broth may be used as the Indians used it, for a drink.

Parching Corn

Ripe sweet corn, thoroughly dried, is best for parching; but field corn will do nearly as well. Drop a handful of the shelled corn in a skillet with a little butter. Cover skillet and set on the fire. Shake skillet from side to side to keep corn from scorching.

In the earth lodge, Hidatsa women parched the grain in an earthen pot, stirring it with a stick. Indian boys, when out herding horses, often carried two or three ears of corn for lunch. An ear was parched by thrusting a stick into the cob, and holding it over the coals, as in Figure 12.

Figure 11
Figure 12

A steak broiled Indian fashion over the coals, or a kettle of boiled dried meat, with a cupful of parched corn, will make just such a meal as Indians often ate.