RETURNING.
At Almorah I parted company with my foreign friends. They intended crossing the mountains—the snowy range—to pay a visit to Kanawur. This was a journey for which I had not much inclination; besides I was doubtful whether I could breathe at an elevation of eighteen thousand feet above the level of the sea. As it was, several of the coolies died of cold and the rarity of the atmosphere. In fact, both of my friends themselves had, as they informed me afterwards, a very narrow escape. On several occasions they were compelled to huddle themselves amongst the coolies in their tent, and the sheep which they were taking with them for food were kept alive for the sake of the warmth they could impart in the canvas abode. The grandeur of the scenery, they said, would defy any attempt at describing it. What they most wondered at was the impudence of that insect, man, in daring to climb up into such regions.
My friend, the assistant magistrate, had still a fortnight of unexpired leave, and proposed to me that we should pay a visit to a friend of his at an out-of-the-way station, called Bijnore. I had not the least objection, and thither we went. We were most hospitably received, partly out of regard for ourselves in particular, but chiefly because our host had not seen a white face for five weeks.
The cutcherry, or court-house, was undergoing repair, and the magistrate, therefore, was obliged to administer the duties of his office in his own abode, or rather in the verandah; for a large number of half-clad natives in a hot country do not impart to a confined space an agreeable perfume by any means. To me this scene—the native court—was particularly interesting. There sat the covenanted official in an arm-chair, with his solah hat on and a cheroot in his mouth, listening very attentively to the sheristadar, or head clerk, who was reading or singing aloud the entire proceedings in the case then pending.
The prisoner, surrounded by half-a-dozen native policemen, all with drawn swords, was standing ten paces off. Ever and anon he interrupted the court by protesting his innocence, and assuring the Sahib that the whole of the depositions were false from beginning to end. This interruption was usually—I may say invariably—rebuked by the words, "Choop raho, suer!" ("Hold your tongue, you pig!") And, not unfrequently the nearest policeman accompanied this mandate by giving the culprit a smart blow on the back or a "dig in the ribs." I have seen prisoners well thrashed in our Indian courts of justice by order of the presiding magistrate for talking out of their turn; but that was not the case in the present instance. No more violence was resorted to than was absolutely necessary for the maintenance of order and the progress of the trial. The offence of which the prisoner stood charged was that of forging a bond for five hundred rupees, and suing thereon for principal and interest. The defence was, that the signature to the bond was not a forgery, and that the money had been advanced to the prosecutor; to prove which, no fewer than seven witnesses were called. Each of them swore, point blank, that, upon a certain day and at a certain place, they saw the prisoner pay over the money, and saw the prosecutor execute the deed. To rebut this, the prosecutor called eleven witnesses who swore, point blank, that, upon the day and at the hour mentioned as the day and hour on which the deed was executed, they met the prosecutor at a village forty miles distant from Bijnore. In short, if their testimony was to be relied upon, the eleven witnesses had proved an alibi.
This was one of those cases which happen continually in courts of justice in India; where the magistrate or judge must not be, and is not, guided by the oaths of the witnesses, but entirely by circumstances. It is one of those cases, too, in which it would be dangerous to consult the native officers of the court; for having received bribes from both parties, their advice would be dictated entirely by pecuniary considerations. With them the question would be simply out of which party—the accused or the prosecutor—could most money be got in the event of "guilty" or "not guilty." With regard to the characters of the witnesses, they are pretty equal, and generally very bad on both sides. Indeed, in nearly all these cases, the witnesses are professionals; that is to say, men who are accustomed to sell their oaths, and who thoroughly understand their business. They know exactly what to say when they come into court, just as an actor, who is letter perfect in his part, knows what to say when he comes on the boards. In fact, a case is got up exactly as a play is. Each man has his particular part and studies it separately; before the day of trial comes they meet and rehearse, and go through "the business" till they verily believe (such is my opinion) that they are not perjured, but are speaking the truth. As for shaking the testimony of men so trained to speak to a certain string of facts, I would defy the most eminent nisi prius advocate in Europe. Besides, even if you should reject one part of a statement, it does not follow, in a native court, that you should reject the whole. The price paid to these professional witnesses depends, in a great measure, on the nature and magnitude of the cause. It is about twelve per cent. out of the sum in dispute. I believe it is distributed amongst the witnesses, and the like sum amongst the native officers of the court. This, of course, does not include little extra presents given secretly to those who are supposed to have the greatest amount of influence with the Sahib, and who pretend that they will speak to him favourably. The personal servants, also, of the European magistrate or judge expect some gratuity, and hang about a client like the servants of badly regulated hotels where attendance is not charged in the bill. It is this that makes litigation so expensive in India that even the successful party is often ruined before the suit is half concluded.
"Tiffin is ready, Sahib," said the khansamah, coming into the verandah, and placing his hands together in a supplicating attitude. "It is on the table, Sahib."
"Then we will adjourn," said the magistrate, bowing to me, and rising. This was at once the signal for breaking up the day's proceedings.
The tiffin over, we began to play at whist, and continued to do so until the sun had lost his power, when the buggies were ordered, and we took a drive in couples along a very bad road. It fell to my lot to be the companion of the magistrate, a very able and excellent man: one of the most efficient officers in the East India Company's civil service. He was, moreover, an admirable linguist, and spoke Hindostanee as well as any native.
"You understood the proceedings to-day?" he asked me.
"I followed them; yes."
"And you heard the evidence?"
"Yes."
"What would you say? Is he guilty or not?"
"I cannot say, although I have thought a good deal on the point. Even while we were playing whist, to-day's proceedings were uppermost in my mind. Nothing can be clearer than that either one side or the other is perjured."
"Both sides are perjured. If the bond be genuine, the men who really witnessed the execution and who subscribed their names as witnesses will not come forward, or else they are such fools that the native lawyer for the defence will not trust to them lest they should be confused and commit themselves."
"But what do you think? Is the bond a genuine document or not?"
"That is the very question. And when there is no evidence to weigh, how are you to act?"
"I suppose that in those cases you give the prisoner the benefit of the doubt?" I remarked.
"Not always. If I did that, I should acquit almost every culprit that is brought before me, and so would every judge throughout the length and breadth of the land. By the way, about a year ago, I sent a case to the sessions judge—a case of murder. I fancied there could be no doubt as to the guilt of the accused; which was the opinion of the sessions judge and of the Sudder Court of Appeal. The man was hanged about six weeks ago; and now I have discovered, beyond all question, that he was hanged for the offence of which his prosecutor was guilty! It may be all very well for people in England to rail at the administration of justice in this country; but they would be less severe upon some of us if they could only come out here and see the material with which we have to deal. The administration of justice may be, I confess, very much reformed and improved, but where the great bulk of the people are corrupt, it can scarcely be in anything like a perfect state." This statement, remember, was made, by a magistrate who speaks as well as writes the native language as well as the natives themselves. But conceive the confusion and injustice in those courts, where the magistrates solely depend on corrupt moonshees for what they know of the evidence.
There is but very little twilight in India; and by the time that we had returned from the drive it was dark. Shortly afterwards, dinner was announced. Dinner over, we resumed our whist, and played until midnight.
The following day was a native holiday—a Hindoo holiday. What with Hindoo holidays and Mahommedan holidays, nearly a third of every year is wasted: for, upon these days public business is suspended and the various offices closed. It is devoutly to be hoped that, when our rule in India is completely re-established, these absurd concessions—these mere pretexts for idleness—will no longer be suffered to prevail. It is only the pampered native servants of the Government, civil and military, who are clamorous for the observance of these "great days," as they call them. Go into the fields or ride through a bazaar on one of these holidays and you will see the people at their work, and the shopkeepers pursuing their respective avocations. You pass the court-house, the treasury, the magistrate's office, and observe that they are all shut up. You ask the reason, and are informed that it is a native holiday. You go to an establishment founded and conducted by private enterprise—a printing-office, for instance—and you observe Hindoos of every caste, and Mussulmans also, at their daily labour. Why? Because the head of such an establishment stipulates that those who wish for employ must work all the year round, and they prefer employ on such terms to no employ at all. So it is in some mercantile firms in Calcutta, and at the other Presidencies; albeit such firms experience very great inconvenience from the circumstance of the Government banks being closed on these holidays; if a merchant wishes to get a cheque cashed, or a bill discounted, he must wait sometimes for days together. Even the doors of the Queen's courts are often closed, and the judges and the counsel left unemployed, notwithstanding that the litigants are British subjects; and this because the native writers in these courts and the officers attached to them, are paid by the Company's Government, which recognises absence from duty on these holidays.
It would be hard to deprive either of the great sects of certain holidays in every year. The Doorgah-Poojah, for instance, or the Mohurrum; but it is sheer folly, and profitless withal, to sanction these constantly repeated interruptions to public business. The idlers of the covenanted civil service in India are, naturally, in favour of closing the doors of the various offices as often as possible; but the hard-working portion, those men who take some interest in the discharge of the duties for which they draw their pay, regard the native holidays as an intolerable nuisance which ought, long since, to have been abolished.
Whilst we were enjoying ourselves after dinner, on the evening of the Hindoo holiday, the khansamah came in, and announced that two Sahibs had arrived.
"Two Sahibs?" said our host. "Who are they?"
"They are strangers to me, Sahib," said the khansamah, "and they do not speak Hindostanee; but their bearers say that they are Lord Sahibs."
"Who on earth can they be?" said the magistrate of Bijnore (loudly) to himself; and, rising, he left the table to make inquiry in person, and offer the travellers every hospitality.
"O, I beg your pardon," said a voice from one of the palanquins. "But would you be good enough to tell me where I am?"
"You are at Bijnore," said the magistrate, blandly.
"Bij-what?"
"Bijnore."
"Then, how far am I from Meerut?"
"A very considerable distance—forty miles at least."
"How the deuce is that?"
"Well, sir—in the words of the Eton Latin Grammar—I may reply:—
But where have you come from?"
"From Seharry something or other; but confound these nores, and pores, and bores! There's no recollecting the name of any place, for an hour together. The magistrate—I forget his name just now; but it was Radley, Bradley, Bagley, Ragley, or Cragley, or some such name—told me he would push me on to Meerut, and here am I, it seems, forty miles out of my road! Well, look here. I am Lord Jamleigh."
"Indeed! Well, you are welcome to some refreshment and repose in my home, in common with your friend; and whenever you desire to be 'pushed on,' I will exert my authority to the utmost to further your views."
"O, thank you. My friend is my valet. Here, Mexton, jump out and take my things into a room."
While Mexton is obeying this order, and while his lordship is following his host, let us inform the reader who his lordship was, and what was the object of his mission to India.
His lordship was a young nobleman, who was about to enter Parliament, and, being desirous of acquiring information concerning India in order to be very strong when the question for renewing the charter came on in eighteen hundred and fifty-two or fifty-three, he resolved on travelling in the country for a few months: the entire period of his absence from home, including the journey overland, not to exceed half a year. After a passage of thirty-four days—having already seen the Island of Ceylon, and approved of it—his lordship landed at Madras, was carried up to Government house, where he took a hasty tiffin, and was then carried back to the beach, whence he reembarked on board the steamer, and was, three days afterwards, landed at the Ghaut in Calcutta, where he found a carriage ready to convey him to the vice-regal dwelling. After two days' stay, he was "pushed on," at his own request, to the Upper Provinces: his destination being Lahore. The newspapers got hold of his name, and came out with something of this kind:—"Amongst the passengers by the Bentinck is Lord Jamleigh, eldest son of the Right Honourable the Earl of Dapperleigh. His lordship leaves Calcutta this evening, and will pass through the following stations." Then came a list. At many of the stations he was met—officiously met, by gentlemen in authority, who dragged—literally dragged—him, in their anxiety to have a lord for a guest, to their houses, and kept him there as long as they could: taking care to have the north-west journals informed of where and with whom his lordship had put up. He was not allowed to stay at a dâk bungalow for an hour or two, and then proceed, taking—in the strictest sense of the phrase—his bird's-eye view of India, its people, its institutions, and so forth. Some of them threw obstacles in the way of his getting bearers, so that he might remain with them for four-and-twenty hours, and thus thoroughly impregnate and air their houses with an aristocratical atmosphere. Others lugged him to their courts and collectorates, albeit he had seen one of each at Burdwan and Bengal, and consequently had seen the working of the Indian judicial and revenue departments, and knew all about them! This sycophantic importunity of a few government officials soured his lordship's temper, which imparted to his manners a rudeness which was perhaps foreign to his nature. His lordship was led to believe that all Indian officials were a parcel of sycophants—progress-impeding sycophants—and hence he grew to treat them all alike: and he did not scruple, at last, to extract his information from them much in the same way that a petulant judge who has lost all patience with a rambling witness, takes him out of the hands of counsel, and brings him sharply to the point. For instance, "I know all about that, but tell me this,"—note-book in hand—would Lord Jamleigh in such wise frequently interrogate his civil hosts, who insisted on doing themselves the honour of entertaining his lordship. The fact was that, in his own opinion, he knew all about India and its affairs long before he touched the soil, for he had read a good deal in blue books and newspapers. His object, as we have before hinted, was simply to see the country and travel in it, or through it, and thus arm himself with a tremendous and telling weapon in a contested debate, should he take part therein. And therefore when his lordship asked questions it was not so much with a view to obtain information as to test the accuracy of that already acquired by reading, over the fireside in the library, of his father's mansion in Bagdad Square. Thus, the entries in his lordship's note-book were, after all, merely a matter of form.
Having divested himself of the dust with which he was covered, and having restored himself to his personal comforts, his lordship joined our little party, and partook of some dinner which the khansamah had prepared for him. His repast concluded, his lordship moistened his throat with a glass of cool claret, and proceeded, in his own manner, to interrogate his host, who was not only an accomplished scholar, but a ready and refined wit. It was thus that the dialogue was commenced and continued:—
"What is the number of inhabitants in this district?" asked the noble guest.
"Upon my word I don't know; I have never counted them," said the host.
"But have you no idea? Can't you give a guess?"
"Oh, yes; some hundreds of thousands."
"Ah! And crime—much crime!" his lordship persevered.
"Very much. But we are going to reduce it, during the ensuing half-year, exactly thirty-three and a-half per cent.," answered the magistrate, looking uncommonly statistical.
"How?"
"Well, that is what my assistant and myself have decided upon."
"I do not understand you. How can you possibly say at this moment whether, during the next six months, the amount of crime shall be greater or less?" His lordship was puzzled.
"How? Why just in the same way that the directors of a joint-stock bank determine in their parlour what shall be the amount of dividend payable to shareholders. My assistant wanted to make a reduction of fifty per centum on the last returns; but I think thirty-three and a-half will be a very fair figure."
"You intend, perhaps, to be more severe?" said the young legislator.
"Nothing of the kind. On the contrary, we intend to be less energetic by thirty-three and a-half per cent.—to take matters more easily, in short."
"I wish I knew what you meant."
"I will explain it to you."
"As briefly as possible, please." His lordship did not want to be bored, evidently.
"By all means."
"I only want facts, you see."
"And I am about to give you facts—dry facts."
"Well?"
"The facts are these. There is a district in these provinces nearly twice the size of this, and it contains nearly double the number of inhabitants."
"Yes."
"During the past half-year, the number of convictions in that district has been very much less than the number of convictions in this district. And the Sudder Court of Appeal has come to the conclusion, on looking at the figures in the official return, that the proportion of crime to population, in this district, is greater than it is in that district."
"Very naturally."
"Indeed? But suppose that the magistrate of that district only attends his court once or twice a-week, and then only for an hour or two on those days; and suppose that his assistant is a young man who makes sport his occupation and his business, and business his recreation and his sport. And suppose that I and my assistant work hard, and do our best to hunt up all the murderers, thieves, and other culprits, whom we hear of, and bring them to justice and to punishment. What then? Are the figures in the official returns, touching the convictions, to be taken as any criterion of the crime perpetrated in our respective districts?" His worship delivered these questions triumphantly.
"In that case, certainly not."
"Well, the Sudder have looked at the convictions, and the consequence has been, that in the last printed report issued by that august body (composed of three old and imbecile gentlemen) to the Government, the magistrate of that district and his assistant have been praised for their zeal, and recommended for promotion, while the magistrate and assistant of this district have been publicly censured; or, to use the cant phrase of the report, 'handed up for the consideration of the Most Noble the Governor-General of India.'"
"Is it possible?" asked the Lord, throwing up his hands.
"You ask for dry facts, and I have given you dry facts."
"May I make a note of this?" (pulling out an elegant souvenir). "Not that I should think of mentioning your name."
"You may make a note of it; and, so far as mentioning my name is concerned, you may do as you please. I have already written to the Sudder what I have stated to you," was the answer.
"What! about the thirty-three and a-half per cent?"
"Yes; and, what is more, I have insisted on a copy of the letter being forwarded to the Governor-General."
"And what will be the result, do you suppose?"
"I neither know nor care. I have just served my time in this penal country; and, being entitled to both my pardon and my pension, I intend to apply shortly for both."
The reader will be glad to hear that a long correspondence ensued on this subject between the Sudder, the Government, and the mutinous magistrate. The upshot was, that the imbecile old men who had too long warmed that tribunal were pushed off their stools by the Governor-General (Lord Dalhousie), who, very meritoriously, bullied them into resigning the service; threatening, as some say, to hold a commission on their capacity for office. In their stead were appointed three gentlemen, whose abilities and vigour had hitherto been kept in the back settlements of India. The crowning point of all was, that the mutinous magistrate was one of the illustrious three!
Lord Jamleigh informed us that he had seen Lahore, and that he was about to go across the country to Bombay, and that he should then have seen all three Presidencies, as well as all the Upper Provinces, and the Punjab. He regretted, half apologetically, that he had not been able to take a look at the Himalayas, Simlah and Mussoorie; but the fact was, "he was so much pressed for time."
"Poor devils!" exclaimed our host, smiling. "But, as they won't know anything about it, they won't feel it much—indeed, not at all."
"To whom are you alluding?" asked my lord.
"The Himalayas," sighed our host, passing the claret to his lordship, who, by this time, had discovered that he had not got into a nest of sycophants, who worshipped a title, no matter how frivolous or how insolent the man might be who wore it; but that he had accidentally fallen into the company of persons of independent character; and albeit, they were desirous of giving him a welcome and making him comfortable—being a stranger who had lost his way—nevertheless, were determined to make him pay in some shape for the want of courtesy he had exhibited when the bearers set his palkee down at the door of the bungalow. This discovery made his lordship a little uncomfortable, and rather cautious in his observations. He felt, in short, as one who knows that he has committed an error, and that some penalty will be exacted; but what penalty, and how exacted, he cannot imagine. Had he been able to get away, he would probably have taken a hasty farewell of us. But that was impossible. His jaded bearers were cooking their food, and, until twelve o'clock, there was no hope of getting them together.
The khansamah came in with a fresh bottle of wine. Our host, withdrawing his cigar from his lips, inquired of him if the wants of the gentleman's servant had been attended to.
"Yes, Sahib," was the reply.
"And have you given him any champagne?"
"No, Sahib."
"Then do."
"Oh, pray do nothing of the kind!" exclaimed his Lordship. "He is not accustomed to it."
"Then he will enjoy it all the more," said our host. "I hope he is taking notes, and will write a book on India. I should much like to see his impressions in print; and he may possibly dignify me by devoting a few lines to the character of my hospitality. It is to be hoped, however, that, should his travel inspire him with a thirst for literary distinction, he will confine himself to a personal compilation of his experience, and not go into judicial or revenue matters; for, should he do so, you may find yourself clashing with him, and that would be awkward. His publisher's critic might be inclined to break a spear with your publisher's critic, in their respective reviews of your respective works, and it would be quite impossible to conjecture where the controversy might end. Indisposed as I am, generally, to obtrude my advice upon any one, and much less on a perfect stranger, I nevertheless feel that I am only doing you a kindness when I say that, if I were you, I would regard Hindostan as a sort of Juan Fernandez, myself the Crusoe thereof, and this valet as my man Friday; and then, with a due observance of that line of demarcation which should always be drawn between civilised man and the savage, I would not permit him to keep even a stick whereon to notch the day or time of any particular event that occurred during my residence in the country, lest he should some day or other—in consequence of my having discharged him, or he having discharged me—rise up and instigate some man or other to call in question the accuracy of my facts. The wine is with you; will you fill, and pass it on?"
Lord Jamleigh became very red in the face, and rather confused both in manner and speech. As for myself and the two assistant-magistrates, there was something so benignant in the expression of our host's handsome and dignified countenance—something so quaintly sarcastic in the tone and manner of his discourse, that, had we known that death was the penalty of not maintaining the gravity of our features, our lives would certainly have been forfeited.
A silence for several minutes ensued; and then Lord Jamleigh spoke to our host as follows:—
"Most of the young noblemen who come to this country, come only to travel about and amuse themselves. I come on business—I may say, Parliamentary business. My time is short, and I must make the most of it. I dare say, when you saw my name in the papers, as having arrived in India, you little thought that I was not a man of pleasure and excursion?"
"Upon my word, the subject never once became a matter of speculation with me," said our host.
After some further conversation, in which our host spared his visitor as little as was consistent with good breeding, Lord Jamleigh, who had been "sitting upon thorns," rose and said:—
"I am afraid I have already trespassed on your goodness too long. I will not attempt to apolo—apolo—or to express how much—how much; nor to assure you that—assure you—that when—"
"Oh, pray don't mention it!" said our host, smiling. "You desire your palkee?"
"If you please," said Lord Jamleigh.
The palkee was ordered, and we were standing in expectation that it would be instantly announced as "ready," when the sirdar-bearer (head personal attendant) came into the room, in a state of excessive trepidation, and informed us that the Sahib's Sahib (Lord Jamleigh's valet) was drunk, asleep, and refused to be disturbed on any pretence whatever.
This announcement, which caused general merriment, induced Lord Jamleigh to ejaculate:—
"That's the champagne, I suspected as much!"
"Where is he?" inquired our host of the sirdar-bearer. "In his palkee?"
"No, Sahib," was the reply. "He is lying on that Sahib's bed," pointing to me.
Here, again, everybody laughed, except myself. I was rather angry, being somewhat particular on this point. So I suggested that he might be put into his vehicle at once. The native servants, of course, were afraid to touch him, lest he should awake and "hit out;" so we, the five of us, Europeans, the magistrate, the two assistant magistrates, Lord Jamleigh, and myself, had to lift, remove, and pack in his palkee, the overcome, and perfectly unconscious valet. He must have been sipping brandy-and water before he came to the bungalow, for he had only half finished his bottle of champagne. Lord Jamleigh now got into his palanquin, and composed himself for the night, or, rather, the remainder of it, and in order that there might be no mistake as to his Lordship's destination, the magistrate sent a horseman to accompany the cortège, with directions that "the Sahibs" were to be taken to Durowlah, on the road to Meerut, and to the house of the magistrate, by whom Lord Jamleigh had been invited, or rather, "petitioned," to stay with him, should he pass through that station, and (to use his Lordship's own terms), as he had promised to do so, he supposed that he must keep his word. When a palanquin is escorted by a sowar, the sowar when the destination is approached, rides on and gives notice that a lady, or gentleman, as the case may be, is coming; and, as the natives of India can never pronounce European names properly, the precaution is usually taken of writing down the name of the traveller on a card, or a slip of paper, and giving it to the sowar. In this case, "Viscount Jamleigh" was written down for the guidance and information of the Durowlah functionary.
It was about seven a.m. when this card was put into the hands of the gentleman who had invited Lord Jamleigh; whom, by the way, he had never seen. The bungalow was immediately all life and in commotion; the servants ordered to prepare tea and coffee; the best bed-room vacated by the present occupants; hot water in readiness; and ere long a palkee—a single palkee—loomed in the distance; the other palkee was a long way, some three miles, behind. One of the bearers who was carrying it, had fallen and injured himself, and thus was a delay of an hour and a half occasioned. And during that hour and half a pretty mistake was committed. The first palkee was that containing the valet, and the one behind was that of his lordship. The valet had not recovered the effects of his potations; and, on being awakened, seemed, and really was, bewildered and stupified—so much so, that he could not inform the magistrate that he was "only a servant," and not entitled to the attentions that were showered upon him. With trembling hand, he took the cup of tea from the silver salver, and gazing wildly round, murmured, rather than said—
"Brandy! Little Brandy!" which was at once brought and administered. He then had his warm "wash," sat down on the best bed, and suffered himself to be punkahed by two domestics in snow-white garments. This revived him somewhat; but still he felt far too ill to talk. He simply shook his head, and there was a good deal of meaning in that shake, if the magistrate could only have understood it.
"Take some brandy and soda-water, my lord," said his host.
The valet nodded assent.
The magistrate mixed the dose, and administered it with his own hands.
The valet sighed, and again shook his head.
"You will be better presently, my lord," said the magistrate.
"Drunk as a lord!" hiccuped the valet.
"O, no, my lord! It was the jolting along the road."
"In that coffin?" said the valet, who now began to regain the use of his tongue.
"Yes, my lord."
"Am I a lord? He, he, he! Where am I?"
"At Durowlah, my lord."
"And who are you?"
"Your host, my lord."
"Then this is not the station-house?"
"Not exactly, my lord."
"Give us a little drop more of that last brew."
"Yes, my lord."
"Ah! Thank you! I feel better now—much better. It was that champagne. Good it was, though. What place was that we were at?"
"Bijnore, my lord."
"I'm not a lord."
"Would that I were in your place, my lord!"
"Well, it isn't a bad place," grinned the valet. "Plenty to eat and drink, little to do, and good wages. But hang this Hindyer! It was a mistake altogether!"
The magistrate took this for fun, laughed immensely, and then said:—
"We had Lord Frederick Pontasguieure staying with us for a week, last winter. A very amusing character he was."
"O, had you? Was he amusing? O! We don't keep his company. Don't know him. I'd give a five-pound note to be in Piccadilly at this moment. This is a nice mess. But the traps are all right, I see. There's the dressing-case, and the writing-desk, and the little medicine-chest."
"Recline upon the bed, my lord, and have a gentle sleep. The punkah, you will find, will very speedily lull you to repose."
"Well, I will," said the valet; and soon fell fast asleep. The venetians were then closed, and the house kept as quiet as possible.
When Lord Jamleigh himself arrived, and established his identity, the scene that ensued may be easily imagined.
The magistrate, with a marvellous want of tact, acknowledged the mistake that he had made: told, in fact, the whole uncomplimentary truth. Lord Jamleigh, and perhaps with reason, was dreadfully annoyed at the idea that the servant should have been mistaken for himself; but he let out, however, that that was the third time the thing had happened, and that in future he should insist upon the fellow wearing livery, instead of plain clothes, and a black wide-awake hat.
The valet was speedily lifted out of the best bed, and transferred to another apartment, where he slept himself sober, and arose at about half-past one to explain to his lordship that he was not much in fault.
I would advise all noblemen and gentlemen who, like Lord Jamleigh, would take a bird's-eye look at India, not to travel with an European servant, who, in that country, is as helpless as an infant, and quite as troublesome, besides being in the way of everybody in every house. It is, moreover, cruel to the servant. He can talk to no one, and becomes perfectly miserable.
MISCELLANEOUS.
The house of a civilian (a magistrate and collector) in the heart of a district, such as Bijnore, is really worthy of contemplation. With the exception of a bungalow, which is usually occupied by the assistant, and which may, therefore, be said to belong to the magistrate's house, there is no other Christian abode within five-and-thirty or forty miles. The house is usually well, but not extravagantly, furnished; the walls are adorned with prints and pictures, and the shelves well stored with books. In a word, if the punkahs and the venetian blinds, the therm-antidotes, and sundry other Indian peculiarities were removed, you might fancy yourself in some large country-house in England.
There was at Bijnore a native moonshee who was a very good scholar; and, as I was anxious to read Hindostanee and Persian with him (the more especially as I much enjoyed the society of mine host and his assistant), I was induced to accept an invitation to remain for a month. During this period I studied for several hours a-day, besides attending the Court House regularly, to listen to the proceedings, and acquire some knowledge of a most extraordinary jargon, composed of a little Hindostanee, a little Persian, and a good deal of Arabic. This jargon is known in India as the language of the courts. A good Persian and Hindostanee scholar cannot understand it, unless he is accustomed to it. Many magistrates and judges have insisted upon having pure Hindostanee spoken; but to no purpose. Up to a recent period, Persian mixed with Arabic was the language in which legal proceedings were conducted,—Persian and Arabic being as foreign languages to the people of India as English, German, or French. And, when the order went forth that Hindostanee was to be used, the native officers of the courts, and the native lawyers who practised therein, complied with it by putting a Hindostanee verb at the end of each sentence, and using the Hindostanee pronouns, retaining in all their integrity (or rascality) the Persian and Arabic adverbs, prepositions, nouns, adjectives, and conjunctions. An indigo planter in Tahoot, who spoke Hindostanee perfectly, having lived amongst the natives for upwards of twenty years, assured me that he did not comprehend a single sentence of a decree in court Hindostanee, that he heard read out to him—a decree in a case to which he was a party. What is even more absurd, each court has its own peculiar jargon, so that the magistrate or judge, who from long experience has acquired a thorough knowledge of the jargon of his own court, has very great difficulty in comprehending the jargon of another court. This might be altered by fining any officer of court, or native lawyer, who, in matters connected with a suit, used words and phrases unintelligible to the mass of the people; but the order would have to emanate from Government. No magistrate or judge would venture on even an attempt to bring about so desirable a reform.
Whilst at Bijnore, I was seized with an attack of tic-douloureux, and suffered all its extreme agonies. One of my host's servants informed me that there was a very clever native doctor in the village, who could immediately assuage any pain—tooth-ache, for instance—and he begged permission to bring him to see me. I consented.
The native doctor was a tall, thin Mussulman, with a lofty forehead, small black eyes, long aquiline nose, and finely chiselled mouth and chin. His hair, eye-brows, and long beard were of a yellowish white, or cream colour. Standing before me in his skull-cap, he was about the most singular looking person I ever beheld. His age did not exceed forty-four or forty-five years. He put several questions to me, but I was in too great pain to give him any replies. He begged of me to sit down. I obeyed him, mechanically. Seating himself in a chair immediately opposite to me, he looked very intently into my eyes. After a little while, his gaze became disagreeable, and I endeavoured to turn my head aside, but I was unable to do so. I now felt that I was being mesmerized. Observing, I suppose, an expression of anxiety, if not of fear, on my features, he bade me not to be alarmed. I longed to order him to cease; but, as the pain was becoming less and less acute, and as I retained my consciousness intact, I suffered him to proceed. To tell the truth, I doubt whether I could have uttered a sound. At all events, I did not make the attempt. Presently, that is to say, after two or three minutes, the pain had entirely left me, and I felt what is commonly called, all in a glow. The native doctor now removed his eyes from off mine, and inquired if I were better. My reply, which I had no difficulty in giving at once, was in the affirmative; in short, that I was completely cured. Observing that he placed his hands over his head, and pressed his skull, I asked him if he were suffering.
"Yes, slightly," was his reply; "but I am so accustomed to it, it gives me but little inconvenience."
I then begged of him to explain to me how it was that he had the power to afford me such miraculous relief. That, he said, he was unable to do. He did not know. I then talked to him of mesmerism and of the wonderful performances of Dr. Esdaile, in the Calcutta hospital. He had lately heard of mesmerism, he said; but, years before he heard of it, he was in the habit of curing people by assuaging their pain. The gift had been given to him soon after he attained manhood. That, with one exception, and that was in the case of a Keranee—a half-caste—no patient had ever fallen asleep, or had become beehosh (unconscious), under his gaze. "The case of the half-caste," he went on to say, "alarmed me. He fell asleep, and slept for twelve hours, snoring like a man in a state of intoxication." I was not the first European he had operated upon, he said; that in Bareilly, where he formerly lived, he had afforded relief to many officers and to several ladies. Some had tooth-ache, some tic-douloureux, some other pains. "But," he exclaimed, energetically, "the most extraordinary case I ever had, was that of a Sahib who had gone mad—'drink delirious.' His wife would not suffer him to be strapped down, and he was so violent that it took four or five other Sahibs to hold him. I was sent for, and, at first, had great difficulty with him and much trembling. At last, however, I locked his eyes up, as soon as I got him to look at me, and kept him for several hours as quiet as a mouse, during which time he had no brandy, no wine, no beer; and, though he did not sleep, he had a good long rest. I stayed with him for two days, and whatever I told him to do he did immediately. He had great sorrow on his mind, poor man. Three of his children had died of fever within one short week, and he had lost much money by the failure of an agency-house in Calcutta. There was a cattle serjeant, too, an European, whom I also cured of that drinking madness by locking up his eyes."
"What do you mean by locking up his eyes?"
"Well, what I did with you; I locked up your eyes. When I got his eyes fixed on mine, he could not take them away—could not move."
"But can you lock up any one's eyes in the way that you locked up mine?"
"No; not everybody's. There was an artillery captain once who defied me to lock up his eyes. I tried very hard; but, instead of locking up his, he locked up mine, and I could not move till he permitted me. And there was a lady, the wife of a judge, who had pains in the head, which I could not cure, because she locked up my eyes. With her I trembled much, by straining every nerve, but it was of no use."
"Do you know any other native who has the same power that you possess?"
"Only three; but, I dare say, there may be hundreds in these provinces who have it, and who use it. And now, Sahib," said the native doctor, taking from his kummerbund (the cloth that encircles the waist) a bundle of papers, "I desire to show you some of my certificates, at the same time to beg of you to pardon my apparent want of respect in appearing in your presence in this skull-cap instead of a turban; but the fact is, that when I heard you were in such great pain, I did not think it humane to delay until I had adorned myself."
I proceeded to examine very carefully every one of his many certificates; not that I was in any way interested in them, but because I knew it would afford him great pleasure. In all, they were quite as numerous as those which English charlatans publish in testimony of their skill in extracting corns. They were more elaborate however; for it is by the length of a certificate that a native judges of its value—just in the same way that Partridge, when Tom Jones took him to see Hamlet, admired the character of the King, because he spoke louder than any of the company, "anybody could see that he was a king." As for myself, I sat down and covered a whole sheet of foolscap in acknowledgment of my gratitude to Mustapha Khan Bahadoor, for having delivered me from unendurable torments. To my certificate I pinned a cheque on the North-West Bank for one hundred rupees (ten pounds), and, presenting both documents to the doctor, permitted him to take his leave. Some months afterwards, on discovering that this cheque had not been presented for payment, I wrote to the assistant-magistrate, and asked him, as a favour, to send for the native doctor, and obtain some information on the subject. In reply, I was informed that the doctor preferred keeping the cheque appended to my certificate as an imperishable memorial of the extraordinary value in which his services had been held by an European gentleman, and that he would not part with it for ten times the amount in gold or silver. Such a strange people are the natives of India! Their cupidity is enormous certainly, but their vanity (I am speaking of the better class) is even greater. One hundred rupees was equal to half a year's earnings of the native doctor, and yet he preferred holding the useless autograph of an insignificant Sahib like myself for the amount rather than realize it. The native doctor evidently reasoned thus:—"I might spend the one hundred rupees, might not be believed if I made the assertion that I had received it; but here is the voucher." Some may imagine that he kept it as a sort of decoy-duck; but this I am perfectly satisfied was not the case.
I was now about to leave Bijnore, and, as time was of no object to me, I made up my mind to travel no more by palkee, or horse dâk, but in the most independent and comfortable manner. I therefore provided myself with two small tents, and two camels to carry them, two bullocks to carry the tent furniture, my baggage, and stores; a pony for my own riding, and a similar animal for a boy khitmutghur, who was also my personal servant or bearer.
I engaged also a cook and a sweeper, or general helper; so that, when the sawans (camel drivers), the bullock-man, and the syces (grooms), were included, my establishment numbered, in all, eight servants, whose pay in the aggregate amounted to fifty rupees (five pounds) per mensem. This, of course, included their "keep," for they provided themselves with food. The expense of keeping the camels, the bullocks, and the ponies, was, in all, thirty-five rupees (three pounds fifteen shillings) per mensem; while my own expenses, including everything (except beer and cheroots), were not in excess of fifty rupees per month; so that I was thus enabled to travel about India at a cost of not more than two hundred pounds per annum, or two hundred and twenty-five pounds at the very outside. The reader must remember that in almost every one of the villages in India, fowls, eggs, rice, flour, native vegetables, curry stuff, and milk are procurable, and at very small prices, if your servants do not cheat you, and mine did not; for I made an agreement with my boy khitmutghur to that effect; indeed, I entered into a regular contract with him previous to starting, touching the purchase of every article that would be required during my journey. This boy was, in short, my commissariat department. His name was Shumsheer (a word signifying in the Persian language, "a sword"), but he generally went by the name of Sham. He had been for several months in the service of the assistant magistrate of Bijnore; who, as a very great favour, permitted the boy to accompany me on my travels; he was so clever, so sharp, so intelligent, and so active a servant. He was not more than sixteen, and very short, for his age; but stoutly built, and as strong as a young lion. He was, moreover, very good-looking, and had, for a native of Hindoostan, a very fair complexion. He had been for several years the servant, or page, of an officer on the staff of a governor-general, and he spoke English with considerable fluency, but with an idiom so quaint, that it was amusing in the last degree to listen to him. He had been "spoilt," in one sense of the word, while at Government House, not only by his own master, but by the whole staff, who had encouraged him to give his opinions on all subjects with a freedom which was at first very disagreeable to me. But, ere long, I too encouraged him to do so; his opinions were so replete with such strong common sense, and were expressed in such an original fashion. If an inquiry touching a certain administration had been called for by Parliament, what an invaluable witness would that boy have been before a Committee of either house—provided he had not been previously "tampered with!"
When all my preparations had been completed, I took leave of my friends, and left Bijnore at three o'clock one morning. My destination was Umballah. I did not take the main road; but a shorter cut across the country, conducted by a guide who knew the district well, and who was enjoined to procure for me another guide as soon as his information failed him.
By seven o'clock we had travelled over twelve miles of ground, and as the sun was beginning to be very warm, I commanded a halt. Our tents were then pitched beneath a tope (cluster) of mango-trees whose branches formed a dense shade. Having bathed, breakfasted, smoked, and read several pages of a Persian book, I fell asleep, and was not awakened until noon, when Sham came into my tent and reported that there was an abundance of black partridge in the neighbourhood: he then proposed that I should dine early—at one p.m.—and at half past four take my gun; and, permitting him to take another, sally forth in search of the game. To this proposal I at once assented, and removing my camp stool to the opening of my little hill tent, I looked out into the fields, where I saw some men ploughing. For the first time during my travels I was struck with the appearance of the instrument which the natives use for tilling the soil; an instrument which, in fact, closely resembles that used by the Romans, according to the directions laid down in the Georgics: