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We and Our Neighbors; or, The Records of an Unfashionable Street cover

We and Our Neighbors; or, The Records of an Unfashionable Street

Chapter 15: CHAPTER XII. WHY CAN'T THEY LET US ALONE?
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About This Book

An episodic domestic tale that follows life on a modest city street through interconnected chapters and letters, observing households, neighbors, and small social dramas. It chronicles everyday management, visits, gossip, courtship, and parish projects, blending comic notice of vanity and pretension with moral reflection on duty, forgiveness, and charity. Characters navigate domestic economy, social expectations, and charitable committees while neighborly scrutiny shapes reputations and choices. The narrative moves through misunderstandings and reconciliations toward engagements and community consequences, emphasizing how ordinary decisions and local networks determine personal fortunes and moral reckonings.

"Who is the maid my spirit seeks,
Through cold reproof and slander's blight?
Has she Love's roses on her cheeks?
Is hers an eye of this world's light?
No—wan and sunk with midnight prayer
Are the pale looks of her I love;
Or if at times a light be there,
Its beam is kindled from above.
I choose not her, my heart's elect,
From those who seek their Maker's shrine
In gems and garlands proudly deck'd
As if themselves were things divine.
No—Heaven but faintly warms the breast
That beats beneath a broider'd vail;
And she who comes in glitt'ring vest
To mourn her frailty, still is frail.
Not so the faded form I prize
And love, because its bloom is gone;
The glory in those sainted eyes
Is all the grace her brow puts on.
And ne'er was Beauty's dawn so bright,
So touching, as that form's decay
Which, like the altar's trembling light,
In holy luster wastes away."

"Certainly, not in the least like her," he thought, and he resolved to dismiss the little hat with the humming bird, the golden mist of hair, and the glancing eyes, into the limbo of vain thoughts.

Mr. St. John, like many another ardent and sincere young clergyman, had undertaken to be shepherd and bishop of souls, with more knowledge on every possible subject than the nature of the men and women he was to guide.

A fastidious taste, scholarly habits, and great sensitiveness, had kept him out of society during all his collegiate days. His life had been that of a devout recluse. He knew little of mankind, except the sick and decrepid old women, whom he freely visited, and who had for nothing the vision of his handsome face and the charm of his melodious voice amid the dirt and discomforts of their sordid poverty. But fashionable young women, the gay daughters of ease and luxury, were to him rather objects of suspicion and apprehension than of attraction. If they flocked to his church, and seemed eager to enlist in church work under his leadership, he was determined that there should be no sham in it. In sermon after sermon, he denounced in stringent terms the folly and guilt of the sentimental religion which makes playthings of the solemn rituals of the church, which wears the cross as a glittering bauble on the outside, and shrinks from every form of the real self-denial which it symbolizes.

Angelique, by nature the most conscientious of beings, had listened to this eloquence with awful self-condemnation. She felt herself a dreadfully sinful little girl, that she had lived so unprofitable a life hitherto, and she undertook her Sunday-school labors with an intense ardor. When she came to visit in the poor dwellings from whence her pupils were drawn, and to see how devoid their life was of everything which she had been taught to call comfort, she felt wicked and selfish for enjoying even the moderate luxuries allowed by her father's reduced position. The allowance that had been given her for her winter wardrobe seemed to be more than she had a right to keep for herself in face of the terrible destitutions she saw. Secretly she set herself to see how much she could save from it. She had the gift of a quick eye and of deft fingers; and so, after running through the fashionable shops of dresses and millinery to catch the ideal of the hour, she went to work for herself. A faded merino was ripped, dyed, and, by the aid of clever patterns and skillful hands, transformed into the stylish blue suit. The little blue velvet hat had been gathered from the trimmings of an old dress. The humming bird had been a necessary appendage, to cover the piecing of the velvet; and thus the outfit which had called up so many alarmed scruples in Mr. St. John's mind was as completely a work of self-denial and renunciation as if she had come out in the black robe of a Sister of Charity.

The balance saved was, in her own happy thought, devoted to a Christmas outfit for some of the poorest of her scholars, whose mothers struggled hard and sat up late washing and mending to make them decent to be seen in Sunday-school.

But how should Mr. St. John know this, which Angie had not even told to her own mother and sisters? To say the truth, she feared that perhaps she might be laughed at as Quixotic, or wanting in good sense, in going so much beyond the usual standard in thoughtfulness for others, and, at any rate, kept her own little counsel. Mr. St. John knew nothing about women in that class of society, their works and ways, where or how they got their dresses; but he had a general impression that fashionable women were in heathen darkness, and spent on dress fabulous amounts that might be given to the poor. He had certain floating views in his mind, when further advanced in his ministry, of instituting a holy sisterhood, who should wear gray cloaks, and spend all their money and time in deeds of charity.

On the present occasion, he could see only the very patent fact that Angelique's dress was stylish and becoming to an alarming degree; that, taken in connection with her bright cheeks, her golden hair, and glancing hazel eyes, she was to the full as worldly an object as a blue-bird, or an oriole, or any of those brilliant creatures with which it has pleased the Maker of all to distract our attention in our pilgrimage through this sinful and dying world.

Angie was so far from assuming to herself any merit in this sacrifice that her only thought was how little it would do. Had it been possible and proper, she would have willingly given her ermine cape to the poor, wan little child, to whom the mere touch of it was such a strange, bewildering luxury; but she had within herself a spice of practical common sense which showed her that our most sacred impulses are not always to be literally obeyed.

Yet, while the little scarred cheek was resting on her ermine in such apparent bliss, there mingled in with the thread of her instructions to the children a determination next day to appraise cheap furs, and see if she could not bless the little one with a cape of her very own.

Angie's quiet common sense always stood her in good stead in moderating her enthusiasms, and even carried her at times to the length of differing with the rector, to whom she looked up as an angel guide. For example, when he had expatiated on the propriety and superior sanctity of coming fasting to the holy communion, sensible Angie had demurred.

"I must teach my class," she pleaded with herself, "and if I should go all that long way up to church without my breakfast, I should have such a sick-headache that I couldn't do anything properly for them. I'm always cross and stupid when that comes on."

Thus Angie concluded by her own little light, in her own separate way, that "to do good was better than sacrifice." Nevertheless, she supposed all this was because she was so low down in the moral scale, for did not Mr. St. John fast?—doubtless it gave him headache, but he was so good he went on just as well with a headache as without—and Angie felt how far she must rise to be like that.


"There now," said Jim Fellows, triumphantly, to Alice, as they were coming home, "didn't you see your angel of the churches looking in a certain direction this morning?"

Alice had, as a last resort, a fund of reserved dignity which she could draw upon whenever she was really and deeply in earnest.

"Jim," she said, without a smile, and in a grave tone, "I have confidence that you are a true friend to us all."

"Well, I hope so," said Jim, wonderingly.

"And you are too kind-hearted and considerate to wish to give real pain."

"Certainly I am."

"Well, then, promise me never to make remarks of that nature again, to me or anybody else, about Angie and Mr. St. John. It would be more distressing and annoying to her than anything you could do; and the dear child is now perfectly simple-hearted and unconstrained, and cheerful as a bird in her work. The least intimation of this kind might make her conscious and uncomfortable, and spoil it all. So promise me now."

Jim eyed his fair monitress with the kind of wicked twinkle a naughty boy gives to his mother, to ascertain if she is really in earnest, but Alice maintained a brow of "sweet, austere composure," and looked as if she expected to be obeyed.

"Well, I perfectly long for a hit at St. John," he said, "but if you say so, so it must be."

"You promise on your honor?" insisted Alice.

"Yes, I promise on my honor; so there!" said Jim. "I won't even wink an eyelid in that direction. I'll make a perfect stock and stone of myself. But," he added, "Jim can have his thoughts for all that."

Alice was not exactly satisfied with the position assumed by her disciple, she therefore proceeded to fortify him in grace by some farther observations, delivered in a very serious tone.

"For my part," she said, "I think nothing is in such bad taste, to say the least, as the foolish way in which some young people will allow themselves to talk and think about an unmarried young clergyman, while he is absorbed in duties so serious and has feelings so far above their comprehension. The very idea or suggestion of a flirtation between a clergyman and one of his flock is utterly repulsive and disagreeable."

Here Jim, with a meek gravity of face, simply interposed the question:

"What is flirtation?"

"You know, now, as well as I do," said Alice, with heightened color. "You needn't pretend you don't."

"Oh," said Jim. "Well, then, I suppose I do." And the two walked on in silence, for some way; Jim with an air of serious humility, as if in a deep study, and Alice with cheeks getting redder and redder with vexation.

"Now, Jim," she said at last, "you are very provoking."

"I'm sure I give in to everything you say," said Jim, in an injured tone.

"But you act just as if you were making fun all the time; and you know you are."

"Upon my word I don't know what you mean. I have assented to every word you said—given up to you hook and line—and now you're not pleased. I tell you it's rough on a fellow."

"Oh, come," said Alice, laughing at the absurdity of the quarrel; "there's no use in scolding you."

Jim laughed too, and felt triumphant; and just then they turned a corner and met Aunt Maria coming from church.


CHAPTER XI.

AUNT MARIA CLEARS HER CONSCIENCE.

When Mrs. Wouvermans met our young friends, she was just returning home after performing her morning devotions in one of the most time-honored churches in New York. She was as thorough and faithful in her notions of religion as of housekeeping. She adhered strictly to her own church, in which undeniably none but ancient and respectable families worshiped, and where she was perfectly sure that whatever of dress or deportment she saw was certain to be the correct thing.

It was a church of eminent propriety. It was large and lofty, with long-drawn aisles and excellent sleeping accommodations, where the worshipers were assisted to dream of heaven by every appliance of sweet music, and not rudely shaken in their slumbers by any obtrusiveness on the part of the rector.

In fact, everything about the services of this church was thoroughly toned down by good breeding. The responses of the worshipers were given in decorous whispers that scarcely disturbed the solemn stillness; for when a congregation of the best-fed and best-bred people of New York on their knees declare themselves "miserable sinners," it is a matter of delicacy to make as little disturbance about it as possible. A well-paid choir of the finest professional singers took the whole responsibility of praising God into their own hands, so that the respectable audience were relieved from any necessity of exertion in that department. As the most brilliant lights of the opera were from time to time engaged to render the more solemn parts of the service, flocks of sinners who otherwise would never have entered a church crowded to hear these "morning stars sing together;" let us hope, to their great edification. The sermons of the rector, delivered in the dim perspective, had a plaintive, far-off sound, as a voice of one "crying in the wilderness," and crying at a very great distance. This was in part owing to the fact that the church, having been built after an old English ecclesiastical model in days when English churches were used only for processional services, was entirely unadapted for any purposes of public speaking, so that a man's voice had about as good chance of effect in it as if he spoke anywhere in the thoroughfares of New York.

The rector, the Rev. Dr. Cushing, was a good, amiable man; middle-aged, adipose, discreet, devoted to "our excellent liturgy," and from his heart opposed to anything which made trouble.

From the remote distances whence his short Sunday cry was uttered, he appeared moved to send protests against two things: first, the tendency to philosophical speculation and the skeptical humanitarian theories of the age; and second, against Romanizing tendencies in the church. The young missionary, St. John, who got up to early services at conventual hours, and had prayers every morning and evening, and communion every Sunday and every Saint's day; who fasted on all the Ember Days, and called on other people to fast, and seemed literally to pray without ceasing; appeared to him a bristling impersonation of the Romanizing tendencies of the age, and one of those who troubled Israel. The fact that many of the young ladies of the old established church over which the good Doctor ministered were drawn to flock up to the services of this disturber gave to him a realizing sense of the danger to which the whole church was thereby exposed.

On this particular morning he had selected that well-worn text, "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Jordan? May I not wash in them and be clean?"

Of course, like everybody who preaches on this text, he assumed that Jordan was the true faith as he preached it, and that the rivers of Damascus were any and every faith that diverged from his own.

These improper and profane rivers were various. There was, of course, modern skepticism with profuse allusions to Darwin; there were all sorts of modern humanitarian and social reforms; and there was in the bosom of the very church herself, he regretted to state, a disposition to go off after the Abana and Pharpar of Romish abominations. All these were to be avoided, and people were to walk in those quiet paths of godliness in which they had been brought up to walk, and, in short, do pretty much as they had been doing, undisturbed by new notions, or movements, or ideas, whether out of the church or in.

And as he plaintively recited these exhortations, his voice coming in a solemn and spectral tone adown the far-off aisles, it seemed to give a dreamy and unreal effect even to the brisk modern controversies and disturbances which formed his theme. The gorgeous, many-colored lights streamed silently the while through the stained windows, turning the bald head of one ancient church-warden yellow, and of another green, and another purple, while the white feathers on Mrs. Demas's bonnet passed gradually through successive tints of the rainbow; and the audience dosed off at intervals, and awakened again to find the rector at another head, and talking about something else; and so on till the closing ascription to the Trinity, when everybody rose with a solemn sense that something or other was over. The greater part of the audience in the intervals of somnolency congratulated themselves that they were in no danger of running after new ideas, and thanked God that they never speculated about philosophy. As to turning out to daily morning and evening prayers, or fasting on any days whatsoever, or going into any extravagant excesses of devotion and self-sacrifice, they were only too happy to find that it was their duty to resist the very suggestion as tending directly to Romanism.

The true Jordan, they were happy to find, ran directly through their own particular church, and they had only to continue their stated Sunday naps on its borders as before.

Mrs. Wouvermans, however, was not of a dozing or dreamy nature. Her mind, such as it was, was always wide awake and cognizant of what she was about. She was not susceptible of a dreamy state: to use an idiomatic phrase, she was always up and dressed; everything in her mental vision was clear cut and exact. The sermon was intensified in its effect upon her by the state of the Van Arsdel pew, of which she was on this Sunday the only occupant. The fact was, that the ancient and respectable church in which she worshiped had just been through a contest, in which Mr. Simons, a young assistant rector, had been attempting to introduce some of the very practices hinted at in the discourse. This fervid young man, full of fire and enthusiasm, had incautiously been made associate rector for this church, at the time when Dr. Cushing had been sent to Europe to recover from a bronchial attack. He was young, earnest and eloquent, and possessed with the idea that all those burning words and phrases in the prayer-book, which had dropped like precious gems dyed with the heart's blood of saints and martyrs, ought to mean something more than they seemed to do for modern Christians. Without introducing any new ritual, he set himself to make vivid and imperative every doctrine and direction of the prayer-book, and to bring the drowsy company of pew-holders somewhere up within sight of the plane of the glorious company of apostles and the noble army of martyrs with whose blood it was sealed. He labored and preached, and strove and prayed, tugging at the drowsy old church, like Pegasus harnessed to a stone cart. He set up morning and evening prayers, had communion every Sunday, and annoyed old rich saints by suggesting that it was their duty to build mission chapels and carry on mission works, after the pattern of St. Paul and other irrelevant and excessive worthies, who in their time were accused of turning the world upside down. Of course there was resistance and conflict, and more life in the old church than it had known for years; but the conflict became at last so wearisome that, on Mr. Cushing's return from Europe, the young angel spread his wings and fled away to a more congenial parish in a neighboring city.

But many in whom his labors had wakened a craving for something real and earnest in religion strayed off to other churches, and notably the younger members of the Van Arsdel family, to the no small scandal of Aunt Maria.

The Van Arsdel pew was a perfect fort and intrenchment of respectability. It was a great high, square wall-pew, well cushioned and ample, with an imposing array of prayer-books; there was room in it for a regiment of saints, and here Aunt Maria sat on this pleasant Sunday listening to the dangers of the church, all alone. She felt, in a measure, like Elijah the Tishbite, as if she only were left to stand up for the altars of her faith.

Mrs. Wouvermans was not a person to let an evil run on very far without a protest. "While she was musing the fire burned," and when she had again mounted guard in the pew at afternoon service, and still found herself alone, she resolved to clear her conscience; and so she walked straight up to Nellie's, to see why none of them were at church.

"It's a shame, Nellie, a perfect shame! There wasn't a creature but myself in our pew to-day, and good Dr. Cushing giving such a sermon this morning!"

This to Mrs. Van Arsdel, whom she found luxuriously ensconced on a sofa drawn up before the fire in her bedroom.

"Ah, well, the fact is, Maria, I had such a headache this morning," replied she, plaintively.

"Well, then, you ought to have made your husband and family go; somebody ought to be there! It positively isn't respectable."

"Ah, well, Maria, my husband, poor man, gets so tired and worn out with his week's work, I haven't a heart to get him up early enough for morning service. Mr. Van Arsdel isn't feeling quite well lately; he hasn't been out at all to-day."

"Well, there are the girls, Alice and Angelique and Marie, where are they? All going up to that old Popish, ritualistic chapel, I suppose. It's too bad. Now, that's all the result of Mr. Simons's imprudences. I told you, in the time of it, just what it would lead to. It leads straight to Rome, just as I said. Mr. Simons set them a-going, and now he is gone and they go where they have lighted candles on the altar every Sunday, and Mr. St. John prays with his back to them, and has processions, and wears all sorts of heathenish robes; and your daughters go there, Nellie."

The very plumes in Aunt Maria's hat nodded with warning energy as she spoke.

"Are you sure the candles are lighted?" said Mrs. Van Arsdel, sitting up with a weak show of protest, and looking gravely into the fire. "I was up there once, and there were candles on the altar, to be sure, but they were not lighted."

"They are lighted," said Mrs. Wouvermans, with awful precision. "I've been up there myself and seen them. Now, how can you let your children run at loose ends so, Nellie? I only wish you had heard the sermon this morning. He showed the danger of running into Popery; and it really was enough to make one's blood run cold to hear how those infidels are attacking the church, carrying all before them; and then to think that the only true church should be all getting divided and mixed up and running after Romanism! It's perfectly awful."

"Well, I don't know what we can do," said Mrs. Van Arsdel, helplessly.

"And we've got both kinds of trouble in our family. Eva's husband is reading all What's-his-name's works—that evolution man, and all that; and then Eva and the girls going after this St. John—and he's leading them as straight to Rome as they can go."

Poor Mrs. Van Arsdel was somewhat fluttered by this alarming view of the case, and clasped her pretty, fat, white hands, that glittered with rings like lilies with dew-drops, and looked the image of gentle, incapable perplexity.

"I don't believe Harry is an infidel," she said at last. "He has to read Darwin and all those things, because he has to talk about them in the magazine; and as to Mr. St. John—you know Eva is delicate and can't walk so far as our church, and this is right round the corner from her; and Mr. St. John is a good man. He does ever so much for the poor, and almost supports a mission there; and the Bishop doesn't forbid him, and if the Bishop thought there was any danger, he would."

"Well, I can't think, for my part, what our Bishop can be thinking of," said Aunt Maria, who was braced up to an extraordinary degree by the sermon of the morning. "I don't see how he can let them go on so—with candles, and processions, and heathen robes, and all that. I'd process 'em out of the church in quick time. If I were he, I'd have all that sort of trumpery cleaned out at once; for just see where it leads to! I may not be as good a Christian as I ought to be—we all have our short-comings—but one thing I know, I do hate the Catholics and all that belongs to them; and I'd no more have such goings on in my diocese than I'd have moths in my carpet! I'd sweep 'em right out!" said Aunt Maria, with a gesture as if she held the besom of destruction.

Mrs. Wouvermans belonged to a not uncommon class of Christians, whose evidences of piety are more vigorous in hating than in loving. There is no manner of doubt that she would have made good her word, had she been a bishop.

"Oh, well, Maria," said Mrs. Van Arsdel, drawing her knit zephyr shawl about her with a sort of consolatory movement, and settling herself cosily back on her sofa, "it's evident that the Bishop doesn't see just as you do, and I am content to allow what he does. As to the girls, they are old enough to judge for themselves, and, besides, I think they are doing some good by teaching in that mission school. I hope so, at least. Anyway, I couldn't help it if I would. But, do tell me, did Mrs. Demas have on her new bonnet?"

"Yes, she did," said Aunt Maria, with vigor; "and I can tell you it's a perfect fright, if it did come from Paris. Another thing I saw—fringes have come round again! Mrs. Lamar's new cloak was trimmed with fringe."

"You don't say so," said Mrs. Van Arsdel, contemplating all the possible consequences of this change. "There was another reason why I couldn't go out this morning," she added, rather irrelevantly—"I had no bonnet. Adrienne couldn't get the kind of ruche necessary to finish it till next week, and the old one is too shabby. Were the Stuyvesants out?"

"Oh, yes, in full force. She has the same bonnet she wore last year, done over with a new feather."

"Oh, well, the Stuyvesants can do as they please," said Mrs. Van Arsdel; "everybody knows who they are, let them wear what they will."

"Emma Stuyvesant had a new Paris hat and a sacque trimmed with bullion fringe," continued Aunt Maria. "I thought I'd tell you, because you can use what was on your velvet dress over again; it's just as good as ever."

"So I can"—and for a moment the great advantage of going punctually to church appeared to Mrs. Van Arsdel. "Did you see Sophie Sidney?"

"Yes. She was gorgeous in a mauve suit with hat to match; but she has gone off terribly in her looks—yellow as a lemon."

"Who else did you see?" said Mrs. Van Arsdel, who liked this topic of conversation better than the dangers of the church.

"Oh, well, the Davenports were there, and the Livingstones, and of course Polly Elmore, with her tribe, looking like birds of Paradise. The amount of time and money and thought that family gives to dress is enormous! John Davenport stopped and spoke to me coming out of church. He says, 'Seems to me, Mrs. Wouvermans, your young ladies have deserted us; you mustn't suffer them to stray from the fold,' says he. I saw he had his eye on our pew when he first came into church."

"I think, Maria, you really are quite absurd in your suspicions about that man," said Mrs. Van Arsdel. "I don't think there's anything in it."

"Well, just wait now and see. I know more about it than you do. If only Alice manages her cards right, she can get that man."

"Alice will never manage cards for any purpose. She is too proud for that. She hasn't a bit of policy."

"And there was that Jim Fellows waiting on her home. I met him this morning, just as I turned the corner."

"Well, Alice tries to exert a good influence over Jim, and has got him to teach in Mr. St. John's Sunday-school."

"Fiddlesticks! What does he care for Sunday-school?"

"Well, the girls all say that he does nicely. He has more influence over that class of boys than anybody else would."

"Likely! Set a rogue to catch a rogue," said Aunt Maria. "It's his being seen so much with Alice that I'm thinking of. You may depend upon it, it has a bad effect."

Mrs. Van Arsdel dreaded the setting of her sister's mind in this direction, so by way of effecting a diversion she rang and inquired when tea would be ready. As the door opened, the sound of very merry singing came up stairs. Angelique was seated at the piano and playing tunes out of one of the Sunday-school manuals, and the whole set were singing with might and main. Jim's tenor could be heard above all the rest.

"Why, is that fellow here?" said Aunt Maria.

"Yes," said Mrs. Van Arsdel; "he very often stays to tea with us Sunday nights, and he and the girls sing hymns together."

"Hymns!" said Aunt Maria. "I should call that a regular jollification that they are having down there."

"Oh, well, Maria, they are singing children's tunes out of one of the little Sunday-school manuals. You know children's tunes are so different from old-fashioned psalm tunes!"

Just then the choir below struck up

"Forward, Christian soldier,"

with a marching energy and a vivacity that was positively startling, and, to be sure, not in the least like the old, long-drawn, dolorous strains once supposed to be peculiar to devotion. In fact, one of the greatest signs of progress in our modern tunes is the bursting forth of religious thought and feeling in childhood and youth in strains gay and airy as hope and happiness—melodies that might have been learned of those bright little "fowls of the air," of whom the Master bade us take lessons, so that a company of wholesome, healthy, right-minded young people can now get together and express themselves in songs of joy, and hope, and energy, such as childhood and youth ought to be full of.

Let those who will talk of the decay of Christian faith in our day; so long as songs about Jesus and his love are bursting forth on every hand, thick as violets and apple blossoms in June, so long as the little Sunday-school song books sell by thousands and by millions, and spring forth every year in increasing numbers, so long will it appear that faith is ever fresh-springing and vital. It was the little children in the temple who cried, "Hosanna to the Son of David," when chief priests and scribes were scowling and saying, "Master, forbid them," and doubtless the same dear Master loves to hear these child-songs now as then.

At all events, our little party were having a gay and festive time over two or three new collections of Clarion, Golden Chain, Golden Shower, or what not, of which Jim had brought a pocketful for the girls to try, and certainly the melodies as they came up were bright and lively and pretty enough to stir one's blood pleasantly. In fact, both Aunt Maria and Mrs. Van Arsdel were content for a season to leave the door open and listen.

"You see," said Mrs. Van Arsdel, "Jim is such a pleasant, convenient, obliging fellow, and has done so many civil turns for the family, that we quite make him at home here; we don't mind him at all. It's a pleasant thing, too, and a convenience, now the boys are gone, to have some young man that one feels perfectly free with to wait on the girls; and where there are so many of them, there's less danger of anything particular. There's no earthly danger of Alice's being specially interested in Jim. He isn't at all the person she would ever think seriously of, though she likes him as a friend."

Mrs. Wouvermans apparently acquiesced for the time in this reasoning, but secretly resolved to watch appearances narrowly this evening, and if she saw what warranted the movement to take the responsibility of the case into her own hands forthwith. Her perfect immutable and tranquil certainty that she was the proper person to manage anything within the sphere of her vision gave her courage to go forward in spite of the fears and remonstrances of any who might have claimed that they were parties concerned.

Mr. Jim Fellows was one of those persons in whom a sense of humor operates as a subtle lubricating oil through all the internal machinery of the mind, causing all which might otherwise have jarred or grated to slide easily. Many things which would be a torture to more earnest people were to him a source of amusement. In fact, humor was so far a leading faculty that it was difficult to keep him within limits of propriety and decorum, and prevent him from racing off at unsuitable periods like a kitten after a pin-ball, skipping over all solemnities of etiquette and decorum. He had not been so long intimate in the family without perfectly taking the measure of so very active and forth-putting a member as Aunt Maria. He knew exactly—as well as if she had told him—how she regarded him, for his knowledge of character was not the result of study, but that sort of clear sight which in persons of quick perceptive organs seems like a second sense. He saw into persons without an effort, and what he saw for the most part only amused him.

He perceived immediately on sitting down to tea that he was under the glance of Mrs. Wouverman's watchful and critical eye, and the result was that he became full and ready to boil over with wicked drollery. With an apparently grave face, without passing the limits of the most ceremonious politeness and decorum, he contrived, by a thousand fleeting indescribable turns and sliding intonations and adroit movements to get all the girls into a tempest of suppressed gaiety. There are wicked rogues known to us all who have this magical power of making those around them burst out into indiscreet sallies of laughter, while they retain the most edifying and innocent air of gravity. Seated next to Aunt Maria, Jim managed, by most devoted attention and reverential listening, to draw from her a zealous analysis of the morning sermon, which she gave with the more heat and vigor, hoping thereby to reprove the stray sheep who had thus broken boundaries.

Her views of the danger of modern speculation, and her hearty measures for its repression, were given with an earnestness that was from the heart.

"I can't understand what anybody wants to have these controversies for, and listen to these infidel philosophers. I never doubt. I never have doubted. I don't think I have altered an iota of my religious faith since I was seven years old; and if I had the control of things, I'd put a stop to all this sort of fuss."

"You then would side with his Holiness, the Pope," said Jim. "That's precisely the ground of his last allocution."

"No, indeed, I shouldn't. I think Popery is worse yet—it's terrible! Dr. Cushing showed that this morning, and it's the greatest danger of our day; and I think that Mr. St. John of yours is nothing more than a decoy duck to lead you all to Rome. I went up there once and saw 'em genuflecting, and turning to the east, and burning candles, and that's all I want to know about them."

"But the east is a perfectly harmless point of the compass," said Jim, with suavity; "and though I don't want candles in the daytime myself, yet I don't see what harm it does anybody to burn them."

"Why, that's just what the Catholics do," said Mrs. Wouvermans.

"Oh, that's it, is it!" said Jim, with a submissive air. "Mustn't we do any thing that Catholics do?"

"No, indeed," said Aunt Maria, falling into the open trap with affecting naïveté.

"Then we mustn't pray at all," said Jim.

"Oh, pshaw! of course I didn't mean that. You know what I mean."

"Certainly, ma'am. I think I understand," said Jim, while Alice, who had been looking reprovingly at him, led off the subject into another strain.

But Mrs. Wouvermans was more gracious to Jim that evening than usual, and when she rose to go home that young gentleman offered his attendance, and was accepted with complacency.

Mrs. Wouvermans, in a general way, believed in what is called Providence. That is to say, when any little matter fell out in a manner exactly apposite to any of her schemes, she called it providential. On the present occasion, when she found herself walking in the streets of New York alone, in the evening, with a young man who treated her with flattering deference, it could not but strike her as a providential opportunity not to be neglected of fulfilling her long-cherished intentions and giving a sort of wholesome check and caution to the youth. So she began with infinite adroitness to prepare the way. Jim, the while, who saw perfectly what she was aiming at, assisting her in the most obliging manner.

After passing through sundry truisms about the necessity of caution and regarding appearances, and thinking what people will say to this and that, she proceeded to inform him that the report was in circulation that he was engaged to Alice.

"The report does me entirely too much honor," said Jim. "But of course if Miss Alice isn't disposed to deny it, I am not."

"Of course Miss Alice's friends will deny it," said Aunt Maria, decisively. "I merely mentioned it to you that you may see the need of caution. You know, of course, Mr. Fellows, that such reports stand in the way of others who might be disposed—well, you understand."

"Oh, perfectly, exactly, quite so," said Jim, who could be profuse of his phrases on occasion, "and I'm extremely obliged to you for this suggestion; undoubtedly your great experience and knowledge of the ways of society will show you the exact way to deal with such things."

"You see," pursued Mrs. Wouvermans, in a confidential tone, "there is at present a person every way admirable and desirable, who is thinking very seriously of Alice; it's quite confidential, you know; but you must be aware—of the danger."

"I perceive—a blight of the poor fellow's budding hopes and early affections," said Jim, fluently; "well, though of course the very suggestion of such a report in regard to me is flattery far beyond my deserts, so that I can't be annoyed by it, still I should be profoundly sorry to have it occasion any trouble to Miss Alice."

"I felt sure that you wouldn't be offended with me for speaking so very plainly. I hope you'll keep it entirely private."

"Oh, certainly," said Jim, with the most cheerful goodwill. "When ladies with your tact and skill in human nature talk to us young fellows you never give offense. We take your frankness as a favor."

Mrs. Wouvermans smiled with honest pride. Had she not been warned against talking to this youth as something that was going to be of most explosive tendency? How little could Nellie, or Eva, or any of them, appreciate her masterly skill! She really felt in her heart disposed to regret that so docile a pupil, one so appreciative of her superior abilities, was not a desirable matrimonial parti. Had Jim been a youth of fortune she felt that she could have held up both hands for him.

"He really is agreeable," was her thought, as she shut the door upon him.


CHAPTER XII.

WHY CAN'T THEY LET US ALONE?

Harry went out to his office, and Eva commenced the morning labors of a young housekeeper.

What are they? Something in their way as airy and pleasant as the light touches and arrangements which Eve gave to her bower in Paradise—gathering-up stray rose-leaves, tying up a lily that the rain has bent, looping a honeysuckle in a more graceful festoon, and meditating the while whether she shall have oranges and figs and grapes, or guavas and pineapples, for her first course at dinner.

Such, according to Father Milton, were the ornamental duties of the first wife, while her husband went out to his office in some distant part of Eden.

But Eden still exists whenever two young lovers set up housekeeping, even in prosaic New York; only our modern Eves wear jaunty little morning caps and fascinating wrappers and slippers, with coquettish butterfly bows. Eva's morning duties consisted in asking Mary what they had better have for dinner, giving here and there a peep into the pantry, re-arranging the flower vases, and flecking the dust from her pictures and statuettes with a gay and glancing brush of peacock's feathers. Sometimes the morning arrangements included quite a change; as, this particular day, when, on mature consideration, a spray of ivy that was stretching towards the window had been drawn back and forced to wreathe itself around a picture, and a spray of nasturtium, gemmed with half-opened golden buds, had been trained in its place in the window.

One may think this a very simple matter, but whoever knows all the resistance which the forces of matter and the laws of gravitation make to the simplest improvement in one's parlor, will know better.

It required a scaffolding made of a chair and an ottoman to reach the top of the pictures, and a tack-hammer and little tacks. Then the precise air of arrangement and exact position had to be studied from below, after the tacks were driven, and that necessitated two or three descents from the perch to review, and the tumbling of the ottoman to the floor, and the calling of Mary in to help, and to hold the ottoman firm while the persevering little artist finished her work. It is by ups and downs like these, by daily labor of modern Eves, each in their little paradises, O ye Adams! that your houses have that "just right" look that makes you think of them all day, and long to come back to them at night.

"Somehow or other," you say, "I don't know how it is, my wife's things have a certain air; her vines grow just as they ought to, her flowers blossom in just the right places, and her parlors always look pleasant." You don't know how many periods of grave consideration, how many climbings on chairs and ottomans, how many doings and undoings and shiftings and changes produce the appearance that charms you. Most people think that flower vases are very simple affairs; but the keeping of parlors dressed with flowers is daily work for an hour or two for any woman. Nor is it work in vain. No altar is holier than the home altar, and the flowers that adorn it are sacred.

Eva was sitting, a little tired with her strenuous exertions, contemplating her finished arrangement with satisfaction, when the door-bell rang, and Alice came in.

"Why, Allie, dear, how nice of you to be down here so early! I was just wanting somebody to show my changes to. Look there. See how I've looped that ivy round mother's picture; isn't it sweet?" and Eva caressingly arranged a leaf or two to suit her.

"Charming!" said Alice, but with rather an abstracted, preoccupied tone.

"And look at this nasturtium; it's full of buds. See, the yellow is beginning to show. I've fastened it in a wreath around the window, so that the sun will shine through the blossoms."

"It's beautiful," said Alice, still absently and nervously playing with her bonnet strings.

"Why, darling, what's the matter?" said Eva, suddenly noticing signs of some unusual feeling. "What ails you?"

"Well," said Alice, hastily untying her bonnet strings and throwing it down on the sofa, "I've come up to talk with you. I hope," she said, flushing crimson with vexation, "that Aunt Maria is satisfied now; she is the most exasperating woman I ever knew or heard of!"

"Dear me, Allie, what has she done now?"

"Well, what do you think? Last Sunday she came to our house to tea, drawn up in martial array and ready to attack us all for not going to the old church—that stupid, dead old church, where people do nothing but doze and wake up to criticise each other's bonnets—but you really would think to hear Aunt Maria talk that there was a second Babylonian captivity or something of that sort coming on, and we were getting it up. You see, Dr. Cushing has got excited because some of the girls are going up to the mission church, and it's led him to an unwonted exertion; and Aunt Maria quite waked up and considers herself an apostle and prophet. I wish you could have heard her talk. It's enough to make any cause ridiculous to have one defend it as she did. You ought to have heard that witch of a Jim Fellows arguing with her and respectfully leading her into all sorts of contradictions and absurdities till I stopped him. I really wouldn't let him lead her to make such a fool of herself."

"Oh, well, if that's all, Allie, I don't think you need to trouble your head," said Eva. "Aunt Maria, of course, will hold on to her old notions, and her style of argument never was very consecutive."

"But that isn't all. Oh, you may be sure I didn't care for what she said about the church. I can have my opinion and she hers, on that point."

"Well, then, what is the matter?"

"Well, if you'll believe me, she has actually undertaken to tutor Jim Fellows in relation to his intimacy with me."

"Oh, Allie," groaned Eva, "has she done that? I begged and implored her to let that matter alone."

"Then she's been talking with you, too! and I wonder how many more," said Alice in tones of disgust.

"Yes, she did talk with me in her usual busy, imperative way, and told me all that Mrs. Thus-and-so and Mr. This-and-that said—but people are always saying things, and if they don't say one thing they will another. I tried to persuade her to let it alone, but she seemed to think you must be talked with; so I finally told her that if she'd leave it to me I would say all that was necessary. I did mean to say something, but I didn't want to trouble you. I thought there was no hurry."

"Well, you see," said Alice, "Jim went home with her that night, and I suppose she thought the opportunity too good to be neglected. I don't know just what she said to him, but I know it was about me."

"How do you know? Did Jim tell you?"

"No, indeed; catch him telling me! He knows too much for that. Aunt Maria let it out herself."

"Let it out herself?"

"Yes; she blundered into it before she knew what she was saying, and betrayed herself; and then, when I questioned her, she had to tell me."

"How came she to commit herself so?"

"It was just this. You know the little party Aunt Maria had Tuesday evening,—the one you couldn't come to on account of that Stephens engagement."

"Yes; what of it?"

"I really suspect that was all got up in the interest of one of Aunt Maria's schemes to bring me and that John Davenport together. At any rate, there he was, and his sister; and really, Eva, his treatment of me was so marked that it was quite disagreeable. Why, the man seemed really infatuated. His manner was so that everybody remarked it; and the colder and more distant I grew, the more it increased. Aunt Maria was delighted. She plumed herself and rushed round in the most satisfied way, while I was only provoked. I saw he was going to ask to wait on me home, and so I fell back on a standing engagement that I have with Jim, to go with me whenever anybody asks that I don't want to go with. Jim and I have always had that understanding in dancing and at parties, so that we can keep clear of disagreeable partners and people. I was determined I wouldn't walk home with that man, and I told Jim privately that he was to be on duty, and he took the hint in a minute. So when Mr. Davenport wound up his attentions by asking if he should have the pleasure of seeing me home, I told him with great satisfaction that I was engaged, and off I walked with Jim. The girls were in a perfect state of giggle, to see Aunt Maria's indignation."

"And so really you don't like this Mr. Davenport?"

"Like him! Indeeed I don't. In the first place, it isn't a year yet since his wife died; and everybody was pitying him. He could hardly be kept alive, and fainted away, and had to have hot bottles at his feet, and all that. All the old ladies were rolling up their eyes; such a sighing and sympathizing for John Davenport; and now, here he is!"

"Poor man!" said Eva, "I suppose he is lonesome."

"Yes. I suppose, as Irving says, the greatest compliment he can pay to his former wife is to display an eagerness for another; but his attentions are simply disagreeable to me."

"After all, the worst crime you allege seems to be that he is too sensitive to your attractions."

"Yes; and shows it in a very silly way—making me an object of remark! He may be very nice and very worthy, and all that; but in any such relation as that he is so unpleasant to me! I can't bear him, and I'm not going to be talked or maneuvered into anything that might commit me to even consider him. I remember the trouble you had for being persuaded to let Wat Sydney dangle after you. I will not have anything of the kind. I am a decided young woman, and know my own mind."

"Well, how did you learn about Aunt Maria and Jim?"

"How? Oh, well, the next day comes Aunt Maria to talk with Mamma, who wasn't there, by the bye; Papa hates so to go out that she has got to staying at home with him. But the next day came an exaggerated picture of my triumphs to Mamma and a lecture to me on my bad behavior. The worst of all, she said, was the very marked thing of my going home with Jim; and in her heat she let out that she had spoken to him and warned him of what folks would think and say of such appearances. I was angry then, and I expressed my mind freely to Aunt Maria, and we had a downright quarrel. I said things I ought not to say, just as one always does, and—now isn't it disagreeable? Isn't it dreadful?" said Alice, with the earnestness of a young girl whose whole nature goes into her first trouble. "Nothing could be nicer and more just what a thing ought to be than my friendship with Jim. I have influence over him and I can do him good, and I enjoy his society, and the kind of easy, frank understanding that there is between us, that we can say any thing to each other; and what business is it of anybody's? It's our own affair, and no one's else."

"Certainly it is," said Eva, sympathizingly.

"And Aunt Maria said that folks were saying that if we weren't engaged we ought to be. What a hateful thing to say! As if there were any impropriety in a friendship between a gentleman and a lady. Why may not a gentleman and a lady have a special friendship as well one lady with another, or one gentleman with another? I don't see."

"Neither do I," said Eva, responsively.

"Now," said Alice, "the suggestion of marriage and all that is disagreeable to me. I'm thinking of nothing of the kind. I like Jim. Well, I don't mind saying to you, Eva, who can understand me, that I love him, in a sort of way. I am interested for him. I know his good points and I know his faults, and I'm at liberty to speak to him with perfect freedom, and I think there is nothing so good for a young man as such a friendship. We girls, you know, dear, can do a great deal for young men if we try. We are not tempted as they are; we have not their hard places and trials to walk through, and we can make allowances, and they will receive things from us that they wouldn't from any one else, and they show us just the best side of their nature, which is the truest side of everybody."

"Certainly, Alice. Harry was saying only a little while ago that your influence would make a man of Jim; and I certainly think he has wonderfully improved of late—he seems more serious."

"We've learned to know him better; that's all," said Alice. "Young men rattle and talk idly to girls when they don't feel acquainted and haven't real confidence in their friendship, just as a sort of blind. They don't dare to express their real, deepest feelings."

"Well, I didn't know that Jim had any," said Eva, incautiously.

"Why, Eva, how unjust you are to Jim!" said Alice, with flushing cheeks. "I shouldn't have thought it of you; so many kind things as Jim has done for us all!"

"My darling, I beg Jim's pardon with all my heart," said Eva, laughing to herself at this earnest championship. "I didn't mean quite what I said, but you know, Alice, his sort of wild rattling way of talking over all subjects, so that you can't tell which is jest and which is earnest."

"Oh! I can always tell," said Alice. "I always can make him come down to the earnest part of him, and Jim has, after all, really good, sensible ideas of life and aspirations after what is right and true. He has the temptation of having been a sort of spoiled child. People do so like a laugh that they set him on and encourage him in saying all sorts of things he ought not. People have very little principle about that. So that anyone amuses them, they never consider whether he does right to talk as he does; they'll set Jim up to talk because it amuses them, and then go away and say what a rattle he is, and that he has no real principle or feeling. They just make a buffoon of him, and they know nothing about the best part of him."

"Well, Alice, I dare say you do see more of Jim's real nature than any of us."

"Oh! indeed I do; and I know how to appeal to it. Even when I can't help laughing at things he ought not to say—and sometimes they are so droll I can't help it—afterwards I have my say and tell him really and soberly just what I think, and you've no idea how beautifully he takes it. Oh, Jim really is good at heart, there's no doubt about that."

"Do you think Aunt Maria's meddling will make trouble between you?"

"No! only that it's an awkward, disagreeable thing to speak of; but I shall speak to Jim about it and let him understand, if he doesn't now, just what Aunt Maria is, and that he mustn't mind anything she says. I feel rather better, now I've relieved my mind to you, and perhaps shall have more charity for Aunt Maria."

"After all, poor soul," said Eva, "it's her love for us that leads her to vex us in all these ways. She can't help planning and fussing and lying awake nights for us. She failed in getting a splendid marriage for me, and now she's like Bruce's spider, up and at her web again weaving a destiny for you. It's in her to be active; she has no children; her house don't half satisfy her as a field of enterprise, and she, of course, is taking care of Mamma and our family. If Mamma had not been just the gentle, lovely, yielding woman she is, Aunt Maria never would have got such headway in the family and taken such airs about us."

"She perfectly tyrannizes over Mamma," said Alice. "She's always coming up to lecture her for not doing this, that, or the other thing. Now all this talk about our going to Mr. St. John's church;—poor, dear, little Mamma is as willing to let us do as we please as the flowers are to blossom, and then Aunt Maria talks as if she were abetting a conspiracy against the church. I know that we are all living more serious, earnest lives for Mr. St. John's influence. It may be that he is going too far in certain directions; it may be that in the long run such things tend to dangerous extremes, but I don't see any real harm in them so far, and I find real good."

"Well, you know, dear, that Harry isn't of our church—he is a Congregationalist—but his theory is that Christian people should join with any other Christian people who they see are really working in earnest to do good. This church is near by us, where we can conveniently go, and as I have my house to attend to and am not strong you know, that is quite a consideration. I know Harry don't agree with Mr. St. John at all about his ideas of the church, and he thinks he carries some of his ceremonies too far; but, on the whole, he really is doing a great deal of practical good, and Harry is willing to help him. I think it's just lovely in Harry to do so. It is real liberality."

"I wish," said Alice, "that Mr. St. John were a little freer in his way. There is a sort of solemnity about him that is depressing, and it seems to set Jim off in a spirit of contradiction. He says Mr. St. John stirs up the evil within him, and makes him long to break over bounds and say something wicked, just to shock him."

"I've had that desire to shock very proper people in the days of my youth," said Eva. "I don't know what it comes from."

"I think," said Alice, "that, to be sure, this is an irreverent age, and New York is an irreverent place; but yet I think people may carry the outside air of reverence too far. Don't you? They impose a sort of constraint on everybody around them that keeps them from knowing the people they associate with. Mr. St. John, for instance, knows nothing about Jim, he never acts himself out before him."

"Oh, dear me," said Eva, "fancy what he would think if he should see Jim in one of his frolics."

"And yet, Jim, in his queer way, appreciates Mr. St. John," said Alice. "He says he's 'a brick' after all, by which he means that he does good, honest work; and Jim has been enough around among the poor of New York, in his quality of newspaper writer, to know when a man does good among them. If Mr. St. John only could learn to be indulgent to other people's natures he might do a great deal for Jim."

"I rather think Jim will be your peculiar parish for some time to come," said Eva with a smile, "but Harry and I are projecting schemes to draw Mr. St. John into more general society. That's one of the things we are going to try to do in our 'evenings.' I don't believe he has ever been into general society at all; he ought to hear the talk of his day—he talks and feels and thinks more in the past than the present; he's all the while trying to restore an ideal age of reverence and devotion, but he ought to know the real age he lives in. If we could get him to coming to our house every week, and meeting real live men, women and girls of to-day and entering a little into their life, it would do him good."

"I suppose he'd be afraid of any indulgence!"

"We must not put it to him as an indulgence, but a good hard duty," said Eva; "we should never catch him with an indulgence."

"When are you going to begin?"

"I've been talking with Mary about it, and I rather think I shall take next Thursday for the first. I shall depend on you and the girls to help me keep the thing balanced, and going on just right. Jim must be moderated, and kept from coming out too strong, and everybody must be made to have a good time, so that they'll want to come again. You see we want to get them to coming every week, so that they will all know one another by-and-by, and get a sort of home feeling about our rooms; such a thing is possible, I think."

The conversation now meandered off into domestic details, not further traceable in this chapter.