CHAPTER IV.
THE BROTHERS.
Events, then, because of the deeper things whence they came, seemed sorely against any cordial approach of the old and the new houses of Glenruadh. But there was a sacred enemy within the stronghold of Mr. Peregrine Palmer, and that enemy forbade him to break with the young highlanders notwithstanding the downright mode in which they had expressed their difference with him: he felt, without knowing it, ashamed of the things he had uttered; they were not such as he would wish proclaimed from the house-tops out of the midst of which rose heavenward the spire of the church he had built; neither did the fact that he would have no man be wicked on Sundays, make him feel quite right in urging young men to their swing on other days.
Christian and Sercombe could not but admire the straightforwardness of the brothers; their conventionality could not prevent them from feeling the dignity with which they acted on their convictions. The quixotic young fellows ought not to be cut for their behaviour! They could not court their society, but would treat them with consideration! Things could not well happen to bring them into much proximity!
What had taken place could not definitely influence the ideas, feelings, or opinions of the young ladies. Their father would sooner have had his hand cut off than any word said over that fuliginous dessert reach the ears of his daughters. Is it not an absolute damnation of certain evil principles, that many men would be flayed alive rather than let those they love know that they hold them? But see the selfishness of such men: each looks with scorn on the woman he has done his part to degrade, but not an impure breath must reach the ears of HIS children! Another man's he will send to the devil!
Mr. Palmer did, however, communicate something of the conversation to his wife; and although she had neither the spirit, nor the insight, nor the active purity, to tell him he was in the wrong, she did not like the young highlanders the worse. She even thought it a pity the world should have been so made that they could not be in the right.
It is wonderful how a bird of the air will carry a matter, and some vaguest impression of what had occurred alighted on the minds of the elder girls—possibly from hints supposed unintelligible, passing between Mr. Sercombe and Christian: something in the social opinions of the two highlanders made those opinions differ much from the opinions prevailing in society! Now even Mercy had not escaped some notion of things of which the air about her was full; and she felt the glow of a conscious attraction towards men—somehow, she did not know how—like old-fashioned knights errant in their relations to women.
The attachment between the brothers was unusual both in kind and degree. Alister regarded Ian as his better self, through whom to rise above himself; Ian looked up to his brother as the head of the family, uniting in himself all ancestral claims, the representative of an ordered and harmonious commonwealth. He saw in Alister virtues and powers he did not recognize in himself. His love blossomed into the deeper devotion that he only had been sent to college: he was bound to share with his elder brother what he had learned. So Alister got more through Ian than he would have got at the best college in the world. For Ian was a born teacher, and found intensest delight, not in imparting knowledge—that is a comparatively poor thing—but in leading a mind up to see what it was before incapable of seeing. It was part of the same gift that he always knew when he had not succeeded. In Alister he found a wonderful docility—crossed indeed with a great pride, against which he fought sturdily.
It is not a good sign of any age that it should find it hard to believe in such simplicity and purity as that of these young men; it is perhaps even a worse sign of our own that we should find it difficult to believe in such love between men. I am sure of this, that a man incapable of loving another man with hearty devotion, can not be capable of loving a woman as a woman ought to be loved. From each other these two kept positively nothing secret.
Alister had a great love of music, which however had had little development except from the study of the violin, with the assistance of a certain poor enough performer in the village, and what criticism his brother could afford him, who, not himself a player, had heard much good music. But Alister was sorely hampered by the fact that his mother could not bear the sound of it. The late chief was one of the few clergymen who played the violin; and at the first wail of the old instrument in the hands of his son, his widow was seized with such a passion of weeping, that Alister took the utmost care she should never hear it again, always carrying it to some place too remote for the farthest-travelling tones to reach her. But this was not easy, for sound will travel very far among the hills. At times he would take it to the room behind Annie's shop, at times to the hut occupied by Hector of the Stags: there he would not excruciate his host at least, and Rob of the Angels would endure anything for his chief. The place which he most preferred was too distant to be often visited; but there, soon after Christmas, the brothers now resolved to have a day together, a long talk, and a conference with the violin. On a clear frosty morning in January they set out, provided for a night and two days.
The place was upon an upland pasture-ground, yet in their possession: no farm was complete without a range in some high valley for the sheep and cattle in summer. On the north of this valley stood a bare hilltop, whose crest was a limestone rock, rising from the heather about twenty feet. Every summer they had spent weeks of their boyhood with the shepherds, in the society of this hill, and one day discovered in its crest a shallow cave, to which thereafter they often took their food, and the book they were reading together. There they read the English Ossian, troubled by no ignorant unbelief; and there they made Gaelic songs, in which Alister excelled, while Ian did better in English.
When Ian was at home in the university-vacations, they were fonder than ever of going to the hill. There Ian would pour out to Alister of the fullness of his gathered knowledge, and there and then they made their first acquaintance with Shakspere. Ian had bought some dozen of his plays, in smallest compass and cleanest type, at a penny a piece, and how they revelled in them the long summer evenings! Ian had bought also, in a small thick volume, the poems of Shelley: these gave them not only large delight, but much to talk about, for they were quite capable of encountering his vague philosophy. Then they had their Euclid and Virgil—and even tried their mental teeth upon Dante, but found the Commedia without notes too hard a nut for them. Every fresh spring, Ian brought with him fresh books, and these they read in their cave. But I must not forget the cave itself, which also shared in the progress of its troglodytes.
The same week in which they first ate and read in it, they conceived and began to embody the idea of developing the hollow into a house. Foraging long ago in their father's library for mental pabulum, they had come upon Belzoni's quarto, and had read, with the avidity of imaginative boys, the tale of his discoveries, taking especial delight in his explorations of the tombs of the kings in the rocks of Beban el Malook: these it was that now suggested excavation.
They found serviceable tools about the place at home, and the rock was not quite of the hardest. Not a summer, for the last seventeen years, had passed without a good deal being done, Alister working alone when Ian was away, and the cave had now assumed notable dimensions. It was called by the people uamh an ceann, the cave of the chief, and regarded as his country house. All around it was covered with snow throughout the winter and spring, and supplied little to the need of man beyond the blessed air, and a glorious vision of sea and land, mountain and valley, falling water, gleaming lake, and shadowy cliff.
Crossing the wide space where so lately they had burned the heather that the sheep might have its young shoots in the spring, the brothers stood, and gazed around with delight.
"There is nothing like this anywhere!" said Ian.
"Do you mean nothing so beautiful?" asked Alister.
"No; I mean just what I say: there is nothing like it. I do not care a straw whether one scene be more or less beautiful than another; what I do care for is—its individual speech to my soul. I feel towards visions of nature as towards writers. If a book or a prospect produces in my mind a mood that no other produces, then I feel it individual, original, real, therefore precious. If a scene or a song play upon the organ of my heart as no other scene or song could, why should I ask at all whether it be beautiful? A bare hill may be more to me than a garden of Damascus, but I love them both. The first question as to any work of art is whether it puts the willing soul into any mood at all peculiar; the second, what that mood is. It matters to me little by whom our Ossian was composed, and it matters nothing whoever may in his ignorance declare that there never was an Ossian any more than a Homer: here is a something that has power over my heart and soul, works upon them as not anything else does. I do not ask whether its power be great or small; it is enough that it is a peculiar power, one by itself; that it puts my spiritual consciousness in a certain individual condition, such in character as nothing else can occasion. Either a man or a nation must have felt to make me so feel."
They were now climbing the last slope of the hill on whose top stood their playhouse, dearer now than in their boyhood. Alister occasionally went there for a few hours' solitude, and Ian would write there for days at a time, but in general when they visited the place it was together. Alister unlocked the door and they entered.
Unwilling to spend labour on the introductory, they had made the first chamber hardly larger than the room required for opening the door. Immediately within, another door opened into a room of about eight feet by twelve, with two small windows. Its hearth was a projection from the floor of the live stone; and there, all ready for lighting, was a large pile of peats. The chimney went up through the rock, and had been the most difficult part of their undertaking. They had to work it much wider than was necessary for the smoke, and then to reduce its capacity with stone and lime. Now and then it smoked, but peat-smoke is sweet.
The first thing after lighting the fire, was to fill their kettle, for which they had to take off the snow-lid of a small spring near at hand. Then they made a good meal of tea, mutton-ham, oatcakes and butter. The only seats in the room were a bench in each of two of the walls, and a chair on each side of the hearth, all of the live rock.
From this opened two rooms more—one a bedroom, with a bed in the rock-wall, big enough for two. Dry heather stood thick between the mattress and the stone. The third room, of which they intended making a parlour, was not yet more than half excavated; and there, when they had rested a while, they began to bore and chip at the stone. Their progress was slow, for the grain was close: never, even when the snow above was melting, had the least moisture come through. For a time they worked and talked: both talked better when using their hands. Then Alister stopped, and played while Ian went on; Ian stopped next, and read aloud from a manuscript he had brought, while his brother again worked. But first he gave Alister the history of what he was going to read. It was suggested, he said, by that strange poem of William Mayne's, called "The Dead Man's Moan," founded on the silly notion that the man himself is buried, and not merely his body.
"I wish I were up to straught my banes,
And drive frae my face the cauld, dead air;
I wish I were up, that the friendly rains
Micht wash the dark mould frae my tangled hair!"
quoted Ian, and added,
"I thought I should like to follow out the idea, and see what ought to come of it. I therefore supposed a person seized by something of the cataleptic kind, from which he comes to himself still in the body, but unable to hold communication with the outer world. He thinks therefore that he is dead and buried. Recovering from his first horror, he reflects that, as he did not make himself think and feel, nor can cease to think and feel if he would, there must be somewhere—and where but within himself?—the power by which he thinks and feels, a power whose care it must be, for it can belong to no other, to look after the creature he has made. Then comes to him the prayer of Job, 'Oh that thou wouldst hide me in the grave till thy anger with me was past! Then wouldst thou desire to see again the work of thy hands, the creature thou hadst made! Then wouldst thou call, and I would answer.' So grandly is the man comforted thereby, that he breaks out in a dumb song of triumph over death and the grave. As its last tone dies in him, a kiss falls upon his lips. It is the farewell of the earth; the same moment he bursts the bonds and rises above the clouds of the body, and enters into the joy of his Lord."
Having thus prepared Alister to hear without having to think as well as attend, which is not good for poetry, Ian read his verses. I will not trouble my reader with them; I am sure he would not think so well of them as did Alister. What Ian desired was sympathy, not admiration, but from Alister he had both.
Few men would care to hear the talk of those two, for they had no interest in anything that did not belong to the reality of things. To them the things most men count real, were the merest phantasms. They sought what would not merely last, but must go on growing. At strife with all their known selfishness, they were growing into strife with all the selfishness in them as yet unknown. There was for them no question of choice; they MUST choose what was true; they MUST choose life; they MUST NOT walk in the way of death.
They were very near to agreeing about EVERYthing they should ask. Few men are capable of understanding such love as theirs, of understanding the love of David and Jonathan, of Shakspere to W. H., of Tennyson and Hallam. Every such love, nevertheless, is a possession of the race; what has once been is, in possibility to come, as well as in fact that has come. A solitary instance of anything great is enough to prove it human, yea necessary to humanity. I have wondered whether the man in whom such love is possible, may not spring of an altogether happy conjunction of male and female—a father and mother who not only loved each other, but were of the same mind in high things, of the same lofty aims in life, so that their progeny came of their true man-and-woman-hood. If any unaccountable disruption or discord of soul appear in a man, it is worth while to ask whether his father and mother were of one aspiration. Might not the fact that their marriage did not go deep enough, that father and mother were not of one mind, only of one body, serve to account for the rude results of some marriages of personable people? At the same time we must not forget the endless and unfathomable perpetuations of ancestry. But however these things may be, those two men, brothers born, were also brothers willed.
They ceased quarrying, and returned to the outer room. Ian betook himself to drawing figures on one of the walls, with the intention of carving them in dipped relief. Alister proceeded to take their bedding from before the fire, and prepare for the night.
CHAPTER V.
THE PRINCESS.
While they were thus busied, Ian, with his face to the wall, in the dim light of the candle by which he was making his first rough sketches, began the story of his flight from Russia. Long ere he ended, Alister came close behind him, and there stood, his bosom heaving with emotion, his eyes burning with a dry fire. Ian was perfectly composed, his voice quiet and low.
I will not give his tale in the first person; and will tell of it only as much as I think it necessary my reader should know.
Having accepted a commission of the Czar, he was placed in a post of trust in the palace.
In one apartment of it, lived an imperial princess, the burden of whose rank had not even the alleviation of society. Her disclosure of a sympathy with oppressed humanity had wakened a doubt as to her politics, and she was virtually a prisoner, restricted to a corner of the huge dwelling, and allowed to see hardly any but her women. Her father had fallen into disgrace before her, and her mother was dead of grief. All around her were spies, and love was nowhere. Gladly would she have yielded every rag of her rank, to breathe the air of freedom. To be a peasant girl on her father's land, would be a life of rapture!
She knew little of the solace books might have given her. With a mind capable of rapid development, she had been ill taught except in music; and that, alone, cannot do much for spiritual development; it cannot enable the longing, the aspiration it rouses, to understand itself; it cannot lead back to its own eternal source.
She knew no one in whom to trust, or from whom to draw comfort; her confessor was a man of the world, incapable of leading her to any fountain of living water; she had no one to tell her of God and his fatherhood, the only and perfect refuge from the divine miseries of loneliness.
A great corridor went from end to end of one of the wings of the palace, and from this corridor another passage led toward the apartment of the princess, consisting of some five or six rooms. At certain times of the day, Ian had to be at the beginning of the corridor, at the head of a huge stair with a spacious hall-like landing. Along the corridor few passed, for the attendants used a back stair and passages. As he sat in the recess of a large window, where stood a table and chair for his use, Ian one morning heard a cry—whence, he never knew—and darted along the corridor, thinking assistance might be wanted. When about halfway down, he saw a lady enter, near the end of it, and come slowly along. He stood aside, respectfully waiting till she should pass. Her eyes were on the ground, but as she came near she raised them. The sadness of them went to his heart, and his soul rushed into his. The princess, I imagine, had never before met such an expression, and misunderstood it. Lonely, rejected, too helpless even to hope, it seemed full of something she had all her life been longing for—a soul to be her refuge from the wind, her covert from the tempest, her shadow as of a great rock in the weary land where no one cared for her. She stood and gazed at him.
Ian at once perceived who she must be, and stood waiting for some expression of her pleasure. But she appeared fascinated; her eyes remained on his, for they seemed to her to be promising help. Her fascination fascinated him, and for some moments they stood thus, regarding each other. Ian felt he must break the spell. It was her part to speak, his to obey, but he knew the danger of the smallest suspicion. If she was a princess and he but a soldier on guard, she was a woman and he was a man: he was there to protect her! "How may I serve your imperial highness?" he asked. She was silent yet a moment, then said, "Your name?" He gave it. "Your nation?" He stated it. "When are you here?" He told her his hours. "I will see you again," she said, and turned and went back.
From that moment she loved him, and thought he loved her. But, though he would willingly have died for her, he did not love her as she thought. Alister wondered to hear him say so. At such a moment, and heart-free, Alister could no more have helped falling in love with her than he could help opening his eyes when the light shone on their lids. Ian, with a greater love for his kind than even Alister, and with a tenderness for womankind altogether infinite, was not ready to fall in love. Accessible indeed he was to the finest of Nature's witcheries; ready for the response as of summer lightnings from opposing horizons; all aware of loveliest difference, of refuge and mysterious complement; but he was not prone to fall in love.
The princess, knowing the ways of the house, contrived to see him pretty often. He talked to her of the hest he knew; he did what he could to lighten her loneliness by finding her books and music; best of all, he persuaded her—without difficulty—to read the New Testament. In their few minutes of conference, he tried to show her the Master of men as he showed himself to his friends; but their time together was always so short, and their anxiety for each other so great, seeing that discovery would be ruin to both, that they could not go far with anything.
At length came an occasion when at parting they embraced. How it was Ian could not tell. He blamed himself much, but Alister thought it might not have been his fault. The same moment he was aware that he did not love her and that he could not turn back. He was ready to do anything, everything in honour; yet felt false inasmuch as he had given her ground for believing that he felt towards her as he could not help seeing she felt towards him. Had it been in his power to order his own heart, he would have willed to love, and so would have loved her. But the princess doubted nothing, and the change that passed upon her was wonderful. The power of human love is next to the power of God's love. Like a flower long repressed by cold, she blossomed so suddenly in the sunshine of her bliss, that Ian greatly dreaded the suspicion which the too evident alteration might arouse: the plain, ordinary-looking young woman with fine eyes, began to put on the robes of beauty. A softest vapour of rose, the colour of the east when sundown sets it dreaming of sunrise, tinged her cheek; it grew round like that of a girl; and ere two months were gone, she looked years younger than her age. But Ian could never be absolutely open with her; while she, poor princess, happy in her ignorance of the shows of love, and absorbed in the joy of its great deliverance, jealoused nothing of restraint, nothing of lack, either in his words or in the caresses of which he was religiously sparing. He was haunted by the dread of making her grieve who had already grieved so much, and was but just risen from the dead.
One evening they met as usual in the twilight; in five minutes the steps of the man would be heard coming to light the lamps of the corridor, his guard would be over, and he must retire. Few words passed, but they parted with more of lingering tenderness than usual, and the princess put a little packet in his hand. The same night his only friend in the service entered his room hurriedly, and urged immediate flight: something had been, or was imagined to be discovered, through which his liberty, perhaps his life, was compromised; he must leave at once by a certain coach which would start in an hour: there was but just time to disguise him; he must make for a certain port on the Baltic, and there lie concealed until a chance of getting away turned up!
Ian refused. He feared nothing, had done nothing to be ashamed of! What was it to him if they did take his life! he could die as well as another! Anxious about the princess, he persisted in his refusal, and the coach went without him. Every passenger in that coach was murdered. He saw afterward the signs of their fate in the snow.
In the middle of the night, a company of men in masks entered his room, muffled his head, and hurried him into a carriage, which drove rapidly away.
When it stopped, he thought he had arrived at some prison, but soon found himself in another carriage, with two of the police. He could have escaped had he been so minded, but he could do nothing for the princess, and did not care what became of him. At a certain town his attendants left him, with the assurance that if he did not make haste out of the country, he would find they had not lost sight of him.
But instead of obeying, he disguised himself, and took his way to Moscow, where he had friends. Thence he wrote to his friend at St. Petersburg. Not many letters passed ere he learned that the princess was dead. She had been placed in closer confinement, her health gave way, and by a rapid decline she had gained her freedom.
All the night through, not closing their eyes till the morning, the brothers, with many intervals of thoughtful silence, lay talking.
"I am glad to think," said Alister, after one of these silences, "you do not suffer so much, Ian, as if you had been downright in love with her."
"I suffer far more," answered Ian with a sigh; "and I ought to suffer more. It breaks my heart to think she had not so much from me as she thought she had."
They were once more silent. Alister was full of trouble for his brother. Ian at length spoke again.
"Alister," he said, "I must tell you everything! I know the truth now. If I wronged her, she is having her revenge!"
By his tone Alister seemed through the darkness to see his sad smile. He was silent, and Alister waited.
"She did not know much," Ian resumed. "I thought at first she had nothing but good manners and a good heart; but the moment the sun of another heart began to shine on her, the air of another's thought to breathe upon her, the room of another soul to surround her, she began to grow; and what more could God intend or man desire? As I told you, she grew beautiful, and what sign of life is equal to that!"
"But I want to know what you mean by her having her revenge on you?" said Alister.
"Whether I loved her then or not, and I believe I did, beyond a doubt I love her now. It needed only to be out of sight of her, and see other women beside the memory of her, to know that I loved her.—Alister, I LOVE HER!" repeated Ian with a strange exaltation.
"Oh, Ian!" groaned Alister; "how terrible for you!"
"Alister, you dear fellow!" returned Ian, "can you understand no better than that? Do you not see I am happy now? My trouble was that I did not love her—not that she loved me, but that I did not love her! Now we shall love each other for ever!"
"How do you know that, Ian?"
"By knowing that I love her. If I had not come to know that, I could not have said to myself I would love her for ever."
"But you can't marry her, Ian! The Lord said there would be no marrying there!"
"Did he say there would be no loving there, Alister? Most people seem to fancy he did, for how else could they forget the dead as they do, and look so little for their resurrection? Few can be said really to believe in any hereafter worth believing in. How many go against the liking of the dead the moment they are gone-behave as if they were nowhere, and could never call them to account! Their plans do not recognize their existence; the life beyond is no factor in their life here. If God has given me a hope altogether beyond anything I could have generated for myself, beyond all the likelihoods and fulfilments around me, what can I do but give him room to verify it—what but look onward! Some people's bodies get so tired that they long for the rest of the grave; it is my soul that gets tired, and I know the grave can give that no rest; I look for the rest of more life, more strength, more love. But God is not shut up in heaven, neither is there one law of life there and another here; I desire more life here, and shall have it, for what is needful for this world is to be had in this world. In proportion as I become one with God, I shall have it. This world never did seem my home; I have never felt quite comfortable in it; I have yet to find, and shall find the perfect home I have not felt this world, even my mother's bosom to be. Nature herself is not lovely enough to satisfy me. Nor can it be that I am beside myself, seeing I care only for the will of God, not for my own. For what is madness but two or more wills in one body? Does not the 'Bible itself tell us that we are pilgrims and strangers in the world, that here we have no abiding city? It is but a place to which we come to be made ready for another. Yet I am sure those who regard it as their home, are not half so well pleased with it as I. They are always grumbling at it. 'What wretched weather!' they say. 'What a cursed misfortune!' they cry. 'What abominable luck!' they protest. Health is the first thing, they say, and cannot find it. They complain that their plans are thwarted, and when they succeed, that they do not yield the satisfaction they expected. Yet they mock at him who says he seeks a better country!—But I am keeping you awake, Alister! I will talk no more. You must go to sleep!"
"It is better than any sleep to hear you talk, Ian," returned Alister. "What a way you are ahead of me! I do love this world! When I come to die, it will tear my heart to think that this cave which you and I have dug out together, must pass into other hands! I love every foot of the earth that remains to us—every foot that has been taken from us. When I stand on the top of this rock, and breathe the air of this mountain, I bless God we have still a spot to call our own. It is quite a different thing from the love of mere land; I could not feel the same toward any, however beautiful, that I had but bought. This, our own old land, I feel as if I loved in something the same way as I love my mother. Often in the hot summer-days, lying on my face in the grass, I have kissed the earth as if it were a live creature that could return my caresses! The long grass is a passion to me, and next to the grass I love the heather, not the growing corn. I am a fair farmer, I think, but I would rather see the land grow what it pleased, than pass into the hands of another. Place is to me sacred almost as body. There is at least something akin between the love we bear to the bodies of our friends, and that we bear to the place in which we were born and brought up."
"That is all very true, Alister. I understand your feeling perfectly; I have it myself. But we must be weaned, I say only weaned, from that kind of thing; we must not love the outside as if it were the inside! Everything comes that' we may know the sender-of whom it is a symbol, that is, a far-off likeness of something in him; and to him it must lead us-the self-existent, true, original love, the making love. But I have felt all you say. I used to lie in bed and imagine the earth alive and carrying me on her back, till I fell asleep longing to see the face of my nurse. Once, the fancy turned into a dream. I will try to recall a sonnet I made the same night, before the dream came: it will help you to understand it. I was then about nineteen, I believe. I did not care for it enough to repeat it to you, and I fear we shall find it very bad."
Stopping often to recall and rearrange words and lines, Ian completed at last the following sonnet:—
"She set me on my feet with steady hand, Among the crowding marvels on her face, Bidding me rise, and run a strong man's race; Swathed mo in circumstance's swaddling band; Fed me with her own self; then bade me stand MYself entire,—while she was but a place Hewn for my dwelling from the midst of space, A something better than HER sea or land. Nay, Earth! thou bearest me upon thy back, Like a rough nurse, and I can almost feel A touch of kindness in thy bands of steel, Although I cannot see thy face, and track An onward purpose shining through its black, Instinct with prophecy of future weal.
"There! It is not much, is it?"
"It is beautiful!" protested Alister.
"It is worth nothing," said Ian, "except between you and me-and that it will make you understand my dream. That I shall never forget. When a dream does us good we don't forget it.
"I thought I was home on the back of something great and strong-I could not tell what; it might be an elephant or a great eagle or a lion. It went sweeping swiftly along, the wind of its flight roaring past me in a tempest. I began to grow frightened. Where could this creature of such awful speed be carrying me? I prayed to God to take care of me. The head of the creature turned to me, and I saw the face of a woman, grand and beautiful. Never with my open eyes have I seen such a face! And I knew it was the face of this earth, and that I had never seen it before because she carries us upon her back. When I woke, I knew that all the strangest things in life and history must one day come together in a beautiful face of loving purpose, one of the faces of the living God. The very mother of the Lord did not for a long time understand him, and only through sorrow came to see true glory. Alister, if we were right with God, we could see the earth vanish and never heave a sigh; God, of whom it was but a shimmering revelation, would still be ours!"
In the morning they fell asleep, and it was daylight, late in the winter, when Alister rose. He roused the fire, asleep all through the night, and prepared their breakfast of porridge and butter, tea, oat-cake, and mutton-ham. When it was nearly ready, he woke Ian, and when they had eaten, they read together a portion of the Bible, that they might not forget, and start the life of the day without trust in the life-causing God.
"All that is not rooted in him," Ian would say, "all hope or joy that does not turn its face upward, is an idolatry. Our prayers must rise that our thoughts may follow them."
The portion they read contained the saying of the Lord that we must forsake all and follow him if we would be his disciples.
"I am sometimes almost terrified," said Ian, "at the scope of the demands made upon me, at the perfection of the self-abandonment required of me; yet outside of such absoluteness can be no salvation. In God we live every commonplace as well as most exalted moment of our being. To trust in him when no need is pressing, when things seem going right of themselves, may be harder than when things seem going wrong. At no time is there any danger except in ourselves, and the only danger is of trusting in something else than the living God, and so getting, as it were, outside of God. Oh Alister, take care you do not love the land more than the will of God! Take care you do not love even your people more than the will of God."
They spent the day on the hill-top, and as there was no sign of storm, remained till the dark night, when the moon came to light them home.
"Perhaps when we are dead," said Alister as they went, "we may be allowed to come here again sometimes! Only we shall not be able to quarry any further, and there is pain in looking on what cannot go on."
"It may be a special pleasure," returned Ian, "in those new conditions, to look into such a changeless cabinet of the past. When we are one with our life, so that no prayer can be denied, there will be no end to the lovely possibilities."
"So I have the people I love, I think I could part with all things else, even the land!" said Alister.
"Be sure we shall not have to part with THEM. We shall yet walk, I think, with our father as of old, where the setting sun sent the shadows of the big horse-gowans that glowed in his red level rays, trooping eastward, as if they would go round the world to meet the sun that had banished them, and die in his glory; the wind of the twilight will again breathe about us like a thought of the living God haunting our goings, and watching to help us; the stars will yet call to us out of the great night, 'Love and be fearless.' 'Be independent!' cries the world from its' great Bible of the Belly;-says the Lord of men, 'Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.' Our dependence is our eternity. We cannot live on bread alone; we need every word of God. We cannot live on air alone; we need an atmosphere of living souls. Should we be freer, Alister, if we were independent of each other? When I am out in the world, my heart is always with mother and you. We must be constantly giving ourselves away, we must dwell in houses of infinite dependence, or sit alone in the waste of a godless universe."
It was a rough walk in the moonlight over the hills, but full of a rare delight. And while they walked the mother was waiting them, with the joy of St. John, of the Saviour, of God himself in her heart, the joy of beholding how the men she loved loved each other.
CHAPTER VI.
THE TWO PAIRS.
The next morning, on the way to the village, the brothers overtook
Christina and Mercy, and they walked along together.
The young men felt inclined to be the more friendly with the girls, that the men of their own family were so unworthy of them. A man who does not respect a woman because she is a woman, cannot have thorough respect for his own mother, protest as he pleases: he is incapable of it, and cannot know his own incapacity. Alas for girls in a family where the atmosphere of vile thinking, winnowed by the carrion wings of degraded and degrading judgments, infolds them! One of the marvels of the world is, that, with such fathers and brothers, there are so few wicked women. Type of the greater number stands Ophelia, poor, weak, and not very refined, yet honest, and, in all her poverty, immeasurably superior to father and brother.
Christina's condescension had by this time dwindled almost to the vanishing-point, and her talk was in consequence more natural: the company, conversation, and whole atmosphere of the young men, tended to wake in the girls what was best and sweetest. Reality appeals at once to the real, opens the way for a soul to emerge from the fog of the commonplace, the marsh of platitude, the Sahara of lies, into the colour and air of life. The better things of humanity often need the sun of friendship to wile them out. A girl, well-bred, tolerably clever, and with some genius of accommodation, will appear to a man possessed of a hundred faculties of which she knows nothing; but his belief will help to rouse them in her. A young man will see an angel where those who love her best see only a nice girl; but he sees not merely what she might be, but what one day she must be.
Christina had been at first rather taken with the ploughman, but she turned her masked batteries now mainly on the soldier. During the dinner she had noted how entirely Ian was what she chose to call a man of the world; and it rendered him in her eyes more worthy of conquest. Besides, as elder sister, must she not protect the inexperienced Mercy?
What is this passion for subjugation? this hunger for homage? Is it of hell direct, or what is there in it of good to begin with? Apparently it takes possession of such women as have set up each herself for the object of her worship: she cannot then rest from the effort to bring as many as possible to worship at the same shrine; and to this end will use means as deserving of the fire as any witchcraft.
Christina stopped short with a little cry, and caught Ian's arm.
"I beg your pardon," she said, "but I cannot bear it a moment longer! Something in my boot hurts me so!"
She limped to the road-side, sat down, accepted the service of Ian to unlace her boot, and gave a sigh of relief when he pulled it off. He inverted and shook it, then searched and found a nail which must have hurt her severely.
But how to get rid of the cruel projection! Ian's slender hand could but just reach with its finger-tips the haunted spot. In vain he tried to knock it down against a stone put inside. Alister could suggest nothing. But Mistress Conal's cottage was near: they might there find something to help! Only Christina could not be left behind, and how was she to walk in a silk stocking over a road frozen hard as glass? The chief would have carried her, but she would not let him. Ian therefore shod her with his Glengarry bonnet, tying it on with his handkerchief.
There was much merriment over the extemporized shoe, mingled with apologetic gratitude from Christina, who, laughing at her poulticed foot, was yet not displeased at its contrast with the other.
When the chief opened the door of the cottage, there was no one to be seen within. The fire was burning hot and flameless; a three-footed pot stood half in it; other sign of presence they saw none. As Alister stooped searching for some implement to serve their need, in shot a black cat, jumped over his back, and disappeared. The same instant they heard a groan, and then first discovered the old woman in bed, seemingly very ill. Ian went up to her.
"What is the matter with you, Mistress Conal?" he asked, addressing her in English because of the ladies.
But in reply she poured out a torrent of Gaelic, which seemed to the girls only grumbling, but was something stronger. Thereupon the chief went and spoke to her, but she was short and sullen with him. He left her to resume his search.
"Let alone," she cried. "When that nail leaves her brog, it will be for your heart."
Ian sought to soothe her.
"She will bring misery on you all!" she insisted.
"You have a hammer somewhere, I know!" said Alister, as if he had not heard her.
"She shall be finding no help in MY house!" answered the old woman in English.
"Very well, Mistress Conal!" returned the chief; "the lady cannot walk home; I shall have to carry her!"
"God forbid!" she cried. "Go and fetch a wheelbarrow."
"Mistress Conal, there is nothing for it but carry her home in my arms!"
"Give me the cursed brog then. I will draw the nail."
But the chief would not yield the boot; he went out and searched the hill-side until he found a smooth stone of suitable size, with which and a pair of tongs, he beat down the nail. Christina put on the boot, and they left the place. The chief stayed behind the rest for a moment, but the old woman would not even acknowledge his presence.
"What a rude old thing she is! This is how she always treats us!" said Christina.
"Have you done anything to offend her?" asked Alister.
"Not that we know of. We can't help being lowlanders!"
"She no doubt bears you a grudge," said Ian, "for having what once belonged to us. I am sorry she is so unfriendly. It is not a common fault with our people."
"Poor old thing! what does it matter!" said Christina.
A woman's hate was to her no more than the barking of a dog.
They had not gone far, before the nail again asserted itself; it had been but partially subjugated. A consultation was held. It resulted in this, that Mercy and the chief went to fetch another pair of boots, while Ian remained with Christina.
They seated themselves on a stone by the roadside. The sun clouded over, a keen wind blew, and Christina shivered. There was nothing for it but go back to the cottage. The key was in the door, Ian turned it, and they went in. Certainly this time no one was there. The old woman so lately groaning on her bed had vanished. Ian made up the fire, and did what he could for his companion's comfort.
She was not pleased with the tone of his attentions, but the way she accepted them made her appear more pleased than Ian cared for, and he became colder and more polite. Piqued by his indifference, she took it nevertheless with a sweetness which belonged to her nature as God made it, not as she had spoiled it; and even such a butterfly as she, felt the influence of a man like Ian, and could not help being more natural in his presence. His truth elicited what there was of hers; the true being drew to the surface what there was of true in the being that was not true. The longer she was in his company, the more she was pleased with him, and the more annoyed with her failure in pleasing him.
It is generally more or less awkward when a young man and maiden between whom is no convergent rush of spiritual currents, find themselves alone together. Ian was one of the last to feel such awkwardness, but he thought his companion felt it; he did his best, therefore, to make her forget herself and him, telling her story after story which she could not but find the more interesting that for the time she was quieted from self, and placed in the humbler and healthier position of receiving the influence of another. For one moment, as he was narrating a hair's-breadth escape he had had from a company of Tartar soldiers by the friendliness of a young girl, the daughter of a Siberian convict, she found herself under the charm of a certain potency of which he was himself altogether unconscious, but which had carried away hearts more indifferent than hers.
In the meantime, Alister and Mercy were walking toward the New House, and, walking, were more comfortable than those that sat waiting. Mercy indeed had not much to say, but she was capable of asking a question worth answering, and of understanding not a little. Thinking of her walk with Ian on Christmas day,—
"Would you mind telling me something about your brother?" she said.
"What would you like to know about him?" asked Alister.
"Anything you care to tell me," she answered.
Now there was nothing pleased Alister better than talking about Ian; and he talked so that Mercy could not help feeling what a brother he must be himself; while on his part Alister was delighted with the girl who took such an interest in Ian: for Ian's sake he began to love Mercy. He had never yet been what is called in love—had little opportunity indeed of falling in love. His breeding had been that of a gentleman, and notwithstanding the sweetness and gentleness of the maidens of his clan, there were differences which had as yet proved sufficient to prevent the first approaches of love, though, once entertained, they might have added to the depth of it. At the same time it was by no means impossible for Alister to fall in love with even an uneducated girl—so-called; neither would he, in that case, have felt any difficulty about marrying her; but the fatherly relation in which he stood toward his clan, had tended rather to prevent the thing. Many a youth falls to premature love-making, from the lack in his daily history of the womanly element. Matrons in towns should be exhorted to make of their houses a refuge. Too many mothers are anxious for what they count the welfare of their own children, and care nothing for the children of other women! But can we wonder, when they will wallow in meannesses to save their own from poverty and health, and damn them into comfort and decay.
Alister told Mercy how Ian and he used to spend their boyhood. He recounted some of their adventures in hunting and herding and fishing, and even in going to and from school, a distance of five miles, in all weathers. Then he got upon the poetry of the people, their legends, their ballads and their songs; and at last came to the poetry of the country itself—the delights of following the plough, the whispers and gleams of nature, her endless appeal through every sense. The mere smell of the earth in a spring morning, he said, always made him praise God.
"Everything we have," he went on, "must be shared with God. That is the notion of the Jewish thank-offering. Ian says the greatest word in the universe is ONE; the next greatest, ALL. They are but the two ends of a word to us unknowable—God's name for himself."
Mercy had read Mrs. Barbauld's Hymns, and they had been something to her; but most of the little poetry she had read was only platitude sweetened with sound; she had never read, certainly never understood a real poem. Who can tell what a nature may prove, after feeding on good food for a while? The queen bee is only a better fed working bee. Who can tell what it may prove when it has been ploughed with the plough of suffering, when the rains of sorrow, the frosts of pain, and the winds of poverty have moistened and swelled and dried its fallow clods?
Mercy had not such a sweet temper as her sister, but she was not so selfish. She was readier to take offence, perhaps just because she was less self-satisfied. Before long they might change places. A little dew from the eternal fountain was falling upon them. Christina was beginning to be aware that a certain man, neither rich nor distinguished nor ambitious, had yet a real charm for her. Not that for a moment she would think seriously of such a man! That would be simply idiotic! But it would be very nice to have a little innocent flirtation with him, or perhaps a "Platonic friendship! "—her phrase, not mine. What could she have to do with Plato, who, when she said I, was aware only of a neat bundle of foolish desires, not the God at her heart!
Mercy, on the other hand, was being drawn to the big, strong, childlike heart of the chief. There is always, notwithstanding the gulf of unlikeness between them, an appeal from the childish to the childlike. The childish is but the shadow of the childlike, and shadows are little like the things from which they fall. But to what save the heavenly shall the earthly appeal in its sore need, its widowhood, its orphanage? with what shall the childish take refuge but the childlike? to what shall ignorance cry but wisdom? Mercy felt no restraint with the chief as with Ian. His great, deep, yet refined and musical laugh, set her at ease. Ian's smile, with its shimmering eternity, was no more than the moon on a rain-pool to Mercy. The moral health of the chief made an atmosphere of conscious safety around her. By the side of no other man had she ever felt so. With him she was at home, therefore happy. She was already growing under his genial influence. Every being has such influence who is not selfish.
When Christina was re-shod, and they were leaving the cottage, Ian, happening to look behind him, spied the black cat perched on the edge of the chimney in the smoke.
"Look at her," he said, "pretending innocence, when she has been watching you all the time!"
Alister took up a stone.
"Don't hurt her," said Ian, and he dropped it.
CHAPTER VII.
AN CABRACH MOR.
I have already said that the young men had not done well as hunters. They had neither experience nor trustworthy attendance: none of the chief's men would hunt with them. They looked on them as intruders, and those who did not share in their chiefs dislike to useless killing, yet respected it. Neither Christian nor Sercombe had yet shot a single stag, and the time was drawing nigh when they must return, the one to Glasgow, the other to London. To have no proof of prowess to display was humbling to Sercombe; he must show a stag's head, or hide his own! He resolved, therefore, one of the next moonlit nights, to stalk by himself a certain great, wide-horned stag, of whose habits he had received information.
At Oxford, where Valentine made his acquaintance, Sercombe belonged to a fast set, but had distinguished himself notwithstanding as an athlete. He was a great favourite with a few, not the best of the set, and admired by many for his confidence, his stature, and his regular features. These latter wore, however, a self-assertion which of others made him much disliked: a mean thing in itself, it had the meanest origin—the ability, namely, to spend money, for he was the favourite son of a rich banker in London. He knew nothing of the first business of life—self-restraint, had never denied himself anything, and but for social influences would, in manhood as infancy, have obeyed every impulse. He was one of the merest slaves in the universe, a slave in his very essence, for he counted wrong to others freedom for himself, and the rejection of the laws of his own being, liberty. The most righteous interference was insolence; his likings were his rights, and any devil that could whisper him a desire, might do with him as he pleased. From such a man every true nature shrinks with involuntary recoil, and a sick sense of the inhuman. But I have said more of him already than my history requires, and more than many a reader, partaking himself of his character to an unsuspected degree, will believe; for such men cannot know themselves. He had not yet in the eyes of the world disgraced himself: it takes a good many disgraceful things to bring a rich man to outward disgrace.
His sole attendant when shooting was a clever vagabond lad belonging to nowhere in particular, and living by any crook except the shepherd's. From him he heard of the great stag, and the spots which in the valleys he frequented, often scraping away the snow with his feet to get at the grass. He did not inform him that the animal was a special favourite with the chief of Clanruadh, or that the clan looked upon him as their live symbol, the very stag represented as crest to the chief's coat of arms. It was the same Nancy had reported to her master as eating grass on the burn-side in the moonlight. Christian and Sercombe had stalked him day after day, but without success. And now, with one poor remaining hope, the latter had determined to stalk him at night. To despoil him of his life, his glorious rush over the mountain side, his plunge into the valley, and fierce strain up the opposing hill; to see that ideal of strength, suppleness, and joyous flight, lie nerveless and flaccid at his feet; to be able to call the thicket-like antlers of the splendid animal his own, was for the time the one ambition of Hilary Sercombe; for he was of the brood of Mephistopheles, the child of darkness, whose delight lies in undoing what God has done—the nearest that any evil power can come to creating.
There was, however, a reason for the failure of the young hunters beyond lack of skill and what they called their ill-luck. Hector of the Stags was awake; his keen, everywhere-roving eyes were upon them, seconded by the keen, all-hearkening ears of Rob of the Angels. They had discovered that the two men had set their hearts on the big stag, an cabrach mor by right of excellence, and every time they were out after him, Hector too was out with his spy-glass, the gift of an old sea-faring friend, searching the billowy hills. While, the southrons would be toiling along to get the wind of him unseen, for the old stag's eyes were as keen as his velvety nose, the father and son would be lying, perhaps close at hand, perhaps far away on some hill-side of another valley, watching now the hunters, now the stag. For love of the Macruadh, and for love of the stag, they had constituted themselves his guardians. Again and again when one of them thought he was going to have a splendid chance—perhaps just as, having reached a rock to which he had been making his weary way over stones and bogs like Satan through chaos, and raised himself with weary slowness, he peeped at last over the top, and lo, there he was, well within range, quietly feeding, nought between the great pumping of his big joyous heart and the hot bullet but the brown skin behind his left shoulder!—a distant shot would forestall the nigh one, a shot for life, not death, and the stag, knowing instantly by wondrous combination of sense and judgment in what quarter lay the danger, would, without once looking round, measure straight a hundred yards of hillocks and rocks between the sight-taking and the pulling of the trigger. Another time it would be no shot, but the bark of a dog, the cry of a moorfowl, or a signal from watching hind that started him; for the creatures understand each the other's cries, and when an animal sees one of any sort on the watch to warn covey or herd or flock of its own kind, it will itself keep no watch, but feed in security. To Christian and Sercombe it seemed as if all the life in the glen were in conspiracy to frustrate their hearts' desire; and the latter at least grew ever the more determined to kill the great stag: he had begun to hate him.
The sounds that warned the stag were by no means always what they seemed, those of other wild animals; they were often hut imitations by Rob of the Angels. I fear the animal grew somewhat bolder and less careful from the assurance thus given him that he was watched over, and cultivated a little nonchalance. Not a moment, however, did he neglect any warning from quarter soever, but from peaceful feeder was instantaneously wind-like fleer, his great horns thrown back over his shoulders, and his four legs just touching the ground with elastic hoof, or tucking themselves almost out of sight as he skipped rather than leaped over rock and gully, stone and bush—whatever lay betwixt him and larger room. Great joy it was to his two guardians to see him, and great game to watch the motions of his discomfited enemies. For the sake of an cabrach Hector and Rob would go hungry for hours. But they never imagined the luxurious Sasunnach, incapable, as they thought, of hardship or sustained fatigue, would turn from his warm bed to stalk the lordly animal betwixt snow and moon.
One night, Hector of the Stags found he could not sleep. It was not for cold, for the night was for the season a mild one. The snow indeed lay deep around their dwelling, but they owed not a little of its warmth to the snow. It drifted up all about it, and kept off the terrible winds that swept along the side of the hill, like sharp swift scythes of death. They were in the largest and most comfortable of their huts—a deepish hollow in the limestone rock, lined with turf, and with wattles filled in with heather, the tops outward; its front a thick wall of turf, with a tolerable door of deal. It was indeed so snug as to be far from airy. Here they kept what little store of anything they had—some dried fish and venison; a barrel of oat-meal, seldom filled full; a few skins of wild creatures, and powder, ball, and shot.
After many fruitless attempts to catch the still fleeting vapour sleep, raising himself at last on his elbow, Hector found that Rob was not by his side.
He too had been unable to sleep, and at last discovered that he was uneasy about something-what, he could not tell. He rose and went out. The moon was shining very clear, and as there was much snow, the night, if not so bright as day, was yet brighter than many a day. The moon, the snow, the mountains, all dreaming awake, seemed to Rob the same as usual; but presently he fancied the hillside opposite had come nearer than usual: there must be a reason for that! He searched every yard of it with keenest gaze, but saw nothing.
They were high above Glenruadh, and commanded parts of it: late though it was, Rob thought he saw some light from the New House, which itself he could not see, reflected from some shadowed evergreen in the shrubbery. He was thinking some one might be ill, and he ought to run down and See whether a messenger was wanted, when his father joined him. He had brought his telescope, and immediately began to sweep the moonlight on the opposite hill. In a moment he touched Rob on the shoulder, and handed him the telescope, pointing with it. Rob looked and saw a dark speck on the snow, moving along the hill-side. It was the big stag. Now and then he would stop to snuff and search for a mouthful, but was evidently making for one of his feeding-places—most likely that by the burn on the chief's land. The light! could it imply danger? He had heard the young men were going to leave: were they about to attempt a last assault on the glory of the glen? He pointed out to his father the dim light in the shadow of the house. Hector turned his telescope thitherward, immediately gave the glass to Rob, went into the hut, and came out again with his gun. They had not gone far when they lost sight of the stag, but they held on towards the castle. At every point whence a peep could be had in the direction of the house, they halted to reconnoitre: if enemies were abroad, they must, if possible, get and keep sight of them. They did not stop for more than a glance, however, but made for the valley as fast as they could walk: the noise of running feet would, on such a still night, be heard too far. The whole way, without sound uttered, father and son kept interchanging ideas on the matter.
From thorough acquaintance with the habits of the animal, they were pretty certain he was on his way to the haunt aforementioned: if he got there, he would be safe; it was the chiefs ground, and no one would dare touch him. But he was not yet upon it, and was in danger; while, if he should leave the spot in any westward direction, he would almost at once be out of sanctuary! If they found him therefore at his usual feed, and danger threatening, they must scare him eastward; if no peril seemed at hand, they would watch him a while, that he might feed in safety. Swift and all but soundless on their quiet brogs they paced along: to startle the deer while the hunter was far off, might be to drive him within range of his shot.
They reached the root of the spur, and approached the castle; immediately beyond that, they would be in sight of the feeding ground. But they were yet behind it when Rob of the Angels bounded forward in terror at the sound of a gun. His father, however, who was in front, was off before him. Neither hearing anything, nor seeing Rob, he knew that a shot had been fired, and, caution being now useless, was in a moment at full speed. The smoke of the shot hung white in the moonlight over the end of the ridge. No red bulk shadowed the green pasture, no thicket of horns went shaking about over the sod. No lord of creation, but an enemy of life, stood regarding his work, a tumbled heap of death, yet saying to himself, like God when he made the world, "It is good." The noble creature lay disformed on the grass; shot through the heart he had leaped high in the air, fallen with his head under him, and broken his neck.
Rage filled the heart of Hector of the Stags. He could not curse, but he gave a roar like a wild beast, and raised his gun. But Rob of the Angels caught it ere it reached his shoulder. He yielded it, and, with another roar like a lion, bounded bare-handed upon the enemy. He took the descent in three leaps, and the burn in one. It was not merely that the enemy had killed an cabrach mor, the great stag of their love; he had killed him on the chief's own land! under the very eyes of the man whose business it was to watch over him! It was an offence unpardonable! an insult as well as a wrong to his chief! In the fierce majesty of righteous wrath he threw himself on the poacher. Sercombe met him with a blow straight from the shoulder, and he dropped.
Rob of the Angels, close behind him, threw down the gun. The devil all but got into Rob of the Angels. His knife flashed pale in the moonlight, and he darted on the Sasunnach. It would then have gone ill with the bigger man, for Rob was lithe as a snake, swift not only to parry and dodge but to strike; he could not have reached the body of his antagonist, but Sercombe's arm would have had at least one terrible gash from his skean-dhu, sharp as a razor, had not, at the moment, from the top of the ridge come the stern voice of the chief. Rob's knife, like Excalibur from the hand of Sir Bedivere, "made lightnings in the splendour of the moon," as he threw it from him, and himself down by his father. Then Hector came to himself and rose. Rob rose also; and his father, trembling with excitement, stood grasping his arm, for he saw the stalwart form of his chief on the ridge above them. Alister had been waked by the gun, and at the roar of his friend Hector, sprang from his bed. When he saw his beloved stag dead on his pasture, he came down the ridge like an avalanche.
Sercombe stood on his defence, wondering what devil was to pay, but beginning to think he might be in some wrong box. He had taken no trouble to understand the boundaries between Mr. Peregrine Palmer's land and that of the chief, and had imagined himself safe on the south side of the big burn.
Alister gazed speechless for a moment on the slaughtered stag, and heaved a great sigh.
"Mr. Sercombe," he said, "I would rather you had shot my best horse!
Are you aware, sir, that you are a poacher?"
"I had supposed the appellation inapplicable to a gentleman!" answered Sercombe, with entire coolness. "But by all means take me before a magistrate."
"You are before a magistrate."
"All I have to answer then is, that I should not have shot the animal had I not believed myself within my rights."
"On that point, and on this very ground, I instructed you myself!" said the chief.
"I misunderstood you."
"Say rather you had not the courtesy to heed what I told you-had not faith enough to take the word of a gentleman! And for this my poor stag has suffered!"
He stood for some moments in conflict with himself, then quietly resumed.
"Of course, Mr. Sercombe, I have no intention of pushing the matter!" he said.
"I should hope not!" returned Sercombe scornfully. "I will pay whatever you choose to set on the brute."
It would be hard to say which was less agreeable to the chief-to have his stag called a brute, or be offered blood-money for him.
"Stag Ruadh priced like a bullock!" he said, with a slow smile, full of sadness; "—the pride of every child in the strath! Not a gentleman in the county would have shot Clanruadh's deer!"
Sercombe was by this time feeling uncomfortable, and it made him angry. He muttered something about superstition.
"He was taken when a calf," the chief went on, "and given to a great-aunt of mine. But when he grew up, he took to the hills again, and was known by his silver collar till he managed to rid himself of it. He shall be buried where he lies, and his monument shall tell how the stranger Sasunnach served the stag of Clanruadh!"
"Why the deuce didn't you keep the precious monster in a paddock, and let people know him for a tame animal?" sneered Sercombe.
"My poor Euadh!" said the chief; "he was no tame animal! He as well as I would have preferred the death you have given him to such a fate. He lived while he lived! I thank you for his immediate transit. Shot right through the heart! Had you maimed him I should have been angrier."
Sercombe felt flattered, and, attributing the chief's gentleness to a desire to please him, began to condescend.
"Well, come now, Macruadh!" he began; but the chief turned from him.
Hector stood with his arm on Rob's shoulder, and the tears rolling down his cheeks. He would not have wept but that the sobs of his son shook him.
"Rob of the Angels," Alister said in their mother-tongue, "you must make an apology to the Sasunnach gentleman for drawing the knife on him. That was wrong, if he had killed all the deer in Benruadh."
"It was not for that, Macruadh," answered Rob of the Angels. "It was because he struck my father, and laid a better man than himself on the grass."
The chief turned to the Englishman. "Did the old man strike you, Mr.
Sercombe?"
"No, by Jove! I took a little care of that! If he had, I would have broke every bone in his body!"
"Why did you strike him then?"
"Because he rushed at me."
"It was his duty to capture a poacher!—But you did not know he was deaf and dumb!" Alister added, as some excuse.
"The deaf makes no difference!" protested Rob. "Hector of the
Stags does not fight with his hands like a woman!"
"Well, what's done is done!" laughed Sercombe. "It wasn't a bad shot anyhow!"
"You have little to plume yourself upon, Mr. Sercombe!" said the chief. "You are a good shot, but you need not have been so frightened at an old man as to knock him down!"
"Come, come, Macruadh! enough's enough! It's time to drop this!" returned Sercombe. "I can't stand much more of it!—Take ten pounds for the head!—Come!"
The chief made one great stride towards him, but turned away, and said,
"Come along, Rob! Tell your father you must not go up the hill again to-night."
"No, sir," answered Rob; "there's nothing now to go up the hill for!
Poor old Buadh! God rest his soul!"
"Amen!" responded the chief; "but say rather, 'God give him room to run!'"
"Amen! It is better.—But," added Rob, "we must watch by the body. The foxes and hooded crows are gathering already—I hear them on the hills; and I saw a sea-eagle as white as silver yesterday! We cannot leave Ruadh till he is under God's plaid!"
"Then one of you come and fetch food and fire," said the chief. "I will be with you early."
Father and son communicated in silence, and Rob went with the chief.
"They worship the stag, these peasants, as the old Egyptians the bull!" said Sercombe to himself, walking home full of contempt.