THE WRITINGS OF JOHN BURROUGHS

VOL. II

WINTER SUNSHINE

By John Burroughs

CONTENTS

PREFATORY

WINTER SUNSHINE

I. WINTER SUNSHINE

II. THE EXHILARATIONS OF THE ROAD

III. THE SNOW-WALKERS

IV. THE FOX

V. A MARCH CHRONICLE

VI. AUTUMN TIDES

VII. THE APPLE

VIII. AN OCTOBER ABROAD

INDEX

PREFATORY

WINTER SUNSHINE

I. WINTER SUNSHINE

An American resident in England is reported as saying that the English have an atmosphere but no climate. The reverse of this remark would apply pretty accurately to our own case. We certainly have a climate, a two-edged one that cuts both ways, threatening us with sun-stroke on the one hand and with frost-stroke on the other; but we have no atmosphere to speak of in New York and New England, except now and then during the dog-days, or the fitful and uncertain Indian Summer. An atmosphere, the quality of tone and mellowness in the near distance, is the product of a more humid climate. Hence, as we go south from New York,the atmospheric effects become more rich and varied, until on reaching the Potomac you find an atmosphere as well as a climate. The latter is still on the vehement American scale, full of sharp and violent changes and contrasts, baking and blistering in summer, and nipping and blighting in winter, but the spaces are not so purged and bare; the horizon wall does not so often have the appearance of having just been washed and scrubbed down. There is more depth and visibility to the open air, a stronger infusion of the Indian Summer element throughout the year, than is found farther north. The days are softer and more brooding, and the nights more enchanting. It is here that Walt Whitman saw the full moon

as any one may see her, during the full, from October to May. There is more haze and vapor in the atmosphere during that period, and every pariticle seems to collect and hold the pure radiance until the world swims with the lunar outpouring. Is not the full moon always on the side of fair weather? I think it is Sir William Herschel who says her influence tends to dispel the clouds. Certain it is her beauty is seldom lost or even veiled in this southern or semi-southern clime.

a description that would not apply with the same force farther north, where the air seems thinner and less capable of absorbing and holding the sunlight. Indeed, the opulence and splendor of our climate, at least the climate of the Atlantic seaboard, cannot be fully appreciated by the dweller north of the thirty-ninth parallel. It seemed as if I had never seen but a second-rate article of sunlight or moonlight until I had taken up my abode in the National Capital. It may be, perhaps, because we have such splendid specimens of both at the period of the year when one values such things highest, namely, in the fall and winter and early spring. Sunlight is good any time, but a bright, evenly tempered day is certainly more engrossing to the attention in winter than in summer, and such days seem the rule, and not the exception, in the Washington winter. The deep snows keep to the north, the heavy rains to the south, leaving a blue space central over the border States. And there is not one of the winter months but wears this blue zone as a girdle.

I am not thinking especially of the Indian summer, that charming but uncertain second youth of the New England year, but of regularly recurring lucid intervals in the weather system of Virginia fall and winter, when the best our climate is capable of stand revealed,—southern days with northern blood in their veins, exhilarating, elastic, full of action, the hyperborean oxygen of the North tempered by the dazzling sun of the South, a little bitter in winter to all travelers but the pedestrian,—to him sweet and warming,—but in autumn a vintage that intoxicates all lovers of the open air.

It is impossible not to dilate and expand under such skies. One breathes deeply and steps proudly, and if he have any of the eagle nature in him, it comes to the surface then. There is a sense of altitude about these dazzling November and December days, of mountain-tops and pure ether. The earth in passing through the fire of summer seems to have lost all its dross, and life all its impediments.

But what does not the dweller in the National Capital endure in reaching these days! Think of the agonies of the heated term, the ragings of the dog-star, the purgatory of heat and dust, of baking, blistering pavements, of cracked and powdered fields, of dead, stifling night air, from which every tonic and antiseptic quality seems eliminated, leaving a residuum of sultry malaria and all-diffusing privy and sewer gases, that lasts from the first of July to near the middle of September! But when October is reached, the memory of these things is afar off, and the glory of the days is a perpetual surprise.

I sally out in the morning with the ostensible purpose of gathering chestnuts, or autumn leaves, or persimmons, or exploring some run or branch. It is, say, the last of October or the first of November. The air is not balmy, but tart and pungent, like the flavor of the red-cheeked apples by the roadside. In the sky not a cloud, not a speck; a vast dome of blue ether lightly suspended above the world. The woods are heaped with color like a painter's palette,—great splashes of red and orange and gold. The ponds and streams bear upon their bosoms leaves of all tints, from the deep maroon of the oak to the pale yellow of the chestnut. In the glens and nooks it is so still that the chirp of a solitary cricket is noticeable. The red berries of the dogwood and spice-bush and other shrubs shine in the sun like rubies and coral. The crows fly high above the earth, as they do only on such days, forms of ebony floating across the azure, and the buzzards look like kingly birds, sailing round and round.

Or it may be later in the season, well into December. The days are equally bright, but a little more rugged. The mornings are ushered in by an immense spectrum thrown upon the eastern sky. A broad bar of red and orange lies along the low horizon, surmounted by an expanse of color in which green struggles with yellow and blue with green half the way to the zenith. By and by the red and orange spread upward and grow dim, the spectrum fades, and the sky becomes suffused with yellow white light, and in a moment the fiery scintillations of the sun begin to break across the Maryland hills. Then before long the mists and vapors uprise like the breath of a giant army, and for an hour or two, one is reminded of a November morning in England. But by mid-forenoon the only trace of the obscurity that remains is a slight haze, and the day is indeed a summons and a challenge to come forth. If the October days were a cordial like the sub-acids of a fruit, these are a tonic like the wine of iron. Drink deep, or be careful how you taste this December vintage. The first sip may chill, but a full draught warms and invigorates. No loitering by the brooks or in the woods now, but spirited, rugged walking along the public highway. The sunbeams are welcome now. They seem like pure electricity,—like a friendly and recuperating lightning. Are we led to think electricity abounds only in the summer when we see storm-clouds, as it were, the veins and ore-beds of it? I imagine it is equally abundant in winter, and more equable and better tempered. Who ever breasted a snowstorm without being excited and exhilarated, as if this meteor had come charged with latent aurorae of the North, as doubtless it has? It is like being pelted with sparks from a battery. Behold the frost-work on the pane,—the wild, fantastic limnings and etchings! can there be any doubt but this subtle agent has been here? Where is it not? It is the life of the crystal, the architect of the flake, the fire of the frost, the soul of the sunbeam. This crisp winter air is full of it. When I come in at night after an all-day tramp I am charged like a Leyden jar; my hair crackles and snaps beneath the comb like a cat's back, and a strange, new glow diffuses itself through my system.

It is a spur that one feels at this season more than at any other. How nimbly you step forth! The woods roar, the waters shine, and the hills look invitingly near. You do not miss the flowers and the songsters, or wish the trees or the fields any different, or the heavens any nearer. Every object pleases. A rail fence, running athwart the hills, now in sunshine and now in shadow,—how the eye lingers upon it! Or the strait, light-gray trunks of the trees, where the woods have recently been laid open by a road or clearing,—how curious they look, and as if surprised in undress! Next year they will begin to shoot out branches and make themselves a screen. Or the farm scenes,—the winter barnyards littered with husks and straw, the rough-coated horses, the cattle sunning themselves or walking down to the spring to drink, the domestic fowls moving about,—there is a touch of sweet, homely life in these things that the winter sun enhances and brings out. Every sign of life is welcome at this season. I love to hear dogs bark, hens cackle, and boys shout; one has no privacy with nature now, and does not wish to seek her in nooks and hidden ways. She is not at home if he goes there; her house is shut up and her hearth cold; only the sun and sky, and perchance the waters, wear the old look, and to-day we will make love to them, and they shall abundantly return it.

Even the crows and the buzzards draw the eye fondly. The National Capital is a great place for buzzards, and I make the remark in no double or allegorical sense either, for the buzzards I mean are black and harmless as doves, though perhaps hardly dovelike in their tastes. My vulture is also a bird of leisure, and sails through the ether on long flexible pinions, as if that was the one delight of his life. Some birds have wings, others have "pinions." The buzzard enjoys this latter distinctions. There is something in the sound of the word that suggests that easy, dignified, undulatory movement. He does not propel himself along by sheer force of muscle, after the plebeian fashion of the crow, for instance, but progresses by a kind of royal indirection that puzzles the eye. Even on a windy winter day he rides the vast aerial billows as placidly as ever, rising and falling as he comes up toward you, carving his way through the resisting currents by a slight oscillation to the right and left, but never once beating the air openly.

This superabundance of wing power is very unequally distributed among the feathered races, the hawks and vultures having by far the greater share of it. They cannot command the most speed, but their apparatus seems the most delicate and consummate. Apparently a fine play of muscle, a subtle shifting of the power along the outstretched wings, a perpetual loss and a perpetual recovery of the equipoise, sustains them and bears them along. With them flying is a luxury, a fine art; not merely a quicker and safer means of transit from one point to another, but a gift so free and spontaneous that work becomes leisure and movement rest. They are not so much going somewhere, from this perch to that, as they are abandoning themselves to the mere pleasure of riding upon the air.

And it is beneath such grace and high-bred leisure that Nature hides in her creatures the occupation of scavenger and carrion-eater!

But the worst thing about the buzzard is his silence. The crow caws, the hawk screams, the eagle barks, but the buzzard says not a word. So far as I have observed, he has no vocal powers whatever. Nature dare not trust him to speak. In his case she preserves discreet silence.

The crow may not have the sweet voice which the fox in his flattery attributed to him, but he has a good, strong, native speech, nevertheless. How much character there is in it! How much thrift and independence! Of course his plumage is firm, his color decided, his wit quick. He understands you at once and tells you so; so does the hawk by his scornful, defiant whir-r-r-r-r. Hardy, happy outlaws, the crows, how I love them! Alert, social, republican, always able to look out for himself, not afraid of the cold and the snow, fishing when flesh is scarce, and stealing when other resources fail, the crow is a character I would not willingly miss from the landscape. I love to see his track in the snow or the mud, and his graceful pedestrianism about the brown fields.

He is no interloper, but has the air and manner of being thoroughly at home, and in rightful possession of the land. He is no sentimentalist like some of the plaining, disconsolate song-birds, but apparently is always in good health and good spirits. No matter who is sick, or dejected, or unsatisfied, or what the weather is, or what the price of corn, the crow is well and finds life sweet. He is the dusky embodiment of worldly wisdom and prudence. Then he is one of Nature's self-appointed constables and greatly magnifies his office. He would fain arrest every hawk or owl or grimalkin that ventures abroad. I have known a posse of them to beset the fox and cry "Thief!" till Reynard hid himself for shame. Do I say the fox flattered the crow when he told him he had a sweet voice? Yet one of the most musical sounds in nature proceeds from the crow. All the crow tribe, from the blue jay up, are capable of certain low ventriloquial notes that have peculiar cadence and charm. I often hear the crow indulging in his in winter, and am reminded of the sound of the dulcimer. The bird stretches up and exerts himself like a cock in the act of crowing, and gives forth a peculiarly clear, vitreous sound that is sure to arrest and reward your attention. This is no doubt the song the fox begged to be favored with, as in delivering it the crow must inevitably let drop the piece of meat.

The crow in his purity, I believe, is seen and heard only in the North. Before you reach the Potomac there is an infusion of a weaker element, the fish crow, whose helpless feminine call contrasts strongly with the hearty masculine caw of the original Simon.

In passing from crows to colored men, I hope I am not guilty of any disrespect toward the latter. In my walks about Washington, both winter and summer, colored men are about the only pedestrians I meet; and I meet them everywhere, in the fields and in the woods and in the public road, swinging along with that peculiar, rambling, elastic gait, taking advantage of the short cuts and threading the country with paths and byways. I doubt if the colored man can compete with his white brother as a walker; his foot is too flat and the calves of his legs too small, but he is certainly the most picturesque traveler to be seen on the road. He bends his knees more than the white man, and oscillates more to and fro, or from side to side. The imaginary line which his head describes is full of deep and long undulations. Even the boys and young men sway as if bearing a burden.

Along the fences and by the woods I come upon their snares, dead-falls, and rud box-traps. The freedman is a successful trapper and hunter, and has by nature an insight into these things. I frequently see him in market or on his way thither with a tame 'possum clinging timidly to his shoulders, or a young coon or fox led by a chain. Indeed, the colored man behaves precisely like the rude unsophisticated peasant that he is, and there is fully as much virtue in him, using the word in its true sense, as in the white peasant; indeed, much more than in the poor whites who grew up by his side; while there is often a benignity and a depth of human experience and sympathy about some of these dark faces that comes home to one like the best one sees in art or reads in books.

One touch of nature makes all the world akin, and there is certainly a touch of nature about the colored man; indeed, I had almost said, of Anglo-Saxon nature. They have the quaintness and homeliness of the simple English stock. I seem to see my grandfather and grandmother in the ways and doings of these old "uncles" and "aunties;" indeed, the lesson comes nearer home than even that, for I seem to see myself in them, and, what is more, I see that they see themselves in me, and that neither party has much to boast of.

The negro is a plastic human creature, and is thoroughly domesticated and thoroughly anglicized. The same cannot be said of the Indian, for instance, between whom and us there can never exist any fellowship, any community of feeling or interest; or is there any doubt but the Chinaman will always remain to us the same impenetrable mystery he has been from the first?

But there is no mystery about the negro, and he touches the Anglo-Saxon at more points than the latter is always willing to own, taking as kindly and naturally to all his customs and usages, yea, to all his prejudices and superstitions, as if to the manner born. The colored population in very many respects occupies the same position as that occupied by our rural populations a generation or two ago, seeing signs and wonders, haunted by the fear of ghosts and hobgoblins, believing in witchcraft, charms, the evil eye, etc. In religious matters, also, they are on the same level, and about the only genuine shouting Methodists that remain are to be found in the colored churches. Indeed, I fear the negro tries to ignore or forget himself as far as possible, and that he would deem it felicity enough to play second fiddle to the white man all his days. He liked his master, but he likes the Yankee better, not because he regards him as his deliverer, but mainly because the two-handed thrift of the Northerner, his varied and wonderful ability, completely captivates the imagination of the black man, just learning to shift for himself.

How far he has caught or is capable of being imbued with the Yankee spirit of enterprise and industry, remains to be seen. In some things he has already shown himself an apt scholar. I notice, for instance, that he is about as industrious an office-seeker as the most patriotic among us, and that he learns with amazing ease and rapidity all the arts and wiles of the politicians. He is versed in parades, mass meetings, caucuses, and will soon shine on the stump. I observe, also, that he is not far behind us in the observance of the fashions, and that he is as good a church-goer, theatre-goer, and pleasure-seeker generally, as his means will allow.

As a bootblack or newsboy, he is an adept in all the tricks of the trade; and as a fast young man about town among his kind, he is worthy his white prototype: the swagger, the impertinent look, the coarse remark, the loud laugh, are all in the best style. As a lounger and starer also, on the street corners of a Sunday afternoon, he has taken his degree.

On the other hand, I know cases among our colored brethren, plenty of them, of conscientious and well-directed effort and industry in the worthiest fields, in agriculture, in trade, in the mechanic arts, that show the colored man has in him all the best rudiments of a citizen of the States.

Lest my winter sunshine appear to have too many dark rays in it,—buzzards, crows, and colored men,—I hasten to add the brown and neutral tints; and maybe a red ray can be extracted from some of these hard, smooth, sharp-gritted roads that radiate from the National Capital. Leading out of Washington there are several good roads that invite the pedestrian. There is the road that leads west or northwest from Georgetown, the Tenallytown road, the very sight of which, on a sharp, lustrous winter Sunday, makes the feet tingle. Where it cuts through a hill or high knoll, it is so red it fairly glows in the sunlight. I'll warrant you will kindle, and your own color will mount, if you resign yourself to it. It will conduct you to the wild and rocky scenery of the upper Potomac, to Great Falls, and on to Harper's Ferry, if your courage holds out. Then there is the road that leads north over Meridian Hill, across Piny Branch, and on through the wood of Crystal Springs to Fort Stevens, and so into Maryland. This is the proper route for an excursion in the spring to gather wild flowers, or in the fall for a nutting expedition, as it lays open some noble woods and a great variety of charming scenery; or for a musing moonlight saunter, say in December, when the Enchantress has folded and folded the world in her web, it is by all means the course to take. Your staff rings on the hard ground; the road, a misty white belt, gleams and vanishes before you; the woods are cavernous and still; the fields lie in a lunar trance, and you will yourself return fairly mesmerized by the beauty of the scene.

Or you can bend your steps eastward over the Eastern Branch, up Good Hope Hill, and on till you strike the Marlborough pike, as a trio of us did that cold February Sunday we walked from Washington to Pumpkintown and back.

A short sketch of this pilgrimage is a fair sample of these winter walks.

The delight I experienced in making this new acquisition to my geography was of itself sufficient to atone for any aches or weariness I may have felt. The mere fact that one may walk from Washington to Pumpkintown was a discovery I had been all these years in making. I had walked to Sligo, and to the Northwest Branch, and had made the Falls of the Potomac in a circuitous route of ten miles, coming suddenly upon the river in one of its wildest passes; but I little dreamed all the while that there, in a wrinkle (or shall I say furrow?) of the Maryland hills, almost visible from the outlook of the bronze squaw on the dome of the Capitol, and just around the head of Oxen Run, lay Pumpkintown.

The day was cold but the sun was bright, and the foot took hold of those hard, dry, gritty Maryland roads with the keenest relish. How the leaves of the laurel glistened! The distant oak woods suggested gray-blue smoke, while the recesses of the pines looked like the lair of Night. Beyond the District limits we struck the Marlborough pike, which, round and hard and white, held squarely to the east and was visible a mile ahead. Its friction brought up the temperature amazingly and spurred the pedestrians into their best time. As I trudged along, Thoreau's lines came naturally to mind:—

Cold as the day was (many degrees below freezing), I heard and saw bluebirds, and as we passed along, every sheltered tangle and overgrown field or lane swarmed with snowbirds and sparrows,—the latter mainly Canada or tree sparrows, with a sprinkling of the song, and, maybe, one or two other varieties. The birds are all social and gregarious in winter, and seem drawn together by common instinct. Where you find one, you will not only find others of the same kind, but also several different kinds. The regular winter residents go in little bands, like a well-organized pioneer corps,—the jays and woodpeckers in advance, doing the heavier work; the nuthatches next, more lightly armed; and the creepers and kinglets, with their slender beaks and microscopic eyes, last of all. [Footnote: It seems to me this is a borrowed observation, but I do not know to whom to credit it.]

Now and then, among the gray and brown tints, there was a dash of scarlet,—the cardinal grosbeak, whose presence was sufficient to enliven any scene. In the leafless trees, as a ray of sunshine fell upon him, he was visible a long way off, glowing like a crimson spar,—the only bit of color in the whole landscape.

Maryland is here rather a level, unpicturesque country,—the gaze of the traveler bounded, at no great distance, by oak woods, with here and there a dark line of pine. We saw few travelers, passed a ragged squad or two of colored boys and girls, and met some colored women on their way to or from church, perhaps. Never ask a colored person—at least the crude, rustic specimens—any question that involves a memory of names, or any arbitrary signs; you will rarely get a satisfactory answer. If you could speak to them in their own dialect, or touch the right spring in their minds, you would, no doubt, get the desired information. They are as local in their notions and habits as the animals, and go on much the same principles, as no doubt we all do, more or less. I saw a colored boy come into a public office one day, and ask to see a man with red hair; the name was utterly gone from him. The man had red whiskers, which was as near as he had come to the mark. Ask your washerwoman what street she lives on, or where such a one has moved to, and the chances are that she cannot tell you, except that it is a "right smart distance" this way or that, or near Mr. So-and-so, or by such and such a place, describing some local feature. I love to amuse myself, when walking through the market, by asking the old aunties, and the young aunties, too, the names of their various "yarbs." It seems as if they must trip on the simplest names. Bloodroot they generally call "grubroot;" trailing arbutus goes by the names of "troling" arbutus, "training arbuty-flower," and ground "ivory;" in Virginia they call woodchucks "moonacks."

On entering Pumpkintown—a cluster of five or six small, whitewashed blockhouses, toeing squarely on the highway—the only inhabitant we saw was a small boy, who was as frank and simple as if he had lived on pumpkins and marrow squashes all his days.

Half a mile farther on, we turned to the right into a characteristic Southern road,—a way entirely unkempt, and wandering free as the wind; now fading out into a broad field; now contracting into a narrow track between hedges; anon roaming with delightful abandon through swamps and woods, asking no leave and keeping no bounds. About two o'clock we stopped in an opening in a pine wood and ate our lunch. We had the good fortune to hit upon a charming place. A wood-chopper had been there, and let in the sunlight full and strong; and the white chips, the newly-piled wood, and the mounds of green boughs, were welcome features, and helped also to keep off the wind that would creep through under the pines. The ground was soft and dry, with a carpet an inch thick of pine-needles; and with a fire, less for warmth than to make the picture complete, we ate our bread and beans with the keenest satisfaction, and with a relish that only the open air can give.

A fire, of course,—an encampment in the woods at this season without a fire would be like leaving Hamlet out of the play. A smoke is your standard, your flag; it defines and locates your camp at once; you are an interloper until you have made a fire; then you take possession; then the trees and rocks seem to look upon you more kindly, and you look more kindly upon them. As one opens his budget, so he opens his heart by a fire. Already something has gone out from you, and comes back as a faint reminiscence and home feeling in the air and place. One looks out upon the crow or the buzzard that sails by as from his own fireside. It is not I that am a wanderer and a stranger now; it is the crow and the buzzard. The chickadees were silent at first, but now they approach by little journeys, as if to make our acquaintance. The nuthatches, also, cry "Yank! yank!" in no inhospitable tones; and those purple finches there in the cedars,—are they not stealing our berries?

How one lingers about a fire under such circumstances, loath to leave it, poking up the sticks, throwing in the burnt ends, adding another branch and yet another, and looking back as he turns to go to catch one more glimpse of the smoke going up through the trees! I reckon it is some remnant of the primitive man, which we all carry about with us. He has not yet forgotten his wild, free life, his arboreal habitations, and the sweet-bitter times he had in those long-gone ages. With me, he wakes up directly at the smell of smoke, of burning branches in the open air; and all his old love of fire and his dependence upon it, in the camp or the cave, come freshly to mind.

On resuming our march, we filed off along a charming wood-path,—a regular little tunnel through the dense pines, carpeted with silence, and allowing us to look nearly the whole length of it through its soft green twilight out into the open sunshine of the fields beyond. A pine wood in Maryland or in Virginia is quite a different thing from a pine wood in Maine or Minnesota,—the difference, in fact, between yellow pine and white. The former, as it grows hereabout, is short and scrubby, with branches nearly to the ground, and looks like the dwindling remnant of a greater race.

Beyond the woods, the path led us by a colored man's habitation,—a little, low frame house, on a knoll, surrounded by the quaint devices and rude makeshifts of these quaint and rude people. A few poles stuck in the ground, clapboarded with cedar-boughs and cornstalks, and supporting a roof of the same, gave shelter to a rickety one-horse wagon and some farm implements. Near this there was a large, compact tent, made entirely of cornstalks, with, for door, a bundle of the same, in the dry, warm, nest-like interior of which the husking of the corn crop seemed to have taken place. A few rods farther on, we passed through another humble dooryard, musical with dogs and dusky with children. We crossed here the outlying fields of a large, thrifty, well-kept-looking farm with a showy, highly ornamental frame house in the centre. There was even a park with deer, and among the gayly painted outbuildings I noticed a fancy dovecote, with an immense flock of doves circling aboxe it; some whiskey-dealer from the city, we were told, trying to take the poison out of his money by agriculture.

We next passed through some woods, when we emerged into a broad, sunlit, fertile-looking valley, called Oxen Run. We stooped down and drank of its clear white-pebbled stream, in the veritable spot, I suspect, where the oxen do. There were clouds of birds here on the warm slopes, with the usual sprinkling along the bushy margin of the stream of scarlet grosbeaks. The valley of Oxen Run has many good-looking farms, with old picturesque houses, and loose rambling barns, such as artists love to put into pictures.

But it is a little awkward to go east. It always seems left-handed. I think this is the feeling of all walkers, and that Thoreau's experience in this respect was not singular. The great magnet is the sun, and we follow him. I notice that people lost in the woods work to the westward. When one comes out of his house and asks himself, "Which way shall I walk?" and looks up and down and around for a sign or a token, does he not nine times out of ten turn to the west? He inclines this way as surely as the willow wand bends toward the water. There is something more genial and friendly in this direction.

Occasionally in winter I experience a southern inclination, and cross Long Bridge and rendezvous for the day in some old earthwork on the Virginia hills. The roads are not so inviting in this direction, but the line of old forts with rabbits burrowing in the bomb-proofs, and a magazine, or officers' quarters turned into a cow stable by colored squatters, form an interesting feature. But, whichever way I go, I am glad I came. All roads lead up to the Jerusalem the walker seeks. There is everywhere the vigorous and masculine winter air, and the impalpable sustenance the mind draws from all natural forms.

II. THE EXHILARATIONS OF THE ROAD

Ocasionally on the sidewalk, amid the dapper, swiftly moving, high-heeled boots and gaiters, I catch a glimpse of the naked human foot. Nimbly it scuffs along, the toes spread, the sides flatten, the heel protrudes; it grasps the curbing, or bends to the form of the uneven surfaces,—a thing sensuous and alive, that seems to take cognizance of whatever it touches or passes. How primitive and uncivil it looks in such company,—a real barbarian in the parlor! We are so unused to the human anatomy, to simple, unadorned nature, that it looks a little repulsive; but it is beautiful for all that. Though it be a black foot and an unwashed foot, it shall be exalted. It is a thing of life amid leather, a free spirit amid cramped, a wild bird amid caged, an athlete amid consumptives. It is the symbol of my order, the Order of Walkers. That unhampered, vitally playing piece of anatomy is the type of the pedestrian, man returned to first principles, in direct contact and intercourse with the earth and the elements, his faculties unsheathed, his mind plastic, his body toughened, his heart light, his soul dilated; while those cramped and distorted members in the calf and kid are the unfortunate wretches doomed to carriages and cushions.

I am not going to advocate the disuse of boots and shoes, or the abandoning of the improved modes of travel; but I am going to brag as lustily as I can on behalf of the pedestrian, and show how all the shining angels second and accompany the man who goes afoot, while all the dark spirits are ever looking out for a chance to ride.

When I see the discomforts that able-bodied American men will put up with rather than go a mile or half a mile on foot, the abuses they will tolerate and encourage, crowding the street car on a little fall in the temperature or the appearance of an inch or two of snow, packing up to overflowing, dangling to the straps, treading on each other's toes, breathing each other's breaths, crushing the women and children, hanging by tooth and nail to a square inch of the platform, imperiling their limbs and killing the horses,—I think the commonest tramp in the street has good reason to felicitate himself on his rare privilege of going afoot. Indeed, a race that neglects or despises this primitive gift, that fears the touch of the soil, that has no footpaths, no community of ownership in the land which they imply, that warns off the walker as a trespasser, that knows no way but the highway, the carriage-way, that forgets the stile, the foot-bridge, that even ignores the rights of the pedestrian in the public road, providing no escape for him but in the ditch or up the bank, is in a fair way to far more serious degeneracy.

Shakespeare makes the chief qualification of the walker a merry heart:—

The human body is a steed that goes freest and longest under a light rider, and the lightest of all riders is a cheerful heart. Your sad, or morose, or embittered, or preoccupied heart settles heavily into the saddle, and the poor beast, the body, breaks down the first mile. Indeed, the heaviest thing in the world is a heavy heart. Next to that, the most burdensome to the walker is a heart not in perfect sympathy and accord with the body,—a reluctant or unwilling heart. The horse and rider must not only both be willing to go the same way, but the rider must lead the way and infuse his own lightness and eagerness into the steed. Herein is no doubt our trouble, and one reason of the decay of the noble art in this country. We are unwilling walkers. We are not innocent and simple-hearted enough to enjoy a walk. We have fallen from that state of grace which capacity to enjoy a walk implies. It cannot be said that as a people we are so positively sad, or morose, or melancholic as that we are vacant of that sportiveness and surplusage of animal spirits that characterized our ancestors, and that springs from full and harmonious life,—a sound heart in accord with a sound body. A man must invest himself near at hand and in common things, and be content with a steady and moderate return, if he would know the blessedness of a cheerful heart and the sweetness of a walk over the round earth. This is a lesson the American has yet to learn,—capability of amusement on a low key. He expects rapid and extraordinary returns. He would make the very elemental laws pay usury. He has nothing to invest in a walk; it is too slow, too cheap. We crave the astonishing, the exciting, the far away, and do not know the highways of the gods when we see them,—always a sign of the decay of the faith and simplicity of man.

If I say to my neighbor, "Come with me, I have great wonders to show you," he pricks up his ears and comes forthwith; but when I take him on the hills under the full blaze of the sun, or along the country road, our footsteps lighted by the moon and stars, and say to him, "Behold, these are the wonders, these are the circuits of the gods, this we now tread is a morning star," he feels defrauded, and as if I had played him a trick. And yet nothing less than dilatation and enthusiasm like this is the badge of the master walker.

If we are not sad, we are careworn, hurried, discontented, mortgaging the present for the promise of the future. If we take a walk, it is as we take a prescription, with about the same relish and with about the same purpose; and the more the fatigue, the greater our faith in the virtue of the medicine.

Of those gleesome saunters over the hills in spring, or those sallies of the body in winter, those excursions into space when the foot strikes fire at every step, when the air tastes like a new and finer mixture, when we accumulate force and gladness as we go along, when the sight of objects by the roadside and of the fields and woods pleases more than pictures or than all the art in the world,—those ten or twelve mile dashes that are but the wit and effluence of the corporeal powers,—of such diversion and open road entertainment, I say, most of us know very little.

I notice with astonishment that at our fashionable watering-places nobody walks; that, of all those vast crowds of health-seekers and lovers of country air, you can never catch one in the fields or woods, or guilty of trudging along the country road with dust on his shoes and sun-tan on his hands and face. The sole amusement seems to be to eat and dress and sit about the hotels and glare at each other. The men look bored, the women look tired, and all seem to sigh, "O Lord! what shall we do to be happy and not be vulgar?" Quite different from our British cousins across the water, who have plenty of amusement and hilarity, spending most of the time at their watering-places in the open air, strolling, picnicking, boating, climbing, briskly walking, apparently with little fear of sun-tan or of compromising their "gentility."

It is indeed astonishing with what ease and hilarity the English walk. To an American it seems a kind of infatuation. When Dickens was in this country, I imagine the aspirants to the honor of a walk with him were not numerous. In a pedestrian tour of England by an American, I read that, "after breakfast with the Independent minister, he walked with us for six miles out of town upon our road. Three little boys and girls, the youngest six years old, also accompanied us. They were romping and rambling about all the while, and their morning walk must have been as much as fifteen miles; but they thought nothing of it, and when we parted were apparently as fresh as when they started, and very loath to return."

I fear, also, the American is becoming disqualified for the manly art of walking by a falling off in the size of his foot. He cherishes and cultivates this part of his anatomy, and apparently thinks his taste and good breeding are to be inferred from its diminutive size. A small, trim foot, well booted or gaitered, is the national vanity. How we stare at the big feet of foreigners, and wonder what may be the price of leather in those countries, and where all the aristocratic blood is, that these plebeian extremities so predominate! If we were admitted to the confidences of the shoemaker to Her Majesty or to His Royal Highness, no doubt we should modify our views upon this latter point, for a truly large and royal nature is never stunted in the extremities; a little foot never yet supported a great character.

It is said that Englishmen, when they first come to this country, are for some time under the impression that American women all have deformed feet, they are so coy of them and so studiously careful to keep them hid. That there is an astonishing difference between the women of the two countries in this respect, every traveler can testify; and that there is a difference equally astonishing between the pedestrian habits and capabilities of the rival sisters, is also certain.

The English pedestrian, no doubt, has the advantage of us in the matter of climate; for, notwithstanding the traditional gloom and moroseness of English skies, they have in that country none of those relaxing, sinking, enervating days, of which we have so many here, and which seem especially trying to the female constitution,—days which withdraw all support from the back and loins, and render walking of all things burdensome. Theirs is a climate of which it has been said that "it invites men abroad more days in the year and more hours in the day than that of any other country."

Then their land is threaded with paths which invite the walker, and which are scarcely less important than the highways. I heard of a surly nobleman near London who took it into his head to close a footpath that passed through his estate near his house, and open another a little farther off. The pedestrians objected; the matter got into the courts, and after protracted litigation the aristocrat was beaten. The path could not be closed or moved. The memory of man ran not to the time when there was not a footpath there, and every pedestrian should have the right of way there still.

I remember the pleasure I had in the path that connects Stratford-on-Avon with Shottery, Shakespeare's path when he went courting Anne Hathaway. By the king's highway the distance is some farther, so there is a well-worn path along the hedgerows and through the meadows and turnip patches. The traveler in it has the privilege of crossing the railroad track, an unusual privilege in England, and one denied to the lord in his carriage, who must either go over or under it. (It is a privilege, is it not, to be allowed the forbidden, even if it be the privilege of being run over by the engine?) In strolling over the South Downs, too, I was delighted to find that where the hill was steepest some benefactor of the order of walkers had made notches in the sward, so that the foot could bite the better and firmer; the path became a kind of stairway, which I have no doubt the plowman respected.

When you see an English country church withdrawn, secluded, out of the reach of wheels, standing amid grassy graves and surrounded by noble trees, approached by paths and shaded lanes, you appreciate more than ever this beautiful habit of the people. Only a race that knows how to use its feet, and holds footpaths sacred, could put such a charm of privacy and humility into such a structure. I think I should be tempted to go to church myself if I saw all my neighbors starting off across the fields or along paths that led to such charmed spots, and were sure I should not be jostled or run over by the rival chariots of the worshipers at the temple doors. I think that is what ails our religion; humility and devoutness of heart leave one when he lays by his walking shoes and walking clothes, and sets out for church drawn by something.

Indeed, I think it would be tantamount to an astonishing revival of religion if the people would all walk to church on Sunday and walk home again. Think how the stones would preach to them by the wayside; how their benumbed minds would warm up beneath the friction of the gravel; how their vain and foolish thoughts, their desponding thoughts, their besetting demons of one kind and another, would drop behind them, unable to keep up or to endure the fresh air! They would walk away from their ennui, their worldly cares, their uncharitableness, their pride of dress; for these devils always want to ride, while the simple virtues are never so happy as when on foot. Let us walk by all means; but if we will ride, get an ass.

Then the English claim that they are a more hearty and robust people than we are. It is certain they are a plainer people, have plainer tastes, dress plainer, build plainer, speak plainer, keep closer to facts, wear broader shoes and coarser clothes, and place a lower estimate on themselves,—all of which traits favor pedestrian habits. The English grandee is not confined to his carriage; but if the American aristocrat leaves his, he is ruined. Oh the weariness, the emptiness, the plotting, the seeking rest and finding none, that go by in the carriages! while your pedestrian is always cheerful, alert, refreshed, with his heart in his hand and his hand free to all. He looks down upon nobody; he is on the common level. His pores are all open, his circulation is active, his digestion good. His heart is not cold, nor are his faculties asleep. He is the only real traveler; he alone tastes the "gay, fresh sentiment of the road." He is not isolated, but is at one with things, with the farms and the industries on either hand. The vital, universal currents play through him. He knows the ground is alive; he feels the pulses of the wind, and reads the mute language of things. His sympathies are all aroused; his senses are continually reporting messages to his mind. Wind, frost, rain, heat, cold, are something to him. He is not merely a spectator of the panorama of nature, but a participator in it. He experiences the country he passes through,—tastes it, feels it, absorbs it; the traveler in his fine carriage sees it merely. This gives the fresh charm to that class of books that may be called "Views Afoot," and to the narratives of hunters, naturalists, exploring parties, etc. The walker does not need a large territory. When you get into a railway car you want a continent, the man in his carriage requires a township; but a walker like Thoreau finds as much and more along the shores of Walden Pond. The former, as it were, has merely time to glance at the headings of the chapters, while the latter need not miss a line, and Thoreau reads between the lines. Then the walker has the privilege of the fields, the woods, the hills, the byways. The apples by the roadside are for him, and the berries, and the spring of water, and the friendly shelter; and if the weather is cold, he eats the frost grapes and the persimmons, or even the white-meated turnip, snatched from the field he passed through, with incredible relish.

Afoot and in the open road, one has a fair start in life at last. There is no hindrance now. Let him put his best foot forward. He is on the broadest human plane. This is on the level of all the great laws and heroic deeds. From this platform he is eligible to any good fortune. He was sighing for the golden age; let him walk to it. Every step brings him nearer. The youth of the world is but a few days' journey distant. Indeed, I know persons who think they have walked back to that fresh aforetime of a single bright Sunday in autumn or early spring. Before noon they felt its airs upon their cheeks, and by nightfall, on the banks of some quiet stream, or along some path in the wood, or on some hilltop, aver they have heard the voices and felt the wonder and the mystery that so enchanted the early races of men.

I think if I could walk through a country, I should not only see many things and have adventures that I should otherwise miss, but that I should come into relations with that country at first hand, and with the men and women in it, in a way that would afford the deepest satisfaction. Hence I envy the good fortune of all walkers, and feel like joining myself to every tramp that comes along. I am jealous of the clergyman I read about the other day, who footed it from Edinburgh to London, as poor Effie Deans did, carrying her shoes in her hand most of the way, and over the ground that rugged Ben Jonson strode, larking it to Scotland, so long ago. I read with longing of the pedestrian feats of college youths, so gay and light-hearted, with their coarse shoes on their feet and their knapsacks on their backs. It would have been a good draught of the rugged cup to have walked with Wilson the ornithologist, deserted by his companions, from Niagara to Philadelphia through the snows of winter. I almost wish that I had been born to the career of a German mechanic, that I might have had that delicious adventurous year of wandering over my country before I settled down to work. I think how much richer and firmer-grained life would be to me if I could journey afoot through Florida and Texas, or follow the windings of the Platte or the Yellowstone, or stroll through Oregon, or browse for a season about Canada. In the bright, inspiring days of autumn I only want the time and the companion to walk back to the natal spot, the family nest, across two States and into the mountains of a third. What adventures we would have by the way, what hard pulls, what prospects from hills, what spectacles we would behold of night and day, what passages with dogs, what glances, what peeps into windows, what characters we should fall in with, and how seasoned and hardy we should arrive at our destination!

For companion I should want a veteran of the war! Those marches put something into him I like. Even at this distance his mettle is but little softened. As soon as he gets warmed up, it all comes back to him. He catches your step and away you go, a gay, adventurous, half-predatory couple. How quickly he falls into the old ways of jest and anecdote and song! You may have known him for years without having heard him hum an air, or more than casually revert to the subject of his experience during the war. You have even questioned and cross-questioned him without firing the train you wished. But get him out on a vacation tramp, and you can walk it all out of him. By the camp-fire at night, or swinging along the streams by day, song, anecdote, adventure, come to the surface, and you wonder how your companion has kept silent so long.

It is another proof of how walking brings out the true character of a man. The devil never yet asked his victims to take a walk with him. You will not be long in finding your companion out. All disguises will fall away from him. As his pores open his character is laid bare. His deepest and most private self will come to the top. It matters little with whom you ride, so he be not a pickpocket; for both of you will, very likely, settle down closer and firmer in your reserve, shaken down like a measure of corn by the jolting as the journey proceeds. But walking is a more vital copartnership; the relation is a closer and more sympathetic one, and you do not feel like walking ten paces with a stranger without speaking to him.

Hence the fastidiousness of the professional walker in choosing or admitting a companion, and hence the truth of a remark of Emerson, that you will generally fare better to take your dog than to invite your neighbor. Your cur-dog is a true pedestrian, and your neighbor is very likely a small politician. The dog enters thoroughly into the spirit of the enterprise; he is not indifferent or preoccupied; he is constantly sniffing adventure, laps at every spring, looks upon every field and wood as a new world to be explored, is ever on some fresh trail, knows something important will happen a little farther on, gazes with the true wonder-seeing eyes, whatever the spot or whatever the road finds it good to be there,—in short, is just that happy, delicious, excursive vagabond that touches one at so many points, and whose human prototype in a companion robs miles and leagues of half their power to fatigue.

Persons who find themselves spent in a short walk to the market or the post-office, or to do a little shopping, wonder how it is that their pedestrian friends can compass so many weary miles and not fall down from sheer exhaustion; ignorant of the fact that the walker is a kind of projectile that drops far or near according to the expansive force of the motive that set it in motion, and that it is easy enough to regulate the charge according to the distance to be traversed. If I am loaded to carry only one mile and am compelled to walk three, I generally feel more fatigue than if I had walked six under the proper impetus of preadjusted resolution. In other words, the will or corporeal mainspring, whatever it be, is capable of being wound up to different degrees of tension, so that one may walk all day nearly as easy as half that time, if he is prepared beforehand. He knows his task, and he measures and distributes his powers accordingly. It is for this reason that an unknown road is always a long road. We cannot cast the mental eye along it and see the end from the beginning. We are fighting in the dark, and cannot take the measure of our foe. Every step must be preordained and provided for in the mind. Hence also the fact that to vanquish one mile in the woods seems equal to compassing three in the open country. The furlongs are ambushed, and we magnify them.

Then, again, how annoying to be told it is only five miles to the next place when it is really eight or ten! We fall short nearly half the distance, and are compelled to urge and roll the spent ball the rest of the way. In such a case walking degenerates from a fine art to a mechanic art; we walk merely; to get over the ground becomes the one serious and engrossing thought; whereas success in walking is not to let your right foot know what your left foot doeth. Your heart must furnish such music that in keeping time to it your feet will carry you around the globe without knowing it. The walker I would describe takes no note of distance; his walk is a sally, a bonmot, an unspoken jeu d'esprit; the ground is his butt, his provocation; it furnishes him the resistance his body craves; he rebounds upon it, he glances off and returns again, and uses it gayly as his tool.

I do not think I exaggerate the importance or the charms of pedestrianism, or our need as a people to cultivate the art. I think it would tend to soften the national manners, to teach us the meaning of leisure, to acquaint us with the charms of the open air, to strengthen and foster the tie between the race and the land. No one else looks out upon the world so kindly and charitably as the pedestrian; no one else gives and takes so much from the country he passes through. Next to the laborer in the fields, the walker holds the closest relation to the soil; and he holds a closer and more vital relation to nature because he is freer and his mind more at leisure.

Man takes root at his feet, and at best he is no more than a potted plant in his house or carriage till he has established communication with the soil by the loving and magnetic touch of his soles to it. Then the tie of association is born; then spring those invisible fibres and rootlets through which character comes to smack of the soil, and which make a man kindred to the spot of earth he inhabits.

The roads and paths you have walked along in summer and winter weather, the fields and hills which you have looked upon in lightness and gladness of heart, where fresh thoughts have come into your mind, or some noble prospect has opened before you, and especially the quiet ways where you have walked in sweet converse with your friend, pausing under the trees, drinking at the spring,—henceforth they are not the same; a new charm is added; those thoughts spring there perennial, your friend walks there forever.

We have produced some good walkers and saunderers, and some noted climbers; but as a staple recreation, as a daily practice, the mass of the people dislike and despise walking. Thoreau said he was a good horse, but a poor roadster. I chant the virtues of the roadster as well. I sing of the sweetness of gravel, good sharp quartz-grit. It is the proper condiment for the sterner seasons, and many a human gizzard would be cured of half its ills by a suitable daily allowance of it. I think Thoreau himself would have profited immensely by it. His diet was too exclusively vegetable. A man cannot live on grass alone. If one has been a lotus-eater all summer, he must turn gravel-eater in the fall and winter. Those who have tried it know that gravel possesses an equal though an opposite charm.

It spurs to action. The foot tastes it and henceforth rests not. The joy of moving and surmounting, of attrition and progression, the thirst for space, for miles and leagues of distance, for sights and prospects, to cross mountains and thread rivers, and defy frost, heat, snow, danger, difficulties, seizes it; and from that day forth its possessor is enrolled in the noble army of walkers.