Women Novelists of Queen Victoria's Reign: A Book of Appreciations

he three ladies here grouped together are similar in the purity and principle which breathe throughout their writings, though different in other respects. The first named wrote in the stress, and later in the calm, of a religious struggle; the second in the peaceful, fond memory of a happy home-life; the third in the pleasurable realisation of historic days long gone by. In each case, the life is reflected in the books.

Georgiana Charlotte Leveson Gower was born on September 23, 1812, being the second daughter of one of those noble families predestined, by their rank and condition, to a diplomatic course. Her father became ultimately Earl Granville, and when his little daughter was twelve years old, he received the appointment of ambassador at Paris. It is well known that the upper diplomatic circles form the crème de la crème of aristocratic society, their breeding, refinement, knowledge of man and manners, as well as their tact, being almost necessarily of the highest order. Lady Granville was noted for her admirable management of her receptions, and her power of steering her way through the motley crowd of visitors and residents presented to her. The charm of her manner was very remarkable, and made a great impression on all who came in her way. And, giving reality and absolute sincerity to all this unfailing sweetness, Lady Granville was a deeply religious and conscientious woman, who trained her daughters to the highest standard of excellence, and taught them earnest devotion.

Naturally, French was as familiar to the young ladies as English, and they became intimate with many of the best and purest families in France, among others, with that of de Ferronaye, whose memoirs, as told by one of them, Mrs. Augustus Craven, has touched many hearts. It was a happy life, in which study and accomplishment had their place, and gaieties did not lose the zest of youthful enjoyment because they were part of the duty of station.

Between France and England the time of the family was spent, and, in 1833, both sisters were married—Lady Georgiana on July 13, to Alexander Fullerton, heir to considerable estates in Gloucestershire and in Ireland. He had been in the Guards, but had resigned his commission, and become an attaché to the Embassy at Paris. There the young couple continued, and there, at the end of the year, was born their only child, a son, whose very delicate health was a constant anxiety.

In 1841 Lord Granville ceased to be ambassador, and the whole family led a wandering life in the South of France, Italy, and Germany, interspersed with visits in England. In 1843 Mr. Fullerton, after long study of the controversy, was received into the Church of Rome. His wife had always greatly delighted in the deep and beautiful rites of that communion, in its best aspects, and many of her most intimate friends were devout and enlightened members of that Church; but she had been bred up as a faithful Anglican, and she made no change as long as her father lived. The tale on which her chief fame rests was the product of the heart-searchings that she underwent, at the very time when the thoughts and studies of good men were tending to discover neglected truths in the Church of England.

Lady Georgiana said, in her old age, that she had never written for her own pleasure, or to find expression of feeling, but always with a view to the gains for her charities. She would rather have written poetry, and the first impulse was given by her publisher telling her that she would find a novel far more profitable than verses. Yet it is hardly possible to believe that when once embarked she did not write from her heart. She was a long time at work on her tale, which was written during sojourns at various continental resorts, and finally submitted to two such different critics as Lord Brougham and Charles Greville, both of whom were carried away by admiration of the wonderful pathos of the narrative, and the charm of description, as well as the character-drawing. It is, however, curious that, while marking some lesser mistakes, neither advised her to avoid the difficulty which makes the entire plot an impossibility, namely, the omission of an inquest, which must have rendered the secrecy of "Ellen Middleton" out of the question.

The story opens most effectively with the appearance of a worn and wasted worshipper in Salisbury Cathedral. One of the canons becomes interested, and with much difficulty induces her to confide her griefs to him in an autobiography, which she had intended to be read only after her death. The keynote of Ellen's misfortunes is a slight blow, given in a moment of temper, at fifteen years old, to her cousin, a naughty child of eight, causing a fatal fall into the river below. No one knows the manner of the disaster, except two persons whose presence was unknown to her: Henry Lovell, a relative of the family, and his old nurse, whom he swears to silence.

This woman, however, cannot refrain from strewing mysterious hints in Ellen's way, and Henry Lovell obtains a power over the poor girl which is the bane of her life. His old nurse (by very unlikely means) drives him into a marriage with her grand-daughter, Alice, whose lovely, innocent, devotional character, is one of the great charms of the book. Ellen, almost at the same time, marries her cousin, Edward Middleton, whom she loves with all her heart; but he is a hard man, severe in his integrity, and his distrust is awakened by Henry's real love for Ellen, and the machinations by which he tries to protect her from the malice of the old nurse. The net closes nearer and nearer round Ellen, till at last Edward finds her on her knees before Henry, conjuring him to let her confess her secret. Without giving her a hearing, Edward commands her to quit his house. A letter from Henry, declaring that she is his own, and that she will not escape him, drives her to seek concealment at Salisbury, where she is dying of consumption, caused by her broken heart, when the good canon finds her, gives her absolution, and brings about repentance, reconciliation, and an infinite peace, in which we are well content to let her pass away, tended by her husband, her mother-like aunt, and the gentle Alice.

It is altogether a fine tragedy. The strong passions of Henry Lovell, the enthusiastic nature of Ellen, beaten back in every higher flight by recurring threats from her enemies, the unbending nature of Edward, and in the midst the exquisite sweetness of Alice, like a dove in the midst of the tempest, won all hearts, either by the masterly analysis of passion or by the beauty of delineation, while the religious side of the tale was warmly welcomed by those who did not think, like Lord Brougham, that it was "rank Popery." The sense of the power and beauty of the story is only enhanced by freshly reading it after the lapse of many years.

Naturally, it was a great success, and the second book, "Grantley Manor," which was not published till after her father's death and her own secession to Rome, was floated up on the same tide of popularity. It contrasted two half-sisters, Margaret and Ginevra, one wholly English, the other half Italian by race and entirely so by breeding. Still, though Ginevra is the more fascinating, Margaret is her superior in straightforward truth. For, indeed, Lady Georgiana never fell into the too frequent evil of depreciation and contempt of the system she had quitted, and remained open-minded and loving to the last. The excellence of style and knowledge of character as well as the tone of high breeding which are felt in all these writings recommended both this and "Ladybird," published in 1852. Both are far above the level of the ordinary novel, and some readers preferred "Ladybird" to the two predecessors.

In the meantime, an estate in England at Midgham had become a home, and young Granville Fullerton had gone into the army. On the 29th of May 1855, he was cut off by a sudden illness, and his parents' life was ever after a maimed one, though full of submission and devotion. Externally, indeed, Lady Georgiana still showed her bright playfulness of manner, and keen interest in all around her, so that the charm of her society was very great, but her soul was the more entirely absorbed in religion and in charity, doing the most menial offices for the sick poor and throwing herself into the pleasures of little children. She questioned with herself whether she ought to spend time in writing instead of on her poor, when the former task meant earning two hundred pounds a year for them, but she decided on uniting the two occupations, the more readily because she found that her works had a good influence and helped on a religious serial in which she took a warm interest.

But her motifs were now taken from history, not actual life. "La Comtesse de Boneval" is a really marvellous tour de force, being a development from a few actual letters written by a poor young wife, whose reluctant husband left her, after ten days, for foreign service, and never returned. Lady Georgiana makes clear the child's hero-worship, the brief gleam of gladness, the brave resolve not to interfere with duty and honour, and the dreary deserted condition. All is written in French, not only pure and grammatical, but giving in a wonderful manner the epigrammatic life and freshness of the old Parisian society. This is really the ablest, perhaps the most pathetic, of her books.

"Ann Sherwood" is a picture of the sufferings of the Romanists in Elizabethan times, "A Stormy Life" is the narrative of a companion of Margaret of Anjou—both showing too much of the author's bias. "Too Strange not to be True" is founded on a very curious story, disinterred by Lord Dover, purporting that the unhappy German wife of the ferociously insane son of Peter the Great, at the point of death from his brutality, was smuggled away by her servants, with the help of Countess Konigsmark, the mother of Marshal Saxe, while a false funeral took place. She was conveyed to the French Settlements in Louisiana, and there, after hearing that the Czarowitz was dead, she married a French gentleman, the Chevalier d'Auban. Here, in these days of one-volume tales, the story might well have ended, but Lady Georgiana pursues the history through the latter days of the princess, after she had returned to Europe and had been bereaved of her husband and her daughter. She lived at Brussels, and again met Marshal Saxe in her extreme old age. The figures of the Chevalier, and the sweet daughter, Mina, are very winning and graceful, and there are some most interesting descriptions of the Jesuit missions to the Red Indians; but, as a whole, the book had better have closed with the marriage with d'Auban.

There is little more to say of Lady Georgiana's life. It was always affectionate, cheerful and unselfish, and it became increasingly devout as she grew older. After a long illness, she died at Bournemouth, on the 19th of January 1885, remembered fondly by many, and honoured by all who knew her saintly life. As to literary fame, she may be described as having written one first-rate book and a number fairly above the average.

MRS. STRETTON

About the same time as "Ellen Middleton" appeared, a novel was making its way rather by force of affectionate family portraiture than by plot or incident. "The Valley of a Hundred Fires" is really and truly Mrs. Stretton's picture of her father and mother, and her home; and her mother is altogether her heroine, while old family habits and anecdotes are given with only a few alterations. "The Valley of the Hundred Fires" has been placed by her on the borders of Wales, but it really was Gateshead, in Durham, quite as black and quite as grimy as the more southern region, inasmuch as no flowers would grow in the Rectory garden which, nevertheless, the children loved so heartily as to call it dear old Dingy. (It is Cinder Tip in the story.) Literally, they lived so as to show that

and that—at least, in the early days of this century—an abnormally large family was no misfortune to themselves or their parents.

The real name was Collinson, and the deep goodness and beneficence of the father, the Reverend John Collinson, and the undaunted cheerfulness, motherliness, and discipline of Emily, his wife, shine throughout, not at all idealised. The number of their children was fifteen, ten daughters and five sons; and the second daughter, Julia Cecilia, was, as she describes herself, a tall, lank, yellow baby who was born on the 25th of November 1812. She became as the eldest daughter to the others, for there had always been a promise that if there were several girls the eldest should be adopted by her aunt, wife to a clergyman and childless.

The two homes were a great contrast: the one kept in absolute order and great refinement, with music and flowers the constant delight and occupation, and the single adopted child trained up in all the precision of the household; while the other was a house of joyous freedom, kept under the needful restraints of sound religious principle, discipline and unselfishness. The story went that when the children were asked how many of them there were, they answered, "One young lady and eight little girls." Mrs. Collinson used to say, that if she ever saw any signs that her "one young lady" was either pining for companionship, or growing spoilt by the position, she would recall her at once; but the child was always happy and obedient, and pleased to impart her accomplishments to her sisters, who admired without jealousy. Comical adventures are recorded in the "Valley," such as when the whole train of little damsels, walking out under the convoy of Julia and a young nurserymaid, encountered a bull, which had lifted a gate on its horns. The maid thrust the baby into Julia's arms and ran away, while her charges retired into a ditch, the elder ones not much alarmed, because, as they said, the bull could not hurt them with the gate on its horns. It passed safely by them; but the little ones confessed to having been dreadfully frightened by a snail in the ditch, "which put out its horns like a little Kerry cow," and it creeped and it creeped!

One incident in their early childhood was the rioting that pervaded the collieries in the years immediately following the great French war. Mr. Collinson, being a magistrate, was called upon to accompany the dragoons in order to read the Riot Act. He thus left his family unprotected; but the seven thousand pitmen never touched the Rectory, and, according to the "Valley," replied courteously to two of the children, who rushed out to the top of the Cinder Tip, begging to know whether they had seen "our papa" and if he was safe.

There was another sadder episode, related also with much feeling, though a little altered, for it concerned the second son, not the eldest (then the only son) as described. A blow from a cricket ball did irreparable mischief to his knee, and it was suddenly decreed that amputation was necessary, long before the days of chloroform. The father was away from home, the mother sentenced not to be present, and the doctors consented that Julia should hold the patient's hand, smooth his hair, and try to tell him stories through the operation. It was successfully and bravely carried out, but the evil was not removed, and a few weeks later this much-loved boy was taken away. The circumstances, very beautiful and consoling, are given in the story; and there too is told how, before sunset on that sad day, the ninth little daughter was given, and struggled hard for the vigorous life she afterwards attained.

The "Parson's man" said one day, when his mistress, for once in her life, indulged in a sigh that her garden could never rival that of her sister, "We've got the finer flowers, ma'am."

Education was not the tyrannical care in those days that it is at present, and the young people obtained it partly through their parents, some at school, and some by the help of their grandmother and their aunt, but mostly by their own intelligence and exertions; and the family income was augmented by Mr. Collinson taking pupils. He had a fair private income; he had a curate, and was able to give a good education to his sons, one of whom made himself a name as Admiral Collinson, one of the Arctic explorers. If there were anxieties, they did not tell upon the children, whose memories reflect little save sunshine.

At nineteen, Julia Collinson became the wife of Walter de Winton, Esquire, of Maedlwch Castle, Radnorshire; but after only twelve years was left a widow, with two sons and a daughter. Her life was devoted to making their home as bright and joyous as her own had been; and it was only in the loneliness that ensued on the children going to school that her authorship commenced, with a child's book called "The Lonely Island."

Later she wrote "The Valley of the Hundred Fires," tracing the habits, characters and the destiny of the family of Gateshead. The father was by this time dead, and extracts from his sermons and diary appear; but "Emily," the mother, is the real heroine of the whole narrative, and though there is so little plot that it hardly deserves the name of novel, there is a wonderful charm in the delineation. There are a few descriptions of manners and of dresses which are amusing; nor must we omit the portrait of the grandmother, Mrs. King (called Reine in the book), daughter to the governor of one of the colonies in America before the separation, with the manners of her former princess-ship and something of the despotism. She was a friend of Hannah More, a beneficent builder of schools, and produced a revolt by herself cutting the hair of all the scholars!

"The Queen of the County" relates Mrs. de Winton's experiences of elections among "the stormy hills of Wales" in the early days of the Reform Bill. "Margaret and her Bridesmaids" draws more upon invention. Each of two young girls, through the injudiciousness of her parents, has married the wrong person. Margaret acquiesces too much in her husband's indolence, and when herself roused to the perception of duty tries in vain to recover lost ground. Her friend Lottie is a high-spirited little soul, determined to do her duty as a wife, but not to pretend the love she does not feel, till it has been won. She is rather provokingly and unnaturally perfect, especially as she is only seventeen, always knowing when to obey up to the letter in a manner which must so have "riled" her husband that his persistent love is hardly credible, though it shows itself in attempts to isolate her, so that she shall have no resource save himself. His endeavours bring upon him heart complaint, whereof he dies, under her tender care, though she never affects to be grief-stricken. Only, as Margaret has lost her husband about the same time in a yachting accident, Lottie refuses to listen to the addresses of a former lover of Margaret's until she is convinced both that her friend will never form another attachment and that the original passion she had inspired is absolutely dead. There is a good deal of character in the story, though overdrawn, and it has survived so as to call for a new edition.

To her children, as well as to her many nephews and nieces, Mrs. de Winton was a charming companion-mother, always fresh, young, vigorous and as full of playfulness as the Julia who led the band of little sisters. When all her children were grown up, in 1858, she married Richard William Stretton, who had been their guardian and an intimate friend of the family, by whom he was much beloved. He died in 1868, and Mrs. Stretton followed him on the 17th of July 1878, leaving behind her one of the brightest of memories. Her books are emphatically herself in their liveliness, their tenderness, their fond enshrining of the past.

The third of our group had an even more eventless life, and, instead of letting her imagination dwell on her own past, she studied the women of past history, and realised what they must have felt and thought in the scenes where most of them figure only as names. Her father belonged to the higher professional class, and lived with his large family, of whom Anne was the eldest, at the Paragon, Chelsea, where at eight years old Anne listened to the crash of the carriages, when the Bourbons were on their return to France, and witnessed the ecstasy of London on the visit of the Allied Sovereigns after Waterloo.

With the help of masters for special accomplishments, the daughters had the best of educations, namely, the stimulating influence of their father, an accomplished man, for whom they practised their music, wrote their themes, went out star-gazing, and studied astronomy, listening with delight to his admirable reading of Scott or Shakspere; they also had the absolute freedom of an extensive library. Anne Manning was pronounced to be no genius, but a most diligent, industrious girl; as indeed was proved, for, becoming convinced during the brief reign of a good governess of the duty of solid reading, she voluntarily read from the age of fourteen ten pages a day of real, if dry, history, persevering year after year, and thus unconsciously laying in a good foundation for her future work.

For health's sake the family went into the country, where they became tenants of a tumble-down Cistercian priory on the borders of Salisbury Plain. The numerous girls, with their mother and governess, lived there constantly; the father coming down as often as his business would allow, almost always by the Saturday coach, to spend Sunday. Here the first literary venture was made, when Anne was about seventeen. It was a short dialogue on a serious subject, which a young aunt managed to get accepted in St. Paul's Churchyard; and, as Miss Manning candidly avows, was so well advertised privately by her fond grandfather that—such were the palmy days of authorship—five hundred copies brought her in a profit of £60.

The story, "Village Belles," was completed at Tenby, the Priory having become too ruinous for habitation. It was put into the hands of Baldwin and Cradock, and no proofs were sent till the whole of the two first volumes came together. It was introduced to Mr. Manning thus, "Papa, I don't know what you will say, but I have been writing a story."

"Ho! ho! ho!" was his first answer, but he afterwards said, "My dear, I like your story very much"—and never again referred to it.

Her own after judgment was that it was an "incurably young, inexperienced tale which, after all top dressing, remained but daisied meadow grass."

Sorrow came in to fill the minds of the family (to the exclusion of mere fictitious interests) in the deaths within short intervals of two of the sisters, and their mother's invalidism, ending, within a few years, in her death. After this the winters were spent by the three sisters at the Paragon, the summers in a cottage at Penshurst, their father coming down for the Sunday. Anne Manning, meantime, was pursuing studies in painting and was an excellent amateur artist. She was also a botanist, and this has much to do with her accuracy in writing details of country life and habits.

Dates, alas! are wanting both in her own "Passages in the life of an Authoress," and in the recollections of her kind and affectionate biographer, Mrs. Batty; but it seems to have been in 1849 that her "Maiden and Married Life of Mary Powell," at first written to amuse herself and her sisters, and afterwards sent to assist a brother in Australia, who was starting a local magazine, was given to the editor of "Sharpe's Magazine," then in its early youth.

It made her fame. Nobody had particularly thought of Milton in his domestic capacity before, except as having advocated divorce and made his daughters read Greek to him, and it was reserved for Miss Manning to make the wife paint her own portrait as the lively, eager girl, happy in country freedom with her brothers, important with her "housewife-skep" in her mother's absence, pleased with dress, but touched by the beautiful countenance and the sudden admiration of the strange visitor. There proves to be a debt which makes her marriage with him convenient to the father, and it is carried out in spite of the mother's strong objections, alike to the suitor's age, his politics, and his puritanism. We go along with the country girl in her disappointment and sense of dreariness in her unaccustomed London life, in the staid and serious household, where she sorely misses her brothers and is soon condemned for love of junketing. Then come her joy in her visit to her home at Forest Hill and her reluctance to return, fortified by her father's disapproval of Milton's opinions. By the time that a visit to some wise relatives has brought her to a better mind and to yearning after her husband, Milton has taken offence and has put forth his plea for divorce, which so angers her father that he will not hear of her return; nor does she go back till after many months and the surrender of Oxford, when on her own impulse she hurries to London, meets her husband unexpectedly, and when he "looks down on her with goodness and sweetness 'tis like the sun's gleams shining after rain."

There Mary Powell's journal ends. It is written in beautiful English, such as might well have been contemporary and could only have been acquired by familiarity with the writers of the period, flowing along without effort or pedantry so as to be a really successful imitation. It crept into separate publication anonymously, and achieved a great success, being in fact the first of many books imitating the like style of autobiography; nor has it ever been allowed to drop into oblivion. It was followed up after a time by "Deborah's Diary," being the record supposed to be kept by Milton's one faithful and dutiful daughter, who lived with him in his old age.

The "fascination of the old style," as she calls it, led her to deal with "The Household of Sir Thomas More" in the person of his noble daughter Margaret. There was a good deal more genuine material here, and she has woven in the fragments from Erasmus and others with great ingenuity, and imitated the style of the fifteenth century as well as she had done that of the seventeenth.

From that time Anne Manning's books had a ready sale, though still her name did not appear. "Cherry and Violet" was a tale of the plague of London; "Edward Osborne" told of the apprentice who leapt from the window of a house on London Bridge to save his master's daughter from drowning; "The Old Chelsea Bunhouse" described the haunts with which Miss Manning was familiar; and there were other stories of country life, such as the "Ladies of Bever Hollow." All were written in the purest style, such as could only be attained by one to whom slip-shod writing was impossible, and to whom it was equally impossible not to write what was gentle, charitable, and full of religious principle.

Miss Manning was a kind friend and charming letter-writer. Her health began to fail in 1854, when she was writing for a magazine "Some Passages in the Life of an Authoress," never completed. She continued to be an invalid under the care of her sisters till her death on the 14th of September, 1879.

n the small circle of women writers who shed literary lustre on the early years of her present Majesty's reign was Dinah Mulock, best known to the present novel-reading generation as the author of "John Halifax, Gentleman."

To appreciate fully the position that we claim for her, it will be necessary to turn back to the period when she began to write, and see who were her contemporaries.

Pre-eminent among these stand out three names—names immortal on the roll of fame for so long as taste and critical judgment last; the books of Charlotte Brontë, Elizabeth Gaskell, and George Eliot must be regarded as masterpieces of fiction. We, their humble followers, bow before their genius which time, fashion, or progress cannot dim or take from; therefore, to have achieved success and to have made an abiding fame while such luminaries were shining in the firmament was a distinction to be justly proud of—the result of talent, delicacy of handling, and grasp of character that were only a little below genius.

How vast the difference that one small step would have made it is not our purpose to show; our intention is rather to take a general view of the work of a writer who—now that close upon half a century has passed, since, in 1849, timidly and without giving her name, she launched on the world her first novel, "The Ogilvies"—has never lost her hold upon the reading public of Great Britain, the Colonies, America, or wherever the English tongue is spoken.

Dinah Mulock was born in 1826 at Stoke-upon-Trent in Staffordshire. Her disposition towards literature seems to have been inherited from her father, who was connected—but in no very prosperous way—with letters, and was known to Byron and to the poet Moore, whose fellow countryman he was. At the time of his daughter's birth, he was acting as spiritual minister to a small congregation who were followers of what were then generally thought to be his advanced and unorthodox opinions. Few who forsake the established road for their own peculiar rut find that prosperity bears them company, and the fortunes of the Mulock family during the embryo authoress's early years were unsettled and unsatisfactory. We are all given to rebel against the clouds which overcast our youth, seldom realising that to this pinch of adverse circumstance we owe much of that power to depict the sorrows, joys, and perplexities of life in the setting forth of which Miss Mulock became so eminently successful.

Before she had reached the age of twenty, she left her home and came to London, "feeling conscious," we are told, "of a vocation for authorship."

Now, in the present day, when novel writing has become an employment, profession, distraction, I might almost say a curse, there would be nothing remarkable in such a conviction; but in 1846 the mania of desiring to see their names in print had not seized upon our sex; therefore the divine afflatus must have been very strong which sent a timid attractive girl, hampered by all the prejudices of her day, to try the fortunes of her pen in London.

That she had not been deceived in her quality is shown by the success of "The Ogilvies," which not only was popular with novel readers, but raised hopes that the writer possessed great dramatic power, to be more ably used when experience had corrected the crude faults of a first book. The story, based on passionate first love, is written with the enthusiasm and vigour which comes pleasantly from a young hand, and makes us disposed to view leniently the superabundance of sentiment which, under other circumstances, we should censure. The death of the boy, Leigh Pennythorne, is rendered with a pathos which calls for admiration, and we are not surprised to see it ranked with the death of little Paul Dombey; while that of Katherine Lynedon, spoken of at the time as possessing great dramatic force, strikes us now as melodramatic and sensational.

Encouraged by having found favour with the public, Miss Mulock followed up her success with "Olive" (1850), "Agatha's Husband" (1852), "Head of the Family" (1854). Her literary reputation was now established; and, though her magnum opus, "John Halifax," had yet to be written, it may be as well to consider some of the merits and weaknesses of her style, her treatment of her subjects, and her delineation of character.

In a short sketch, such as this, it is not possible to give a synopsis of the plots of the various books, or even, in most cases, extracts from them. We have to confine ourselves to the endeavour to realise the effect they produced at the time they were written—the estimation they were then held in, and to see what position they now command among the novels of the present day.

Perhaps it will be only fair towards the faults we are about to find that we should recall the forward strides made by women in the past forty years. We who can recall the faulty teaching and the many prejudices of that date must often question if women now are sufficiently sensible of the advantages they possess.

A reviewer of Miss Mulock's novels, writing in 1866, says: "It is one of the chief misfortunes of almost every female novelist that her own education, as a woman, has been wretchedly defective;" and further on he adds: "the education of the majority of women leaves them not only without information, but without intelligent interest in any subject that does not immediately concern them." He then points out that it seems impossible for women to describe a man as he is—that they see him only from the outside. "They are ignorant of the machinery which sets the thing going, and the principle of the machinery; and so they discreetly tell you what kind of case it has, but nothing more."

Now, when the time has come that young men and maidens have other interests in common than those which spring out of flirtation and love-making, we may feel quite sure that each sex will get a better insight and have a juster knowledge of the other. The general taste for exercise, and the development of activity and health of body, has killed sentimentality and the heroines of the Rosa Matilda school. Not that these were the heroines that Miss Mulock created. Her ideals are to a certain extent made of flesh and blood, although they are not always living figures. Even at the period when we are told that "In the world of letters few authors have so distinct and at the same time so eminent a position as this lady," her judicious admirers find fault with her overflow of feminine sentimentality, which never permitted her ideal sufferers to conquer their griefs so far that they could take a practical and healthy interest in the affairs of the living world. "They live only 'for others'" says one critic, "'the beautiful light' is always in their faces; their hands 'work spasmodically' at least once in every two or three chapters."

Regarding the cramping influence of the prejudices which hedged in women in Miss Mulock's day, is it not very possible that this flaw in the portraiture of her own sex may have been due to the narrowness of her training rather than to any deficiency in her talent? Nothing more plainly shows how warped her judgment had become than many of the passages in "A Woman's Thoughts about Women." This is a book with much sound argument in it, and full of the desire to rectify the feminine grievances to which she was not blind. But when we come to a passage like the following, in which she asserts that all who "preach up lovely uselessness, fascinating frivolity, delicious helplessness, not only insult womanhood but her Creator," we ask how is this to be reconciled with the text which comes immediately after: "Equally blasphemous, and perhaps even more harmful, is the outcry about the equality of the sexes; the frantic attempt to force women, many of whom are either ignorant of, or unequal for, their own duties, into the position and duties of men. A pretty state of matters would ensue! Who that ever listened for two hours to the verbose confused inanities of a ladies' committee would immediately go and give his vote for a female House of Commons? or who, on receipt of a lady's letter of business—I speak of the average—would henceforth desire to have our courts of justice stocked with matronly lawyers and our colleges thronged by 'sweet girl graduates with their golden hair'? As for finance, if you pause to consider the extreme difficulty there always is in balancing Mrs. Smith's housekeeping book, or Miss Smith's quarterly allowance, I think, my dear Paternal Smith, you need not be much afraid lest this loud acclaim for women's rights should ever end in pushing you from your counting house, college, or elsewhere."

On this showing, such crass ignorance is to be accepted in women, and is to be taken as a matter of course and as natural to them as cutting their teeth or having measles or chicken pox. It is of little use to advocate "Self Dependence," "Female Professions," "Female Handicrafts," for those who cannot write a business letter or do a simple sum. Miss Mulock may have had, indeed I fear had, much reason to cast these reproaches at her sex. But that she did not feel their shame, and urge her sister women to strive for an education more worthy of intelligent beings, proves to me how deeply her mental gifts suffered from the cramping influence of the time in which she lived. Could she have enjoyed some of the advantages which spring out of the greater freedom of thought and action permitted in the present day, how greatly it would have enlarged her mental vision! Her male creations would have been cast in a more vigorous man-like mould. Her feminine ideals would no longer be incarnations of sentiment but living vital creatures. Where the mind is stunted the mental insight must be limited; and strong as were Miss Mulock's talents, they were never able to burst the bonds which for generations had kept the greater number of women in intellectual imprisonment.

In "Olive," the novel which immediately followed "The Ogilvies," Miss Mulock ventured on a very fresh and interesting subject. Olive, the heroine of the story, is a deformed girl, "a puir bit crippled lassie" with a crooked spine. To make this centre-character attractive and all-absorbing was a worthy effort on the part of an author, and we take up the book and settle ourselves to see how it will be done. Unfortunately, before long, the courage which conceived the personal blemish gives way, and, succumbing to the difficulties of making mind triumph over beauty, Miss Mulock commits the artistic error of trying to impress upon you that, notwithstanding the pages of lamentations over this deformity and the attack made on your sympathy, the disfigurement was so slight that no person could possibly have noticed it. Naturally this puts the heroine in a more commonplace position; and as several minor plots are introduced which Olive only serves to string together, much of the interest in her with which we started is frittered away.

Finally, Olive marries and restores the faith of a religious sceptic. And here it is curious to read the objections raised at the time against bringing into fiction "subjects most vital to the human soul." One critic, after describing the hero he is willing to accept—and, much to our regret, space prevents us showing this terrible model that we have escaped—says: "But a hero whose intellectual crotchets, or delusions, or blindness, are to be entrusted for repairs to a fascinating heroine—a mental perplexity which is to be solved in fiction—a deep-rooted scepticism which is to lose its vis vitæ according to the artistic demands of a tale of the fancy, this we cannot away with. Sceptics are not plastic and obliging. Would to Heaven scepticism could be cured by bright eyes, dulcet tones, and a novelist's art of love!"

Criticisms in this tone make more plain to us the difficulties which novelists in the fifties had to grapple with. So many subjects were tabooed, so many natural impulses restrained, while the bogey Propriety was flaunted to scare the most innocent actions, so that nothing short of genius could ride safely over such narrow-minded bigotry. That an extreme licence should follow before the happy mean could be arrived at, was a safe prediction; but many of the writers in that day must have had a hard task while trying to clip the wings of their soaring imaginations, so that they might not rise above the level marked out by Mrs. Grundy.

Now, all these social dogmas must have had an immense influence on the receptive mind of Dinah Mulock, and readers must not lose sight of this fact should they be inclined to call some of her books didactic, formal, or old-fashioned. She never posed as a brilliant, impassioned writer of stories which tell of wrongs, or crimes, or great mental conflicts. In her novels there is no dissection of character, no probing into the moral struggles of the human creature. Her teaching holds high the standard of duty, patience, and the unquestioning belief that all that God wills is well.

The enormous hold which, ever since its first appearance in 1857, "John Halifax" has had on a great portion of the English-speaking public, is due to the lofty elevation of its tone, its unsullied purity and goodness, combined with a great freshness, which appeals to the young and seems to put them and the book in touch with each other. Those who read the story years ago still recollect the charm it had for them; and, in a degree, the same fascination exists for youthful readers at the present time. The theme is noble, setting forth the high moral truth of "the nobility of man as man," and into its development the author threw all her powers.

From the opening sentence, where you are at once introduced to the ragged, muddy boy and the sickly helpless lad, you feel that these two will prove to be the leading actors in the story—probably made contrasts of, and perhaps played one against the other. This idea, however, is speedily dispelled. Possibly from a dread of failing where it is thought so many women do fail—in the portrayal of the unseen sides of character and the infinite subtleties it gives rise to—Miss Mulock, wisely we think, decided to place her story in the autobiographic form; and the gentle refined invalid, Phineas Fletcher, is made the deus ex machinâ to unravel to the reader not only the romance of his friend John Halifax's history, but also the working of his noble chivalrous nature. Few situations are more pathetically drawn than the attitude of these two lads, with its exchange of dependence and hero-worship on the one side, and of tender, helpful compassion on the other. A true David and Jonathan we see them, full of the trust, confidence, and sincerity young unsullied natures are capable of. And the story of the friendship, as it grows towards maturity, is equally well told.

His energy and his indomitable faith in himself make a prosperous man of the penniless boy. We follow him on from driving the skin cart to being master of the tan-yard; and throughout all his temptations, struggles, success, he maintains the same honest, fearless spirit.

It seems natural that when to such an exalted nature love comes it should come encircled with romance, and the wooing of Ursula March, as told by sensitive, affectionate Phineas Fletcher, is very prettily described.

For the reason that Ursula is an heiress with a host of aristocratic relations, John believes his love for her to be hopeless. He struggles against this overwhelming passion for some time, until the continuous strain throws him into a fever of which his friend fears he will die. In this agonising strait Phineas is inspired with the idea of confessing the truth to Ursula; and, after a touching scene in which this is most delicately done, she determines to go to the man who is dying of love for her. In the interview, which is too long to be given in its entirety and too good to be curtailed, John tells her that owing to a great sorrow that has come to him he must leave Norton Bury and go to America. She begs to be told the reason, and without an actual avowal he lets her see his secret.

"'John, stay!'

"It was but a low, faint cry, like that of a little bird. But he heard it—felt it. In the silence of the dark she crept up to him, like a young bird to its mate, and he took her into the shelter of his love for evermore. At once all was made clear between them, for whatever the world might say they were in the sight of heaven equal, and she received as much as she gave."

When lights are brought into the room John takes Ursula's hand and leads her to where old Abel Fletcher is sitting.

"His head was erect, his eyes shining, his whole aspect that of a man who declares before all the world, 'This is my own." 'Eh?' said my father, gazing at them from over his spectacles.

"John spoke brokenly, 'We have no parents, neither she nor I. Bless her—for she has promised to be my wife.'

"And the old man blessed her with tears."

Abel Fletcher, grave, stern, uncompromising—as members of the Society of Friends in that day were wont to be—is a clever study. He will not yield readily to the influence of John, and when he does give way it is by slow degrees. Yet one of the most winning traits in this somewhat over-perfect young man, given at times to impress his moral obligations rather brusquely, is the deference he pays to his former master and the filial affection he keeps for him; and the author manages in these scenes to put the two into excellent touch with each other—so that, through John's attitude to him, the hard close-fisted old tanner is transfigured into a patriarch who fitly gives his blessing to the bride, and later on, in a scene of great pathos, bestows his last benediction on her blind baby daughter.

It was said at the time of its publication, and it is still said, that in "John Halifax" Miss Mulock reached the summit of her power. That she felt this herself seems to be shown by her adopting the title of "Author of 'John Halifax.'" Its publication was in many ways a new departure. It was the first of that numerous series of books brought out by her (after) life-long friend, Mr. Blackett. Those were not the days when "twenty thousand copies were exhausted before a word of this novel was written;" yet the book had a remarkable and legitimate success. Of its merits a notable critic said, "If we could erase half a dozen sentences from this book it would stand as one of the most beautiful stories in the English language, conveying one of the highest moral truths." And that these few sentences, while in no way affecting the actual beauty of the story, are a blot and an "artistic and intellectual blunder—" the more to be deplored in a book whose moral teaching throughout is so excellent—we must confess. "The ragged boy, with his open, honest face, as he asks the respectable Quaker for work, is no beggar; the lad who drives the cart of dangling skins is not inferior to Phineas Fletcher, who watches for him from his father's windows and longs for his companionship; and the tanner—the honest and good man who marries Ursula March, a lady born—is her equal. Having shown that men in the sight of God are equal and that therefore all good men must be equal upon earth, what need that John should have in his keeping a little Greek Testament which he views as a most precious possession because in it is written 'Guy Halifax, Gentleman'? Are we to conclude that all his moral excellence and intellectual worth were derived from ladies and gentlemen who had been his remote ancestors, but with whom he had never been in personal contact at all, since at twelve years old he was a ragged orphan, unable to read and write?"

Miss Mulock could not have meant this, and yet she lays herself open to the charge, a kind of echo of which is heard in the adding to her good plain title of "John Halifax" the unnecessary tag, "Gentleman."

Her literary career being now fully established, Miss Mulock decided on taking up her permanent residence in London; and, about this time, she went to live at Wildwood, a cottage at North End, Hampstead. The now ubiquitous interviewer—that benefactor of those who want to know—had not then been called into being, so there is no record at hand to tell how the rooms were furnished, what the mistress wore, her likes, dislikes, and the various idiosyncrasies she displayed in half an hour's conversation. Such being the case we must be content with the simple fact that, charming by the candid sincerity of her disposition, and the many personal attractions that when young she possessed, Miss Mulock speedily drew around her a circle of friends whom, with rare fidelity, she ever after kept.

"John Halifax" was followed in 1859 by "A Life for a Life," a novel which, although it never obtained the same popularity, fully maintains the position won by its precursor. In it Miss Mulock breaks new ground both as to plot and the manner in which she relates the story, which is told by the hero and heroine in the form of a journal kept by each, so that we have alternate chapters of his story and her story. This form of construction is peculiar and occasionally presents to the reader some difficulties, but as a medium to convey opinions and convictions which the author desires to demonstrate it is happily conceived. The motive of the book is tragedy, the keynote murder—that is murder according to the exigencies of the story-teller. Max Urquhart, the hero—who at the time the tale opens is a staid, serious man of forty—is the perpetrator of this crime, committed at the age of nineteen in a fit of intoxication on a man named Johnston. Journeying from London to join a brother who is dying of consumption at Pau, Urquhart, through a mistake, finds that instead of being at Southampton he is at Salisbury. On the way he has made the acquaintance of the pseudo-driver of the coach, a flashy, dissipated fellow, who by a tissue of lies induces the raw Scotch lad to remain for some hours at the inn and then be driven on by him to where they will overtake the right coach. By this man young Urquhart is made drunk, and when as a butt he no longer amuses the sottish company they brutally turn him into the street. Later on he is aroused by the cut of a whip. It is his coach companion who pacifies him with the assurance that if he gets into the gig he will be speedily taken by him to Southampton. The lad consents, he is helped up and soon falls fast asleep to be awakened in the middle of Salisbury plain by his savage tormentor, who pushes him out and tells him to take up his lodging at Stonehenge. The poor youth, with just sufficient sense left in him to feel that he is being kept from his dying brother, implores the ruffian to take him on his way. "To the devil with your brother," is the answer, and in spite of all entreaties, Johnston whips up his horse, and is on the point of starting, when Urquhart, maddened by rage, catches him unawares, drags him from the gig, and, flings him violently on the ground, where his head strikes against one of the great stones, and he is killed.

How Urquhart manages to reach Southampton, and to get to Pau, he never knows; but when he does arrive at his destination, it is to find his brother dead and buried, and the fit of mania which follows is set down to the shock this gives him. At the end of a year, hearing that Johnston's death is attributed to accident, and being under the conviction that if the truth were told he would be hanged, he resolves to lock the secret in his own breast until the hour of his death draws near, and, in the meanwhile, to expiate his offence by living for others, and for the good he can do to them. He becomes an army doctor, goes through the Crimean War, and, when we are introduced to him, is doing duty at Aldershot, near where, at a ball, he meets the inevitable she, Theodora Johnston. If the hero is drawn dark, thin, with a spare, wiry figure, and a formal, serious air, the portrait of the heroine, with her undeniably ordinary figure, and a face neither pretty nor young, forms a fitting pendant to it. These two are irresistibly drawn towards each other, and, notwithstanding that the lady bears the fatal name of Johnston, they soon become engaged. Dr. Urquhart's tender conscience then demands that the tragic misdeed of his life shall be confessed to the woman he is about to make his wife, and, in a letter, he confides to her the sad history, adding, as postscript, some few days later: "I have found his grave at last." Here follows the inscription, which proves the dead man to have been the son of Theodora's father, her own half-brother, Henry Johnston. "Farewell, Theodora!"

It is impossible here to give more than this crude outline of the plot of a book in which, far beyond the story she means to tell, the author has her own individual opinions and convictions to impress on us. The temptation to earnest writers to try, through their writings, to make converts of their readers, is often very strong, and in this instance Miss Mulock undoubtedly gave way to it. She had not only a vehement abhorrence of capital punishment, but, to quote from her book, she maintained "that any sin, however great, being repented of and forsaken, is, by God, and ought to be by man, altogether pardoned, blotted out, and done away."

As was at the time said, "Her argument demands a stronger case than she has dared to put;" but so ably are the incidents strung together, so touchingly are the relative positions of these suffering souls described, that their sorrows, affection, and fidelity become convincing; and, full of the pathetic tragedy of the situation, we are oblivious of the fact that what is called a crime is nothing greater than an accident, a misfortune, and that for murder we must substitute manslaughter.

From the date of the appearance of "John Halifax," Miss Mulock's pen was never long idle. Composition was not a labour to her; and friends who knew her at that time, describe her as walking about the room, or bending over on a low stool, rapidly setting down her thoughts in that small delicate writing which gave no trouble to read. She had beautiful hands; a tall, slim, graceful figure; and, with the exception of her mouth, which was too small, and not well shaped, delicate and regular features. These attractions, heightened by a charming frankness of manner, made her very popular. Her poetic vein was strong. She published several volumes of poems, and many of her verses, when set to music, became much admired as songs.

Following "A Life for a Life," came, in somewhat quick succession, "Studies from Life," "Mistress and Maid," "Christian's Mistake," "A Noble Life," "Two Marriages." These in a period of ten years.

As may be supposed, they are not all of equal merit; neither does any one of them touch the higher level of the author's earlier books. Still, there is good honest work in each, and the same exalted purity of tone, while much of the sentimentality complained of before is wholly omitted or greatly toned down.

"Mistress and Maid" is one of those good, quiet stories, full of homely truths and pleasant teaching, in which is shown the writer's quick sympathy with the working class. The maid, Elizabeth, is as full of character and of refined feelings as is Hilary Leaf, the mistress, and her one romance of love, although not so fortunate, has quite as much interest. The opening scenes, in which these two first meet, are excellent, giving us, all through their early association, touches of humour—a quality which, in Miss Mulock's writings, is very rare.

The picture of the rather tall, awkward, strongly built girl of fifteen, hanging behind her anxious-eyed, sad-voiced mother, who pushes her into notice with "I've brought my daughter, ma'am, as you sent word you'd take on trial. 'Tis her first place, and her'll be awk'ard like at first. Hold up your head, Elizabeth," is drawn with that graphic fidelity which gives interest to the most commonplace things in life. The awkward girl proves to be a rough diamond, capable of much polish, and by the kindly teaching of Hilary Leaf she is turned into an admirable, praiseworthy woman. One has to resist the temptation to say more about Hilary Leaf, an energetic, intelligent girl who, when she cannot make a living for herself and her sister by school-keeping, tries, and succeeds, by shop-keeping. The description of the struggles of these two poor ladies to pay their way, and keep up a respectable appearance, comes sympathetically from the pen of a woman whose heart was ever open to similar distresses in real life. To her praise be it remembered that to any tale of true suffering Dinah Mulock never closed her ears or her hand.

Her next two novels, "Christian's Mistake" and "A Noble Life," in our opinion, fall far short of any of her previous efforts. Yet they were both received with much popular favour, particularly the former, which called forth warm praise from reviewers.

For us not one of the characters has a spark of vitality. Christian is not even the shadow of a young girl made of flesh and blood. Her forbearance and self-abnegation are maddening. Her husband, the "Master of St. Bede's,'" twenty-five years her senior and a widower, is nothing but a lay figure, meant to represent a good man, but utterly devoid of intellect and, one would think, of feeling, since he permits his young bride, possessed of all the seraphic virtues, to be snubbed and brow-beaten by two vulgar shrewish sisters-in-law. There is no interest of plot or depicting of character, and the children are as unreal and offensive as their grown up relations. In "A Noble Life," also, there is nothing which stirs our sympathies. Even the personal deformities of the unfortunate little earl fail to touch us, and, when grown up and invested with every meritorious attribute, he is more like the "example" of a moral tale than a being of human nature.

As has been said, the portrayal of men is not this author's strong point. "Her sympathy with a good man is complete on the moral, but defective on the intellectual side"—a serious deficiency in one who has to create beings in whom we are asked to take a sustained interest.

That she could rise superior to this defect is shown in "The Woman's Kingdom." In this story Miss Mulock displays all her old charm of simplicity and directness, and is strong in her treatment of domestic life. At the outset she announces that it will be a thorough love story, and takes as her text that "love is the very heart of life, the pivot upon which its whole machinery turns, without which no human existence can be complete, and with which, however broken and worn in part, it can still go on working somehow, and working to a comparatively useful and cheerful end." This question we shall not stop to argue, but proceed with—we cannot say the plot, for of plot there is none; it is just an every-day version of the old, old story, given with admirable force and sweetness. It is said to appeal principally to young women, and it is possible that this is true, as the writer can recall the intense pleasure reading it gave to her nearly thirty years ago.

The book opens with the description of some seaside lodgings, in which we find twin sisters as opposite in character as in appearance. Edna is an epitome of all the virtues in a very plain binding. Letty, vain, spoilt, but loving her sister dearly, is a beauty. "Such women Nature makes rarely, very rarely; queens of beauty who instinctively take their places in the tournament of life, and rain influence upon weak mortals, especially men mortals." Two of the latter kind arrive as lodgers at the same house, brothers, also most dissimilar—Julius Stedman, impulsive, erratic and undisciplined; William, his elder brother, a grave, hard-working doctor, just starting practice. The four speedily become acquaintances—friends—and when they part are secretly lovers. Letty, by reason of what she calls "her unfortunate appearance," never doubts but that she has conquered both brothers; but happily it is to Edna that the young doctor has given his heart; and when in time Letty hears the news, "and remembers that she had been placing herself and Dr. Stedman in the position of the Irish ballad couplet,