Wonder Stories: The Best Myths for Boys and Girls

CADMUS, THE ALPHABET KING

There are many ways of building a city, and this is how Cadmus, in the days of the myths, built Thebes, the beautiful.

Cadmus was but a youth when he began his wanderings which took him from shore to shore of the earth, for he was descended from Neptune, the god of the sea, and had been born with the spirit of the restless tides in his heart. But Cadmus had a longing to search out and make for himself a home on land where he could gather the heroes about him and make temples and a market place and set up fair statues.

So he consulted the oracle of Apollo to know what country he should settle in, and a voice issued from that strange, deep cleft in the rock at Delphi saying that he would find a cow in a field, and should pursue her wherever she wandered. Where she stopped Cadmus also should stop and build a city which he was to call Thebes.

As soon as Cadmus left the cave of the oracle, he was surprised to see a white cow wearing a garland of flowers about her neck and cropping in the grass nearby. She raised her head when Cadmus appeared, and walked slowly before him. So he followed her, and she went on until she came to a wide plain in the fertile land of Egypt. Here she stood still and lifted her broad forehead to the sky, filling the air with her lowings.

Cadmus stooped down and lifted a handful of the foreign soil to his lips, kissing it, and looking with delight at the beauties of the blue hills which surrounded this spot to which Apollo had guided him. He felt that he ought to offer his thanks to Jupiter, and so he went to a nearby fountain to draw some pure water to bathe his hands before he lifted them up to the sky.

The fountain spouted, as clear as crystal, from a cave covered with a thick growth of bushes and situated in an ancient grove that had never been profaned by an axe. Cadmus pushed his way into it, and when he was inside the cave it seemed as if he had left the world behind, so dark was it, with the shadows of the boughs and thick leaves.

Cadmus dipped a vase which his servants had brought him in the waters of the fountain, and was about to raise it, brimming full, when it suddenly dropped from his hands, the blood left his cheeks, and his limbs trembled. A venomous serpent whose eyes shone like fire and who showed triple fangs and triple teeth raised its head from the waters with a terrible hiss. Its crested head and scales glittered like burnished bronze; it twisted its body in a huge coil and then raised itself, ready to strike, to a height that over-topped the trees of the grove. And while Cadmus' servants stood still, unable to move for their fright, the serpent killed them all, some with its poisonous fangs, some with its foaming breath, and others in its choking folds.

There was only Cadmus left, and at last he crept out of the cave, screening his body behind the bushes, and made ready to take his stand against the serpent. He covered himself from head to foot with a lion's skin. In one hand he carried a javelin and in the other a lance, but in his heart Cadmus carried courage which was a stronger weapon than either of these. Then he faced the serpent, standing in the midst of his fallen men and looking into its bloody jaws as he lifted a huge stone and threw it straight. It struck the serpent's scales and penetrated to its heart. The creature's neck swelled with rage, the panting breath that issued from its nostrils poisoned the air. Then it twisted itself in a circle and fell to the ground where it lay like the shattered trunk of a tree. Cadmus, watching for his chance, went boldly up to the monster and thrust his spear into its head, fastening it to the tree beneath which it had fallen. The serpent's weight bent and twisted the tree as it struggled to free itself, but at last Cadmus saw it give up the fight and hang there, quiet in death.

Then a marvellous thing happened. As Cadmus stood, looking at his fallen foe, a voice came to him which he could hear distinctly, although he was not able to know from whence it came, and it said,

"It is decreed, O Cadmus, that you shall take out the teeth of this dragon and plant them in the plain upon which you are to found the city of Thebes."

So Cadmus obeyed the command. He pulled out the serpent's triple row of sharply pointed teeth. He made a furrow and planted them in it, and scarcely had he covered them with earth than the clods raised themselves. As happened in the days when Jason had traveled all the long way in search of the fleece of gold, the ground where the dragon's teeth had taken root was pierced by the metal points of helmets and spears. After these sprouting signs of war came the heads and breasts of an army of warriors until the entire plain was bright with their shields and the air smoked and resounded with the din of fearful fighting.

Cadmus was only one against the terrible ranks of all these earth-born brothers of his, but he made ready to do his best and encounter this new enemy. As he advanced, however, he heard the unknown voice again,

"Meddle not with civil war, Cadmus," it said.

But Cadmus' spirit was fired with his high desire to build a city which would be a place of peace and industry, and he knew that civil strife was the destruction of such a city. So he entered the battle, single handed, and smote one of these, his fighting brothers, with a sword, but fell, pierced in his side by an arrow. He was up and advancing again as soon as he staunched the flow of blood, killing four of the warriors. In the meantime the warriors seemed to become mad with the spirit of warfare and killed each other until the whole crowd was pitted against one another. At last all of the warriors fell, mortally wounded, except five. These five survivors threw aside their weapons and cried, as with one voice,

"Brothers, let us live in peace."

And they joined with Cadmus in laying the foundations of a great city which they called Thebes.

They measured and laid out roads, making them hard and strong for the wheels of heavy chariots which would bear kings to and from the city. They built houses whose decorations of carvings and precious metals were not to be equalled in all Greece, and they filled them with rare furnishings, and they painted pictures of the contests of the gods on the walls, and shaped golden plates and cups for the tables. They set up a strong citadel at the boundary line of the city to protect it from invasion, and Cadmus built factories for making tools and furniture and household utensils so as to draw traders to the city and increase its prosperity through commerce. And there were seven gates to Thebes, in honor of the seven strings of Apollo's lyre from which he drew the sweet strains that brought harmony to the earth.

When Thebes was finished, it seemed as if it had no rival among the cities of the earth, it was so good to look upon, so full of industry, and peace, and plenty. But Cadmus had yet one gift more to make to Thebes.

For a long time he worked secretly, carving with a sharp pointed tool upon a stone tablet. One day he brought forth the result of his work. Cadmus had invented the alphabet; he had given the power of learning through reading and writing to his people.

That made his city complete, for a people who are through with civil strife, and able to work and be educated can be as great as the gods if they will it so.

They became great and they made Cadmus the king of Thebes for a rule that was long and just and good.

THE PICTURE MINERVA WOVE

Arachne, the wonderful girl weaver of Greece, took a roll of white wool in her skilled hands and separated it into long white strands. Then she carded it until it was as soft and light as a cloud. She was at work out of doors in a green forest and her loom was set up under an old oak tree with the sunlight shining down between the leaves to brighten the pattern that she set up on it. In and out her shuttle flew without stopping until she had woven at last a fair piece of fabric.

Then Arachne threaded a needle with wool dyed in rainbow colors. She had all the colors of this long arch, that the sunbeams shining through raindrops make, to use in her work.

"What design will the clever Arachne embroider on her tapestry to-day?" one of the Nymphs of the forest who had clustered about her to watch her work asked. Then all the Nymphs, looking like a part of the forest in their soft green garments, crowded close as Arachne began to embroider a picture. The grass seemed to grow in it beneath her needle, and the flowers bloomed just as they always bloom in the spring.

"Challenge your fellow mortals, my child," she said, "but do not try to compete with a goddess. You ought to ask Minerva's forgiveness for your rash words."

Arachne tossed her head in disdain.

"Keep your counsel," she replied, "for your hand-maidens. I know what I say and I mean it. I am not afraid of the goddess. I repeat it; let Minerva try her skill with mine if she dare venture."

"She comes!" said the old dame, dropping her disguise and appearing before Arachne in the shining silver mail of the goddess Minerva.

Arachne grew pale with fear at first, but her presumption overcame her fear. Her heart was full of her foolish conceit and she set a new piece of work on her loom as Minerva produced a second loom, and the contest began. They attached the web to the beam and began tossing their slender shuttles in and out of the threads. They pushed the woof up into place with their fine reeds until the fabric was compact. Then the needlework was begun.

Arachne, though, had decided to work something that was forbidden by the gods. She was going to use her skill of hand and all her art for evil instead of good.

She began embroidering a picture that would be displeasing to the gods, and she was able to make it seem as if it were alive, because of the figures and scenes she could outline with her needle and fill in with her colored wools. The picture Arachne embroidered was that of the fair Princess Europa tending her father's herds of cattle beside the sea. One of the bulls seemed so tame that Europa mounted his back, and he plunged into the sea with her and carried her far away from her native shores to Greece. Arachne pictured this bull as the great god Jupiter.

Minerva's embroidery was of a very different pattern from this. She was the goddess of wisdom and her gift from Mount Olympus to the earth had been the beautiful olive tree that gave mortals shade, and fruit, and oil, and wood for their building. Minerva stitched the pattern of a green olive tree on the tapestry she was embroidering.

Among the leaves of the olive tree Minerva embroidered a butterfly. It seemed to live and flutter in and out among the olives. One could almost touch the velvet nap that lay on its wings and the silk down which covered its back; there were its broad, outstretched horns, its gleaming eyes, its glorious colors. Minerva's workmanship was more wonderful than Arachne could ever hope to learn. As they finished she knew that she was outdone.

Minerva looked at Arachne's tapestry, woven of pride and a desire for vain conquest. It could not be allowed to stand beside hers that showed the gift of life to man in the olives and such beauty as that of the butterfly. The goddess struck Arachne's tapestry with her shuttle and tore it in pieces.

Arachne was suddenly filled with an understanding of how she had wasted her skill, and she longed to get away from all sight and sound of her weaving. A vine trailed down to the ground from a near by tree. Arachne twisted it about her body and tried to pull herself up by it to the tree, but Minerva would not allow this. She touched Arachne's form with the juices of aconite and at once her hair came off, and her nose and her ears as well. Her body shrank and shrivelled and her head grew smaller. Her fingers fastened themselves to her side and served for legs. She hung from the vine which changed to a long gray thread.

Arachne, the skilful weaver of Greece, was changed to Arachne, the spider of the forest. Through all the centuries since then she has been spinning her fragile threads and weaving her frail webs that a breath of wind, even, can destroy.

THE HERO WITH A FAIRY GODMOTHER

The prince who was the hero of one of your favorite once-upon-a-time stories was quite sure to have had a fairy godmother to watch over his ways and help in bringing his adventures to success. But Hercules, the Great, of old Greece than whom we have never known a greater hero, had two fairy godmothers. They were not known by exactly that name in the days when the myths were made, but there were two very powerful goddesses who presided over Hercules' destiny, and the odd thing about it was that no one knew which of these was the more important.

Hercules began life just like any other baby except that his father was the mighty Jupiter, a fact which made everyone expect a great deal of him. And just as used to happen in your old fairy tales, he had enemies because of his noble birth. One of these was the goddess, Juno.

Hercules lay in his cradle one day before he was able to walk even, and he suddenly saw something that would have frightened anyone much older than he. On each side of his cradle there appeared the green, hissing head of a huge serpent, their poisonous fangs thrust out to sting this child of the gods to death. Hercules' attendants ran away in terror not daring to give fight to the vipers, but he reached out his tiny hands, gripped a serpent in each by its throat and strangled them.

People began to look at Hercules in wonder after that. They watched him grow up, just like any other boy except that his limbs were stronger and his muscles harder than those of the average boy of Greece. There were still those who admired him and those who hated him, knowing that he was, really, the son of a god. So his enemies put Hercules in charge of a kind of tutor named Eurystheus who was under orders to give him the most impossible tasks to try and perform.

"The lad will fail and then we shall be well rid of him," the goddess Juno, who particularly disliked Hercules, said.

Hercules began life in a part of Greece that was known as the valley of Nemea. It was a place of olive orchards and fruit trees and fields of grain, but the terror of the place was the Nemean lion who lived close by in the fastness of the hills. There had never been known so huge a lion, with such wide, blood thirsty jaws. Eurystheus ordered Hercules to bring him the tawny hide of this monster.

"How shall I slay the Nemean lion?" Hercules asked.

"With your arrows and your club," Eurystheus replied carelessly, but he knew that no arrows in all Greece could pierce the lion's skin and that Hercules' club, made of a stout young tree, would also be powerless against the beast.

"Hercules will never return," the people of the valley said to each other as they watched the young hero start out boldly toward the hills.

But he returned the next day, as fresh and untroubled as when he had started, with the hide of the Nemean lion slung over his shoulder.

"Are yours magic arrows, and is your club charmed as well?" the youths who were Hercules' friends asked, crowding around him.

"I killed the lion with my hands alone, grasping him about his throat," Hercules explained to them.

Eurystheus, listening on the edge of the crowd, frowned at these words. "I must plan a greater labor for him," he thought.

There was a rich and beautiful city of Greece named Argos, but a fearful monster called the Hydra infested a swamp just outside it and one never knew when it would descend upon the well that supplied the people with pure water. It had nine heads and one of these was immortal, so the rumor went.

"Go to Argos and kill the Hydra," Eurystheus commanded Hercules.

Hercules was ready to dare this adventure. He started out again with no other arms than he had carried before and when he came to the well of Argos which kept the country from drought, he found the Hydra stationed there. Going up to it, Hercules struck off one of its heads with his club. What was his surprise to see two heads grow in the place of this one! It was going to be a task to destroy this creature, Hercules understood, as he laid on with his club against the menacing and increasing heads, hitting right and left and with no time between his telling blows. He struck off all of the Hydra's heads at last except the undying one. Finally Hercules thought of a plan for destroying this. He wrenched it off with his mighty hands and buried it deeply underneath a rock.

"Hercules shall be put to a task he will not like so well as encountering wild beasts," Eurystheus decided then. "He shall clean the Augean stables. We will see if a son of the gods has the will to accomplish that labor."

This was indeed a labor with very little of the spirit of adventure in it. Old King Augeus, of Elis in Greece had a herd of three thousand cattle and their stalls in his many stables had not been cleaned for thirty years. The cattle, all of them of blooded stock, were dying off because they were not properly cared for, and there was no hero of the king's train but felt the work of cleaning the stables to be too menial for him.

Hercules had no such thought as this, however. He was ready to attempt the labor; his only idea was how to accomplish it, and thoroughly. At last he had a very novel idea.

There were scarcely any of the lesser gods of outdoors who had not, by this time, felt the strength of Hercules. There had been the river god who took delight in leading the waters of the streams over their banks and inundating the farms in the spring when the fields had just been planted. Hercules had wrestled with this river god and had broken off one of his horns, on account of which he had to keep the streams between their banks. Hercules made up his mind that he would take advantage of his power over the river god in his present need.

So what did Hercules do but lead the courses of two streams, the Alpheus and the Peneus, right through the Augean stables cleansing them thoroughly. When he finished this labor, the result was so fine that he had quite as much reason to be proud of it as he had over his other prowess. It was as splendid to use one's strength in cleaning as in any other way, Hercules discovered.

He went on from one adventure to another with the years, always successful although everyone prophesied that some day his strength would fail and he would have to give up. Eurystheus wanted a new yoke of oxen, and none would do except those who lived in the land of the setting sun, in the western part of Greece and were guarded by a giant who had three bodies. Hercules set out for the place and when he reached it he discovered that not only the giant, but a huge dog that had two heads guarded the oxen. Hercules killed the giant and his dog and drove the oxen home to Eurystheus.

Victor over wild beasts and giants, and able to accomplish any work which he attempted! What labor was there left for this son of Mount Olympus? Eurystheus knew. He sent Hercules on what seemed indeed a wild goose search. He commanded him to bring back to Greece the golden apples of the Hesperides without telling him where they were to be found.

They were very plump and beautiful apples made altogether of solid gold. It is said that they were the first oranges the world had ever known. However that may be the Greeks wanted them very much. Juno had received them for a wedding present from the goddess of Earth, and had hung some on a golden tree in the fair garden of the daughters of Hesperis who kept a dragon to guard them. It would have been a task to pick them even if one had known where to go for them. Hercules started out, though, without route or chart and it was the most difficult of all his adventures.

He met Antaeus, a son of the Earth, who was a mighty giant and wrestler. Hercules encountered this son of the Earth and threw him countless times, but each time the giant rose from the ground with renewed strength. It was like magic, but Hercules found out at last the secret of Antaeus' strength, as you, also, will in the next story, and did battle with him. Then, on went Hercules, for the Earth could no longer stop him, and after awhile he found himself at Mount Atlas in Africa. The bent old giant, Atlas, stood on the top of this, holding up the sky on his shoulders. He was as ancient as the mountain itself and doomed by the gods to stand there through the seasons and never go home to the garden of the Hesperides where his daughters lived.

"If you will but bring me the golden apples of the Hesperides, old Atlas, I will take your place on the mountain top for a space," Hercules said to the giant.

"The sky is heavier than you imagine, my son," Atlas replied. "I doubt if you can bear it."

"Let me but try," Hercules urged him.

So Atlas shifted the burden of the heavens from his shoulders to those of Hercules and the hero held them securely. When Atlas returned, his arms full of the precious golden balls, Hercules still held the sky as if he scarcely felt its weight. Atlas wanted to have him hold it always, but Hercules was of no mind to do that. He gave back his load to Atlas and took the apples of the Hesperides home to Greece.

Hercules had conquered the earth even in this last adventure, and it seemed as if there was no great deed left for this hero. But he continued using his mighty strength, even to descending to Pluto's realm of darkness and bringing back the heroic Theseus who was a prisoner there. At last even his enemies on Mount Olympus were forced to grant him a place of honor in their midst and Jupiter wrapped him in a cloud and sent a four horse chariot to bring him home along the road of the stars. When Hercules reached the Olympian Heights it is said that old Atlas bent still lower with the weight on his shoulders, for this hero had added new strength to the heavens.

But how about those two goddesses, you ask, who presided like fairy godmothers over the destiny of Hercules? The ancients asked that same question, and Hercules answered it just before Jupiter called him away from Greece.

One of these goddesses was named Virtue, and the other Pleasure, but it was the first whom Hercules followed all his life.

[2]THE PYGMIES.

A great while ago, in the days of the myths, there lived an earth-born Giant named Antaeus, and a race of little earth-born people who were called Pygmies. This Giant and these Pygmies, being children of the same Mother Earth, lived together in a very friendly way far off in the middle of hot Africa.

It must have been very curious to behold the Pygmies' little cities with streets two or three feet wide paved with the smallest pebbles and bordered by habitations about as big as a squirrel's cage. If one of the Pygmies grew to the height of six or eight inches he was reckoned a prodigiously tall man and there were so many sandy deserts and high mountains between them and the rest of mankind that nobody could get a peep at them oftener than once in a hundred years.

The king's palace was about as tall as a dolls' house and this and the rest of their houses were built neither of stone or wood. They were neatly plastered together by the Pygmy workmen, pretty much like birds' nests, out of straw, feathers, egg shells, and other bits of small stuff with stiff clay instead of mortar. And when the sun had dried them they were just as snug and comfortable as a Pygmy could desire.

Their giant friend, Antaeus, was so very tall that he carried a pine tree for a walking stick. It took a far-sighted Pygmy to see the top of his head on a cloudy day. But at noonday, when the sun shone brightly over him, Antaeus presented a very grand spectacle. There he used to stand, a perfect mountain of a man, with his great countenance smiling down on his little brothers and his one eye, which was as big as a cart wheel and placed right in the centre of his forehead, giving a friendly wink to the whole nation at once. In spite of the difference in their size, it seemed as if Antaeus needed the Pygmies for his friend as much as they did him for the protection he was to them. No creature of his own size had ever talked with him. When he stood with his head among the clouds, he was quite alone and had been so for hundreds of years and would be forever. Even if he had met one of the other Giants, Antaeus would have fancied the earth not large enough for them both and would have fought with him. But with the Pygmies he was the most merry and sweet tempered old Giant who ever washed his face in a cloud.

The Pygmies had but one thing to trouble them in the world. They were constantly at war with the cranes. From time to time very terrible battles had been fought in which sometimes the little men were victorious and sometimes the cranes. When the two armies joined battle, the cranes would rush forward, flapping their wings, and would perhaps snatch up some of the Pygmies crosswise in their beaks. It was truly an awful spectacle to see the little men kicking and sprawling in the air and then disappearing down the crane's crooked throat, swallowed alive. If Antaeus observed that the battle was going hard with his little allies, he ran with mile-long strides to their rescue, flourishing his club and shouting at the cranes who quacked and croaked and retreated as fast as they could.

One day the mighty Antaeus was lolling at full length among his friends. His head was in one part of the kingdom and his feet in another and he was taking what comfort he could while the Pygmies scrambled over him and played in his hair. Sometimes, for a minute or two, the Giant dropped to sleep and snored like the rush of a whirlwind. During one of these naps a Pygmy climbed upon his shoulder and took a view around the horizon as from the summit of a hill. Suddenly he saw something, a long way off, that made him rub his eyes and looked sharper than before. At first he mistook it for a mountain and then he saw the mountain move. As it came nearer, what should it turn out to be but a human shape, not so large as Antaeus, but an enormous figure when compared with the Pygmies.

The Pygmy scampered as fast as his legs would carry him to the Giant's ear and, stooping over, shouted in it,

"Brother Antaeus, get up this minute! Take your walking stick in your hand for here comes another Giant to do battle with you!"

"Pooh, pooh!" grumbled Antaeus, only half awake. "None of your nonsense, my little fellow. Don't you see that I am sleepy? There is not another Giant on earth for whom I would take the trouble to get up."

But the Pygmy looked again and now perceived that the stranger was coming directly toward the prostrate form of Antaeus. There he was, with the sun flaming on his golden helmet and flashing from his polished breastplate. He had a sword by his side, and a lion's skin over his back, and on his right shoulder he carried a club which looked bulkier and heavier than the pine-tree walking stick of Antaeus.

By this time the whole nation of Pygmies had seen the new wonder and a million of them set up a shout all together,

"Get up, Antaeus! Bestir yourself, you lazy old Giant. Here comes another Giant, as strong as you are, to fight with you."

"Nonsense," growled the sleepy Giant. "I'll have my nap out, come who may."

Still the stranger drew nearer, and now the Pygmies could plainly discern that, if his stature were less lofty than the Giant's, yet his shoulders were even broader. What a pair of shoulders they must have been, for they were, later, to uphold the sky! So the Pygmies kept shouting at Antaeus, and even went so far as to prick him with their swords. Antaeus sat up, gave a yawn that was several yards wide, and finally turned his stupid head in the direction in which the little people pointed.

No sooner did he set eye on the stranger than, leaping to his feet and seizing his walking stick, he strode a mile or two to meet him, all the while brandishing the sturdy pine-tree so that it whistled through the air.

"Who are you?" thundered the Giant, "and what do you want in my domain? Speak, you vagabond, or I'll try the thickness of your skull with my walking-stick."

"You are a very discourteous Giant," answered the stranger quietly, "and I shall probably have to teach you a little civility before we part. As for my name, it is Hercules. I have come hither because this is my most convenient road to the garden of the Hesperides, where I am going to get some of the golden apples for King Eurystheus."

"Then you shall go no farther!" bellowed Antaeus, for he had heard of the mighty Hercules and hated him because he was said to be so strong.

"I will hit you a slight rap with this pine-tree, for I would be ashamed to kill such a puny dwarf as you appear. I will make a slave of you, and you shall likewise be the slave of my brothers here, the Pygmies. So throw down your club. As for that lion's skin you wear, I intend to have a pair of gloves made of it."

"Come and take it off my shoulders then," answered Hercules, lifting his club.

At that Antaeus, scowling with rage, strode, towerlike, toward the stranger and gave a mighty blow at him with his pine-tree, which Hercules caught upon his club; and, being more skilful than the Giant, he paid him back such a rap that down tumbled the poor man-mountain flat upon the ground. But no sooner was the Giant down than up he bounded, aiming another blow at Hercules. But he was blinded with his wrath and only hit his poor, innocent Mother Earth, who groaned and trembled at the stroke. His pine tree went so deep into the ground that before Antaeus could get it out, Hercules brought his club down over his shoulders with a mighty whack which made the Giant let out a terrible roar. Away it echoed, over mountains and valleys. As for the Pygmies, their capital city was laid in ruins by the vibration it made in the air.

But Antaeus scrambled to his feet again and succeeded in pulling his pine-tree out of the earth. He ran at Hercules, and brought down another blow.

"This time, rascal!" he shouted, "you shall not escape me."

But once more Hercules warded off the stroke with his club, and the Giant's pine-tree was shattered to a thousand splinters. Before Antaeus could get out of the way, Hercules let drive again, and gave him another knock-down blow. Then, watching his opportunity as the Giant rose again, Hercules caught him round the middle with both hands, lifted him high into the air, and held him aloft.

But the most wonderful thing was that, as soon as Antaeus was off the earth, he began to lose the vigor that it now appeared he had gained by touching it. Hercules soon discovered that his enemy was growing weaker, both because he kicked and struggled with less violence, and because the thunder of his big voice subsided to a grumble. The truth was that, unless the Giant touched Mother Earth as often as once in five minutes, not only his overgrown strength, but the very breath of his life would depart from him. Hercules had guessed this secret; it may be well for us all to remember it in case we should ever have to fight with a fellow like Antaeus. For these earth-born Giants are not only difficult to conquer on their own ground but may easily be managed if we can contrive to lift them into a loftier and purer region.

When Antaeus' strength and breath were gone, Hercules gave his huge body a toss and flung it a mile off where it lay heavily with no more motion than a sand hill. His ponderous form may be lying in the same spot to-day, and might be mistaken for those of an uncommonly large elephant.

What a wailing the poor little Pygmies set up when they saw their enormous brother treated in this terrible way! As soon as they saw Hercules preparing for a nap, they nodded their little heads at one another and winked their little eyes. And when he had closed his eyes the whole Pygmy nation set out to destroy the hero.

A body of twenty thousand archers marched in front with their little bows all ready and their arrows on the string. The same number were ordered to clamber on Hercules, some with spades to dig his eyes out, and others with bundles of hay to plug up his mouth and nostrils. These last could not harm him at all, for as soon as he snored he blew out the hay and sent the Pygmies flying before the hurricane of his breath. It was found necessary to hit upon some other way of carrying on the war.

After holding a council, the captains ordered their troops to collect sticks, straws and dry weeds and heap them around the head of Hercules. The archers, meanwhile, were stationed within bow shot with orders to let fly at Hercules the instant that he stirred. Everything being in readiness, a torch was applied to the pile which immediately burst into flames and soon waxed hot enough to roast Hercules. A Pygmy, you know, though so very small, might set the world on fire just as easily as a Giant could.

But no sooner did Hercules begin to be scorched than up he started.

"What's all this?" he cried, and staring about him as if he expected another Giant.

At that moment the twenty thousand archers twanged their bow strings and the arrows came whizzing like so many mosquitoes. Hercules gazed around, for he hardly felt the arrows. At last, looking narrowly at the ground, he espied the Pygmies at his feet. He stooped down and taking up the nearest one between his thumb and finger, set him on the palm of his left hand and looked at him.

"Who in the world, my little fellow, are you?" Hercules asked.

"I am your enemy," answered the Pygmy. "You have slain the Giant, Antaeus, our brother by our mother's side, and we are determined to put you to death."

Hercules was so amused by the Pygmy's big words and warlike gestures that he burst into laughter and almost dropped the poor little mite of a creature off his hand.

"Upon my word," he said, "I thought I had seen wonders before to-day, hydras with many heads, three headed dogs, and giants with furnaces in their stomachs, but you outdo them all. Your body, my little friend, is about the size of an ordinary man's finger. Pray, how big may your soul be?"

"As big as your own," said the Pygmy.

Hercules was amazed at the little man's courage, and so he left the Pygmies, one and all, in their own country, building their little houses, waging their little warfare with the cranes, and doing their little business whatever it might have been.

THE HORN OF PLENTY.

Dejanira was one of the most beautiful of princesses who lived in the long ago days of the Greek gods and goddesses. It seemed as if all the charm of the world in this, its myth time, was hers. Her hair was bright with the yellow of the first spring sunshine, and her eyes were as blue as the skies of spring. Summer had touched Dejanira's cheeks with the pink of rose petals, and the colors of the autumn fruits shone in her jewels, crimson and purple and gold. Her robes were as white and soft as the snows of winter, and all the music of soft winds and bird songs and rippling brooks was in this princess' voice.

Because of her beauty and her goodness, which even surpassed it, princes came from all over the world to ask Dejanira's father, Aeneus, if she might go home to their kingdoms to be their queen. But to all these Aeneus replied that to none but the strongest would he give the princess.

So there were many tests of these strangers' skill and strength in games and wrestling, but one by one they failed. At last there were only two left, Hercules who was strong enough to hold the sky on his broad shoulders, and Achelous, the river-god, who twisted and twined through the fields making them fertile with the brooks and the streams. Each thought himself the greater of the two, and it lay between them which by his prowess should gain the princess to be his wife.

Hercules was massive of limb and of powerful strength. Beneath his shaggy eyebrows, his eyes gleamed like balls of fire. His garment was of lions' skins and his staff was a young tree. But the clever Achelous was able to slip between the huge fingers of Hercules. He was as slender and graceful as a willow tree and his garment was of the green of foliage. He wore a crown of water lilies on his fair hair, and carried a staff made of twined reeds. When Achelous spoke, his voice was like the rippling of a stream.

"The Princess Dejanira shall be mine!" said Achelous. "I will make her the queen of the river lands. The music of the waters shall be always in her ears, and the plenty that follows wherever I go shall make her rich."

"No!" shouted Hercules. "I am the strength of the earth. Dejanira is mine. You shall not have her."

Then the river-god grew very angry. His green robe changed its color to that of the black of the sea in a storm, and his voice was as loud as that of a mountain cataract. Achelous could be almost as powerful as Hercules when he was angered.

"How do you dare claim this royal maiden?" he roared, "you, who have mortal blood in your veins! I am a god and the king of the waters. Wherever I take my way over the earth grains and fruits ripen and flowers bud and bloom. The Princess Dejanira is mine by right."

Hercules frowned as he advanced toward the river-god. "Your strength is only in words," he said scornfully. "My strength is in my arm. If you would win Dejanira, it must be by hand-to-hand combat." So the river-god threw off his garments and Hercules his lion's skin, and the two fought for the hand of the princess.

It was a brave and valorous battle. Neither yielded; both stood their ground. Achelous slipped in and out of Hercules' mighty grasp a dozen times, but at last the hero's powerful strength was too much for this god who had to depend upon adroitness only. Hercules gripped the river-god fast by his neck and held him, panting for breath.

Then Achelous resorted to the trickery that he knew. He suddenly changed his form through the magic arts he could practise to that of a long, slimy serpent. He twisted out of Hercules' grasp and darted a forked tongue out at him, showing his fangs. Hercules was not yet undone. He only laughed scornfully at the serpent and grasped the creature by the back of its neck, ready to strangle it.

Achelous struggled in vain to escape and at last resorted once more to sorcery. In a second the serpent had changed its form to that of a ferocious, roaring bull. It charged upon Hercules with lowered horns. But the hero was still unvanquished. He seized hold of the bull's horns, bent its head, gripped its brawny neck and threw it, burying its horns in the ground. Then he broke off one of the horns with his iron strong hand and held it up in the air shouting,

"Victory! Dejanira is mine!"

Achelous returned to his own shape and, crying with pain, ran from the castle grounds where the combat had taken place and did not stop until he had plunged into a cooling stream. It had been right that Hercules should triumph, for his was the strength of arm, not of trickery.

The Princess Dejanira came to him and with her the goddess of plenty, Ceres, to give the conqueror his reward.

Ceres took the great horn which Hercules had torn from Achelous' head and heaped it full to overflowing with the treasures of the year's harvest. Ripe grain, purple grapes, rosy apples, plums, nuts, pomegranates, olives and figs filled the horn and spilled over the edge. The wood-nymphs and the water-nymphs came and twined the horn with vines and crimson leaves and the last bright flowers of the year. Then they carried this first horn of plenty high above their heads and gave it to Hercules and the beautiful Dejanira as a wedding present. It was the richest gift the gods could make, that of the year's harvest.

And ever since that long-ago story time of the Greeks, the horn of plenty has stood for the year's blessing of us.

THE WONDER THE FROGS MISSED

Latona had very wonderful twin babies and the queen of the gods, Juno, was jealous of her on account of these little ones. Perhaps Juno had the power to look ahead through the years to the time when Latona's children should be grown up and take their places with the family of the gods on Mount Olympus.

Who were these twins? Oh, that is the end of the story.

So Juno, who could work almost any good or evil which she desired, decreed that this mother should never have any fixed home in which to bring up her babies. If Latona found a shelter and a cradle for the twins in the cottage of some hospitable farmer, a drought would descend at once upon his fields and dry up the harvest, or a hailstorm would destroy his fruit crop so that there would be no food for the family. If Latona stopped with the vine dressers, laying her babies in the cool shade of an arbor while she helped to pick the grapes, a gale might arise and sweep down upon the vineyard and all would have to flee for their lives.

She was obliged to wander up and down the land with her little ones, wrapping her cloak about them to shield them from the weather, and she grew very weary and despaired of ever raising her little boy and girl to be the fine man and woman she longed to have them.

One day in the heat of the summer Latona came to the country of Lycia in Greece and it really seemed as if she could not walk a single step farther. The babies were heavy and she had found no water for refreshing herself for a long time. By chance, though, she saw a pool of clear water just beyond in the hollow of a valley. Some of the country people of Lycia were there on the edge of the water gathering reeds and fine willows with which they were weaving baskets for holding fruits. Latona summoned all her strength and dragged herself to the pool, kneeling down on the bank to drink and dip up water for cooling the babies' heads.

"Stop!" the rustic people commanded her. "You have no right to touch our waters!"

"I only wish to drink, kind friends," Latona explained to them. "I thought that water was free to all, and my mouth is so dry that I can hardly speak. A drink of water would be nectar to me. The gods give us as common property the sunshine, the air, and the streams and I would only share your pool to revive me, not to bathe in it. See how my babies, too, stretch out their arms to you in pleading!"

It was quite true; Latona's little ones were holding out their arms in supplication, but the rustics turned their heads away. They did more than this. They waded into the pool and stirred up the water with their feet so as to make it muddy and unfit to drink. As they did this they laughed at Latona's discomfiture and jeered at her sorry plight.

She was a long suffering mother, but she felt as if this unkindness was more than she could bear. She lifted her hands toward the habitation of the gods and called to them for help.

"May these rustics who refuse to succor two children of your family be punished!" Latona begged. "May they never be able to leave this pool whose clear waters they have defiled!"

The company of the gods, and perhaps Juno also, heard Latona's entreaty and one of the strangest things of all mythology happened.

The rustics tried to leave the pool and return to their basket-making, but they discovered that their feet had suddenly grown flat and shapeless and were stuck fast in the mud. They called for help, but their voices were harsh, their throats bloated, and their mouths had stretched so that they were unable to form words. Their necks had disappeared and their heads, with great bulging eyes, were joined to their backs. Their flesh was turned to thick green skin and they could not stand erect.

It was as Latona had asked. These boorish, unseeing country clowns would never leave the slimy water into which they had stepped, for the gods had changed them into the first frogs.

"This is indeed a terrible punishment for so slight an offence as ridiculing a stranger," the people of Lycia said to each other as they visited the pools and rivers during the seasons that followed and listened to the continual, hoarse croaking of the frogs. The river god, Peneus, knew them also and so did the lovely nymph, Daphne, his daughter, who was never happier than when she was flying on her fairy like feet, her soft green garments fluttering about her, along the edge of some stream.

Daphne was more like a spirit of the woods than a girl. She would rather live within the shadow of leaves than under a palace roof, and she liked better to follow the deer and gather wild flowers than to have any intercourse with the boys and girls of the villages. But she was unmatched by the most beautiful daughter of all Greece, her long hair flung loose like a veil over her shoulders, her eyes as soft and shining as stars, and her body as graceful and well moulded as some rare vase.

At that time a strange youth was seen to haunt the forests and banks of the river god. He was as fair and well shaped as Daphne, and there was also something unusual about him. Whenever he was seen, there seemed to be more light along the paths where he walked. He made the daytime brighter and the gold rays of the sun shine more gloriously. When this youth stopped for a while with a shepherd, no wolves attacked the flock, and he kept herds safe from the mountain lions. He had made a lyre for himself, a musical instrument of many tuneful strings that had not been heard in Greece before. He was touching the strings into a song about the pastures and the woods in the spring one day when he suddenly saw the nymph, Daphne.

He had seen her before moving like a green bough blown by the wind along the shores of many waters. He thought that he had never seen so beautiful a creature or one so much to be desired, but whenever Daphne caught a glimpse of this strange, strong youth, she was frightened and was at once off and away. Now, though, he was determined to pursue Daphne and catch her. He dropped his lyre and ran after her, but she eluded him, running more swiftly than the wind.

"Stay, daughter of Peneus," he called. "Do not fly from me as a dove flies from a hawk. I am no rude peasant, but one of the gods and I know all things, present or future. It is for love that I pursue you, and I am miserable in the fear that you may fall and hurt yourself on these stones and I shall have been the cause of your hurt. Pray run slower and I will follow more slowly!"

But Daphne was deaf to the youth's entreating words. On she sped, the wind blowing her green garments, and her hair streaming loosely behind her. It was, at last, like the fleet running hound pursuing the hare; the youth was swifter and gained on her. His panting breath touched her neck. In her terror she did not stop to understand that he pursued her only because he loved her so much and that he would not do her any harm.

At last she came to the edge of a stream.

On one side of Daphne were the croaking frogs and the water reeds and the deeper waters beyond. On the other side was her pursuer. Daphne called to her father, the river god,

"Help me, Peneus! Open the earth to take me into it out of sight and sound!"

But the god of light and music knew what was better far for Daphne than this. He touched her fair form and it stiffened and her feet stood firmly upon the bank of the stream. Her body was suddenly enclosed in tender bark and her hair became leaves. Her arms were long, drooping branches and her face changed to the form of a tree top. There had never been a tree like the one into which Daphne was transformed, the green laurel tree.

The young god looked at her and saw how fair a work of his hands was this changing of a nymph. The tree would never fade, but would stretch its green top up toward the sky to feel the light that he would pour down on it. When the wind touched the laurel's leaves they would sing as his lyre sang.

"Come and see what beauty I have given to the nymph, Daphne, whom I loved," he called, and out of the forest came a brave young huntress, a deer walking quite unafraid at her side. It was Diana, his sister, and she hung her quiver of arrows on the laurel tree and led the deer to a shelter underneath its branches.

"This shall be my tree," he said putting his hands on the laurel. "I will wear it for my crown, and when the great Roman conquerors lead their troops to the Capitol in triumphal pomp it shall be woven into wreaths for their brows. As eternal youth is mine, the laurel shall always be green and its leaves shall never wither."

The sun began to sink behind the hills and the youth saw the light fade in terror. He could give the laurel the brightness of day but he had no power to keep it safe through the darkness of night. Just then a silver ball appeared in the purple sky rising higher and higher and sending down long white beams to brighten the dusk.

"Diana, see, there is a light in the evening sky!" the youth exclaimed, but his sister had disappeared. Diana, the huntress, was now Diana, the moon, the queen of the darkness and shedding her light on the laurel tree that her brother, Apollo, the god of the sun, loved so much.

The frogs along the river bank croaked harshly and could not understand any of these wonders that had come to pass right beside them. They had missed a wonder when they were rustics, too. There are some people like that. They, too, would see only a ragged, weary stranger with her tired babies, not worth the trouble of helping, when those little ones might be an Apollo and a Diana, the gods of the day and the night.

WHEN PHAETON'S CHARIOT RAN AWAY.

"You are only boasting, Phaeton. I don't believe for a moment that your father is Apollo, the god of light," Cycnus, one of his schoolmates, said to the lad who had just made this proud statement.

"It is true," Phaeton replied. "You won't believe me because I am alone here in Greece, cared for by one of the nymphs and learning the lessons that all Greek boys do. I shall show you, though. I will take my way to the home of the gods and present myself to my father."

That was indeed a bold plan on the part of this youth who had not been beyond the shores of his native land in all his life. But Phaeton set out at once for India, since that was the place where the sun which lighted Greece seemed to rise. He felt sure that he would find Apollo at the palace of the Sun, so he did not stop until he had climbed mountains and then beyond and higher through the steeps of the clouds. Suddenly he was obliged to stop, covering his eyes with his hands to shut out the brilliant light that dazzled him. There, in front of Phaeton, reared aloft on shining columns, stood the palace of the Sun.

It glittered with gold and precious stones, and Phaeton made his way inside through heavy doors of solid silver. He had heard of the beautiful workmanship of Vulcan who had designed Apollo's palace, but when he stood beneath the polished ivory ceilings of the throne room it was more wonderful than anything he had ever imagined.

Apollo, in a royal purple robe, sat on the throne that was as bright as if it had been cut from a solid diamond, and about him stood his attendants who helped him in making the earth a pleasant, fruitful habitation for men. On Apollo's right hand and on his left stood the Days, the Months, and the Years, and at regular intervals the Hours. Spring was there, her head crowned with flowers, and Summer who wore a garland formed of spears of ripened grain. Autumn stood beside Apollo, his feet stained with the juice of the grape, and there was icy Winter, his hair stiffened with hoar frost. There was nothing hidden from Apollo in the whole world and he saw Phaeton the instant he entered the hall.

"What is your errand here, rash lad?" he asked sternly.

Phaeton went closer and knelt at the foot of the throne.

"Oh, my father, light of the boundless world!" he said. "I want to be known as your son. Give me some proof by which I can show mortals and the gods as well that I am not of the earth but have a place with you on Mount Olympus!"

Apollo was pleased with the pleading of the youth and, laying aside the crown of bright beams that he wore on his head, stretched out his arms and embraced Phaeton.

"My son, you do not deserve to be disowned," he said. "To put an end to your doubts ask whatever favor you like of me and the gift shall be yours."

It was wonderful; Phaeton had never, in his dreams even, expected so great a boon as this. But he was as reckless and ambitious as many a boy of to-day who fancies himself able to carry on his father's work without all the skill and experience which earned his success. He knew at once the desire that was closest to his heart.

"For one day only, father, let me drive your chariot?" Phaeton begged.

Apollo drew back in dismay.

"I spoke rashly," he said. "That is the one request I ought to refuse you. It is not a safe adventure or suited to your youth and strength, Phaeton. Your arms are mortal and you ask what is beyond mortal's power. You aspire to do that which even the gods can not accomplish. No one but myself, not even Jupiter whose terrible right arm hurls the thunderbolts and the lightning, may drive the flaming chariot of day."

"Why is it so difficult a task?" Phaeton asked, determined not to give up.

Apollo explained to him with great patience.

"It is a difficult track to keep through the skies," he said. "The beginning of the way is so steep that the horses, even when they are fresh in the morning, can hardly be urged to climb it. Then comes the middle of the course, so high up in the heavens and so narrow that I myself can scarcely look below without giddiness at the earth and its waters. The last part of the course descends rapidly and calls for most expert driving. Add to all this the constant, dizzy turning of the sky with its sea of stars. I must be always on my guard lest their movement, which sweeps everything along with it, should hurry me or throw me out of my course. If I lend you my chariot, what can you, a boy, do? Can you keep the road with all the spheres in the universe revolving around you?"

"I am sure that I can, father," Phaeton replied boldly. "What you say, of course, does not deter me from starting along it. I have a strong arm and a steady eye for driving. There is no danger other than this on the way, is there?" he asked.

"There are greater dangers," Apollo said. "Do you expect to pass cool forests and white cities, the abodes of the gods, and palaces, and temples on the way? The road goes through the domain of frightful monsters. You must run the gauntlet of the Archer's arrows and pass by the horns of the Bull. The Lion's jaws will be open to devour you, the Scorpion will stretch out its tentacles for you, and the great Crab its claws. And you will find it no easy feat to manage the horses, their breasts so full of fire that they breathe it out in flame through their nostrils. I can scarcely hold them myself when they are unruly and resist the reins."

"I have driven a chariot at the games of Athens," Phaeton boasted, "when wild beasts were close to the arena, and my steeds were most unmanageable."

Apollo made one last plea.

"Look the universe over, my son," he entreated, "and choose whatever is most precious in the earth or on the sea. This will I give you in proof that you are my son, but take back your other, rash request."

"I have only one wish, to drive the chariot of the Sun," Phaeton answered stubbornly.

There was but one course left then for Apollo, because a god could never break his promise. Without a word he led Phaeton to the great stable where he kept his lofty chariot.

The chariot was a gift of Vulcan to Apollo, and made of gold. The axle was of gold, the pole and wheels also of gold, and the spokes of the brightest silver. There were rows of chrysolites and diamonds along the seat that reflected the rays of the sun. Apollo ordered the Hours to harness the horses and they led the steeds, full fed with ambrosia, from the stalls, and attached the reins. As Phaeton, full of pride, watched he saw that Dawn had thrown open the purple gates of the east and his pathway, strewn with roses, stretched before him. He seated himself in the chariot and took the reins.

Apollo anointed his son's face with a powerful unguent that would make it possible for him to endure the flaming heat of the sun. He set the rays of light on his head and said sorrowfully,

"If you will be so rash, I beg of you to hold the reins more tightly than you ever did before and spare the whip. The horses go fast enough of their own accord, and the difficulty is to hold them in. You are not to take the direct road, but turn to the left. You will see the marks of my wheels and these will guide you. Go not too high, or you will set the heavenly dwellings on fire, or so low as to burn the earth, but keep to the middle course which is best. Night is just passing out of the western gates so you can delay no longer. Start the chariot, and may your chance work better for you than you have planned."

Phaeton stood up in the gilded chariot, lifted the reins, and was off like a dart.

In an instant the snorting, fiery horses discovered that they were carrying a lighter load than usual and they dashed through the clouds as if the chariot had been empty. It reeled and was tossed about like a ship at sea without ballast. The bars of the sky were let down and the limitless plain of the universe lay before the horses. They left Apollo's travelled course and Phaeton was powerless to guide them. He looked down at the earth so far below him, and he grew pale and his knees shook with terror. He turned his eyes on the trackless heavens in front of him and was even more terrified to see the huge forms among which he rode as if he was driven by a tempest; the Archer, the Great Bear, the Lion and the Crab. All those monsters of whom Apollo had warned him were there, and others too.

Phaeton wished he had never left the earth, never made so bold a request of his father. He lost his self command and could not tell whether to draw the reins tightly or let them loose. He forgot the names of the steeds. At last, as he saw the Scorpion directly in his path, its two great arms extended and its fangs reeking with poison, he lost all his courage and the reins dropped from his hands. As the horses felt their loosened harness, they dashed away headlong into unknown regions of the sky, now up in high heaven among the stars and then hurling the chariot down almost to the earth.

The mountain tops took fire and the clouds began to smoke. Plants withered, the leafy branches of the trees burned, the harvests blazed and the fields were parched with heat. The whole world was on fire. Great cities perished with their beautiful towers and high walls, and entire nations with all their people were reduced to ashes. It is said that the river Nile fled away and hid its head in the desert where it still lies concealed. The earth cracked and the sea shrank. Dry plains lay where there had been oceans before and the mountains that had been covered by the sea lifted up their heads and became islands. Even Neptune, the god of the sea, was driven back by the heat when he tried to lift his head above the surface of the waters, and the Earth looked up to Mount Olympus and called to Jupiter for help.

It was indeed time for the gods to act. Jupiter mounted to the tall tower where he kept his forked lightnings and from which he spread the rain clouds over the earth. He tossed his thunderbolts right and left and, brandishing a dart of lightning in his right hand, he aimed it at Phaeton and threw it, tossing him from his chariot down, down through space. The charioteer fell in a trail of fire like a shooting star. One of the great rivers of the earth received him and tried to cool his burning frame, but he was never again to see the palace of the Sun. His recklessness had brought him, not honor, but destruction.

Phaeton's friend, Cycnus, stood beside the bank of the river mourning for him and even plunged beneath the surface of the water to see if he could bring him back to the earth. But this angered the gods and they changed Cycnus to the swan who floats always on the water, continually thrusting its head down as if it were still looking for the fated charioteer of the skies.

Even the sea shell tells the story of Phaeton. Hold it to your ear and listen to its plaintive singing of the lad who lost a place in the palace of the sun because he drove the chariot of light for his own pride and without thought of others.