A MOTHER’S AFFECTION.

Well, this mother began to write and plead to the boy to write to his father first, and his father would forgive him; but the boy said, “I will never go home till father asks me.” She pleaded with the father, but the father said, “No, I will never ask him.”

At last the mother was brought down to her sickbed, broken-hearted, and when she was given up by the physicians to die, the husband, anxious to gratify her last wish, wanted to know if there was not anything he could do for her before she died. The mother gave him a look; he well knew what it meant. Then she said, “Yes, there is one thing you can do, you can send for my boy. That is the only wish on earth you can gratify. If you do not pity him and love him when I am dead and gone, who will?” “Well,” said the father, “I will send word to him that you want to see him.” “No,” she says, “you know he will not come for me. If ever I see him you must send for him.” At last the father went to his office and wrote a despatch in his own name, asking the boy to come home. As soon as he got the invitation from his father, he started off to see his dying mother. When he opened the door to go in he found his mother dying and his father by the bedside. The father heard the door open, and saw the boy, but instead of going to meet him he went to another part of the room, and refused to speak to him. His mother seized his hand—how she had longed to press it! She kissed him, and then said, “Now, my son, just speak to your father. You speak first, and it will all be over.” But the boy said, “No, mother, I will not speak to him until he speaks to me.” She took her husband’s hand in one hand and the boy’s in the other, and spent her dying moments and strength in trying to bring about a reconciliation. Just as she was expiring she could not speak, so she put the hand of the wayward boy into the hand of the father, and passed away. The boy looked at the mother, and the father at the wife; and at last the father’s heart broke, and he opened his arms, and took that boy to his bosom, and by that body they were reconciled. Sinner, that is only a faint type, a poor illustration, because God is not angry with you. God gives you Christ, and I bring you to-night to the dead body of Christ. I ask you to look at the wounds in His hands and feet, and the wound in His side. My friends, gaze upon His five wounds. And I ask you, “Will you not be reconciled?” When He left heaven, He went clear down to the manger that He might get hold of the vilest sinner, and put the hand of the wayward prodigal into that of the Father, and He died that you and I might be reconciled. If you take my advice, you will not go out of this hall to-night until you are reconciled. “Be ye reconciled.” Oh, this gospel of reconciliation! My friends, come home to-night. Your Father wants you to come. Say as the prodigal did of old, “I will arise and go to my father,” and there will be joy in heaven.

THE WAY OF SALVATION

Read Acts xvi. 23, 40

I shall not preach a sermon; I have just one thought, and that is, to tell every anxious soul what they must do “to be saved.” That is the first question of every one who is honestly and really inquiring “the way of salvation,” and, God helping me, I will try to-night to make it plain to all.

BELIEVING.

If I say to you, “Believe on the Lord Jesus Christ,” you will reply, “Oh, believe! I have heard that word till I am sick and tired of it. Scarcely a week but I hear it in the church, or at a prayer-meeting, or at some drawing-room meeting.” You have all heard it over and over again; I don’t suppose there is a child here over five years of age but can repeat that text. What you want is, to know how to believe—what it is to believe.

Some of you say, “We all believe that Christ came into the world to seek and to save the lost; and that he that believeth shall be saved.” But the devils believe, and are not saved. Ay, they believe and tremble! You must believe on the Lord Jesus Christ, and not merely about Him, and then you will know what salvation is.

RECEIVING.

Well, we’ll take another word which means the same thing; perhaps you’ll get hold of it better. “He came unto His own, and His own received Him not. But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” Bear in mind, “received Him.” That’s it; not receiving a doctrine or a belief, but receiving Him. It is a person we must receive.

Now, my experience of the last few years is, that we all want to have the power before we receive Christ. That is, we want to feel we are in Christ before we will receive Him. But we cannot love God and feel His presence until we have received Him into our hearts. It is just like a boy with a ball; he throws it to you. Well, you must catch it before you throw it back again. That is the real meaning of “believe”—it is “receive”—receive Christ as yours. I don’t know any verse in the Bible that God has blessed to more souls than John i. 12: “To as many as received Him, to them gave He power.”

I don’t know any better illustration I could have than matrimony; for every other one doesn’t hold good in some points; but I think this is one of the best I could use. Some of you smile at this illustration, but the Bible uses it, and if God uses it in His word, why should not I?

In the Old Testament He uses it—“I am married unto you” (Jer. iii. 14). Jesus Himself uses it, when He speaks of the bride in John iii. 29. Paul uses it in his epistles, as in Romans vii. 4, as an illustration of the union between Christ and His church.

Now, it is an illustration you can all understand; there is no one here but knows what it means. When a man offers himself, the woman must do either of two things—either receive or reject him. So every soul in this hall must do one of these two things—“receive” or “reject” Christ. Well, if you receive Him, that is all you have to do, He has promised power.

THE RICH HUSBAND.

There was a shop-girl in Chicago, a few years ago; one day she could not have bought a pound’s worth of anything; the next day she could go and buy a thousand pounds’ worth of whatever she wanted. What made the difference? Why, she had married a rich husband; that was all. She had received him, and of course all he had became hers. And so we can have power, if you only receive Christ. Remember, you can have no power without Him; you will fail, fail constantly, until you receive Him into your heart; and I have Scripture authority to say that Christ will receive every soul that will only come to Him.

SEEKING A WIFE.

You know that Abraham sent his servant Eliezer a long journey to get a wife for his son Isaac. When Eliezer had got Rebekah, he wanted to be up and off with the young bride; but her mother and brother said, “No, she shall wait awhile.” When Eliezer was determined to go, they said, “We will inquire of the damsel.” And when Rebekah appeared, they said to her, “Wilt thou go with this man?” That was a crisis in her life. She could not have said “No.” Undoubtedly it cost her an effort; it would, of course, be a struggle. She had to give up her parents, home, companions, all that she loved, and go with this stranger. But look at her reply; she said, “I will go.”

I have come to-night to get a bride for my Master. “Wilt thou go with this man?” I can tell you one thing that Eliezer could not tell Rebekah; he could not say, “Isaac loves you.” Isaac had never seen his bride. But I can say, “My Master loves you!”

HE GAVE HIMSELF FOR YOU.

Ah, that is love! But bear in mind, my friends, that the moment Rebekah made up her mind to accept Isaac he became everything to her, so that she did not feel she was giving up anything for him. Ah, what a mistake some people make! They say, “I’d like to become a Christian if I hadn’t to give up so much.” Just turn round and look at the other side. You don’t have to give up anything—you have simply to receive; and when you have received Christ, everything else vanishes away pretty quick. Christ fills you, so that you don’t feel these things to be worth a thought.

When a bride marries a man, it is generally love that prompts her. If any one is here that really loves a man, is she thinking of how much she will have to give up? No; that wouldn’t be love. Love doesn’t feed upon itself, it feeds upon the person who is loved. So, my friends, it is not by looking at what you will have to give up, but by looking at what you will receive, that you will be enabled to accept the Saviour.

WHAT IS CHRIST TO YOU?

What is He willing to be to you, if you will have Him? Won’t you be made heirs of heaven, joint-heirs with Christ—to reign with Him for ever and ever—to be His—to be with Him where He is—to be what He is? Think, then, of what He is, and of what He gives. You don’t need to trouble yourselves at present about what you have to give up. Receive Him, and all these things will appear utterly insignificant.

I used to think of what I would have to give up. I dearly loved many of the pleasures of this earth; but now I’d as soon go out into your streets and eat the dirt as do those things. God doesn’t say, “Give up this and that.” He says, “Here is the Son of my bosom—receive Him.” When you do receive Him, everything else goes. Stop that talk about giving up; let Christ save you, and all these things will go for nothing.

Mark the words, “To as many as received Him, to them gave He power.” Now, my friends, will you go with this man? You have often heard about Christ; you know as much about Him as any one on this platform perhaps; but did you ever know a man or woman who regretted receiving Him?

No man ever regretted receiving Christ; but I have heard of thousands who have been followers of the devil, and have regretted it bitterly. And I notice that it is always the most faithful followers of the devil who are regretting it most.

TAKE JESUS.

My friends, accept my advice, and take Jesus with you when you leave this hall. Remember, He is the gift of God offered to whosoever. You belong to that class, don’t you? Just take Him; that’s the first thing you have to do. When you go to cut down a tree, you don’t take the axe and commence to hew down the branches. No, you begin right down at the root. So here, you must take Christ, and then you will get power to resist the world, the flesh, and the devil.

RUTH AND ORPAH.

Now, another case—Ruth and Orpah. Many are like these two young widows. A crisis had come in their lives; they had lost their husbands, and had been living up there in the mountains of Moab. Often had they visited the graves of their dear ones, and perhaps planted a few flowers there, and watered them with their tears. Now, Naomi is about to return to her native land, and they think they will go a bit of the road with her. It is a sad parting; but now the crisis comes. Down in the valley they embrace each other, and give the parting kiss. Then they both say they will go with Naomi, but she warns them of the difficulties and the trials which might await them. So Orpah says, “I will go back to my people”; but Ruth cannot leave her mother, and says she will go with her.

Orpah turns back alone, and I can see her on the top of the hill; she stops, and turns round for a last look. And Naomi says to Ruth, “Behold, thy sister-in-law is gone back to her people, and unto her gods; return thou after thy sister-in-law.” What does Ruth say? “Entreat me not to leave thee, or to return from following after thee; for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.” Her choice was made. Poverty here or suffering and want yonder, she would share Naomi’s lot.

A BLESSED DECISION.

Orpah loved Naomi, but not enough to leave all for her; while Ruth loved her mother so much, that the leaving of her people seemed nothing to her. Oh, may God draw out all your hearts, so that you may leave all and follow Him! We never hear any more of Orpah; the curtain falls upon her life. Perhaps she died away up in the mountains of Moab, without God and without hope. But how different with Ruth! She becomes famous in history; she is one of the few women whose names have come along down the roll of ages; and she is brought into the royal line of heaven. I have an idea that God blessed her for that decision. And He will bless you if you decide in a like manner. Who will say to-night, as Ruth did, “I will follow thee; and thy God shall be my God”? Will any one take up the language of Ruth? Is there not a Ruth here? If there is, the Master is calling.

I’ll take another word. I have been speaking of “receive”; the next word I want your attention to is,

TRUSTING.

Many get hold of that when they cannot get hold of “believe” or “receive.” You all know what it is to trust. If it were not for trust, there would be a terrible commotion in this building to-night.

If you could not trust that the roof was firmly put up, you would get out pretty quick; and if you could not trust these chairs to support you, how long would you sit on them? Why, you wouldn’t have come here at all if you didn’t trust our word that there would be an address. Now, it is just the same trust that God wants. It is no miraculous trust or faith, but just the same kind, only the object is different. Instead of trusting in these earthly things, or in an arm of flesh, you are asked to trust in the Son of God.

THE DUBLIN MERCHANT.

In Dublin I was speaking to a lady in the inquiry-room, when I noticed a gentleman walking up and down before the door. I went forward and said, “Are you a Christian?” He was very angry, and turned on his heel and left me. The following Sunday night I was preaching about “receiving,” and I put the question, “Who’ll receive Him now?” That young man was present, and the question sank into his heart. The next day he called upon me—he was a merchant in that city—and said, “Do you remember me?” “No, I don’t.” “Do you remember the young man who answered you so roughly the other night?” “Yes, I do.” “Well, I’ve come to tell you I am saved.” “How did it happen?” “Why, I was listening to your sermon last night, and when you asked, ‘Who’ll receive Him now?’ God put it into my heart to say, ‘I will’; and He has opened my eyes to see His Son now.” I don’t know why thousands should not do that here to-night. If you are ever to be saved, why not now?

But another point you must remember—

SALVATION IS A FREE GIFT,

and it is a free gift for us. Can you buy it? It is a free gift, presented to “whosoever.” Suppose I were to say, I will give this Bible to “whosoever”; what have you got to do? Why, nothing but take it. But a man comes forward, and says, “I’d like that Bible very much.” “Well, didn’t I say ‘whosoever’?” “Yes; but I’d like to have you say my name.” “Well, here it is.” Still he keeps eyeing the Bible, and saying, “I’d like to have that Bible; but I’d like to give you something for it. I don’t like to take it for nothing.” “Well, I am not here to sell Bibles; take it, if you want it.” “Well, I want it; but I’d like to give you something for it. Let me give you a penny for it; though, to be sure, it’s worth twenty or thirty shillings.” Well, suppose I took the penny; the man takes up the Bible, and marches away home with it. His wife says, “Where did you get that Bible?” “Oh, I bought it.” Mark the point; when he gives the penny it ceases to be a gift. So with salvation. If you were to pay ever so little, it would not be a gift.

THE USELESSNESS OF TRYING.

Man is always trying to do something. This miserable word “try” is keeping thousands out of heaven. When I hear men speak of “trying,” I generally tell them it is the way down to death and hell. I believe more souls are lost through “trying” than any other way. You have often tried, and as often failed; and as long as you keep trying you will fail. Drop that word, then, and take as your sure foothold for eternity, “trust.” “Though He slay me, yet will I trust Him” I that is the right kind of trust. Would to God that you would all say, “I will trust Him now, to-night.” Did you ever hear of any one going down to hell trusting in Jesus? I never did. This very night, if you commit yourself to Him, the battle will be over.

You are complaining you don’t feel better. Well, remember, the child must be born before it can be taught. So we cannot learn of God until we receive Him. We must be born—born again—i.e. the new birth, ere we can feel. Christ must be in us the hope of glory. How can He be in us if we don’t receive Him and trust Him?

PRESENT SALVATION.

Another verse that has been used a great deal during the past two years, and I feel that I rest my own salvation on it, is John v. 24. I trust God will write it on your hearts, and burn it down into your souls. “Verily, verily, I say unto you, He that heareth My Word, and believeth on Him that sent Me, hath everlasting life.” Thank God for that “hath.”

I had a few men in the inquiry-room the other night who could not find peace. I said, “Do you believe the Bible?” “Yes, sir.” “I think I will prove you don’t. Turn up John v. 24.” They turned it up. “Read the verse.” “‘He that heareth My Word—’” “You believe that?” “Yes, sir.” “‘And believeth on Him that sent me—’” “You believe God sent Jesus?” “Yes.” “Well, read on.” “‘Hath everlasting life.’” “You believe you have everlasting life?” “No, we don’t.” “Oh, I thought you didn’t believe in the Bible!” What right have you to cut a verse in two, and say you believe the one half, but not the other? It plainly says, that he who believes “hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” Why, if you believe God’s words, you can say, “I have passed from darkness into light.” Just by resting on that one little word in the present tense we may have “assurance” now. We don’t need to wait till we die, and till the great day of judgment, to find it out.

“TAKE, TAKE!”

A lady in Glasgow came to me, and said, “Mr. Moody, you are always saying ‘Take, take!’ Is there any place in the Bible where it says ‘Take,’ or is it only a word you use? I have been looking in the Bible for it, but cannot see it.” “Why,” I said, “the Bible is sealed with it; it is almost the last word in the Bible. ‘And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.’” “Well,” she said, “I never saw that before. Is that all I have to do?” “Yes, the Bible says so.” And she took it, just there. God says, “Let him take”; who can stop us if God says it? All the devils in hell cannot hinder a poor soul from taking, if God says “Take.” My friends, are you going to “Take” to-night? Are you going to let these precious meetings pass without getting Christ—without being able to look up and say, “Christ is my Saviour, God is my Father, heaven is my home”?

AN ANXIOUS INQUIRER.

A lady came to my house the other night, anxious about her soul; but after some conversation she left, without finding peace. She came again, and I asked, “What is the trouble?” “I haven’t got peace.” I took her to this verse, “He that believeth on the Son hath everlasting life” (John iii. 36). I just held up that little word “hath” to her, and turned to John v. 24, and vi. 47. There these words were spoken by Jesus, and they are all linked on to believing on the Son. After we had talked for some time, she looked in my face earnestly, and said, “I have got it!” and went away rejoicing in the Saviour’s love.

If you seek life you can have it now, as you sit upon your seat. The word “hath” occurs again in Isa. liii. 6: “All we like sheep have gone astray;... and the Lord hath laid on Him the iniquity of us all.” Our iniquity has been laid upon Christ, and the Lord is not going to demand payment twice. “Who His own self bare our sins in His own body on the tree.”

THE DEBT PAID.

Suppose I owed Mr. Wanamaker a thousand pounds, and I became a bankrupt; I would have nothing to pay, so he might send me to prison. But suppose Mr. Stone heard of it, and says, “I don’t want to see Moody taken to prison.” So he pays the debt for me, and gets the receipt. When I see the receipt, I know that I am free. But Mr. Wanamaker finds out that I didn’t pay it, and gets me hauled off to court. He says he must have me pay it myself, or I must go to prison. I show the receipt. “Why,” says the judge, “the debt is paid.”

Mr. Wanamaker says, “Moody didn’t pay it.” Would any judge in the land support him? No; it is paid, and cannot be demanded again. Well, if man do not ask payment twice, will God? No, certainly not! The case is this: the debt has been paid, our sins have been atoned for. Christ Himself has redeemed us, not with corruptible things, such as silver and gold, but with His precious blood; therefore we are free.

But remember, although salvation is so free for us, it cost God a great deal to redeem us. He had an only Son, and He gave Him up freely for us. What a wonderful gift! If you make light of so great a salvation, how can you escape the damnation of hell?

THE GREAT QUESTION.

Now, one question: What are you going to do with Christ? You have got to settle that question. You may get angry, like a man a short time ago, who marched out of a church, saying, “What right has that American to make such a statement?” But it is true; you must settle it. Pilate wanted to shirk the responsibility, and sent Jesus to Herod; but he was forced to a decision. When the Jews forced him to decide, he washed his hands, and said he “was innocent of this just man’s blood.” But did that take away his guilt? No.

An angel may be here, hovering over this audience, and he is listening to what is said. Some one may say, “I will receive Him; I will delay no longer.” Immediately the angel will wing his way right up to the pearly gates, and tell the news that another sinner has been saved. There will be a new song ringing through the courts of heaven over sinners repenting. God will issue the command to write down their names in the book of life, and to get rooms ready for them in the new Jerusalem, where we all will soon be.

GUILTY, BUT SAFE.

A man was once being tried for a crime, the punishment of which was death. The witnesses came in one by one, and testified to his guilt; but there he stood, quite calm and unmoved. The judge and the jury were quite surprised at his indifference; they could not understand how he could take such a serious matter so calmly. When the jury retired, it did not take them many minutes to decide on the verdict “guilty”; and when the judge was passing the sentence of death upon the criminal, he told him how surprised he was that he could be so unmoved in the prospect of death.

When the judge had finished, the man put his hand in his bosom, pulled out a document, and walked out of the dock a free man. Ah, that was how he could be so calm; it was a free pardon from his king, which he had in his pocket all the time. The king had instructed him to allow the trial to proceed, and to produce the pardon only when he was condemned. No wonder, then, that he was indifferent as to the result of the trial. Now, that is just what will make us joyful in the great day of judgment; we have got a pardon from the Great King, and it is sealed with the blood of His Son.

THE CHICAGO FIRE.

After the Chicago fire took place, a great many things were sent to us from all parts of the world. The boxes they came in were labelled “For the people who were burned out,” and all a man had to do was to prove that he had been burned out, and he got a share. So here, you have but to prove that you are poor, miserable sinners, and there’s help for you. If every man who is ruined and lost will cling to “try,” there is no hope; but if he give it all up as a bad job, then Christ will save him. The law condemns us, but Christ saves us.

THE LOST SCHOLAR.

The superintendent of a Sabbath school in Edinburgh was walking down the street one day, when he met a policeman leading a little boy by the hand, who was crying bitterly. He stopped, and asked the policeman what was the matter with the boy. “Oh,” said the officer, “he has got lost.” The superintendent asked to look at him. They went to a lamp, and held up the little fellow. Why, in a moment the boy knew his superintendent, and flew to his arms. The gentleman took him from the policeman, and the boy was comforted. The law has got us, but let us flee into Jesus’ arms, and we are safe.

A friend of mine in the North told me of a poor Scottish lassie, who was very anxious about her soul. He told her to read Isaiah liii. She replied, “I canna read, and I canna pray; Jesus, take me as I am!” That was the true way; and Jesus just took her as she was. Let Him take you this night, just as you are, and He will receive you to His arms.

THREE YEARS SEEKING JESUS.

One night, when preaching in Philadelphia, right down by the side of the pulpit there was a young lady, whose eyes were riveted on me as if she were drinking in every word. It is precious to preach to people like that; they generally get good, even if the sermon be poor.

I got interested in her, and after I had done talking, I went and spoke to her. “Are you a Christian?” “No, I wish I was; I have been seeking Jesus for three years.” I said, “There must be some mistake.” She looked strangely at me, and said, “Don’t you believe me?” “Well, no doubt you thought you were seeking Jesus; but it don’t take an anxious sinner three years to meet an anxious Saviour.” “What am I to do, then?” “The matter is, you are trying to do something; you must just believe on the Lord Jesus Christ.”

“Oh, I am sick and tired of the word, ‘Believe, believe, believe!’ I don’t know what it is.” “Well,” I said, “we’ll change the word; take ‘trust.’” “If I say, I’ll trust Him, will He save me?” “No, I don’t say that; you may say a thousand things, but if you do trust Him.” “Well,” she said, “I do trust Him; but,” she added in the same breath, “I don’t feel any better.” “Ah, I’ve got it now! You’ve been looking for feelings for three years, instead of for Jesus. Faith is up above, not down here.”

People are always looking for feelings. You are getting up a new translation of the Bible here, and if the men who are translating it would only put in feelings instead of faith, what a rush there would be for that Bible. But if you look from Genesis to Revelation, you cannot find feelings attached to salvation. We must rise above feelings. So I said to this lady, “You cannot control your feelings; if you could, what a time you’d have! I know I would never have the toothache or the headache.”

FEELINGS, THE DEVIL’S STRATAGEM.

“Feelings” is the last plank the devil sticks out, just as your feet are getting on the “Rock of Ages.” He sees the poor trembling sinner just finding his way to the Saviour, when he shoves out this plank, and the poor sinner thinks he’s “all right now.” Some sermon you have heard arouses you, but then you feel all right when you get on this plank. Six months after, perhaps, you are dying, and the devil comes along when you think you’re quite safe. “Ah,” he tells you, “that was my work; I made you feel good.” And where are you then? Oh, take your stand on God’s word, then you cannot fail. His word has been tried for six thousand years, and it has not failed.

So I said to the lady, “Have no more to do with feelings; but, like Job, say, ‘Though He slay me, yet will I trust in Him.’” She looked at me a few minutes, and then, putting her hand to take mine, she said, “Mr. Moody, I trust the Lord Jesus Christ to save my soul to-night.” Then she went to the elders and said the same words. As she passed out she met one of the church officers, and, shaking his hand, said again, “I trust the Lord Jesus to save my soul.”

Next night she was right before me again. I shall never forget her beaming face; the light of eternity was shining in her eyeballs! She went into the inquiry-room. I wondered what she was going there for; but when I got there, I found her with her arms round a lady friend, saying, “It’s only to trust Him. I have found it so.” From that night she was one of the best workers in the inquiry-room, and whenever I met a difficult case, I got her to speak to the person, and she was sure to help them.

“WORTHY OF ALL ACCEPTATION.”

Surely you can trust God to-night. You must have a very poor opinion of God if you cannot trust Him. You have only to come to Him thus—receive Him, trust Him. What more can you do, and what less can you do than trust Him? Is He not worthy of it? Now, let us be perfectly still a moment, and while the voice of man is hushed, let us think of one passage of Scripture “Behold, I stand at the door and knock.” That is Christ standing at the door of your heart, knocking; and He says, “If any man hear My voice, and open the door, I will come into him, and will sup with him, and he with Me.” Will any one to-night pull back the bolts, and say, “Enter, thou welcome, thrice welcome One. Blessed Saviour, come in.” God grant that all here may do this!

EIGHT “I WILLS” OF CHRIST

Read Matt. xi. 28, 29

I wish to call your attention to eight “I wills” of Christ.

1. The first one you will find in Matthew xi. 28: “Come unto Me, all ye that labour and are heavy laden, and

I WILL GIVE YOU REST.

Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.”

Now I never met a person that did not want rest. That man or woman is not living on the face of the earth that doesn’t want rest. We read of the rich man that was going to pull down his barns and build larger, saying to his soul, “Take thine ease, there is plenty laid up in store, so now take thy rest.” Merchants toil day and night to amass money, in order that they may get rest. Men leave their families and friends and go round the world to earn money, in the hope that they may get rest. Sailors plough the sea, and are away from home for months to get money, in order that it may bring them rest. In fact, if rest could be bought in the market, there are many hundreds in London who would be paying a very high price for it; but though money can’t buy it, nevertheless by believing the word of God you can get it without money and without price. “Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.” Now when we say “we will,” it doesn’t mean much very often. Perhaps we don’t intend to keep our word when we say we will do a thing; or if we do mean to keep it, we very often fail for want of ability to make our promise good. But bear in mind, God never breaks His promise; He never makes a mistake; He never fails to fulfil His word. And the words I have read may be relied on; for they are not the words of man, but of the Son of God—“Come unto Me, all ye that labour and are heavy-laden, and I will give you rest.”

This tells us of the only place where we can find rest. There is no other place where a man can by any possibility find rest for his soul. Bear this in mind: it is not coming to some creed, it is not coming to some particular church, or to some particular doctrine, but to Christ. “Come unto Me.” It is the coming to a personal Christ that alone gives peace and rest to the soul.

PEACE.

Now, in John xiv. 27, there is a promise which is very precious to me. Christ says, “Peace I leave with you”; I am going away, but I am not going to take away My peace from you; that I leave behind Me. “My peace I give unto you.” Mark that little expression “My peace”—“My peace I give unto you.” A good many people look for their peace from worldly sources, but when they do find it they don’t get much out of it, for the devil can play on men’s feelings as men play on a harp, and can delude them into almost anything. But if we go to Christ for it, we do get what we want, we get rest for the soul, and until we do go to Him we shall never get it.

There are a good many things which disturb our peace; but nothing can disturb the peace of God. You might take this little island, and throw it right into the Atlantic, and it would make a great stir and commotion in this world, but I don’t think that God would be moved on His eternal throne by it; it would not disturb Him in the heavens, high and lifted up above all the earth. Let us have the peace of God, and then we shall have rest.

Again He says, “These things have I spoken unto you, that my joy might remain in you.” Christ’s joy, not our own joy. When we come to a personal Christ, and our souls are stayed on Him, then we get rest, and peace, and joy. That is a rest that nothing can disturb; that is peace that flows on like a river; that is joy for evermore.

2. Now, the next “I will” is in John vi. 37. I can imagine some of you people saying, “Ah, if I were only good enough to come, I would come, and get this rest, and peace, and joy.” But if you will read the verse I am speaking of, you will find it says, “Him that cometh to Me

I WILL IN NO WISE CAST OUT.”

Surely that is broad enough—is it not? I don’t care who the man or woman is; I don’t care what your trials, what your troubles, what your sorrows, or what your sins are, if you will only come straight to the Master, He will not cast you out. Come then, poor sinner; come just as you are, and take Him at His word.

There was a wild and prodigal young man who came into one of our meetings. He was running a headlong career to ruin, but the Spirit of God got hold of him. Whilst I was conversing with him, and endeavouring to bring him to Christ, I quoted this verse to him. I held it right up to him, and led his mind right up to it, for some time, and at last light seemed to break in upon him, and he seemed to find comfort from it, so I told him to stick to that verse. Well, after he had left, on his way home the devil met him. Why, I don’t believe that any man ever starts to go to Christ but the devil strives somehow or other to meet him and trip him up. And even after he has come to Christ the devil comes, and tries to assail him with doubts, and make him believe there is something wrong in it. And so this young man was met by Satan, who whispered to him, “How do you know that is a right translation?” So that brought him for a while to a standstill, and threw him into darkness again. But he remembered my telling him to stick to that text, and there he was, after Satan had put that into his mind, holding on to it, but he did not find peace till two o’clock. He then said to himself, “I will stick to it anyhow, and if it is not the right translation, when I get to the bar of God I will tell Him I didn’t know it was wrong, because I didn’t understand anything about Greek and Latin.” “Him that cometh to Me I will in nowise cast out.” If you will only come to Him, I have got good authority to tell you that Christ will receive you to-day—yea, this very hour.

The kings and princes of this world, when they issue invitations, call round them the rich, the mighty and powerful, the honourable and the wise; but the Lord, when He was on earth, called round Him the vilest of the vile. “This man,” they said, “receiveth sinners, and eateth with them.” Publicans, sinners, and harlots pressed into the kingdom of God in His days.

THIS MAN RECEIVETH SINNERS.

Here in London there is no society that would have such a man as John Bunyan once was in their company; yet the Lord saved him, and welcomed him into His kingdom. Here is some poor miserable drunkard cast out by his father and mother, and deserted by all his friends, but the Lord has received him. I have known some of the most miserable outcasts that were ever seen, cast out and despised by everybody, and yet the Lord has received them. Take Him then at His word to-day, and accept His invitation, “Him that cometh to Me I will in nowise cast out.”

But you say I must just get rid of my sins first, and then I will come to Him. Why, that’s just like a man dying of the scarlet fever saying, “Oh, I’ll wait till I get rid of the fever before I send for a doctor!” Why, it is just because you are a sinner, and cannot get rid of your sins, that you need a Saviour. If I was dying for want of bread, it would be just as reasonable for me to say, “When I have got rid of this hunger, then I will begin to eat.” It is because I am hungry that I need to eat, and it is because we are sinners that we need Christ. It is because a man is sick that he needs a physician, and Christ is the Physician of the soul.

3. In Luke v. we read of the leper coming to Christ, and the Lord said unto him,

“I WILL: BE THOU CLEAN.”

And immediately the leprosy left him. That’s another I will I want to call your attention to. Now, if there is any man or woman here full of the leprosy of sin, if you will but go to the Master and tell all your case to Him, He will speak to you as He did to that poor leper, and say, “I will: be thou clean,” and the leprosy of your sins will flee away from you. It is the Lord, and the Lord alone, that can forgive sins. There is His word, just look it right over, “I will: be thou clean,” and then put that with the other verse, “Him that cometh to Me I will in nowise cast out.”

THE DEVIL’S CASTAWAYS.

One day when Whitfield was preaching, he said the Lord was so anxious to save souls that He would take in the devil’s castaways. Lady Huntingdon remonstrated with him, and said he ought not to make such statements. A little while after, however, there came to his preaching a poor fallen woman, an outcast from society. She was labouring under deep conviction of sin, and before long she found peace in her Saviour, and was received right into the kingdom of God. Now if there is a poor sinner here, let him take this one verse, and then keep in his mind that poor leper coming to Christ. The law forbade him to come, but Christ is above the law. “The law came by Moses, but grace and truth by Jesus Christ.”

Now, you can make a wonderful exchange to-day. You can have health in the place of sickness; you can get rid of everything that is vile and hateful in the sight of God. The Son of God comes down, and says, “I will take away your leprosy, and give you health in its stead. I will take away that terrible disease that is ruining your body and soul, and give you my righteousness in its stead. I will clothe you with the garments of salvation.” Is it not a wonderful thing? That’s what He means when He says I will. Oh, lay hold of this “I will!”

4. Now turn to Matthew x. 32: “Whosoever therefore shall confess Me before men, him will I also confess before My Father which is in heaven.” There’s the

“I WILL” OF CONFESSION.

Now, that’s the next thing that takes place after a man is saved. We have been washed in the blood of the Lamb, and the next thing is to get our mouths opened. We have to confess Christ here in this dark world, and tell His love to others. We are not to be ashamed of the Son of God.

A man thinks it a great honour when he has achieved a victory that causes his name to be mentioned in Parliament, or in the presence of the Queen and her court. A very great honour. And in China, we read, the highest ambition of the successful soldier is to have his name written in the palace or temple of Confucius. But just think of having your name mentioned in the kingdom of heaven by the Prince of Glory, by the Son of God, because you confess Him here on earth. You confess Him here; He will confess you yonder. If you wish to be brought into the clear light of liberty, you must take your stand on Christ’s side. I have known many Christians go groping about in darkness, and never get into the clear light of the kingdom, because they were ashamed to confess the Son of God. Don’t be ashamed, Christians, to let your friends, and even your enemies, know that you are on God’s side.

5. The next I will is the

“I WILL” OF SERVICE.

There are a good many Christians here, I believe, that have been quickened and aroused to say, “I want to do some service for Christ.” Well, Christ says, “Follow Me, and I will make you fishers of men.” There is no Christian who cannot help to bring some one to the Saviour. Christ says, “And I, if I be lifted up, will draw all men unto Me”; and our business is just to lift up Christ, and live to Him. You may go on preaching like the angel Gabriel; but if you live like a devil, your preaching goes for nothing. I do not care how eloquent you are, and what beautiful language you use, your preaching goes for nothing. It is no good following this man or that man; follow Christ, and Him only. He says, I will make you fishers of men.

PETER HAD A GOOD HAUL ON THE DAY OF PENTECOST.

I doubt if he ever caught so many fish in one day as he did men on that day of Pentecost. Why, it would have broken every net they had on board, if they had had to drag up three thousand fishes.

Our Lord said, “Follow Me, Peter, and I will make you a fisher of men”; and Peter simply obeyed Him, and there, on that day of Pentecost, we see the result.

But there is one reason, and a great reason, why so many do not succeed. I have been asked by a great many good men, “Why is it we don’t have any results? We work hard, pray hard, and preach hard, and yet the success does not come.” I will tell you. It is because a good many people spend all their time mending their nets. No wonder they never catch anything.

INQUIRY MEETINGS.

But the great matter is to hold inquiry meetings, and thus pull the net in, and see if you have caught anything. If you are always mending and setting the net, you won’t catch many fish. Whoever heard of a man going out to fish, and setting his net, and then letting it stop there, and never pulling it in? Why, everybody would laugh at the man’s folly.

There was a minister in Manchester who came to me one day, and said, “I wish you would tell me why we ministers don’t succeed better than we do.” So I brought before him this idea of pulling in the net, and I said, You ought to pull in your nets. I said there are many ministers in Manchester who can preach much better than I can, but then I pull in the net. Many people have objections to inquiry meetings, but I urged upon him the importance of them, and the minister said, “I never did pull in the net; I will try next Sunday.” He did so, and eight persons, anxious inquirers, went into his study. The next Sunday he came down to see me, and said he had never had such a Sunday in his life. He had met with marvellous blessing. The next time he drew the net there were forty, and when he came to see me at the Opera House the other day, he said to me joyfully, “Moody, I have had eight hundred conversions this last year! It is a great mistake I did not begin earlier to pull in the net.” So, my friends, if you want to catch men,

JUST PULL IN THE NET.

If you only catch one, it will be something. It may be a little child, but I have known a little child convert a whole family. Why, you don’t know what’s in that little dull-headed boy in the inquiry-room; he may become a Martin Luther, a reformer that shall make the world tremble—you cannot tell. God uses the weak things of this world to confound the mighty. God’s promise is as good as a Bank of England note—“I promise to pay So-and-so,” and here is one of Christ’s promissory notes—“If you will follow Me, I will make you fishers of men.” Will you not lay hold of the promise, and trust it, and follow Him now?

But then, if you wish to catch men, you must use a little—what shall I say?—

COMMON SENSE.

That’s the plain English of it. If a man preaches the gospel, and preaches it faithfully, he ought to expect results then and there. But after he has proclaimed the glad tidings, let him have an inquiry meeting, and, if necessary, a second meeting, and go to the people’s houses and talk and pray with them, and in that way hundreds will be brought to God. I believe it is the privilege of God’s children to reap the fruit of their labour three hundred and sixty-five days in the year.

“Well, but,” say some, “is there not a sowing time as well as harvest?” Yes, it is true, there is; but then, you can sow with one hand, and reap with the other. What would you think of a farmer who went on sowing all the year round, and never thought of reaping? I repeat it, we want to sow with one hand, and reap with the other; and if we look for the fruit of our labours, we shall see it. “If I be lifted up, I will draw all men unto Me.” We must lift Christ up, and then seek men out, and bring them to Him. Then, again, you must use the right kind of bait. A good many people don’t do this, and then they wonder they are not successful. You see them getting up all kinds of entertainments with which to try and catch men. They go the wrong way to work. I will tell you what this perishing world wants: it wants

CHRIST AND HIM CRUCIFIED.

There’s a void in every man’s bosom that wants filling up, and if we only approach them with the right kind of bait we shall catch them. This poor world needs a Saviour; and if we are going to be successful in catching men, we must preach Christ crucified—not His life only, but His death. And if we are only faithful in doing this we shall succeed. And why? Because there is His promise: “If you follow Me, I will make you fishers of men.” And that promise holds just as good to you and me as it did to His disciples, and is as true now as it was in their time. “They that are wise shall shine like the sun in the firmament; and they that turn many to righteousness like the stars for ever and ever.” Think then of the exalted privilege of turning one soul to Christ. You set a stream in motion that shall go on running for ages after you are gone. “Blessed are they that die in the Lord; for they rest from their labours, and their works do follow them.”

PAUL AND HIS WRITINGS.

Think of Paul up yonder. Why people are going up every day and every hour, the men and women that have been brought to Christ through his writings. He set streams in motion that have flowed on for more than a thousand years. I can imagine men going up there and saying, “Paul, I thank thee for writing that letter to the Ephesians; I found Christ in that.” “Paul, I thank thee for writing that epistle to the Corinthians.” “Paul, I found Christ in that epistle to the Philippians.” “I thank thee, Paul, for that epistle to the Galatians; I found Christ in that.” And so, I suppose, they are going up still, thanking Paul all the while for what he had done. Ah, when Paul was put in prison he did not fold his hands and sit down in idleness. No, he began to write; and his epistles have come down through the long ages of time, and brought thousands on thousands to a knowledge of Christ crucified. Yes, Christ said to Paul, “I will make thee a fisher of men if thou wilt follow Me,” and he has been fishing for souls ever since. The devil thought he had done a very wise thing when he got Paul into prison, but he was very much mistaken; he overdid it for once. I have no doubt Paul has thanked God ever since for that Philippian gaol, and his stripes and imprisonment there. I am sure the world has made more by it than we shall ever know till we get to heaven.

6. We find the next “I will” is in John xiv. 18:

“I WILL NOT LEAVE YOU COMFORTLESS.”

To me it is a sweet thought, that Christ has not left us alone in this dark wilderness here below. Although He has gone up on high, and taken His seat by the Father’s throne, He has not left us. The better translation is, “I will not leave you orphans.” He did not leave Joseph when they cast him into prison. “God was with him.” When Daniel was cast into the den of lions, they had to put the Almighty in with him. They were so bound together that they could not be separated, and so God went down into the den of lions with Daniel.

NO SEPARATION.

If we have got Christ with us we can do all things. Do not let us be thinking how weak we are. Let us lift up our eyes to Him, and think of Him as our Elder Brother, who has all power given to Him in heaven and on earth. He says: “Lo, I am with you, even to the end of the world.” Some of our children and friends leave us, and it is a very sad hour when some member of our family goes to a distant country—perhaps to Australia. But, thank God, the believer and Christ shall never be separated. He is with us here, and we shall be with Him in person by and by. We shall be with Him, and see Him in His beauty by and by. But not only is He with us, but He has sent us the Holy Ghost, who will tell us all things. Let us honour the Holy Ghost by acknowledging that He is here in our midst. He has got power to give sight to the blind, liberty to the captive, and to open the ears of the deaf that they may hear the glorious words of the gospel.

7. Then there is another I will in John vi. 40; it occurs four times in the chapter: “I will raise him up at the last day.”

THE “I WILL” OF RESURRECTION.

To me it is a very sweet thought to think that I have a Saviour who has power over death. My blessed Master holds the keys of death and hell. I pity the poor unbeliever and the poor infidel. They have no hope in resurrection. But every child of God can open that chapter and read the promise, and his heart ought to leap within him for joy as he reads it. You know the tradesman generally puts the best specimen of his wares in the window to show us the quality of his stock. And so, when Christ was down here, He gave us a specimen of what He could do. He just raised three from the dead, that we might know what power He had. There was (1) Jairus’s daughter, (2) the widow’s son, and (3) Lazarus of Bethany. He raised all three of them, so that every doubt might be swept away from our hearts. How dark and gloomy this world would be if we had no hope in the resurrection; but now, when we lay our little children down in the grave, although it is in sorrow, it is not without hope. We have seen them pass away, we have seen them in the terrible struggle with death; but there has been one star to illumine the darkness and gloom—the thought, that though the happy circle has been broken on earth, it shall be completed again in yon world of heavenly light. You that have lost a loved one rejoice as you read that “I will.” Those that have died in Christ shall come forth again by and by. The darkness shall flee away, and the morning light of the resurrection shall dawn upon us. It is only a little while, and He that has said it shall come, His voice shall be heard in the grave—“I will raise him up at the last day.” Precious promise! precious I will!

8. Now, the next I will is in John xvii. 24: “Father, I will that they also, whom thou hast given Me, be with Me where I am.”

THE “I WILL” OF GLORY.

That was in His last prayer in the guest-chamber, on the last night before He was crucified and died that terrible death on Calvary. I see some here whose countenances begin to light up at the thought that they shall be with the King in His beauty by and by. Yes; there is a glorious day before us in the future. Some think that on the first day they are converted they have got everything. To be sure, we get salvation for the past, and peace for the present; but then there is the glory for the future. That’s what kept Paul rejoicing. He said, “These light afflictions, these few stripes, these few brickbats and stones that they throw at me—why, the glory that is beyond excels them so much that I count them as nothing, nothing at all, so that I may win Christ.” And so, when things go against us, let us cheer up; let us remember that the night will soon pass away, and the morning dawn upon us.

DEATH NEVER COMES THERE.

It is banished from that heavenly land. Sickness, and pain, and sorrow come not there to mar that grand and glorious home where we shall be by and by with the Master. God’s family will be all together there. Glorious future, my friends! Yes, glorious day! and it may be a great deal nearer than many of us think. During these few dark days we are here, let us stand steadfast and firm, and by and by we shall be in the unbroken circle in yon world of light, and have the King in our midst.

THE SINNER’S “I WILL.”

And now there is just one I will that I want you to say, and that is the I will of the sinner. You have got the eight “I wills” of Christ: (1) He will give us rest; (2) He will not cast out the vilest, but will receive all that come; (3) He will make us clean; (4) He will confess us as His; (5) He will make us successful winners of souls; (6) He will not leave us comfortless; (7) He will raise us up at the last day; and (8) He wills that we be with Him in glory.

And now I want sinners to say,

“I WILL ARISE, AND GO TO MY FATHER.”

Who will say it this afternoon? Who will come to God as the poor prodigal did? I can see him now. Perhaps he is looking over those blue hills; and away in the distance he can see the home he has left, and he knows that there’s a loving father, a grey-headed man there; and he says, I perish here in a foreign land, while there is bread enough and to spare in that home which I have left; “I will arise, and go to my father.” That was the turning-point in his life. That was a glorious thing to do, was it not, sinner?

When Mr. Spurgeon preached the other day in the West End, he summed up the things his audience had got over. Some of you, he said, have got over the prayers of faithful Sabbath-school teachers who used to weep over you, and come to the house and talk to you. You resisted all their entreaties, and got over their influence. And you have got over your mother’s tears and prayers, and she, perhaps, sleeps in the grave to-day; you have got over the tears and prayers of your father and of your minister, who has prayed with you and wept with you, a godly, faithful minister. There was a time when his sermons got right hold of you, but you have got over them now, and his sermons make no impression on you; you have been through special meetings, and they have made no impression on you, they have not touched you. Still, you say, you are getting on. Well, so you are; but bear in mind, you are getting on as fast as you can to hell, and there is not one man in ten thousand who can hope to be saved after he has grown so hard-hearted.

Oh, my friends, say I will arise to-day! Let there be joy in heaven to-day over your return. We read in Luke xv., “There is joy in heaven over one sinner that repenteth.” May many return now, and live.

I am lost, and yet I know,

Earth can never heal my woe

I will rise at once and go,

Jesus died for me.