Writings in the United Amateur, 1915-1922

Descriptions of persons can be infinitely varied. Sometimes a single felicitous touch brings out the whole type and character, as when the modern author Leonard Merrick hints at shabby gentility by mentioning the combination of a frock coat with the trousers of a tweed suit. Suggestion is very powerful in this field, especially when mental qualities are to be delineated. Treatment should vary with the author's object; whether to portray a mere personified idea, or to give a quasi photographic view, mental and physical, of some vividly living character. In a general description, the following elements may be found:

In considering the preceding synopses, the reader must remember that they are only suggestions, and not for literal use. The extent of any description is to be determined by its place in the composition; by taste and fitness. It should be added, that in fiction description must not be carried to excess. A plethora of it leads to dulness, so that it must ever be balanced by a brisk flow of Narration, which we are about to consider.

Narration

Narration is an account of action, or of successive events, either real or imagined; and is therefore the basis both of history and of fiction. To be felicitous and successful, it demands an intelligent exercise of taste and discrimination; salient points must be selected, and the order of time and of circumstances must be well maintained. It is deemed wisest in most cases to give narratives a climactic form; leading from lesser to greater events, and culminating in that chief incident upon which the story is primarily founded, or which makes the other parts important through its own importance. This principle, of course, cannot be literally followed in all historical and biographical narratives.

Fictional Narration

The essential point of fictional narration is plot, which may be defined as a sequence of incidents designed to awaken the reader's interest and curiosity as to the result. Plots may be simple or complex; but suspense, and climactic progress from one incident to another, are essential. Every incident in a fictional work should have some bearing on the climax or denouement, and any denouement which is not the inevitable result of the preceding incidents is awkward and unliterary. No formal course in fiction-writing can equal a close and observant perusal of the stories of Edgar Allan Poe or Ambrose Bierce. In these masterpieces one may find that unbroken sequence and linkage of incident and result which mark the ideal tale. Observe how, in "The Fall of the House of Usher," each separate event foreshadows and leads up to the tremendous catastrophe and its hideous suggestion. Poe was an absolute master of the mechanics of his craft. Observe also how Bierce can attain the most stirring denouements from a few simple happenings; denouements which develop purely from these preceding circumstances.

In fictional narration, verisimilitude is absolutely essential. A story must be consistent and must contain no event glaringly removed from the usual order of things, unless that event is the main incident, and is approached with the most careful preparation. In real life, odd and erratic things do occasionally happen; but they are out of place in an ordinary story, since fiction is a sort of idealization of the average. Development should be as lifelike as possible, and a weak, trickling conclusion should be assiduously avoided. The end of a story must be stronger rather than weaker than the beginning; since it is the end which contains the denouement or culmination, and which will leave the strongest impression upon the reader. It would not be amiss for the novice to write the last paragraph of his story first, once a synopsis of the plot has been carefully prepared—as it always should be. In this way he will be able to concentrate his freshest mental vigour upon the most important part of his narrative; and if any changes be later found needful, they can easily be made. In no part of a narrative should a grand or emphatic thought or passage be followed by one of tame or prosaic quality. This is anticlimax, and exposes a writer to much ridicule. Notice the absurd effect of the following couplet—which was, however, written by no less a person than Waller:

Unity, Mass, Coherence

In developing a theme, whether descriptive or narrative, it is necessary that three structural qualities be present: Unity, Mass, and Coherence. Unity is that principle whereby every part of a composition must have some bearing on the central theme. It is the principle which excludes all extraneous matter, and demands that all threads converge toward the climax. Classical violations of Unity may be found in the episodes of Homer and other epic poets of antiquity, as well as in the digressions of Fielding and other celebrated novelists; but no beginner should venture to emulate such liberties. Unity is the quality we have lately noted and praised in Poe and Bierce.

Mass is that principle which requires the more important parts of a composition to occupy correspondingly important places in the whole composition, the paragraph, and the sentence. It is that law of taste which insists that emphasis be placed where emphasis is due, and is most strikingly embodied in the previously mentioned necessity for an emphatic ending. According to this law, the end of a composition is its most important part, with the beginning next in importance.

Coherence is that principle which groups related parts together and keeps unrelated parts removed from one another. It applies, like Mass, to the whole composition, the paragraph, or the sentence. It demands that kindred events be narrated without interruption, effect following cause in a steady flow.

Forms of Composition

Few writers succeed equally in all the various branches of literature. Each type of thought has its own particular form of expression, based on natural appropriateness; and the average author tends to settle into that form which best fits his particular personality. Many, however, follow more than one form; and some writers change from one form to another as advancing years produce alterations in their mental processes or points of view.

It is well, in the interests of breadth and discipline, for the beginner to exercise himself to some degree in every form of literary art. He may thus discover that which best fits his mind, and develop hitherto unsuspected potentialities.

We have so far surveyed only those simpler phases of writing which centre in prose fiction and descriptive essays. Hereafter we hope to touch upon didactic, argumentative, and persuasive writing; to investigate to some extent the sources of rhetorical strength and elegance; and to consider a few major aspects of versification.

THE UNITED AMATEUR MAY 1920

For What Does the United Stand?

It is easy to comply in 500 words with a request for an article on what the United represents. An amateur journalistic association is generally too democratic to have any one object for long; it is rather a battle-ground between the proponents of opposed ideas.

I think, however, that since the dawn of the Hoffman administration, when the best elements were automatically sifted out through the secession of most of the confirmed politicians, we have been gradually acquiring a policy and a tradition which will endure. The printing-press, political and frivolous phases have been passed through; and our aspirations seem to be crystallising into a form more worthy than any of our past aspirations.

Judging from the majority of our truly active members, the United now aims at the development of its adherents in the direction of purely artistic literary perception and expression; to be effected by the encouragement of writing, the giving of constructive criticism, and the cultivation of correspondence friendships among scholars and aspirants capable of stimulating and aiding one another's efforts. It aims at the revival of the uncommercial spirit; the real creative thought which modern conditions have done their worst to suppress and eradicate. It seeks to banish mediocrity as a goal and standard; to place before its members the classical and the universal and to draw their minds from the commonplace to the beautiful.

The United aims to assist those whom other forms of literary influence cannot reach. The non-university man, the dwellers in distant places, the recluse, the invalid, the very young, the elderly; all these are included within our scope. And beside our novices stand persons of mature cultivation and experience, ready to assist for the sheer joy of assisting. In no other society does wealth or previous learning count for so little. Merit and aspiration form the only criterion we apply to our members, nor has poverty or primitive crudity ever retarded the steady progress of any determined aspirant among us. We ask only that the goal be high; that the souls of our band be seeking the antique legacy of verdant Helicon.

Practically, we are aware of many obstacles; yet we think we are in the main fulfilling our functions. Naturally, we do not expect to make a Shelley or Swinburne of every rhymer who joins us, or a Poe or Dunsany of every teller of tales; but if we enable these persons to appreciate Shelley and Swinburne and Poe and Dunsany, and teach them how to shed their dominant faults and use words correctly and expressively, we cannot call ourselves unsuccessful and only genius can lead to the heights; it is our province merely to point the way and assist on the gentler, lower slopes.

The United, then, stands for education in the eternal truths of literary art, and for personal aid in the realisation of its members' literary potentialities. It is a university, stripped of every artificiality and conventionality, and thrown open to all without distinction. Here may every man shine according to his genius, and here may the small as well as the great writer know the bliss of appreciation and the glory of recognised achievement.

Poetry and the Gods

Anna Helen Crofts and Henry Paget-Lowe

A damp, gloomy evening in April it was, just after the close of the Great War, when Marcia found herself alone with strange thoughts and wishes; unheard-of yearnings which floated out of the spacious twentieth-century drawing-room, up the misty deeps of the air, and Eastward to far olive-groves in Arcady which she had seen only in her dreams. She had entered the room in abstraction, turned off the glaring chandeliers, and now reclined on a soft divan by a solitary lamp which shed over the reading table a green glow as soothing and delicious as moonlight through the foliage about an antique shrine. Attired simply, in a low-cut evening dress of black, she appeared outwardly a typical product of modern civilisation; but tonight she felt the immeasurable gulf that separated her soul from all her prosaic surroundings. Was it because of the strange home in which she lived; that abode of coldness where relations were always strained and the inmates scarcely more than strangers? Was it that, or was it some greater and less explicable misplacement in Time and Space, whereby she had been born too late, too early, or too far away from the haunts of her spirit ever to harmonise with the unbeautiful things of contemporary reality? To dispel the mood which was engulfing her more deeply each moment, she took a magazine from the table and searched for some healing bit of poetry. Poetry had always relieved her troubled mind better than anything else, though many things in the poetry she had seen detracted from the influence. Over parts of even the sublimest verses hung a chill vapour of sterile ugliness and restraint, like dust on a window-pane through which one views a magnificent sunset.

Listlessly turning the magazine's pages, as if searching for an elusive treasure, she suddenly came upon something which dispelled her languor. An observer could have read her thoughts and told that she had discovered some image or dream which brought her nearer to her unattained goal than any image or dream she had seen before. It was only a bit of vers libre, that pitiful compromise of the poet who overleaps prose yet falls short of the divine melody of numbers; but it had in it all the unstudied music of a bard who lives and feels, and who gropes ecstatically for unveiled beauty. Devoid of regularity, it yet had the wild harmony of winged, spontaneous words; a harmony missing from the formal, convention-bound verse she had known. As she read on, her surroundings gradually faded, and soon there lay about her only the mists of dream; the purple, star-strown mists beyond Time, where only gods and dreamers walk.

Amid the mists of dream the reader cried to the rhythmical stars of her delight at the coming of a new age of song, a rebirth of Pan. Half closing her eyes, she repeated words whose melody lay hid like crystals at the bottom of a stream before the dawn; hidden but to gleam effulgently at the birth of day.

Out of the mists gleamed godlike the figure of a youth in winged helmet and sandals, caduceus-bearing, and of a beauty like to nothing on earth. Before the face of the sleeper he thrice waved the rod which Apollo had given him in trade for the nine-corded shell of melody, and upon her brow he placed a wreath of myrtle and roses. Then, adoring, Hermes spoke:

"O Nymph more fair than the golden-haired sisters of Cyane or the sky-inhabiting Atlantides, beloved of Aphrodite and blessed of Pallas, thou hast indeed discovered the secret of the Gods, which lieth in beauty and song. O Prophetess more lovely than the Sybil of Cumae when Apollo first knew her, thou hast truly spoken of the new age, for even now on Maenalus, Pan sighs and stretches in his sleep, wishful to awake and behold about him the little rose-crowned Fauns and the antique Satyrs. In thy yearning hast thou divined what no mortal else, saving only a few whom the world reject, remembereth; that the Gods were never dead, but only sleeping the sleep and dreaming the dreams of Gods in lotos-filled Hesperian gardens beyond the golden sunset. And now draweth nigh the time of their awaking, when coldness and ugliness shall perish, and Zeus sit once more on Olympus. Already the sea about Paphos trembleth into a foam which only ancient skies have looked on before, and at night on Helicon the shepherds hear strange murmurings and half-remembered notes. Woods and fields are tremulous at twilight with the shimmering of white saltant forms, and immemorial Ocean yields up curious sights beneath thin moons. The Gods are patient, and have slept long, but neither man nor giant shall defy the Gods forever. In Tartarus the Titans writhe, and beneath the fiery Aetna groan the children of Uranus and Gaea. The day now dawns when man must answer for his centuries of denial, but in sleeping the Gods have grown kind, and will not hurl him to the gulf made for deniers of Gods. Instead will their vengeance smite the darkness, fallacy and ugliness which have turned the mind of man; and under the sway of bearded Saturnus shall mortals, once more sacrificing unto him, dwell in beauty and delight. This night shalt thou know the favour of the Gods, and behold on Parnassus those dreams which the Gods have through ages sent to Earth to show that they are not dead. For poets are the dreams of the Gods, and in each age someone hath sung unknowing the message and the promise from the lotos-gardens beyond the sunset."

Then in his arms Hermes bore the dreaming maiden through the skies. Gentle breezes from the tower of Aiolos wafted them high above warm, scented seas, till suddenly they came upon Zeus holding court on the double-headed Parnassus; his golden throne flanked by Apollo and the Muses on the right hand, and by ivy-wreathed Dionysus and pleasure-flushed Bacchae on the left hand. So much of splendour Marcia had never seen before, either awake or in dreams, but its radiance did her no injury, as would have the radiance of lofty Olympus; for in this lesser court the Father of Gods had tempered his glories for the sight of mortals. Before the laurel-draped mouth of the Corycian cave sat in a row six noble forms with the aspect of mortals, but the countenances of Gods. These the dreamer recognised from images of them which she had beheld, and she knew that they were none else than the divine Maeonides, the Avernian Dante, the more than mortal Shakespeare, the chaos-exploring Milton, the cosmic Goethe, and the Musaean Keats. These were those messengers whom the Gods had sent to tell men that Pan had passed not away, but only slept; for it is in poetry that Gods speak to men. Then spake the Thunderer:

"O daughter, for, being one of my endless line, thou art indeed my daughter, behold upon ivory thrones of honour the august messengers that Gods have sent down, that in the words and the writings of men there may still be some trace of divine beauty. Other bards have men justly crowned with enduring laurels, but these hath Apollo crowned, and these have I set in places apart, as mortals who have spoken the language of the Gods. Long have we dreamed in lotos-gardens beyond the West, and spoken only through our dreams; but the time approaches when our voices shall not be silent. It is a time of awaking and of change. Once more hath Phaeton ridden low, searing the fields and drying the streams. In Gaul lone nymphs with disordered hair weep beside fountains that are no more, and pine over rivers turned red with the blood of mortals. Ares and his train have gone forth with the madness of Gods, and have returned, Deimos and Phobos glutted with unnatural delight. Tellus moans with grief, and the faces of men are as the faces of the Erinyes, even as when Astraea fled to the skies, and the waves of our bidding encompassed all the land saving this high peak alone. Amidst this chaos, prepared to herald his coming yet to conceal his arrival, even now toileth our latest-born messenger, in whose dreams are all the images which other messengers have dreamed before him. He it is that we have chosen to blend into one glorious whole all the beauty that the world hath known before, and to write words wherein shall echo all the wisdom and the loveliness of the past. He it is who shall proclaim our return, and sing of the days to come when Fauns and Dryads shall haunt their accustomed groves in beauty. Guided was our choice by those who now sit before the Corycian grotto on thrones of ivory, and in whose songs thou shalt hear notes of sublimity by which years hence thou shall know the greater messenger when he cometh. Attend their voices as one by one they sing to thee here. Each note shalt thou hear again in the poetry which is to come; the poetry which shall bring peace and pleasure to thy soul, though search for it through bleak years thou must. Attend with diligence, for each chord that vibrates away into hiding shall appear again to thee after thou hast returned to earth, as Alpheus, sinking his waters into the soil of Hellas, appears as the crystal Arethusa in remote Sicilia."

Then arose Homeros, the ancient among bards, who took his lyre and chaunted his hymn to Aphrodite. No word of Greek did Marcia know, yet did the message fall not vainly upon her ears; for in the cryptic rhythm was that which spake to all mortals and Gods, and needed no interpreter.

So too the songs of Dante and Goethe, whose unknown words clave the ether with melodies easy to read and to adore. But at last remembered accents rebounded before the listener. It was the Swan of Avon, once a God among men, and still a God among Gods:

Accents still more familiar arose as Milton, blind no more, declaimed immortal harmony:

Last of all came the young voice of Keats, closest of all the messengers to the beauteous faun-folk.

As the singer ceased, there came a sound in the wind blowing from far Egypt, where at night Aurora mourns by the Nile for her slain son Memnon. To the feet of the Thunderer flew the rosy-fingered Goddess, and kneeling, cried, "Master, it is time I unlocked the gates of the East." And Phoebus, handing his lyre to Calliope, his bride among the Muses, prepared to depart for the jewelled and column-raised Palace of the Sun, where fretted the steeds already harnessed to the golden car of day. So Zeus descended from his carven throne and placed his hand upon the head of Marcia, saying:

"Daughter, the dawn is nigh, and it is well that thou shouldst return before the awaking of mortals to thy home. Weep not at the bleakness of thy life, for the shadow of false faiths will soon be gone, and the Gods shall once more walk among men. Search thou unceasingly for our messenger, for in him wilt thou find peace and comfort. By his word shall thy steps be guided to happiness, and in his dreams of beauty shall thy spirit find all that it craveth." As Zeus ceased, the young Hermes gently seized the maiden and bore her up toward the fading stars; up, and westward over unseen seas.

Many years have passed since Marcia dreamt of the Gods and of their Parnassian conclave. Tonight she sits in the same spacious drawing-room, but she is not alone. Gone is the old spirit of unrest, for beside her is one whose name is luminous with celebrity; the young poet of poets at whose feet sits all the world. He is reading from a manuscript words which none has ever heard before, but which when heard will bring to men the dreams and fancies they lost so many centuries ago, when Pan lay down to doze in Arcady, and the greater Gods withdrew to sleep in lotos-gardens beyond the lands of the Hesperides. In the subtle cadences and hidden melodies of the bard the spirit of the maiden has found rest at last, for there echo the divinest notes of Thracian Orpheus; notes that moved the very rocks and trees by Hebrus' banks. The singer ceases, and with eagerness asks a verdict, yet what can Marcia say but that the strain is "fit for the Gods"?

And as she speaks there comes again a vision of Parnassus and the far-off sound of a mighty voice saying, "By his word shall thy steps be guided to happiness, and in his dreams of beauty shall thy spirit find all that it craveth."

THE UNITED AMATEUR NOVEMBER 1920

Nyarlathotep

H. P. Lovecraft

Nyarlathotep ... the crawling chaos ... I am the last ... I will tell the audient void....

I do not recall distinctly when it began, but it was months ago. The general tension was horrible. To a season of political and social upheaval was added a strange and brooding apprehension of hideous physical danger; a danger widespread and all-embracing, such a danger as may be imagined only in the most terrible phantasms of the night. I recall that the people went about with pale and worried faces, and whispered warnings and prophecies which no one dared consciously repeat or acknowledge to himself that he had heard. A sense of monstrous guilt was upon the land, and out of the abysses between the stars swept chill currents that made men shiver in dark and lonely places. There was a demoniac alteration in the sequence of the seasons—the autumn heat lingered fearsomely, and everyone felt that the world and perhaps the universe had passed from the control of known gods or forces to that of gods or forces which were unknown.

And it was then that Nyarlathotep came out of Egypt. Who he was, none could tell, but he was of the old native blood and looked like a Pharaoh. The fellahin knelt when they saw him, yet could not say why. He said he had risen up out of the blackness of twenty-seven centuries, and that he had heard messages from places not on this planet. Into the lands of civilisation came Nyarlathotep, swarthy, slender, and sinister, always buying strange instruments of glass and metal and combining them into instruments yet stranger. He spoke much of the sciences—of electricity and psychology—and gave exhibitions of power which sent his spectators away speechless, yet which swelled his fame to exceeding magnitude. Men advised one another to see Nyarlathotep, and shuddered. And where Nyarlathotep went, rest vanished; for the small hours were rent with the screams of nightmare. Never before had the screams of nightmare been such a public problem; now the wise men almost wished they could forbid sleep in the small hours, that the shrieks of cities might less horribly disturb the pale, pitying moon as it glimmered on green waters gliding under bridges, and old steeples crumbling against a sickly sky.

I remember when Nyarlathotep came to my city—the great, the old, the terrible city of unnumbered crimes. My friend had told me of him, and of the impelling fascination and allurement of his revelations, and I burned with eagerness to explore his uttermost mysteries. My friend said they were horrible and impressive beyond my most fevered imaginings; that what was thrown on a screen in the darkened room prophesied things none but Nyarlathotep dare prophesy, and that in the sputter of his sparks there was taken from men that which had never been taken before yet which shewed only in the eyes. And I heard it hinted abroad that those who knew Nyarlathotep looked on sights which others saw not.

It was in the hot autumn that I went through the night with the restless crowds to see Nyarlathotep; through the stifling night and up the endless stairs into the choking room. And shadowed on a screen, I saw hooded forms amidst ruins, and yellow evil faces peering from behind fallen monuments. And I saw the world battling against blackness; against the waves of destruction from ultimate space; whirling, churning; struggling around the dimming, cooling sun. Then the sparks played amazingly around the heads of the spectators, and hair stood up on end whilst shadows more grotesque than I can tell came out and squatted on the heads. And when I, who was colder and more scientific than the rest, mumbled a trembling protest about "imposture" and "static electricity," Nyarlathotep drave us all out, down the dizzy stairs into the damp, hot, deserted midnight streets. I screamed aloud that I was not afraid; that I never could be afraid; and others screamed with me for solace. We sware to one another that the city was exactly the same, and still alive; and when the electric lights began to fade we cursed the company over and over again, and laughed at the queer faces we made.

I believe we felt something coming down from the greenish moon, for when we began to depend on its light we drifted into curious involuntary marching formations and seemed to know our destinations though we dared not think of them. Once we looked at the pavement and found the blocks loose and displaced by grass, with scarce a line of rusted metal to show where the tramways had run. And again we saw a tram-car, lone, windowless, dilapidated, and almost on its side. When we gazed around the horizon, we could not find the third tower by the river, and noticed that the silhouette of the second tower was ragged at the top. Then we split up into narrow columns, each of which seemed drawn in a different direction. One disappeared in a narrow alley to the left, leaving only the echo of a shocking moan. Another filed down a weed-choked subway entrance, howling with a laughter that was mad. My own column was sucked toward the open country, and presently felt a chill which was not of the hot autumn: for as we stalked out on the dark moor, we beheld around us the hellish moon-glitter of evil snows. Trackless, inexplicable snows, swept asunder in one direction only, where lay a gulf all the blacker for its glittering walls. The column seemed very thin indeed as it plodded dreamily into the gulf. I lingered behind, for the black rift in the green-litten snow was frightful, and I thought I had heard the reverberations of a disquieting wail as my companions vanished; but my power to linger was slight. As if beckoned by those who had gone before, I half-floated between the titanic snowdrifts, quivering and afraid, into the sightless vortex of the unimaginable.

Screamingly sentient, dumbly delirious, only the gods that were can tell. A sickened, sensitive shadow writhing in hands that are not hands, and whirled blindly past ghastly midnights of rotting creation, corpses of dead worlds with sores that were cities, charnel winds that brush the pallid stars and make them flicker low. Beyond the worlds vague ghosts of monstrous things; half-seen columns of unsanctified temples that rest on nameless rocks beneath space and reach up to dizzy vacua above the spheres of light and darkness. And through this revolving graveyard of the universe the muffled, maddening beating of drums, and thin, monotonous whine of blasphemous flutes from inconceivable, unlighted chambers beyond Time; the detestable pounding and piping whereunto dance slowly, awkwardly and absurdly the gigantic, tenebrous ultimate gods—the blind, voiceless, mindless gargoyles whose soul is Nyarlathotep.

Editorial

Editorial comment upon amateur journalism generally falls within one of two classes; complacent self-congratulation upon a mythical perfection, or hectic urging toward impossible achievements. It is our purpose this month to indulge in neither of these rhetorical recreations, but to make one very prosaic and practical appeal which springs solely from realistic observation.

This appeal concerns the official situation in the United. For several years our foes have reproached us for excessive centralisation of authority: asserting that the control of our society is anything from oligarchical to monarchial, and pointing to the large amount of influence wielded by a very few leaders. Denials on our part, prompted by the conspicuous absence of any dictatorial ambitions in the minds of our executives, have been largely nullified by the fact that while power has not been autocratically usurped and arbitrarily exercised, the burden of administrative work has certainly been thrust by common consent on a small number of reluctant though loyal shoulders. A few persons have been forced to retain authority because no others have arisen to relieve them of their burdens, until official nominations have come to mean no more than a campaign by one or two active spirits to persuade certain patient drudges to "carry on" another year. Nor does the formal official situation reflect all of the prevailing condition. Much of the Association's most important activity, such as recruiting, welcoming and criticism, verges into the field of unorganised effort; and here the tendency to leave everything to a narrow group is overwhelming.

Obviously, this condition demands a remedy; and that remedy lies in one direction only—an acceptance of potential official responsibility by all of those members who possess the time and experience to act as leaders. As the fiscal year progresses, the season for candidacies draws near; and amateurs who feel competent to sustain their share of the administrative burden should come forward as nominees, or at least should respond when approached by their friends. That office-holding involves tedious work, all admit, but this tedium is a small enough price to pay for the varied boons of amateurdom. In unofficial labour an equal willingness should be shown. Why is it that all the private revision in the United is performed by about three men at most, despite the presence in our ranks of a full score of scholars abundantly capable of rendering such service? If the literati as a whole will not awaken to the needs of the day, one of two things will occur. The United will stagnate quietly under the perpetual dictatorship of a limited group of unwilling but benevolent autocrats, or it will succumb to the onslaught of some political clique of vigorous barbarians who will destroy in a month what it has taken the United over ten years to build up. Memories of 1919 should prove to us the reality of such a danger of sudden relapse.

Our appeal, then, is for responsible candidates for high office, and for volunteers in the work of maintaining interest and lending literary aid. We know that executive energy and enthusiasm tend to be more abundant in the Goth than in the Greek; that those best qualified to serve are generally least moved by political ambition. But we are sure that the needs of our society should arouse enough sense of duty among its cultivated membership to draw to the front a new generation of leaders. We ask for new presidential and editorial candidates who are prepared to serve faithfully and independently if elected; for new critics and recruiters who understand our traditions and are willing to expend energy in upholding and diffusing them. Shall 1921 bring them to light?

Official Organ Fund

THE UNITED AMATEUR JANUARY 1921

OFFICIAL ORGAN FUND