The Spaniard, &c. burning the Indian canoes.
Dr. and Eng. by A. Carse; Edin.

his companions, one of whom being killed by an arrow, they were now reduced to two: it is remarkable that this was the fellow who cut the poor Indian with his hatchet, and had design to murder me and my countrymen the Spaniards. As our condition was low, we came to the resolution to drive the savages up to the farther part of the island, where no Indians landed, to kill as many of them as we could, till we had reduced their number; and then to give the remainder some corn to plant, and to teach them how to live by their daily labour, accordingly we pursued them with our guns, at the hearing of which they were so terrified, that they would fall to the ground. Every day we killed and wounded some of them, and many were found starved to death, so that our hearts began to relent at the sight of such miserable objects. At last, with great difficulty, taking one of them alive, and using him with kindness, & tenderness, we brought him to Old Friday, who talked to him, & told him how good we would be to them all, giving them corn and land to plant and live in, and present nourishment, provided they should keep within such bounds as should be allotted them, and not do prejudice to others: Go then, said he, and inform your countrymen of this; which, if they will not agree to, every one of them shall be slain.

"The poor creatures, thoroughly humbled, being reduced to about thirty-seven, joyfully accepted the offer, and earnestly begged for food; hereupon we sent twelve Spaniards and two Englishmen well armed, together with Old Friday, and three Indian slaves were loaded with a large quantity of bread and rice cakes, with three live goats: and the poor Indians being ordered to sit down on the side of the hill, they ate the victuals very thankfully, and have proved faithful to the last, never trespassing beyond their bounds, where at this day they quietly and happily remain, and where we now and then visit them. They are confined to a neck of land about a mile and a half broad, and three or four in length, on the south-east corner of the island, the sea being before, and lofty mountains behind them, free from the appearance of canoes; and indeed their countrymen never made any inquiry after them. We gave them twelve hatchets, and three or four knives; have taught them to build huts, make wooden spades, plant corn, make bread, breed tame goats and milk them, as likewise to make wicker work, in which I must ingenuously confess, they infinitely out do us, having made themselves several pretty necessaries and fancies, as baskets, sieves, bird-cages, and cupboards, as also stools, beds and couches, no less useful than delightful; and now they live the most innocent and inoffensive creatures that ever were subdued in the world, wanting nothing but wives to make them a nation.

"Thus, kind Sir, have I given you, according to my ability, an impartial account of the various transactions that have happened, in the island since your departure to this day; and we have great reason to acknowledge the kind providence of Heaven in our merciful deliverance. When you inspect your little kingdom, you will find in it some little improvement, your flocks increased, and your subjects augmented, so that from a desolate island, as this was before your wonderful deliverance upon it, here is a visible prospect of its becoming a populous and well governed little kingdom, to your immortal fame and glory."

There is no doubt to suppose but that the preceeding relation of my faithful Spaniard was very agreeable and no less surprising to me, to the young priest, and to all who heard it: now were these people less pleased with those necessary utensils that I brought them, such as the knives, scissars, spades, shovels, and pick-axes, with which they now adorn their habitations.

So much had they addicted themselves to wicker-work, prompted by the ingenuity of the Indians, who assisted them, that when I viewed the Englishmen's colonies, they seemed at a distance as though they had lived like bees in a hive: for Will Atkins, who was now become a very industrious and sober man, had made himself a tent of basket-work round the outside; the walls were worked in as a basket, in pannels or strong squares of thirty-two in number, standing about seven feet high: in the middle was another, not above twenty-two paces round, but much stronger built, being of an octagonal form, and in the eight corners stood eight strong poles, round the top of which he raised a pyramid for the roof, mighty pretty, I assure you, and joined very well together, with iron spikes, which he made himself; for he had made him a forge, with a pair of wooden bellows and charcoal for his work, forming an anvil cut of one of the iron crows, to work upon, and in the manner would he make himself hooks, staples, spikes, bolts, and hinges. After he had pitched the roof of his innermost tent, he made it so firm between the rafters with basket-work, thatching that over again with rice-straw, and over that a large leaf of a tree, that his house was as dry as if it had been tiled or slated. The outer circuit was covered as a lean-to, quite round this inner appartment, laying long rafters from the thirty-two angles to the top posts of the inner house, about twenty-feet distant, so that there was a space like a wall between the outer and inner wall, near twenty feet in breadth. The inner place he partitioned off with the same wicker-work, dividing it into six neat apartments every one of which had a door, first into the entry of the main tent, and another into the space and walk that was round it, not only convenient for retreat, but for family necessaries. Within the door of the outer circle, there was a passage directly to the door of the inner house; on either side was a wicker partition, and a door, by which you go into a room twenty-two feet wide, and about thirty long, and through that into another of a smaller length; so that in the outer circle were ten handsome rooms, six of which were only to be come at through the apartments of the inner tent, serving as retiring rooms to the respective chambers of the inner circle, and four large warehouses, which went in through one another, two on either hand of the passage that led through the outer door to the inner tent. In short, nothing could be built more ingeniously, kept more neat, or have better conveniences; and here lived the three families, Will Atkins, his companion, their wives and children, and the widow of the deceased. As to religion, the men seldom taught their wives the knowledge of God, any more than the sailors' custom of swearing by his name. The greatest improvement their wives had, was, they taught them to speak English, so as to be understood.

None of their children were then above six years old; they were all fruitful enough; and I think the cook's mate's wife was big of her sixth child.

When I inquired of the Spaniards about their circumstances while among the savages, they told me, that they abandoned themselves to despair, reckoning themselves a poor and miserable people, that had no means put into their hands, and consequently must soon be starved to death. They owned, however, that they were in the wrong to think so, and for refusing the assistance that reason offered for their support, as well as future deliverance, confessing that grief was a most insignificant passion, as it looked upon things as without remedy, and having no hope of things to come; all which verified this noted proverb,

In trouble to be troubled,
Is to have your trouble doubled.

Nor did his remarks end here, for, making observations upon my improvement, and on my condition at first, infinitely worse than theirs, he told me that Englishmen had, in their distress, greater presence of mind than those of any other country that he had met with; and that they and the Portuguese were the worst men in the world to struggle under misfortunes. When they landed among the savages, they found but little provision except they would turn cannibals, there being but a few roots and herbs, with little substance in them, and of which the natives gave them but very sparingly. Many were the ways they took to civilize and teach the savages, but in vain; for they would not own them to be their instructors, whose lives were owing to their bounty. Their extremities were very great and many days being entirely without food, the savages there being more indolent and less devouring than those who had better supplies. When they went out to battle they were obliged to assist these people, in one of which my faithful Spaniard being taken, had like to have been devoured. They had lost their ammunition, which rendered their fire-arms useless; nor could they use the bows and arrows that were given them, so that while the armies were at a distance, they had no chance but when close, then they could be of service with halberts, & sharpened sticks put into the muzzles of their muskets. They made themselves targets of wood covered with the skins of wild beasts; and when one happened to be knocked down, the rest of the company fought over him till he recovered; and then standing close in a line, they would make their way through a thousand savages. At the return of their friend, who they thought had been entombed in the bowels of their enemies, their joy was inconceivable. Nor were they less surprised at the sight of the loaves of bread I had sent them, things that they had not seen for several years, at the same time crossing and blessing it, as though it was manna sent from Heaven: but when they knew the errand, and perceived the boat which was to carry them back to the person and place from whence such relief came, this struck them with such a surprise of joy as made some of them faint away, and others burst out into tears.

This was the summary account that I had from them. I shall now inform the reader what I next did for them, and in what condition I left them. As we were all of opinion that the savages would scarce trouble them any more, so we had no apprehensions on the score. I told them I was come purely to establish, and not to remove them; and upon that occasion, had not only brought them necessaries for convenience and defence, but also artificers, and other persons, both for their necessary employments, and to add to their number. They were altogether when I thus talked to them; and before I delivered to them the stores I brought, I asked them, one by one, if they had entirely forgot their first animosities, would engage in the strictest friendship; and shake hands with one another? On this Will Atkins, with abundance of good humour, said, they had afflictions enough to make them all sober, and enemies enough to make them all friends: as for himself, he would live and die among them, owning that what the Spaniards had done to him, his own mad humour had made necessary for them to do. Nor had the Spaniards occasion to justify their proceeding to me; but they told me, that since Will Atkins had behaved himself so valiantly in fight, and at other times showed such a regard to the common interest of them all, they had not only forgotten all that was past, but thought he ought as much to be trusted with arms and necessaries as any of them, which they testified by making him next in command to the governor: and they most heartily embraced the occasion of giving me this solemn assurance, that they would never separate their interest again, as long as they lived.

After these kind declarations of friendship, we appointed all of us to dine together the next day; upon this I caused the ship's cook and his mate to come on shore for that purpose, to assist in dressing our dinner. We brought from the ship six pieces of beef, and four of pork, together with our punch bowl, and materials to fill it; and in particular I gave them ten bottles of French claret, and ten of English beer, which was very acceptable to them. The Spaniards added to our feast, five. whose kids, which being roasted, three of them were sent as fresh meat to the sailors on board, and the other two we ate ourselves. After our merry and innocent feast was over, I began to distribute my cargo among them. First, I gave them linen sufficient to make every one four shirts, and at the Spaniard's request made them up six. The thin English stuffs I allotted to make every one a light coat like a frock, agreeable to the climate, and left them such a quantity as to make more upon their decay; as also pumps, shoes, hats, and stockings. It is not to be expressed the pleasing satisfaction which sat upon the countenances of these poor men, when they perceived what care I took of them, as if I had been a common father to them all; and they all engaged never to leave the island, till I gave my consent for their departure. I then presented to them the people I brought, viz. the tailor, smith, and the two carpenters; but my Jack-of-all-trades was the most acceptable present I could make them. My tailor fell immediately to work, and made every one of them a shirt; after which, he learned the women how to sew and stitch, thereby to become the more helpful to their husbands. Neither were the carpenters less useful, taking in pieces their clumsy things; instead of which they made convenient and handsome tables, stools, bedsteads, cupboards, lockers, and shelves. But when I carried them to see Will Atkins's basket-house, they owned they never saw such a piece of natural ingenuity before: I am sure, said one of the carpenters, the man that built this has no need of us; you need, Sir, do nothing but give him tools.

I divided the tools among them in this manner: to every man I gave a digging spade, a shovel, and a rake, as having no harrows or ploughs; and to every separate place a pickax, a crow, a broad ax, and a saw, with a store for a general supply, should any be broken or worn out. I left them also nails, staples, hinges, hammers, chisels, knives, scissors, and all sorts of tools and iron work; & for the use of the smith, gave them three tons of unwrought iron, for a supply; and as to arms and ammunition, I stored them even to profusion; or at least to equip a sufficient little army against all opposers whatsoever.

The young man (whose mother was unfortunately starved to death) together with the maid, a pious and well educated young woman, seeing things so well ordered on shore (for I made them accompany me) and considering they had no occasion to go so far a voyage as to the East Indies, they both desired of me, that I would leave them there, and enter them among my subjects. This I readily agreed to, ordering them a plat of ground, on which were three little houses erected, environed with basket-work, pallisadoed like Atkins's and adjoining to his plantation. So contrived were their tents that each of them had a room apart to lodge in, while the middle tent was not only their store-house, but their place for eating and drinking. At this time the two Englishmen removed their habitation to their former place; in that now the island was divided into three colonies: first, Those I have just now mentioned; secondly That of Will Atkins, where there were four families of Englishmen, with their wives and children, the widow and her children; the young man and the maid, who, by the way, we made a wife of before our departure; three savages, who were slaves; the tailor, smith, (who served also as a gunsmith) and my other celebrated person called Jack-of-all-trades. Thirdly, my chief colony, which consisted of the Spaniards, with Old Friday, who still remained at my old habitation, which was my capital city, and surely never was there such a metropolis, it now being hid in so obscure a grove, that a thousand men might have ranged the island a month, and looked purposely for it, without being able to find it, though the Spaniards had enlarged its boundaries, both without and within, in a most surprising manner.

But now I think it high time to speak of the young French priest of the order of St. Benedict, whose judicious and pious discourses, upon sundry occasions, merit an extraordinary observation; nor can his being a French Papist priest, I presume, give offence to any of my readers, when they have this assurance from me, that he was a person of the most courteous disposition, extensive charity, and exalted piety. His arguments were always agreeable to reason, and his conversation the most acceptable of any person that I had ever yet met with in my life.

Sir, said he, to me, one day, since, under God, at the same time crossing his breast, you have not only saved my life; but, by permitting me to go this voyage, have granted me the happiness of free conversation, I think is my duty as my profession obliges me, to save what souls I can, by bringing them to the knowledge of some Catholic doctrine, necessary to salvation; and since these people are under your immediate government, in gratitude, justice, and decency, for what you have done for me, I shall offer no farther points in religion, that what shall merit your approbation. Being a-pleased with the modesty of his carriage, I told him he should not be worse used for being of a different persuasion, if upon that very account, we did not differ in points of faith, not decent in a part of the country where the poor Indians ought to be instructed in the knowledge of the true God, and his Son Jesus Christ. To this he replied, that conversation might easily be separated from disputes; that he would discourse with me rather as a gentleman than a religious: but that, if we did enter upon religious argument, upon my desiring the same, I would give him liberty to defend his own principles. He farther added, that he would do all that became him in his office, as a priest as well as a Christian, to procure the happiness of all that were in the ship: that though he could not pray with, he would pray for us on all occasions; and then he told me several extraordinary events of his life, within a few years past; but particularly in this last, which was the most remarkable: that, in this voyage, he had the misfortune to be five times shipped and unshipped: his first design was to have gone to Martinico; for which, taking ship at St. Malos, he was forced into Lisbon by bad weather, the vessel running aground in the mouth of the Tagus; that from thence he went on board a Portuguese ship, bound to the Madeiras, whose master being but an indifferent mariner, and out of his reckoning, they were drove to Fial, where selling their commodity, which was corn, they resolved to take in their loading at the Isle of May, and to sail to Newfoundland; at the banks of which, meeting a French ship bound to Quebec, in the river of Canada, and from thence to Martinico, in this ship he embarked; the master of which dying at Quebec, that voyage was suspended; and lastly, shipping himself for France, this last ship was destroyed by fire, as before has been related.

At this time we talked no further; but another morning he comes to me, just as I was going to visit the Englishman's colony, and tells me, that as he knew; the prosperity of the island, was my principal desire, he had something to communicate agreeable to my design, by which perhaps he might put it, more than he yet thought it was, in the way of the benediction of heaven. How, Sir, said I, in a surprise, are we not yet in the way of God's blessings, after all these signal providences and deliverances, of which you have had such an ample relation? He replied, Nope, Sir, you are in the way, and that your good design will prosper: but still there are some among you that are not equally right in their actions; and remember, I beseech you, Sir, that Achan, by his crime, removed God's blessing from the camp of the children of Israel; that though six and thirty were entirely innocent, yet they became the object of divine vengeance, and bore the weight of his punishment accordingly.

So sensibly was I touched with this discourse, and so satisfied with that ardent piety that inflamed his soul, that I desired him to accompany me to the Englishman's plantations, which he was very glad of, by reason they were the subject of what he designed to discourse with me about: and while we walked on together, he began in the following manner:

"Sir, said he, I must confess it as a great unhappiness that we disagree in several doctrinal articles of religion; but surely both of us acknowledge this, that there is a God, who having given us some stated rules for our service and obedience, we ought not willingly and knowingly to offend him; either by neglecting what he has commanded, or by doing what he has forbidden. This truth every Christian owns, that when any one presumptuously sins against God's command, the Almighty then withdraws his blessing from him; every good man therefore ought certainly to prevent such neglect of, or sin against, God and his commands." I thanked the young priest for expressing so great a concern for us, and desired him to explain the particulars of what he had observed, that according to the parable of Achan, I might remove the accursed thing from among us "Why then, Sir, said he, in the first place, you have four Englishmen, who have taken savage women to their wives, by whom they have several children, though none of them are legally married, as the law of God and man requires; they, I say, Sir, are no less than adulterers, and as they still live in adultery, are liable to the curse of God. I know, Sir, you may object the want of a priest or clergyman of any kind; as also, pen, ink and paper, to write down a contract of marriage, and have it signed between them. But neither this, nor what the Spanish governor has told you of their choosing by consent, can be reckoned a marriage, nor any more than an agreement to keep them from quarrelling among themselves; for, Sir, the essence or sacrament of matrimony (so he called it) not only consists in mutual consent, but in the legal obligation, which compels them to own and acknowledge one another, to abstain from other persons, the men to provide for their wives and children, and the woman to the same and like conditions, nutatis mutandis, on their side: whereas, Sir, these men, upon their own pleasure, on any occasion, may forsake those women and marry others, and by disowning their children, suffer them utterly to perish. Now, Sir, 'added he, 'can God be honoured in such an unlawful liberty as this; how can a blessing succeed to the best endeavours, if men are allowed to live in so licentious a way?" I was indeed struck with the thing myself, and thought that they were much to blame, that no formal contract had been made, though it had been but breaking a stick between them, to engage them to live as man and wife, never to separate, but love, cherish, and comfort one another all their lives; yet Sir, said I, when they took these wommen, I was not here, and if it is adultery, it is past my remedy, and I cannot help it. "True, Sir,' answered the young priest. you cannot be charged with that part of the crime which was done in your absence: but I beseech you, don't flatter yourself, that you are under no obligation now to put a period to it: which if you neglect to do, the guilt will be entirely on you alone, since it is certainly in nobody's power but yours, to alter their condition." I must confess, I was so dull, that I thought he meant, I should part them, and knowing that this would put the whole island in confusion, I told him, I could not consent to it upon any account whatsoever. "Sir,' said he, in a great surprise, 'I do not mean that you should separate, but marry them, by a written contract, signed by both man and woman, and by all the witnesses present, which all the European laws decree to be of sufficient efficacy." Amazed with such true piety and sincerity, and considering the validity of a written contract, I acknowledged all that he said to be very just and kind, and that I would discourse with the man about it; neither could I see what reason they could have not to let him marry them, whose authority in that affair is owned to be as authentic as if they were married by any of our clergymen in England.

The next complaint he had to make to me was this, that though these English subjects of mine have lived with these women seven years, and though they were of good understanding, and capable of instruction, having learned not only to speak, but to read English, yet all this while they had never taught them any thing of the Christian religion, or the knowledge of God, much less in what manner he ought to be served. "And is not this an unaccountable neglect:' said he warmly. 'Depend upon it, God Almighty will call them to account for such contempt. And though I am not of your religion, yet I should be glad to see these people released from the devil's power, and be saved by the principles of the Christian religion, the knowledge of God, of a Redeemer, the resurrection, and of a future state. But as it is not too late, if you please to give me leave to instruct them, I doubt not but I shall supply this great defect, by bringing them into the great circle of Christianity, even while you continue in the island."

I could hold no longer, but embracing him, told him, with a thousand thanks, I would grant whatever he requested, and desired him to proceed in the third article, which he did in the following manner;

"Sir,' said he, 'it should be a maxim among all Christians, that Christian knowledge ought to be propagated by all possible means, and on all occasion. Upon this account our church sends missionaries into Persia, India, and China, men who are willing to die for the sake of God & the Christian faith, in order to bring poor infidels into the way of salvation. Now, Sir, as here is an opportunity to convert seven & thirty poor savages, I wonder how you can pass by such an occasion of doing good, which is really worth the expence of a man's whole life."

I must confess I was so confounded at this discourse, that I could not tell how to answer him. "Sir,' said he, feeling me in disorder, 'I shall be very sorry if I have given you offence." No Sir, said I, I am rather confounded; and you know my circumstances, that being bound to the East Indies in a merchant ship, I cannot wrong the owners so much, as to detain the ship here, the men lying at victuals and savages on their account. If I stay aboard several days, I must pay 3l. sterling per diem demurage, nor must the ship stop above eight days more; so that I am unable to engage in this work, unless I would leave the ship, and be reduced to my former condition. The priest, though he owned this was hard upon me, yet laid it to my conscience, whether the blessing of saving seven and thirty souls was not worth venturing all that I had in the world? Sir, said I, it is very true; but as you are an ecclesiastic, it naturally falls into your profession: why, therefore, don't you rather offer to undertake it yourself than press me to it? upon this he turned about, making a very low bow, "I most humbly thank God and you, Sir, (said he) for so blessed a call; and most willingly undertake so glorious an office, which will sufficiently compensate all the hazards and difficulties I have gone through in a long and uncomfortable voyage."

While he was thus speaking, I could discover a rapture in his face, by his colour going and coming; at the same time his eyes sparkled like fire, and all the signs of the most zealous transports. And when I asked whether he was in earnest? Sir, said he, it was to preach to the Indians I consented to come along with you; these infidels, even in this little island, are infinitely of more worth than my poor life: if so that I should prove the happy instrument of saving these poor creatures' souls, I care not if I never see my native country again. One thing I only beg of you more is, that you would leave Friday with me, to be my interpreter, without whose assistance neither of us will understand each other.

This request very sensibly troubled me; first, upon Friday's being bred a Protestant; and secondly, for the affection I bore to him for his fidelity: But, immediately the remembrance of Friday's father coming into my head, I recommended him to him as having learned Spanish, which the priest also understood; and so was thoroughly satisfied with him.

When we came to the Englishmen, after I had told them what necessary things I had done for them, I talked to them of the scandalous life they led, told them what notice the clergyman had taken of it, and asked them if they were married men or bachelors? They answered, two of them were widowers, and the other three single men. But, said I, with what conscience can you call these your wives, by whom you have so many children, and yet are not lawfully married? They all said that they took them before the governor as such, having nobody else to marry them, which they thought as legal, as if they had had a parson. No doubt, said I, but in the eye of God it is so: but unless I am assured of your honest intent, never to desert these poor creatures, I can do nothing more for you, neither can you expect God's blessing while you live in such an open course of adultery. Hereupon, Will Atkins, who spoke for the rest, told me 'That they believed their wives the most innocent and virtuous creatures in the world; that they would never forsake them while they had breath; and that, if there was a clergyman in the ship, they would be married to them with all their hearts.' I told you before, said I, that I have a minister with me, who shall marry you to-morrow morning, if you are willing; so I would have you consult to-night with the rest about it. I told him the clergyman was a Frenchman, and knew not a word of English, but that I would act as clerk between them. And indeed this business met with such speedy success, that they all told me, in a few minutes after, 'that they were ready to be formally married as soon as I pleased;' with which informing the priest, he was exceedingly rejoiced.

Nothing now remained, but that the women should be made sensible of the meaning of the thing; with which being well satisfied, they with their husbands attended at my apartment the next morning; there was my priest, habited in a black vest, something like a cassock, with a sash round it; much resembling a minister, and I was his interpreter. But the seriousness of his behaviour, and the scruples he made of marrying the women, who were not baptized, gave them, an exceeding reverence for his person: nor indeed would he marry them at all, till he obtained my liberty to discourse both with the men and women, and then he told them, 'That in the sight of all indifferent men, and in the sense of the laws of society, they had lived in open adultery, which nothing new, but their consent to marry, or final separation, could put an end to; and even here was a difficulty with respect to the laws of Christian matrimony, in marrying a professed Christian to a heathen idolater, unbaptized; but yet there was time enough to make them profess the name of Christ, without which nothing could be done; that, besides, he believed themselves very indifferent Christians; and consequently had not discoursed with their wives upon that subject; and that unless they promised him to do so, he could not marry them, as being expressly forbidden by the laws of God.'

All this they heard attentively, and owned readily.

But, Lord, Sir, said Will Atkins to me how could we teach them religion, who know nothing of it ourselves? How can we talk to our wives of God, Jesus Christ, heaven, and hell? Why they would only laugh at us, who never yet have practiced religion, but on the contrary all manner of wickedness. Will Atkins, said I, cannot you tell your wife she is in the wrong, and that her gods are idols, which can neither speak nor understand; but that our God, who has made, can destroy all things; that he rewards the good and punishes the wicked; and at last will bring us to judgment; cannot you tell her these things? That's true, said Atkins, but then she'll tell me it is utterly false, since I am not punished and sent to the devil, who hath been such a wicked creature. These words I interpreted to the priest. "Oh!" said he, "tell him, his repentance will make him a very good minister to his spouse, and qualify him to preach on the mercy and long suffering of a merciful Being, who desires not the death of a sinner, and even defers damnation to the last judgment; this will lead him to the doctrine of the resurrection and will make him an excellent preacher to his wife." I repeated this to Atkins, who being more than ordinary affected with it, replied, I know all this, Sir, and a great deal more; but how can I have the impudence to talk thus to my wife, given my conscience witnesses against me? Alas! said he (with tears in his eye, and giving a great sigh) as for repenting, that is for ever past me. Past you! Atkins, said I, what do you mean? You know well enough, said he, what I mean, I mean it is too late.

When I told the priest what he said, the poor affectionate man could not refrain from weeping; but recovering himself "Pray, Sir," said he, "ask him if he is contented that it is too late; or is he concerned, and wishes it were not so?" This question I put fairly to Atkins, who replied in a passion, How can I be easy in a state which I know must terminate in my ruin? for I really believe, some time or other, I shall cut my threat, to put a period both to my life, and to the terrors of my conscience.

At this, the clergyman shook his head, "Sir," said he, "pray tell him it is not too late; Christ will give him repentance, if he has recourse to the merit of his passion. Does he think he is beyond the power of Divine mercy? There may indeed be a time when provoked mercy will no longer strive, but never too late for men to repent in this world." I told Atkins every word the priest had said, who then parted from us to walk with his wife, while we discoursed with the rest. But these were very stupid in religious matters; yet all of them promised to do their endeavours to make their wives turn Christians; and upon which promises the priest married the three couple. But as Atkins was the only sincere convert and of more sense than the rest, my clergyman was earnestly inquiring after him: "Sir," said he, "let us walk out of this labyrinth, & I dare say we shall find this poor man preaching to his wife already." And indeed we found it true; for coming to the edge of the wood, we perceived Atkins and his savage wife sitting under the shade of a bush, in very earnest discourse; he pointed to the sun, to the quarters of the earth, to himself, to her, the woods, and the trees. Immediately we could perceive him start upon his feet, fall down upon his knees, and lift up both his hands; at which the tears ran down my clergyman's cheeks; but our great misfortune was, we could not hear one word that passed between them. Another time he would embrace her, wiping the tears from her eyes, kissing her with the greatest transports, and then both kneel down for some minutes together. Such raptures of joy did this confirm in my young priest, that he could scarcely contain himself: And a little after this, we observed by her motion, as frequently lifting up her hands, and laying them on her breast, that she was mightily affected with his discourse, and so they withdrew from our sight.

When we came back, we found them both waiting to be called in; upon which he agreed to examine him alone, and so I began thus to discourse him. "Prithee, Will Atkins," said I, "what education have you? What was your father?"

W.A. A better man than ever I shall be; he was, Sir, a clergyman, who gave me good instruction, or correction, which I despised like a brute as I was, and murdered my poor father.

Pr. Ha! a murderer!

[Here the priest started and looked pale, as thinking he had really killed his father.]

R.C. What, did you kill him with your hands?

W.A. No, Sir, I cut not his throat, but broke his heart by the most unnatural turn of disobedience to the tenderest and best of fathers.

R.C. Well, I pray God grant you repentance: I did not ask you to exhort a confession; but I asked you because I see you have more knowledge of what is good than your companions.

W.A. O Sir, whenever I look back upon my past life, conscience upbraids me with my father: the sins against our parents make the deepest wounds, and their weight lies the heaviest upon the mind.

R.C. You talk, Will, too feelingly and sensibly for me; I am not able to bear it.

W.A. You bear it, Sir! you know nothing of it.

R.C. But yes, Atkins, I do; and every shore, valley, and tree in this island, witness the anguish of my soul for my undutifulness to my kind father, whom I have murdered likewise; yet my repentance falls infinitely short of yours. But, Will, how comes the sense of this matter to touch you just now?

W.A. Sir, the work you have set me about, has occasioned it; for talking to my wife about God and religion, she has preached me such a sermon, that I shall retain it in lasting remembrance.

R.C. No, no, it is your own moving pious arguments to her, has made conscience fling them back upon you. But pray, Atkins, inform us what passed between you and your wife, and in what manner you did begin.

W.A. I talked to her of the laws of marriage, the reason of such compacts, whereby order and justice is maintained; without which men would run from their wives and children, to the dissolution of families or inheritances.

R.C. Well, and what did she say to all this?

W.A. Sir, we began our discourse in the following manner, which I shall exactly repeat according to my mean capacity, if you think it worth you while to honour it with your attention.

The DIALOGUE between WILL ATKINS and his Wife in the wood.

Wife. You tell me marriage God appoint, have you God in your country?

W.A. Yes, child, God is in every nation.

Wife. No; great old Benamuckee God is in my country, not yours.

A. My dear, God is in heaven, which he made; he also made the earth, the sea and all that is therein.

Wife. Why you no tell me much long ago?

A. My dear I have been a wicked wretch, having a long time lived without the knowledge of God in the world.

Wife. What, not know great God in own nation? No do good ting? No say O to him? that's strange!

A. But, my dear, many live as if there was no God in heaven for all that.

Wife. Why God suffer them? why makee not live well?

A. It is our own faults, child.

Wife. But if he is much great, can makee kill, why no makee kill when no serve him? No be good mans, no cry O to him?

A. That's true, my dear, he may strike us dead, but his abundant mercy spareth us.

Wife. Did not you tell God thanked for that?

A. No, I have neither thanked him for his mercy, nor feared him for his power.

Wife. Then me not believe your God be good, nor makee kill, when you makee him angry.

A. Alas! must my wicked life hinder you from believing in him?

Wife. How can me tink your God lives there? (pointing to heaven.) Sure he no ken what you do here.

A. Yes, my dear, he hears us speak, sees what we do, and knows what we even think.

Wife. Where then makee power strong, when he hears you curse, swear de great damn?

A. My dear, this shows indeed he is a God and not a man who has such tender mercy.

Wife. Mercy I what you call mercy?

A. He pities and spares us: as he is our great Creator, so he is also our tender Father.

Wife. So God never angry, never kill wicked, then he no good, no great mighty.

A. O my dear, don't say so, he is both; and many times he shows terrible examples of his judgment and vengeance.

Wife. Then you makee de bargain with him; you do bad ting, he no hurt you, he hurt other mans.

A. No, indeed, my lips are all presumptions upon his goodness.

Wife. Well, and yet no makee you dead; and you give him no tankee neither?

A. It is true, I an ungrateful, unthankful dog, that I am.

Wife. Why, you say, he makee you, why makee you no much better then?

A. It is I alone that have deformed myself, and abused his goodness.

Wife. Pray makee God know me, me no makee him angry, no do bad ting.

A. You mean, my dear, that you desire I would teach you to know God: alas! poor dear creature, he must teach thee, and not I. But I'll pray earnestly to him to direct thee, and to forgive me, a miserable sinner. (Hereupon he went a little distance, and kneeling down, prayed earnestly to God to enlighten her mind, and to pardon his sins; when this was done, they continued their discourse thus.)

Wife. What you put down knee for? For what hold up hand? Who you speak to?

A. My dear, I bowed in token of submission to him that made me, and prayed that he would open your eyes and understanding.

Wife. And can he do that too? And will he hear what you say?

A. Yes, my dear, he bids us pray, and has given us promise that he will hear us.

Wife. When did he bid you pray? What I do you hear him speak?

A. No, my dear, but God has spoken formerly to good men from heaven; and by divine revelation they have written all his laws down in a book.

Wife. O where dat good book?

A. I have it not now by me; but one time or other I shall get it for you to read. Then he embraced her with great affection.

Wife. Pray tell a mee, did God, teachee them write that book?

A. Yes, and by that rule we know him to be God.

Wife. What way, what rule you know him?

A. Because he teaches what is good, just, and holy; and forbids all wicked and abominable actions that incur his displeasure.

Wife. O me fain understand that, and if he do all things you say he do, surely he hear me say O to him; he makee me good if I wish to be good, he no kill me if I love him; me tink, believe him great God; me say O to him, along with you, my dear.

Here the poor man fell upon his knees, and made her kneel down by him praying with the greatest fervency, that God would instruct her by his Holy Spirit; and that God by his providence would send them a Bible for both their instructions. And such was the early piety of this new convert, that she made him promise never to forsake God any more, lest being made dead, as she called it; she should not only want her instructor, but himself be miserable in a long eternity.

Such a surprising account as this was, proved very affecting to us both, but particularly to the young clergyman, who was mightily concerned he could not talk to her himself. "Sir," said he, "there, is something more to be done to this woman then to marry her; I mean that she ought to be baptized." To this, I presently agreed: "Pray," said he, "ask her husband, whether he has ever talked to her of Jesus Christ, the salvation of sinners, the nature of faith, and redemption in and by him, of the Holy Spirit, the resurection, last judgment, and a future state;" but the poor fellow melted into tears at this question, saying, that he had said something to her of these things, but his inability to talk of them, made him afraid, lest her knowledge of them should rather make her contemn religion, than be benefited by it; but that if I would discourse with her, it would be very evident my labour would not be in vain. Accordingly I called her in, and placing myself as interpreter between the religious priest and the woman, I entreated him to go on; but surely never was such a sermon preached by any clergyman in these latter days, with so much zeal, knowledge, and sincerity; in short, he brought the woman to embrace the knowledge of Christ, and of redemption by him, with so surprising a degree of understanding, that she made it her own request to be baptized.

He than performed his office in the sacrament of baptism, first, by saying some words over to himself in Latin, and then asking me to give her a name, as being her godfather, and pouring a whole dish-full of water upon the woman's head, he said, "Mary, I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost;" so that none could know of what religion he was. After this he pronounced the benediction in Latin. Thus the woman being made a Christian, he married her to Will Atkins; which being finished, he affectionately exhorted him to lead a holy life for the future; and since the Almighty, for the convictions of his conscience, had honoured him to be the instrument or his wife's conversion, he should not dishonor the grace of God, that while the savage was converted, the instrument should be cast away. Thus ended a ceremony, to me the most pleasant and agreeable I ever passed in my life.

The affairs of the island being settled, I was preparing to go on board, when the young man (whose mother was starved) came to me, saying, that as he understood I had a clergyman with me, who had married the Englishmen with savages, he had a match to make between two Christians, which he desired might be finished before I departed. Thinking that it was he himself that had courted his mother's maid, I persuaded him not to do any thing rashly upon the account of his solitary circumstances; that the maid was an unequal match for him, both in respect to substance and years; and that it was very probable he would live to return to his own country, where he might have a far better choice. At these words, smiling, he interrupted me, thanking me for my good-advice; that as he had nothing to beg of me but a small settlement, with a servant or two, or some new necessaries, so he hoped I would not be unmindful of him when I returned to England, but give his letter to his friends; and that when he was redeemed, the plantation, and all its improvements, however valuable, should be returned to me again. But as for the marriage he proposed, that it was not himself, but that it was between my Jack-of-all-trades and the maid Susan.

I was indeed agreeably surprised at the mentioning this match, which seemed very suitable, the one being a very ingenious fellow, and the other an excellent, dexterous, and sensible housewife, fit to be governess of the whole island; so we married them the same day; and as I was her father, and gave her away, so I gave her a handsome portion, appointing her and her husband a convenient large space of ground for their plantation. The sharing out of the land I left to Will Atkins, who really divided if very justly, to every person's satisfaction; they only desired one general writing under my hand for the whole, which I caused to be drawn up, signed, and sealed to them, setting out their bounds, and giving them a right to the whole possession of their respective plantations, with their improvements, to them and their heirs, reserving all the rest of the island as my own property, and a certain rent for every particular plantation, after eleven years. As to their laws and government, I exhorted them to love one another; and as to the Indians who lived in a nook by themselves, I allotted three or four of them plantations, and the rest willingly chose to become servants to the other families, by which means they were employed in useful labour, and fared much better than they did before. Besides the savages thus mixed with the Christians, the work of their conversion might be set on foot by the latter, in the clergyman's absence, to our equal satisfaction. The young priest, however, was a little anxious lest the Christians should not be willing to do their parts in instructing these poor Indians; I therefore told him we should call them all together; that he should speak to the Spaniards who were Papists, and I to the English, who were Protestants, and make them promise that they would never make any distinction in religion, but teach the general true knowledge of God, and his son Jesus Christ, in order to convert the poor savages. And this, indeed, they all promised us accordingly.

When I came to Will Atkins's house, I found his baptized wife, and the young woman newly married to my Jack-of-all-trades, were become great intimates, and discoursing of religion together. O, Sir, says Will Atkins, when God has sinners to reconcile to himself, he never wants an instructor; I knew I was unworthy of so good a work, and therefore this young woman has been sent hither as it were from heaven, who is sufficient to convert a whole nation of savages. The young woman blushed, and was going to rise; but I desired her to sit still, and hoped that God would bless her in so good a work; and then pulling out a Bible (which I brought on purpose in my pocket for him.) Here Atkins, said I, here is an assistant that perhaps you had not before. So confounded was the poor man, that is was some time before he could speak; at last turning to his wife, My dear, he said, did I not tell you that God could hear what we said? Here's the book I prayed for, when you and I kneeled under the bush: God then heard us, and now has sent it. The woman was surprised, and thought really God had sent that individual book from heaven; but I turned to the young woman, and desired her to explain to the young convert, that God may properly be said to answer our petitions, when, in the course of his providence, such particular things came to pass as we petitioned for. This the young woman did effectually; but surely Will Atkins's joy cannot be expressed; no man being more thankful for any thing in the world, than he was for his Bible, nor desired it from a better principle.

After several religious discourses, I desired the young woman to give me an account of the anguish she felt when she was starving to death with hunger; to which she readily consented, and began in the following manner: