CHAPTER XIII.

A march of eighteen miles brought us on the 19th July to Koollum. The road continued along the banks of the river, through a wide valley bounded by low distant hills for nearly the whole way. Towards the end of our journey a spur from these hills struck right across the direction of the river, which had forced for itself a passage through the obstacle without deviating much from its rectilinear course, but considerably disturbing its previously placid character, for here it rushed with impetuous violence through the narrow cleft which it had formed, through this, the most advanced outpost of the glorious range of the Hindoo Khoosh. The defile, though short, was difficult of access and capable of being long defended; there is a small tower about the centre, slightly removed from and commanding the road: but a mere handfull of troops stationed on the crags above could, by hurling down the loosened masses of rock which totter on the edge of the cliff, for a time effectually stop the progress of a hostile army from either side. I should imagine, however, that this as well as every other pass I have ever seen except the Khyber and Bolun would be more easily turned than forced. On emerging from this last defile, a prospect presents itself strongly contrasting with the romantic scenery we had recently been witnessing. Immediately before us lay the populous city of Koollum, the fortress standing on a small isolated eminence, and the dome-shaped houses embosomed in the deep foliage of their gardens and orchards clustered round it for miles on every side. Immediately on the outskirts of the city the desert commences, which, stretching away to Bokhara as far as the eye could reach, formed a melancholy and uninviting background to the busy scene before us. As we approached the city, we had our misgivings as to the nature of our reception by the Meer Walli, as, contrary to the treatment we had invariably experienced from the chiefs of all the considerable places through which we had had occasion to pass since entering Toorkisthān, no one appeared on the part of the Meer to welcome us. At length, after wandering about the suburbs for more than an hour, followed by a crowd of gaping idlers who seemed half disposed to question our right of squatting, we selected an open space and commenced unloading our baggage animals, and prepared to establish ourselves.



  View of Koollum, from the eastward   View of Koollum, from the eastward.

Drawn by J. Cowell Esq!!
Pelham Richardson Litho


Our spirits were raised, however, soon after, by the welcome arrival of an officer of the Meer's household, who was sent by his master to convey us to the caravanserai, where, after a short period, we received three or four sheep with fruit and other provisions of all descriptions, which supply was regularly continued during the whole time we remained at Koollum. Our uneasiness, thus quieted, was soon entirely dispelled by a message announcing that a visit from the great man himself would take place in the evening. We must have been rather difficult to please, however, on this particular day, for after the wished-for visit was over, we both agreed that it had been dreadfully tiresome; to be sure, as fate would have it, we had not had time to eat our dinner before his arrival, and etiquette obliged us to defer eating till after his departure, which did not release us till past midnight, though he made his appearance soon after eight o'clock.

In person the Meer Walli was certainly very prepossessing; his voice was peculiarly musical, and his manner gentlemanly and easy; his face would have been eminently handsome but for a dreadful wound by which he had lost a portion of his nose. At this our first interview nothing relative to our own future proceedings was discussed, though that was the subject uppermost in our own minds, as we could not but feel ourselves entirely at the mercy of a robber prince of notorious character. As it was, the conversation was made up of those compliments and common-places with which the Orientals know so well how to fill up "awkward pauses," when, for reasons of their own, they do not intend talking upon the real business. He very politely acceded to our request of visiting the bazaar the following morning, which being market-day, the influx of strangers from the Tartar encampments at the different oases of the Bokhara Desert, and country people from the Toorkisthān mountains, was very great. One of his household was always in attendance as we passed out of the gate of the caravanserai, where we lodged, to conduct us about, and act in the double capacity of spy and cicerone. The city was crowded, and our appearance excited considerable sensation––much more so in truth than was pleasant, for we were followed wherever we went by a very curious and a very dirty crowd. We had heard a good deal about the Mahommedan college at Koollum, and of course were very anxious to see what comparison existed between it and our own colleges: we could trace none beyond the term of college. The house itself was new and capacious, with clean-looking apartments for the scholars. We entered the halls of study, which were long narrow verandahs, and found several white-bearded and sagacious-looking Moollahs reading out portions of the Korān to their attentive scholars, with a grave countenance and a loud nasal twang, exciting a propensity to laughter which I with difficulty repressed. I do not think the reasoning of the college is very deep, or that the talents of its senior wrangler need be very first-rate, and am inclined to suspect that this pompous reading was got up for the occasion for the purpose of astonishing the weak intellects of the Feringhee strangers.

From the college we proceeded to the slave market, which was well furnished, and chiefly supplied from the ever victimized Huzarehs; the women were generally ill-favoured, but all appeared contented with their lot so that somebody purchased them. After making the tour of the city in search of wonders, we returned home, hot, wearied, and disappointed, for we had found nothing to repay us for the annoyances we had been subjected to from the impertinent curiosity of the filthy multitude. Our own intentions were to get away from Koollum in order to be able to reach Balkh and return to Cābul before the cold weather should set in; but alas! our wishes were not destined to be fulfilled. Our uneasiness concerning the real intentions of the Meer was again excited towards the evening, for one of our followers came to us almost frantic with terror, stammering out as soon as his nervous state permitted him to speak, that he had heard it stated as a notorious fact that we were all to be detained at Koollum––that such was the pleasure of the Meer. The reader will believe that this intelligence was any thing but satisfactory; I could not help conjuring up visions of a long and wearisome captivity––of hope deferred and expectations disappointed––with Stoddart's melancholy situation as a near precedent. I managed to make myself for a short time as thoroughly uncomfortable as if I were already a prisoner, but soon a sense of the great foolishness of indulging in this tone of thought came over me, and making a strong effort to shake off the gloomy shadows of an imaginary future, I betook myself to consider the best means of ascertaining, in the first instance, the truth of the report, which if I had done so at once would have saved me a good deal of painful thought. As a preliminary step I desired a couple of our Affghān escort to proceed, so as not to excite suspicion, to the bourj or watch tower in the centre of the defile by which we had approached Koollum, and through which our only retreat must have been, to ascertain if the post was occupied by any of the Meer's people. They soon brought us the satisfactory intelligence that not a man was to be seen; but the Affghāns qualified their information by persisting in their opinion that some treachery was intended. So strong was this feeling amongst our men that it became imperatively necessary that our doubts should be resolved into certainty one way or the other, and Sturt and I, after a short consultation, determined that at the interview which was to take place next morning we should put the question to the chief categorically. Having come to this conclusion, we were obliged to smoke the "pipe of patience" on the "couch of uncertainty" till the Meer Walli arrived.

The Meer made his appearance the following morning, and, after the usual compliments, to our great astonishment himself touched on the subject. "I have heard," said he, "that you have sent out spies to see if the Bourj in the defile is occupied, and if any of my people are abroad to restrain your movements." This was rather an ominous commencement: "but," continued the old gentleman, "if such had been my intention, could I not have put the whole of you into confinement the moment you arrived? At all events, what could you and your party do against my force?" Sturt glanced his eye at the speaker; for an instant, too, it rested on me, as if to read my opinion; then he boldly answered, "You may outnumber us by thousands, but you will never capture us alive." He said this so calmly, with such politeness of manner, and yet so firmly, that the Meer was evidently taken aback: at length he replied, "But no such piece of villainy has ever entered my head." He then adroitly changed the subject, and shortly after took his leave.

When he was gone we held another council of war. It was by no means clear that the last declaration of the chief was a sincere one; but it might have been a temporizing answer elicited by the perhaps unexpected boldness of Sturt's remark. We determined, at all events, to keep on the alert, guard against any surprise, avoid as much as possible offering any pretext for offence, and, if the worst came to the worst, make as good a resistance as we could.

The next day we received a polite message, requesting an interview, and asking us to visit him in his favourite garden. Under all circumstances we deemed it best to allow it to appear that our suspicions were dissipated, and we accordingly accepted the invitation, and found the Meer seated on the chabooka, or raised platform of masonry, under the shade of some magnificent trees. He immediately commenced saying, "The reason I did not go out to meet you as you approached my city is, that during the warm weather I sleep the greater portion of the day and sit up enjoying the coolness of the night air; but I sent a messenger to escort you in with all care, and unfortunately he missed the way." Such an excuse was possible, but not at all probable. We did not give him credit for telling the truth about the guide, as there was only one road from Heibuk, and the approach of our party to Koollum was known in the city several days before our arrival. It was now evident to us that on our approach the Meer Walli was undecided whether he should treat us as friends or foes; it seemed that for the present he had determined in our favour, but distrusting his capricious disposition we were only the more anxious to get out of his reach, though we both agreed that the wisest and safest plan would be to carry our heads very high and put a bold front upon all our proceedings. This decision we came to whilst sitting in the garden in the presence of the Meer. Suddenly we heard a confused murmur behind us, and the heavy sound of the butt end of several muskets striking the ground as in "ordering arms;" we turned sharply round, and perceived with astonishment, not unmingled with satisfaction, that six or eight of our Affghān guard, notwithstanding the numerous followers round the Meer, had entered the garden of their own accord and placed themselves immediately in our rear with bayonets fixed. The Meer appeared to take no notice of this extraordinary intrusion, and after a few compliments permitted us to withdraw.

On returning to the caravanserai we inquired why the guard had acted thus without orders; they told us they had secretly heard that treachery was intended by the Meer towards us, and that therefore they had deemed it their duty to protect us from any surprise; moreover, that ten more of the guard had been stationed close outside the garden ready to support them at a moment's notice. Our own opinion was that at that time nothing of the kind was in contemplation, but it was satisfactory to view the determined spirit which animated our men. Strange anomaly that these very men who now came voluntarily forward to protect our persons from insult at the imminent risk of their lives, should have been found amongst those who, with their arms and accoutrements, had deserted in a body from the British to the side of the Ex-Ameer at the battle of Bameeān a few months after.




CHAPTER XIV.

Pursuant to our plan of appearing to have full confidence in the Meer Walli's integrity of purpose, we affected to lay aside all personal precaution and courted his society, of which, to say truth, he seemed disposed to give us plenty. We had several interviews with him,––indeed, hardly a day passed without his sending for and honouring us with his presence for several hours.

During these meetings we used every endeavour to sound the chief as to his intentions with respect to us, without betraying an undue anxiety on the subject, but could make very little out of him.

Our conversation frequently turned on military matter, and many very pertinent questions were put to us relative to our rank, pay, duties, discipline, &c. On Sturt informing him that he was in the engineer department, and that his particular duties were to construct bridges, repair fortifications, superintend mining operations, and furnish plans of attack, he was promptly asked, "In how long a time do you think your army could take my fortress?" In about a quarter of an hour, answered Sturt in his quiet way. "No, no," said the Meer with some indignation, "I am sure you could not do so in so short a time;" and then he paused, evidently making up his mind to tell us a story. After a little, out it came. "That Feringhis should take my fortress, the strongest in the world, in a quarter of an hour is impossible, for it took me, with five hundred horsemen, double that time." Then, apparently forgetting his anger in the anxiety to recount his own exploits, he continued, "when I took possession of this fort I left my army at a little distance, and selecting a few expert warriors, I gallopped up to the gate of the fortress, which I found open. I dashed in before the enemy were alarmed, and immediately proclaimed that the place was taken by the victorious Merr Walli. The fools believed me, and all ran away. By-and-bye my army came up and marched quietly in."

We had heard some time before that Dost Mahommed's eldest son, Meer Ufzul Khan, was in Koollum, and it must be confessed that this circumstance did not much contribute to our sense of security, for we could not but feel that we might fairly expect he would not lose so palpable an opportunity of doing us harm should he be so disposed. One morning he sent us a polite message to request an interview, which of course was readily granted. He came, looking pale and sorrowful, and his tone and manner soon satisfied us that his intentions were peaceable. After the usual compliments he entered on the subject of his father's present position and political prospects; he remarked that our star was too bright, and assured us that his father was anxious to accede to any terms which the British might think fit to impose short of banishing him to India, and strongly urged us to write to our Government to that effect. We explained to Ufzul Khan that we had received no instructions to act in a political capacity, and that any interference on our part with the affairs of the nation might be looked upon by our superiors as an unwarrantable piece of presumption. He seemed much disappointed at the reply, and, at last, Sturt promised to write and mention the conversation to the authorities, which he did. I am not certain whether he wrote to Dr. Lord or Sir William M'Naghten, nor can be positive that his letter ever reached its destination––at all events, it was of no avail. Ufzul Khān endeavoured to persuade us to remain at Koollum till his father should arrive, who, he said, had escaped from his prison at Bokhara by the assistance of the chief of Shere Subz, as I have already noticed, and was now making his way to the territories of the Meer Walli by a circuitous route, so as to elude the vigilance of the king, and frustrate his endeavours to recapture him. We were much pleased to find that Ufzul Khan had no suspicion of our not being free agents, and Sturt answered he regretted much that the shortness of the time we had yet at our disposal would prevent his complying with his request, which, indeed, considering all the circumstances of the case, it would have been an act of most culpable folly to have acceded to. At the conclusion of this interview Sturt presented him with a handsome rifle, which he received with the utmost gratitude, saying that he was now poor and had nothing to offer in return but his thanks, which, however, he hoped we would believe to be sincere.

No sooner had Meer Ufzul taken his leave than the Meer Walli made his appearance with the evident intention of ascertaining the results of our interview, and the part we were disposed to take in any negociation concerning the Dost. The Meer was apparently anxious to remain on good terms with both parties, or, in other words, preferred having two strings to his bow. "Should the Dost claim my protection," said he, "how would you advise me to act?––He is your enemy, yet I must not abandon him, or deliver him into the hands of the British; for, although I do not wish to offend the British Government, I owe my present power to the influence of the Ameer,––he has always been my patron, and I must be his friend. And then, moreover, you are the first British officers I have seen since your army took possession of Affghanistān; no notice has been taken of me, the Meer Walli of Koollum; yet, to the petty chiefs of Bameeān vakeels and friendly messages have been sent, with valuable presents––while, to my repeated letters courting an amicable alliance, not even an answer has been given.––Is it courteous to treat an inferior so?––Is it the conduct generally adopted by the first nation in the world? The doubtful way in which your Government has behaved leaves me uncertain as to how my conduct will be interpreted,––but, if you will represent that the Meer Walli wishes to be on terms of amity, I shall consider you as my best friends. Indeed, I would have it known I wish to remain as neutral as possible in any political struggle that may take place."––Here he paused, as if expecting some answer which would be a guide to him, but, receiving none, he at length continued: "I will receive the Dost and be kind to him until he recovers from the fatigues of his journey, and then will beg him to leave Koollum."––It was obvious enough that a consideration for himself was the only motive which really influenced our worthy guest, who, it was clear, would gladly have betrayed his former patron if he could have induced us to guarantee an adequate reward to himself. Of course we did not feel authorised to hold out any such prospect, and endeavoured to convince him of the truth that we were not employed in any political capacity, and could not possibly interfere without exposing ourselves to severe animadversions from our superiors. I could not but feel the truth of the Meer's remarks on our policy in conciliating the petty chiefs, whilst the friendly overtures of the more powerful were treated almost with insulting neglect.

From the expression of the Meer's sentiments during this interview, we concluded that, however great a rascal his highness might eventually prove, still his present policy was to be on good terms with us, and all anxiety on our part as to being forcibly detained was allayed, so that we began now seriously to determine on our future proceedings. As one of the principal objects I had in view on joining Sturt was to procure coins and those relics of antiquity so abundant in the neighbourhood of Balkh, I was most anxious to prosecute my journey hither, and accordingly took an opportunity of explaining to the Meer my wishes and intentions, requesting him to furnish me with an adequate escort for my protection. He evinced a decided unwillingness to facilitate my advance, treating my anxiety to collect coins as an assumed reason to conceal some other more important motive. This was very provoking, but, by this time, we were so much accustomed to have the true and simple account of our plans and intentions treated with civil incredulity, that we felt almost disposed to allow the frequent insinuations of our concealed political character to remain uncontradicted––so useless were all our endeavours to satisfy the natives as to our real position. In vain I urged upon the Meer the emptiness of all his professions of friendship if he now declined to assist me in the manner I clearly pointed out; all was of no avail; on the contrary, the more urgent I became the more obstinate he grew, and I at last was painfully convinced, not only that he disbelieved me, but that he had not the slightest intention of permitting us to proceed across his frontier in the direction of the territories of the King of Bokhārā. He objected that it was a long journey from Cābul to Balkh merely to pick up "rubbish;" and though the actual danger was only for a short space, yet, if any accident happened, if, as he declared was highly probable, we were seized and carried into slavery, he should have to answer to the British Government. His horsemen too would be an insufficient protection against an attack from the numerous hordes of thieves who infested the desert, and would surely be on the alert to pounce upon so valuable a booty. He continued repeating these arguments till we lost all hope of persuading him, and not deeming it advisable to risk a rupture of our present apparently good understanding, we reluctantly submitted and turned our thoughts homewards.[*]

[* Note: The anxiety I have here shewn to procure the escort from the Meer will perhaps appear uncalled for, but those who delight in numismatological specimens will agree with me that the disappointment was not trifling, as only a few travellers had succeeded in obtaining rare coins, and I had every reason to believe other varieties were to be found.]

No sooner was it rumoured in the bazaar that we were about to return to Cabul, than several Hindoo bankers waited upon us to pay their respects and offer whatever sums of money we might require for the journey. They were all very anxious to lend, and were much dissatisfied at the insignificant amount of the cash we required, though the only security was a written promise that we would pay the amount to a certain banker in Cabul on our return; they offered us as much as ten thousand rupees, and appeared very anxious to avail themselves of the opportunity of sending money to Cabul. At all events their confidence was a gratifying proof of the high estimation in which the British name was held in that remote country.




Fac-Simile Drawings of Ancient Coins found in Toorkisthan and Affghanistan,
in the possession of Capt. Burslem.


Description of Coins.
Coin 1
  No. 1. A Bactrian coin: legend on the obverse, [Transliterated from the Greek lettering, Basileus ermaion sot]. Reverse, Hercules on a tuckt or throne, with his right arm extended.
Coin 2
  No. 2. A square copper coin of Apollodotus: legend, [Transliterated from the Greek lettering, Basileus pollodot soter]; a male figure, holding in one hand a club, and a spear in the other. The reverse bears Pelhvic characters.
Coin 3
  No. 3. A square copper coin of Eucratides: [Transliterated from the Greek, Basileus megal] is only decypherable. If of Eucratides the Great, of which I have no doubt, this coin is of great value, as he reigned in Bactria 181 B.C. The reverse bears a Pelhvic legend, with the figures of two warriors mounted.
Coin 4
  No. 4. A square silver coin of Menander. A helmeted head, with the inscription, [Transliterated from the Greek, Basileus soteros Menandrou]. The reverse bears the emblematic figure of an owl.
Coin 5
  No. 5. A square copper coin, inscription illegible. On the obverse is a woman holding a flower or a priest offering incense. It appears to be a Kanirkos coin.
Coin 6
  No. 6. A round silver Indo-Scythian coin.
Coin 7
  No. 7. A square silver coin of Apollodotus, 195 B.C. Obverse, an elephant, with the Bactrian monogram beneath––[Transliterated from the Greek, Basileus pollodoton soteros]. Reverse, an Indian bull. The characters and figures on this coin are very distinct.
Coin 8
  No. 8. Another coin of Menander. An elephant's head with the proboscis elevated: legend, [Transliterated from the Greek, Basileus soteros Menandrou]. On the reverse is a cannon. This is an old and valuable coin.
Coin 9
  No. 9. A gold coin, supposed by Lady Sale to be a Kadphises. The legend begins with Amokad and ends with Korano. On the reverse is a naked figure, with the right arm stretched out. A few specimens, but in copper, have been found in the barrow at Maunikyala in the Punjaub. Lady Sale considers this coin to be a great beauty and of value.
Gemstone
  No. 10. A gem found in the plain of Buggram.



CHAPTER XV.

After a most friendly parting interview with the Meer Walli, when he presented us with a horse and baggage pony, we started from Koollum on the 22nd of July, accompanied, by the Meer's special directions, by one of his confidential servants to act ostensibly as our guide, but who, probably, had also his secret instructions to report on all such of our proceedings as might in any way affect the interests of his master.

We proposed to diverge from the route by which we had advanced, at Heibuk, passing through Ghoree, in the territories of the Koondooz chief, and returning to Badjghār by the Dushti Suffaed pass, which Start was very anxious to survey.

Our first day's march brought us to Hazree Sultan, and the next morning we reached Heibuk, where we were cordially welcomed by our old friend Meer Baber Beg, and had again to undergo the infliction of that detestable compound of grease, flour, salt, and tea, which the Meer in his hospitality was always pressing us to swallow.

On our departure the next morning, he sent us a present of a horse; an indifferent one, 'tis true, but, at least, it marked his kindly feeling; he warned us not to delay longer than was absolutely necessary in the country of Meer Moorad Beg, whom he described in no very flattering terms; and he, moreover, cautioned us against the Koondooz fever, which he declared would inevitably attack us if we were not very careful in selecting our encamping ground at a distance from the pestilential marshes which skirted the bases of the hills. We thanked him for his friendly advice, and started for Rhobāt, where we arrived after a dismal ride of twenty-two miles. The country through which we travelled was perhaps the most dreary portion of Toorkisthān; for about twelve miles we traversed a dry low grass jungle of about a foot in height, tenanted by a species of wild goat, several of which we disturbed on our passage through their haunts, but not being prepared for any sport, I did not take advantage of their unwariness.

The road was utterly devoid of water for a space of full sixteen miles, at the end of which we came upon a scanty supply, scarce sufficient for our immediate necessities and utterly inadequate for a force of any magnitude. The pista tree, the fruit of which is carried to the Indian market, was seen here in considerable quantities; it is very similar in its growth and foliage to the Dauk of Hindoostan.

The assa fœtida shrub also abounded on the neighbouring hills, and we were almost overpowered by the horrible stench exhaled therefrom. It is collected in its wild state and sent to Cābul and India, yielding a good profit to those who pick it, as it is used very generally throughout the East for kabobs and curries. We also observed, that day, several coveys of chikore.

At Rhobat is an old caravanserai for travellers, the remains of a very fine and extensive building, with accommodation and apartments all round the square of about twenty-four yards. It is said to have been constructed in the time of the famous Abdoollah Khan, and was reduced to its present desolate state by Meer Moorad Beg, the chief of Koondooz, who some years ago ravaged the whole of this district, burning and laying waste whatever he could not carry off.

On the 25th of July we marched to Ghoree, a distance of about 21 miles. As we approached it, we enjoyed a fine prospect of the extensive savannahs of grass so characteristic of Toorkisthān; many horses were feeding in the distance, and the vale, flanked by low hills, was bounded only by the horizon. We were told that it extended in a right line upwards of thirty miles, and that it was frequently used for horse-racing, the customary length of the course being upwards of twenty miles. We were now in the territories of Meer Moorad Beg, a chief of notorious character, but, trusting to the continuance of the good fortune which had hitherto attended us, we did not make ourselves uncomfortable about him. We could not much admire his town of Ghoree, which, with his fort, was situate on the edge of a morass extending from the limits of the savannah to the foot of the hills––I should think that the fever so prevalent in these districts must be in a great degree attributable to the absolute want of drainage and the decomposition of vegetable matter. Its position was most insalubrious, for the marshy swamps commenced at the very base of hills, and thus as it were encircled the savannahs with a belt of miasma.

The ague, which is usually accompanied by fever, is of a kind very difficult to shake off, gradually weakening the sufferer till he sinks under its influence; the natives themselves are by no means free from its strokes, to which attacks every stranger who remains for many days in the vicinity of the marshes is liable. Though a veil of mystery still covers the particulars of poor Moorcroft's fate, it seems more than probable that he fell a victim to the fever of this country, though the seed that was sown did not mature till some time after he had quitted it.

The fort of Ghoree has great strength, being on a level with the adjacent country and surrounded by a wet ditch thirty feet wide and very deep; its stagnant water teemed with fish of a large size, but I had no opportunity of ascertaining their species. There was a rude drawbridge across the moat, and the dwellings around the fort were temporary hovels composed of straw; so suspicious were the occupants of our intentions that they would not allow us access to the interior of the fort. While reposing at the door of my tent on the evening of our arrival at Ghoree, I was accosted by an old man, with the usual request for a little medicine, as one of his family was afflicted with rheumatism; I gave from our now much reduced medicine chest what I thought at least could do no harm, and endeavoured, as was my custom, to engage the old gentleman in conversation. I have before mentioned the propensity of these people for story-telling, and I much fear that when, with their native acuteness in discriminating character, they detect an anxiety on the part of the questioner for old stories, no difficulty exists in the concoction of one for him. In the case now alluded to, I beg to assure my readers that I do not in the slightest degree pledge myself for the veracity of the story which the old man related to me. I should not like even to say that the customs to which he alluded were really "bonâ fide" the customs of his country; however, I give it as it was related, nothing doubting that it will be received with due caution, and, at all events, though it may not be received as a legend really characteristic of Toorkisthān weddings, it has indisputable claims to illustrate the habits of Toorkisthān story-tellers.

I was remarking to him on the beauty and extent of his savannahs, and, in assenting to what I said, he observed that they were frequently the theatre of wedding races; having soon engaged my attention, he proceeded to narrate the following story, founded perhaps on the numerous outrages of which the despised Huzareh tribe were the victims.

"Far up in one of the numerous valleys of the Yakkoollung country," he commenced, "resided an ancient couple, whose occupation throughout the summer day consisted in storing food for the winter season, and who, when their work was finished, continued mournfully to dwell on the all-absorbing subject of the forcible abduction of their daughter by one of the Uzbeg chiefs.

"Two years and more had now passed since the outrage was perpetrated by a party of Uzbeg horsemen, who, ever bent on plunder and bloodshed, made an incursion into the valley, visiting the different forts at the time when the male inhabitants were employed in the labour of cultivation, and seizing numerous youths and maidens. On the occasion alluded to, among the number of victims was the only daughter of the aged Huzareh peasants, who was considered amongst her tribe as a perfect Peri––'A maid with a face like the moon, scented like musk, a ravisher of hearts, delighting the soul, seducing the senses, and beautiful as the full moon,' She was placed for security behind one of the best mounted of the robbers, whilst the other helpless wretches were driven unresistingly before the horsemen like a flock of sheep, till the abductors reached their own independent territory.

"Before the close of that ill-fated day, the mothers and relations of the stolen were rushing in frantic despair through the fields, announcing to the husbands and fathers the misfortune which had overtaken them.

"The men immediately quitted their work, and armed only with their implements of labour pursued the ravishers for many a mile; but what could they do on foot against so many horsemen? Perhaps it was fortunate for them that they could not overtake the robbers, for they would only have become additional victims. They returned home to bewail their unhappy fate and curse the cruel authors of their misery.

"It happened about a year afterwards that the old man's son returned from Candahār, to enjoy, as he anticipated, a few weeks' happiness with his aged parents and blooming sister; but no sooner had he crossed the threshhold and received the blessing of his trembling parents, than he was made aware of the desolation that had passed over his house. Vowing vengance on the perpetrators of this foul act, and calling down the anger of heaven on all the generation of Uzbegs, the brave Azeem left his home, and abandoning all hopes of repose, busied himself in collecting a band of athletic and desperate young men, who swore on the Korān their determination to have revenge or perish in the attempt. Young Azeem was unanimously chosen commander of the party, and the next morning at break of day, without further preparation beyond taking a small supply of food, they started on their journey. Travelling long days, and resting short nights in the crevices of the mountains, after eighteen days' toil, they at length reached a part of Tartary, distant only two days' march from the fort belonging to the robber Uzbegs who had so cruelly injured them. It now became necessary to advance with more circumspection, as they could no longer depend upon the peasants for protection in the less friendly country they had reached, so separating into several small parties they approached stealthily the Uzbeg fort; some kept the hills on either side, while the rest followed the winding of the grassy plains. Thus proceeding, they formed a kind of circle round the fort, so that they could notice the ingress or departure of its tenants on every side. The fort appeared too strong for an open attack, and when, at night, the leaders of the detached parties assembled to discuss their future plans and to report what they had seen during the day, it was determined to lie in ambush another day for the chance of the main body of the Uzbegs quitting their fort on some foray, so that they would have a better chance, should it become necessary to attack it. Providence seemed to favour their designs, for early next morning considerable parties of Uzbegs were seen issuing from the fort and proceeding towards a large savannah, where some festival was evidently in preparation––for, from the quantity of women and children who accompanied the horsemen, it was clear that fighting was not the business of the day.

"Anxiously did Azeem and his followers watch the movements of their unsuspecting enemy, and soon, from the nature of the preparations going forward, they discovered that a wedding race was about to take place. It was instantly determined to allow the ceremony to proceed, and the capture of the bride was to be the signal for all the Huzarehs to rush in and carry out their object.

"And now the suitors of the maiden, nine in number, appear in the field, all unarmed, but mounted on the best horses they can procure; while the bride herself, on a beautiful Turkoman stallion, surrounded by her relations, anxiously surveys the group of lovers. The conditions of the bridal race were these:––The maiden has a certain start given, which she avails herself of to gain a sufficient distance from the crowd to enable her to manage her steed with freedom, so as to assist in his pursuit the suitor whom she prefers. On a signal from the father all the horsemen gallop after the fair one, and whichever first succeeds in encircling her waist with his arm, no matter whether disagreeable or to her choice, is entitled to claim her as his wife. After the usual delays incident upon such interesting occasions, the maiden quits the circle of her relations, and putting her steed into a hand gallop, darts into the open plain. When satisfied with her position, she turns round to the impatient youths, and stretches out her arms towards them, as if to woo their approach. This is the moment for giving the signal to commence the chace, and each of the impatient youths, dashing his pointed heels into his courser's sides, darts like the unhooded hawk in pursuit of the fugitive dove. The savannah was extensive, full twelve miles long and three in width, and as the horsemen sped across the plain the favoured lover became soon apparent by the efforts of the maiden to avoid all others who might approach her.

"At length, after nearly two hours' racing, the number of pursuers is reduced to four, who are all together, and gradually gaining on the pursued; with them is the favourite, but alas! his horse suddenly fails in his speed, and as she anxiously turns her head she perceives with dismay the hapless position of her lover; each of the more fortunate leaders, eager with anticipated triumph, bending his head on his horse's mane, shouts at the top of his voice, "I come, my Peri; I'm your lover." But she, making a sudden turn, and lashing her horse almost to fury, darts across their path, and makes for that part of the chummun, plain, where her lover was vainly endeavouring to goad on his weary steed.

"The three others instantly check their career, but in the hurry to turn back two of the horses are dashed furiously against each other, so that both steeds and riders roll over on the plain. The maiden laughed, for she well knew she could elude the single horseman, and flew to the point where her lover was. But her only pursuer was rarely mounted and not so easily shaken off; making a last and desperate effort he dashed alongside the maiden, and, stretching out his arm, almost won the unwilling prize; but she, bending her head to her horse's neck, eluded his grasp and wheeled off again. Ere the discomfited horseman could again approach her her lover's arm was around her waist, and amidst the shouts of the spectators they turned towards the fort.

"Alas! this was the agreed signal amongst the Huzarehs, who, screened by the undulations of the savannah or hidden in the watercourses, had been anxiously awaiting the event. With a simultaneous shout they rush in upon the unprepared multitude, and commence an indiscriminate massacre; but short was their success, for a distant party of Uzbegs were observed rapidly gallopping to the scene of action, and the Huzarehs were compelled to retire, their spirit for vengeance yet unslaked. The panic their sudden onslaught had caused was so great that they might all have retired unmolested had not Azeem suddenly recognized his sister amongst a group of females who were being hurried towards the fort. Regardless of the almost certain death that awaited him he rushed to embrace her, but hardly had he clasped her in his arms when the chief of the harem drove his Persian dagger through his back. At sight of this all thoughts of further revenge were abandoned, and the Huzarehs hastily quitting the field made the best of their way home, not without having, though at the expense of the life of their leader, inflicted a severe punishment on the invaders of their peaceful country,"[*]

[* Note: Clark, in his Travels in Russia and Tartary, describes the ceremony of marriage among the Calmucks as performed on horseback.

"The girl is first mounted and rides off at full speed. Her lover pursues, and if he overtakes her she becomes his wife, and the marriage is consummated on the spot; after which she returns with him to his tent. But it sometimes happens that the woman does not wish to marry the person by whom she is pursued, in which case she will not suffer him to overtake her; and we were assured that no instance occurs of a Calmuck girl being caught, unless she has a partiality for her pursuer. If she dislikes him she rides, to use the language of an English sportsman, 'neck or nothing,' until she has completely escaped, or until the pursuer's horse is tired out, leaving her at liberty to return, and to be afterwards chased by some more favourite admirer."]

Such was the old man's tale; whether the offspring of his fertile imagination, or actually founded upon fact, so plausible did it appear, and so much interested was I in his narration, that it became forcibly imprinted on my memory, and I have minutely followed him in its details.

The morning after our arrival at Ghoree several of our followers were taken ill, and as all were in great dread of the Koondooz fever, a considerable alarm prevailed in our small camp. We did not at first think much of the sickness, which we attributed to too free an indulgence in the Koondooz melon, which is of a very large size, and equal in flavour to those of Cabul. We therefore determined to remain a day or two at Ghoree, in the hopes of a favourable change taking place. But on the third day it was evident that the Koondooz fever had really made its appearance, and several of the guard and servants, to the number of twenty and upwards, were so much weakened as to be unable to proceed. In this dilemma we deemed it advisable not to remain any longer in the vicinity of the marshes, and resolved to proceed with such of our men as were still healthy, to survey the Dushti Suffaed Pass, already alluded to. We determined on leaving the sick and the greater portion of our baggage behind, and despatched a letter to Meer Moorad Beg, requesting permission for them to remain at Ghoree till our return, which we hoped would not be delayed beyond a few days. The ruler of Koondooz civilly acceded to our request, and sent us many friendly messages, but hardly sufficient to dispel our uneasiness at leaving even for so short a time such temptation for the gratification of his predatory propensities; but we had the choice of two evils––our time was so short that if we all remained together at Ghoree, not only might the ravages of the fever become more serious, but the opportunity would be lost of examining the pass. Before leaving Ghoree we received a message from the governor of the fort, apologizing for his inability to visit us, with the excuse that there being much treachery and ill will in the neighbourhood, he dare not quit his post, lest he fall under the dreaded displeasure of Meer Moorad Beg.

We now dismissed, with a dress of honour and letter of thanks, the confidential man whom the Meer Walli of Koollum had ordered to accompany us, and leaving the greater part of our medicine chest for the use of the sick, we started on the 28th of August. Before our departure we received a further proof of the friendly disposition of Moorad Beg, in the shape of a beautiful Toorkmān saddle, not larger than an English racing one; the flaps were richly embroidered, and the steel pommel was inlaid with inscription in gold of sentences from the Korān.