The Duke of Beauvilliers and Fenelon taught the Duke of Burgundy differently; the Duke of Montausier and Bossuet himself, in spite of the majestic errors of his political conceptions, had not forgotten in the education of the grand-dauphin the lesson of kings’ duties towards their peoples.
Already, over the very infancy of Louis XV. was passing the breath of decay; little by little that people, as yet so attached to their young sovereign, was about to lose all respect and submission towards its masters; a trait long characteristic of the French nation.
The king’s majority was approaching, the Regent’s power seemed on the point of slipping from him; Marshal Villeroy, aged, witless, and tactless, irritated at the elevation of Dubois, always suspicious of the Regent’s intentions towards the young king, burst out violently against the minister, and displayed towards the Regent an offensive distrust. “One morning,” says Duclos, “when the latter came to give an account to the king of the nomination to certain benefices, he begged his Majesty to be pleased to walk into his closet, where he had a word to say to him in private. The governor objected, saying that he knew the duties of his place, that the king could have no secrets from his governor, protested that he would not lose sight of him for an instant, and that he was bound to answer for his person. The Regent, then taking a tone of superiority, said to the marshal, ‘You forget yourself, sir; you do not see the force of your expressions; it is only the king’s presence that restrains me from treating you as you deserve.’ Having so said, he made a profound bow to the king and went out. The disconcerted marshal followed the Regent to the door, and would have entered upon a justification; all his talk all day long was a mixture of the Roman’s haughtiness and the courtier’s meanness.” [Memoires de St. Simon.]
“Next day, at noon, Marshal Villeroy repaired to the Duke of Orleans’ to excuse himself, fancying he might attempt an explanation as equal with equal. He crosses with his grand airs, in the midst of the whole court, the rooms which preceded the prince’s closet; the crowd opens and makes way for him respectfully. He asks, in a loud tone, where the Duke of Orleans is; the answer is that he is busy. ‘I must see him, nevertheless,’ says he; ‘announce me!’ The moment he advances towards the door, the Marquis of La Fare, captain of the Regent’s guards, shows himself between the door and the marshal, arrests him, and demands his sword. Le Blanc hands him the order from the king, and at the same instant Count d’Artagnan, commandant of the musketeers, blocks him on the opposite side to La Fare. The marshal shouts, remonstrates; he is pitched into a chair, shut up in it, and passed out by one of the windows which opens door-wise on to the garden; at the bottom of the steps of the orangery behold a carriage with six horses, surrounded by twenty musketeers. The marshal, furious, storms, threatens; he is carried into the vehicle, the carriage starts, and in less than three hours the marshal is at Villeroi, eight or nine leagues from Versailles.” The king wept a moment or two without saying a word; he was consoled by the return of the Bishop of Frejus, with whom it was supposed to be all over, but who was simply at Baville, at President Lamoignon’s; his pupil was as much attached to him as he was capable of being; Fleury remained alone with him, and Marshal Villeroy was escorted to Lyons, of which he was governor. He received warning not to leave it, and was not even present at the king’s coronation, which took place at Rheims, on the 25th of October, 1722. Amidst the royal pomp and festivities, a significant formality was for the first time neglected; that was, admitting into the nave of the church the people, burgesses and artisans, who were wont to join their voices to those of the clergy and nobility when, before the anointment of the king, demand was made in a loud voice for the consent of the assembly, representing the nation. Even in external ceremonies, the kingship was becoming every day more and more severed from national sentiment and national movement.
The king’s majority, declared on the 19th of February, 1723, had made no change in the course of the government; the young prince had left Paris, and resumed possession of that Palace of Versailles, still full of mementoes of the great king. The Regent, more and more absorbed by his pleasures, passed a great deal of time at Paris; Dubois had the government to himself.
His reign was not long at this unparalleled pinnacle of his greatness; he had been summoned to preside at the assembly of the clergy, and had just been elected to the French Academy, where he was received by Fontenelle, when a sore, from which he had long suffered, reached all at once a serious crisis; an operation was indispensable, but he set himself obstinately against it; the Duke of Orleans obliged him to submit to it, and it was his death-blow; the wretched cardinal expired, without having had time to receive the sacraments.
The elevation and power of Dubois had the fatal effect of lowering France in her own eyes; she had felt that she was governed by a man whom she despised, and had a right to despise; this was a deep-seated and lasting evil; authority never recovered from the blow thus struck at its moral influence. Dubois, however, was more able and more farsighted in his foreign policy than the majority of his predecessors and his contemporaries were; without definitively losing the alliance of Spain, re-attached to the interests of France by the double treaty of marriage, he had managed to form a firm connection with England, and to rally round France the European coalition but lately in arms against her. He maintained and made peace ingloriously; he obtained it sometimes by meannesses in bearing and modes of acting; he enriched himself by his intrigues, abroad as well as at home; his policy none the less was steadfastly French, even in his relations with the court of Rome, and in spite of his eager desire for the cardinal’s hat. He died sadly, shamefully, without a friend and without regret, even on the part of the Regent, whom he had governed and kept in hand by active and adroit assiduity, by a hardihood and an effrontery to the influence of which that prince submitted, all the while despising it. Dubois had raised up again, to place himself upon it, that throne of premier minister on which none had found a seat since Richelieu and Mazarin; the Duke of Orleans succeeded him without fuss, without parade, without even appearing to have any idea of the humiliation inflicted upon him by that valet, lying in his coffin, whom he had raised to power, and whose place he was about to fill for a few days.
On the 2d of December, 1723, three months and a half after the death of Dubois, the Duke of Orleans succumbed in his turn. Struck down by a sudden attack of apoplexy, whilst he was chatting with his favorite for the time, the Duchess of Falarie, he expired without having recovered consciousness. Lethargized by the excesses of the table and debauchery of all kinds, more and more incapable of application and work, the prince did not preserve sufficient energy to give up the sort of life which had ruined him. For a long while the physicians had been threatening him with sudden death. “It is all I can desire,” said he. Naturally brave, intelligent, amiable, endowed with a charm of manner which recalled Henry IV., kind and merciful like him, of a mind that was inquiring, fertile, capable of applying itself to details of affairs, Philip of Orleans was dragged down by depravity of morals to the same in soul and mind; his judgment, naturally straightforward and correct, could still discern between good and evil, but he was incapable of energetically willing the one and firmly resisting the other; he had governed equitably, without violence and without harshness, he had attempted new and daring courses, and he had managed to abandon them without any excesses or severities; like Dubois, he had inspired France with a contempt which unfortunately did not protect her from contagion. When Madame died, an inscription had been put on the tomb of that honest, rude, and haughty German: “Here lies Lazybones” (Ci-git l’oisivete). All the vices thus imputed to the Regent did not perish with him, when he succumbed at forty-nine years of age under their fatal effects. “The evil that men do lives after them, the good is oft interred with their bones;” the Regency was the signal for an irregularity of morals which went on increasing, like a filthy river, up to the end of the reign of Louis XV.; the fatal seed had been germinating for a long time past under the forced and frequently hypocritical decency of the old court; it burst out under the easy-going regency of an indolent and indulgent prince, himself wholly given to the licentiousness which he excused and authorized by his own example. From the court the evil soon spread to the nation; religious faith still struggled within the soul, but it had for a long while been tossed about between contrary and violent opinions; it found itself disturbed, attacked, by the new and daring ideas which were beginning to dawn in politics as well as in philosophy. The break-up was already becoming manifest, though nobody could account for it, though no fixed plan was conceived in men’s minds. People devoured the memoirs of Cardinal Retz and Madame de Motteville, which had just appeared; people formed from them their judgments upon the great persons and great events which they had seen and depicted. The University of Paris, under the direction of Rollin, was developing the intelligence and lively powers of burgessdom; and Montesquieu, as yet full young, was shooting his missiles in the Lettres persanes at the men and the things of his country with an almost cynical freedom, which was, as it were, the alarum and prelude of all the liberties which he scarcely dared to claim, but of which he already let a glimpse be seen. Evil and good were growing up in confusion, like the tares and the wheat. For more than eighty years past France has been gathering the harvest of ages; she has not yet separated the good grain from the rubbish which too often conceals it.
The riotous and frivolous splendor of the Regency had suffered eclipse; before their time, in all their vigor, through disgrace or by death, Law, Dubois, and the Regent, had suddenly disappeared from the stage of the world. To these men, a striking group for different reasons, notwithstanding their faults and their vices, was about to succeed a discreet but dull and limp government, the reign of an old man, and, moreover, a priest. The Bishop of Frejus, who had but lately been the modest preceptor of the king, and was quietly ambitious and greedy of power, but without regard to his personal interests, was about to become Cardinal Fleury, and to govern France for twenty years; in 1723 he was seventy years old.
Whether from adroitness or prudence, Fleury did not all at once aspire to all-powerfulness. Assured in his heart of his sway over the as yet dormant will of his pupil, he suffered the establishment of the Duke of Bourbon’s ministry, who was in a greater hurry to grasp the power he had so long coveted. When the king received his cousin, head of the house of Conde, who had but lately taken the place of the Duke of Maine near his person, he sought in his preceptor’s eyes the guidance he needed, and contented himself with sanctioning by an inclination of the head the elevation of the duke, presented by Fleury. The new Duke of Orleans, as yet quite a youth, hovering between debauchery and devotion, obtained no portion of his father’s heritage; he had taken away from him even the right of doing business with the king, a right secured to him by his office of colonel-general.
The Bishop of Frejus had nursed his power more skilfully; he kept the list of benefices, and he alone, it was said, knew how to unloosen the king’s tongue; but he had not calculated upon the pernicious and all-powerful influence of the Marchioness of Prie, favorite “by appointment” (attitree) to the duke. Clever, adroit, depraved, she aspired to govern, and chose for her minister Paris-Duverney, one of the four Dauphinese brothers who had been engaged under the regency in the business of the visa, and the enemies as well as rivals of the Scotsman Law. Whilst the king hunted, and Fleury exercised quietly the measure of power which as yet contented his desires, the duke, blinded by his passion for Madame de Prie, slavishly submissive to her slightest wishes, lavished, according to his favorite’s orders, honors and graces in which she managed to traffic, enriching herself brazen-facedly. Under Louis XIV. Madame de Maintenon alone, exalted to the rank of wife, had taken part in state affairs; amidst the irregularity of his life the Regent had never accorded women any political influence, and the confusion of the orgie had never surprised from his lips a single important secret; Madame de Prie was the first to become possessed of a power destined to frequently fall, after her, into hands as depraved as they were feeble.
The strictness of the views and of the character of Paris-Duverney strove, nevertheless, in the home department, against the insensate lavishness of the duke, and the venal irregularities of his favorite; imbued with the maxims of order and regularity formerly impressed by Colbert upon the clerks of the treasury, and not yet completely effaced by a long interregnum, he labored zealously to cut down expenses and useless posts, to resuscitate and regulate commerce; his ardor, systematic and wise as it was, hurried him sometimes into strange violence and improvidence; in order to restore to their proper figure values and goods which still felt the prodigious rise brought about by the System, Paris-Duverney depreciated the coinage and put, a tariff on merchandise as well as wages. The commotion amongst the people was great; the workmen rioted, the tradesmen refused to accept the legal figure for their goods; several men were killed in the streets, and some shops put the shutters up. The misery, which the administration had meant to relieve, went on increasing; begging was prohibited; refuges and workshops were annexed to the poorhouses; attempts were made to collect there all the old, infirm, and vagabond. The rigor of procedure, as well as the insufficiency of resources, caused the failure of the philanthropic project. Lightly conceived, imprudently carried out, the new law filled the refuges with an immense crowd, taken up in all quarters, in the villages, and on the high roads; the area of the relieving-houses became insufficient. “Bedded on straw, and fed on bread and water as they ought to be,” wrote the comptroller-general Dodun, “they will take up less room and be less expense.” Everywhere the poor wretches sought to fly; they were branded on the arm, like criminals. All this rigor was ineffectual; the useful object of Paris-Duverney’s decrees was not attained.
Other outrages, not to be justified by any public advantage, were being at the same time committed against other poor creatures, for a long while accustomed to severities of all kinds. Without freedom, without right of worship, without assemblies, the Protestants had, nevertheless, enjoyed a sort of truce from their woes during the easy-going regency of the Duke of Orleans. Amongst the number of his vices Dubois did not include hypocrisy; he had not persecuted the remnants of French Protestantism, enfeebled, dumb, but still living and breathing. The religious enthusiasm of the Camisards had become little by little extinguished; their prophets and inspired ones, who were but lately the only ministers of the religion in the midst of a people forcibly deprived of its pastors, had given place to new servants of God, regularly consecrated to His work and ready to brave for His sake all punishments. The Church under the Cross, as the Protestants of France then called themselves, was reviving slowly, secretly, in the desert, but it was reviving. The scattered members of the flocks, habituated for so many years past to carefully conceal their faith in order to preserve it intact in their hearts, were beginning to draw near to one another once more; discipline and rule were once more entering within that church, which had been battered by so many storms, and the total destruction of which had been loudly proclaimed. In its origin, this immense work, as yet silently and modestly progressing, had been owing to one single man, Antony Court, born, in 1696, of a poor family, at Villeneuve-de-Berg in the Vivarais. He was still almost a child when he had perceived the awakening in his soul of an ardent desire to rebuild the walls of holy Sion; without classical education, nurtured only upon his reading of the Bible, guided by strong common sense and intrepid courage, combined with a piety as sincere as it was enlightened, he had summoned to him the preachers of the Uvennes, heirs of the enthusiastic Camisards. From the depths of caverns, rocks, and woods had come forth these rude ministers, fanatics or visionaries as they may have been, eagerly devoted to their work and imbued with their pious illusions; Court had persuaded, touched, convinced them; some of the faithful had gathered around him, and, since the 11th of August, 1715, at the first of those synods in the desert, unknown to the great king whose life was ebbing away at Versailles, the Protestant church of France had been reconstituting itself upon bases as sound as they were strong; the functions of the ancients were everywhere re-established; women were forbidden to hold forth at assemblies; the Holy Scriptures were proclaimed as the only law of faith; pastoral ordination was required of preachers and ministers of the religion; Corteis, a friend of Court’s, went to Switzerland to receive from the pastors of Zurich the imposition of hands, which he transmitted afterwards to his brethren. Everywhere the new Evangelical ministry was being recruited. “I seek them in all places,” said Court, “at the plough, or behind the counter, everywhere where I find the call for martyrdom.” Of the six devoted men who signed the statutes of the first synod, four were destined to a martyr’s death. The restorer of French Protestantism had made no mistake about the call then required for the holy ministry. The synods of the desert became every year more numerous; deputies from the North, from the West, from the Centre, began to join those of the South. Persecution continued, but it was local, more often prompted by the fanatical zeal of the superintendents than by the sovereign impulse of government; the pastors died without having to sorrow for the church, up-risen from its ruins, when a vague echo of this revival came striking upon the ears of the Duke and Madame de Prie, amidst the galas of Chantilly. Their silence and their exhaustion had for some time protected the Protestants; fanaticism and indifference made common cause once more to crush them at their reawakening.
The storm had now been brewing for some years; the Bishop of Nantes, Lavergne de Tressan, grand almoner to the Regent, had attempted some time before to wrest from him a rigorous decree against the Protestants; the Duke of Orleans, as well as Dubois, had rejected his overtures. Scarcely had the duke (of Bourbon) come into power, when the prelate presented his project anew; indifferent and debauched, a holder of seventy-six benefices, M. de Tressan dreamed of the cardinal’s hat, and aspired to obtain it from the Court of Rome at the cost of a persecution. The government was at that time drifting about, without compass or steersman, from the hands of Madame de Prie to those of Paris-Duverney. Little cared they for the fate of the Reformers. “This castaway of the regency,” says M. Lemontey, “was adopted without memorial, without examination, as an act of homage to the late king, and a simple executive formula. The ministers of Louis XVI. afterwards found the minute of the declaration of 1724, without any preliminary report, and simply bearing on the margin the date of the old edicts.” For aiming the thunderbolts against the Protestants, Tressan addressed himself to their most terrible executioner. Lamoignon de Baville was still alive; old and almost at death’s door as he was, he devoted the last days of his life to drawing up for the superintendents some private instructions; an able and a cruel monument of his past experience and his persistent animosity. He died with the pen still in his hand.
The new edict turned into an act of homage to Louis XIV. the rigors of Louis XV. “Of all the grand designs of our most honored lord and great-grandfather, there is none that we have more at heart to execute than that which he conceived, of entirely extinguishing heresy in his kingdom. Arrived at majority, our first care has been to have before us the edicts whereof execution has been delayed, especially in the provinces afflicted with the contagion. We have observed that the chief abuses which demand a speedy remedy relate to illicit assemblies, the education of children, the obligation of public functionaries to profess the Catholic religion, the penalties against the relapsed, and the celebration of marriage, regarding which here are our intentions: Shall be condemned: preachers to the penalty of death, their accomplices to the galleys for life, and women to be shaved and imprisoned for life. Confiscation of property: parents who shall not have baptism administered to their children within twenty-four hours, and see that they attend regularly the catechism and the schools, to fines and such sums as they may amount to together; even to greater penalties. Midwives, physicians, surgeons, apothecaries, domestics, relatives, who shall not notify the parish priests of births or illnesses, to fines. Persons who shall exhort the sick, to the galleys or imprisonment for life, according to sex; confiscation of property. The sick who shall refuse the sacraments, if they recover, to banishment for life; if they die, to be dragged on a hurdle. Desert-marriages are illegal; the children born of them are incompetent to inherit. Minors whose parents are expatriated may marry without their authority; but parents whose children are on foreign soil shall not consent to their marriage, on pain of the galleys for the men and banishment for the women. Finally, of all fines and confiscations, half shall be employed in providing subsistence for the new converts.”
Just as the last edicts of Louis XIV., the edict of 1724 rested upon an absolute contradiction: the legislators no longer admitted the existence of any reformers in the kingdom; and yet all the battery of the most formidable punishments was directed against that Protestant church which was said to be defunct. The same contradiction was seen in the conduct of the ecclesiastics: Protestants could not be admitted to any position, or even accomplish the ordinary duties of civil life, without externally conforming to Catholicism; and, to so conform, there was required of them not only an explicit abjuration, but even an anathema against their deceased parents. “It is necessary,” said Chancellor d’Aguesseau, “either that the church should relax her vigor by some modification, or, if she does not think she ought to do so, that she should cease requesting the king to employ his authority in reducing his subjects to the impossible, by commanding them to fulfil a religious duty which the church does not permit them to perform.”
At this point is revealed a progress in ideas of humanity and justice: the edict of 1724 equalled in rigor the most severe proclamations of Louis XIV.; it placed the peace, and often the life, of Reformers at the mercy not only of an enemy’s denunciation, but of a priest’s simple deposition; it destroyed all the bonds of family, and substituted for the natural duties a barbarous and depraving law; but general sentiment and public opinion were no longer in accord with the royal proclamations. The clergy had not solicited the edict, the work of an ambitious man backed up by certain fanatics; they were at first embarrassed by it. When the old hatreds revived, and the dangerous intoxications of power had affected the souls of bishops and priests, the magistracy, who had formerly been more severe towards the Reformers than even the superintendents of the provinces had been, pronounced on many points in favor of the persecuted; the judges were timid; the legislation, becoming more and more oppressive, tied their hands; but the bias of their minds was modified; it tended to extenuate, and not to aggravate, the effects of the edict. The law was barbarous everywhere, the persecution became so only at certain spots, owing to the zeal of the superintendents or bishops; as usual, the south of France was the first to undergo all the rigors of it. Emigration had ceased there for a long time past; whilst the Norman or Dauphinese Reformers, on the revival of persecution, still sought refuge on foreign soil, whilst Sweden, wasted by the wars of Charles XII., invited the French Protestants into her midst, the peasants of the Uvennes or of the Vivarais, passionately attached to the soil they cultivated, bowed their heads, with a groan, to the storm, took refuge in their rocks and their caverns, leaving the cottages deserted and the harvests to be lost, returning to their houses and their fields as soon as the soldiery were gone, ever faithful to the proscribed assemblies in the desert, and praying God for the king, to whose enemies they refused to give ear. Alberoni, and after him England, had sought to detach the persecuted Protestants from their allegiance; the court was troubled at this; they had not forgotten the Huguenot regiments at the battle of the Boyne. From the depths of their hiding-places the pastors answered for the fidelity of their flocks; the voice of the illustrious and learned Basnage, for a long while a refugee in Holland, encouraged his brethren in their heroic submission. As fast as the ministers died on the gallows, new servants of God came forward to replace them, brought up in the seminary which Antony Court had founded at Lausanne, and managed to keep up by means of alms from Protestant Europe. It was there that the most illustrious of the pastors of the desert, Paul Rabaut, already married and father of one child, went to seek the instruction necessary for the apostolic vocation which he was to exercise for so many years in the midst of so many and such formidable perils. “On determining to exercise the ministry in this kingdom,” he wrote, in 1746, to the superintendent of Languedoc, Lenain d’Asfeldt, “I was not ignorant of what I exposed myself to; so I regarded myself as a victim doomed to death. I thought I was doing the greatest good of which I was capable in devoting myself to the condition of a pastor. Protestants, being deprived of the free exercise of their own religion, not seeing their way to taking part in the exercises of the Roman religion, not being able to get the books they would require for their instruction, consider, my lord, what—might be their condition if they were absolutely deprived of pastors. They would be ignorant of their most essential duties, and would fall either into fanaticism, the fruitful source of extravagances and irregularities, or into indifference and contempt for all religion.” The firm moderation, the courageous and simple devotion, breathed by this letter, were the distinctive traits of the career of Paul Rabaut, as well as of Antony Court; throughout a persecution which lasted nearly forty years, with alternations of severity and clemency, the chiefs of French Protestantism managed to control the often recurring desperation of their flocks. On the occasion of a temporary rising on the borders of the Gardon, Paul Rabaut wrote to the governor of Languedoc, “When I desired to know whence this evil proceeded, it was reported to me that divers persons, finding themselves liable to lose their goods and their liberty, or to have to do acts contrary to their conscience, in respect of their marriages or the baptism of their children, and knowing no way of getting out of the kingdom and setting their conscience free, abandoned themselves to despair, and attacked certain priests, because they regarded them as the primal and principal cause of the vexations done to them. Once more, I blame those people; but I thought it my duty to explain to you the cause of their despair. If it be thought that my ministry is necessary to calm the ruffled spirits, I shall comply with pleasure. Above all, if I might assure the Protestants of that district that they shall not be vexed in their conscience, I would pledge myself to bind over the greater number to stop those who would make a disturbance, supposing that there should be any.” At a word from Paul Rabaut calmness returned to the most ruffled spirits; sometimes his audience was composed of ten or twelve thousand of the faithful; his voice was so resonant and so distinct, that in the open air it would reach the most remote. He prayed with a fervor and an unction which penetrated all hearts, and disposed them to hear, with fruits following, the word of God. Simple, grave, penetrating rather than eloquent, his preaching, like his life, bears the impress of his character. As moderate as fervent, as judicious as heroic in spirit, Paul Rabaut preached in the desert, at the peril of his life, sermons which he had composed in a cavern. “During more than thirty years,” says one of his biographers, “he had no dwelling-place but grottoes, hovels, and cabins, whither men went to draw him like a ferocious beast. He lived a long while in a hiding-place, which one of his faithful guides had contrived for him under a heap of stones and blackberry bushes. It was discovered by a shepherd; and such was the wretchedness of his condition, that, when forced to abandon it, he regretted that asylum, more fitted for wild beasts than for men.”
The hulks were still full of the audience of Paul Rabaut, and Protestant women were still languishing in the unwholesome dungeon of the Tower of Constance, when the execution of the unhappy Calas, accused of having killed his son, and the generous indignation of Voltaire cast a momentary gleam of light within the sombre region of prisons and gibbets. For the first time, public opinion, at white heat, was brought to bear upon the decision of the persecutors. Calas was dead, but the decree of the Parliament of Toulouse which had sentenced him, was quashed by act of the council: his memory was cleared, and the day of toleration for French Protestants began to glimmer, pending the full dawn of justice and liberty.
We have gone over in succession, and without break, the last cruel sufferings of the French Protestants; we now turn away our eyes with a feeling of relief mingled with respect and pride; we leave the free air of the desert to return to the rakes and effeminates of Louis XV.‘s court. Great was the contrast between the government which persecuted without knowing why, and the victims who suffered for a faith incessantly revived in their souls by suffering. For two centuries the French Reformation had not experienced for a single day the formidable dangers of indifference and lukewarmness.
The young king was growing up, still a stranger to affairs, solely occupied with the pleasures of the chase, handsome, elegant, with noble and regular features, a cold and listless expression. In the month of February, 1725, he fell ill; for two days there was great danger. The duke thought himself to be threatened with the elevation of the house of Orleans to the throne. “I’ll not be caught so again,” he muttered between his teeth, when he came one night to inquire how the king was, “if he recovers, I’ll have him married.” The king did recover, but the Infanta was only seven years old. Philip V., who had for a short time abdicated, retiring with the queen to a remote castle in the heart of the forests, had just remounted the throne after the death of his eldest son, Louis I. Small-pox had carried off the young monarch, who had reigned but eight months. Elizabeth Farnese, aided by the pope’s nuncio and some monks who were devoted to her, had triumphed over her husband’s religious scruples and the superstitious counsels of his confessor; she was once more reigning over Spain, when she heard that the little Infanta-queen, whose betrothal to the King of France had but lately caused so much joy, was about to be sent away from the court of her royal spouse. “The Infanta must be started off, and by coach too, to get it over sooner,” exclaimed Count Morville, who had been ordered by Madame de Prie to draw up a list of the marriageable princesses in Europe. Their number amounted to ninety-nine; twenty-five Catholics, three Anglicans, thirteen Calvinists, fifty-five Lutherans, and three Greeks. The Infanta had already started for Madrid; the Regent’s two daughters, the young widow of Louis I. and Mdlle. de Beaujolais, promised to Don Carlos, were on their way back to France; the advisers of Louis XV. were still looking out for a wife for him. Spain had been mortally offended, without the duke’s having yet seen his way to forming a new alliance in place of that which he had just broken off. Some attempts at arrangement with George I. had failed; an English princess could not abjure Protestantism. Such scruples did not stop Catherine I., widow of Peter the Great, who had taken the power into her own hands to the detriment of the czar’s grandson; she offered the duke her second daughter, the grand-duchess Elizabeth, for King Louis XV., with a promise of abjuration on the part of the princess, and of a treaty which should secure the support of all the Muscovite forces in the interest of France. At the same time the same negotiators proposed to the Duke of Bourbon himself the hand of Mary Leckzinska, daughter of Stanislaus, the dispossessed King of Poland, guaranteeing to him, on the death of King Augustus, the crown of that kingdom.
The proposals of Russia were rejected. “The Princess of Muscovy,” M. de Morville had lately said, “is the daughter of a low-born mother, and has been brought up amidst a still barbarous people.” Every great alliance appeared impossible; the duke and Madame de Prie were looking out for a queen who would belong to them, and would secure them the king’s heart. Their choice fell upon Mary Leckzinska, a good, gentle, simple creature, without wit or beauty, twenty-two years old, and living upon the alms of France with her parents, exiles and refugees at an old commandery of the Templars at Weissenburg. Before this King Stanislaus had conceived the idea of marrying his daughter to Count d’Estrees; the marriage had failed through the Regent’s refusal to make the young lord a duke and peer. The distress of Stanislaus, his constant begging letters to the court of France, were warrant for the modest submissiveness of the princess. “Madame de Prie has engaged a queen, as I might engage a valet to-morrow,” writes Marquis d’Argenson; “it is a pity.”
When the first overtures from the duke arrived at Weissenburg, King Stanislaus entered the room where his wife and daughter were at work, and, “Fall we on our knees, and thank God!” he said. “My dear father,” exclaimed the princess, “can you be recalled to the throne of Poland?” “God has done us a more astounding grace,” replied Stanislaus: “you are Queen of France!”
“Never shall I forget the horror of the calamities we were enduring in France, when Queen Mary Leckzinska arrived,” says M. d’Argenson. “A continuance of rain had caused famine, and it was much aggravated by the bad government under the duke. That government, whatever may be said of it, was even more hurtful through bad judgment than from interested views, which had not so much to do with it as was said. There were very costly measures taken to import foreign corn; but that only augmented the alarm, and, consequently, the dearness.
“Fancy the unparalleled misery of the country-places! It was just the time when everybody was thinking of harvests and ingatherings of all sorts of things, which it had not been possible to get in for the continual rains; the poor farmer was watching for a dry moment to get them in; meanwhile all the district was beaten with many a scourge. The peasants had been sent off to prepare the roads by which the queen was to pass, and they were only the worse for it, insomuch that Her Majesty was often within a thought of drowning; they pulled her from her carriage by the strong arm, as best they might. In several stopping-places she and her suite were swimming in water which spread everywhere, and that in spite of the unparalleled pains that had been taken by a tyrannical ministry.”
It was under such sad auspices that Mary Leckzinska arrived at Versailles. Fleury had made no objection to the marriage. Louis XV. accepted it, just as he had allowed the breaking-off of his union with the Infanta and that of France with Spain. For a while the duke had hopes of reaping all the fruit of the unequal marriage he had just concluded for the King of France. The queen was devoted to him; he enlisted her in an intrigue against Fleury. The king was engaged with his old preceptor; the queen sent for him; he did not return. Fleury waited a long while. The duke and Paris-Duverney had been found with the queen; they had papers before them; the king had set to work with them. When he went back, at length, to his closet, Louis XV. found the bishop no longer there; search was made for him; he was no longer in the palace.
The king was sorry and put out; the Duke of Mortemart, who was his gentleman of the bed-chamber, handed him a letter from Fleury. The latter had retired to Issy, to the countryhouse of the Sulpicians; he bade the king farewell, assuring him that he had for a long while been resolved, according to the usage of his youth, to put some space between the world and death. Louis began to shed tears; Mortemart proposed to go and fetch Fleury, and got the order given him to do so. The duke had to write the letter of recall. Next morning the bishop was at Versailles, gentle and modest as ever, and exhibiting neither resentment nor surprise. Six months later, however, the king set out from Versailles to go and visit the Count and Countess of Toulouse at Rambouillet. The duke was in attendance at his departure. “Do not make us wait supper, cousin,” said the young monarch, graciously. Scarcely had his equipages disappeared, when a letter was brought: the duke was ordered to quit the court and retire provisionally to Chantilly. Madame de Prie was exiled to her estates in Normandy, where she soon died of spite and anger. The head of the House of Conde came forth no more from the political obscurity which befitted his talents. At length Fleury remained sole master.
He took possession of it without fuss or any external manifestation; caring only for real authority, he advised Louis XV. not to create any premier minister, and to govern by himself, like his great-grandfather. The king took this advice, as every other, and left Fleury to govern. This was just what the bishop intended; a sleepy calm succeeded the commotions which had been caused by the inconsistent and spasmodic government of the duke; galas and silly expenses gave place to a wise economy, the real and important blessing of Fleury’s administration. Commerce and industry recovered confidence; business was developed; the increase of the revenues justified a diminution of taxation; war, which was imminent at the moment of the duke’s fall, seemed to be escaped; the Bishop of Frejus became Cardinal Fleury; the court of Rome paid on the nail for the service rendered it by the new minister in freeing the clergy from the tax of the fiftieth (impot du cinquantieme). “Consecrated to God, and kept aloof from the commerce of men,” had been Fleury’s expression, “the dues of the church are irrevocable, and cannot be subject to any tax, whether of ratification or any other.” The clergy responded to this pleasant exposition of principles by a gratuitous gift of five millions. Strife ceased in every quarter; France found herself at rest, without lustre as well as without prospect.
It was not, henceforth, at Versailles that the destinies of Europe were discussed and decided. The dismissal of the Infanta had struck a deadly blow at the frail edifice of the quadruple alliance, fruit of the intrigues and diplomatic ability of Cardinal Dubois. Philip V. and Elizabeth Farnese, deeply wounded by the affront put upon them, had hasted to give the Infanta to the Prince of Brazil, heir to the throne of Portugal, at the same time that the Prince of the Asturias espoused a daughter of John V. Under cover of this alliance, agreeable as it was to England, the faithful patron of Portugal, the King of Spain was negotiating elsewhere, with the Emperor Charles VI., the most ancient and hitherto the most implacable of his enemies. This prince had no son, and wished to secure the succession to his eldest daughter, the Arch-duchess Maria Theresa. The Pragmatic-Sanction which declared this wish awaited the assent of Europe; that of Spain was of great value; she offered, besides, to open her ports to the Ostend Company, lately established by the emperor to compete against the Dutch trade.
The house of Austria divided the house of Bourbon, by opposing to one another the two branches of France and Spain; the treaty of Vienna was concluded on the 1st of May, 1725. The two sovereigns renounced all pretensions to each other’s dominions respectively, and proclaimed, on both sides, full amnesty for the respective partisans. The emperor recognized the hereditary rights of Don Carlos to the duchies of Tuscany, Parma, and Piacenza; he, at the same time, promised his good offices with England to obtain restitution of Gibraltar and Mahon. In spite of the negotiations already commenced with the Duke of Lorraine, hopes were even held out to the two sons of Elizabeth Farnese, Don Carlos and Don Philip, of obtaining the hands of the arch-duchesses, daughters of the emperor.
When the official treaty was published and the secret articles began to transpire, Europe was in commotion at the new situation in which it was placed. George I. repaired to his German dominions, in order to have a closer view of the emperor’s movements. There the Count of Broglie soon joined him, in the name of France. The King of Prussia, Frederick William I., the King of England’s son-in-law, was summoned to Hanover. Passionate and fantastic, tyrannical, addicted to the coarsest excesses, the King of Prussia had, nevertheless, managed to form an excellent army of sixty thousand men, at the same time amassing a military treasure amounting to twenty-eight millions; he joined, not without hesitation, the treaty of Hanover, concluded on the 3d of September, 1725, between France and England. The Hollanders, in spite of their desire to ruin the Ostend Company, had not yet signed the convention; Frederick William was disturbed at their coming in. “Say, I declare against the emperor,” said he in a letter which he communicated on the 5th of December to the ambassadors of France and England: “he will not fail to get the Muscovites and Poles to act against me. I ask whether their majesties will then keep my rear open? England, completely surrounded by sea, and France, happening to be covered by strong places, consider themselves pretty safe, whilst the greater part of my dominions are exposed to anything it shall seem good to attempt. By this last treaty, then, I engage in war for the benefit of Mr. Hollander and Co., that they may be able to sell their tea, coffee, cheese, and crockery dearer; those gentlemen will not do the least thing for me, and I am to do everything for them. Gentlemen, tell me, is it fair? If you deprive the emperor of his ships and ruin his Ostend trade, will he be a less emperor than he is at this moment? The pink of all (le pot aux roses) is to deprive the emperor of provinces, but which? And to whose share will they fall? Where are the troops? Where is the needful, wherewith to make war? Since it seems good to commence the dance, it must of course be commenced. After war comes peace. Shall I be forgotten? Shall I be the last of all? Shall I have to sign perforce?” The coarse common sense of the Vandal soon prevailed over family alliances; Frederick William broke with France and England in order to rally to the emperor’s side. Russia, but lately so attentive to France, was making advances to Spain. “The czar’s envoy is the most taciturn Muscovite that ever came from Siberia,” wrote Marshal Tesse. “Goodman Don Miguel Guerra is the minister with whom he treats, and the effect of eight or ten apoplexies is, that he has to hold his head with his hands, else his mouth would infallibly twist round over his shoulder. During their audience they seat themselves opposite one another in arm-chairs, and, after a quarter of an hour’s silence, the Muscovite opens his mouth and says, ‘Sir, I have orders from the emperor, my master, to assure the Catholic King that he loves him very much.’ ‘And I,’ replies Guerra, ‘do assure you that the king my master loves your master the emperor very much.’ After this laconic conversation they stare at one another for a quarter of an hour without saying anything, and the audience is over.”
The tradition handed down by Peter the Great forbade any alliance with England; M. de Campredon, French ambassador at Petersburg, was seeking to destroy this prejudice. One of the empress’s ministers, Jokosinski, rushed abruptly from the conference; he was half drunk, and he ran to the church where the remains of the czar were lying. “O my dear master!” he cried before all the people, “rise from the tomb, and see how thy memory is trampled under foot!” Antipathy towards England, nevertheless, kept Catherine I. aloof from the Hanoverian league; she made alliance with the emperor. France was not long before she made overtures to Spain. Philip V. always found it painful to endure family dissensions; he became reconciled with his nephew, and accepted the intervention of Cardinal Fleury in his disagreements with England. The alliance, signed at Seville on the 29th of November, 1729, secured to Spain, in return for certain commercial advantages, the co-operation of England in Italy. The Duke of Parma had just died; the Infante Don Carlos, supported by an English fleet, took possession of his dominions. Elizabeth Farnese had at last set foot in Italy. She no longer encountered there the able and ambitious monarch whose diplomacy had for so long governed the affairs of the peninsula; Victor Amadeo had just abdicated. Scarcely a year had passed from the date of that resolution, when, suddenly, from fear, it was said, of seeing his father resume power, the young king, Charles Emmanuel, had him arrested in his castle of Pontarlier. “It will be a fine subject for a tragedy, this that is just now happening to Victor, King of Sardinia,” writes M. d’Argenson. “What a catastrophe without a death! A great king, who plagued Europe with his virtues and his vices, with his courage, his artifices, and his perfidies, who had formed round him a court of slaves, who had rendered his dominion formidable by his industry and his labors; indefatigable in his designs, unresting in every branch of government, cherishing none but great projects, credited in every matter with greater designs than he had yet been known to execute, —this king abdicates unexpectedly, and, almost immediately, here he finds himself arrested by his son, whose benefactor he had been so recently and so extraordinarily! This son is a young prince without merit, without courage, and without capacity, gentle and under control. His ministers persuaded him to be ungrateful: he accomplishes the height of crime, without having crime in his nature; and here is his father shut up like a bear in a prison, guarded at sight like a maniac, and separated from the wife whom he had chosen for consolation in his retirement!” Public indignation, however, soon forced the hand of Charles Emmanuel’s minister. Victor Amadeo was released; his wife, detained in shameful captivity, was restored to him; he died soon afterwards in that same castle of Pontarlier, whence he had been carried off without a voice being raised in his favor by the princes who were bound to him by the closest ties of blood.
The efforts made in common by Fleury and Robert Walpole, prime minister of the King of England, had for a long while been successful in maintaining the general peace; the unforeseen death of Augustus of Saxony, King of Poland, suddenly came to trouble it. It was, thenceforth, the unhappy fate of Poland to be a constant source of commotion and discord in Europe. The Elector of Saxony, son of Augustus H., was supported by Austria and Russia; the national party in Poland invited Stanislaus Leckzinski; he was elected at the Diet by sixty thousand men of family, and set out to take possession of the throne, reckoning upon the promises of his son-in-law, and on the military spirit which was reviving in France. The young men burned to win their spurs; the old generals of Louis XIV. were tired of idleness.
The ardor of Cardinal Fleury did not respond to that of the friends of King Stanislaus. Russia and Austria made an imposing display of force in favor of the Elector of Saxony; France sent, tardily, a body of fifteen hundred men; this ridiculous re-enforcement had not yet arrived when Stanislaus, obliged to withdraw from Warsaw, had already shut himself up in Dantzic. The Austrian general had invested the place.
News of the bombardment of Dantzic greeted the little French corps as they approached the fort of Wechselmunde. Their commander saw his impotence; instead of landing his troops, he made sail for Copenhagen. The French ambassador at that court, Count Plelo, was indignant to see his countrymen’s retreat, and, hastily collecting a hundred volunteers, he summoned to him the chiefs of the expeditionary corps.
“How could you resolve upon not fighting, at any price?” he asked. “It is easy to say,” rejoined one of the officers roughly, “when you’re safe in your closet.” “I shall not be there long!” exclaims the count, and presses them to return with him to Dantzic. The officer in command of the detachment, M. de la Peyrouse Lamotte, yields to his entreaties. They set out both of them, persuaded at the same time of the uselessness of their enterprise and of the necessity they were under, for the honor of France, to attempt it. Before embarking, Count Plelo wrote to M. de Chauvelin, the then keeper of the seals, “I am sure not to return; I commend to you my wife and children.” Scarcely had the gallant little band touched land beneath the fort of Wechselmunde, when they marched up to the Russian lines, opening a way through the pikes and muskets in hopes of joining the besieged, who at the same time effected a sally. Already the enemy began to recoil at sight of such audacity, when M. de Plelo fell mortally wounded; the enemy’s battalions had hemmed in the French.