Two or three nights afterwards the old woman again came to Cuthbert, and asked him, in her mistress's name, if in any way he could suggest a method of lightening his captivity, as his extreme youth, and bravery of demeanour, had greatly pleased her.
Cuthbert replied that nothing but freedom could satisfy his longings; that he was comfortable and not overworked, but that he pined to be back again with his friends.
The old woman brought him on the following night a message to the effect that his mistress would willingly grant him his liberty, but as he was sent to her husband by the sultan, it would be impossible to free him openly.
"From what she said," the old woman continued, "if you could see some plan of making your escape, she would in no way throw difficulties in your path; but it must not be known that the harem in any way connived at your escape, for my lord's wrath would be terrible, and he is not a man to be trifled with."
Looking round at the high walls that surrounded the garden, Cuthbert said that he could think of no plan whatever for escaping from such a place; that he had often thought it over, but that it appeared to him to be hopeless. Even should he manage to scale these walls, he would only find himself in the town beyond, and his escape from that would be altogether hopeless. "Only," he said, "if I were transported to some country palace of the governor could I ever hope to make my escape." The next night the messenger brought him the news that his mistress was disposed to favour his escape in the way he had pointed out, and that she would in two or three days ask the governor for permission to pay a visit to their palace beyond the walls, and that with her she would take a number of gardeners—among them Cuthbert—to beautify the place. Cuthbert returned the most lively and hearty thanks to his patroness for her kind intentions, and hope began to rise rapidly in his heart.
It is probable, however, that the black guards of the harem heard something of the intentions of their mistress, and that they feared the anger of the governor should Cuthbert make his escape, and should it be discovered that this was the result of her connivance. Either through this or through some other source the governor obtained an inkling that the white slave sent by the sultan was receiving unusual kindness from the ladies of the harem.
Two nights after Cuthbert had begun to entertain bright hopes of his liberty, the door of the cell was softly opened. He was seized by four slaves, gagged, tied hand and foot, covered with a thick burnous, and carried out from his cell. By the sound of their feet he heard that they were passing into the open air, and guessed that he was being carried through the garden; then a door opened and was closed after them; he was flung across a horse like a bale of goods, a rope or two were placed around him to keep him in that position, and then he felt the animal put in motion, and heard by the trampling of feet that a considerable number of horsemen were around him. For some time they passed over the rough, uneven streets of the city; then there was a pause and exchange of watchword and countersign, a creaking of doors, and a lowering of a drawbridge, and the party issued out into the open country. Not for very long did they continue their way; a halt was called, and Cuthbert was taken off his horse.
On looking round, he found that he was in the middle of a considerable group of men. Those who had brought him were a party of the governor's guards; but he was now delivered over to a large band of Arabs, all of whom were mounted on camels. One of these creatures he was ordered to mount, the bonds being loosed from his arms and feet. An Arab driver, with lance, bows, and arrows, and other weapons, took his seat on the neck of the animal, and then with scarcely a word the caravan marched off, with noiseless step, and with their faces turned southwards.
It seemed to Cuthbert almost as a dream. A few hours before he had been exalted with the hope of freedom; now he was being taken away to a slavery which would probably end but with his life. Although he could not understand any of his captors, the repetition of a name led him to believe that he was being sent to Egypt as a present to some man in high authority there; and he doubted not that the Governor of Jerusalem, fearing that he might escape, and dreading the wrath of the sultan, should he do so, had determined to transfer the troublesome captive to a more secure position and to safer hands.
For three days the journey continued; they had now left the fertile lowlands of Palestine, and their faces were turned west. They were entering upon that sandy waste which stretches between the southern corner of Palestine and the land of Egypt, a distance which can be travelled by camels in three days, but which occupied the Children of Israel forty years.
At first the watch had been very sharply kept over the captive; but now that they had entered the desert the Arabs appeared to consider that there was no chance of an attempt to escape. Cuthbert had in every way endeavoured to ingratiate himself with his guard. He had most willingly obeyed their smallest orders, had shown himself pleased and grateful for the dates which formed the staple of their repasts. He had assumed so innocent and quiet an appearance that the Arabs had marvelled much among themselves, and had concluded that there must have been some mistake in the assertion of the governor's guard who had handed the prisoner over to them, that he was one of the terrible knights of King Richard's army.
Cuthbert's heart had not fallen for a moment. He knew well that if he once reached Cairo all hope of escape was at an end; and it was before reaching that point that he determined if possible to make an effort for freedom. He had noticed particularly the camel which appeared to be the fleetest of the band; it was of lighter build than the rest, and it was with difficulty that its rider had compelled it to accommodate itself to the pace of the others. It was clear from the pains he took with it, by the constant patting and the care bestowed upon its watering and feeding, that its rider was extremely proud of it; and Cuthbert concluded that if an escape was to be made, this was the animal on which he must accomplish it.
Upon arriving at the end of each day's journey the camels were allowed to browse at will, a short cord being tied between one of their hind and one of their fore feet. The Arabs then set to work to collect sticks and to make a fire—not for cooking, for their only food was dried dates and some black bread, which they brought with them—but for warmth, as the nights were damp and somewhat chilly, as they sat round the fire, talked, and told stories. Before finally going off to rest, each went out into the bushes and brought in his camel; these were then arranged in a circle around the Arabs, one of the latter being mounted as sentry to prevent any sudden surprise—not indeed that they had the smallest fear of the Christians, who were far distant; but then, as now, the Arabs of the desert were a plundering race, and were ever ready to drive off each other's camels or horses. Cuthbert determined that if flight was possible it must be undertaken during the interval after the arrival at the halting-place and before the bringing in of the camels. Therefore, each day upon the halt he had pretended great fatigue from the rough motion of the camel, and had, after hastily eating the dates handed to him, thrown himself down, covered himself with his Arab robe, and feigned instant sleep. Thus they had in the three days from starting come to look upon his presence sleeping close to them as a matter of course.
The second day after entering the desert, however, Cuthbert threw himself down by the side of an uprooted shrub of small size and about his own length. He covered himself as usual with his long, dark-blue robe, and pretended to go to sleep. He kept his eyes, however, on the alert through an aperture beneath his cloth, and observed particularly the direction in which the camel upon which he had set his mind wandered into the bushes. The darkness came on a very few minutes after they had halted, and when the Arabs had once settled round their fire, Cuthbert very quietly shifted the robe from himself to the long low bush near him, and then crawled stealthily off into the darkness.
He had no fear of his footfall being heard upon the soft sand, and was soon on his feet, looking for the camels. He was not long in finding them, or in picking out the one which he had selected. The bushes were succulent, and close to the camping ground; indeed, it was for this that the halting-places were always chosen. It was not so easy, however, to climb into the high wooden saddle, and Cuthbert tried several times in vain. Then he repeated in a sharp tone the words which he had heard the Arabs use to order their camels to kneel, striking the animal at the same moment behind the fore-legs with a small switch. The camel immediately obeyed the order to which he was accustomed, and knelt down, making, however, as he did so, the angry grumble which those creatures appear to consider it indispensable to raise when ordered to do anything. Fortunately this noise is so frequently made, and the camels are so given to quarrel among themselves, that although in the still air it might have been heard by the Arabs sitting a short hundred yards away, it attracted no notice, and Cuthbert, climbing into the seat, shook the cord that served as a rein, and the animal, rising, set off at a smooth, steady swing in the direction in which his head was turned—that from which they had that day arrived.
Once fairly away from the camping-ground, Cuthbert, with blows of his stick, increased the speed of the camel to a long shuffling trot, and the fire in the distance soon faded out into the darkness.
Cuthbert trusted to the stars as guides. He was not unarmed, for as he crawled away from his resting-place, he had picked up one of the Arabs' spears and bow and arrows, and a large bag of dates from the spot where they had been placed when their owner dismounted. He was already clad in Eastern garb, and was so sun-burnt and tanned that he had no fear whatever of any one at a distance detecting that he was a white man.
Steering his course by the stars, he rode all night without stopping. He doubted not that he would have at least three hours' start, for the Arabs were sure to have sat that time round the fires before going out to bring in their camels. Even then they would suppose for some time that the animal upon which he was seated had strayed, and no pursuit would be attempted until it was discovered that he himself had made his escape, which might not be for a long time, as the Arabs would not think of looking under the cloth to see if he were there. He hoped, therefore, that he would reach the cultivated land long before he was overtaken. He had little fear but that he should then be able to journey onward without attracting attention.
A solitary Arab when travelling rides straight, and his communications to those whom he meets are confined to the set form of two or three words, "May Allah protect you!" the regular greeting of Moslems when they meet.
When morning broke Cuthbert, even when ascending to the top of a somewhat lofty mound, could see no signs of pursuers in the vast stretch of desert behind him. In front, the ground was already becoming dotted here and there with vegetation, and he doubted not that after a few hours' ride he should be fairly in the confines of cultivated country. He gave his camel a meal of dates, and having eaten some himself, again set the creature in motion. These camels, especially those of good breed, will go on for three or four days with scarcely a halt; and there was no fear of that on which he rode breaking down from fatigue, for the journeys hitherto had been comparatively short.
By mid-day Cuthbert had reached the cultivated lands of Palestine. Here and there over the plain, villages were dotted, and parties of men and camels were to be seen. Cuthbert now arranged his robes carefully in Arab fashion, slung the long spear across his shoulders, and went boldly forward at a slinging trot, having little fear that a passer-by would have any suspicion whatever as to his being other than an Arab bent upon some rapid journey. He soon found that his hopes were justified. Several times he came upon parties of men whom he passed with the salute, and who scarcely raised their eyes as he trotted by them. The plain was an open one, and though cultivated here and there, there were large tracts lying unworked. There was no occasion therefore to keep to the road; so riding across country, and avoiding the villages as far as possible, stopping only at a stream to give his camel water, Cuthbert rode without ceasing until nightfall. Then he halted his camel near a wood, turned it in to feed on the young foliage, and wrapping himself in his burnous was soon asleep, for he ached from head to foot with the jolting motion which had now been continued for so many hours without an interval. He had little fear of being overtaken by the party he had left behind; they would, he was convinced, be many hours behind, and it was extremely improbable that they would hit upon the exact line which he had followed, so that even if they succeeded in coming up to him, they would probably pass him a few miles either to the right or left.
So fatigued was he with his long journey, that the next day he slept until after the sun had risen. He was awakened suddenly by being seized by a party of Arabs, who, roughly shaking him, questioned him as to where he came from, and what he was doing there. He saw at a glance that they were not with the party from which he had escaped, and he pointed to his lips to make signs that he was dumb. The Arabs evidently suspected that something was wrong. They examined the camel, and then the person of their captive. The whiteness of his skin at once showed them that he was a Frank in disguise, and without more ado or questioning, they tied him hand and foot, flung him across the camel, and, mounting their own animals, rode rapidly away.
From the position of the sun, Cuthbert saw that they were making their course nearly due east, and therefore that it could not be their intention to take him to Jerusalem, which was to the north of the line they were following. A long day's journeying, which to Cuthbert seemed interminable, found them on the low spit of sand which runs along by the side of the Dead Sea. Behind, lofty rocks rose almost precipitously, but through a cleft in these the Arabs had made their way. Cuthbert saw at once that they belonged to some desert tribe over whom the authority of Suleiman was but nominal. When summoned for any great effort, these children of the desert would rally to his armies and fight for a short time; but at the first disaster, or whenever they became tired of the discipline and regularity of the army, they would mount their camels and return to the desert, generally managing on the way to abstract from the farms of those on their route either a horse, cattle, or some other objects which would pay them for the labours they had undergone.
They were now near the confines of their own country, and apparently had no fear whatever of pursuit. They soon gathered some of the dead wood cast on the shores of the sea, and with these a fire was speedily lighted, and an earthenware pot was taken down from among their baggage: it was filled with water from a skin, and then grain having been placed in it, it was put among the wood ashes. Cuthbert, who was weary and aching in every limb from the position in which he had been placed on the camel, asked them by signs for permission to bathe in the lake. This was given, principally apparently from curiosity, for but very few Arabs were able to swim; indeed, as a people they object so utterly to water, that the idea of any one bathing for his amusement was to them a matter of ridicule.
Cuthbert, who had never heard of the properties of the Dead Sea, was perfectly astonished upon entering the water to find that instead of wading in it up to the neck before starting-to swim, as he was accustomed to do at home, the water soon after he got waist-deep took him off his feet, and a cry of astonishment burst from him as he found himself on rather than in the fluid. The position was so strange and unnatural that with a cry of alarm he scrambled over on to his feet, and made the best of his way to shore, the Arabs indulging in shouts of laughter at his astonishment and alarm. Cuthbert was utterly unable to account for the strange sensations he had experienced; he perceived that the water was horribly salt, and that which had got into his mouth almost choked him. He was, however, unaware that saltness adds to the weight of water, and so to the buoyancy of objects cast into it. The saltness of the fluid he was moreover painfully conscious of by the smarting of the places on his wrists and ankles where the cords had been bound that fastened him to the camel. Goaded, however, by the laughter of the Arabs, he determined once more to try the experiment of entering this strange sheet of water, which from some unaccountable cause appeared to him to refuse to allow anybody to sink in it. This time he swam about for some time, and felt a little refreshed. When he returned to the shore he soon re-attired himself in his Bedouin dress, and seated himself a little distance from his captors, who were now engaged in discussing the materials prepared by themselves. They made signs to Cuthbert that he might partake of their leavings, for which he was not a little grateful, for he felt utterly exhausted and worn out with his cruel ride and prolonged fasting.
The Arabs soon wrapped themselves in their burnouses, and feeling confident that their captive would not attempt to escape from them, in a place where subsistence would be impossible, paid no further attention to him beyond motioning to him to lie down at their side.
Cuthbert, however, determined to make another effort to escape; for although he was utterly ignorant of the place in which he found himself, or of the way back, he thought that anything would be better than to be carried into helpless slavery into the savage country beyond the Jordan. An hour, therefore, after his captors were asleep he stole to his feet, and fearing to arouse them by exciting the wrath of one of the camels by attempting to mount him, he struck up into the hills on foot. All night he wandered, and in the morning found himself at the edge of a strange precipice falling abruptly down to a river, which, some fifty feet wide, ran at its foot. Upon the opposite side the bank rose with equal rapidity, and to Cuthbert's astonishment he saw that the cliffs were honeycombed by caves.
Keeping along the edge for a considerable distance, he came to a spot where it was passable, and made his way down to the river bank. Here he indulged in a long drink of fresh water, and then began to examine the caves which perforated the rocks. These caves Cuthbert knew had formerly been the abode of hermits. It was supposed to be an essentially sacred locality, and between the third and fourth centuries of Christianity some 20,000 monks had lived solitary lives on the banks of that river. Far away he saw the ruins of a great monastery, called Mar Saba, which had for a long time been the abode of a religious community, and which at the present day is still tenanted by a body of monks. Cuthbert made up his mind at once to take refuge in these caves. He speedily picked out one some fifty feet up the face of the rock, and approachable only with the greatest difficulty and by a sure foot. First he made the ascent to discover the size of the grotto, and found that although the entrance was but four feet high and two feet wide, it opened into an area of considerable dimensions. Far in the corner, when his eyes became accustomed to the light, he discovered a circle of ashes, and his conjectures that these caves had been the abode of men were therefore verified. He again descended, and collected a large bundle of grass and rushes for his bed. He discovered growing among the rocks many edible plants, whose seeds were probably sown there centuries before, and gathering some of these he made his way back to the cavern. The grass furnished him with an excellent bed, and he was soon asleep.
The next day he discovered on his excursions plenty of eatable berries on the bushes; and now that he had no longer fear of hunger he resolved to stay for some little time, until his wounds, which had festered badly, had recovered, before making an attempt to rejoin the Christian army.
One day when employed in gathering berries he was surprised by meeting a wild-looking figure, who appeared suddenly from one of the caves. It was that of a very old man, with an extremely long white beard flowing to his waist; his hair, which was utterly unkempt, fell to the same point. He was thin to an extraordinary extent, and Cuthbert wondered how a man could have been reduced to such a state of starvation, with so plentiful a supply of fruit and berries at hand.
The old man looked at Cuthbert attentively, and then made the sign of the cross. Cuthbert gave a cry of joy, and repeated the sign. The old man at once came down from his cavern, and looked at him with surprise and astonishment, and then addressed him in the French language.
"Are you a Christian truly; and if so, whence do you come?"
Cuthbert at once explained that he had been taken prisoner when with King Richard's army, and had effected his escape. He also told the old man that he had been remaining for the last four days in a cave higher up the stream. The hermit—for he was one—beckoned him to follow him, and Cuthbert found himself in a cave precisely similar to that which he himself inhabited. There were no signs of comfort of any kind; a bed-place made of great stones stood in one corner, and Cuthbert, remembering the comforts of his own grassy couch, shuddered at the thought of the intense discomfort of such a sleeping-place. In another corner was an altar, upon which stood a rough crucifix, before which the hermit knelt at once in prayer, Cuthbert following his example. Rising again, the hermit motioned to him to sit down, and then began a conversation with him.
It was so long since the hermit had spoken to any living being, that he had almost lost the use of his tongue, and his sentences were slow and ill-formed. However, Cuthbert was able to understand him, and he to gather the drift of what Cuthbert told him. The old man then showed him, that by touching a stone in the corner of his cave the apparently solid rock opened, and revealed an entrance into an inner cave, which was lit by a ray of light, which penetrated from above.
"This," he said, "was made centuries ago, and was intended as a refuge from the persecutors of that day. The caves were then almost all inhabited by hermits, and although many recked not of their lives, and were quite ready to meet death through the knife of the infidel, others clung to existence, and preferred to pass many years of penance on earth for the sake of atoning for their sins before called upon to appear before their Maker.
"If you are pursued, it will be safer for you to take up your abode here. I am known to all the inhabitants of this country, who look upon me as mad, and respect me accordingly. None ever interfere with me, or with the two or three other hermits, the remains of what was once almost an army, who now alone survive. I can offer you no hospitality beyond that of a refuge; but there is water in the river below, fruits and berries in abundance on the shrubs. What would you have more?"
Cuthbert accepted the invitation with thanks; for he thought that even at the worst the presence of this holy man would be a protection to him from any Arabs who might discover him.
For three or four days he resided with the hermit, who, although he stretched his long lean body upon the hard stones of his bed, and passed many hours of the night kneeling on the stone floor in front of his alter, yet had no objection to Cuthbert making himself as comfortable as he could under the circumstances.
At the end of the fourth day Cuthbert asked him how long he had been there, and how he came to take up his abode in so desolate and fearsome a place. The hermit was silent for a time, and then said,—
"It is long indeed since my thoughts have gone back to the day when I was of the world. I know not whether it would not be a sin to recall them; but I will think the matter over to-night, and if it appears to me that you may derive good from my narrative, I will relate it to you to-morrow."
The next day Cuthbert did not renew the request, leaving it to the hermit to speak should he think fit. It was not until the evening that he alluded to the subject; and then taking his seat on a bank near the edge of the river, he motioned to Cuthbert to sit beside him, and began,—
"My father was a peer of France, and I was brought up at the court. Although it may seem strange to you, looking upon this withered frame, sixty-five years back I was as bold and comely a knight as rode in the train of the king, for I am now past ninety, and for sixty years I have resided here. I was a favourite of the king's, and he loaded me with wealth and honour. He, too, was young, and I joined with him in the mad carousals and feastings of the court. My father resided for the most part at one of his castles in the country, and I, an only son, was left much to myself. I need not tell you that I was as wild and as wicked as all those around me; that I thought little of God, and feared neither Him nor man.
"It chanced that one of the nobles—I need not mention his name—whose castle lay in the same province as that of my father, had a lovely daughter, who, being an only child, would be his heiress. She was considered one of the best matches in France, and reports of her exceeding beauty had reached the court. Although my allowance from my father, and from the estates which the king had give me personally, should have been more than enough for my utmost wants, gambling and riotous living swallowed up my revenue faster than it came in, and I was constantly harassed by debt.
"Talking one night at supper with a number of bold companions, as to the means we should take for restoring our wasted fortunes, some said in jest that the best plan would be for one of us to marry the beauty of Dauphiny. I at once said that I would be the man to do it; the ideas was a wild one, and a roar of laughter greeted my words. Her father was known to be a stern and rigid man, and it was certain that he would not consent to give his daughter to a spendthrift young noble like myself. When the laughter had subsided I repeated my intention gravely, and offered to wager large sums with all around the table that I would succeed.
"On the morrow I packed up a few of my belongings, put in my valise the dress of a wandering troubadour, and taking with me only a trusty servant, started for Dauphiny. It would be tedious to tell you the means I resorted to to obtain the affections of the heiress. I had been well instructed in music and could play on the lute, and knew by heart large numbers of ballads, and could myself, in case of necessity, string verses together with tolerable ease. As a troubadour I arrived at the castle gate, and craved permission to enter to amuse its occupants. Troubadours then, as now, were in high esteem in the south, and I was at once made a welcome guest.
"Days passed, and weeks; still I lingered at the castle, my heart being now as much interested as my pride in the wager which I had undertaken. Suffice it to say, that my songs, and perhaps my appearance—for I cannot be accused of vanity now in saying nature had been bountiful to me—won my way to her heart. Troubadours were licensed folk, and even in her father's presence there was nought unseemly in my singing songs of love. While he took them as the mere compliments of a troubadour, the lady, I saw, read them as serious effusions of my heart.
"It was only occasionally that we met alone; but ere long she confessed that she loved me. Without telling her my real name, I disclosed to her that I was of her own rank, and that I had entered upon the disguise I wore in order to win her love. She was romantic, and was flattered by my devotion. I owned to her that hitherto I had been wild and reckless; and she told me at once that her father destined her for the son of an old friend of his, to whom it appeared she had been affianced while still a baby. She was positive that nothing would move her father. For the man she was to marry she entertained no kind of affection, and indeed had never seen him, as she had been brought up in a convent to the age of fifteen; and just before she had returned thence, he had gone to finish his education at Padua.
"She trembled when I proposed flight; but I assured her that I was certain of the protection of the king, and that he would, I was sure, when the marriage was once celebrated, use his influence with her father to obtain his forgiveness.
"The preparations for her flight were not long in making. I purchased a fleet horse in addition to my own, and ordered my servant to bring it to a point a short distance from the castle gate. I had procured a long rope with which to lower her down from her lattice to the moat below, which was at present dry, intending myself to slide after her. The night chosen was one when I knew that the count was to have guests, and I thought that they would probably, as is the custom, drink heavily, and that there would be less fear of any watch being kept.
"The guests arrived just at nightfall. I had feigned illness, and kept my room. From time to time I heard through the windows of the banqueting hall bursts of laughter. These gradually ceased; and at last, when all was still, I, awaiting some time, stole from my room with a rope in my hand to the apartment occupied by her. A slight tap at the door, as arranged, was at once answered, and I found her ready cloaked and prepared for the enterprise. She trembled from head to foot, but I cheered her to the best of my power, and at last she was in readiness to be lowered. The window was at a considerable height from the ground; but the rope was a long one, and I had no fear of its reaching the bottom. Fastening it round her waist, I began to lower her from the window.
"The night was a windy one, and she swung backwards and forwards as she went down. By what chance it was I know not,—for I had examined the rope and found it secure—but methinks in swaying backwards and forwards it may have caught a sharp stone, maybe it was a punishment from Heaven upon me for robbing a father of his child—but suddenly I felt there was no longer a weight on my arms. A fearful shriek rang through the air, and, looking out, I saw far below a white figure stretched senseless in the mud!
"For a minute I stood paralyzed. But the cry had aroused others, and, turning round, I saw a man at the door with a drawn sword. Wild with grief and despair, and thinking, not of making my escape, or of concealing my part in what had happened, but rushing without an instant's delay to the body of her I loved so well, I drew my sword, and like a madman rushed upon him who barred the door. The combat was brief but furious, and nerved by the madness of despair I broke down his guard and ran him through the body. As he fell back, his face came in the full light of the moon, which streamed through the open door of the passage, and to my utter horror and bewilderment I saw that I had slain my father.
"What happened after that night I know not. I believe that I made my escape from the castle and rushed round to the body of her whose life I had destroyed, and that there finding her dead, I ran wildly across the country. When I came to my senses months had passed, and I was the inmate of an asylum for men bereaved of their senses, kept by noble monks. Here for two years I remained, the world believing that I was dead. None knew that the troubadour whose love had cost the lady her life, who had slain the guest of her father, and had then disappeared, was the unhappy son of that guest. My friends in Paris when they heard of the tragedy of course associated it with me, but they all kept silent. The monks, to whom I confessed the whole story, were shocked indeed, but consoled me in my grief and despair by the assurance that however greatly I had sinned, the death of the lady had been accidental, and that if I were a parricide it was at least unintentionally.
"My repentance was deep and sincere; and after a while, under another name, I joined the army of the crusaders, to expiate my sin by warring for the holy sepulchre. I fought as men fight who have no wish to live; but while all around me fell by sword and disease, death kept aloof from me. When the crusade had failed I determined to turn for ever from the world, and to devote my life to prayer and penance; and so casting aside my armour, I made my way here, and took up my abode in a cave in this valley, where at that time were many thousands of other hermits—for the Saracens, while they gained much money from fines and exactions from pilgrims who came to Jerusalem, and fought stoutly against those who sought to capture that city, were in the main tolerant, and offered no hindrance to the community of men whom they looked upon as mad.
"Here, my son, for more than sixty years have I prayed, with much fasting and penance. I trust now that the end is nearly at hand, and that my long life of mortification may be deemed to have obliterated the evil deeds which I did in my youth. Let my fate be a warning to you. Walk steadily in the right way; indulge not in feasting and evil companionship; and above all, do not enter upon evil deeds, the end of which no man can see."
The hermit was silent, and Cuthbert, seeing that his thoughts had again referred to the past, wandered away, and left him sitting by the river side. Some hours later he returned, and found the hermit kneeling before the altar; and the next morning the latter said,—
"I presume, my son, you do not wish to remain here as a hermit, as I have done? Methinks it were well that we made our arrangements for your return to the Christian host, who will, I hope, ere long be at the gates of Jerusalem."
"I should like nothing better," Cuthbert said. "But ignorant as I am of the nature of the country, it seems to be nigh impossible to penetrate through the hosts of the Saracens to reach the camp of King Richard."
"The matter is difficult and not without danger," the hermit said. "As to the nature of the country, I myself know but little, for my dealings with the natives have been few and simple. There are, however, several Christian communities dwelling among the heathen. They are poor, and are forced to live in little-frequented localities. Their Christianity may be suspected by their neighbours, but as they do no man harm, and carry on their worship in secret, they are little interfered with. There is one community among the hills between this and Jerusalem, and I can give you instructions for reaching this, together with a token which will secure you hospitality there, and they will no doubt do their best to forward you to another station. When you approach the flat country where the armies are maneuvering you must doubtless trust to yourself; but as far as the slopes extend, methinks that our friends will be able to pass you without great difficulty."
Cuthbert's heart rose greatly at the prospect of once again entering upon an active life, and the next evening, with many thanks for his kindness, he knelt before the aged hermit to receive his blessing.
With the instructions given him he had no difficulty in making his way through the mountains, until after some five hours' walk he found himself at a little village situated in a narrow valley.
Going to the door of the principal hut, he knocked, and upon entering showed the owner—who opened the door—a rosette of peculiar beads, and repeated the name of Father Anselm. The peasant at once recognized it, and bade Cuthbert welcome. He knew but a few words of French, although doubtless his ancestors had been of European extraction. In the morning he furnished Cuthbert with the sheepskin and short tunic which formed the dress of a shepherd, and dyeing his limbs and face a deep brown, he himself started with Cuthbert on his journey to the next Christian community.
This was a small one, consisting of two huts only, built almost on the summit of a mountain, the inhabitants living partly on the milk and cheese of their goats, and partly upon the scanty vegetables which grew around the huts.
His welcome was as cordial as that of the night before; and the next morning, his former guide taking leave of him, the peasant in whose house he had slept, again conducted him forward to another community. This was the last station, and stood in a narrow gorge on the face of the hills looking down over the plain, beyond which in the far distance a faint line of blue sea was visible.
This community was far more prosperous and well-to-do than those at which the previous nights had been passed. The head of the village appeared to be a personage of some importance; and although clinging in secret to his Christian faith, he and his belongings had so far adopted the usages of the Mussulmen that apparently no thought of their Christianity entered into the minds of the authorities. He was the owner of two or three horses, and of some extensive vineyards and olive grounds. He was also able to speak French with some degree of fluency.
At considerable length he explained to Cuthbert the exact position of the Christian army, which had moved some distance along the coast since Cuthbert had left it. It was, he said, exposed to constant attacks by the Saracens, who harassed it in every way, and permitted it no repose. He said that the high hopes which had been raised by the defeat of the Saracens at Azotus, had now fallen, and that it was feared the Christians would not be able to force their way forward to Jerusalem. The great portion of their animals had died, and the country was so eaten up by the Saracen hosts, that an advance upon Jerusalem without a large baggage train was next to impossible; and indeed if the Christians were to arrive before that city, they could effect nothing without the aid of the heavy machines necessary for battering the walls or effecting an escalade.
Cuthbert was vastly grieved when he heard of the probable failure of the expedition, and he burned with eagerness to take his part again in the dangers and difficulties which beset the Christian army. His host pointed out to him the extreme difficulty and danger of his crossing the enemy's lines, but at the same time offered to do all in his power to assist him. After two days' stay at the village, and discussing the pros and cons of all possible plans, it was decided that the best chance lay in a bold effort. The host placed at his disposal one of his horses, together with such clothes as would enable him to ride as an Arab chief of rank and station; a long lance was furnished him, a short and heavy mace, and scimitar; a bag of dates was hung at the saddle-bow; and with the sincerest thanks to his protector, and with a promise that should the Christian host win their way to Jerusalem the steed should be returned with ample payment, Cuthbert started on his journey.
The horse was a good and spirited one, and when he had once descended to the plains, Cuthbert rode gaily along, exulting in his freedom, and in once again possessing arms to defend himself should it be needed. His appearance was so exactly that of the horsemen who were continually passing and repassing that no observation whatever was attracted by it. Through villages, and even through camps, Cuthbert rode fearlessly, and arrived, without having once been accosted, near the main camp of the Saracens, which extended for miles parallel to the sea. But at a distance of some three leagues beyond, could be seen the white tents of the Christian host, and Cuthbert felt that the time of trial was now at hand.
He dismounted for an hour to allow his steed to rest itself, fed it with dates from his wallet, and gave it a drink of water at the stream. Then, when he felt that it had thoroughly recovered its strength and freshness, he re-mounted, and rode briskly on as before. He passed unchallenged, attracting no more notice than a person now-a-days would do in walking along a crowded street. Without hesitation he passed through the tents and started across the open country. Bands of horsemen were seen here and there, some going, and some coming from the direction of the Christian camp. As it was doubtless supposed that he was on his way to join some band that had gone on in advance, the passage of the solitary horseman excited no comment until he approached within about two miles of the Christian camp. There were now, so far as he could see, no enemies between him and the point he so longed to gain. But at this minute a group of Arab horsemen, gathered, apparently on the look-out against any movement of the Christians, shouted to him "Halt!" demanding whither he was going.
Up to this point Cuthbert had ridden at a gentle canter; but at the challenge he put spurs into his steed and made across the plain at full speed. With a wild yell the Arabs started in pursuit. They lay at first some 200 yards on his right, and he had therefore a considerable start of them. His horse was fairly fresh, for the journey that he had made had only been about fifteen miles—an inconsiderable distance to an Arab steed. For half a mile he did not think that his pursuers gained much upon him, riding as they had done sideways. They had now gathered in his rear, and the nearest was some 150 yards behind him. A quarter of a mile farther he again looked round, and found that two of the Arabs, far better mounted than the others, had come within half the distance which separated them from him when he last glanced back. His horse was straining to the utmost, and he felt that it could do no more; he therefore prepared himself for a desperate fight should his pursuers overtake him. In another quarter of a mile they were but a short distance behind, and an arrow whizzing by Cuthbert's ear told him they had be-taken themselves to their bows.
Half a mile ahead he saw riding towards him a group of Christian knights; but he felt that it was too late for him to hope to reach them, and that his only chance now was to boldly encounter his pursuers. The main body of the Arabs was fully 200 yards behind—a short distance when going at a gallop—which left him but little time to shake off the pursuit of the two immediately behind him.
A sharp stinging pain in his leg told him that it was time to make his effort; and checking his horse, he wheeled suddenly round. The two Arabs with a yell rode at him with pointed lance. With his right hand Cuthbert grasped the short heavy mace which hung at his saddle-bow, and being well practised in the hurling of this weapon—which formed part of the education of a good knight—he cast it with all his force at the chest of the Arab approaching on that side. The point of the spear was within a few yards of his breast as he flung the mace; but his aim was true, for it smote the Saracen full on the chest, and hurled him from his horse as if struck with a thunderbolt. At the same instant Cuthbert threw himself flat on the neck of his steed and the lance of the Arab who came up on the other side passed harmlessly between his shoulders, tearing his clothes as it went. In an instant Cuthbert had wheeled his horse, and before the Arab could turn his steed Cuthbert, coming up from behind, had run him through the body.
Short as the delay had been, the main body of the pursuers were scarcely fifty yards away; but Cuthbert now continued his flight towards the knights, who were galloping forward at full speed; and a moment afterwards glancing back, he saw that his pursuers had turned and were in full flight.
With a shout of joy he rode forward to the party who had viewed with astonishment this conflict between what appeared to be three of the infidels. Even louder than his first shout of exultation was the cry of joy which he raised at seeing among the party to whom he rode up, the Earl of Evesham, who reined in his horse in astonishment, and drew his sword as the supposed enemy galloped towards him.
"My lord, my lord!" Cuthbert said. "Thank heaven I am safe with you again."
The earl lowered his sword in astonishment.
"Am I mad," he said, "or dreaming, or is this really Sir Cuthbert?"
"It is I sure enough," Cuthbert exclaimed, "although truly I look more like a Bedouin soldier than a Christian knight."
"My dear boy!" exclaimed the earl, galloping forward and throwing his arms around Cuthbert's neck, "we thought you were dead. But by what wonderful fortune have you succeeded in escaping?"
In a few words Cuthbert related the principal incidents of his adventures, and he was heartily congratulated by the assembled knights.
There was, however, no time for long explanations. Large bodies of the Saracen horse were already sweeping down, to capture, if possible, this small band of knights who had ventured so far from the camp; and as King Richard's orders were that none should venture upon conflicts except by his orders, the party reluctantly turned their horses and galloped back to the camp.
Great as had been the earl's joy, it was, if possible, exceeded by that of Cnut on discovering in the Arab chief who rode up alongside the earl, the lad he loved so well. Loud and hearty were the cheers which rang out from the earl's camp as the news spread, and Cuthbert was compelled to shake hands with the whole party before entering the earl's tent, to refresh himself and give the narrative of what had happened.
Cuthbert, retiring to his tent with the Earl of Evesham, inquired of him what had taken place during his absence.
"For," he said, "although but a short three days' march from here, I have been as one of the dead, and have heard nothing whatever of what has taken place."
"Nothing could have gone worse," the earl said. "We have had nothing but dissensions and quarrels. First, the king fell out with the Archduke of Austria."
"On what ground did this happen?" Cuthbert asked.
"For once," the earl said, "the king our master was wholly in the wrong, which is not generally the case. We had just taken Ascalon, and were hard at work fortifying the place. King Richard with his usual zeal, in order to encourage the army, seized heavy stones and himself bore them into their place. The Archduke stood near with some of his knights: and it may be that the haughty Austrian looked somewhat superciliously at our king, thus labouring.
"'Why do you not make a show of helping?' King Richard said, going up to him. 'It would encourage the men, and show that the labour upon which we are engaged can be undertaken by all without derogation.'
"To this the Archduke replied,—
"'I am not the son of a mason!'
"Whereupon Richard, whose blood no doubt had been excited by the air of the Austrian, struck him with his hand a fierce blow across the face. We nearly betook ourselves to our swords on both sides; but King Richard himself could have scattered half the Austrians, and these, knowing that against his impetuous valour they could do nothing, simply withdrew from our camp, and sailed the next day for home. Then the king, in order to conciliate some at least of his allies, conferred the crown of Jerusalem upon Conrad of Montferat. No sooner had he done this than Conrad was mysteriously wounded. By whom it was done none knew. Some say that it was by emissaries of the Old Man of the Mountain. Others affirm that it was the jealousy of some of the knights of the holy orders. But be that as it may, he died. Some of the French, ever jealous of the valour of our king, ascribed it to his orders. This monstrous accusation coming to the ears of King Richard, he had hot words with the Duke of Burgundy. In this I blame him not, for it is beyond all reason that a man like the king, whose faults, such as they are, arise from too much openness, and from the want of concealment of such dislikes as he may have, should resort to poison to free himself of a man whom he himself had but a day or two before appointed King of Jerusalem. However it be, the consequences were most unfortunate, for the result of the quarrel was that the Duke of Burgundy and his Frenchmen followed the example of the Austrians, and we were left alone. Before this we had marched upon Jerusalem. But the weather had been so bad, and our train was so insufficient to carry the engines of war, that we had been forced to fall back again. King Richard again advanced, and with much toil we went as far as the village of Bethany."
"Why," Cuthbert exclaimed, "I passed through that village, and it is but three miles from the holy city."
"That is so," the earl said; "and many of us, ascending the hill in front, saw Jerusalem. But even then it was certain that we must again retrace our steps; and when we asked King Richard to come to the crest of the hill to see the holy city, he refused to do so, saying, 'No; those who are not worthy of conquering Jerusalem should not look at it!' This was but a short time since, and we are now retracing our steps to Acre, and are treating with Saladin for a peace."
"Then," Cuthbert said sadly, "all our hopes and efforts are thrown away; all this blood has been shed for nothing; and after the three great powers of Europe have engaged themselves solemnly in the war, we are baffled, and have to fall back before the hordes of the infidels."
"Partly before them," the earl said, "partly as the result of our own jealousies and passions. Had King Richard been a lesser man than he is, we might have conquered Jerusalem. But he is so extraordinary a warrior that his glory throws all others into the shade. He is a good general, perhaps the best in Europe; and had he done nothing but lead, assuredly we should have carried out our purpose. See how ably he maneuvered the army at the fight of Azotus. Never was a more complete defeat than that which he inflicted there upon the Saracens; and although the fact that his generalship achieved this, might have caused some jealousy to the other commanders, this might have died away could he between the battles have been a general, and nothing more. But alas! he is in addition a knight-errant—and such a knight-errant as Europe has never seen before. Wherever there is danger, Richard will plunge into the midst. There are brave men in all the three armies; but the strongest and bravest are as children to King Richard. Alone he can dart into ranks of the infidels, and cut a lane for himself by the strength of his right arm. More than this, when danger has threatened he has snatched up his battle-axe and dashed into the fray without helm or cuirass, performing such prodigies of valour and strength that it has been to his prowess alone that victory was to be ascribed. Hence he is the idol of all the soldiers, whatever their nationality; for he is as ready to rush to the rescue of a French or Austrian knight when pressed as to that of his own men. But the devotion which the whole army felt for him was as gall and wormwood to the haughty Austrian and the indolent Frenchman; and the retirement of the King of France, which left Richard in supreme command, was in every way unfortunate."
Upon the following day the army again marched, and Cuthbert could not but notice the difference, not only in number but in demeanour, from the splendid array which had left Acre a few months before. There was little now of the glory of pennon and banner; the bright helms and cuirasses were rusted and dinted, and none seemed to care aught for bravery of show. The knights and men-at-arms were sunburnt and thin, and seemed but half the weight that they had been when they landed. Fatigue, hardship, and the heat had done their work; disease had swept off vast numbers. But the remains of the army were so formidable in their fighting powers that the Saracens, although following them at a distance in vast numbers, did not venture an attack upon them.
A few days after their arrival at Acre, the king gave orders for the embarcation of the troops. Just as they were preparing to enter the ships a small vessel was seen entering the harbour. It drew up to the shore, and a knight leaped from it, and, inquiring where King Richard was to be found, made his way to the king, who was standing superintending the embarcation of some of the horses.
"The Saracens, sire!" he exclaimed. "The Saracens are besieging Jaffa, and the place must be lost unless assistance arrives in a day or two."
The king leaped on board the nearest ship, shouted to his leading officers to follow him, and gave orders to others to bring down the troops with all possible speed, to waste not a moment, and to see that all was done, and then, in five minutes after the receipt of the news he started for Jaffa. The Earl of Evesham and Cuthbert had been standing near the king when the order was given, and followed him at once on board the bark which he had chosen.
"Ah, my gallant young knight," the king exclaimed, "I am right glad to see you with me. We shall have more fighting before we have done, and I know that that suits your mood as well as my own."
The king's vessel was far in advance of any of the others, when early the following morning it arrived at Jaffa.
"Your eyes are better than mine," the king said to Cuthbert. "Tell me what is that flag flying on the top of the town."
Cuthbert looked at it earnestly.
"I fear, sire, that it is the crescent. We have arrived too late."
"By the holy cross," said King Richard, "that shall not be so; for if the place be taken, we will retake it."
As the vessel neared the shore a monk ran out into the water up to his shoulders, and said to the king that the citadel still held out, and that even now the Saracens might be driven back. Without delay the king leaped into the water, followed by the knights and men-at-arms, and entering the gate, threw himself upon the infidels within, who, busy plundering, had not noticed the arrival of the ship.
The war cry of "St. George! St. George!" which the king always shouted in battle, struck panic among the infidels; and although the king was followed but by five knights and a few men-at-arms, the Saracens, to the number of 3000, fled before him, and all who tarried were smitten down. The king followed them out upon the plain, driving them before him as a lion would drive a flock of sheep, and then returned triumphant into the city.
The next day, some more ships having arrived, King Richard found that in all, including the garrison, he could muster 2000 combatants. The enemy renewed the attack in great numbers, and the assaults upon the walls were continuous and desperate. King Richard, who loved fighting in the plain rather than behind walls, was impatient at this, and at one time so fierce was the attack that he resolved to sally out. Only ten horses remained in the town, and King Richard, mounting one, called upon nine of the knights to mount and sally out with him. The little band of ten warriors charged down upon the host of the Saracens and swept them before them. It was a marvellous sight indeed to see so small a group of horsemen dashing through a crowd of Saracen warriors. These, although at first beaten back, yet rallied, and the ten knights had great difficulty in fighting their way back to the town. When near the walls the Christians again made a stand, and a few knights sallied out from the town on foot and joined them. Among these was Cuthbert, the Earl of Evesham having accompanied King Richard in his charge. In all, seventeen knights were now rallied round the king. So fierce was the charge of the Saracens that the king ordered those on horseback to dismount, and with their horses in the centre, the little body knelt with their lances opposed to the Saracens. Again and again the wild cavalry swept down upon this little force, but in vain did they attempt to break their ranks. The scene was indeed an extraordinary one. At last the king, seeing that the enemy were losing heart, again ordered the knights to mount, and these dashing among the enemy, completed their defeat.
While this had been going on, news came to the king that the Saracens from another side had made their way into Jaffa, and were massacring the Christians. Without an instant's delay he flew to their succour, followed only by two knights and a few archers, the rest being so worn by their exertions as to be unable to move. The Mamelukes, the chosen guard of Saladin, had headed the attack; but even these were driven out from the town, and Richard dashed out from the city in their pursuit. One Saracen emir, distinguished for his stature and strength, ventured to match himself against the king, and rode boldly at him. But with one blow Richard severed his head, and his right shoulder and arm, from his body. Then having, by his single arm, put to rout the Saracens at this point, he dashed through them to the aid of the little band of knights who had remained on the defensive when he left them at the alarm of the city being entered. These were almost sinking with fatigue and wounds; but King Richard opened a way around them by slaying numbers of the enemy, and then charged again alone into the midst of the Mussulman host, and was lost to the sight of his companions. All thought that they would never see him again. But he soon reappeared, his horse covered with blood, but himself unwounded; and the attack of the enemy ceased.
From the hour of daybreak, it is said, Richard had not ceased for a moment to deal out his blows, and the skin of his hand adhered to the handle of his battle-axe. This narration would appear almost fabulous, were it not that it is attested in the chronicles of several eye-witnesses, and for centuries afterwards the Saracen women hushed their babes when fractious by threatening them with Malek-Rik, the name which they gave to King Richard.
Glorious as was the success, it was a sad one, for several of the most devoted of the followers of King Richard were wounded badly, some few to death. Among these last, to the terrible grief of Cuthbert, was his friend and patron, the Earl of Evesham. The king, on taking off his armour, hurried to his tent.
"The glory of this day is marred indeed," he said to the wounded knight, "if I am to lose you, Sir Walter."
"I fear that it must even be so, my lord," the dying earl said. "I am glad that I have seen this day, for never did I think to witness such feats as those which your Majesty has performed; and though the crusade has failed, and the Holy City remains in the hands of the infidel, yet assuredly no shadow of disgrace has fallen upon the English arms, and, indeed, great glory has accrued to us. Whatever may be said of the Great Crusade, it will, at least, be allowed by all men, and for all time, that had the princes and soldiers of other nations done as your Majesty and your followers have done, the holy city would have fallen into our hands within a month of our putting foot upon the soil. Your Majesty, I have a boon to ask."
"You have but to name it, Sir Walter, and it is yours."
"Sir Cuthbert, here," he said, pointing to the young knight, who was sorrowfully kneeling by his bedside, "is as a son to me. The relationship by blood is but slight, but by affection it is as close as though he were mine own. I have, as your Majesty knows, no male heirs, and my daughter is but young, and will now be a royal ward. I beseech your Majesty to bestow her in marriage, when the time comes, upon Sir Cuthbert. They have known each other as children, and the union will bring happiness, methinks, to both, as well as strength and protection to her; and further, if it might be, I would fain that you should bestow upon him my title and dignity."
"It shall be so," the king said. "When your eyes are closed, Sir Walter, Sir Cuthbert shall be Earl of Evesham, and, when the time comes, the husband of your daughter."
Cuthbert was too overwhelmed with grief to feel a shadow of exaltation at the gracious intimation of the king; although, even then, a thought of future happiness in the care of the fair young lady Margaret passed before his mind. For the last time the king gave his hand to his faithful servant, who pressed it to his lips, and a few minutes afterwards breathed his last.