The reader of the preceding narrative will have seen, that after many untoward occurrences, and a considerable lapse of time, that friendly intercourse with the natives which had been so earnestly desired was at length established; and having never been materially interrupted, these remote islanders have been shown living in considerable numbers among us without fear or restraint; acquiring our language; readily falling in with our manners and customs; enjoying the comforts of our clothing, and relishing the variety of our food. We saw them die in our houses, and the places of the deceased instantly filled by others, who observed nothing in the fate of their predecessors to deter them from living with us, and placing that entire confidence in us which it was our interest and our pleasure to cultivate. They have been always allowed so far to be their own masters, that we never, or but rarely, interrupted them in any of their designs, judging that by suffering them to live with us as they were accustomed to do before we came among them, we should sooner attain a knowledge of their manners and customs, than by waiting till we had acquired a competent skill in their language to converse with them. On this principle, when they assembled to dance or to fight before our houses, we never dispersed, but freely attended their meetings. To them this attention of ours appeared to be agreeable and useful; for those who happened to be wounded in their contests instantly looked out for one of our surgeons, and displayed entire confidence in his skill, and great bravery in the firmness with which they bore the knife and the probe.
By slow degrees we began mutually to be pleased with, and to understand each other. Language, indeed, is out of the question; for at the time of writing this (September 1796) nothing but a barbarous mixture of English with the Port Jackson dialect is spoken by either party; and it must be added, that even in this the natives have the advantage, comprehending, with much greater aptness than we can pretend to, every thing they hear us say. From a pretty close observation, however, assisted by the use of the barbarous dialect just mentioned, the following particulars respecting the natives of New South Wales have been collected.
GOVERNMENT
We found the natives about Botany Bay, Port Jackson, and Broken Bay, living in that state of nature which must have been common to all men previous to their uniting in society, and acknowledging but one authority. These people are distributed into families, the head or senior of which exacts compliance from the rest. In our early intercourse with them (and indeed at a much later period, on our meeting with families to whom we were unknown) we were always accosted by the person who appeared to be the eldest of the party, while the women, youths, and children, were kept at a distance. The word which in their language signifies father was applied to their old men; and when, after some time, and by close observation, they perceived the authority with which Governor Phillip commanded, and the obedience which he exacted, they bestowed on him the distinguishing appellation of (Be-anna) or Father. This title being conferred solely on him (although they perceived the authority of masters over their servants) places the true sense of the word beyond a doubt, and proves, that to those among them who enjoyed that distinction belonged the authority of a chief.
When any of these came into the town, we have been immediately informed of their arrival, and they have been pointed out to our notice in a whisper, and with an eagerness of manner which, while it drew our attention, impressed us with an idea that we were looking at persons to whom some consequence was attached even among the savages of New Holland. Another acceptation of the word Be-anna, however, soon became evident; for we observed it to be frequently applied by children to men who we knew had not any children of their own. On inquiry we were informed, that in case a father should die, the nearest of kin, or some deputed friend, would take the care of his children; and for this reason those children styled them Be-anna, though in the lifetime of their natural parent. This Bennillong (the native who was some time in England) confirmed to us at the death of his first wife, by consigning the care of his infant daughter Dil-boong (who at the time of her mother's decease was at the breast) to his friend Governor Phillip, telling him that he was to become the Be-anna or Father of his little girl. Here, if the reader pauses for a moment to consider the difference between the general conduct of our baptismal sponsors (to whose duties this custom bears much resemblance) and the humane practice of these uncivilised people, will not the comparison suffuse his cheek with something like shame, at seeing the enlightened Christian so distanced in the race of humanity by the untutored savage, who has hitherto been the object of his pity and contempt? But sorry am I to recollect, and as a faithful narrator to be impelled to relate, one particular in their customs that is wholly irreconcilable with the humane duties which they have prescribed to themselves in the above instance; duties which relate only to those children who, in the event of losing the mother, could live without her immediate aid. A far different lot is reservea ror such as are at triat time at the breast, or in a state ot absolute helplessness, as will be seen hereafter.
We have mentioned their being divided into families. Each family has a particular place of residence, from which is derived its distinguishing name. This is formed by adding the monosyllable Gal to the name of the place: thus the southern shore of Botany Bay is called Gwea, and the people who inhabit it style themselves Gweagal. Those who live on the north shore of Port Jackson are called Cam-mer-ray-gal, that part of the harbour being distinguished from others by the name of Cam-mer-ray. Of this last family or tribe we have heard Bennillong and other natives speak (before we knew them ourselves) as of a very powerful people, who could oblige them to attend wherever and whenever they directed. We afterwards found them to be by far the most numerous tribe of any within our knowledge. It so happened, that they were also the most robust and muscular, and that among them were several of the people styled Car-rah-dy and Car-rah-di-gang, of which extraordinary personages we shall have to speak particularly, under the article Superstition.
To the tribe of Cam-mer-ray also belonged the exclusive and extraordinary privilege of exacting a tooth from the natives of other tribes inhabiting the sea-coast, or of all such as were within their authority. The exercise of this privilege places these people in a particular point of view; and there is no doubt of their decided superiority over all the tribes with whom we were acquainted. Many contests or decisions of honour (for such there are among them) have been delayed until the arrival of these people; and when they came, it was impossible not to observe the superiority and influence which their numbers and their muscular appearance gave them over the other tribes.
These are all the traces that could ever be discovered among them of government or subordination; and we may imagine the deference which is paid to the tribe of Cam-mer-ray to be derived wholly from their superiority of numbers; but this superiority they may have maintained for a length of time before we knew them; and indeed the privilege of demanding a tooth from the young men of other families must have been of long standing, and coeval with the obedience which was paid to them: hence their superiority partakes something of the nature of a constituted authority; an authority which has the sanction of custom to plead for its continuance.
RELIGION
It has been asserted by an eminent divine*, that no country has yet been discovered where some trace of religion was not to be found. From every observation and inquiry I could make among these people, from the first to the last of my acquaintance with them, I can safely pronounce them an exception to this opinion. I am certain that they do not worship either sun, moon, or star; that, however necessary fire may be to them, it is not an object of adoration; neither have they respect for any particular beast, bird, or fish. I never could discover any object, either substantial or imaginary, that impelled them to the commissioin of good actions, or deterred them from the perpetration of what we deem crimes. There indeed existed among them some idea of a future state, but not connected in any wise with religion; for it had no influence whatever on their lives and actions. On their being often questioned as to what became of them after their decease, some answered that they went either on or beyond the great water; but by far the greater number signified, that they went to the clouds. Conversing with Bennillong after his return from England, where he had obtained much knowledge of our customs and manners, I wished to learn what were his ideas of the place from which his countrymen came, and led him to the subject by observing, that all the white men here came from England. I then asked him where the black men (or Eora) came from? He hesitated; did they come from any island? His answer was, that he knew of none: they came from the clouds (alluding perhaps to the aborigines of the country); and when they died, they returned to the clouds (Boo-row-e). He wished to make me understand that they ascended in the shape of little children, first hovering in the tops and in the branches of trees; and mentioned something about their eating, in that state, their favourite food, little fishes.
[* Blair's Sermons, vol i Sermon I]
If this idea of the immortality of the soul should excite a smile, is it more extraordinary than the belief which obtains among some of us, that at the last day the various disjointed bones of men shall find out each its proper owner, and be re-united? The savage here treads close upon the footsteps of the Christian.
The natives who inhabit the harbour to the northward, called by us Port Stephens, believed that five white men who were cast away among them (as has been before shown) had formerly been their countrymen, and took one of them to the grave where, he told him, the body he at that time occupied had been interred. If this account, given us by men who may well be supposed to deal in the marvellous, can be depended upon, how much more ignorant are the natives of Port Stephens, who live only thirty leagues to the northward of us, than the natives of and about Port Jackson!
The young people who resided in our houses were very desirous of going to church on Sundays, but knew not for what purpose we attended. I have often seen them take a book, and with much success imitate the clergyman in his manner (for better and readier mimics can no where be found), laughing and enjoying the applause which they received.
I remember to have seen in a newspaper or pamphlet an account of a native throwing himself in the way of a man who was about to shoot a crow; and the person who wrote the account drew an inference, that the bird was an object of worship: but I can with confidence affirm, that so far from dreading to see a crow killed, they are very fond of eating it, and take the following particular method to ensnare that bird: a native will stretch himself on a rock as if asleep in the sun, holding a piece of fish in his open hand; the bird, be it hawk or crow, seeing the prey, and not observing any motion in the native, pounces on the fish, and, in the instant of seizing it, is caught by the native, who soon throws him on the fire and makes a meal of him.
That they have ideas of a distinction between good and bad is evident from their having terms in their language significant of these qualities. Thus, the sting-ray was (wee-re) bad; it was a fish of which they never ate. The patta-go-rang or kangaroo was (bood-yer-re) good, and they ate it whenever they were fortunate enough to kill one of these animals.
To exalt these people at all above the brute creation, it is necessary to show that they had the gift of reason, and that they knew the distinction between right and wrong, as well as between what food was good and what was bad. Of these latter qualities their senses informed them; but the knowledge of right and wrong could only proceed from reason. It is true, they had no distinction in terms for these qualities--wee-re and bood-yer-re alike implying what was good and bad, and right and wrong. Instances however were not wanting of their using them to describe the sensations of the mind as well as of the senses; thus their enemies were wee-re; their friends bood-yer-re. On our speaking of cannibalism, they expressed great horror at the mention, and said it was wee-re. On seeing any of our people punished or reproved for ill-treating them, they expressed their approbation, and said it was bood-yer-re, it was right. Midnight murders, though frequently practised among them whenever passion or revenge were uppermost, they reprobated; but applauded acts of kindness and generosity, for of both these they were capable. A man who would not stand to have a spear thrown at him, but ran away, was a coward,jee-run, and wee-re. But their knowledge of the difference between right and wrong certainly never extended beyond their existence in this world; not leading them to believe that the practice of either had any relation to their future state; this was manifest from their idea of quitting this world, or rather of entering the next, in the form of little children, under which form they would re-appear in this.
We observed but few men or women among them who could be said to be tall, and still fewer who were well made. I once saw a dwarf, a female, who, when she stood upright, measured about four feet two inches. None of her limbs were disproportioned, nor were the features of her face unpleasant; she had a child at her back, and we were told came from the south shore of Botany Bay. I thought the other natives seemed to make her an object of their merriment. In general, indeed almost universally, the limbs of these people were small; of most of them the arms, legs, and thighs were thin. This, no doubt, is owing to the poorness of their living, which is chiefly on fish; otherwise the fineness of the climate, co-operating with the exercise which they take, might have rendered them more muscular. Those who live on the sea-coast depend entirely on fish for their sustenance; while the few who dwell in the woods subsist on such animals as they can catch. The very great labour necessary for taking these animals, and the scantiness of the supply, keep the wood natives in as poor a condition as their brethren on the coast. It has been remarked, that the natives who have been met with in the woods had longer arms and legs than those who lived about us. This might proceed from their being compelled to climb the trees after honey and the small animals which resort to them, such as the flying squirrel and opossum, which they effect by cutting with their stone hatchets notches in the bark of the tree of a sufficient depth and size to receive the ball of the great toe. The first notch being cut, the toe is placed in it; and while the left arm embraces the tree, a second is cut at a convenient distance to receive the other foot. By this method they ascend very quick, always cutting with the right hand and clinging with the left, resting the whole weight of the body on the ball of either foot.
In an excursion to the westward with a party, we passed a tree (of the kind named by us the white gum, the bark of which is soft) that we judged to be about one hundred and thirty feet in height, and which had been notched by the natives at least eighty feet, before they attained the first branch where it was likely they could meet with any reward for so much toil.
The features of many of these people were far from unpleasing, particularly of the women: in general, the black bushy beards of the men, and the bone or reed which they thrust through the cartilage of the nose, tended to give them a disgusting appearance; but in the women, that feminine delicacy which is to be found among white people was to be traced even upon their sable cheeks; and though entire strangers to the comforts and conveniencies of clothing, yet they sought with a native modesty to conceal by attitude what the want of covering would otherwise have revealed. They have often brought to my recollection, "The bending statue which enchants the world," though it must be owned that the resemblance consisted solely in the position.
Both women and men use the disgusting practice of rubbing fish-oil into their skins; but they are compelled to this as a guard against the effects of the air and of mosquitoes, and flies; some of which are large, and bite or sting with much severity. But the oil, together with the perspiration from their bodies, produces, in hot weather, a most horrible stench. I have seen some with the entrails of fish frying in the burning sun upon their heads, until the oil ran down over their foreheads. A remarkable instance once came under my observation of the early use which they make of this curious unguent. Happening to be at Camp Cove at a time when these people were much pressed with hunger, we found in a miserable hut a poor wretched half-starved native and two children. The man was nearly reduced to a skeleton, but the children were in better condition. We gave them some salted beef and pork, and some bread, but this they would not touch. The eldest of the children was a female; and a piece of fat meat being given to her, she, instead of eating it instantly as we expected, squeezed it between her fingers until she had nearly pressed all the fat to a liquid; with this she oiled over her face two or three times, and then gave it to the other, a boy about two years of age, to do the like. Our wonder was naturally excited at seeing such knowledge in children so young. To their hair, by means of the yellow gum, they fasten the front teeth of the kangaroo, and the jaw-bones of large fish, human teeth, pieces of wood, feathers of birds, the tail of the dog, and certain bones taken out of the head of a fish, not unlike human teeth. The natives who inhabit the south shore of Botany Bay divide the hair into small parcels, each of which they mat together with gum, and form them into lengths like the thrums of a mop. On particular occasions they ornament themselves with red and white clay, using the former when preparing to fight, the latter for the more peaceful amusement of dancing. The fashion of these ornaments was left to each person's taste; and some, when decorated in their best manner, looked perfectly horrible. Nothing could appear more terrible than a black and dismal face, with a large white circle drawn round each eye. In general waved lines were marked down each arm, thigh, and leg; and in some the cheeks were daubed; and lines drawn over each rib, presented to the beholder a truly spectre-like figure. Previous either to a dance or a combat, we always found them busily employed in this necessary preliminary; and it must be observed, that when other liquid could not be readily procured, they moistened the clay with their own saliva. Both sexes are ornamented with scars upon the breast, arms, and back, which are cut with broken pieces of the shell they use at the end of the throwing stick. By keeping open these incisions, the flesh grows up between the sides of the wound, and after a time, skinning over, forms a large wale or seam. I have seen instances where these scars have been cut to resemble the feet of animals; and such boys as underwent the operation while they lived with us, appeared to be proud of the ornament, and to despise the pain which they must have endured. The operation is performed when they are young, and until they advance in years the scars look large and full; but on some of their old men I have been scarcely able to discern them. As a principal ornament, the men, on particular occasions, thrust a bone or reed through the septum nasi, the hole through which is bored when they are young. Some boys who went away from us for a few days, returned dignified with this strange ornament, having, in the mean time, had the operation performed upon them; they appeared to be from twelve to fifteen years of age. The bone that they wear is the small bone in the leg of the kangaroo, one end of which is sharpened to a point. I have seen several women who had their noses perforated in this extraordinary manner.
The women are, besides, early subjected to an uncommon mutilation of the two first joints of the little finger of the left hand. The operation is performed when they are very young, and is done with a hair, or some other slight ligature. This being tied round at the joint, the flesh soon swells, and in a few days, the circulation being destroyed, the finger mortifies and drops off. I never saw but one instance where the finger was taken off from the right hand, and that was occasioned by the mistake of the mother. Before we knew them, we took it to be their marriage ceremony; but on seeing their mutilated children we were convinced of our mistake; and at last learned, that these joints of the little finger were supposed to be in the way when they wound their fishing lines over the hand. On our expressing a disgust of the appearance, they always applauded it, and said it was very good. They name it Mal-gun; and among the many women whom I saw, but very few had this finger perfect. On my pointing these out to those who were so distinguished, they appeared to look at and speak of them with some degree of contempt.
The men too were not without their mutilation. Most of those who lived on the sea-coast we found to want the right front tooth; some, whom we met in the interior part of the country, had not been subjected to the authority of the tribe of Cam-mer-ray-gal; but a particular account of the ceremonies used on this occasion will be given under the article Customs and Manners.
I noticed but few deformities of person among them; once or twice I have seen on the sand the print of inverted feet. Round shoulders or humpbacked people I never saw. Some who were lame, and assisted themselves with sticks, have been met with; but their lameness might proceed from spear wounds, or by accident from fire; for never were women so inattentive to their young as these. We often heard of children being injured by fire, while the mother lay fast asleep beside them, these people being extremely difficult to awaken when once asleep. A very fine little girl, belonging to a man well known and much beloved among us, of the name of Cole-be, had two of its toes burnt Off, and the sinews of the leg contracted in one night, by rolling into a fire out of its mother's arms, while they both lay asleep.
Their sight is peculiarly fine, indeed their existence very often depends upon the accuracy of it; for a short-sighted man (a misfortune unknown to them, and not yet introduced by fashion, nor relieved by the use of a glass) would never be able to defend himself from their spears, which are thrown with amazing force and velocity. I have noticed two or three men with specks on one eye, and once at Broken Bay saw in a canoe an old man who was perfectly blind. He was accompanied by a youth who paddled his canoe, and who, to my great surprise, sat behind him in it. This may, however, be in conformity to the idea of respect which is always paid to old age.
The colour of these people is not uniform. We have seen some who, even when cleansed from the smoke and filth which were always to be found on their persons, were nearly as black as the African negro; while others have exhibited only a copper or Malay colour. The natural covering of their heads is not wool as in most other black people, but hair; this particular may be remembered in the two natives who were in this country, Bennillong and Yem-mer-ra-wan-nie. The former, on his return, by having some attention paid to his dress while in London, was found to have very long black hair. Black indeed was the general colour of the hair, though I have seen some of a reddish cast; but being unaccompanied by any perceptible difference of complexion, it was perhaps more the effect of some outward cause than its natural appearance.
Their noses are flat, nostrils wide, eyes much sunk in the head, and covered with thick eyebrows; in addition to which, they wear tied round the head, a net the breadth of the forehead, made of the fur of the opussum, which, when wishing to see very clearly, I have observed them draw over the eyebrows, thereby contracting the light. Their lips are thick, and the mouth extravagantly wide; but when opened discovering two rows of white, even, and sound teeth. Many had very prominent jaws; and there was one man who, but for the gift of speech, might very well have passed for an orangoutang. He was remarkably hairy; his arms appeared of an uncommon length; in his gait he was not perfectly upright; and in his whole manner seemed to have more of the brute and less of the human species about him than any of his countrymen. Those who have been in that country will, from this outline of him, recollect old We-rahng.
Their habitations are as rude as imagination can conceive. The hut of the woodman is made of the bark of a single tree, bent in the middle, and placed on its two ends on the ground, affording shelter to only one miserable tenant. These they never carry about with them; for where we found the hut, we constantly found the tree from which it had been taken withered and dead. On the sea-coast the huts were larger, formed of pieces of bark from several trees put together in the form of an oven with an entrance, and large enough to hold six or eight people. Their fire was always at the mouth of the hut, rather within than without; and the interior was in general the nastiest smoke-dried place that could be conceived. Their unserviceable canoes were commonly broken up and applied to this use. Beside these bark huts, they made use of excavations in the rock; and as the situations of these were various, they could always choose them out of the reach of wind and rain. At the mouths of these excavations we noticed a luxuriancy of soil; and on turning up the ground, found it rich with shells and other manure. These proved a valuable resource to us, and many loads of shells were burnt into lime, while the other parts were wheeled into our gardens.
When in the woods I seldom met with a hut, but at the mouth of it was found an ant's nest, the dwelling of a tribe of insects about an inch in length, armed with a pair of forceps and a sting, which they applied, as many found to their cost, with a severity equal to a wound made by a knife. We conjectured, that these vermin had been drawn together by the bones and fragments of a venison feast, which had been left by the hunter.
In their huts and in their caves they lie down indiscriminately mixed, men, women, and children together; and appear to possess under them much the same enjoyment as may be supposed to be found by the brute beast in his den, shelter from the weather, and, if not disturbed by external enemies, the comfort of sleep.
The extreme soundness with which they sleep invites jealousy, or revenge for other wrongs, to arm the hand of the assassin. Several instances of this kind occurred during our acquaintance with them, one of which was too remarkable to pass unnoticed: Yel-lo-way, a native, who seemed endowed with more urbanity than the rest of our friends, having possessed himself (though not, as I could learn, by unfair means) of Noo-roo-ing the wife of Wat-te-wal, another native well known among us, was one night murdered in his sleep by this man, who could not brook the decided preference given by Noo-roo-ing to his rival. This murder he several months after repaid in his own person, his life being taken by Cole-be, one of Yel-lo-way's friends, who stole upon him in the night, and put him to death while asleep. It was remarkable, that Cole-be found an infant lying in his arms, whom he first removed, before he drove the fatal spear into the father; he afterwards brought the child with him into the town. Yel-lo-way was so much esteemed among us, that no one was sorry he had been so revenged.
Being themselves sensible of the danger they ran in the night, they eagerly besought us to give them puppies of our spaniel and terrier breeds; which we did; and not a family was without one or more of these little watch-dogs, which they considered as invaluable guardians during the night; and were pleased when they found them readily devour the only regular food they had to give them, fish.
The natives on the sea-coast are those with whom we happened to be the most acquainted. Fish is their chief support. Men, women, and children are employed in procuring them; but the means used are different according to the sex; the males always killing them with the fiz-gig, while the females use the hook and line. The fiz-gig is made of the wattle; has a joint in it, fastened by gum; is from fifteen to twenty feet in length, and armed with four barbed prongs; the barb being a piece of bone secured by gum. To each of these prongs they give a particular name; but I never could discover any sensible reason for the distinction.
The lines used by the women are made by themselves of the bark of a small tree which they find in the neighbourhood. Their hooks are made of the mother-of-pearl oyster, which they rub on a stone until it assumes the shape they want. It must be remarked, that these hooks are not barbed; they nevertheless catch fish with them with great facility.
While fishing, the women generally sing; and I have often seen them in their canoes chewing muscles or cockles, or boiled fish, which they spit into the water as a bait. In these canoes, they always carry a small fire laid upon sea-weed or sand; wherewith, when desirous of eating, they find a ready material for dressing their meal. This fire accounted for an appearance which we noticed in many of the women about the small of the back. We at first thought it must have been the effect of stripes; but the situation of them was questionable, and led us to make inquiry, when we found it to be the effect of the fires in the canoes.
In addition to fish, they indulge themselves with a delicacy which I have seen them eager to procure. In the body of the dwarf gum tree are several large worms and grubs, which they speedily divest of antennae, legs, etc. and, to our wonder and disgust, devour. A servant of mine, an European, has often joined them in eating this luxury; and has assured me, that it was sweeter than any marrow he had ever tasted; and the natives themselves appeared to find a peculiar relish in it.
The woods, exclusive of the animals which they occasionally find in their neighbourhood, afford them but little sustenance; a few berries, the yam and fern-root, the flowers of the different banksia, and at times some honey, make up the whole vegetable catalogue.
The natives who live in the woods and on the margins of rivers are compelled to seek a different subsistence, and are driven to a harder exercise of their abilities to procure it. This is evinced in the hazard and toll with which they ascend the tallest trees after the opossum and flying squirrel. At the foot of Richmond Hill, I once found several places constructed expressly for the purpose of ensnaring animals or birds. These were wide enough at the entrance to admit a person without much difficulty; but tapering away gradually from the entrance to the end, and terminating in a small wickered grate. It was between forty and fifty feet in length; on each side the earth was thrown up; and the whole was constructed of weeds, rushes, and brambles: but so well secured, that an animal once within it could not possibly liberate itself. We supposed that the prey, be it beast or bird, was hunted and driven into this toil; and concluded, from finding one of them destroyed by fire, that they force it to the grated end, where it is soon killed by their spears. In one I saw a common rat, and in another the feathers of a quail.
By the sides of lagoons I have met with holes which, on examining, were found excavated for some space, and their mouths so covered over with grass, that a bird or beast stepping on it would inevitably fall in, and from its depth be unable to escape.
In an excursion to the Hawkesbury, we fell in with a native and his child on the banks of one of the creeks of that noble river. We had Cole-be with us, who endeavoured, but in vain, to bring him to a conference; he launched his canoe, and got away as expeditiously as he could, leaving behind him a specimen of his food and the delicacy of his stomach; a piece of water-soaked wood (part of the branch of a tree) full of holes, the lodgment of a large worm, named by them cah-bro, and which they extract and eat; but nothing could be more offensive than the smell of both the worm and its habitation. There is a tribe of natives dwelling inland, who, from the circumstance of their eating these loathsome worms, are named Cah-bro-gal.
They resort at a certain season of the year (the month of April) to the lagoons, where they subsist on eels which they procure by laying hollow pieces of timber into the water, into which the eels creep, and are easily taken.
These wood natives also make a paste formed of the fern-root and the large and small ant bruised together; in the season they also add the eggs of this insect.
How will the refined ear of gallantry be wounded at reading an account of the courtship of these people! I have said that there was a delicacy visible in the manners of the females. Is it not shocking then to think that the prelude to love in this country should be violence? Yet such it is, and of the most brutal nature of these unfortunate victims of lust and cruelty (I can call them by no better name) are, I believe, always selected from the women of a tribe different from that of the males (for they ought not to be dignified with the title of men) and with whom they are at enmity. Secrecy is necessarily observed, and the poor wretch is stolen upon in the absence of her protectors; being first stupified with blows, inflicted with clubs or wooden swords, on the head, back, and shoulders, every one of which is followed by a stream of blood, she is dragged through the woods by one arm, with a perseverance and violence that one might suppose would displace it from its socket; the lover, or rather the ravisher, is regardless of the stones or broken pieces of trees which may lie in his route, being anxious only to convey his prize in safety to his own party, where a scene ensues too shocking to relate. This outrage is not resented by the relations of the female, who only retaliate by a similar outrage when they find it in their power. This is so constantly the practice among them, that even the children make it a game or exercise; and I have often, on hearing the cries of the girls with whom they were playing, ran out of my house, thinking some murder was committed, but have found the whole party laughing at my mistake.
The women thus ravished become their wives, are incorporated into the tribe to which the husband belongs, and but seldom quit him for another.
Many of the men with whom we were acquainted did not confine themselves to one woman. Bennillong, previous to his visit to England, was possessed of two wives (if wives they may be called), both living with him and attending on him wherever he went. One named Ba-rang-a-roo, who was of the tribe of Cam-mer-ray (Bennillong himself was a Wahn-gal), lived with him at the time he was seized and brought a captive to the settlemerit with Cole-be; and before her death he had brought off from Botany Bay, by the violence before described, Go-roo-bar-roo-bool-lo, the daughter of an old man named Met-ty, a native of that district; and she continued with him until his departure for England. We were told, on the banks of the Hawkesbury, that all the men there, and inland, had two wives. Cole-be, Bennillong's friend, had two female companions; and we found, indeed, more instances of plurality of wives than of monogamy. I do not recollect ever noticing children by both; and observed, that in general, as might be expected, the two women were always jealous of and quarrelling with each other. I have heard them say, that the first wife claimed a priority of attachment and exclusive right to the conjugal embrace; while the second or latter choice was compelled to be the slave and drudge of both.
Chastity was a virtue in which they certainly did not pride themselves; at least, we knew women who, for a loaf of bread, a blanket, or a shirt, gave up any claim to it, when either was offered by a white man; and many white men were found who held out the temptation. Several girls, who were protected in the settlement, had not any objection to passing the night on board of ships, though some had learned shame enough (for shame was not naturally inherent in them) to conceal, on their landing, the spoils they had procured during their stay. They had also discovered that we thought it shameful to be seen naked; and I have observed many of them extremely reserved and delicate in this respect when before us; but when in the presence of only their own people, perfectly indifferent about their appearance.
During the time of parturition these people suffer none but females to be present. War-re-weer, Bennillong's sister, being taken in labour in the town, an opportunity offered of observing them in that critical juncture, of which some of our women, who were favourites with the girl, were desired to avail themselves; and from them we learned, that during her labour one female, Boo-roong, was employed in pouring cold water from time to time on the abdomen, while another, tying one end of a small line round War-re-weer's neck, with the other end rubbed her own lips until they bled. She derived no actual assistance from those who were about her, the child coming into the world by the sole efforts of nature; neither did any one receive it from her; but, having let it drop, one of our women divided the umbilical cord; after which, she retired to a small hole which had been prepared for her, over which she sat until the after-birth took place. The person who cut the navel-string washed the child, which she readily permitted, though Boo-roong and the other natives objected to it. She appeared much exhausted, and, being faint, fell across a fire that was in the place, but without receiving any injury.
I saw Bennillong's wife a few hours after she had been delivered of a child. To my great surprise she was walking about alone, and picking up sticks to mend her fire. The infant, whose skin appeared to have a reddish cast, was lying in a piece of soft bark on the ground, the umbilical cord depending about three inches from the navel. I remained with her for some time, during which she was endeavouring to get it off, to effect which she made use of the small bone of the leg of the kangaroo, round the point of which Bennillong had rolled some punk, so that it looked not unlike the button of a foil. She held it every now and then to the fire, then applied and pressed it to the navel until it cooled. This was persevered in, till the mother thought the cord sufficiently deadened, and then with a shell she separated it.*
[* I here find in my papers a note, that for some offence Bennillong had severely beaten this woman in the morning, a short time before she was delivered.]
The infant thus produced is by the mother carried about for some days on a piece of soft bark; and, as soon as it acquires strength enough, is removed to her shoulders, where it sits with its little legs across her neck; and, taught by necessity, soon catches hold of her hair to preserve itself from falling.
The reddish cast of the skin soon gives place to the natural hue, a change that is much assisted by the smoke and dirt in which, from the moment of their existence, these children are nurtured. The parents begin early to decorate them after the custom of the country. As soon as the hair of the head can be taken hold of, fish-bones and the teeth of animals are fastened to it with gum. White clay ornaments their little limbs; and the females suffer the extraordinary amputation which they term mal-gun before they have quitted their seat on their mother's shoulders.
In about a month or six weeks the child receives its name. This is generally taken from some of the objects constantly before their eyes, such as a bird, a beast, or a fish, and is given without any ceremony. Thus Bennillong's child Dilboong was so named after a small bird, which we often heard in low wet grounds and in copses. An elderly woman who occasionally visited us was named Mau-ber-ry, the term by which they distinguish the gurnet from other fish. Bennillong told me, his name was that of a large fish, but one that I never saw taken. Bal-loo-der-ry signified the fish named by us the leathern-jacket; and there were two girls in the town named Pat-ye-ga-rang, a corruption of Pat-ta-go-rang, the name of the large grey kangaroo. Other instances might be adduced; but these are sufficient to show the prevalence of the custom.
At an early age the females wear round the waist a small line made of the twisted hair of the opossum, from the centre of which depend a few small uneven lines from two to five inches long, made of the same materials. This they term bar-rin, and wear it until they are grown into women and are attached to men.
The union of the sexes takes place at an earlier period than is usual in colder regions. We have known several instances of very young girls having been much and shamefully abused by the males.
From their earliest infancy the boys are accustomed to throwing the spear, and to the habit of defending themselves from it. They begin by throwing reeds at each other, and are soon very expert. They also, from the time when they can run, until prompted by manhood to realize their sports, amuse themselves with stealing the females, and treat them at this time very little worse than they do then.
Among their juvenile exercises I observed that of throwing up a ball, and passing it from one to another. They also provide themselves with small sticks, and range themselves in a row, when the one at the upper end rolls a ball or any other round substance along the front of his companions, every one of whom endeavours to strike it as it passes. This is a favourite exercise with them, and of course they excel at it.
Between the ages of eight and sixteen, the males and females undergo the operation which they term Gnah-noong, viz that of having the septum nasi bored, to receive a bone or reed, which among them is deemed a great ornament, though I have seen many whose articulation was thereby rendered very imperfect. Between the same years also the males receive the qualifications which are given to them by losing one of the front teeth. This ceremony occurred twice during my residence in New South Wales; and in the second operation I was fortunate enough to attend them during the whole of the time, attended by a person well qualified to make drawings of every particular circumstance that occurred. A remarkable coincidence of time was noticed as to the season in which it took place. It was first performed in the beginning of the month of February 1791; and exactly at the same period in the year 1795 the second operation occurred. As they have not any idea of numbers beyond three, and of course have no regular computation of time, this can only be ascribed to chance, particularly as the season could not have much share in their choice, February being one of the hot months.
On the 25th of January 1795 we found that the natives were assembling in numbers for the purpose of performing this ceremony. Several youths well known among us, never having submitted to the operation, were now to be made men. Pe-mul-wy, a wood native, and many strangers, came in; but the principals in the operation not being arrived from Cam-mer-ray, the intermediate nights were to be passed in dancing. Among them we observed one man painted white to the middle, his beard and eye-brows excepted, and all together a frightful object. Others were distinguished by large white circles round the eyes, which rendered them as terrific as can well be imagined. It was not until the 2nd of February that the party was complete. In the evening of that day the people from Cam-mer-ray arrived, among whom were those who were to perform the operation, all of whom appeared to have been impatiently expected by the other natives. They were painted after the manner of the country, were mostly provided with shields, and all armed with clubs, spears, and throwing sticks. The place selected for this extraordinary exhibition was at the head of Farm Cove, where a space had been for some days prepared by clearing it of grass, stumps, etc.; it was of an oval figure, the dimensions of it 27 feet by 18, and was named Yoo-lahng.
When we arrived at the spot, we found the party from the north shore armed, and standing at one end of it; at the other we saw a party consisting of the boys who were to be given up for the purpose of losing each a tooth, and their several friends who accompanied them.
They then began the ceremony. The armed party advanced from their end of the Yoo-lahng with a song or rather a shout peculiar to this occasion, clattering their shields and spears, and raising a dust with their feet that nearly obscured the objects around them. On reaching the farther end of the Yoo-lahng, where the children were placed, one of the party stepped from the crowd, and seizing his victim returned with him to his party, who received him with a shout louder than usual, placing him in the midst, where he seemed defended by a grove of spears from any attempts that his friends might make to rescue him. In this manner the whole were taken out, to the number of fifteen; among them appeared Ca-ru-ey, a youth of about sixteen or seventeen years of age, and a young man, a stranger to us, of about twenty-three.
The number being collected that were to undergo the operation, they were seated at the upper end of the Yoo-lahng, each holding down the head; his hands clasped, and his legs crossed under him. In this position, awkward and painful as it must have been, we understood they were to remain all night; and, in short, that until the ceremony was concluded, they were neither to look up nor take any refreshment whatsoever.
The carrahdis now began some of their mystical rites. One of them suddenly fell upon the ground, and throwing himself into a variety of attitudes, accompanied with every gesticulation that could be extorted by pain, appeared to be at length delivered of a bone, which was to be used in the ensuing ceremony. He was during this apparently painful process encircled by a crowd of natives, who danced around him, singing vociferously, while one or more beat him on the back until the bone was produced, and he was thereby freed from his pain.
He had no sooner risen from the ground exhausted, drooping, and bathed in sweat, than another threw himself down with similar gesticulations, who went through the same ceremonies, and ended also with the production of a bone, with which he had taken care to provide himself, and to conceal it in a girdle which he wore.
We were told, that by these mummeries (for they were in fact nothing else) the boys were assured that the ensuing operation would be attended with scarcely any pain, and that the more these carrahdis suffered, the less would be felt by them.
It being now perfectly dark, we quitted the place, with an invitation to return early in the morning, and a promise of much entertainment from the ensuing ceremony. We left the boys sitting silent, and in the position before described, in which we were told they were to remain until morning.
On repairing to the place soon after daylight, we found the natives sleeping in small detached parties; and it was not until the sun had shown himself that any of them began to stir. We observed that the people from the north shore slept by themselves, and the boys, though we heard they were not to be moved, were lying also by themselves at some little distance from the Yoo-lahng. Towards this, soon after sunrise, the carrahdis and their party advanced in quick movement, one after the other, shouting as they entered, and running twice or thrice round it. The boys were then brought to the Yoo-lahng, hanging their heads and clasping their hands. On their being seated in this manner, the ceremonies began, the principal performers in which appeared to be about twenty in number, and all of the tribe of Cammeray.
The exhibitions now performed were numerous and various; but all of them in their tendency pointed toward the boys, and had some allusion to the principal act of the day, which was to be the concluding scene of it. The ceremony will be found pretty accurately represented in the annexed Engravings.
No. 1 Represents the young men, fifteen in number, seated at the head of the Yoo-lahng, while those who were to be the operators paraded several times round it, running upon their hands and feet, and imitating the dogs of the country. Their dress was adapted to this purpose; the wooden sword, stuck in the hinder part of the girdle which they wore round the waist, did not, when they were crawling on all fours, look much unlike the tail of a dog curled over his back. Every time they passed the place where the boys were seated, they threw up the sand and dust on them with their hands and their feet. During this ceremony the boys sat perfectly still and silent, never once moving themselves from the position in which they were placed, nor seeming in the least to notice the ridiculous appearance of the carrahdis and their associates.