I return to you, dearest Mr. Kenyon, the two numbers of Jerold Douglas's^[128] magazine, and I wish 'by that same sign' I could invoke your presence and advice on a letter I received this morning. You never would guess what it is, and you will wonder when I tell you that it offers a request from the Leeds Ladies' Committee, authorised and backed by the London General Council of the League, to your cousin Ba, that she would write them a poem for the Corn Law Bazaar to be holden at Covent Garden next May. Now my heart is with the cause, and my vanity besides, perhaps, for I do not deny that I am pleased with the request so made, and if left to myself I should be likely at once to say 'yes,' and write an agricultural-evil poem to complete the factory-evil poem into a national-evil circle. And I do not myself see how it would be implicating my name with a political party to the extent of wearing a badge. The League is not a party, but 'the meeting of the waters' of several parties, and I am trying to persuade papa's Whiggery that I may make a poem which will be a fair exponent of the actual grievance, leaving the remedy free for the hands of fixed-duty men like him, or free-trade women like myself. As to wearing the badge of a party, either in politics or religion, I may say that never in my life was I so far from coveting such a thing. And then poetry breathes in another outer air. And then there is not an existent set of any-kind-of-politics I could agree with if I tried—I, who am a sort of fossil republican! You shall see the letters when you come. Remember what the 'League' newspaper said of the 'Cry of the Children.'

Ever affectionately yours,
E.B.B.

My dear Miss Commeline,—I do hope that you will allow me to appear to remember you as I never have ceased to do in reality, and at a time when sympathy of friends is generally acceptable, to offer you mine as if I had some right of friendship to do so. And I am encouraged the more to attempt this because I never shall forget that in the hour of the bitterest agony of my life your brother wrote me a letter which, although I did not read it, I was too ill and distracted, I was yet shown the outside of some months afterwards and enabled to appreciate the sympathy fully. Such a kindness could not fail to keep alive in me (if the need of keeping alive were!) the memory of the various kindnesses received by me and mine from all your family, nor fail to excite me to desire to impress upon you my remembrance of you and my regard, and the interest with which I hear of your joys and sorrows whenever they are large enough to be seen from such a distance. Try to believe this of me, dear Miss Commeline, yourself, and let your sisters and your brother believe it also. If sorrow in its reaction makes us think of our friends, let my name come among the list of yours to you, and with it let the thought come that I am not the coldest and least sincere. May God bless and comfort you, I say, with a full heart, knowing what afflictions like yours are and must be, but confident besides that 'we know not what we do' in weeping for the dearest. In our sorrow we see the rough side of the stuff; in our joys the smooth; and who shall say that when the taffeta is turned the most silk may not be in the sorrows? It is true, however, that sorrows are heavy, and that sometimes the conditions of life (which sorrows are) seem hard to us and overcoming, and I believe that much suffering is necessary before we come to learn that the world is a good place to live in and a good place to die in for even the most affectionate and sensitive.

How glad I should be to hear from you some day, when it is not burdensome for you to write at length and fully concerning all of you—of your sister Maria, and of Laura, and of your brother, and of all your occupations and plans, and whether it enters into your dreams, not to say plans, ever to come to London, or to follow the track of your many neighbours across the seas, perhaps....

For ourselves we have the happiness of seeing our dear papa so well, that I am almost justified in fancying happily that you would not think him altered. He has perpetual youth like the gods, and I may make affidavit to your brother nevertheless that we never boiled him up to it. Also his spirits are good and his 'step on the stair' so light as to comfort me for not being able to run up and down them myself. I am essentially better in health, but remain weak and shattered and at the mercy of a breath of air through a crevice; and thus the unusually severe winter has left me somewhat lower than usual without surprising anybody. Henrietta and Arabel are quite well and at home; George on circuit, always obliged by your proffered hospitality; and Charles John and Henry returning from a voyage to Alexandria in papa's own vessel, the 'Statira.' I set you an imperfect example of egotism, and hope that you will double my I's and we's, and kindly trust to me for being interested in yours....

Yours affectionately,
E.B. BARRETT.

My dearest Friend,—I am aware that I should have written to you before, but the cold weather is apt to disable me and to make me feel idle when it does not do so quite. Now I am going to write about your remarks on the 'Dublin Review.'

Certainly I agree with you that there can be no necessity for explaining anything about the tutorship if you do not kick against the pricks of the insinuation yourself, and especially as I consider that you were in a sense my 'tutor,' inasmuch as I may say, both that nobody ever taught me so much Greek as you, and also that without you I should have probably lived and died without any knowledge of the Greek Fathers. The Greek classics I should have studied by love and instinct; but the Fathers would probably have remained in their sepulchres, as far as my reading them was concerned. Therefore, very gratefully do I turn to you as my 'tutor' in the best sense, and the more persons call you so, the better it is for the pleasures of my gratitude. The review amused me by hitting on the right meaning there, and besides by its percipiency about your remembering me during your travels in the East, and sending me home the Cyprus wine. Some of these reviewers have a wonderful gift at inferences. The 'Metropolitan Magazine' for March (which is to be sent to you when papa has read it) contains a flaming article in my favour, calling me 'the friend of Wordsworth,' and, moreover, a very little lower than the angels. You shall see it soon, and it is only just out, of course, being the March number. The praise is beyond thanking for, and then I do not know whom to thank—I cannot at all guess at the writer.

I have had a kind note from Lord Teynham, whose oblivion I had ceased to doubt, it seemed so proved to me that he had forgotten me. But he writes kindly, and it gave me pleasure to have some sign of recollection, if not of regard, from one whom I consider with unalterable and grateful respect, and shall always, although I am aware that he denies all sympathy to my works and ways in literature and the world. In fact, and to set my poetry aside, he has joined that 'strait sect' of the Plymouth Brethren, and, of course, has straitened his views since we met, and I, by the reaction of solitude and suffering, have broken many bands which held me at that time. He was always straiter than I, and now the difference is immense. For I think the world wider than I once thought it, and I see God's love broader than I once saw it. To the 'Touch not, taste not, handle not' of the strict religionists, I feel inclined to cry, 'Touch, taste, handle, all things are pure.' But I am writing this for you and not for him, and you probably will agree with me, if you think as you used to think, at least.

But I do not agree with you on the League question, nor on the woman question connected with it, only we will not quarrel to-day, and I have written enough already without an argument at the end.

Can you guess what I have been doing lately? Washing out my conscience, effacing the blot on my escutcheon, performing an expiation, translating over again from the Greek the 'Prometheus' of Aeschylus.

Yes, my very dear friend, I could not bear to let that frigid, rigid exercise, called a version and called mine, cold as Caucasus, and flat as the neighbouring plain, stand as my work. A palinodia, a recantation was necessary to me, and I have achieved it. Do you blame me or not? Perhaps I may print it in a magazine, but this is not decided. How delighted I am to think of your being well. It makes me very happy.

Your ever affectionate and grateful
ELIBET.

I reproach myself, dear Mr. W., for my silence, and began to do so before your kind note reminded me of its unkindness. I had indeed my pen in my hand three days ago to write to you, but a cross fate plucked at my sleeve for the ninety-ninth time, and left me guilty. And you do not write to reproach me! You only avenge yourself softly by keeping back all news of your health, and by not saying a word of the effect on you of the winter which has done its spiriting so ungently. Which brings me down to myself. For somebody has been dreaming of me, and dreams, you know, must go by contraries. And how could it be otherwise? Although I am on the whole essentially better—on the whole!—yet the peculiar severity of the winter has acted on me, and the truth is that for the last month, precisely the last month, I have been feeling (off and on, as people say) very uncomfortable. Not that I am essentially worse, but essentially better, on the contrary, only that the feeling of discomfort and trouble at the heart (physically) will come with the fall of the thermometer, and the voice will go!...

And then I have another question to enunciate—will the oracle answer?

Do you know who wrote the article in the 'Metropolitan'? Beseech you, answer me. I have a suspicion, true, that the critics have been supernaturally kind to me, but the kindness of this 'Metropolitan' critic so passes the ordinary limit of kindness, metropolitan or critical, that I cannot but look among my personal friends for the writer of the article. Coming to personal friends, I reject one on one ground and one on another—for one the graciousness is too graceful, and for another the grace almost too gracious. I am puzzled and dizzy with doubt; and—is it you? Answer me, will you? If so, I should owe so much gratitude to you. Suffer me to pay it!—permit the pleasure to me of paying it!—for I know too much of the pleasures of gratitude to be willing to lose one of them.

Thank you, dearest Mr. Kenyon—they are very fine. The poetry is in them, rather than in Blair. And now I send them back, and Cunningham and Jerrold, with thanks on thanks; and if you will be kind enough not to insist on my reading the letters to Travis^[129] within the 'hour,' they shall wait for the 'Responsibility,' and the two go to you together.

And as to the tiring, it has not been much, and the happy day was well worth being tired for. It is better to be tired with pleasure than with frost; and if I have the last fatigue too, why it is March, and it is the hour of my martyrdom always. But I am not ill—only uncomfortable.

Ah, the 'relenting'! it is rather a bad sign, I am afraid; notwithstanding the subtilty of your consolations; but I stroke down my philosophy, to make it shine, like a cat's back in the dark. The argument from more deserving poets who prosper less is not very comforting, is it? I trow not.

But as to the review, be sure—be very sure that it is not Mr. Browning's. How you could think even of Mr. Browning, surprises me. Now, as for me, I know as well as he does himself that he has had nothing to do with it.

I should rather suspect Mr. Westwood, the author of some fugitive poems, who writes to me sometimes; and the suspicion having occurred to me, I have written to put the question directly. You shall hear, if I hear in reply.

May God bless you always. I have heard from dear Miss Mitford.

Ever affectionately yours,
E.B.B.

My dearest Mr. Boyd,—As Arabel has written out for you the glorification of 'Peter of York,'^[130] I shall use an edge of the same paper to 'fall on your sense' with my gratitude about the Cyprus wine. Indeed, I could almost upbraid you for sending me another bottle. It is most supererogatory kindness in you to think of such a thing. And I accept it, nevertheless, with thanks instead of remonstrances, and promise you to drink your health in and the spring in together, and the east wind out, if you do not object to it. I have been better for several days, but my heart is not yet very orderly—not being able to recover the veins, I suppose, all in a moment.

For the rest, you always mean what is right and affectionate, and I am not apt to mistake your meanings in this respect. Be indulgent to me as far as you can, when it appears to you that I sink far below your religious standard, as I am sure I must do oftener than you remind me. Also, it certainly does appear, to my mind, that we are not, as Christians, called to the exclusive expression of Christian doctrine, either in poetry or prose. All truth and all beauty and all music belong to God—He is in all things; and in speaking of all, we speak of Him. In poetry, which includes all things, 'the diapason closeth full in God.' I would not lose a note of the lyre, and whatever He has included in His creation I take to be holy subject enough for me. That I am blamed for this view by many, I know, but I cannot see it otherwise, and when you pay your visit to 'Peter of York' and me, and are able to talk everything over, we shall agree tolerably well, I do not doubt.

Ah, what a dream! What a thought! Too good even to come true!

I did not think that you would much like the 'Duchess May;' but among the profanum vulgus you cannot think how successful it has been. There was an account in one of the fugitive reviews of a lady falling into hysterics on the perusal of it, although that was nothing to the gush of tears of which there is a tradition, down the Plutonian cheeks of a lawyer unknown, over 'Bertha in the Lane.' But these things should not make anybody vain. It is the story that has power with people, just what you do not care for!

About the reviews you ask a difficult question; but I suppose the best, as reviews, are the 'Dublin Review,' 'Blackwood,' the 'New Quarterly,' and the last 'American,' I forget the title at this moment, the Whig 'American,' not the Democratic. The most favorable to me are certainly the American unremembered, and the late 'Metropolitan,' which last was written, I hear, by Mr. Charles Grant, a voluminous writer, but no poet. I consider myself singularly happy in my reviews, and to have full reason for gratitude to the profession.

I forgot to say that what the Dublin reviewer did me the honor of considering an Irishism was the expression 'Do you mind' in 'Cyprus Wine.' But he was wrong, because it occurs frequently among our elder English writers, and is as British as London porter.

Now see how you throw me into figurative liquids, by your last Cyprus. It is the true celestial, this last. But Arabel pleased me most by bringing back so good an account of you.

Your ever affectionate and grateful
ELIBET.

Dearest Mr. Kenyon,—If your good nature is still not at ease, through doubting about how to make Lizzy happy in a book, you will like to hear perhaps that I have thought of a certain 'Family Robinson Crusoe,' translated from the German, I think, not a Robinson purified, mind, but a Robinson multiplied and compounded.^[131] Children like reading it, I believe. And then there is a 'Masterman Ready,' or some name like it, by Captain Marryat, also popular with young readers. Or 'Seaward's Narrative,' by Miss Porter, would delight her, as it did me, not so many years ago.

I mention these books, but know nothing of their price; and only because you asked me, I do mention them. The fact is that she is not hard to please as to literature, and will be delighted with anything.

To-day Mr. Poe sent me a volume containing his poems and tales collected, so now I must write and thank him for his dedication. What is to be said, I wonder, when a man calls you the 'noblest of your sex'? 'Sir, you are the most discerning of yours.' Were you thanked for the garden ticket yesterday? No, everybody was ungrateful, down to Flush, who drinks day by day out of his new purple cup, and had it properly explained how you gave it to him (I explained that), and yet never came upstairs to express to you his sense of obligation.

Affectionately yours always,
E.B.B.

My dearest Cousin,—After all I/ said to you, said the other day, about Apuleius, and about what couldn't, shouldn't, and mustn't be done in the matter, I ended by trying the unlawful art of translating this prose into verse, and, one after another, have done all the subjects of the Poniatowsky gems Miss Thompson sent the list of, except two, which I am doing and shall finish anon.^[132] In the meantime it comes into my head that it is just as well for you to look over my doings, and judge whether anything in them is to the purpose, or at all likely to be acceptable. Especially I am anxious to impress on you that, if I could think for a moment you would hesitate about rejecting the whole in a body, from any consideration for me, I should not merely be vexed but pained. Am I not your own cousin, to be ordered about as you please? And so take notice that I will not bear the remotest approach to ceremony in the matter. What is wrong? what is right? what is too much? those are the only considerations.

Apuleius is florid, which favored the poetical design on his sentences. Indeed he is more florid than I have always liked to make my verses. It is not, of course, an absolute translation, but as a running commentary on the text it is sufficiently faithful.

But probably (I say to myself) you do not want so many illustrations, and all too from one hand?

The two I do not send are 'Psyche contemplating Cupid asleep,' and 'Psyche and the Eagle.'

And I wait to hear how Polyphemus is to look—and also Adonis.

The Magazine goes to you with many thanks. The sonnet is full of force and expression, and I like it as well as ever I did—better even!

Oh—such happy news to-day! The 'Statira' is at Plymouth, and my brothers quite well, notwithstanding their hundred days on the sea! It makes me happy.

Yours most affectionately,
BA.

You shall have your 'Radical' almost immediately. I am ashamed. In such haste.

My very dear Friend,—I have been intending every day to write to tell you that the Cyprus wine is as nectareous as possible, so fit for the gods, in fact, that I have been forced to leave it off as unfit for me; it made me so feverish. But I keep it until the sun shall have made me a little less mortal; and in the meantime recognise thankfully both its high qualities and your kind ones. How delightful it is to have this sense of a summer at hand. Shall I see you this summer, I wonder. That is a question among my dreams.

By the last American packet I had two letters, one from a poet of Massachusetts, and another from a poetess: the he, Mr. Lowell, and the she, Mrs. Sigourney. She says that the sound of my poetry is stirring the 'deep green forests of the New World;' which sounds pleasantly, does it not? And I understand from Mr. Moxon that a new edition will be called for before very long, only not immediately....

Your affectionate and grateful friend,
ELIBET.

Arabel and Mr. Hunter talk of paying you a visit some day.

My dearest Mrs. Martin,—I wrote to you not many days ago, but I must tell you that our voyagers are safe in Sandgate break in 'an ugly hulk' (as poor Stormie says despondingly), suffering three or four days of quarantine agony, and that we expect to see them on Monday or Tuesday in the full bloom of their ill humour. I am happy to think, according to the present symptoms, that the mania for sea voyages is considerably abated. 'Nothing could be more miserable,' exclaims Storm; 'the only comfort of the whole four months is the safety of the beans, tell papa'—and the safety of the beans is rather a Pythagoraean^[133] equivalent for four months' vexation, though not a bean of them all should have lost in freshness and value! He could scarcely write, he said, for the chilblains on his hands, and was in utter destitution of shirts and sheets. Oh! I have very good hopes that for the future Wimpole Street may be found endurable.

Well, and you are at once angry and satisfied, I suppose, about Maynooth; just as I am! satisfied with the justice as far as it goes, and angry and disgusted at the hideous shrieks of intolerance and bigotry which run through the country. The dissenters have very nearly disgusted me, what with the Education clamour, and the Presbyterian chapel cry, and now this Maynooth cry; and certainly it is wonderful how people can see rights as rights in their own hands, and as wrongs in the hands of their opposite neighbours. Moreover it seems to me atrocious that we who insist on seven millions of Catholics supporting a church they call heretical, should dare to talk of our scruples (conscientious scruples forsooth!) about assisting with a poor pittance of very insufficient charity their 'damnable idolatry.' Why, every cry of complaint we utter is an argument against the wrong we have been committing for years and years, and must be so interpreted by every honest and disinterested thinker in the world. Of course I should prefer the Irish establishment coming down, to any endowment at all; I should prefer a trial of the voluntary system throughout Ireland; but as it is adjudged on all hands impossible to attempt this in the actual state of parties and countries, why this Maynooth grant and subsequent endowment of the Catholic Church in Ireland seem the simple alternative, obviously and on the first principles of justice. Macaulay was very great, was he not? He appeared to me conclusive in logic and sentiment. The sensation everywhere is extraordinary, I am sorry really to say!

Wordsworth is in London, having been commanded up to the Queen's ball. He went in Rogers's court dress, or did I tell you so the other day? And I hear that the fair Majesty of England was quite 'fluttered' at seeing him. 'She had not a word to say,' said Mrs. Jameson, who came to see me the other day and complained of the omission as 'unqueenly;' but I disagreed with her and thought the being 'fluttered' far the highest compliment. But she told me that a short time ago the Queen confessed she never had read Wordsworth, on which a maid of honour observed, 'That is a pity, he would do your Majesty a great deal of good.' Mrs. Jameson declared that Miss Murray, a maid of honour, very deeply attached to the Queen, assured her (Mrs. J.) of the answer being quite as abrupt as that; as direct, and to the purpose; and no offence intended or received. I like Mrs. Jameson better the more I see her, and with grateful reason, she is so kind. Now do write directly, and let me hear of you [in d]etail. And tell Mr. Martin to make a point of coming home to us, with no grievances but political ones. The Bazaar is to be something sublime in its degree, and I shall have a sackcloth feeling all next week. All the rail carriages will be wound up to radiate into it, I hear, and the whole country is to be shot into the heart of London.

May God bless you.

Your ever affectionate
BA.

I hear that Guizot suffers intensely, and that there are fears lest he may sink. Not that the complaint is mortal.

Poor Hood! Ah! I had feared that the scene was closing on him. And I am glad that a little of the poor gratitude of the world is laid down at his door just now to muffle to his dying ear the harsher sounds of life. I forgive much to Sir Robert for the sake of that letter—though, after all, the minister is not high-hearted, or made of heroic stuff.^[134]

I am delighted that you should appreciate Mr. Browning's high power—very high, according to my view—very high, and various. Yes, 'Paracelsus' you should have. 'Sordello' has many fine things in it, but, having been thrown down by many hands as unintelligible, and retained in mine as certainly of the Sphinxine literature, with all its power, I hesitate to be imperious to you in my recommendations of it. Still, the book is worth being studied—study is necessary to it, as, indeed, though in a less degree, to all the works of this poet; study is peculiarly necessary to it. He is a true poet, and a poet, I believe, of a large 'future in-rus, about to be.' He is only growing to the height he will attain.

The sin of Sphinxine literature I admit. Have I not struggled hard to renounce it? Do I not, day by day? Do you know that I have been told that I have written things harder to interpret than Browning himself?—only I cannot, cannot believe it—he is so very hard. Tell me honestly (and although I attributed the excessive good nature of the 'Metropolitan' criticism to you, I know that you can speak the truth truly!) if anything like the Sphinxineness of Browning, you discover in me; take me as far back as 'The Seraphim' volume and answer! As for Browning, the fault is certainly great, and the disadvantage scarcely calculable, it is so great. He cuts his language into bits, and one has to join them together, as young children do their dissected maps, in order to make any meaning at all, and to study hard before one can do it. Not that I grudge the study or the time. The depth and power of the significance (when it is apprehended) glorifies the puzzle. With you and me it is so; but with the majority of readers, even of readers of poetry, it is not and cannot be so.

The consequence is, that he is not read except in a peculiar circle very strait and narrow. He will not die, because the principle of life is in him, but he will not live the warm summer life which is permitted to many of very inferior faculty, because he does not come out into the sun.

Faithfully your friend,
E.B. BARRETT.

The following letter relates to the controversy raging round Miss Martineau and her mesmerism. Miss Barrett had evidently referred to it in a letter to Mr. Chorley, which has not been preserved.

Dear Mr. Chorley,—I felt quite sure that you would take my postscript for a womanish thing, and a little doubtful whether you would not take the whole allusion (in or out of a postscript) for an impertinent thing; but the impulse to speak was stronger than the fear of speaking; and from the peculiarities of my position, I have come to write by impulses just as other people talk by them. Still, if I had known that the subject was so painful to you, I certainly would not have touched on it, strong as my feeling has been about it, and full and undeniable as is my sympathy with our noble-minded friend, both as a woman and a thinker. Not that I consider (of course I cannot) that she has made out anything like a 'fact' in the Tynemouth story—not that I think the evidence offered in any sort sufficient; take it as it was in the beginning and unimpugned—not that I have been otherwise than of opinion throughout that she was precipitate and indiscreet, however generously so, in her mode and time of advocating the mesmeric question; but that she is at liberty as a thinking being (in my mind) to hold an opinion, the grounds of which she cannot yet justify to the world. Do you not think she may be? Have you not opinions yourself beyond what you can prove to others? Have we not all? And because some of the links of the outer chain of a logical argument fail, or seem to fail, are we therefore to have our 'honours' questioned, because we do not yield what is suspended to an inner uninjured chain of at once subtler and stronger formation? For what I venture to object to in the argument of the 'Athenaeum' is the making a moral obligation of an intellectual act, which is the first step and gesture (is it not?) in all persecution for opinion; and the involving of the 'honour' of an opponent in the motion of recantation she is invited to. This I do venture to exclaim against. I do cry aloud against this; and I do say this, that when we call it 'hard,' we are speaking of it softly. Why, consider how it is! The 'Athenaeum' has done quite enough to disprove the proving of the wreck story,^[135] and no more at all. The disproving of the proof of the wreck story is indeed enough to disprove the wreck story and to disprove mesmerism itself (as far as the proof of mesmerism depends on the proof of the wreck story, and no farther) with all doubters and undetermined inquirers; but with the very large class of previous believers, this disproof of a proof is a mere accident, and cannot be expected to have much logical consequence. Believing that such things may be as this revelation of a wreck, they naturally are less exacting of the stabilities of the proving process. What we think probable we do not call severely for the proof of. Moreover Miss Martineau is not only a believer in the mysteries of mesmerism (and she wrote to me the other day that in Birmingham, where she is, she has present cognisance of three cases of clairvoyance), but she is a believer in the personal integrity of her witnesses. She has what she has well called an 'incommunicable confidence.' And this, however incommunicable, is sufficiently comprehensible to all persons who know what personal faith is, to place her 'honour,' I do maintain, high above any suspicion, any charge with the breath of man's lips. I am sure you agree with me, dear Mr. Chorley—ah! it will be a comfort and joy together. Dear Miss Mitford and I often quarrel softly about literary life and its toils and sorrows, she against and I in favour of; but we never could differ about the worth and comfort of domestic affection.

Ever sincerely yours,
ELIZABETH B. BARRETT.

I am delighted to hear of the novel. And the comedy?

Dear Mr. Chorley,—... For Miss Martineau, is it not true that she has admitted her wreck story to have no proof? Surely she has. Surely she said that the evidence was incapable, at this point of time, of justification to the exoteric, and that the question had sunk now to one of character, to which her opponent answered that it had always been one of character. And you must admit that the direct and unmitigated manner of depreciating the reputation, not merely of Jane Arrowsmith, but of Mrs. Wynyard, a personal friend of Miss Martineau's to whom she professes great obligations, could not be otherwise than exasperating to a woman of her generous temper, and this just in the crisis of her gratitude for her restoration to life and enjoyment by the means (as she considers it) of this friend. Not that I feel at all convinced of her having been cured by mesmerism; I have told her openly that I doubt it a little, and she is not angry with me for saying so. Also, the wreck story, and (as you suggest) the three new cases of clairvoyance; why, one cannot, you know, give one's specific convictions to general sweeping testimonies, with a mist all round them. Still, I do lean to believing this class of mysteries, and I see nothing more incredible in the apocalypse of the wreck and other marvels of clairvoyance, than in that singular adaptation of another person's senses, which is a common phenomenon of the simple forms of mesmerism. If it is credible that a person in a mesmeric sleep can taste the sourness of the vinegar on another person's palate, I am ready to go the whole length of the transmigration of senses. But after all, except from hearing so much, I am as ignorant as you are, in my own experience. One of my sisters was thrown into a sort of swoon, and could not open her eyelids, though she heard what passed, once or twice or thrice; and she might have been a prophetess by this time, perhaps, if, partly from her own feeling on the subject, and partly from mine, she had not determined never to try the experiment again. It is hideous and detestable to my imagination; as I confessed to you, it makes my blood run backwards; and if I were you, I would not (with the nervous weakness you speak of) throw myself into the way of it, I really would not. Think of a female friend of mine begging me to give her a lock of my hair, or rather begging my sister to 'get it for her,' that she might send it to a celebrated prophet of mesmerism in Paris, to have an oracle concerning me. Did you ever, since the days of the witches, hear a more ghastly proposition? It shook me so with horror, I had scarcely voice to say 'no,' hough I did say it very emphatically at last, I assure you. A lock of my hair for a Parisian prophet? Why, if I had yielded, I should have felt the steps of pale spirits treading as thick as snow all over my sofa and bed, by day and night, and pulling a corresponding lock of hair on my head at awful intervals. I, who was born with a double set of nerves, which are always out of order; the most excitable person in the world, and nearly the most superstitious. I should have been scarcely sane at the end of a fortnight, I believe of myself! Do you remember the little spirit in gold shoe-buckles, who was a familiar of Heinrich Stilling's? Well, I should have had a French one to match the German, with Balzac's superfine boot-polish in place of the buckles, as surely as I lie here a mortal woman.

I congratulate you (amid all cares and anxieties) upon the view of Naples in the distance, but chiefly on your own happy and just estimate of your selected position in life. It does appear to me wonderfully and mournfully wrong, when men of letters, as it is too much the fashion for them to do, take to dishonoring their profession by fruitless bewailings and gnashings of teeth; when, all the time, it must be their own fault if it is not the noblest in the world. Miss Mitford treats me as a blind witness in this case; because I have seen nothing of the literary world, or any other sort of world, and yet cry against her 'pen and ink' cry. It is the cry I least like to hear from her lips, of all others; and it is unworthy of them altogether. On the lips of a woman of letters, it sounds like jealousy (which it cannot be with her), as on the lips of a woman of the world, like ingratitude. Madame Girardin's 'Ecole des Journalistes' deserved Jules Janin's reproof of it; and there is something noble and touching in that feeling of brotherhood among men of letters, which he invokes. I am so glad to hear you say that I am right, glad for your sake and glad for mine. In fact, there is something which is attractive to me, and which has been attractive ever since I was as high as this table, even in the old worn type of Grub Street authors and garret poets. Men and women of letters are the first in the whole world to me, and I would rather be the least among them, than 'dwell in the courts of princes.'

Forgive me for writing so fast and far. Just as if you had nothing to do but to read me. Oh, for patience for the novel.

I am, faithfully yours,
ELIZABETH B. BARRETT.

I write one line to thank you, dear Miss Thomson, for your translation (so far too liberal, though true to the spirit of my intention) of my work for your album. How could it not be a pleasure to me to work for you?

As to my using those manuscripts otherwise than in your service, I do not at all think of it, and I wish to say this. Perhaps I do not (also) partake quite your 'divine fury' for converting our sex into Greek scholarship, and I do not, I confess, think it as desirable as you do. Where there is a love for poetry, and thirst for beauty strong enough to justify labour, let these impulses, which are noble, be obeyed; but in the case of the multitude it is different; and the mere fashion of scholarship among women would be a disagreeable vain thing, and worse than vain. You, who are a Greek yourself, know that the Greek language is not to be learnt in a flash of lightning and by Hamiltonian systems, but that it swallows up year after year of studious life. Now I have a 'doxy' (as Warburton called it), that there is no exercise of the mind so little profitable to the mind as the study of languages. It is the nearest thing to a passive recipiency—is it not?—as a mental action, though it leaves one as weary as ennui itself. Women want to be made to think actively: their apprehension is quicker than that of men, but their defect lies for the most part in the logical faculty and in the higher mental activities. Well, and then, to remember how our own English poets are neglected and scorned; our poets of the Elizabethan age! I would rather that my countrywomen began by loving these.

Not that I would blaspheme against Greek poetry, or depreciate the knowledge of the language as an attainment. I congratulate you on it, though I never should think of trying to convert other women into a desire for it. Forgive me.

To think of Mr. Burges's comparing my Nonnus to the right Nonnus makes my hair stand on end, and the truth is I had flattered myself that nobody would take such trouble. I have not much reverence for Nonnus, and have pulled him and pushed him and made him stand as I chose, never fearing that my naughty impertinences would be brought to light. For the rest, I thank you gratefully (and may I respectfully and gratefully thank Miss Bayley?) for the kind words of both of you, both in this letter and as my sister heard them. It is delightful to me to find such grace in the eyes of dearest Mr. Kenyon's friends, and I remain, dear Miss Thomson,

Truly yours, and gladly,
E.B.B.

If there should be anything more at any time for me to do, I trust to your trustfulness.