A STUDY FROM STILL-LIFE
ground, nearly 20 lis (6½ miles) from Seoul, a lonely spot, overlooking a deserted plain. The high road was only a few hundred yards distant, and could be plainly seen as a white interminable line, like a white tape, at the foot of the distant hills.
The bull carts were stopped some little way below this spot on the flat ground, and then, one by one, the wretched creatures were taken down and removed from their crosses in a brutal manner, and handed over to the executioner. Senseless, they lay on the ground, with their arms tied behind their backs, and a long rope fastened to their top-knots in the hair; until they were carried one after another, and laid flat on their faces, with their chests on the little stools seen in the picture. When they had all been thus stationed, the executioner proceeded to administer blows with his blunt sword until the heads were severed from the bodies. On the occasion in question, several of the bodies were hacked about most mercilessly through the inexperience or drunkenness of this brute. The third man in the illustration, for example, had a good part of his left shoulder cut off as clean as a whistle, although the blow had been meant to strike the neck; but let this suffice for these horrible details. I have mentioned them, partly, that they may be compared with the dexterous doings of the neighbouring Chinese, whose skill in the chopping-off line is beyond description.
The Chinese possess very long, sharp, well-balanced swords, a single blow of one of which will sever the head from the body. Besides, they administer their blows as neatly as the most fastidious of customers might desire, and the victim does not really undergo much pain. The executioners, too, are picked out from among the strongest men, and are so well trained that they never miss a blow. The whole affair, consequently, is over in less than no time; a few seconds being quite sufficient to do away with one comfortably. Truly enough, were it to be one's lot to be executed, I would desire nothing more delightful than to have one's head "done" by a Celestial executioner. The Coreans, on the contrary, have not developed the same skill in these difficult matters; and, what with their blunt and short swords, what with their misjudgment of distances, they bungle matters most cruelly. Of course, they are, nevertheless, supposed to kill their victims with single blows, instead of raining them down by the dozen, hacking the unfortunate creatures in a most fearful manner, and lopping off their arms or gashing their bodies before the heads are finally cut off.
The little blocks, upon which the men were laid down, were so arranged that their chests rested on the upper portions, the head in consequence being raised several inches from the ground. The idea in this was to make things easier for the executioner; the same reason also explaining why the straw rope was tied to each man's top-knot; for in this way another man could hold him fast to the stool when the decapitation was to take place. A somewhat closer examination of the first body in the illustration will at once show how distorted it is. This is what must have happened: in the final struggle with death the owner had attempted to resist his fate, when several soldiers had immediately pounced upon him, with the inevitable result that, in his desperate struggling, the spine had been broken; a strange, yet very natural accident, under the circumstances. The arms being tied together at the elbows behind, the spine had been at great tension, like a set bow, so that a violent assault could not but result in its being fractured, especially considering the weak and frozen condition in which the derelict before us was. That I am probably correct in this explanation seems to be further proved by the fact that his head, when severed, had been taken up and swung to a distance by the angry executioner.
Now, though this way of doing away with criminals may appear a very cruel one to European minds, it is, nevertheless, a decided improvement on the older method of executing prevalent in Corea, as practised for example, many years ago, on some French missionaries and their followers.
The execution of these martyrs was preceded by terrible floggings and tortures, and when they were led to the execution-ground they had two arrows thrust into their flesh, like modern St. Sebastians.
The executioner and soldiers, after having accomplished their bloody work, and converted the execution-ground for the time being into a shambles, retraced their steps to the nearest wine-shop, where the rest of the night was spent in drinking and gorging. The bodies were left as a repast for dogs and leopards; for no Corean with a sound mind could be induced to go near the spot where they lay, lest the spirits of their departed souls should play some evil trick upon them. So much, in fact, were they scared at the idea of passing at all near to the dead bodies that, though the execution took place a few hundred yards away from the high road, the superstitious Coreans preferred going miles out of their way on the other side of the hill range to being seen near (they called it "near") a spot where so many people had perished.
The morning following this execution I took many sketches of the ghastly scene and the mutilated bodies. I did not leave until darkness began to set in, when, as I was busy packing up my traps to return to Seoul, I was rather startled by the sudden appearance near me of an old man, sad, pale, and worn-out with anxiety. As he crept up to my side, in a most suspicious manner, he looked round, and then, with a violent effort, directed his gaze to the bodies lying a little way off. He was shivering like a leaf, his eyes were staring and his fingers outstretched, yet he could not remove his glance from the dreadful sight. As he was in this tragic position, two coolies, carrying a coffin, appeared cautiously on the scene; but, when still a long way from the bodies, they refused positively to approach any nearer, and all the expostulation of the old man who went down to meet them, all the extra strings of cash, the last ones he possessed, were not sufficient to induce them to stir another inch. This fright which had taken possession of them was thus great, partly because of the natural superstitions which all Coreans entertain regarding the souls of dead persons, and also because the fact of being seen or found near these political criminals might in all probability lead to the loss of their heads as well. At last, however, when their terror was somewhat overcome, they promised to go near the bodies if large sums should be paid them; whereupon the old man who had not another cash in the world, seemed to act as if he were in a state of thorough despair. I watched his face and thought that he was actually going to collapse. Not a word of complaint, however, did he utter to me. Intense grief was depicted on his face, and I had pity on him. He was old, too, and his features were refined. He opened his heart to me.
"That," lying dead there, with his head Heaven only knew where, was his son! He had been a nobleman; that one could see at a glance, but was poor now, "cashless," having spent his fortune in his efforts to bribe the officials to let his son be released. His money had come to an end, and there his son lay dead. The risk he was running, he well knew, was very great, in thus coming to remove the body of the one he loved. Were the officials only to know that he had visited the spot, he would straightway be imprisoned, accused of complicity, tortured, and then put to death; notwithstanding this, however, he felt sure that darkness would protect him, and so in his anxiety he had come to remove his son's body, that he might during the night bury it on one of the distant hills. He had given the coolies the little money he had to help him in his enterprise, and now that he was only a few yards from his beloved he could not get them to proceed. He was himself too weak to move the body.
I took him by the arm, and we approached the bodies. The near view of them made him shudder and turn pale, and as he rested on my arm he was shivering all over. Not a word did he utter, not a lamentation did he make, not a tear did he shed; for, to show one's feelings is considered bad form in the land of Cho-sen. I could well see, however, that his heart was aching. He bent over the bodies, one after the other; then, after a lengthy examination, he pointed to one, and murmured:
"This is my son, this is my son! I know him by his hands. See how they are swollen, and nearly cut by the rope?"
Next, after a good deal of uncertainty, for the face was smeared and streaked with blood, we found the head pertaining to the body. The old man, with paternal love, then proceeded, if he could, to stick the head on the body again, but—this was impossible.
"Please, sir," he begged of me, in a tone of lamentation, "help me to take my son as far as the coffin."
I consented, and, with the utmost trouble, we carried the body down the hill, afterwards coming back for the head. In two mats, which had been carried inside the hearse, we wrapped the corpse up as well as we could, and then bundled him into the coffin. All this time a careful look-out was maintained, to see that no one else was about to spy over the deed, but once the corpse was in its coffin, the coolies quickly took the hearse on their shoulders, and all sped away, not without repeated "kamapsos" (thanks) being given me by the old man.
That was the only body which was removed, all the others being left to rot or to be eaten up by wild animals.
When I examined the expressions on the faces of the beheaded wretches, it did not seem as if any of them had at all enjoyed what had taken place; on the contrary, rather than otherwise, there was plainly depicted on their now immovable features an expression of most decided dissatisfaction. Without doubt, they had undergone a terrible agony. In some cases the eyes were closed, in others they were wide open, staring straight in front. The pupils had become extremely small. The lips of all were contracted, and the teeth showed between, tightly closed. Streaks of blood covered the faces, and it was very apparent that the noses, ears, and sometimes the outside corners of the eyes, had been bleeding, this being probably due to the violent blows received from the sword. In a word, the expression which had become stereotyped upon their faces was that of great pain and fright, although none of them, with the exception of the one who had resisted at the last moment, showed it in any other way. The muscles of the arms also were much contracted, and the swollen fingers were of a bluish colour with congested blood, and half-closed and stiff—as if made of wood.
By the time that the old man, his coolies and their sad burden had got well out of sight, on their way up one of the distant hills, I had finished packing up my sketches and painting materials. Then, as I retraced my steps towards Seoul it became quite dark. On the way, however, I purchased, for the large sum of three cash (the tenth part of a penny), a small paper lantern, with a little candle inside—the latter leading me to the extravagance of an extra cash; and, armed with this lighting apparatus, all complete, I proceeded towards the East Gate.
This little lantern, which was exactly similar to those used by the natives, came in very handy on this occasion. These lanterns are the most ingenious things that can be imagined for the money. Each has a wooden bottom, and a bent cane acts as a handle. A nail is provided in the centre of the wooden bottom, wherein to stick the candle, and the flame is protected by white tissue paper pasted all round the lantern.
A NATIVE LANTERN
In due course I reached the East Gate, but only to find it closed, for it was now long after sunset. I then tried the "Gate of the Dead," having no objection to enter the town for once as a "deceased"; but, although the "departed" have the privilege of leaving the town after dark, they are not allowed to come in again; for which reason it really seemed as if I had before me the fine prospect of having to put up at one of the dirty native inns just outside the Gate until it should please Phoebus to show his welcome fire-face again above the mountain line.
I had learned that there was, at no great distance away, a spot where, at the risk only of breaking one's neck, it was possible to scale the city wall; wherefore, having consulted a child as to the exact locality, besides tempting him with a string of cash, I proceeded to find it, and soon, under his guidance, reached it. The wall at this spot was, I may mention, about twenty feet high. Having, then, fastened my paint-box and sketches to my back by means of a strap, and slinging the paper lantern to my arm, I proceeded, hampered though I was, to make trial of my cat-like qualities in the matter of wall climbing. Placing the tips of my fingers and toes in the crevices between the stones and in other gaps in the wall, I managed with some little difficulty, to crawl up a certain height. The wall was nearly perpendicular, mind you, and, owing to the cold frozen nature of the stones, my fingers got so stiff that I had hardly any power left in them. Then, too, the weight of the heavy paint-box on my shoulders was more conducive to bringing me down again than to helping me up. In my mind's eye, accordingly, I saw myself at every moment coming down with a bang from my high position to the frozen ground below, and began to think that I should be fortunate if I succeeded in coming out of my wall-climbing experience with only half the ribs in my body reduced to atoms, and one or two broken limbs in addition. Making a special effort, however, I got a few feet higher, when I heard a mysterious voice below murmur: "You have nearly reached the top." I received the news with such delight that, in consequence of the fresh vigour which it imparted to me and which made me try to hurry up, one of my feet slipped, and I found myself clinging to a stone, with the very ends of my fingers. Oh what a sensation! and what moments of anxiety, until, quickly searching with my toes, I got a footing again.
That slip was fatal, for, owing to the jerk it gave me, the unsteady candle inside the paper lantern fell out of its perpendicular position and produced a conflagration. Then, indeed, was I placed in the most perplexing position, for, here was I, holding on to the wall, I do not know how, with the lantern and my sleeve on fire and my arm getting unpleasantly warm, and yet utterly unable to do anything to lessen the catastrophe. Only one thing could be done; and I can assure you, the few remaining feet which had to be climbed were got over with almost the agility of a monkey. Thus, at last, I was on the top.
This adventure made a very good finish for what had been a most exciting day; and, now that the faithless lantern was burning itself out, and dwindling away down below, and that the fire in my sleeve was put out, I had to remain in darkness. I stumbled along the rampart of the wall until I could get down into one of the streets, where, having roused the people, I was able to purchase another light, and reach home again in safety. After the hearty meal which I then partook of, I need scarcely add that a greater part of the night was spent in dreaming of numberless bodyless heads rolling about around me, and of people being burned alive, until I finally woke up next morning with a fearful shock, and the thought that I was being precipitated from the top of the Tower of Babel.
THE KING MEETING THE CHINESE ENVOYS
THE KING MEETING THE CHINESE ENVOYS
The official life of the King of Corea is secluded. He rarely goes out of the royal palace, although rumours occasionally fly about that His Majesty has visited such and such a place in disguise. When he does go out officially, the whole town of Seoul gets into a state of the greatest agitation and excitement. Not more than once or twice a year does such a thing happen; and when it does, the thatched shanties erected on the wide royal street are pulled down, causing a good deal of trouble and expense to the small merchants, etc. People fully understand, however, that the construction of these shanties is only allowed on condition that they shall be pulled down and removed whenever necessity should arise; an event which may often occur, at only a few hours' notice. The penalty for non-compliance is beheading.
The moment they receive the order to do so, the inhabitants hurriedly remove all their household goods; the entire families, and those friends who have been called in to help, carrying away brass bowls, clothes and cooking implements, amid a disorder indescribable. Everybody talks, screams and calls out at the same time; everybody tries to push away everybody else in his attempts to carry away his armful of goods in safety; and, what with the dust produced by the tearing the thatch off the roofs, what with the hammering down of the wooden supports, and the bustle of the crowd, the scene is pandemonium.
I well remember how astonished I was when, passing in the neighbourhood of the royal palace, early one morning, I saw the three narrow, parallel streets which lead to the principal gateway being converted into one enormously wide street. The two middle rows of houses were thus completely removed, and the ground was made beautifully level and smooth. Crowds of natives had assembled all along the royal street, as well as up the main thoroughfare, leading from the West to the East gate; and the greatest excitement prevailed amongst the populace. The men were dressed in newly-washed clothes, and the women and children were arrayed in their smartest garments. Infantry soldiers, with muskets, varying from flint-locks to repeating-rifles, were drawn up in a line on each side to keep the road clear. There were others walking along with long, flat paddles, and some with round heavy sticks, on the look-out for those who dared to attempt to cross the road. As generally happens on such occasions, there were some foolish people who did not know the law, and others who challenged one another to do what was forbidden, well knowing that, if caught, severe blows of the paddle would be their portion. Every now and then, howls and shouts would call the attention of the crowd to some nonsensical being running full speed down the middle of the road, or across it, pursued by the angry soldiers, who, when they captured him, began by knocking him down, and continued by beating him with their heavy sticks and paddles, until he became senseless, if not killed. When either of the last-mentioned accidents happened, as occasionally was the result, the body would be thrown into one of the side drain-canals along the road and left there, no one taking the slightest notice of it.
CAVALRY SOLDIER WITH UMBRELLA-HAT
CAVALRY SOLDIER WITH UMBRELLA-HAT
Cavalry soldiers were to be seen in their picturesque blue and brown costumes, and cuirasses, and wide-awake black hats adorned with long red tassels hanging down to the shoulders, or, as an alternative, equipped with iron helmets and armed with flint-locks and spears. In their belts, on one side, they carried swords, and on the other, oil-paper umbrella-shaped covers. When folded, one of these hat-covers resembles a fan; and when spread out for use, it is fastened over the hat by means of a string. Those warriors who wore helmets carried the round felt hats as well, fastened to the butts of their saddles.
This cavalry equipment was in great contrast, from a picturesque point of view, with the comical imitations of the European mode of equipment exhibited by the infantry soldiers. One peculiarity of these cavalrymen was their instability in the saddle. Each cavalier had a mapu to guide the horse, and another man by his side to see that he did not fall off, each having thus two men to look after him. A charge of such cavalry on the battle-field must, indeed, be a curious sight.
In the olden time it was forbidden for any one to look down on the king from any window higher than the palanquins, but now the rule is not so strictly observed, although, even at the time when I witnessed these processions, nearly all the higher windows were kept closed and sealed by the more loyal people. The majority, therefore, witnessed the scene from the streets.
The procession was headed by several hundred infantry soldiers, marching without the least semblance of order, and followed by cuirassed cavalrymen mounted on microscopic ponies in the manner above described. Then followed two rows of men in white, wearing square gauze white caps, similar to those which form the distinctive badge of the students when they go to their examinations; between which two rows of retainers, lower court officials, and yamens, perched on high white saddles, rode the generals and high Ministers of state, supported by their innumerable servants. Narrow long white banners were carried by these attendants, and a dragon-flag of large dimensions towered above them. Amid an almost sepulchral silence, the procession moved past, and after it came a huge white palanquin, propped on two long heavy beams, and carried on the shoulders of hundreds of men.
When the court and country are not in mourning, the horses of the generals, high officials and eunuchs bear magnificent saddles, embroidered in red, green and blue; the ponies led by hand immediately in front of the King's palanquin being also similarly decked out.
Curiously enough, when the first royal palanquin had gone past the procession repeated itself, almost in its minutest details, and another palanquin of the exact shape of the first, and also supported by hundreds of attendants, advanced before us. Puzzled at this strange occurrence, I inquired of a neighbour:
"In which palanquin is the King?"
"No one knows, except his most intimate friends at Court," was the answer. "In case of an attempt upon his life, he may thus be fortunate enough to escape."
If such an attempt were made success would not in any case be an easy matter, except with a gun or a bomb; for the King's sedan is raised so high above the ground that it would be impossible for any one to reach it with his hands. Besides, it is surrounded by a numerous escort.
The sedans were constructed after the model of a large square garden-tent with a pavilion roof, the front side being open. The King—somebody closely resembling him is selected for his double—sits on a sort of throne erected inside.
On another occasion, when I saw a similar procession accompanying the King to the tomb of the queen-dowager, the two palanquins used were much smaller, and were fast closed, although there were windows with thick split bamboo blinds on both sides of each palanquin. The palanquins were covered with lovely white leopard skins outside, and were rich in appearance, without lacking in taste.
When the King's procession returned to the palace after dark, the beauty and weirdness of the sight were increased tenfold. Huge reed-torches, previously planted in the ground at intervals along the line of route, were kindled as the procession advanced, and each soldier carried a long tri-coloured gauze lantern fastened to a stick, while the palanquins were surrounded with a galaxy of white lights attached to high poles. A continuous hollow moaning, to indicate that the King was a very great personage, and that many hundreds of men had undergone great fatigue in carrying him, was heard as the palace gate was approached, and a deep sigh of relief arose from thousands of lungs when he was finally deposited at his door. Propped up by his highest Ministers of state, who held him under the arms, he entered his apartments; after which the lights were quickly put out, and most of the crowd retired to their homes.
On such occasions as these, however, the men are allowed out at night as well as the women.
One of the characteristic sights in Cho-sen is a private fight. The natives, as a rule, are quiet and gentle, but when their temper is roused they seem never to have enough of fighting. They often-times disport themselves in witnessing prize-fights among the champions of different towns, or of different wards in the same town, and on these occasions large crowds assemble to view the performance. The combatants generally fight with their fists, but, like the French, are much given to use their knees and feet as well in the contest. Much betting, also, goes on amongst the excited spectators, and it is not seldom that a private contest of this kind degenerates into a free fight.
The lower classes in the towns thoroughly enjoy this kind of sport, and the slightest provocation is sufficient to make them come to blows. The curious point about their fighting is that during the first moon of the new year all rows can be settled in this rough and ready manner, without committing any breach of the law. Hence it is that during that moon, one sees hardly anything but people quarrelling and fighting. All the anger of the past year is preserved until the New Year festivities are over, but then free play is straightway given to the bottled-up passions. Were a man even to kill his antagonist during a fight at this legalised season, I doubt whether he would be imprisoned or punished; very likely not.
For about fifteen days, in truth, things are simply dreadful in the streets. Go in one direction, and you see people quarrelling; go in another, and you see them fighting. The original causa movens of all this is generally cash!
When a deadly fight takes place in the streets, you may at once set it down as having arisen over, say, a farthing! Debts ought always to be paid before the old year is over; and, occasionally, grace is allowed for the first fifteen days in the first moon; after that, the defaulting debtors get summary justice administered to them. Creditors go about the town in search of their debtors, and should they come face to face, generally a few unparliamentary remarks are passed, followed by a challenge. Hats are immediately removed, and given for safe keeping to some one or other of the spectators, a crowd of whom has, of course, at once assembled; and then the creditor, as is customary under such circumstances in all countries, makes a dash for his debtor. The main feature about these fights, so far as I could judge, was the attempt of each antagonist to seize hold of the other by his top-knot. Should this feat be successfully accomplished, a violent process of head-shaking would ensue, followed by a shower of blows and scratches from the free hand, the lower extremities meanwhile being kept busy distributing kicks, really meant for the antagonist, but, occasionally, in fact often, delivered to some innocent passer-by, owing to the streets of Cho-senese towns not being as a rule over-wide.
When in a passion, the Coreans can be very cruel. No devices are spared which can inflict injury on the adversary, and scratching and biting during these fights are common concomitants. One afternoon, as I was returning from a call at the Japanese Legation, and was proceeding down a slight incline, riding Mr. Greathouse's horse, I witnessed a dreadful scene. A butcher and another tradesman were settling questions in their own delightful way, and were knocking each other about. At last, the butcher felled the other man with a blow of a short club—like a policeman's club—which is often made use of in these fights. As the man lay motionless on the ground, the other, far from being content with what he had done, seized a huge block of wood, one of those upon which they chop up the meat, and, lifting it up with a great effort, dropped it on his antagonist's head, with a dreadful sounding crack, which smashed his skull, as one would a nut. Then, sitting triumphantly on the wooden block, he solicited the compliments of the spectators.
Special interest is taken when the women fight, that is, among the very lowest classes, and frequently the strings of cash earned during the day are lost or doubled on the odds of the favourite.
The better classes, it must be said to their credit, never indulge in fist-fighting in public, though occasionally they have competitions in their own compounds, champions being brought there at great expense and made to fight in their presence. I believe they consider it to be degrading, either first, to lose one's temper, or secondly, to administer justice in such a fashion.
The most important contests of all are the stone and club-fights, which are a national institution, approved by the Government and patronised by everybody. They sometimes attain such large proportions as to be regular battles. Supposing that one town or village has, from motives of jealousy or other causes, reason to complain of a neighbouring city or borough, a stone-fight during the first moon is invariably selected as the proper method of settling the difference. Private families, with their friends, fight in this way against other private families and their allies; and entire guilds of tradesmen sometimes fight other guilds, several hundreds of men being brought into the field on either side.
Children are much encouraged in this sport, it being supposed that they are thus made strong, brave and fearless; and I have actually seen mothers bring children of only eight or nine years old up to the scratch, against an equal number of lads urged on by their mothers on the other side. One boy on each side, generally the pluckiest of the lot, is the leader, and he is provided with a small club, besides wearing on his head a large felt hat with a sort of wreath round the crown, probably as a protection against the blows that might reach his head. After him come ten, twenty, or more other children in their little red jackets, some armed with a club like their leader, the others with armfuls of stones. A good mound of this ammunition is also, as a rule, collected in the rear, to provide for the wants of the battle. The two leaders then advance and formally challenge each other, the main body of their forces following in a triangle; and when, after a certain amount of hesitation, the two have exchanged a few sonorous blows with their clubs on each other's skulls, the battle begins in earnest, volleys of stones are fired and blows freely distributed until the forces of one leader succeed in pushing back and disbanding the others.
A fight of this kind, even among children, lasts for several hours, and, as can well be imagined, at the end of it there are a great many bleeding noses and broken teeth, besides bruises in profusion. The victor in these fights is made much of and receives presents from his parents and the friends of the family. The principal streets and open spaces in Seoul, during the fighting period, are alive with these youthful combatants, and large crowds assemble to witness their battles, taking as much interest in them as do the Spaniards in their bull-fights, and certainly causing as much excitement.
More serious than these, however, are the hostilities which occasionally take place between two guilds. When I was in Seoul, there was a great feud between the butchers and those practising the noble art of plastering the houses with mud. Both trades are considered by the Coreans to belong to the lowest grade of society; and, this being so, the contest would naturally prove of an envenomed and brutal character. A day was fixed, upon which a battle should take place, to decide whose claims were to prevail, and a battle-field was selected on a plain just outside the South Gate of the city. The battle-field was intersected by the same small frozen rivulet which also crosses Seoul; and it was on the western side, near the city wall, where stood a low hill, that on the day appointed I took up my position to view the fight, sketch and note-book in hand.
The two armies duly arrived, and placed themselves in position, the butchers on one side of the stream, the plasterers on the other. There were altogether about eighteen hundred men in the field, that is to say, about nine hundred on each side. As I could not get a very good view from my high point of vantage, I foolishly descended to the valley to inspect the fighting trim of the combatants, with the result that when the signal for the battle to begin was given I found myself under a shower of missiles of all weights and sizes, which poured down upon me with incredible rapidity and solidity. Piles of stones had been previously massed together by the belligerent parties, and fresh supplies came pelting down incessantly. I must acknowledge I did not enjoy my position at all, for the stones went whistling past, above my head, fired as they were with tremendous force by means of slings.
The confusion was great. Some men were busy collecting the stones into heaps again, while others were running to and fro—going to fetch, or carrying, fresh ammunition to the front; and all the time the two armies were gradually approaching one another until at last they came together on the banks of the narrow stream. Here, considering the well-directed pelting of stones, it was difficult to say which army would succeed in dislodging the other. Those on the opposite side to where I was made a rush upon us, but were fired upon with such increased vigour that they were repulsed; then, however, concentrating their forces on one point, they made a fresh attack and broke right into our ranks, fighting corps à corps, and pushing back the men on my side, until the whole of their contingent was brought over to our side of the stream. I was not, of course, taking any active part in the fighting, but, seeing the bad turn the struggle was assuming, I made up my mind that I was destined to have my own skull broken before the fray was over. Though the duelling was fierce, however, each man being pitted against his opponent with clubs and drawn knives, and hammering or stabbing at him to his heart's content, I, somehow, was in no way molested, except of course, that I was naturally much knocked about and bruised, and several times actually came in contact, and face to face, with the irate enemy.
If you can imagine eighteen hundred people fighting by twos in a comparatively limited space and all crowded together; if you can form an idea of the screaming, howling, and yelling in their excitement; and if you can depict the whole scene with its envelopment of dust, then you will have a fair notion of what that stone-fight was like. The fighting continued briskly for over three hours, and many a skull was smashed. Some fell and were trampled to death; others had very severe knife wounds; a few were killed right out. When the battle was over, few were found to have escaped without a bruise or a wound, and yet, after all, very few were actually killed, considering how viciously they fought. Indeed, there were in all only about half a dozen dead bodies left on the battle-field when the combatants departed to the sound of the "big bell" which announced the closing of the city gates.
After a long discussion on the part of the leaders, it was announced that the battle was to be considered a draw, and that it would, therefore, have to be renewed on the next afternoon. The argument, I was told, was that, though the other side had managed to penetrate the camp on my side, yet they had not been able to completely rout us, we having made a firm stand against them. For the following two or three days, however, it snowed heavily, and the fighting had to be postponed; and on the day it actually did take place, to my great sorrow, I was unable to attend, owing to a command to go to the palace. To my satisfaction I was subsequently informed that the plasterers, that is to say, my side, had ultimately come off victorious.
The police generally attend these battles, but only to protect the spectators, and not to interfere in any way with the belligerents. Soldiers are prohibited from taking any active part in fights which have no concern for them; but they may fight as much as ever they please among themselves during the free period allowed by the law. The fights of the latter class are usually very fierce, and are invariably carried out with bare chest and arms, that their uniforms may not be spoiled.
When that dreadful fortnight of fighting is over, the country again assumes its wonted quiet; new debts are contracted, fresh hatreds and jealousies are fomented, and fresh causes are procured for further stone-battles during the first moon of the next year.
Such is life in Cho-sen, where, with the exception of those fifteen days, there is calm, too much of it, not only in the morning, in accordance with the national designation, but all through both day and night; where, month after month, people vegetate, instead of live, leading the most monotonous of all monotonous lives. It is not surprising, then, that once a year, as a kind of redeeming point, they feel the want of a vigorous re-action; and, I am sure, for such a purpose as this, they could not have devised anything wilder or more exciting than a stone-battle.
The King himself follows with the utmost interest the results of the important battles fought out between the different guilds, and reports of the victories obtained are always conveyed to him at once, either by the leaders of the conquering parties, or through some high official at Court.
I was one evening at a dinner-party, at one of the Consulates, when, in the course of the frugal repast, one of the servants came in with the news that a large conflagration had broken out in the road of the Big-bell, and that many houses had already been burnt down. The "big-bell" itself was said to be in great danger of being destroyed.
Giving way to my usual curiosity, and thinking that it would be interesting to see how houses burn in Cho-sen, I begged of my host to excuse me, left all the good things on the table, and ran off to the scene of the fire.
As the servant had announced, the fire was, indeed, in close proximity to the "big-bell." Two or three large houses belonging to big merchants were blazing fast, the neighbouring dwellings being in great danger of following suit. There is in a Corean house but little that can burn, except the sliding doors and windows, and the few articles of furniture and clothing; so that, as a general rule, after the first big flare-up, the fire goes out of its own accord, unless, as was the case in the present instance, the roofs are supported by old rafters, which also catch fire. What the Coreans consider the greatest of dangers in such contingencies happens when the heavy beam which forms the chief support for the whole weight of the roof in the centre catches fire. Then, if any wind happens to be blowing, sparks fly on all the neighbouring thatched roofs, and there is no possibility of stopping a disaster. Such things as fire-engines or pumps are quite unknown in the country, and, even if there were any, they would be useless in winter time, owing to the severe cold which freezes all the water.
On the night in question, that was practically what happened. Two houses adjoining one another were burnt out, and, the roofs having crumbled away, the long thick beams alone were left in position, supported at either end by the stone walls of the houses, and still blazing away, and placing the neighbouring houses that had thatched roofs in considerable danger.
I was much amused at a Corean, the owner of one of these latter, who, to save his thatched shanty from the flames, pulled it down. His efforts in this direction were, however, of no avail in the end; for the inflammable materials, having been left in the roadway in the immediate neighbourhood of the conflagration, caught fire and were consumed.
The King had been informed of the occurrence, a very rare one in Seoul, and had immediately dispatched a hundred soldiers to—look on, and to help, if necessary. Some individuals, too, more enterprising than the rest, exerted themselves to draw water from the neighbouring wells; but, by the time they had returned to the spot where it was required, it was converted into one big lump of ice. Finally, recourse was had to the old Corean method of putting out the fire, namely, by breaking the beam, not an easy job by any means, and then, when it had fallen, covering it with earth.
The soldiers had brought with them—conceive what? A ship's anchor! To this anchor was tied a long thick rope. Their object was, of course, to fix the anchor to the burning beam, which being done, fifty, sixty or more strong men could pull the rope, and so break the beam in two and cause it to fall. Well and good; but where was the warrior to be found who would volunteer to go up on the summit of the frail mud-and-stone wall and hook the anchor in the right place The affair now wore a different aspect altogether, no one being willing to go; whereupon the officer in command reprimanded his troops for their lack of pluck.
Among the soldiers, however, there was one man, stout and good-natured looking; and he, being taken aback apparently by the officer's remarks, at once asserted that he, at all events, was not lacking in courage, and would go. For him, accordingly, a ladder was provided, and up he went, carrying the anchor on his back. When he reached the last step, he stopped and, turning to harangue the people, told them that the beam was a solid one, and that a very hard pull would be required; after which, amid the applause and cheering of the spectators, he balanced himself on the wall and threw the anchor across the beam. A body of men, about a hundred strong, then seized the rope and kept it in tension. Next, in a commanding tone of voice, our brave hero on the wall gave the signal to start, when, all of a sudden, and much sooner than he had expected, with the vigorous pull the anchor dug a groove in the carbonised wood, and, slipping away, caught him in its barbs across his chest, and dragged him with a fearful bump on to the road, with a great quantity of burning straw and wood, amidst which he was dragged for nearly twenty yards before they were able to stop.
After this compulsory and unexpected jump, it was a miracle that he was not killed; for the height was over fourteen feet, and the course traversed through the air over twenty. Notwithstanding this, however, when he was at length rescued from the grasp which the anchor kept on him with its benevolent arms, though considerably shaken, he did not seem much the worse. Still, being asked to go again and hook the ungrateful grapnel a second time to the still burning beam, he declined with thanks and a comical gesture which sent everybody into screams of laughter.
After this another man volunteered, and he, being more cautious in his method of procedure, was successful in his efforts. So much time, however, had been wasted over these proceedings, that now another house was burning fast, and by-and-by others also got attacked.
As ill-luck would have it, the wind rose, to the great horror of the inhabitants whose houses were to windward. Many of their abodes had thatched roofs, and these seemed certain to go. The sparks flew in abundance across the road, and nothing, except a change of the wind, could now save those houses. The simple-minded Coreans, however, attempted a curious dodge, which I heard afterwards is in general use under such circumstances. Numerous ladders having been procured, men and women climbed on to the roofs which were in peril. What do you suppose they intended to do? I am sure you will never guess. They went up for no less a purpose than to manufacture another wind by way of opposition to the strong breeze that was blowing towards them. Here is how they did it: they all stood in a row at intervals on the upper edges of the roofs, and, having previously removed, the men their coats and the women their cloaks, they waved these rapidly and violently together, in the full assurance that they were getting the upper hand in the contest against the unkind spirits who superintended gales and breezes. All this went on in the most ludicrous manner; and, as soon as one person was exhausted, he was immediately replaced by another, prayers at the same time being offered up to the spirits as well of the fires as of the wind. The loudness of these prayers, I may add, grew and decreased in intensity, according to the aspect which the fire took from moment to moment; if a flame rose up higher than usual, louder prayers were hurriedly offered, and if the fire at times almost went out, then the spirits were for the time being left alone.
The conflagration went on for a considerable number of hours and destroyed several houses. No one sustained any serious injury, though one old man, who was paralytic and deaf, had a very narrow escape. He had got left, either purposely or by mistake, in one of the houses. Two out of three of the rooms had already burnt out, and he was in the third. And yet, when they had pulled down the outside wall and brought him safely out, he expressed himself as astonished at being so treated, having neither heard that any fire was in progress, nor being aware that two-thirds of his own house had already been destroyed!
Here again, let me note a good trait in the Corean character. Whenever, through any unexpected occurrence, a man loses his house and furniture, and so gets reduced from comparative wealth, say, for seldom does a Corean possess more, to misery and want; in such circumstances his friends do not run away from him, as usually is the case in more civilised countries; no, instead of this, they come forward and help him to re-build his house, lend him clothes and the more necessary utensils of domestic use, and, generally speaking, make themselves agreeable and useful all round, until he can spread out his wings once again, and fly by himself. Thus it is, that when a man's house has been burnt out it is no uncommon occurrence for friends or even strangers to put him up and feed him in their own homes until he has re-constructed his nest. Looking, therefore, at both sides of the medal, the man of Cho-sen may have a great many bad qualities from our point of view, yet he also undoubtedly possesses some virtues on which we who are supposed to be more civilised and more charitable, cannot pride ourselves. Believe me, when things are taken all round, there is after all but little difference between the Heathen and the Christian; nay, the solid charity and generosity of the first is often superior to the advertised philanthropy of the other.