MILTON, JOHN (1608-1674). —Poet, was b. 9th December 1608 in Bread Street, London. His f., also John, was the s. of a yeoman of Oxfordshire, who cast him off on his becoming a Protestant. He had then become a scrivener in London, and grew to be a man of good estate. From him his illustrious s. inherited his lofty integrity, and his love of, and proficiency in, music. M. received his first education from a Scotch friend of his father's, Thomas Young, a Puritan of some note, one of the writers of Smectymnuus. Thereafter he was at St. Paul's School, and in 1625 went to Christ's Coll., Camb., where for his beauty and his delicacy of mind he was nicknamed "the lady." His sister Anne had m. Edward Phillips, and the death of her first child in infancy gave to him the subject of his earliest poem, On the death of a Fair Infant (1626). It was followed during his 7 years' life at the Univ., along with others, by the poems, On the Morning of Christ's Nativity (1629), On the Circumcision, The Passion, Time, At a Solemn Music, On May Morning, and On Shakespeare, all in 1630; and two sonnets, To the Nightingale and On arriving at the Age of Twenty-three, in 1631. In 1632, having given up the idea of entering the Church, for which his f. had intended him, he lived for 6 years at Horton, near Windsor, to which the latter had retired, devoted to further study. Here he wrote L'Allegro and Il Penseroso in 1632, Arcades (1633), Comus in 1634, and Lycidas in 1637. The first celebrates the pleasures of a life of cheerful innocence, and the second of contemplative, though not gloomy, retirement, and the last is a lament for a lost friend, Edward King, who perished at sea. Arcades and Comus are masques set to music by Henry Lawes, having for their motives respectively family affection and maiden purity. Had he written nothing else these would have given him a place among the immortals. In 1638 he completed his education by a period of travel in France and Italy, where he visited Grotius at Paris, and Galileo at Florence. The news of impending troubles in Church and State brought him home the following year, and with his return may be said to close the first of three well-marked divisions into which his life falls. These may be called (1) the period of preparation and of the early poems; (2) the period of controversy, and of the prose writings; and (3) the period of retirement and of the later poems. Soon after his return M. settled in London, and employed himself in teaching his nephews, Edward and John Phillips, turning over in his mind at the same time various subjects as the possible theme for the great poem which, as the chief object of his life, he looked forward to writing. But he was soon to be called away to far other matters, and to be plunged into the controversies and practical business which were to absorb his energies for the next 20 years. The works of this period fall into three classes—(1) those directed against Episcopacy, including Reformation of Church Discipline in England (1641), and his answers to the writings of Bishop Hall (q.v.), and in defence of Smectymnuus (see under Calamy); (2) those relating to divorce, including The Doctrine and Discipline of Divorce (1643), and The Four Chief Places of Scripture which treat of Marriage (1645); and (3) those on political and miscellaneous questions, including the Tractate on Education (1644), Areopagitica (1644), A Speech for the Liberty of Unlicensed Printing (his greatest prose work), Eikonoklastes, an answer to the Eikon Basiliké of Dr. Gauden (q.v.), The Tenure of Kings and Magistrates (1649), in defence of the execution of Charles I., which led to the furious controversy with Salmasius, the writing of Pro Populo Anglicano Defensio (1650), the second Defensio (1654), which carried his name over Europe, and The Ready and Easy Way to establish a Free Commonwealth, written on the eve of the Restoration. In 1643 M. had m. Mary Powell, the dau. of an Oxfordshire cavalier, a girl of 17, who soon found her new life as the companion of an austere poet, absorbed in severe study, too abrupt a change from the gay society to which she had been accustomed, and in a month returned to her father's house on a visit. When the time fixed for rejoining her husband arrived, she showed no disposition to do so, upon which he began to aim at a divorce, and to advocate in the works above mentioned "unfitness and contrariety of mind" as a valid ground for it, views which incurred for him much notoriety and unpopularity. A reconciliation, however, followed in 1645, and three dau. were born of the marriage. In 1649 the reputation of M. as a Latinist led to his appointment as Latin or Foreign Sec. to the Council of State, in the duties of which he was, after his sight began to fail, assisted by A. Marvell (q.v.) and others, and which he retained until the Restoration. In 1652 his wife d., and four years later he entered into a second marriage with Katharine Woodcock, who d. in child-birth in the following year. To her memory he dedicated one of the most touching of his sonnets. At the Restoration he was, of course, deprived of his office, and had to go into hiding; but on the intercession of Marvell (q.v.), and perhaps Davenant (q.v.), his name was included in the amnesty. In 1663, being now totally blind and somewhat helpless, he asked his friend Dr. Paget to recommend a wife for him. The lady chosen was Elizabeth Minshull, aged 25, who appears to have given him domestic happiness in his last years. She survived him for 53 years. The Restoration closed his second, and introduced his third, and for his fame, most productive period. He was now free to devote his whole powers to the great work which he had so long contemplated. For some time he had been in doubt as to the subject, had considered the Arthurian legends, but had decided upon the Fall of Man. The result was Paradise Lost, which was begun in 1658, finished in 1664, and pub. in 1667. A remark of his friend, Thomas Ellwood (q.v.), suggested to him the writing of Paradise Regained, which, along with Samson Agonistes, was pub. in 1671. Two years before he had printed a History of Britain, written long before, which, however, is of little value. The work of M. was now done. In addition to his blindness he suffered from gout, to which it was partly attributable, and, his strength gradually failing, but with mind unimpaired and serene, he d. peacefully on November 8, 1674. In M. the influences of the Renaissance and of Puritanism met. To the former he owed his wide culture and his profound love of everything noble and beautiful, to the latter his lofty and austere character, and both these elements meet in his writings. Leaving Shakespeare out of account, he holds an indisputable place at the head of English poets. For strength of imagination, delicate accuracy and suggestiveness of language, and harmony of versification, he is unrivalled, and almost unapproached; and when the difficulties inherent in the subject of his great masterpiece are considered, the power he shows in dealing with them appears almost miraculous, and we feel that in those parts where he has failed, success was impossible for a mortal. In his use of blank verse he has, for majesty, variety, and music, never been approached by any of his successors. He had no dramatic power and no humour. In everything he wrote, a proud and commanding genius manifests itself, and he is one of those writers who inspire reverence rather than affection. His personal appearance in early life has been thus described, "He was a little under middle height, slender, but erect, vigorous, and agile, with light brown hair clustering about his fair and oval face, with dark grey eyes."
SUMMARY.—B. 1608, ed. at St. Paul's School and Camb., and while at the latter wrote earlier poems including The Nativity and Sonnets, lived for 6 years at Horton and wrote L'Allegro, Il Penseroso, Arcades, Comus, and Lycidas, travelled in France and Italy 1638, settled in London, entered on his political and controversial labours, and wrote inter alia on Reform of Discipline 1641, Divorce 1643-45, Education 1644, Areopagitica 1644, and the two Defences 1650 and 1654, appointed Latin Sec. 1649, this period closed by Restoration 1660, Paradise Lost written 1658-64, pub. 1667, Paradise Regained and Samson Agonistes 1671, d. 1674, m. first 1643 Mary Powell, second 1652 Katharine Woodcock, third 1663 Eliz. Minshull, who survived till 1727.
Life by Prof. Masson (6 vols. 1859-80), also short Lives by M. Patteson (1880), Garnett (1889). Ed. of Works by Boydell, Sir E. Brydges, and Prof. Masson.
MINOT, LAURENCE (1300?-1352?). —Poet. Nothing is certainly known of him. He may have been a soldier. He celebrates in northern English and with a somewhat ferocious patriotism the victories of Edward III. over the Scots and the French.
MINTO, WILLIAM (1845-1893). —Critic and biographer, b. at Alford, Aberdeenshire, and ed. at Aberdeen and Oxf., went to London, and became ed. of the Examiner, and also wrote for the Daily News and the Pall Mall Gazette. In 1880 he was appointed Prof. of Logic and Literature at Aberdeen. He wrote a Manual of English Prose Literature (1873), Characteristics of the English Poets (1874), and a Life of Defoe for the Men of Letters Series.
MITCHELL, JOHN (1815-1875). —Journalist and political writer, s. of a Presbyterian minister, was b. in Ulster. For some time he practised as a solicitor, but becoming acquainted with Thomas Davis (q.v.), he associated himself with the Young Ireland party, and was a leading contributor to the Nation newspaper. His political sympathies and acts were carried so far as to bring about in 1848 his trial for treason-felony, and his transportation for 14 years. After his release he resided chiefly at New York, and ed. various papers, and opposed the abolition of slavery; but in 1874 he was elected M.P. for Tipperary, for which, however, he was declared incapable of sitting. On a new election he was again returned, but d. before the resulting petition could be heard. He wrote a Jail Journal, a work of great power, The Last Conquest of Ireland (perhaps) (1860), and a History of Ireland of little value.
MITFORD, MARY RUSSELL (1787-1855). —Poetess and novelist, b. at Alresford, Hants, dau. of a physician, without practice, selfish and extravagant, who ran through three fortunes, his own, his wife's, and his daughter's, and then lived on the industry of the last. After a vol. of poems which attracted little notice, she produced her powerful tragedy, Julian. In 1812, what ultimately became the first vol. of Our Village appeared in the Lady's Magazine. To this four additional vols. were added, the last in 1832. In this work Miss M. may be said to have created a new branch of literature. Her novel, Belford Regis (1835), is somewhat on the same lines. She added two dramas, Rienzi (1828), and Foscari, Atherton and other Tales (1852), and Recollections of a Literary Life, and d. at her cottage at Swallowfield, much beloved for her benevolent and simple character, as well as valued for her intellectual powers.
MITFORD, WILLIAM (1744-1827). —Historian, e.s. of John M. of Exbury, Hants, descended from an old Northumbrian family, was b. in London, and ed. at Cheam School and Oxf. He studied law, but on succeeding to the family estates devoted himself to study and literature, and to his duties as an officer of the militia. His first pub. was an Essay on the Harmony of Language (1774). His great work, The History of Greece, is said to have been undertaken at the suggestion of Gibbon, who was a fellow-officer in the South Hants Militia. This work, the successive vols. of which appeared at considerable intervals between 1784 and 1810, was long a standard one, though it is now largely superseded by the histories of Thirwall and Grote. M. wrote with strong prejudices against democracy, and in defence of tyrants, but his style is forcible and agreeable, and he brought learning and research to bear on his subject. He sat for many years in Parliament.
MOIR, DAVID MACBETH (1798-1851). —Poet and miscellaneous writer, was a doctor at Musselburgh, near Edin., and a frequent contributor, under the signature of Δ, to Blackwood's Magazine in which appeared Mansie Waugh, a humorous Scottish tale. He also wrote The Legend of Genevieve (1824), Domestic Verses (1843), and sketches of the poetry of the earlier half of the 19th century. His poetry was generally grave and tender, but occasionally humorous.
MONBODDO, JAMES BURNETT, LORD (1714-1799). —Philosopher and philologist, b. at the family seat in Kincardineshire, was ed. at the Univ. of Aberdeen, Edin., and Groningen, and called to the Scottish Bar in 1737. Thirty years later he became a judge with the title of Lord Monboddo. He was a man of great learning and acuteness, but eccentric and fond of paradox. He was the author of two large works alike learned and whimsical, An Essay on the Origin and Progress of Language (6 vols. 1773-92), and Ancient Metaphysics (6 vols. 1779-99). He mooted and supported the theory that men were originally monkeys, and gradually attained to reason, language, and civilisation by the pressure of necessity. His doctrines do not sound so absurd now as they did in his own day. He was visited by Dr. Johnson at Monboddo.
MONTAGU, ELIZABETH (ROBINSON) (1720-1800). —Critic, dau. of a gentleman of Yorkshire, m. a grandson of Lord Sandwich. She was one of the original "blue-stockings," and her house was a literary centre. She wrote an Essay on the Writings and Genius of Shakespeare (1769), in which she compared him with the classical and French dramatists, and defended him against the strictures of Voltaire. It had great fame in its day, but has long been superseded.
MONTAGU, LADY MARY WORTLEY (PIERREPONT) (1690-1762). —Letter-writer, was the eldest dau. of the 1st Duke of Kingston. In her youth she combined the attractions of a reigning beauty and a wit. Her early studies were encouraged and assisted by Bishop Burnet, and she was the friend of Pope, Addison, and Swift. In 1712 she m., against the wishes of her family, Edward Wortley-Montagu, a cousin of the celebrated Charles Montagu, afterwards Earl of Halifax. Her husband having been appointed Ambassador to the Porte, she accompanied him, and wrote the sparkling Letters from the East which have given her a place high among the great letter-writers of the world. While in Turkey she became acquainted with the practice of inoculation against smallpox, which she did much to introduce into western countries. After her return to England she settled at Twickenham, and renewed her friendship with Pope, which, however, ended in a violent quarrel, arising out of her publication of Town Eclogues. She was furiously attacked by both Pope and Swift, and was not slow to defend herself. In 1737, for reasons which have never been explained, she left her husband and country, and settled in Italy. Mr. M. having d. 1761, she returned at the request of her dau., the Countess of Bute, but d. the following year.
MONTGOMERIE, ALEXANDER (1545?-1610?). —Poet, probably b. in Ayrshire, was in the service of the Regent Morton and James VI., by whom he was pensioned. He is sometimes styled "Captain," and was laureate of the Court. He appears to have fallen on evil days, was imprisoned on the Continent, and lost his pension. His chief work is The Cherrie and the Slae (1597), a somewhat poor allegory of Virtue and Vice, but with some vivid description in it, and with a comparatively modern air. He also wrote Flyting (scolding) betwixt Montgomerie and Polwart, pub. 1621, and other pieces.
MONTGOMERY, JAMES (1771-1854). —Poet, s. of a pastor and missionary of the Moravian Brethren, was b. at Irvine, Ayrshire, and ed. at the Moravian School at Fulneck, near Leeds. After various changes of occupation and abode, he settled in Sheffield in 1792 as clerk to a newspaper. In 1796 he had become ed. of the Sheffield Iris, and was twice imprisoned for political articles for which he was held responsible. In 1797 he pub. Prison Amusements; but his first work to attract notice was The Wanderer of Switzerland (1806). It was followed by The West Indies (1809), The World before the Flood (1812), Greenland (1819), and The Pelican Island (1828), all of which contain passages of considerable imaginative and descriptive power, but are lacking in strength and fire. He himself expected that his name would live, if at all, in his hymns, and in this his judgment has proved true. Some of these, such as For ever with the Lord, Hail to the Lord's Anointed, and Prayer is the Soul's sincere Desire, are sung wherever the English language is spoken. M. was a good and philanthropic man, the opponent of every form of injustice and oppression, and the friend of every movement for the welfare of the race. His virtues attained wide recognition.
MONTGOMERY, ROBERT (1807-1855). —Poet, a minister of the Scottish Episcopal Church, wrote some ambitious religious poems, including The Omnipresence of the Deity and Satan, which were at first outrageously puffed, and had a wide circulation. Macaulay devoted an essay to the demolition of the author's reputation, in which he completely succeeded.
MOORE, EDWARD (1712-1757). —Fabulist and dramatist, s. of a dissenting minister, was b. at Abingdon. After being in business as a linen-draper, in which he was unsuccessful, he took to literature, and wrote a few plays, of which The Gamester (1753) had a great vogue, and was translated into various languages. He is best known by his Fables for the Female Sex (1744), which rank next to those of Gay (q.v.).
MOORE, JOHN (1729 or 1730-1802). —Physician and miscellaneous writer, s. of an Episcopal minister, was b. in Stirling. After studying medicine at Glasgow, he acted as a surgeon in the navy and the army, and ultimately settled in Glasgow as a physician. In 1779 he pub. View of Manners and Society in France, Switzerland, and Germany, which was well received. A similar work, relating to Italy, followed in 1781. He is, however, chiefly remembered by his romance Zeluco (1786?). One or two other novels followed, and his last works are a Journal during a Residence in France (1792), and Causes and Progress of the French Revolution (1795), the latter of which was used both by Scott and Carlyle. M. was one of the friends of Burns, and was the f. of Sir John M., the hero of Corunna.
MOORE, THOMAS (1779-1852). —Poet, b. in Dublin, s. of a grocer and wine-merchant in a small way, was ed. at Trinity Coll., after which he went to London, and studied law at the Middle Temple, 1799. He took with him a translation of Anacreon, which appeared, dedicated to the Prince Regent, in 1800, was well received, and made a position for him. In the following year appeared Poems by Thomas Little. In 1803 he received the appointment of Admiralty Registrar at Bermuda, and after visiting the island and travelling in America, he committed his official duties to a deputy (an unfortunate step as it proved), and returned to England. The literary fruit of this journey was Epistles, Odes, and other Poems (1806). In 1807 M. found his true poetic vocation in his Irish-Melodies—the music being furnished by Sir John Stevenson, who adapted the national airs. The reception they met with was enthusiastic, and M. was carried at once to the height of his reputation. They continued to appear over a period of 25 years, and for each of the 130 songs he received 100 guineas. His charming singing of these airs, and his fascinating conversational and social powers made him sought after in the highest circles. In 1815 there appeared National Airs which, however, cannot be considered equal to the Melodies. After making various unsuccessful attempts at serious satire, he hit upon a vein for which his light and brilliant wit eminently qualified him—the satirical and pungent verses on men and topics of the day, afterwards coll. in The Twopenny Post Bag, in which the Prince Regent especially was mercilessly ridiculed, and about the same time appeared Fables for the Holy Alliance. In 1818 he produced the Fudge Family in Paris, written in that city, which then swarmed with "groups of ridiculous English." Lalla Rookh, with its gorgeous descriptions of Eastern scenes and manners, had appeared in the previous year with great applause. In 1818 the great misfortune of his life occurred through the dishonesty of his deputy in Bermuda, which involved him in a loss of £6000, and necessitated his going abroad. He travelled in Italy with Lord John Russell, and visited Byron. Thereafter he settled for a year or two in Paris, where he wrote The Loves of the Angels (1823). On the death of Byron his memoirs came into the hands of Moore, who, in the exercise of a discretion committed to him, destroyed them. He afterwards wrote a Life of Byron (1830), which gave rise to much criticism and controversy, and he also ed. his works. His last imaginative work was The Epicurean (1827). Thereafter he confined himself almost entirely to prose, and pub. Lives of Sheridan (1827), and Lord Edward Fitzgerald (1831). His last work, written in failing health, was a History of Ireland for Lardner's Cabinet Cyclopædia, which had little merit. Few poets have ever enjoyed greater popularity with the public, or the friendship of more men distinguished in all departments of life. This latter was largely owing to his brilliant social qualities, but his genuine and independent character had also a large share in it. He left behind him a mass of correspondence and autobiographical matter which he committed to his friend Lord John (afterwards Earl) Russell for publication. They appeared in 8 vols. (1852-56).
Memoir, Journal, and Correspondence, by Lord John Russell (1856).
MORE, HANNAH (1745-1833). —Miscellaneous and religious writer, was one of the five daughters of a schoolmaster at Stapleton, Gloucestershire. The family removed to Bristol, where Hannah began her literary efforts. Some early dramas, including The Search after Happiness and the Inflexible Captive brought her before the public, and she went to London in 1774, where, through her friend, Garrick, she was introduced to Johnson, Burke, and the rest of that circle, by whom she was highly esteemed. After publishing some poems, now forgotten, and some dramas, she resolved to devote herself to efforts on behalf of social and religious amelioration, in which she was eminently successful, and exercised a wide and salutary influence. Her works written in pursuance of these objects are too numerous to mention. They included Hints towards forming the Character of a young Princess (1805), written at the request of the Queen for the benefit of the Princess Charlotte, Cœlebs in search of a Wife (1809), and a series of short tales, the Cheap Repository, among which was the well-known Shepherd of Salisbury Plain. This enterprise, which had great success, led to the formation of the Religious Tract Society. The success of Miss M.'s literary labours enabled her to pass her later years in ease, and her sisters having also retired on a competency made by conducting a boarding-school in Bristol, the whole family resided on a property called Barley Grove, which they had purchased, where they carried on with much success philanthropic and educational work among the people of the neighbouring district of Cheddar. Few persons have devoted their talents more assiduously to the well-being of their fellow-creatures, or with a greater measure of success.
MORE, HENRY (1614-1687). —Philosopher, b. at Grantham, and ed. at Camb., took orders, but declined all preferment, including two deaneries and a bishopric; and also various appointments in his Univ., choosing rather a quiet life devoted to scholarship and philosophy, especially the study of writings of Plato and his followers. He led a life of singular purity and religious devotion, tinged with mysticism, and his writings had much popularity and influence in their day. Among them may be mentioned Psychozoia Platonica (1642), repub. (1647) as Philosophicall Poems, Divine Dialogues (prose) (1668), The Mystery of Godliness, and The Mystery of Iniquity. His life was written by his friend Richard Ward.
MORE, SIR THOMAS (1478-1535). —Historical and political writer, s. of Sir John M., a Justice of the King's Bench, was b. in London. In his 16th year he was placed in the household of Morton, Archbishop of Canterbury, who was wont to say, "This child here waiting at the table ... will prove a marvellous man." In 1497 he went to Oxf., where he became the friend of Erasmus and others, and came in contact with the new learning. He studied law at New Inn and Lincoln's Inn, and for some time thought of entering the Church. He was, however, in 1504 sent up to Parliament, where his powerful speaking gained for him a high place. Meanwhile, he had brilliant success in the Law Courts, and was introduced by Wolsey to Henry VIII., with whom he soon rose into high favour. He became Chancellor of the Duchy of Lancaster, Speaker of the House of Commons, 1523, and was sent on missions to Charles V. and Francis I. At length, on the fall of Wolsey, M. was, much against his will, appointed Lord Chancellor, an office which he filled with singular purity and success, though he was harsh in his dealings with persons accused of heresy. But differences with the King soon arose. M. disapproved of Henry's ecclesiastical policy, as well as of his proceedings in regard to the Queen, and in 1532 he resigned his office. In 1534 he refused the oath which pledged him to approval of the King's marriage to Anne Boleyn, and for this he was imprisoned in the Tower, and on July 7, 1535, beheaded. His body was buried in St. Peter's in the Tower, and his head exhibited on London Bridge, whence it was taken down and preserved by his dau., the noble Margaret Roper. All Catholic Europe was shocked at the news of what was truly a judicial murder. Among his works are a Life of Picus, Earl of Mirandula (1510), and a History of Richard III., written about 1513. His great work, Utopia, was written in Latin in two books—the second 1515, and the first 1516. It had immediate popularity, and was translated into French 1530, English 1551, German 1524, Italian 1548, and Spanish 1790. It gives an account of an imaginary island and people, under cover of which it describes the social and political condition of England, with suggested remedies for abuses. The opinions on religion and politics expressed in it are not, however, always those by which he was himself guided. M. wrote many works of controversy, among which are Dyaloge concerning Heresies, also epigrams and dialogues in Latin. His pure and religious character, his sweet temper, his wit, his constancy and fortitude under misfortune combine to render him one of the most attractive and admirable figures in English history.
Life by W. Roper (son-in-law), Lord Campbell, Lives of Chancellors, Utopia was translated by Robinson (1551, etc.), Bishop Burnet (1684, etc.), and ed. by Lupton (1895), and Michelis (1896).
MORGAN, LADY (SYDNEY OWENSON) (1780?-1859). —Novelist, dau. of Robert Owenson, an actor, was the author of several vivacious Irish tales, including The Wild Irish Girl (1806), O'Donnel (1814), and The O'Briens and the O'Flaherties (1827); also two books on society in France and in Italy characterised by "more vivacity and point than delicacy," and a Life of Salvator Rosa.
MORIER, JAMES JUSTINIAN (1780?-1849). —Traveller and novelist, s. of Isaac M., descended from a Huguenot family resident at Smyrna, where he was b., was ed. at Harrow. Returning to the East he became in 1809 Sec. of Legation in Persia. He wrote accounts of travels in Persia, Armenia, and Asia Minor; also novels, in which he exhibits a marvellous familiarity with Oriental manners and modes of thought. The chief of these are The Adventures of Hajji Baba (1824), and Hajji Baba in England (1828), Zohrab the Hostage (1832), Ayesha (1834), and The Mirza (1841). All these works are full of brilliant description, character-painting, and delicate satire.
MORISON, JAMES COTTER (1832-1888). —Was ed. at Oxf. He wrote Lives of Gibbon (1878), and Macaulay (1882); but his best work was his Life of St. Bernard (1863). The Service of Man (1887) is written from a Positivist point of view.
MORLEY, HENRY (1822-1894). —Writer on English literature, s. of an apothecary, was b. in London, ed. at a Moravian school in Germany, and at King's Coll., London, and after practising medicine and keeping schools at various places, went in 1850 to London, and adopted literature as his profession. He wrote in periodicals, and from 1859-64 ed. the Examiner. From 1865-89 he was Prof. of English Literature at Univ. Coll. He was the author of various biographies, including Lives of Palissy, Cornelius Agrippa, and Clement Marot. His principal work, however, was English Writers (10 vols. 1864-94), coming down to Shakespeare. His First Sketch of English Literature—the study for the larger work—had reached at his death a circulation of 34,000 copies.
MORRIS, SIR LEWIS (1833-1907). —Poet, b. at Penrhyn, Carnarvonshire, and ed. at Sherborne and Oxf., was called to the Bar, and practised as a conveyancer until 1880, after which he devoted himself to the promotion of higher education in Wales, and became honorary sec. and treasurer of the New Welsh Univ. In 1871 he pub. Songs of Two Worlds, which showed the influence of Tennyson, and was well received, though rather by the wider public than by more critical circles. It was followed in 1876-77 by The Epic of Hades, which had extraordinary popularity, and which, though exhibiting undeniable talent both in versification and narrative power, lacked the qualities of the higher kinds of poetry. It deals in a modern spirit with the Greek myths and legends. Other works are A Vision of Saints, Gwen, The Ode of Life, and Gycia, a tragedy.
MORRIS, WILLIAM (1834-1896). —Poet, artist, and socialist, b. at Walthamstow, and ed. at Marlborough School and Oxf. After being articled as an architect he was for some years a painter, and then joined in founding the manufacturing and decorating firm of Morris, Marshall, Faulkner and Co., in which Rossetti, Burne-Jones, and other artists were partners. By this and other means he did much to influence the public taste in furnishing and decoration. He was one of the originators of the Oxford and Cambridge Magazine, to which he contributed poems, tales, and essays, and in 1858 he pub. Defence of Guenevere and other Poems. The Life and Death of Jason followed in 1867, The Earthly Paradise in 1868-70, and Love is Enough in 1875. In the last mentioned year he made a translation in verse of Virgil's Æneid. Travels in Iceland led to the writing of Three Northern Love Stories, and the epic of Sigurd the Volsung (1876). His translation of the Odyssey in verse appeared 1887. A series of prose romances began with The House of the Wolfings (1889), and included The Roots of the Mountains, Story of the Glittering Plain, The Wood beyond the World, The Well at the World's End (1896), and posthumously The Water of the Wondrous Isles, and Story of the Sundering Flood. In addition to poems and tales M. produced various illuminated manuscripts, including two of Fitzgerald's Omar Khayyam, and many controversial writings, among which are tales and tracts in advocacy of Socialism. To this class belong the Dream of John Ball (1888), and News from Nowhere (1891). In 1890 M. started the Kelmscott Press, for which he designed type and decorations. For his subjects as a writer he drew upon classic and Gothic models alike. He may perhaps be regarded as the chief of the modern romantic school, inspired by the love of beauty for its own sake; his poetry is rich and musical, and he has a power of description which makes his pictures live and glow, but his narratives sometimes suffer from length and slowness of movement.
Life by J.W. Mackail (2 vols., 1899), The Books of W. Morris, Forman, etc.
MORTON, THOMAS (1764-1838). —Dramatist, b. in Durham, came to London to study law, which he discarded in favour of play-writing. He wrote about 25 plays, of which several had great popularity. In one of them, Speed the Plough, he introduced Mrs. Grundy to the British public.
MOTHERWELL, WILLIAM (1797-1835). —Poet, b. and ed. in Glasgow, he held the office of depute sheriff-clerk at Paisley, at the same time contributing poetry to various periodicals. He had also antiquarian tastes, and a deep knowledge of the early history of Scottish ballad literature, which he turned to account in Minstrelsy, Ancient and Modern (1827), a collection of Scottish ballads with an historical introduction. In 1830 he became ed. of the Glasgow Courier, and in 1832 he coll. and pub. his poems. He also joined Hogg in ed. the Works of Burns.
MOTLEY, JOHN LOTHROP (1814-1877). —Historian, b. at Dorchester, a suburb of Boston, Massachusetts, was ed. at Harvard, where O.W. Holmes (q.v.), afterwards his biographer, was a fellow-student. After graduating he went to Europe, studied at Göttingen and Berlin, and visited Italy. On his return he studied law, and was admitted to the Bar in 1837. He did not, however, practise, and was in 1840 sent to St. Petersburg as Sec. of Legation. Meanwhile, having pub. two novels, Morton's Hope and Merry Mount, which had little success, he turned to history, and attracted attention by some essays in various reviews. Having decided to write an historical work on Holland, he proceeded in 1851 to Europe to collect materials, and in 1856 pub. The Rise of the Dutch Republic. It was received with the highest approval by such critics as Froude and Prescott, and at once took its place as a standard work. It was followed in 1860 by the first two vols. of The United Netherlands. The following year M. was appointed Minister at Vienna, and in 1869 at London. His latest works were a Life of Barneveldt, the Dutch statesman, and A View of ... the Thirty Years' War. M. holds a high place among historical writers both on account of his research and accuracy, and his vivid and dramatic style, which shows the influence of Carlyle.
MOULTRIE, JOHN (1799-1874). —Poet, ed. at Eton and Camb., took orders and was Rector of Rugby. He wrote several books of poetry, his best known pieces are My Brother's Grave, and Godiva.
MULOCK, DINAH MARIA (MRS. CRAIK) (1826-1887). —Novelist, dau. of a Nonconformist minister of Irish descent. Beginning with stories for children, she developed into a prolific and popular novelist. Her best and most widely known book is John Halifax, Gentleman (1857), which had a wide popularity, and was translated into several languages. Others are The Head of the Family, Agatha's Husband, A Life for a Life, and Mistress and Maid. She also wrote one or two vols. of essays.
MUNDAY, ANTHONY (1553-1633). —Dramatist, poet, and pamphleteer, s. of a draper in London, appears to have had a somewhat chequered career. He went to Rome in 1578, and pub. The Englyshe Romayne Life, in which he gives descriptions of rites and other matters fitted to excite Protestant feeling; and he appears to have acted practically as a spy upon Roman Catholics. He had a hand in 18 plays, of which four only are extant, including two on Robert, Earl of Huntingdon (Robin Hood) (1598), and one on the Life of Sir John Oldcastle. He was ridiculed by Ben Jonson in The Case is Altered. He was also a ballad-writer, but nothing of his in this kind survives, unless Beauty sat bathing in a Spring be correctly attributed to him. He also wrote city pageants, and translated popular romances, including Palladino of England, and Amadis of Gaule. He was made by Stow the antiquary (q.v.) his literary executor, and pub. his Survey of London (1618).
MURE, WILLIAM (1799-1860). —Scholar, laird of Caldwell, Ayrshire, ed. at Westminster, Edin., and Bonn, sat in Parliament for Renfrewshire 1846-55. He was a sound classical scholar, and pub. A Critical History of the Language and Literature of Ancient Greece (5 vols., 1850-57). He held the view that the Iliad and Odyssey are now substantially as they were originally composed. M. was Lord Rector of Glasgow Univ. 1847-48.
MURPHY, ARTHUR (1727-1805). —Actor and dramatist, b. in Ireland, and ed. at St. Omer, went on the stage, then studied for the Bar, to which he was ultimately admitted after some demur on account of his connection with the stage. His plays were nearly all adaptations. They include The Apprentice (1756), The Spouter, and The Upholsterer. He also wrote an essay on Dr. Johnson, and a Life of Garrick.
MURRAY, LINDLEY (1745-1826). —Grammarian, was b. in Pennsylvania, and practised as a lawyer. From 1785 he lived in England, near York, and was for his last 16 years confined to the house. His English Grammar (1795) was long a standard work, and his main claim to a place in literature. His other writings were chiefly religious.
MYERS, FREDERIC WILLIAM HENRY (1843-1901). —Poet and essayist, s. of a clergyman, was b. at Keswick, and ed. at Cheltenham and Camb. He became an inspector of schools, and was the author of several vols. of poetry, including St. Paul (1867). He also wrote Essays Classical and Modern, and Lives of Wordsworth and Shelley. Becoming interested in mesmerism and spiritualism he aided in founding the Society for Psychical Research, and was joint author of Phantasms of the Living. His last work was Human Personality and its Survival of Bodily Death (1903).
NABBES, THOMAS (fl. 1638). —Dramatist, was at Oxf. in 1621. He lived in London, and wrote comedies, satirising bourgeois society. He was most successful in writing masques, among which are Spring's Glory and Microcosmus. He also wrote a continuation of Richard Knolles' History of the Turks.
NAIRNE, CAROLINA (OLIPHANT), BARONESS (1766-1845). —B. at the House of Gask ("the auld house"), m. in 1806 her second cousin, Major Nairne, who on reversal of attainder became 5th Lord Nairne. On his death, after residing in various places in England, Ireland, and on the Continent, she settled at the new house of Gask (the old one having been pulled down in 1801). Of her songs—87 in number—many first appeared anonymously in The Scottish Minstrel (1821-24); a collected ed. with her name, under the title of Lays' from Strathearn, was pub. after her death. Although the songs, some of which were founded on older compositions, had from the first an extraordinary popularity, the authoress maintained a strict anonymity during her life. For direct simplicity and poetic feeling Lady N. perhaps comes nearer than any other Scottish song-writer to Burns, and many of her lyrics are enshrined in the hearts of her fellow-countrymen. Among the best of them are The Land of the Leal (1798), Caller Herrin', The Laird o' Cockpen, The Auld House, The Rowan Tree, The Hundred Pipers, and Will ye no come back Again? The Jacobitism of some of these and many others was, of course, purely sentimental and poetical, like that of Scott. She was a truly religious and benevolent character, and the same modesty which concealed her authorship withdrew from public knowledge her many deeds of charity.