'Safe within the husk of silence guard the seed of counsel so
That it break not—being broken, then the seedling will not grow,'

What is to be done must be done with despatch. After censuring his treason, would your Majesty still trust the traitor?—

'Whoso unto ancient fondness takes again a faithless friend,
Like she-mules that die conceiving, in his folly finds his end,'

'But wherein can the Bull injure me?' asked Tawny-hide; 'tell me that!'

'Sire,' replied the Jackal, how can I tell it?—

'Ask who his friends are, ere you scorn your foe;
The Wagtail foiled the sea, that did not so,'

'How could that be?' demanded King Tawny-hide.

'The Jackal related:—


The Story of the Wagtail and the Sea

"On the shore of the Southern Sea there dwelt a pair of Wagtails. The Hen-bird was about to lay, and thus addressed her mate:—

'Husband, we must look about for a fit place to lay my eggs.'

'My dear,' replied the Cock-bird, 'will not this spot do?'

'This spot!' exclaimed the Hen; 'why, the tide overflows it.'

'Good dame,' said the Cock, 'am I so pitiful a fellow that the Sea will venture to wash the eggs out of my nest?'

'You are my very good Lord,' replied the Hen, with a laugh; 'but still there is a great difference between you and the Sea.'

"Afterwards, however, at the desire of her mate, she consented to lay her eggs on the sea-beach. Now the Ocean had overheard all this, and, bent upon displaying its strength, it rose and washed away the nest and eggs. Overwhelmed with grief, the Hen-bird flew to her mate, and cried:—

'Husband, the terrible disaster has occurred! My eggs arc gone!'

'Be of good heart! my Life,' answered he.

"And therewith he called a meeting of fowls, and went with them into the presence of Gurud, the Lord of the birds. When the Master of the Mighty Wing had listened to their complaint, he conveyed it to the knowledge of the God Narayen, who keeps, and kills, and makes alive the world. The almighty mandate given, Gurud bound it upon his forehead, and bore it to the Ocean, which, so soon as it heard the will of Narayen, at once gave back the eggs.

'How, indeed,' concluded Damanaka, 'should I judge of the Bull's power, not knowing who supports him?'

'By what signs, then,' asked the King, 'may I conclude him a traitor?'

'If he comes into the presence with his horns lowered for goring, as one that expects the fight. That,' replied the Jackal, 'will convince your Majesty,'

'Thereupon Damanaka the Jackal withdrew, and betook himself towards the Bull, upon perceiving whom he approached slowly, with all the air of one greatly distressed.

'Good master Jackal,' said Lusty-life, 'what goes amiss with thee?'

'All goes amiss with such as serve wicked masters,' replied the Jackal.

'But what ails thee?' asked the Bull.

'Alas!' answered the Jackal, 'what can I say in such a strait!—

'Even as one who grasps a serpent, drowning in the bitter sea,
Death to hold and death to loosen—such is life's perplexity.'

'And therewithal the Jackal heaved a deep sigh, and squatted down.

'But, good friend,' said the Bull, 'at least tell me what is in thy mind.'

'Bull,' began Damanaka, 'it is a King's secret, and should not be spoken; but thou didst come here upon my safeguard, and as I hope for the life to come, I will tell thee of what touches thee so nearly. Listen!—the heart of the King is turned against thee! he hath sworn secretly that he will kill thee and feast upon thy flesh.'

'Then Lusty-life the Bull was sorely troubled, and he fell a-musing thus—

"Woman's love rewards the worthless—kings of knaves exalters be;
Wealth attends the selfish niggard, and the cloud rains on the sea."

'Can this be the Jackal's doing?' he reflected. Going with honest folk will not make one honest—

'Many a knave wins fair opinions standing in fair company,
As the sooty soorma pleases, lighted by a brilliant eye.'

Then he said aloud, 'wherein can I have angered the King? Do kings hate without cause? I can tell nothing, except that there is no happiness which abides long—

'Where the azure lotus[15] blossoms, there the alligators hide;
In the sandal-tree are serpents. Pain and pleasure live allied.'

I thought his Majesty noble as the sandal-tree; but that, indeed, is not wholly noble—

'Rich the sandal—yet no part is but a vile thing habits there;
Snake and wasp haunt root and blossom; on the boughs sit ape and bear.'

'Bull,' said Damanaka, 'I knew the King of old for one whose tongue was honey and whose heart was poison.'

'But how very hard!' said the Bull, 'that he, being a lion, should attack me, an innocent eater of grass!'

'It is very hard!' said the Jackal.

'Who can have set him against me?' asked the Bull.

'Being so, it cannot be bettered,' replied the Jackal, 'whoever did it—

'As a bracelet of crystal, once broke, is not mended;
So the favor of princes, once altered, is ended.'

'Yes,' said the Bull, 'and a king incensed is terrible—

'Wrath of kings, and rage of lightning—both be very full of dread;
But one falls on one man only—one strikes many victims dead,'

Still, I can but die—and I will die fighting! When death is certain, and no hope left but in battle, that is the time for war,'

'It is so,' said the Jackal.

'Having weighed all this, Lusty-life inquired of the Jackal by what signs he might conclude the King's hostile intentions.

'If he glowers upon thee,' answered Damanaka, 'and awaits thee with ears pricked, tail stiffened, paw upraised, and muzzle agape, then thou mayest get thee to thy weapons like a Bull of spirit, for

'All men scorn the soulless coward who his manhood doth forget:—
On a lifeless heap of ashes fearlessly the foot is set,'

'Then Damanaka the Jackal returned to the Lion, and said to him:—

'If it please your Majesty, the traitor is now coming; let your Majesty be on your guard, with ears pricked and paw upraised.'

'The Bull meanwhile approached, and observing the hostile attitude of King Tawny-hide, he also lowered his horns, and prepared for the combat. A terrible battle ensued, and at the last King Tawny-hide slew Lusty-life the Bull. Now when the Bull was dead, the Lion was very sorrowful, and as he sat on his throne lamenting, he said—

'I repent me of this deed!—

'As when an Elephant's life-blood is spilt,
Another hath the spoils—mine is the guilt.'

'Sire,' replied the Jackal, 'a King over-merciful is like a Brahman that eats all things equally. May all your Majesty's enemies perish as did this Bull.'

"Thus endeth," said the Sage Vishnu-Sarman, "the 'Parting of Friends.'"

"We are gratified exceedingly thereby," replied the Sons of the King.

"Let me then close it thus," said their Preceptor—

'So be friendship never parted,
But among the evil-hearted;
Time's sure step drag, soon or later,
To his judgment, such a Traitor;
Lady Lukshmi, of her grace,
Grant good fortune to this place;
And you, Royal boys! and boys of times to be
In this fair fable-garden wander free.'

WAR


When the next day of instruction was come, the King's sons spake to the Sage, Vishnu-Sarman.

"Master," said they, "we are Princes, and the sons of Princes, and we earnestly desire to hear thee discourse upon War."

"I am to speak on what shall please you," replied Vishnu-Sarman. "Hear now, therefore, of 'War,' whose opening is thus:—

'Between the peoples of Peacock and Swan[16]
War raged; and evenly the contest ran,
Until the Swans to trust the Crows began.'

'And how was all that?' asked the sons of the Rajah. Vishnu-Sarman proceeded to relate—


The Battle of the Swans and Peacocks

"In the Isle of Camphor there is a lake called 'Lotus-water,' and therein a Swan-Royal, named 'Silver-sides,' had his residence. The birds of the marsh and the mere had elected him King, in full council of all the fowls—for a people with no ruler is like a ship that is without a helmsman. One day King Silver-sides, with his courtiers, was quietly reposing on a couch of well-spread lotus-blossoms, when a Crane, named 'Long-bill,' who had just arrived from foreign parts, entered the presence with an obeisance, and sat down.

'What news from abroad, Long-bill?' asked his Majesty.

'Great news, may it please you,' answered the Crane, 'and therefore have I hastened hither. Will your Majesty hear me?'

'Speak!' said King Silver-sides.

'You must know, my Liege,' began the Crane, 'that over all the birds of the Vindhya mountains in Jambudwipa a Peacock is King, and his name is 'Jewel-plume,' I was looking for food about a certain burnt jungle there, when some of his retainers discovered me, and asked my name and country. 'I am a vassal of King Silver-sides, Lord of the Island of Camphor,' I replied, 'and I am travelling in foreign lands for my pleasure.' Upon that the birds asked me which country, my own or theirs, and which King, appeared to me superior. 'How can you ask?' I replied; 'the island of Camphor is, as it were, Heaven itself, and its King a heaven-born ruler. To dwellers in a barren land like yours how can I describe them? Come for yourselves, and see the country where I live.' Thereupon, your Majesty, the birds were exceedingly offended, as one might expect—

'Simple milk, when serpents drink it, straightway into venom turns;
And a fool who heareth counsel all the wisdom of it spurns.'

For, indeed, no reflecting person wastes time in admonishing blockheads—

'The birds that took the apes to teaching,
Lost eggs and nests in pay for preaching.'

'How did that befall?' asked the King.

The Crane related:—


The Story of the Weaver-Birds and the Monkeys

"In a nullah that leads down to the Nerbudda river there stood a large silk-cotton tree, where a colony of weaver-birds had built their hanging nests, and lived snugly in them, whatever the weather. It was in the rainy season, when the heavens are overlaid with clouds like indigo-sheets, and a tremendous storm of water was falling. The birds looked out from their nests, and saw some monkeys, shivering and starved with the cold, standing under a tree. 'Twit! twit! you Monkeys,' they began to chirrup. 'Listen to us!—

'With beaks we built these nests, of fibres scattered;
You that have hands and feet, build, or be spattered.'

On hearing that the Monkeys were by no means pleased. 'Ho! ho!' said they, 'the Birds in their snug nests are jeering at us; wait till the rain is over,' Accordingly, so soon as the weather mended, the Monkeys climbed into the tree, and broke all the birds' eggs and demolished every nest. I ought to have known better,' concluded the Crane, 'than to have wasted my suggestions on King Jewel-plume's creatures.'

'But what did they say?' asked Silver-sides.

'They said, Rajah,' answered the Crane, 'who made that Swan of thine a King?'

'And what was your reply?' asked Silver-sides.

'I demanded,' replied the Crane, 'who made a King of that Peacock of theirs. Thereupon they were ready to kill me for rage; but I displayed my very best valor. Is it not written—

'A modest manner fits a maid,
And Patience is a man's adorning;
But brides may kiss, nor do amiss,
And men may draw, at scathe and scorning.'

'Yet a man should measure his own strength first,' said the Rajah, smiling; 'how did you fare against King Jewel-plume's fellows?'

'Very scurvily,' replied Long-bill. "Thou rascal Crane," they cried, "dost thou feed on his soil, and revile our Sovereign? That is past bearing!" And thereat they all pecked at me. Then they began again: "Thou thick-skulled Crane! that King of thine is a goose—a web-footed lord of littleness—and thou art but a frog in a well to bid us serve him—- him forsooth!—

'Serving narrow-minded masters dwarfs high natures to their size:—
Seen before a convex mirror, elephants do show as mice.'

Bad kings are only strong enough to spoil good vassals—as a fiction once was mightier than a herd of elephants. You know it, don't you?—

'Mighty may prove things insignificant:—
A tale of moonshine turned an elephant.'

'No! how was that?' I asked.

The birds related—


The Story of the Old Hare and the Elephants

"Once on a time, very little rain had fallen in the due season; and the Elephants being oppressed with thirst, thus accosted their leader:—'Master, how are we to live? The small creatures find something to wash in, but we cannot, and we are half dead in consequence; whither shall we go then, and what shall we do?' Upon that the King of the Elephants led them away a little space; and showed them a beautiful pool of crystal water, where they took their ease. Now it chanced that a company of Hares resided on the banks of the pool, and the going and coming of the elephants trampled many of them to death, till one of their number named Hard-head grumbled out, 'This troop will be coming here to water every day, and every one of our family will be crushed.' 'Do not disquiet yourself,' said an old buck named Good-speed, 'I will contrive to avert it,' and so saying, he set off, bethinking himself on his way how he should approach and accost a herd of elephants; for,

'Elephants destroy by touching, snakes with point of tooth beguile;
Kings by favor kill, and traitors murder with a fatal smile.'

'I will get on the top of a hill,' he thought, 'and address the Elephants thence.'

"This being done, and the Lord of the herd perceiving him, it was asked of the Hare, 'Who art thou? and whence comest thou?'

'I am an ambassador from his Godship the Moon,' replied Good-speed.

'State your business,' said the Elephant-king.

'Sire,' began the Hare, 'an ambassador speaks the truth safely by charter of his name. Thus saith the Moon, then: "These hares were the guardians of my pool, and thine elephants in coming thither have scared them away. This is not well. Am I not Sasanka, whose banner bears a hare, and are not these hares my votaries?"'

'Please your worship,' said the Elephant-king with much trepidation, 'we knew nothing of this; we will go there no more.'

'It were well,' said the sham ambassador, 'that you first made your apologies to the Divinity, who is quaking with rage in his pool, and then went about your business.'

'We will do so,' replied the Elephant with meekness; and being led by night to the pool, in the ripples of which the image of the Moon was quivering, the herd made their prostrations; the Hare explaining to the Moon that their fault was done in ignorance, and thereupon they got their dismissal.'

'Nay,' I said, 'my Sovereign is no fiction, but a great King and a noble, and one that might govern the Three Worlds, much more a kingdom,'

'Thou shalt talk thy treason in the presence,' they cried; and therewith I was dragged before King Jewel-plume.

'Who is this?' asked the Rajah.

'He is a servant of King Silver-sides, of the Island of Camphor,' they replied; 'and he slights your Majesty, on your Majesty's own land.'

'Sirrah Crane!' said the Prime Minister, a Vulture, 'who is chief officer in that court?'

'A Brahmany Goose,' I answered, 'named "Know-all"; and he does know every possible science.'

'Sire,' broke in a Parrot, 'this Camphor-isle and the rest are poor places, and belong to Jambudwipa. Your Majesty has but to plant the royal foot upon them.'

'Oh! of course,' said the King.

'Nay,' said I, 'if talking makes your Majesty King of Camphor-island, my Liege may be lord of Jambudwipa by a better title.'

'And that?' said the Parrot.

'Is fighting!' I responded.

'Good!' said the King, with a smile; 'bid your people prepare for war.'

'Not so,' I replied; 'but send your own ambassador.'

'Who will bear the message?' asked the Rajah. 'He should be loyal, dexterous, and bold.'

'And virtuous,' said the Vulture, 'and therefore a Brahman:—

'Better Virtue marked a herald than that noble blood should deck;
Shiva reigns forever Shiva while the sea-wave stains his neck.'

'Then let the Parrot be appointed,' said the Rajah.

'I am your Majesty's humble servant,' replied the Parrot; 'but this Crane is a bad character, and with the bad I never like to travel. The ten-headed Ravana carried off the wife of Ramchundra! It does not do,

'With evil people neither stay nor go;
The Heron died for being with the Crow.'

'How did that befall?' asked the King. The Parrot related:—


The Story of the Heron and the Crow

'The high-road to Oogein is a very unshaded and sultry one; but there stands upon it one large Peepul-tree, and therein a Crow and a Heron had their residence together. It was in the hot weather that a tired traveller passed that way, and, for the sake of the shade, he laid his bow and arrows down, and dropped asleep under the tree. Before long the shadow of the tree shifted, and left his face exposed to the glare; which the Heron perceiving, like the kindly bird he was, perched on the Peepul-tree, and spread his wings out so as to cast a shadow on the traveller's face. There the poor fellow, weary with his travel, continued to sleep soundly, and snored away comfortably with open mouth. The sight of his enjoyment was too much for the malevolent Crow, who, perching over him, dropped an unwelcome morsel into the sleeper's mouth, and straightway flew off. The traveller, starting from his slumber, looked about, and, seeing no bird but the Heron, he fitted an arrow and shot him dead. No!' concluded the Parrot, 'I like the society of honest folk.'

'But why these words, my brother?' I said; 'his Majesty's herald is to me even as his Majesty.'

'Very fine!' replied the Parrot; 'but—

'Kindly courtesies that issue from a smiling villain's mouth
Serve to startle, like a flower blossoming in time of drouth.'

Needs must that thou art a bad man; for by thy talk war will have arisen, which a little conciliation had averted:—

'Conciliation!—weapon of the wise!
Wheedled therewith, by woman's quick device,
The Wheelwright let his ears betray his eyes.'

'How came that about?' asked the King. The Parrot related:—


The Story of the Appeased Wheelwright

"There was a Wheelwright in Shri-nuggur, whose name was 'Heavy-head,' He had good reason to suspect the infidelity of his wife, but he had no absolute proof of it. One day he gave out that he should go to a neighboring town, and he started accordingly; but he went a very little way, and then returning, hid himself in his wife's chamber. She being quite satisfied that he was really gone away, invited her gallant to pass the evening with her, and began to spend it with him in unrestrained freedom. Presently, by chance, she detected the presence of her husband, and her manner instantly changed.

'Life of my soul! what ails you?' said her lover; 'you are quite dull to-night.'

'I am dull,' she replied,' because the lord of my life is gone. Without my husband the town is a wilderness. Who knows what may befall him, and whether he will have a nice supper?'

'Trouble thyself no more about the quarrelsome dullard,' said her gallant.

'Dullard, quotha!' exclaimed the wife. 'What matter what he is, since he is my all? Knowest thou not—

'Of the wife the lord is jewel, though no gems upon her beam;
Lacking him, she lacks adornment, howsoe'er her jewels gleam?'

Thou, and the like of thee, may serve a whim, as we chew a betel-leaf and trifle with a flower; but my husband is my master, and can do with me as he will. My life is wrapped up in him—and when he dies, alas! I will certainly die too. Is it not plainly said—

'Hairs three-crore, and half-a-crore hairs, on a man so many grow—
And so many years to Swerga shall the true wife surely go?'

And better still is promised; as herein—

'When the faithful wife,[17] embracing tenderly her husband dead,
Mounts the blazing pile beside him, as it were the bridal-bed;
Though his sins were twenty thousand, twenty thousand times o'er-told,
She shall bring his soul to splendor, for her love so large and bold.'

All this the Wheelwright heard. 'What a lucky fellow I am,' he thought, 'to have a wife so virtuous,' and rushing from his place of concealment, he exclaimed in ecstasy to his wife's gallant, 'Sir I saw you ever truer wife than mine?'

'When the story was concluded,' said Long-bill, 'the King, with a gracious gift of food, sent me off before the Parrot; but he is coming after me, and it is now for your Majesty to determine as it shall please you.'

'My Liege,' observed the Brahmany-goose with a sneer, 'the Crane has done the King's business in foreign parts to the best of his power, which is that of a fool.'

"Let the past pass," replied the King, "and take thought for the present."

"Be it in secret, then, your Majesty," said the Brahmany-goose—

'Counsel unto six ears spoken, unto all is notified:—
When a King holds consultation, let it be with one beside,'

Thereupon all withdrew, but the Rajah and the Minister.

'What think you?' said Silver-sides.

'That the Crane has been employed to bring this about,' replied the other.

'What shall we do?' asked the King.

'Despatch two spies—the first to inform and send back the other, and make us know the enemy's strength or weakness. They must be such as can travel by land and water, so the Crane will serve for one, and we will keep his family in pledge at the King's gate. The other must be a very reserved character; as it is said—

'Sick men are for skilful leeches—prodigals for prisoning—
Fools for teachers—and the man who keeps a secret, for a King,'

'I know such a one,' said his Majesty, after a pause.

'It is half the victory,' responded the Minister.

At this juncture a chamberlain entered with a profound obeisance, and announced the arrival from Jambudwipa of the Parrot.

'Let him be shown to a reception-room,' commanded the Goose, in reply to a look from the King. 'He shall presently have audience.'

'War is pronounced, then,' said the King, as the attendant withdrew.

'It is offered, my Liege; but must not be rashly accepted,' replied the other—

'With gift, craft, promise, cause thy foe to yield;
When these have failed thee, challenge him a-field.'

To gain time for expedients is the first point. Expedients are good for great and little matters equally, like

'The subtle wash of waves, that smoothly pass,
But lay the tree as lowly as the grass.'

Let his Excellency the Parrot, then, be cajoled and detained here, while we place our fort in condition to be useful. Is it not said—

'Ten true bowmen on a rampart fifty's onset may sustain;
Fortalices keep a country more than armies in the plain?'

And your Majesty,' continued the Goose, 'will recall the points of a good fortress—

'Build it strong, and build it spacious, with an entry and retreat;
Store it well with wood and water, fill its garners full with wheat.'

'Whom, then, shall we entrust with this work?' asked King Silver-sides.

'The Paddy-bird[18] is a good bird, and a skilful,' replied his Minister.

'Let him be summoned!' said the King. And upon the entrance of the Paddy-bird, the superintendence of the fortress was committed to him, and accepted with a low prostration.

'As to the fort, Sire!' remarked the Paddy-bird, 'it exists already in yonder large pool; the thing is to store the island in the middle of it with provisions—

'Gems will no man's life sustain;
Best of gold is golden grain.'

'Good!' said King Silver-sides; 'let it be looked to.' Thereupon, as the Paddy-bird was retiring, the Usher entered again, and making prostration, said: 'May it please your Majesty, the King of all the Crows, Night-cloud by name, has just arrived from Singhala-dwipa, and desires to lay his homage at your Majesty's feet.'

'He is a wise bird, and a far-travelled,' said the King; 'I think we must give him audience.'

Nevertheless, Sire,' interrupted the Goose, 'we must not forget that he is a land-bird, and therefore not to be received as a water-fowl. Your royal memory doubtless retains the story of

'The Jackal's fate, who being colored blue,
Leaving his party, left his own life too.'

'No! How was that?' asked King Silver-sides. The Goose related—


The Story of the Dyed Jackal

"A Jackal once on a time, as he was prowling about the suburbs of a town, slipped into an indigo-tank; and not being able to get out he laid himself down so as to be taken for dead. The dyer presently coming and finding what seemed a dead Jackal, carried him into the jungle and then flung him away. Left to himself, the Jackal found his natural color changed to a splendid blue. 'Really,' he reflected, 'I am now of a most magnificent tint; why should I not make it conduce to my elevation?' With this view, he assembled the other Jackals, and thus harangued them:—

'Good people, the Goddess of the Wood, with her own divine hand, and with every magical herb of the forest, has anointed me King. Behold the complexion of royalty!—and henceforward transact nothing without my imperial permission."

"The Jackals, overcome by so distinguished a color, could do nothing but prostrate themselves and promise obedience. His reign, thus begun, extended in time to the lions and tigers; and with these high-born attendants he allowed himself to despise the Jackals, keeping his own kindred at a distance, as though ashamed of them. The Jackals were indignant, but an old beast of their number thus consoled them:—

"Leave the impudent fellow to me. I will contrive his ruin. These tigers and the rest think him a King, because he is colored blue; we must show them his true colors. Do this, now!—in the evening-time come close about him, and set up a great yell together—he is sure to join in, as he used to do—

'Hard it is to conquer nature: if a dog were made a King,
Mid the coronation trumpets, he would gnaw his sandal-string.'

And when he yells the Tigers will know him for a Jackal and fall upon him.'

'The thing befell exactly so, and the Jackal,' concluded the Minister, 'met the fate of one who leaves his proper party.'

'Still,' said the King, 'the Crow has come a long way, and we might see him, I think.'

'Admit the Parrot first, Sire,' said the Goose; 'the fort has been put in order and the spy despatched.'

"Thereupon a Court was called, and the Parrot introduced, followed by Night-cloud, the Crow. A seat was offered to the parrot, who took it, and, with his beak in the air, thus delivered his mission:—

'King Silver-sides!—My master, the King Jewel-plume, Lord of Lords, bids thee, if life and lands be dear to thee, to come and make homage at his august feet; and failing this to get thee gone from Camphor-island.'

'S'death!' exclaimed the Rajah, 'is there none that will silence this traitor?'

'Give the sign, your Majesty,' said the Crow, starting up, and I will despatch this audacious bird.'

'Sir,' said the Goose, 'be calm! and Sire, deign to listen—

'Tis no Council where no Sage is—'tis no Sage that fears not Law;
'Tis no Law which Truth confirms not—'tis no Truth which Fear can awe.'

An ambassador must speak unthreatened—

'Though base be the Herald, nor hinder nor let,
For the mouth of a king is he;
The sword may be whet, and the battle set,
But the word of his message is free.'

Thereat the Rajah and Night-cloud resumed their composure; and the Parrot took his departure, escorted by the Minister, and presented with complimentary gifts of gold and jewels. On reaching the palace of Jewel-plume, the King demanded his tidings, and inquired of the country he had visited.

'War must be prepared, may it please you,' said the Parrot: 'the country is a country of Paradise.'

'Prepare for war, then!' said the King.

'We must not enter on it in the face of destiny,' interposed the Vulture-Minister, whose title was 'Far-sight.'

'Let the Astrologer then discover a favorable conjuncture for the expedition, and let my forces be reviewed meantime,' said the King.

'We must not march without great circumspection,' observed Far-sight.

'Minister!' exclaimed the King, 'you chafe me. Say, however, with what force we should set out.'

'It should be well selected, rather than unwieldy,' replied the Vulture—

'Better few and chosen fighters than of shaven crowns a host,
For in headlong flight confounded, with the base the brave are lost.'

And its commanders must be judiciously appointed; for it is said—

'Ever absent, harsh, unjustly portioning the captured prey—
These, and cold or laggard leaders make a host to melt away.'

'Ah!' interrupted the Rajah, 'what need of so much talk? We will go, and, if Váchaspati please, we will conquer.'

Shortly afterwards the Spy returned to Camphor-island. 'King Silver-sides,' he cried, 'the Rajah, Jewel-plume, is on his way hither, and has reached the Ghauts. Let the fort be manned, for that Vulture is a great minister; and I have learned, too, that there is one among us who is in his pay.'

'King!' said the Goose, 'that must be the Crow.'

'But whence, then, did he show such willingness to punish the Parrot?' objected his Majesty. 'Besides, war was declared long after the Crow came to Court.'

'I misdoubt him,' said the Minister, 'because he is a stranger.'

'But strangers surely may be well-disposed,' replied the King. 'How say the books?—

'Kind is kin, howe'er a stranger—kin unkind is stranger shown;
Sores hurt, though the body breeds them—drugs relieve, though desert-grown.'

Have you never heard of King Sudraka and the unknown Servant, who gave his son's life for the King?

'Never,' answered the Goose.


The Story of the Faithful Rajpoot

"I will tell you the tale," said the King, "as I heard it from 'Lilyflower,' daughter of the Flamingo 'White-flag,' of whom I was once very fond:—A soldier presented himself one morning at King Sudraka's gate, and bade the porter procure an audience for 'Vira-vara, a Rajpoot,'[19] who sought employment. Being admitted to the presence, he thus addressed the King:—

'If your Highness needs an attendant, behold one!'

'What pay do you ask?' inquired the King.

'Five hundred pieces of gold a day,' said Vira-vara.

'And your accoutrements?' asked the King.

'Are these two arms, and this sabre, which serve for a third,' said Vira-vara, rolling up his sleeve.

'I cannot entertain you,' rejoined his Majesty; and thereupon the Rajpoot made salaam, and withdrew. Then said the Ministers, 'If it please your Majesty, the stipend is excessive, but give him pay for four days, and see wherein he may deserve it.' Accordingly, the Rajpoot was recalled, and received wages for four days, with the complimentary betel.—Ah! the rare betel! Truly say the wise of it—

'Betel-nut is bitter, hot, sweet, spicy, binding, alkaline—
A demulcent—an astringent—foe to evils intestine;
Giving to the breath a fragrance—to the lips a crimson red;
A detergent, and a kindler of Love's flame that lieth dead.
Praise the gods for the good Betel!—these be thirteen virtues given,
Hard to meet in one thing blended, even in their happy heaven.'

'Now the King narrowly watched the spending of Vira-vara's pay, and discovered that he bestowed half in the service of the Gods and the support of Brahmans, a fourth part in relieving the poor, and reserved a fourth for his sustenance and recreation. This daily division made, he would take his stand with his sabre at the gate of the palace; retiring only upon receiving the royal permission.

'It was on the fourteenth night of the dark half of the month that King Sudraka heard below a sound of passionate sobbing. 'Ho! there,' he cried, 'who waits at the gate?'

'I,' replied Vira-vara, 'may it please you.'

'Go and learn what means this weeping,' said the King.

'I go, your Majesty, answered the Rajpoot, and therewith departed.

'No sooner was he gone than the King repented him of sending one man alone into a night so dark that a bodkin might pierce a hole in it, and girding on his scimitar, he followed his guard beyond the city gates. When Vira-vara had gone thus far he encountered a beautiful and splendidly dressed lady who was weeping bitterly; and accosting her, he requested to know her name, and why she thus lamented.

'I am the Fortune of the King Sudraka,' answered she; 'a long while I have lived happily in the shadow of his arm; but on the third day he will die, and I must depart, and therefore lament I.'

'Can nothing serve, Divine Lady, to prolong thy stay?' asked the Rajpoot.

'It might be,' replied the Spirit, 'if thou shouldst cut off the head of thy first-born Shaktidhar, that hath on his body the thirty-two auspicious marks of greatness. Were his head offered to the all-helpful Durga, the Rajah should live a hundred years, and I might tarry beside him.'

'So speaking, she disappeared, and Vira-vara retraced his steps to his own house and awoke his wife and son. They arose, and listened with attention until Vira-vara had repeated all the words of the vision. When he had finished, Shaktidhar exclaimed, 'I am thrice happy to be able to save the state of the King. Kill me, my father, and linger not; to give my life in such a cause is good indeed,' 'Yes,' said the Mother, 'it is good, and worthy of our blood; how else should we deserve the King's pay?' Being thus agreed, they repaired together at once to the temple of the Goddess Durga, and having paid their devotions and entreated the favor of the deity on behalf of the King, Vira-vara struck off his son's head, and laid it as an offering upon the shrine. That done, Vira-vara said, 'My service to the King is accomplished, and life without my boy is but a burden,' and therewith he plunged his sword in his own breast and fell dead. Overpowered with grief for her husband and child, the mother also withdrew the twice-blooded weapon, and slew herself with it on the bodies of Vira-vara and Shaktidhar.

'All this was heard and seen by King Sudraka, and he stood aghast at the sad sight. 'Woe is me!' he exclaimed—