"As an eagle stirreth up her nest, that fluttereth over her young, he spread abroad his wings, he took them, he bare them on his pinions."
That picture is full of poetry, full of life and truth and beauty. Mark it. Have you ever seen an eagle stir up her nest? You know what happens. There in the nest, right upon the rocky heights, are the eaglets. The mother eagle comes and, taking hold of them, flings them out of the nest. They were so comfortable there, but she flings them right out of the nest, high above the earth. They begin to fall straightway. They never have been in air before; they have always been in the nest.
Is not that mother bird cruel? Why does she disturb the eaglets?
Watch her and you will understand. As long as you look upon the struggling eaglets in the air you miss the point. Watch the eagle. Having stirred up her nest, "she spreadeth abroad her pinions," the pinions that beat the air behind her as she rises superior to it. Where are the eaglets? Struggling, falling; she is superior; they are falling. Then what does she do? "She beareth them on her pinions." She swoops beneath them, catches them on her wings, and bears them up. What is she doing? Teaching them to fly. She drops them again, and again they struggle in the air, but this time not so helplessly. They are finding out what she means. She spreads her pinions to show them how to fly, and as they fall again, she catches them again. That is how God deals with you and me.
Has he been stirring up your nest? Has he flung you out until you feel lost in an element that is new and strange? Look at him. He is not lost in that element. He spreads out the wings of omnipotence to teach us how to soar. What then? He comes beneath us and catches us on his wings. We thought when he flung us out of the nest it was unkind. No; he was teaching us to fly that we might enter into the spirit of the promise, "They shall mount up with wings as eagles." He would teach us how to use the gifts which he has bestowed on us, and which we can not use as long as we are in the nest.
Fancy keeping eaglets in the nest! It is contrary to their nature, contrary to the purposes for which they are framed and fitted. There is a purpose in the eagle. What is it! Flight upward. There is a purpose in your life, new-born child of God! What is it? Flight Godward, sunward, heavenward. If you stop in the nest you will never get there. God comes into your life and disturbs you, breaks up your plans, and extinguishes your hopes, the lights that have lured you on. He spoils everything; what for? That he may get you on his wings and teach you the secret forces of your own life, and lead you to the higher development and higher purposes. The government of God is a disturbing element, but, praise his name! it is a progressive element.
Do not forget to pray.
Do not waste any moments in idleness.
Do not use slang words in your conversation.
Do not build air-castles.
Do not think evil nor speak evil of any one.
Do not lack showing courtesy to all men.
Do not be rude in manners.
Do not think yourself to be something more than you are.
Do not try to make others think you are better than you really are.
Do not tell the faults of a friend to others.
Do not wear what the Bible condemns.
Do not dress slovenly.
Do not work too much.
Do not work too little.
Do not talk too much.
Do not eat too much.
Do not sleep too much.
Do not neglect going to meetings.
Do not neglect giving all you can to the cause of Christ.
Do not neglect reading the Bible.
Do not do to others what you would not like for them to do to you.
Do not forget to practise much self-denial.
Do not neglect to be zealously affected in a good cause.
Do not neglect to admonish your brother.
Do not seek the praise of men.
Do not do anything through strife or vain glory.
Do not be afraid of the devil.
Do not think your trials are greater than those of others.
Do not neglect to bear the burdens of others.
Do not neglect to bear your own burdens.
Do not fret, worry, nor murmur.
Do not testify to something you do not live.
Do not let your thoughts wander idly about.
Do not neglect to show meekness and kindness to all men.
Do not compromise with sin to the least degree.
Do not neglect your salvation.
Do not weary in well-doing, knowing in due season you shall reap if you
Do not faint.
There are but few words in the English language sweeter and more beautiful than the word purity. What tender, mellow light beams out from its depths through its crystal clearness! what a halo of glory encircles it! what a sweet melody is contained in the sound, which, as it falls upon the soul, awakens all that is manly, noble, and godly there! Purity! who can repeat this word and not feel and hear a sweet rythm reverberating through all the avenues of his spiritual being? "Keep thyself pure." Is there a soul so deep in slumber, so stupefied by the opiates of sin, as to know no awakening by the sweet melodious chimes that ring out from this heavenly command! Dismal, indeed, must be the heart in which no aspirations for a pure, devoted life are awakened by these glorious words.
Listen, O my soul, to the sweet music, "Keep thyself pure." Tuned by the Spirit and sung by the voice of inspiration, in the bright morning of this glorious gospel day, it comes ringing down through the ages and is awakening desires and aspirations for the truest nobility of manhood, the deepest piety, and the highest plane of moral purity to which man can attain through the redeeming grace of God.
The command to you, young man, is, "Keep thyself pure"; and to you, young lady, "Keep thyself pure"; and to all who are farther down the stream of life and hastening on to the boundless ocean of eternity, "Keep thyself pure." If you desire to comprehend something of the true meaning of purity, think of heaven: what purity is in heaven, so it is on earth; what it is in the life of Christ, so it is in the life of man. Here upon the shores of time we look away, by an eye of faith, and behold the purity of heaven and its inhabitants. We behold the angels and the great white throne, upon which sits the King of glory; but who, of all mankind, will really be eye-witnesses of that fair scene? The Lamb, who is the light over there, makes answer, "Blessed are the pure in heart: for they shall see God."
From that golden throne of God and the Lamb, the "beloved disciple," from the land of visions, saw flowing a pure river of water of life, clear as crystal; and he heard the Lord of heaven and earth saying, "I will give unto him that is athirst of the water of life freely"; and the Spirit and the bride repeat the invitation, saying, "Whosoever will, let him come and take of the water of life freely." But what is this pure river of water of life? It is the wonderful river of God's saving grace, issuing forth from out his throne and flowing throughout all his kingdom. The Son of God extended his Father's kingdom to this earth and set the glorious stream of salvation flowing here. This wonderful stream is just as pure and its waters just as sweet in their onward flowing here, as they are when they come sparkling forth from out the throne. If you will come and wash in this crystal stream; if you will drink of its delicious waters,—they will make you as pure as the throne from which they flow. If you will allow them to ripple over your soul, they will cleanse you and make you pure, so that purity in your heart will not be inferior to that purity which encircles the throne of God. Glory to his name!
The Psalmist says, "Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow." White is an emblem of purity. When John beheld the multitude of all nations standing before the throne and the Lamb, clothed in white robes, he asked whence they came. "These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb." Rev. 7:14.
Purity of soul and heart and mind and conscience and thought and life is an experience to be attained to and enjoyed in this life. Peter says, "Seeing ye have purified your souls in obeying the truth." 1 Pet. 1:22. Jesus says, "Blessed are the pure in heart." Mat. 5:8. Paul says, "I thank God, whom I serve from my forefathers with pure conscience." 2 Tim. 1:3. Peter says, "I stir up your pure minds." 2 Pet. 3:1. Paul says, "Whatsoever things are pure, ... think on these things." See Phil. 4:8,9. Christ is the standard of purity. "And every man that hath this hope in him purifieth himself, even as he is pure." 1 John 3:3. Purity in all the affections, in all the desires, in all the motives, and in all the thoughts. The heart that is made pure in the light of God reveals nothing contrary to heaven. Nothing can be more noble and beautiful upon earth than a pure life. Oh, how many unclean and impure thoughts and desires are filling the minds and hearts of men and women in these awful iniquitous days! Dear reader, "Keep thyself pure."
You have started out fairly upon the Christian way. You have been "born again"; you have been immersed in water, or buried with Christ in baptism; you have been baptized with the Holy Spirit and fire. With such an experience you are admitted to the contest for the "crown of life." Now since you are thus started out upon the Christian way, it is a fact that you must "grow in grace."
There are certain means for you to use that will promote growth. If you neglect these, you will not, you can not, grow. You must live much in prayer; you must read the Bible; you must attend meetings that are ordered of God; you must partake of the Lord's Supper as you have opportunity; you must wash the saints' feet. You will be blest with grace to your soul if you do these things as unto the Lord. You must give of your means to God's cause freely and cheerfully; you must diligently follow every good work; and you will be neither barren nor unfruitful in the knowledge and grace of God.
The "crown of life" lies at the end of the race. Some run well for a time, and then because of slight hindrances turn from the way. You must endure unto the end. You must follow the example of the zealous apostle who said, "I reach forth to the things that are before," and, "I press toward the mark for the prize." The prize was the crown of life. He bends forward in the race with all the energy of his soul. Down at the end of the race he beholds the crown. Sin, Satan, nor the world shall not hinder him in securing it. You must be just as much in earnest. You must strive, and that lawfully, lest some one take your crown.
Some years ago a number of boatmen off the coast of New England raced for a prize in single boats. As they were nearing the end of the race it was discovered by the spectators that a special favorite was a half-boat's length ahead of all its competitors. His friends began to cheer him, and he, animated by their cheers, gave a responsive cheer, and, in doing so, lost a stroke of the oar; a competitor seeing his opportunity bent to his oar with all energy, shot past him and won the prize.
The apostle Paul warns you against youthful lusts, and tells you to flee from them; to follow peace, righteousness, godliness; to fight the good fight of faith; and to lay hold upon eternal life.
We are in days when the love of many is waxing cold because iniquity abounds. You must keep the ardor of love glowing in your heart. Allow not the world nor aught else to extinguish the tender flame. Everything that has a tendency to suppress love, to cool its ardor, to dilute its sweetness in your soul, to lessen the yearnings of your heart for more of God, to deprive you of the sweet realization of constantly leaning on his breast,—consider all such things your bitter foes and rout them at any cost.
Run life's race with all the energy of your soul, never relaxing effort until the prize is in full possession. The dying testimony of the apostle Paul may be yours. When he had come down to the end of his journey he said as he stood, as it were, one foot upon time and the other in eternity, "The time of my departure is at hand." Then taking a last retrospective view of his life, he said, "I have fought a good fight." Then taking a look at inward conditions, he said, "I am ready to be offered up." Then looking out into the future's prospect, he said, "Henceforth there is a crown of righteousness laid up for me." O beloved young saints, run well your race. Keep your eyes upon the goal, fight the good fight of faith, be in earnest, live every moment for God, and you can have a dying testimony like the above.
It requires no little courage, coupled with the grace of God, to go to Calvary. There are many Christians who will follow Jesus so long as it is "Hosanna to the King of David," who fail to follow him to Calvary. Most persons love the sweets of grace, and thus many follow the Lord for the loaves and fishes; but when it comes to following him for his own sake, even unto judgment, where our earthliness is revealed, then too often we follow "afar off." Many will serve for reward, who refuse to serve for righteousness' sake. Satan understood this in the case of Job; so he said to the Lord, "Doth Job serve God for naught?" Job endured even unto the end, and proved by actual test his devotion to God and not to His gifts.
Saints are like soldiers—many there be who enlist, but few who fearlessly face death. All like life, though it be a life out of harmony with God. Satan said of Job, "All that a man hath will he give for his life." So Christians' last surrender is their own earthly life. They love the earthly, the dust; and to die to all that is not divine is a price that few will pay.
Many talk of crucifixion, yea, claim to be crucified, who know hardly the first step away from self. To let self, the flesh, and all evil within perish; to draw the last drop of earthliness from our veins,—is a price but few will pay for all the life of God. God through Moses gave to the children of Israel a heritage; but never in their greatest conquest did they attain all of that heritage. So with Christians: how few ever attain all of that God-life offered them through our Lord Jesus Christ. The Israelites made a league with certain of the inhabitants of the land whom they should have destroyed. How many Christians spare those enemies within which should die. They may force the death of many, perhaps most of their earthliness; but somewhere there is that with which they will not part. Of course, the earthliness may not be manifest as before; "hewers of wood and drawers of water" they become, yet they are there and live there. "I will be found of them when they seek me with their whole heart." Wholehearted devotion to God is a rare quality, and only the fewest of the few ever attain it. An idol somewhere, a desire, a wish, a preference, a hope not born of God, but of man or of the flesh, is the separation line. Yea, to cease from our labors as God did from his, and thus reach true rest, is a haven but few ever reach.
To literally cease, that Jehovah may be the beginning and the end, means blood, and thorns, and nails in the hands. Yes, it means Calvary and the tomb. This is too much for many who go part way with Jesus. How few realize that perhaps the most of our religious aspirations are born not of God, but of blood, or of the will of the flesh, or of man; and this is why our efforts are so barren, futile, and earthly. Yes, to hide away so that every act, every purpose, every hope, centers in God and points to him and away from man—what a rare spiritual attainment! Many who are said to be very spiritual and leaders in the work of God, if robbed of this glory, would cease. To work for the eyes of God alone is not a sufficient reward for very many who have climbed well up the gospel ladder. To know when we are dead in the highest light. Self-abnegation can not be discerned so long as we want to live. If we never reach the point where we literally "hate our own life," we shall never know how much there is in us not divine. The flesh is ever the veil that separates between the holy place and the holy of holies. Until we have reached that place where we have lost sight of all that is human, and hunger and thirst for all the life of God, Christian perfection is an impossible attainment.
This little book has been written for your success in the divine life. We have hoped and prayed for your well being in the grace of God; but unless you are dead to self our prayers are but in vain. Oh, the beauties and the blessings and the rich glories, and happiness and usefulness for you in life, if you are fully possessed with life of God! Be dead indeed to self, and let God live in you to his praise.
If you value your success in the Christian life, keep a wide gulf between you and this world. By the expression the world I mean its amusements, its revelry, its praise, its fashions, its society, its spirit. The present-day amusements or entertainments offered by secret orders and sects and by others are very destructive to spiritual life. Unless you are willing to walk alone with Jesus and let the blessedness of his companionship suffice for you, you had as well quit the race now. Mingle with worldly people, only to tell them of God's love.
To love and enjoy the society of the world is to have a heart destitute of grace. Therefore keep away from the world. Beware of it. It is a bitter foe to grace. It is an enemy to God; and if you befriend it, you make yourself an enemy to God. "Whosoever is a friend to the world is an enemy to God," so says the Bible. To be a friend to the world is to help it along in any sense—to encourage its spirit; to add to its pleasures, to its levity, its fashion, its foolishness; or to abet it in any way. You go into the world, only for the purpose of saving people from the world, and thus you are the world's enemy; and so you must continue to be, or miss heaven.
By the term affinity I mean that enamored feeling which arises in the hearts of those of opposite sex for each other. This Satan may take advantage of; and in this awful snare many a soul has gone down into the darkness; many a heaven-born and happy soul has received its awful blight, and gone down to an eternity of woe. Some one may ask, "Is not marriage honorable? and does not God join hearts together in love?" He certainly does; but when he does and all is kept in God's order the parties in love will not suffer any loss of spirituality. Courtship can be carried on in the will and order of God, and the parties engaged have a constant growth in grace. But so many times they become silly-headed and allow their love for each other to carry them out of God's order, and consequently they will soon be graceless-hearted.
Now I speak the truth when I say that by far the greater number of saints who fall in love suffer spiritual loss. This need not be so. In the first place, the love for each other must be genuine; but, though God is calling two together and the love which springs up is in the order of the Lord, this does not insure them against spiritual loss. If they are not watchful they will lose their heads, so to speak, and step away beyond the bonds of propriety.
There is many a young man and young woman united in marriage these days, even young saints, whom wisdom has not directed. Such may succeed in getting through and escaping the damnation of hell, but they will have trouble in the flesh.
Now, dear young saint, if you desire to be successful in life and gain heaven, if you will keep your senses you can keep clear from all the meshes of unholy affinities. You desire to have a life companion if God selects you one. I can not blame you for this, neither does the Bible condemn you; but the utmost caution needs to be exercised. Be careful your desire for companionship does not turn your head and render you incapable of knowing or understanding the will of God. Whenever you find yourself losing love for God, you had better beware. Whenever the object of your affection is getting so upon your heart and mind that you think less of God you are going beyond His ordering. If your last thoughts in the evening and your earliest thoughts in the morning are of the loved one, you are being estranged from God and losing spiritual life. I feel like giving you warning and counsel you to move very cautiously and prayerfully in these matters, lest you make a mistake and suffer a loss that neither time nor eternity will ever make up.
Young saints must not keep company with the unsaved. Those who do, lose spirituality. If you love God and desire to live a spiritual life, wait on God and let him select your life companion.
When you entered the Christian race God gave an angel to guard and guide you in the way. You need have no fear of this world.
Live in God's service and do his will, and this guardian angel will keep you. "The angel of the Lord encampeth round about them that fear Him, and delivereth them."
It was this angel that stood with Daniel in the den of lions and with the three Hebrew children in the fiery furnace. It was this angel that led the weeping Hagar to the well of water when her child was dying of thirst; and that led the righteous Lot out of the wicked city of Sodom and saved him from its awful burning. When Elijah was hunted for his life and sat down to weep and to starve under the juniper-tree, it was this guardian angel that brought him a cake and a cruse of water. It was this good angel that unbolted the prison doors and set Peter free. When Paul and Silas were lying fast in the stocks singing praise to God at midnight, it was the angel of the Lord that shook the earth and opened the prison doors.
You once were lost, but the Son of man came to save you. Now you are saved; you have entered his fold; you have become one of his "little ones." Once lost, but now saved. Jesus says to this cruel, mocking world, "Take heed that ye cause not one of these little ones to stumble; for their angels do always behold the face of their Father which is in heaven." As you journey along the way of life, Christian reader, there is an angel of mercy guarding you by day and night. Naught in all the world can harm you. 'Their angels do always behold the face of God.' By this we understand that your guardian angel has constant access into the presence of God to bear him an intelligence concerning his little one under his charge. Glory be to God!
If you will but live holy and confide in God, he will guide you safely and triumphantly through this world and bring you in a ripe old age to an eternity of rest. Trust not in the world, trust not in man, trust not in yourself; but give up all; give up your life to God and trust in him. You are safe in his care; nothing can harm you. You need not have a fear. What a blessed life to live! how peaceful! how secure! how full of rest! And when the last hour has come those guardian angels will be gathered round waiting for your spirit to come forth from the tomb of clay, and they will waft it in rapture to the God who gave it.
The inspired Word of God abounds in evidences of the twofold nature of man's being. Man, entire, consists of an outer physical being and an inner spiritual being. The one is for time, the other for eternity. The physical being is the transient home of the spiritual being, and is, therefore, called an earthly house. "For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens." 2 Cor. 5:1. When the earthly house in which the soul is tabernacled comes to dissolution, we (the spiritual beings) pass to our eternal home, a building not made with hands, but builded by the Lord of heaven.
The passport from the earthly house to the home in the heavens is spoken of by the Psalmist as a "flying away." "The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away." Psa. 90:10. The physical being is cut down, or comes to dissolution, and we (the souls) fly away, when redeemed by the blood, to our eternal home of rest.
Since it is spoken of as a flying away, the idea of wings is suggested, from which we derive our subject. The inspired apostle said, "Though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. As the outward, physical man, day by day, becomes more feeble, the furrows on the brow grow deeper, the locks more silvery, the steps more tottering, the voice weaker and more husky, the cheeks more sunken, the ear more deaf, the eye more dim, and the heart-beats more slow; the inward man is gathering strength, or fledging his wings, ready for his upward flight to his beautiful mansion in the sky. Oh, how often the redeemed soul, full of life, love, and hope, looks out through the fading windows of the crumbling house of clay, to its fair home on the Elysian shores eternal, and longs to take its flight! May you, dear reader, and I, as we travel along life's swift journey, so live in prayer and devotion to God, walk in such purity, so feed upon the divine life, that we shall gather strength to our souls day by day and be ready for the hour of our departure. Amen.
In the Bible we learn of a woman who took "a pound of ointment of spikenard, very costly, and anointed the feet of Jesus." This spikenard was very rich in perfume. It was the very best gift she could bring to Him whom she loved. This is a very beautiful symbol of the life work of a Christian. We, as Christian, are a sweet odor unto God in Christ Jesus. Everything you do for Jesus scents the air around the throne of God with a sweet fragrance.
Every prayer your offer in the Spirit perfumes the corridors of heaven. I read somewhere of a little girl who told her mamma that God bade all the angels in heaven keep quiet when she prayed; then all the angels hushed their songs until she said amen. Amid all the songs and shouts and playing of harps in heaven God hears the prayers of his humble ones on earth. The odor of prayer from the hearts of God's children on earth is as sweet to him as the songs of angels. The things the saints at Philippi sent to Paul were an odor of a sweet smell to God. Cornelius' alms-giving and prayers were kept in heaven as a memorial. So all your gifts and doings and prayers are a rich perfume, which God keeps bottled up in heaven as a memorial of you.
Your whole life, dear young saint, in all of its giving and doing, its sacrifices and prayers, its humble service and devotion, is to be constantly sending forth a sweet smell to God. This is spoken of in a beautiful figure in S. of Sol. 1:12: "While the king sitteth at his table, my spikenard sendeth forth the smell thereof." The king is Jesus, who sits at the table of our hearts; the sweet spikenard is our Christian lives. In Rev. 3:20 Jesus says, "I will come in to him, and will sup with him, and he with me." The Christian's heart is the dining-room; there is a table spread with the graces of the Spirit, the fruits of the garden of the Lord. There Christ and the Christian sit down to dine together. While the glory of the one lights up the room, the holy life of the other perfumes it. O God, my soul doth magnify thee for the preciousness of these thoughts.
When Christ was born wise men came and presented him frankincense and myrrh, and in after-years Mary came and poured upon his head the precious ointment of spikenard. These things were literally done, and now when we bring our very best gifts, in the fulness of love, to the Lord, we are breaking the alabaster box of sweet ointment and pouring it upon his head. You owe Christ the very best of your life; yea, you owe him your life. He must have all the affections of your heart. Christ must have the very best of everything out of your life. Do not use the dollars for yourself and give him the pennies. Do not sip the honey from the flower and give him the leaves. Do not eat the fresh bread yourself and give him that which is stale. Do not give him the well-worn garment and keep the best robe for yourself.
But how can we now give to the Lord! "As oft as ye do it unto the least of these ye do it unto me." As you go about your life work as a Christian always do what you do as to the Lord. When you pray in public talk to Jesus the same as if he were there in person, and not to be heard of men. When you give money to the needy do it as if you were giving it to Jesus himself, for such it really is. If Christ should come to your door and ask for a drink, how eagerly you would get it for him! You must remember that to give a cup of water to one of his little ones is the same as giving it to him. When you visit a sick-chamber and are invited to sing you should sing just as sweetly as if you were singing purposely for the Savior, and all your words should be spoken as tenderly as if you were talking to him.
Jesus has given you the purest love of heaven; he has clothed you with the whitest robe; he gives you the very best heaven affords; and, O beloved, will you not give him the very best life? Live with all your soul for Jesus; serve him every moment. Bring the best of your life, its love, its service, its perfume, and pour them upon the head and feet of Jesus.
"The fruit of the righteous is a tree of life," says Proverbs. How wonderful! how inspiring! The fruit borne by a Christian is a savor of life to many. If you live a true Christian life all the way through, God will use the fruit you bear to bring another soul to life. Your Christian life will not be lived in vain. That "beloved disciple" said, "On either side of the river was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month." Your life is compared to a river; and if you travel along down its course in the fulness of God's grace, upon its banks will grow the tree of life, of which others may eat and live forever. Such thoughts are almost too wonderful for me; they overwhelm my soul.
Jesus said, "I am the bread of life," and, "He that eateth of this bread shall live forever." This same Jesus has come into your life. You are dead, but Jesus lives. He lives in you. The fruit you bear will be eaten by others and be life to their souls. O my young reader, will you not be watchful and prayerful and let God live in you and bring forth fruit to his own glory? Cultivate the Christian graces, and see to it that there is never a withered leaf on your life's tree, but be ever green and full of fruit, scattering a holy influence everywhere. May your life stand out upon the shores of time heavy laden with the fruits of the Spirit, of which others may eat long after you are gone to your reward. You can make it so. Will you do it? As for me, from the fulness of my soul I answer, I WILL.
Did you ever attempt to look to the end of eternity? Have you endeavored to comprehend its duration? Alas! it is something beyond the conception of the finite mind. Look into it as far as you can and no less of it lies beyond the end of your vision. Eternity is something never begun and something that will never end. It is a circle which has no end of beginning and no end of closing. It goes on and on and on until millions upon millions of ages have passed away, and then on and on to other millions upon millions of ages, and then still on, being no less in duration than before. When you have been there ten million years you will be no nearer the end than when you first entered this boundless duration.
What a vast and awful thought! Eternity! I stand upon the shore of ocean and looking out upon the broad expanse I see nothing but ocean; I see no other shore. I stand and look out upon the ocean of eternity, and see nothing but eternity. I can see out for millions and billions and trillions of years, and yet it is eternity. Where shall I spend it? My soul answers, "In heaven through the blood."
Our introduction is upon the subject of Life; our conclusion is upon Death. To many people the word death is full of horror. Thank God, it holds no horror to the pure in heart. Death has no sting for those whose souls are in fellowship with God. Those who love God hail with joy the hour in which they are to meet him. Death to a Christian is only his removal from earth to the paradise of God. If some man of wealth were to tell you he had a rich home prepared for you in a distant land, where you could have all your heart could wish, and be happy as long as you lived, if you had confidence in the man, you could say good-by and cheerfully go to your new home. Death is nothing more.
Some may shudder at the thought of the pain in death. How often we hear remarks like this: "This pain is almost like death," or, "it's like taking one's life." Have you not stood beside the infant's crib and watched it go peacefully to sleep? Where was the pain? Death to a Christian is only a going to sleep. You have had far more pain in life than you will have in death.
There may be pain just prior to death, but none in death. Death to a saint is as peaceful as going to sleep.
Have you not often been in some solitary place and given yourself into the arms of Muse? You have fallen to thinking about heaven and the angels and the Savior and your crown. You seemed as your soul was wafted upward on the wings of meditation, to lose consciousness of all on earth. Such will it be in death. Your soul will begin to see the glories of heaven; you will hear the sweet strains of music; you will begin to lose consciousness of earthly things and comprehend more of heaven. Then soon you will draw your last breath on the shore of time and sound your first note of praise on the shore of eternity. This is all there is in death. It is precious to fond parents to see their little children, with folded hands, go peacefully to sleep. So to our Father in heaven is the death of his saints precious.
In fancy I can see many of my young readers, after a well-spent life, gathered in ripe old age on the banks of old Time's-river, waiting in bright hope to be summoned over to their rich possessions in the verdant fields of heaven.
There is nothing more of death than this to a Christian. I pray that the life of many of you will end like this. I believe it will be so. Amen.