We now come to the military side of the expedition, which consisted of:
| The Household of the Emperor | 200 |
| Noblesse | 150 |
| Knights of Malta | 150 |
| Servants | 400 |
| German Corps | 6,000 |
| Italians | 5,000 |
| Spanish from Naples and Sicily | 6,000 |
| Soldiers from Spain | 400 |
| Adventurers | 3,000 |
| Italian Cavalry | 1,000 |
| Spanish Cavalry from Sicily | 400 |
| Light Cavalry | 700 |
| Total Army | 23,900 |
We next come to the Armament of the Fleet:
| Soldiers of the Galleys (50 in each) | 3,250 | |
| Galley Slaves (average 70 in each) | 4,500 | |
| ” ” The Frigate of Malta | 80 | |
| 540 sailing ships of all sorts, mostly small (at an average of 10 each) | 4,500 | |
| Total Personnel of the Fleet | 12,330 | |
| Add Army | 28,900 | |
| Total Personnel of the Expedition. | 36,230 | men. |
It was late autumn when the expedition at last set sail, and the imperious temper of Charles was such that he refused to be governed by the advice of the seasoned mariners, such as Andrea and Antony Doria, and others who dreaded the effect of the gales which the armada was likely to encounter on the coast of Africa. The Emperor was not to be gainsaid, and the fleet set sail. They arrived, says Sandoval, “en el dia de San Hieronymo,” Saint Bartholomew’s day; and there then arose such a storm as the Mediterranean seldom sees. Some of the army had landed, some were still afloat, the corsairs accounted for the luckless soldiers ashore, the elements destroyed many left in the ships: 26 ships and 4,000 men were lost.
Bitterly mortified, Charles, who had personally displayed valour and conduct of unusual distinction in this disastrous expedition, returned to Europe to turn his attention to his everlasting quarrels with the King of France. Meanwhile Don Hugo de Moncada had escaped with a remnant of his forces to Iviza, in the Balearics, where he wintered, and where his men mutinied because he was unable to pay them.
As there was depression almost amounting to despair in the camps of Christendom, so was there concurrently the widest rejoicing in the tents and on board of the galleys which flew the Moslem flag. What mattered it that it was the elements which had saved Kheyr-ed-Din from annihilation? was it not a cause the more for jubilation, as had not the Prophet of God himself come to the assistance of those who were upholding his holy standard? Were not his favours made manifest in that he had sent, to lead his votaries to victory, such an one as Kbeyr-ed-Din Barbarossa?
Pope and Emperor, King, Duke, and Viceroy had tried conclusions with the pirates, and their fleet and army had melted away as the mists melt in the hot sunshine on the Mediterranean; truly were the descendants of the dispossessed Moors of Còdoba and Granada taking a terrible revenge on those by whom they had been expropriated.
Barbarossa was never one to let the grass grow under his feet; he had the Christians on the run, and he intended to take full advantage of this pleasing circumstance. Accordingly he despatched a trusted lieutenant, one Hassan, with instructions to harass the coast of Valentia, to ravage with fire and sword all those unfortunate towns and villages which he could reach. This corsair entered the Rio de Ampasta and destroyed all before him, the inhabitants fleeing as the news was carried by escaped fugitives and by the red glare of the villages flaming to heaven in the night. Satiated with blood, laden with spoil, and burdened with many wretched captives, Hassan put to sea once more in triumph.
It may here be mentioned how terrible was the damage wrought by the piratical fraternity in the Mediterranean, and the manner in which it has been brought to light in somewhat remarkable fashion quite recently. Since the French occupation of Tunis it was charged against them that they had taken away from the natives of the country those fertile lands which lay upon the shores of the sea, and had given them to French subjects. The facts of the case were that for centuries these lands had been entirely out of cultivation, the reason being that, until the complete suppression of piracy in the Mediterranean took place, none dared to dwell within raiding distance of the sea for fear of being carried off into slavery.
But to return to Hassan. That warrior, having cleared the Spanish coast, got separated from three of his consorts during the night. The next day, at dawn, he sighted a Spanish sailing-vessel, which he thought to make an easy prize. The wind was light, and the galleys—that is to say, the one on which Hassan was aboard and his remaining consort—were soon churning up the waters in pursuit as fast as their oars could carry them. Hassan reckoned on an easy capture, as he made certain she was but a peaceful trader with some score or so of throats to cut. He was, however, badly out of his reckoning, as on board of her was a veteran company of Spanish infantry, stark fighters to a man, who feared no odds, and who were skilfully commanded by Captain Robeira, grown grey in the Moorish wars. With bloodcurdling yells the galleys swept alongside with the fighting men massed on the high poops and forecastles of their vessels. Behind the high bulwarks of the “round ship” (as the sailing craft of the day were denominated to distinguish them from the long ships, or galleys) crouched the Spaniards, their muskets in their hands. Captain Robeira had them perfectly in hand, and not a piece was discharged until the beaks of the galleys crashed into her sides.
Robeira then gave the order to fire, and at the short range into packed masses of men the volley did terrible execution. Completely surprised, the corsairs attempted to board, but were repulsed and driven back with more slaughter. His men becoming demoralised, Hassan withdrew amidst the ferocious taunts of the Spaniards, who had escaped almost unscathed. Sore and angry, the corsairs continued their voyage for another three days, at the expiration of which they arrived at Algiers. Hassan, who had acquired quite a considerable booty, expected a warm reception; this he received, but hardly in the way that he expected. He told his tale to Kheyr-ed-Din, which that commander received in frowning silence; when he had finished the storm burst.
“O miserable coward! dost thou dare to stand in my presence and to confess that thou hast been whipped like a dog by those sons of burnt fathers, the Spaniards?”
The miserable Hassan attempted to justify himself by reference to the booty which he had obtained and the number of captives with which he had returned; but this, far from assuaging the wrath of Barbarossa, only made it worse.
“Dastard and slave! thou boastest that, thou hast destroyed defenceless villages and brought back many captives, but that shall avail thee nothing. No profit shalt thou derive from that. Let the captives be brought before me.”
This was done, and to the horror even of those hardened men of blood who followed in the train of Barbarossa, they were all executed. Even this wholesale massacre did not assuage the wrath of the corsair. Standing and surveying the weltering shambles which tainted the air, he pulled ferociously at his red beard, and commanded that they should whip Hassan till the blood ran; when this was done thoroughly and to the satisfaction of the despot, he gave orders that he should be chained and thrust into the prison of the fortress.
Terror stalked abroad in Algiers. No man knew when his turn might come after this awful example of what it meant to incur the wrath of Barbarossa. The corsair gave orders for the execution of Venalcadi, who, it will be remembered, was with Uruj when that warrior came by his death; but Venalcadi was popular among the pirates, and they connived at his escape.
For so cool and politic a man as Kheyr-ed-Din this outburst is wholly inexplicable. Judged by our standards, the flogging of Hassan was not only brutal but silly, as raising up to himself enemies of the most bitter description in the midst of his own followers; and yet cruelty was so engrained in this man that he never forewent his revenge. It is a standing miracle that he escaped assassination in the age in which he lived, and the only explanation would appear to be that men were too much afraid of him to make the attempt.
The immediate result of the flogging of Hassan and the attempted murder of Venalcadi was that the latter collected a following and made war upon Kheyr-ed-Din, who, with incredible folly, then released Hassan, and sent him with five hundred men to fight against Venalcadi. The result was what might have been anticipated: Hassan joined forces with Venalcadi, and together they attacked the tyrant and drove him out of his stronghold.
Kheyr-ed-Din had the one supreme merit of never knowing when he was beaten. Driven from the shore, there was for him always the sea to which to retire; so on this occasion he embarked his family and such of his riches as were portable, and took to the sea once more. “Yendo a buscar nuevos asientos y nuevos amigos” (seeking a new home and new friends), says Sandoval.
It was well for the corsairs that the Christians had selected the previous year for their attack, as, had they fallen upon them when Barbarossa was no longer in power at Algiers and the pirates were fighting among themselves, the latter would have been wiped out of existence. It was ill fighting with Kheyr-ed-Din, whether you professed the religion of Christ or that of Mahomet, and this the revolting corsairs were very soon to discover. Barbarossa sailed away from Algiers a hunted fugitive, only to return again as a conqueror.
Eastward the dispossessed ruler of Algiers took his course, and very soon discovered that which he sought—allies to assist him against the revolted Venalcadi and the recalcitrant Hassan. Lurking in the neighbourhood of Bizerta, he discovered El Judeo (the Jew), Cachidiablo (Hunt the Devil), Salaerrez, Tabas, and other corsairs, who collectively composed a formidable force. These were all old acquaintances and some old followers of Kheyr-ed-Din, and to them did he relate the piteous tale of the cowardice of Venalcadi, whom he accused of having deserted his brother Uruj in his direst necessity, thereby causing his death; the abominable conduct of Hassan, who had turned and bitten the hand that fed him. With tears in his eyes did this accomplished actor reluctantly reveal the base ingratitude of which he had been the recipient; so much did he contrive to work upon the feelings of his auditors that they one and all vowed to stand by him, and to replace him as ruler of Algiers, from which he had been thrust by men whose shameful treachery was only equalled by their ingratitude.
Forty sail in strength, they set out to avenge the wrongs of the gentle and long-suffering Kheyr-ed-Din, that master of craft in every sense of the word. Reaching Algiers, they disembarked artillery and stores and began an attack in form; but Venalcadi, whose forces were equal, in fact slightly superior, to those of his antagonists, made a sally, and battle was joined in the open. A most sanguinary combat ensued, in which the forces of Kheyr-ed-Din were decidedly worsted. For a considerable period his fate hung in the balance. Then occurred one of those singular and remarkable things only possible in such an age of anarchy and bloodshed. Barbarossa had in his train sixty Spanish soldiers captured by him from the force of Don Hugo de Moncada. Well did the corsair know their value: there were no finer fighting men in all the Christian armies. Hastily summoning them, he promised them their freedom if they would now throw in their lot with him and assist in the downfall of Venalcadi.
The offer was no sooner made than accepted, and the Spanish veterans, fresh and unwearied, threw themselves into the heart of the fray. Shoulder to shoulder and blade to blade in their disciplined valour, they broke through all opposition; they fought for liberty as well as life, to exchange the noisome confinement of the piratical galley for the free air of their homes and their country. Soon the soldiers of Venalcadi turned and fled back to the city; the day was once again with Kheyr-ed-Din. For four days longer did Algiers hold out, and then a traitor betrayed Venalcadi into the hands of his enemies. Instantly his head was struck off, placed on a pole, and paraded in full sight of the garrison, who were promised their lives on condition of surrender.
The city opened its gates once more, and Barbarossa entered in triumph. The corsair was as good as his word to his Spanish captives, and restored to them their liberty. He went even further, and was liberal in his largesse to those who had fought so well for him. If he can be credited with such an emotion as gratitude, he must have felt it for Moncada’s stout infantrymen, as, had it not been for them, it would have been his head and not that of Venalcadi which would have decorated the pole. The Spaniards departed to their own country—that is to say, such of them as desired to do so; but one Hamet, a Biscayan, declared that life was so intolerable for a common man such as he in his own country that he desired to throw in his lot with Barbarossa. Thirty-nine others followed his example, abjuring the Christian faith and becoming renegadoes.
Those of the garrison left alive were glad enough to return once more to their allegiance to their former master. The episode of the mutiny of Venalcadi and Hassan was a lesson not only to them: the fame of it spread far and wide throughout the Mediterranean. Who now could be found to combat Barbarossa? and all along the coasts of the tideless sea echo shudderingly answered—Who?
With the new accession to his strength Kheyred-Din had no difficulty in making himself master of Tunis, and he sent Cachidiablo with seventeen galleys to harry once more the coast of Spain.
Although Kheyr-ed-Din had made himself master of Algiers, there still remained the fortress of Pedro Navarro in the hands of the Spaniards. This strong place of arms had now been in their practically undisputed occupation for twenty years; from out of its loopholed walls and castellated battlements the undaunted garrison had looked forth while the tide of war both by land and sea had swept by. They had been unmolested so far, but now their day was to come.
In command of the Peñon d’Alger, as it was called by the Spaniards, was a valiant and veteran cavalier, by name Martin de Vargas. For twenty years, as we have said, the gold-and-crimson banner of Spain had floated from its crenulated bastions; since the days of Pedro Navarro it had held its own against all comers. It must have been with a sinking heart that Martin de Vargas and his brave garrison beheld the town fall once again into the hands of Kheyr-ed-Din; they knew, as by this time did all the Mediterranean and the dwellers on the coasts thereof, the implacable enmity of the corsair to the Christians, and how short a shrift would be theirs should they fall into his hands.
On his side Kheyr-ed-Din looked with longing eyes on this remnant of the power of Spain in Africa. Could he but dislodge Martin de Vargas, he had the whole of Northern Africa practically at his disposal; Algiers would then be really his, to fortify for all time against the inroads of his foes. He was master by land and sea, the time was propitious; the corsair decided that the hour had come. He had seen the repulse of his brother Uruj, none knew better than did he the temper of the men by whom the Peñon was held, or the valiance and the unswerving fidelity of that caballero of Spain, Martin de Vargas. He tried to induce that officer to surrender to him, offering every inducement to the Spanish commander to come to terms. He was met with a haughty refusal, couched in the most contemptuous language. He tried the most blood-curdling threats, which were no empty menaces, as his adversary well knew: these were received in silence.
One more embassy he tried, and to this he received the following answer:
“I spring from the race of the De Vargas, but my house has never made it a practice to boast of the glory of their long descent: they professed merely to imitate the heroism of their ancestors. Spurred forward by this worthy desire, I await with calmness all your efforts, and will prove to you, with arms in my hands, that I am faithful to my God, my country, and my king.”
Barbarossa summoned to his palace his kinsman and trusted adherent Celebi Rabadan, and they mutually decided that there was nothing they could do save take up arms against this most insolent and uncompromising warrior. In the meanwhile they would try what craft would do; and accordingly two young Moors were introduced into the Peñon, under the pretext that they had seen the error of their ways and were anxious to embrace the Christian religion. Martin de Vargas, like all Spanish caballeros, was an ardent proselytiser, and he ordered the two young men to be taken into his own house and instructed by the chaplain of the garrison. The next day was Easter Day, and the two young Moors, while the entire garrison were at Mass, signalled to their co-religionists a prearranged sign indicating that now was the time to attack. Unfortunately for them, a woman in the employment of De Vargas saw them, and they were immediately hanged from the battlements in full view of Barbarossa. That potentate was filled with fury at what he considered an insult to the Mohammedan religion, and again consulted with Celebi as to the feasibility of another assault. It was true, he said, that his messengers had been hanged, but they had made the prearranged signal. Still, the walls were hardly sufficiently breached, he thought, and his own men were singularly disheartened by the ill success of their previous efforts. Did Celebi Rabadan think another attempt desirable?
That person was in a quandary, because he could not gather what it was that Barbarossa wished him to say. He knew that if he recommended an assault, and that it proved once again unsuccessful, that the full fury of the tyrant would fall upon his head; at the same time he was almost equally afraid to broach the idea which had been prevalent in Algiers for some time that Martin de Vargas must assuredly be in league with Shaitan, or he could never have held out in the way that he had done. In consequence he temporised and hesitated, while Barbarossa pulled at his famous red beard and regarded him with scowling brows.
The situation was saved for Celebi Rabadan by an accident. There swam off to the ship a traitor from the Spanish garrison, and this man informed them that his whilom comrades were positively at their last gasp, ammunition all but exhausted, and the food-supply barely sufficient to last another two days.
“To such an end come those who deny the Prophet of God,” exclaimed Barbarossa, and gave orders that this news be communicated to all his men, who were to prepare for the final assault on the morrow. He further offered a reward for the capture of Martin de Vargas alive.
On May 16th, 1530, the corsairs once again advanced to the assault. By this time the walls had been battered until a practicable breach had been formed, and over this swarmed thirteen hundred of the starkest fighters of the Mediterranean, In the breach, bareheaded, his armour hacked and dinted, stood the undaunted chieftain of the Spaniards: over his head floated that proud banner which had never cast its shadow on a worthier knight of Spain. The garrison, worn to a shadow by their hardships and their hunger, most of them wounded, and all of them sore spent, were in no case to resist this, the most formidable attack to which they had been subjected. It was all over in a very short time, and a dreadful massacre ensued.
Martin de Vargas, though sorely wounded, was taken alive and conducted to the presence of Barbarossa. Wounded, shaken, bruised, his fortress in the hands of his enemy, the dying shrieks of his murdered garrison still ringing in his ears, the amazing spirit of the man was still utterly unsubdued. “It is to the treason of a ruffian that you owe your triumph,” he said to his captor, “and not to your valour: had I received the smallest relief I could still have repulsed and kept you at bay. You have my maimed and mutilated body in your possession, and I hope that you are satisfied. But my body is accustomed to pain, and I therefore defy you and your dastardly cruelty.”
To do Barbarossa justice he admired the undaunted spirit of his prisoner, and he replied:
“Fear nothing, De Vargas, I will do all in my power to ease your hurts if you will do that which I ask of you.”
De Vargas replied:
“As an earnest of your faith, I demand the punishment of the traitor through whose information you were enabled to take the citadel.”
Barbarossa ordered the soldier to be brought before them, and, having nearly flogged him to death, had him beheaded. He then presented the head to De Vargas, saying:
“You observe my complaisance. I now ask you to embrace the Mohammedan faith; then I will overwhelm you with benefits and honours, and make you the Captain-General of my guards.”
De Vargas looked at him in indignation and replied:
“Dost thou believe that I, who but now demanded the just punishment of a man who had forsworn himself, could stoop to such an act of baseness as this? Keep your ill-gotten riches; confer your dignities on others; insult not thus a caballero of Spain.”
There was a breathless pause. None had ever used such language to Kheyr-ed-Din Barbarossa and lived to tell the tale. Nor was it to be so in this case.
“You and yours have caused me too much trouble,” he answered indifferently. He made a sign to the executioner who had beheaded the soldier, and the next moment the head of De Vargas was swept from his body.
The gallant Spaniard, it is to be hoped, came by his end in the way just narrated; but the chroniclers disagree among themselves, and “El Señor Don Diego de Haedo, Arcobispo de Palermo y Capitan General del Reyno de Sicilia por El Rey Felipe nuestro señor,” states that Barbarossa kept De Vargas in confinement for three months and then had him beaten to death. One can only sincerely hope that the first account is the true one; but Haedo was nearer to the time of the occurrence, and, as he wrote in the reign of Philip II., is more likely to have known the facts. But however this may have been, there was an end for all time of Spanish domination on the north coast of Africa, and from this we may date the permanent establishment of those piratical States in that part of the world.
The star of Kheyr-ed-Din was once more in the ascendant. Not only had he crushed out the incipient mutiny of Venalcadi and taken his life, but he had consolidated his power by the taking of the Peñon d’Alger. He celebrated this occasion in the most practical manner possible: a stop was put to the indiscriminate massacre of the garrison, and five hundred of the Spaniards were captured alive; it was their dreary fate to pull down entirely the tower of Pedro Navarro, which they had defended so gallantly and to utilise the material in making a causeway from the Peñon to the shore. Barbarossa was determined that on no future occasion should his enemies have the chance of dominating his town of Algiers. He was now a sovereign in fact and in deed, regarding even so mighty a monarch as Charles V. with comparative equanimity. Terrible was the wrath of the latter when the news of the fall of the Peñon, the massacre of the garrison, and the death of his trusty servant De Vargas, was brought to him. The Sea-wolves seemed to exist but to exasperate him, and this latest news came just at one of the most prosperous epochs of his career.
The titles of “Carlos Quinto,” as recorded by Sandoval, read like the roll of some mighty drum. Nor were these titles mere vain and empty boastings, as was so often the case at that time among the minor rulers of the earth. On February 22nd, 1580, just before the fall of the Peñon, he had placed on his own head the iron crown of Lombardy; his viceroys ruled in Naples and Sicily, his dukes and feudatories in Florence and Ferrara, in Mantua and in Milan; there was no more Italy. All these recent acquisitions had been rendered possible by the defection of Andrea Doria, the Genoese seaman, from Francis I. of France to the side of the Emperor. From henceforward it was against this modern Cæsar that Barbarossa had to contend; the monarch under whose banner swarmed the terrible Schwartz-Reiters of Germany, for whose honour marched the incomparable infantry of Spain, for whom the fleets of the gallant Genoese sailed in battle-array under the orders of the greatest admiral of the day, Andrea Doria. All these disciplined legions of Christendom were arrayed against the corsair king; banded together for the destruction of that daring pirate whose flag floated in insolent triumph above the white walls of Algiers.
As from this time onwards we shall hear much concerning Andrea Doria, it is fitting that some account should here be given of this great patriot, great soldier, and still greater seaman. Andrea Doria, of the family of the Princes of Oneglia, of Genoa, was born at Oneglia on November 30th, 1468, and was the son of Andrea Coeva and Marie Caracosa, both of the family of Doria. At the death of his mother the young Andrea, then nineteen years of age, was sent to Rome, where his kinsman Dominique Doria, of the elder branch of the family, was captain of the Papal Guard of Pope Innocent VIII. Here he rose rapidly: owing to his extraordinary address in all military exercises, he was marked out for preferment, and would probably have succeeded his kinsman as grand officer, had it not been for the death of Innocent VIII. The successor to Innocent, Alexander VI., was not favourable to the claims of the Dorias; so young Andrea, acting on the advice of Dominique, repaired to the court of Duke Urbino, then regarded as the best school for young nobles desirous of following a military career. After some time spent at the court of Urbino, Dominique counselled that Andrea should enter some other service, as there was no glory to be obtained under a prince who was never at war. Accordingly Andrea passed into the service of the King of Aragon, who, having invaded Naples, was giving plenty of employment to all would-be warriors.
In the record of his early days we find that in the year 1495 he made a journey to Jerusalem to visit the holy places, and that he then returned to Italy, where Ferdinand of Aragon was attempting to recover the kingdom of Naples. “The Great Captain,” Gonsalvo de Cordoba, was warring against Doria’s kinsman, Juan Roverejo; this commander had rendered a great service to the Dorias by rescuing David Doria from imprisonment at Ancona, and Andrea decided to throw in his lot with him. He accordingly armed twenty-five cavaliers at his own expense, and joined Roverejo, who put him in charge of the fortress of Rocca Guillelma. In this place Andrea was besieged by Gonsalvo de Cordoba, the first warrior of the age; here he displayed such extraordinary ability in defence that, on the occasion of a truce, Gonsalvo urged upon Andrea to join the Spaniards. Andrea made answer that honour bound him to Roverejo, but, could he be released from his arrangement with him, he might then consider the proposition of “The Great Captain.” Roverejo refused, but, as Charles VIII. immediately afterwards evacuated Italy, Andrea was free to follow his own inclinations, and took service with Lodovico Sforza, Duke of Milan.
From this time onward until 1503 Andrea was constantly employed in war, and made for himself such a reputation that in this year the Republic of Genoa requested him to take command of their navy. This offer he refused, as he said that he knew nothing about the sea. They pressed him, saying that to a man of his genius nothing was impossible, and in the end he gave a somewhat reluctant consent. He soon proved his competence in his new sphere of activity, as his first act was to capture the Fort of the Lantern, in the neighbourhood of Genoa, which was then held by the French for Louis XII. The Republic confirmed his appointment as General of the Galleys with many compliments, and he put to sea and captured three of the war-galleys of the corsairs, also two Turkish ships laden with valuable merchandise. He fitted out the galleys for his own service, sold the merchantmen, and made an immense sum of money.
His next act was to defeat the corsair, Cadolin, who had eight galleys to Doria’s six; these he added to his own fleet, which now consisted of fourteen vessels, he having begun with three. As Cadolin was one of the most famous corsairs of the day, this capture made an immense sensation, and all men, Moslems as well as Christians, were asking one another, “Who was this Doria?”
They had their answer, as time passed, in the career of this astonishing warrior, who in his time played so many parts, who served under so many flags, and yet who remained consistently a patriot all the time. As this is not a history of Doria, we have no space to trace out his life step by step as it was lived; suffice it to say that, disapproving of the government of his native Republic under the family of the Adorno, Andrea offered his sword and his fleet to the King of France, Francis I. His offer was received with joy, and he was made Captain-General of the Galleys of France. In his new capacity he sailed for the coast of Provence, which was being devastated by the fleet of Charles V. He sank several of the Spanish vessels, captured others, and secured sufficient booty to pay his soldiers and sailors—a fact most welcome to Francis, who was in desperate straits for money.
Eventually, however, a dispute arose between Francis and Doria, which was to have disastrous effects for the King. At this time Charles V. was suzerain of Genoa, which was held for him by the Adorno. Philippin Doria, nephew of the admiral, met at sea with Hugo de Moncada outside the Gulf of Salerno; a battle ensued, in which Philippin was victorious and Moncada was slain. Amongst others who were captured was the Marquis de Guasto and Camille Colonna; these high officers, together with three of the captured galleys, were sent by Philippin to his uncle at Genoa.
In the meantime some malcontents reached the Court of France and complained to the King that Andrea Doria had not captured Sicily, which they averred he could easily have done. These men were backed up by a certain number of the courtiers, who were bitterly jealous of the fame of Doria and the esteem in which he had been held by Francis. The monarch, easily swayed by any determined and persistent attack, decided to levy a fine on the inhabitants of Genoa as a punishment for the supineness of their countryman, who was his Captain-General of the Galleys; his argument being that they must pay him for the plunder Doria had missed by not taking Sicily when he should have done so.
This was worse than a crime—it was blunder of the very first magnitude, and such a blunder as could only have been made by a very stupid as well as a very arrogant man. Doria by this time was a warrior of European celebrity, and one to whom even kings used the language of persuasion; to attempt to browbeat him was to court disaster.
Francis sent the Vicomte de Tours to Genoa to levy the fine, but the Vicomte did not prosper on his mission. Outside of Genoa he was met by the outraged admiral on horseback at the head of some fifty Genoese nobles and a numerous company of foot-soldiers. De Tours reported that the name and authority of the King of France was held in derision by the fierce old admiral, who so alarmed the envoy himself that he thought it prudent to retire to Florence, from whence he wrote a long letter to his master complaining of his reception by Doria.
This attempt to levy a fine on Genoa was not, however, the only deadly blow which the King of France was aiming at her. The children of Francis were at this time in Madrid, as hostages for the good behaviour of their father, and that monarch was in treaty secretly with Charles to restore Italy to the status quo ante bellum, which would have had the effect of handing over Genoa to Antony Adorno. He also began the fortification of Savona, in order that from there he might be in a position to strike at the Genoese—from a military point of view, if necessary—but in any event to cripple the trade of that city. Andrea Doria, as soon as he became aware of this latter action on the part of Francis, was thoroughly roused, and wrote him the letter quoted below, which illustrates the fact that he was quite aware of his own great importance in Europe. It was not a time in which men held such language as did Doria on this occasion unless they were very sure of themselves and their followers.
“GREAT PRINCE,
“It is an ill use of power to reverse order in human affairs. Genoa has always been the capital of Liguria, and posterity will see with astonishment that your Majesty has deprived it of this advantage with no plausible pretext. The Genoese are well aware how inimical to their interests are your projects with regard to Savona. They beg of you that these may be abandoned, and that you will not sacrifice the general good to the views of a few courtiers. I take the liberty to add my prayers to theirs, and to ask of you this grace as the price of the services I have rendered to France. Should your Majesty have been put to expense, I shall join to my request the sum of forty thousand gold crowns.
“With the humble duty of Andrea Doria,
Captain-General of the Galleys of France.”
Theodore Trivulce, who held Savona for the King of France, was roundly told by Doria that “the people of Genoa would never suffer the taking of Savona by the King of France, as it had from time immemorial belonged to them,” and added, “for myself I will sacrifice the friendship of the King in the interests of my fatherland.”
The last straw came, however, when the Marshal de Lautrec demanded from Andrea the prisoners taken by Philippin Doria at Salerno. To this Doria returned a curt negative, whereupon Francis sent one Barbezieux to supersede Doria and to seize upon the person of the veteran admiral. But that seaman, now sixty years of age, was not to be taken by any king or soldier. He moved his twelve galleys from Genoa to Lerici, on the east coast of the Gulf of Spezzia, and when Barbezieux arrived he sarcastically told him to take the galleys. Barbezieux had no better fortune than his predecessor, the Vicomte de Tours, and retired discomfited and boiling over with rage to report matters to the King.
It has been said that among the prisoners of Philippin Doria was the Marquis de Guasto. This nobleman had been an interested spectator of the quarrel, and now approached Doria suggesting that he should throw in his lot with Charles. The admiral, who all through had been acting in the interests of his native country, seeing its ruin approaching from the ambitions of Francis, consented, and wrote to his nephew Philippin telling him of his decision, and his reasons for that which he proposed to do. Philippin therefore rejoined his uncle at Lerici with his eight galleys. The negotiations were short, sharp, and decisive, and were conducted through the medium of De Guasto. Charles offered the admiral sixty thousand ducats a year; this was accepted. The only other stipulation made by the Emperor was natural enough, which was that all the Spanish galley-slaves in the fleet of Andrea should be released and their places taken by men of other nationalities. This was of course conceded, and the transaction was complete. Henceforward the most formidable force at sea on the Christian side was at the disposal of the Spanish King.
This transference took place in the year 1528, and it was in the same year that the citizens of Genoa, in recognition of the unexampled services of the admiral to the State, elected him perpetual Doge.
This honour Doria declined, declaring that it was more glorious to have deserved than to possess the honour, and that he considered he could be of more use to his fellow citizens by gaining for them the protection of great princes than by remaining as chief judge in his own country.
The Senate of Genoa, astonished by his noble modesty, hailed him as the father and liberator of his country, ordered that a statue of him should be erected in the public square, that in the same place a palace should be built for him at the public expense, and that it should be called Plaza Doria; further, that he and his posterity should be for ever exempted from taxation, and that a device should be engraved on a plate of copper and attached to the walls of the palace, where it could be seen of all men, announcing to posterity the services that this great man had rendered to his fellow citizens, to be for ever a memorial of their gratitude.
The chronicler of these events draws a parallel between Doria and Themistocles, who, when discontented with the Athenians, passed into Persia and offered his services to Xerxes, to the great joy of that monarch, who cried aloud, “I have Themistocles, I have Themistocles.”
If Charles V. made no such outward manifestation of his joy as did the Persian monarch, he possibly was no less pleased than Xerxes; this he showed by his acts, and the value that he attached to the services of Doria was instanced in the directions which he gave. He ordered the Governors of all his possessions in Italy to do nothing without first consulting the admiral; to lend him prompt aid, whether he demanded it in his own name or in that of the Republic of Genoa. He made him Admiralissimo of his navy, with power to act as he liked without even consulting him, as his Emperor. It will be seen that Charles had in him sufficient greatness to trust whole-heartedly when he trusted at all; the faith which he reposed in the Genoese seaman was amply justified by events, and no action of his during the whole of his singularly dramatic reign was ever to result so entirely to his profit. When in after-life Charles had received from the Pope the Imperial Crown, and when, on his return, he put into Aigues-Mortes in Doria’s galley, he there met with Francis, who, in a burst to confidence, advised the Cæsar never to part with his admiral.
On that stage, which was the blue waters of the tideless sea, we shall, from this time forward, watch the fortunes of those two great sea-captains, Andrea Doria and Kheyr-ed-Din Barbarossa. With them the ebb and flow of conquest and defeat alternated. Great as was the one, it cannot be said that he was greater than the other; but when the supreme arbitrament was within the grasp of both, as it was at the naval battle of Prevesa, neither the Christian admiral nor the Moslem corsair would reach out his hand and grasp the nettle of his fate. Hesitation at this moment, when, in the fulness of time, the rivals stood face to face with arms in their hands, was the last thing that would have been expected of such dauntless warriors, such born leaders of men! and the battle of Prevesa presents a psychological problem of the most baffling and perplexing description. We are, however, anticipating events which will fall into their proper sequence as we proceed.
Kheyr-ed-Din, now firmly established in Algiers, devoted his energies to the undoing of his Christian foes by the systematic plunder of their merchant-vessels. At this period he, personally, seems to have remained ashore, and sent his young and aspiring captains to sea to increase his wealth by plunder, his consequence by the hordes of slaves which they swept into the awful bagnios of Algiers; and Sandoval, that quaint and delightful historian, is moved to indignation and complains with much acrimony of “las malas obras que este corsario hizo a la Christiandad” (the evil deeds done to Christianity by this corsair). These were on so considerable a scale at this time that he had to devote to them far more space than he considered consonant with the dignity of history.
But if all were going on well on the coast of Africa for the Crescent, such was far from being the case in the northern waters of the Mediterranean; for Andrea Doria, serving His Most Catholic Majesty at sea, had defeated the Turks at Patras and again in the Dardanelles, which unpleasant fact caused no little annoyance to Soliman the Magnificent. On land the Sultan was sweeping all before him; at sea this pestilent Genoese was dragging into servitude all the best mariners who sailed beneath the banner of the Prophet. There was wrath and there was fear at Constantinople, and the captains of the galleys which sailed from the Golden Horn felt that their heads and their bodies might at any moment part company—the Grand Turk was in an ill humour, which might at any moment call for the appeasement of sacrifice; so it was that men trembled.
It was at this time, in 1533, that Soliman bethought himself of Kheyr-ed-Din. There was no better seaman, there was no fiercer fighter, there was no man whose name was so renowned throughout the length and breadth of the Mediterranean, than was that of the corsair king who was vassal to the Sublime Porte. Soliman was confronted with a new, and, to him, an almost mysterious thing, for the onward conquering step of the Moslem hosts was being checked by that sea-power so little understanded of the Turk, and the imperious will of the Sultan seemed powerless to prevent the disasters conjured from the deep.
Soliman the Magnificent, who was not inaptly described by this title, for he was successful as both warrior and statesman, meditated both long and anxiously on the new development of affairs before he made up his mind to the step of calling to his assistance the corsair king. But he possessed that truest attribute of greatness in a ruler, the faculty of discerning the right man for any particular post. Brave and reckless fighters he possessed in super-abundance, but somehow—somehow—none of these fiery warriors had that habit of the sea which enabled them to make head against such a past-master in the craft of the seaman as Andrea Doria. The Genoese was chasing the Turkish galleys from off the face of the waters. Constantinople itself was a sea-surrounded city; it was necessary that a check should be administered to the arms of the Christians on this element. It is easy to imagine the preoccupations of the Turkish monarch. The despot rules by force, but he also holds his power by the address with which it is wielded, and he can by no means afford to disregard his personal popularity if he is to make the best use of his fighting men in such a turbulent epoch as was the first half of the sixteenth century. Soliman had the wit to know that he had no mariner who was in any way comparable to Doria; he was also aware that Kheyr-ed-Din had risen from nothing to his present position by his sheer ability as a seaman. It would appear, therefore, a very natural thing that he should invite the co-operation of the King of Algiers, but that with which he had to reckon was the furious jealousy that such an appointment must inevitably arouse among his own subjects.
It says much for the steadfast moral courage of the man that he eventually decided to take the risk; it says even more for the absolute correctness of his judgment that he never afterwards repented of the step which he then took.
Once the mind of the Grand Turk was made up he hesitated no longer. The Capitan de Rodas, one of his personal guard, was sent to Barbarossa to request him to come to Constantinople and take command of the Ottoman fleet. There were no conditions attached; the honour was supreme. Barbarossa loaded the messenger with rich gifts, and overwhelmed him with honours. For Kheyr-ed-Din this was in a sense the apotheosis of his career. The Grand Turk, the head of the Mohammedan religion, had not only recognised his kingship, but had conferred on him an honour unprecedented, unlooked for, and one of the highest value to a man of such an insatiable ambition. Into the cool and crafty brain of this prince among schemers instantly sprang the thought that now at last his kingdom was secure, that in future the whole of the Barbary coast would own no other lord than he.
Preparations for the voyage were immediately begun, and, as an earnest of the new importance which he derived from the advances of Soliman, the corsair actually sent presents to the King of France and proffered him his aid against his enemies. To such a pass as this had one of the most powerful monarchs in Christendom been reduced by the defection of Andrea Doria. Algiers he left in the keeping of his son Hassan, and in charge of Hassan his kinsman Celebi Rabadan and a captain of the name of Agi. In the middle of August, 1533, Barbarossa left Algiers, his fleet consisting of seven galleys and eleven fustas. Sailing northward, he fell in with a fleet which he at first feared was that of Doria, but which, fortunately for him, was that of a corsair named Delizuff from Los Gelues. Courtesies were interchanged between the two leaders, and Barbarossa succeeded in persuading Delizuff to accompany him to Sicily, where it was possible they might fall in with Doria, and with their combined forces inflict defeat upon the Christian admiral. Delizuff was nothing loath to join forces with so noted a commander as Kheyr-ed-Din, as he had no desire to tackle Doria single-handed, and at the same time wished to extend the sphere of his plunderings, which had been cruelly restricted recently by the wholesome fear instilled into the Sea-wolves by the new admiral of Charles V.
Accordingly, reinforced by the fifteen fustas and one galley of Delizuff, the Algerian fleet once more proceeded on its voyage. Although bound for Constantinople at the request of Soliman, at a time when it would have been thought that delay was not only dangerous but impolitic, and although the corsair was endeavouring to merge the pirate in the king who dealt on terms of equality with those whom he now regarded as his brother monarchs, still the old instinct of robbery was too strong to be resisted; the lust of gain and the call of adventure were still inherent in the man whose famous beard was now far more white than red. Advancing age had not tamed the spirit nor weakened the frame of this leader among the Moslems.
Sailing through the Straits of Bonifacio, they touched Monte Cristo, a small island where they found a slave who had formerly belonged to Delizuff. This man was base enough to betray his own native island of Biba into the hands of the corsairs, who sacked it thoroughly and carried off its inhabitants; they also captured thirteen large ships going to Sicily for wheat, and burnt them, making slaves of their crews. In the fight with these vessels Delizuff was killed. Shortly after this, some disagreement arising between the crews of the ships of Barbarossa and the men in Delizuff’s fleet, the Algerian commander seized a man out of one of Delizuff’s galleys and had him summarily shot. The death of Delizuff naturally caused some confusion in his command, and the high-handed proceeding of Kheyr-ed-Din caused great resentment, not unmixed with fear, as the terror inspired by the Barbarossas was a very real sentiment. Under their command no man knew when or at how short notice his life might not be required of him; but the glamour of success was ever around them, and they never, in consequence, lacked for followers. But the taking out and shooting of one of their comrades was too much for the pirates from the islands of Los Gelues, from whence Delizuff was in the habit of “operating.” In the words of Sandoval, “they were not used to such tyranny and cruel usage.” In consequence they concerted among themselves and one dark night sailed off, leaving Kheyr-ed-Din to continue his voyage with his original following.
That warrior, nothing disconcerted, pursued his way to the island of Zante, where he fell in with a Turkish “flota,” under the command of the Bashas Zay and Himeral. To these officers of the Grand Turk Barbarossa used most injurious language, bitterly reproaching them with not having sought out and destroyed Andrea Doria, which he declared they ought to and should have done. This is yet another instance of the extraordinary character of the man. These persons were the highest officers in the fleet of the Ottoman Empire; it was more than possible that they would be placed under the command of Barbarossa as soon as his new position as Admiralissimo was adjusted at Constantinople; and yet, in spite of these facts, the corsair had taken the very first opportunity which presented itself grossly to insult these men. It is true, as we shall see, that his injurious words came home to roost in the future; but arrogant, conquering, contemptuous, Barbarossa seems to have shouldered his way through life, fearing none and feared by all.
The fact of his known cruelty accounts for much of the dread which he inspired, but it was something far more than this which caused the son of the Albanian renegado to ride roughshod as he did over all with whom he was brought into contact. Men felt, in dealing with Barbarossa, that here was a rock against which they might dash themselves in vain. In all his enterprises he spared not himself. He asked no man to do that which he was not prepared to do, but if any failed him there was no mercy for that man; and, although in deference to modern susceptibility no mention is made of the tortures he so frequently caused to be inflicted on his victims, they were none the less a daily spectacle to those who lived under his rule. He possessed, it is true, the rough geniality of the fighting man, a certain “Hail fellow, well met!” manner in greeting old comrades, and yet none of these men there were who did not tremble in an agony of fear when the bushy brows were bent, when the famous red beard bristled in one of his uncontrollable furies. The real secret of his success must have been that, no matter how uncontrollable did his passions appear to be, the man was always really master of himself. Further, he possessed a marvellous insight as to where his own interests lay. He used as his tools the bodies and the minds of the men who were subject to him, and he carried his designs to an assured success by the aid of that penetrating, far-seeing mental power with which, above all else, he must have been gifted. He could drive men, he could lead them, he could invariably persuade when all else failed him. In this we have had an instance when he was chased from Algiers by the combined efforts of Venalcadi and Hassan, whom he had flogged; for no sooner did he meet with other corsairs than he persuaded them to take up his quarrel—which, it must be understood, was none of theirs—and to replace him on that precarious throne from which he had been so rudely thrust. We have already said that he was a man who never knew when he was beaten, and in the years which we have yet to chronicle this characteristic appears again and again; for age had no effect apparently, either mentally or physically, on this man of iron who had by this time reached the age of seventy-seven.
Leaving the high officers of his future master, the Grand Turk, smarting under the opprobrium which he had heaped upon their heads, Barbarossa fared onward with his fleet to Salonica, capturing a Venetian galley on the voyage: from thence he made his way to the Dardanelles, where he anchored and remained several days, to make ready his fleet for the spectacular entry which he intended to make into Constantinople.
The city on the Golden Horn was all agog for the arrival of Barbarossa; no matter what private opinions the inhabitants might have had concerning him, of which we shall hear more presently, they were none the less all curious to a degree to catch sight of this man, so famous in his evil supremacy on that distant shore of Northern Africa.
Kheyr-ed-Din, among his other qualities, possessed in the highest degree that of a successful stage-manager; no pageant which he undertook was ever likely to fail from the want of the striking and the dramatic. It was now his business to impress the citizens of Constantinople with an idea of his greatness, and none knew better than he that it is the outward and visible sign which counts among the orientals, more perhaps than the inward and spiritual grace: he may also possibly have felt that he did not possess the latter to any overwhelming extent.
Even before he left Algiers this entry to the chief city of the Ottoman Empire had been in the mind of Barbarossa, who had caused to be embarked a quantity of flags and pennons for the decoration of his grim war-galleys when they should stream into the Golden Horn. There were also bands of music, which, it is to be presumed, utilised the delay in the Dardanelles to attain to something like “a concord of sweet sounds,” as the incidents of the voyage from Algiers, so far, had hardly been conducive to much time to spare for band-practice. The galleys were scrubbed and gaily painted; round the ship of Kheyr-ed-Din ran a broad streak of gold on the outer planking to denote the presence of a King of Algiers, and at last all was ready. The fleet weighed anchor, and, with banners flying and bands playing, entered the harbour. The shores were black with spectators; even the Sultan himself deigned to look forth on the coming of the man from whom he expected such great things.
Ceremonial was the order of the day. Soliman the Magnificent was too wise a man not to know what was being said in his capital that day; it was his part to accustom the minds of men to the fact that he, Soliman, had chosen Barbarossa to command his fleet, and that there could be no looking back. The decree had been signed, the invitation had been sent, the man had arrived, there could be no possible retreat from the situation. The anchors splashed into the placid waters close to the shore, and the ships were soon so surrounded by boats as to be almost unapproachable; then came official persons from the Sultan with greetings to the famous seaman; also came Bashas and officers (“con carga de guerra,” says Sandoval), to offer a welcome and to stare in undisguised curiosity at the man chosen by their sovereign to make head against the famous Andrea Doria. This preliminary courtesy completed, there came the next act in the drama, which consisted in the immemorial custom of the East in the offering of gifts from Barbarossa to the Sultan, from the vassal to his suzerain. The Janissaries, splendid in scarlet and gold, tall above the ordinary stature of man, bristling with weapons inlaid in gold and silver, cleared the common vulgar from the streets approaching the palace of the Sultan; they formed the spearhead of the procession clearing a way for the King of Algiers, who, mounted on a splendid bay stallion, the gift of the Sultan on his arrival, headed the captives who bore the gifts. Of these the exact number is not stated, but the procession was headed by two hundred women and girls, each of whom carried in her hand a gift of gold or silver; one hundred camels were loaded with silks and golden ornaments, and other “curious riches” (“con otras mil cosas de que hizo ostentacion”), says Sandoval. There were also lions and other animals, brocades and rich garments.
All of this reads no doubt somewhat too like the tales in the “Arabian Nights”; but we have to remember that, if you have led a long and eminently successful life as a robber, you have necessarily accumulated a store of riches. In the case of Barbarossa he had begun in extreme youth, and was now an old man; he had been quite in the wholesale way as a thief, and now desired to pay a good price for that which he coveted, namely, the post of Admiralissimo to the Grand Turk. It may be objected that he had already been offered and had already accepted the post; this is quite true, but there were certain conventions to be fulfilled on the side of the recipient of the bounty of the Sultan quite understood on both sides, although no word had passed on the subject. In those days the man who desired the favour of an Eastern potentate never dreamed of approaching him empty-handed, and the more liberal that he was in the matter of gifts the greater was the favour with which he was regarded. Therefore the principle acted upon by Kheyr-ed-Din on this occasion was both wise and politic; that is to say, he placed certain of his riches in a perfectly sound investment, certain to yield him an admirable percentage, not only in added personal prestige, but also in the placing under his command of such a force as he had never before commanded, with unlimited opportunities of preying on the detested Christian on a far larger scale than it had ever been his good fortune to do before.
The Sultan Soliman was not called “the Magnificent” without just cause; his life was splendid in its social prodigality, as it was in war and in statesmanship; yet even he was somewhat astonished at the amazing richness of the gifts which were laid at his feet by a man whom he knew to be, in spite of the kingly title which he had assumed, merely a rover of the sea. Therefore, in spite of himself, he was impressed. To him, it is true, in his splendour and magnificence, the intrinsic value of that which was brought to him by Barbarossa mattered but little; but the fact that the corsair was in a position to do so opened the eyes of the Sultan to the manner of man with whom he had to deal. Hitherto he had but known of him by hearsay, as the one Moslem seaman who was likely to be capable of making a stand against the terrible Doria, who had now become the plague of the Sultan’s existence. He now knew that the man who disposed of such incredible riches must be, no matter what his moral character, a man who stood a head and shoulders over any commander in the Ottoman fleet sailing out of the Golden Horn.
Both materially and psychologically this man somewhat bewildered the despot: and his alter ego, the Grand Vizier, happening to be away on a mission to Aleppo, Soliman had no one with whom to confer in a strictly confidential manner; for, after the manner of autocrats, he had but few familiars, in fact it may be said none at all save the statesman mentioned. His reception of the corsair lacked, however, nothing in cordiality. He inquired after the incidents of the voyage, interested himself graciously in all that he was told concerning Africa and the conflicting claims of Christian and Moslem in that region, and was generally courteous to his distinguished visitor. He placed at his disposal a palace and attendants on a scale commensurate with the state of a reigning sovereign, and sent his most distinguished generals to confer with Kheyr-ed-Din. The latter, for the first time in his life, was thoroughly out of his element. His had been the life of the seaman and the soldier to begin with, and of later years that of a rude and unquestioned despot on a savage coast, surrounded by myrmidons to whom his voice had been as the voice of a god. Never had it been his lot before to dwell within the limits of such a comparative civilisation as that which obtained in Constantinople at this date; never before had it been necessary for him to restrain that naturally fiery and impetuous temper of his and to speak all men fairly.
The strain must have been great, the effort enormous, and he knew, as he was bound to know, that his coming had unloosed jealousies and heart-searchings innumerable, with which he could not deal in the usual drastic fashion common to him. The winter was coming on, which was, as we have before remarked, very much of a close season both for the pirate and the honest merchant seaman. In consequence there was not very much chance against the foes of Soliman for the present. When that opportunity offered he promised himself that the courtiers and the soldiers of the Grand Turk would very soon discover that the fame of Kheyr-ed-Din Barbarossa was no empty matter, and that there existed no seaman in all the Ottoman dominions with whom they could compare the “African pirate,” as he had reason to believe that he was scornfully called behind his back.
A weaker man would have been daunted by his surroundings, by the manifestly unfriendly atmosphere in which he lived, and by the dread that perhaps, after all, Soliman might go back upon his word. There were no lack of counsellors, he knew very well, who would advise the Sultan to his undoing, if that monarch gave them the opportunity; and, as time passed, so his anxiety grew. Soliman also could not have felt particularly comfortable at this juncture, with a sullen spirit possessing his men “con carga de guerra,” bitterly resenting the step which he had taken, and the appointment which he had made. For the present, however, he made no sign, treating Kheyr-ed-Din with distinguished courtesy, but making no reference to the future. Soliman was revolving the problem in his acute mind, doubtless weighing the unpopularity of the step which he had taken against the services likely to be rendered to him by his strange guest. And thus several weeks passed at Constantinople, probably amongst the most trying of all those in the unusually prolonged life of Kheyr-ed-Din.