Sunny Memories of Foreign Lands

Letter I

Liverpool, April 11, 1853.

My Dear Children:—

You wish, first of all, to hear of the voyage. Let me assure you, my dears, in the very commencement of the matter, that going to sea is not at all the thing that we have taken it to be.

You know how often we have longed for a sea voyage, as the fulfilment of all our dreams of poetry and romance, the realization of our highest conceptions of free, joyous existence.

You remember our ship-launching parties in Maine, when we used to ride to the seaside through dark pine forests, lighted up with the gold, scarlet, and orange tints of autumn. What exhilaration there was, as those beautiful inland bays, one by one, unrolled like silver ribbons before us! and how all our sympathies went forth with the grand new ship about to be launched! How graceful and noble a thing she looked, as she sprang from the shore to the blue waters, like a human soul springing from life into immortality! How all our feelings went with her! how we longed to be with her, and a part of her—to go with her to India, China, or any where, so that we might rise and fall on the bosom of that magnificent ocean, and share a part of that glorified existence! That ocean! that blue, sparkling, heaving, mysterious ocean, with all the signs and wonders of heaven emblazoned on its bosom, and another world of mystery hidden beneath its waters! Who would not long to enjoy a freer communion, and rejoice in a prospect of days spent in unreserved fellowship with its grand and noble nature?

Alas! what a contrast between all this poetry and the real prose fact of going to sea! No man, the proverb says, is a hero to his valet de chambre. Certainly, no poet, no hero, no inspired prophet, ever lost so much on near acquaintance as this same mystic, grandiloquent old Ocean. The one step from the sublime to the ridiculous is never taken with such alacrity as in a sea voyage.

In the first place, it is a melancholy fact, but not the less true, that ship life is not at all fragrant; in short, particularly on a steamer, there is a most mournful combination of grease, steam, onions, and dinners in general, either past, present, or to come, which, floating invisibly in the atmosphere, strongly predisposes to that disgust of existence, which, in half an hour after sailing, begins to come upon you; that disgust, that strange, mysterious, ineffable sensation which steals slowly and inexplicably upon you; which makes every heaving billow, every white-capped wave, the ship, the people, the sight, taste, sound, and smell of every thing a matter of inexpressible loathing! Man cannot utter it.

It is really amusing to watch the gradual progress of this epidemic; to see people stepping on board in the highest possible feather, alert, airy, nimble, parading the deck, chatty and conversable, on the best possible terms with themselves and mankind generally; the treacherous ship, meanwhile, undulating and heaving in the most graceful rises and pauses imaginable, like some voluptuous waltzer; and then to see one after another yielding to the mysterious spell!

Your poet launches forth, "full of sentiment sublime as billows," discoursing magnificently on the color of the waves and the glory of the clouds; but gradually he grows white about the mouth, gives sidelong looks towards the stairway; at last, with one desperate plunge, he sets, to rise no more!

Here sits a stout gentleman, who looks as resolute as an oak log. "These things are much the effect of imagination," he tells you; "a little self-control and resolution," &c. Ah me! it is delightful, when these people, who are always talking about resolution, get caught on shipboard. As the backwoodsman said to the Mississippi River, about the steamboat, they "get their match." Our stout gentleman sits a quarter of an hour, upright as a palm tree, his back squared against the rails, pretending to be reading a paper; but a dismal look of disgust is settling down about his lips; the old sea and his will are evidently having a pitched battle. Ah, ha! there he goes for the stairway; says he has left a book in the cabin, but shoots by with a most suspicious velocity. You may fancy his finale.

Then, of course, there are young ladies,—charming creatures,—who, in about ten minutes, are going to die, and are sure they shall die, and don't care if they do; whom anxious papas, or brothers, or lovers consign with all speed to those dismal lower regions, where the brisk chambermaid, who has been expecting them, seems to think their agonies and groans a regular part of the play.

I had come on board thinking, in my simplicity, of a fortnight to be spent something like the fortnight on a trip to New Orleans, on one of our floating river palaces; that we should sit in our state rooms, read, sew, sketch, and chat; and accordingly I laid in a magnificent provision in the way of literature and divers matters of fancy work, with which to while away the time. Some last, airy touches, in the way of making up bows, disposing ribbons, and binding collarets, had been left to these long, leisure hours, as matters of amusement.

Let me warn you, if you ever go to sea, you may as well omit all such preparations. Don't leave so much as the unlocking of a trunk to be done after sailing. In the few precious minutes when the ship stands still, before she weighs her anchor, set your house, that is to say, your state room, as much in order as if you were going to be hanged; place every thing in the most convenient position to be seized without trouble at a moment's notice; for be sure that in half an hour after sailing an infinite desperation will seize you, in which the grasshopper will be a burden. If any thing is in your trunk, it might almost as well be in the sea, for any practical probability of your getting to it.

Moreover, let your toilet be eminently simple, for you will find the time coming when to button a cuff or arrange a ruff will be a matter of absolute despair. You lie disconsolate in your berth, only desiring to be let alone to die; and then, if you are told, as you always are, that "you mustn't give way," that "you must rouse yourself" and come on deck, you will appreciate the value of simple attire. With every thing in your berth dizzily swinging backwards and forwards, your bonnet, your cloak, your tippet, your gloves, all present so many discouraging impossibilities; knotted strings cannot be untied, and modes of fastening which seemed curious and convenient, when you had nothing else to do but fasten them, now look disgustingly impracticable. Nevertheless, your fate for the whole voyage depends upon your rousing yourself to get upon deck at first; to give up, then, is to be condemned to the Avernus, the Hades of the lower regions, for the rest of the voyage.

Ah, those lower regions!—the saloons—every couch and corner filled with prostrate, despairing forms, with pale cheeks, long, willowy hair and sunken eyes, groaning, sighing, and apostrophizing the Fates, and solemnly vowing between every lurch of the ship, that "you'll never catch them going to sea again, that's what you won't;" and then the bulletins from all the state rooms—"Mrs. A. is sick, and Miss B. sicker, and Miss C. almost dead, and Mrs. E., F., and G. declare that they shall give up." This threat of "giving up" is a standing resort of ladies in distressed circumstances; it is always very impressively pronounced, as if the result of earnest purpose; but how it is to be carried out practically, how ladies do give up, and what general impression is made on creation when they do, has never yet appeared. Certainly the sea seems to care very little about the threat, for he goes on lurching all hands about just as freely afterwards as before.

There are always some three or four in a hundred who escape all these evils. They are not sick, and they seem to be having a good time generally, and always meet you with "What a charming run we are having! Isn't it delightful?" and so on. If you have a turn for being disinterested, you can console your miseries by a view of their joyousness. Three or four of our ladies were of this happy order, and it was really refreshing to see them.

For my part, I was less fortunate. I could not and would not give up and become one of the ghosts below, and so I managed, by keeping on deck and trying to act as if nothing was the matter, to lead a very uncertain and precarious existence, though with a most awful undertone of emotion, which seemed to make quite another thing of creation.

I wonder that people who wanted to break the souls of heroes and martyrs never thought of sending them to sea and keeping them a little seasick. The dungeons of Olmutz, the leads of Venice, in short, all the naughty, wicked places that tyrants ever invented for bringing down the spirits of heroes, are nothing to the berth of a ship. Get Lafayette, Kossuth, or the noblest of woman, born, prostrate in a swinging, dizzy berth of one of these sea coops, called state rooms, and I'll warrant almost any compromise might be got out of them.

Where in the world the soul goes to under such influences nobody knows; one would really think the sea tipped it all out of a man, just as it does the water out of his wash basin. The soul seems to be like one of the genii enclosed in a vase, in the Arabian Nights; now, it rises like a pillar of cloud, and floats over land and sea, buoyant, many-hued, and glorious; again, it goes down, down, subsiding into its copper vase, and the cover is clapped on, and there you are. A sea voyage is the best device for getting the soul back into its vase that I know of.

But at night!—the beauties of a night on shipboard!—down in your berth, with the sea hissing and fizzing, gurgling and booming, within an inch of your ear; and then the steward conies along at twelve o'clock and puts out your light, and there you are! Jonah in the whale was not darker or more dismal. There, in profound ignorance and blindness, you lie, and feel yourself rolled upwards, and downwards, and sidewise, and all ways, like a cork in a tub of water; much such a sensation as one might suppose it to be, were one headed up in a barrel and thrown into the sea.

Occasionally a wave comes with a thump against your ear, as if a great hammer were knocking on your barrel, to see that all within was safe and sound. Then you begin to think of krakens, and sharks, and porpoises, and sea serpents, and all the monstrous, slimy, cold, hobgoblin brood, who, perhaps, are your next door neighbors; and the old blue-haired Ocean whispers through the planks, "Here you are; I've got you. Your grand ship is my plaything. I can do what I like with it."

Then you hear every kind of odd noise in the ship—creaking, straining, crunching, scraping, pounding, whistling, blowing off steam, each of which to your unpractised ear is significant of some impending catastrophe; you lie wide awake, listening with all your might, as if your watching did any good, till at last sleep overcomes you, and the morning light convinces you that nothing very particular has been the matter, and that all these frightful noises are only the necessary attendants of what is called a good run.

Our voyage out was called "a good run." It was voted, unanimously, to be "an extraordinarily good passage," "a pleasant voyage;" yet the ship rocked the whole time from side to side with a steady, dizzy, continuous motion, like a great cradle. I had a new sympathy for babies, poor little things, who are rocked hours at a time without so much as a "by your leave" in the case. No wonder there are so many stupid people in the world.

There is no place where killing time is so much of a systematic and avowed object as in one of these short runs. In a six months' voyage people give up to their situation, and make arrangements to live a regular life; but the ten days that now divide England and America are not long enough for any thing. The great question is how to get them off; they are set up, like tenpins, to be bowled at; and happy he whose ball prospers. People with strong heads, who can stand the incessant swing of the boat, may read or write. Then there is one's berth, a never-failing resort, where one may analyze at one's leisure the life and emotions of an oyster in the mud. Walking the deck is a means of getting off some half hours more. If a ship heaves in sight, or a porpoise tumbles up, or, better still, a whale spouts, it makes an immense sensation.

Our favorite resort is by the old red smoke pipe of the steamer, which rises warm and luminous as a sort of tower of defence. The wind must blow an uncommon variety of ways at once when you cannot find a sheltered side, as well as a place to warm your feet. In fact, the old smoke pipe is the domestic hearth of the ship; there, with the double convenience of warmth and fresh air, you can sit by the railing, and, looking down, command the prospect of the cook's offices, the cow house, pantries, &c.

Our cook has specially interested me—a tall, slender, melancholy man, with a watery-blue eye, a patient, dejected visage, like an individual weary of the storms and commotions of life, and thoroughly impressed with the vanity of human wishes. I sit there hour after hour watching him, and it is evident that he performs all his duties in this frame of sad composure. Now I see him resignedly stuffing a turkey, anon compounding a sauce, or mournfully making little ripples in the crust of a tart; but all is done under an evident sense that it is of no use trying.

Many complaints have been made of our coffee since we have been on board, which, to say the truth, has been as unsettled as most of the social questions of our day, and, perhaps, for that reason quite as generally unpalatable; but since I have seen our cook, I am quite persuaded that the coffee, like other works of great artists, has borrowed the hues of its maker's mind. I think I hear him soliloquize over it—"To what purpose is coffee?—of what avail tea?—thick or clear?—all is passing away—a little egg, or fish skin, more or less, what are they?" and so we get melancholy coffee and tea, owing to our philosophic cook.

After dinner I watch him as he washes dishes: he hangs up a whole row of tin; the ship gives a lurch, and knocks them all down. He looks as if it was just what he expected. "Such is life!" he says, as he pursues a frisky tin pan in one direction, and arrests the gambols of the ladle in another; while the wicked sea, meanwhile, with another lurch, is upsetting all his dishwater. I can see how these daily trials, this performing of most delicate and complicated gastronomic operations in the midst of such unsteady, unsettled circumstances, have gradually given this poor soul a despair of living, and brought him into this state of philosophic melancholy. Just as Xantippe made a sage of Socrates, this whisky, frisky, stormy ship life has made a sage of our cook. Meanwhile, not to do him injustice, let it be recorded, that in all dishes which require grave conviction and steady perseverance, rather than hope and inspiration, he is eminently successful. Our table excels in viands of a reflective and solemn character; mighty rounds of beef, vast saddles of mutton, and the whole tribe of meats in general, come on in a superior style. English plum pudding, a weighty and serious performance, is exhibited in first-rate order. The jellies want lightness,—but that is to be expected.

I admire the thorough order and system with which every thing is done on these ships. One day, when the servants came round, as they do at a certain time after dinner, and screwed up the shelf of decanters and bottles out of our reach, a German gentleman remarked, "Ah, that's always the way on English ships; every thing done at such a time, without saying 'by your leave,' If it had been on an American ship now, he would have said, 'Gentlemen, are you ready to have this shelf raised?'"

No doubt this remark is true and extends to a good many other things; but in a ship in the middle of the ocean, when the least confusion or irregularity in certain cases might be destruction to all on board, it does inspire confidence to see that there is even in the minutest things a strong and steady system, that goes on without saying "by your leave." Even the rigidness with which lights are all extinguished at twelve o'clock, though it is very hard in some cases, still gives you confidence in the watchfulness and care with which all on board is conducted.

On Sunday there was a service. We went into the cabin, and saw prayer books arranged at regular intervals, and soon a procession of the sailors neatly dressed filed in and took their places, together with such passengers as felt disposed, and the order of morning prayer was read. The sailors all looked serious and attentive. I could not but think that this feature of the management of her majesty's ships was a good one, and worthy of imitation. To be sure, one can say it is only a form. Granted; but is not a serious, respectful form of religion better than nothing? Besides, I am not willing to think that these intelligent-looking sailors could listen to all those devout sentiments expressed in the prayers, and the holy truths embodied in the passages of Scripture, and not gain something from it. It is bad to have only the form of religion, but not so bad as to have neither the form nor the fact.

When the ship has been out about eight days, an evident bettering of spirits and condition obtains among the passengers. Many of the sick ones take heart, and appear again among the walks and ways of men; the ladies assemble in little knots, and talk of getting on shore. The more knowing ones, who have travelled before, embrace this opportunity to show their knowledge of life by telling the new hands all sorts of hobgoblin stories about the custom house officers and the difficulties of getting landed in England. It is a curious fact, that old travellers generally seem to take this particular delight in striking consternation into younger ones.

"You'll have all your daguerreotypes taken away," says one lady, who, in right of having crossed the ocean nine times, is entitled to speak ex cathedra on the subject.

"All our daguerreotypes!" shriek four or five at once. "Pray tell, what for?"

"They will do it," says the knowing lady, with an awful nod; "unless you hide them, and all your books, they'll burn up—"

"Burn our books!" exclaim the circle. "O, dreadful! What do they do that for?"

"They're very particular always to burn up all your books. I knew a lady who had a dozen burned," says the wise one.

"Dear me! will they take our dresses?" says a young lady, with increasing alarm.

"No, but they'll pull every thing out, and tumble them well over, I can tell you."

"How horrid!"

An old lady, who has been very sick all the way, is revived by this appalling intelligence.

"I hope they won't tumble over my caps!" she exclaims.

"Yes, they will have every thing out on deck," says the lady, delighted with the increasing sensation. "I tell you you don't know these custom house officers."

"It's too bad!" "It's dreadful!" "How horrid!" exclaim all.

"I shall put my best things in my pocket," exclaims one. "They don't search our pockets, do they?"

"Well, no, not here; but I tell you they'll search your pockets at Antwerp and Brussels," says the lady.

Somebody catches the sound, and flies off into the state rooms with the intelligence that "the custom house officers are so dreadful—they rip open your trunks, pull out all your things, burn your books, take away your daguerreotypes, and even search your pockets;" and a row of groans is heard ascending from the row of state rooms, as all begin to revolve what they have in their trunks, and what they are to do in this emergency.

"Pray tell me," said I to a gentlemanly man, who had crossed four or five times, "is there really so much annoyance at the custom house?"

"Annoyance, ma'am? No, not the slightest."

"But do they really turn out the contents of the trunks, and take away people's daguerreotypes, and burn their books?"

"Nothing of the kind, ma'am. I apprehend no difficulty. I never had any. There are a few articles on which duty is charged. I have a case of cigars, for instance; I shall show them to the custom house officer, and pay the duty. If a person seems disposed to be fair, there is no difficulty. The examination of ladies' trunks is merely nominal; nothing is deranged."

So it proved. We arrived on Sunday morning; the custom house officers, very gentlemanly men, came on board; our luggage was all set out, and passed through a rapid examination, which in many cases amounted only to opening the trunk and shutting it, and all was over. The whole ceremony did not occupy two hours.

So ends this letter. You shall hear further how we landed at some future time.


Letter II

Dear Father:—

It was on Sunday morning that we first came in sight of land. The day was one of a thousand—clear, calm, and bright. It is one of those strange, throbbing feelings, that come only once in a while in life; this waking up to find an ocean crossed and long-lost land restored again in another hemisphere; something like what we should suppose might be the thrill of awakening from life to immortality, and all the wonders of the world unknown. That low, green line of land in the horizon is Ireland; and we, with water smooth as a lake and sails furled, are running within a mile of the shore. Every body on deck, full of spirits and expectation, busy as can be looking through spyglasses, and exclaiming at every object on shore,—

"Look! there's Skibareen, where the worst of the famine was," says one.

"Look! that's a ruined Martello tower," says another.

We new voyagers, who had never seen any ruin more imposing than that of a cow house, and, of course, were ravenous for old towers, were now quite wide awake, but were disappointed to learn that these were only custom house rendezvous. Here is the county of Cork. Some one calls out,—

"There is O'Connell's house;" and a warm dispute ensues whether a large mansion, with a stone chapel by it, answers to that name. At all events the region looks desolate enough, and they say the natives of it are almost savages. A passenger remarks, that "O'Connell never really did any thing for the Irish, but lived on his capacity for exciting their enthusiasm." Thereupon another expresses great contempt for the Irish who could be so taken in. Nevertheless, the capability of a disinterested enthusiasm is, on the whole, a nobler property of a human being than a shrewd self-interest. I like the Irish all the better for it.

Now we pass Kinsale lighthouse; there is the spot where the Albion was wrecked. It is a bare, frowning cliff, with walls of rock rising perpendicularly out of the sea. Now, to be sure, the sea smiles and sparkles around the base of it, as gently as if it never could storm; yet under other skies, and with a fierce south-east wind, how the waves would pour in here! Woe then to the distressed and rudderless vessel that drifts towards those fatal rocks! This gives the outmost and boldest view of the point.

View East of Kinsale.

View East of Kinsale.

The Albion struck just round the left of the point, where the rock rises perpendicularly out of the sea. I well remember, when a child, of the newspapers being filled with the dreadful story of the wreck of the ship Albion—how for hours, rudderless and helpless, they saw themselves driving with inevitable certainty against these pitiless rocks; and how, in the last struggle, one human being after another was dashed against them in helpless agony.

What an infinite deal of misery results from man's helplessness and ignorance and nature's inflexibility in this one matter of crossing the ocean! What agonies of prayer there were during all the long hours that this ship was driving straight on to these fatal rocks, all to no purpose! It struck and crushed just the same. Surely, without the revelation of God in Jesus, who could believe in the divine goodness? I do not wonder the old Greeks so often spoke of their gods as cruel, and believed the universe was governed by a remorseless and inexorable fate. Who would come to any other conclusion, except from the pages of the Bible?

But we have sailed far past Kinsale point. Now blue and shadowy loom up the distant form of the Youghal Mountains, (pronounced Yoole.) The surface of the water is alive with fishing boats, spreading their white wings and skimming about like so many moth millers.

About nine o'clock we were crossing the sand bar, which lies at the mouth of the Mersey River, running up towards Liverpool. Our signal pennants are fluttering at the mast head, pilot full of energy on one wheel house, and a man casting the lead on the other.

"By the mark, five," says the man. The pilot, with all his energy, is telegraphing to the steersman. This is a very close and complicated piece of navigation, I should think, this running up the Mersey, for every moment we are passing some kind of a signal token, which warns off from some shoal. Here is a bell buoy, where the waves keep the bell always tolling; here, a buoyant lighthouse; and "See there, those shoals, how pokerish they look!" says one of the passengers, pointing to the foam on our starboard bow. All is bustle, animation, exultation. Now float out the American stars and stripes on our bow.

Before us lies the great city of Liverpool. No old Cathedral, no castles, a real New Yorkish place.

"There, that's the fort," cries one. Bang, bang, go the two guns from our forward gangway.

"I wonder if they will fire from the fort," says another.

"How green that grass looks!" says a third; "and what pretty cottages!"

"All modern, though," says somebody, in tones of disappointment. Now we are passing the Victoria Dock. Bang, bang, again. We are in a forest of ships of all nations; their masts bristling like the tall pines in Maine; their many colored flags streaming like the forest leaves in autumn.

"Hark," says one; "there's, a chime of bells from the city; how sweet! I had quite forgotten it was Sunday."

Here we cast anchor, and the small steam tender conies puffing alongside. Now for the custom house officers. State rooms, holds, and cabins must all give up their trunks; a general muster among the baggage, and passenger after passenger comes forward as their names are called, much as follows: "Snooks." "Here, sir." "Any thing contraband here, Mr. Snooks? Any cigars, tobacco, &c.?" "Nothing, sir."

A little unlocking, a little fumbling. "Shut up; all right; ticket here." And a little man pastes on each article a slip of paper, with the royal arms of England and the magical letters V.R., to remind all men that they have come into a country where a lady reigns, and of course must behave themselves as prettily as they can.

We were inquiring of some friends for the most convenient hotel, when we found the son of Mr. Cropper, of Dingle Bank, waiting in the cabin, to take us with him to their hospitable abode. In a few moments after the baggage had been examined, we all bade adieu to the old ship, and went on board the little steam tender, which carries passengers up to the city.

This Mersey River would be a very beautiful one, if it were not so dingy and muddy. As we are sailing up in the tender towards Liverpool, I deplore the circumstance feelingly. "What does make this river so muddy?"

"O," says a bystander, "don't you know that

'The quality of mercy is not strained'?"

And now we are fairly alongside the shore, and we are soon going to set our foot on the land of Old England.

Say what we will, an American, particularly a New Englander, can never approach the old country without a kind of thrill and pulsation of kindred. Its history for two centuries was our history. Its literature, laws, and language are our literature, laws, and language. Spenser, Shakspeare, Bacon, Milton, were a glorious inheritance, which we share in common. Our very life-blood is English life-blood. It is Anglo-Saxon vigor that is spreading our country from Atlantic to Pacific, and leading on a new era in the world's development. America is a tall, sightly young shoot, that has grown from the old royal oak of England; divided from its parent root, it has shot up in new, rich soil, and under genial, brilliant skies, and therefore takes on a new type of growth and foliage, but the sap in it is the same.

I had an early opportunity of making acquaintance with my English brethren; for, much to my astonishment, I found quite a crowd on the wharf, and we walked up to our carriage through a long lane of people, bowing, and looking very glad to see us. When I came to get into the hack it was surrounded by more faces than I could count. They stood very quietly, and looked very kindly, though evidently very much determined to look. Something prevented the hack from moving on; so the interview was prolonged for some time. I therefore took occasion to remark the very fair, pure complexions, the clear eyes, and the general air of health and vigor, which seem to characterize our brethren and sisters of the island. There seemed to be no occasion to ask them, how they did, as they were evidently quite well. Indeed, this air of health is one of the most striking things when one lands in England.

They were not burly, red-faced, and stout, as I had sometimes conceived of the English people, but just full enough to suggest the idea of vigor and health. The presence of so many healthy, rosy people looking at me, all reduced as I was, first by land and then by sea sickness, made me feel myself more withered and forlorn than ever. But there was an earnestness and a depth of kind feeling in some of the faces, which I shall long remember. It seemed as if I had not only touched the English shore, but felt the English heart.

Our carriage at last drove on, taking us through Liverpool, and a mile or two out, and at length wound its way along the gravel paths of a beautiful little retreat, on the banks of the Mersey, called the "Dingle." It opened to my eyes like a paradise, all wearied as I was with the tossing of the sea. I have since become familiar with these beautiful little spots, which are so common in England; but now all was entirely new to me.

We rode by shining clumps of the Portugal laurel, a beautiful evergreen, much resembling our mountain rhododendron; then there was the prickly, polished, dark-green holly, which I had never seen before, but which is, certainly, one of the most perfect of shrubs. The turf was of that soft, dazzling green, and had that peculiar velvet-like smoothness, which seem characteristic of England. We stopped at last before the door of a cottage, whose porch was overgrown with ivy. From that moment I ceased to feel myself a stranger in England. I cannot tell you how delightful to me, dizzy and weary as I was, was the first sight of the chamber of reception which had been prepared for us. No item of cozy comfort that one could desire was omitted. The sofa and easy chair wheeled up before a cheerful coal fire, a bright little teakettle steaming in front of the grate, a table with a beautiful vase of flowers, books, and writing apparatus, and kind friends with words full of affectionate cheer,—all these made me feel at home in a moment.

The hospitality of England has become famous in the world, and, I think, with reason. I doubt not there is just as much hospitable feeling in other countries; but in England the matter of coziness and home comfort has been so studied, and matured, and reduced to system, that they really have it in their power to effect more, towards making their guests comfortable, than perhaps any other people.

After a short season allotted to changing our ship garments and for rest, we found ourselves seated at the dinner table. While dining, the sister-in-law of our friends came in from the next door, to exchange a word or two of welcome, and invite us to breakfast with them the following morning.

Between all the excitements of landing, and meeting so many new faces, and the remains of the dizzy motion of the ship, which still haunted me, I found it impossible to close my eyes to sleep that first night till the dim gray of dawn. I got up as soon as it was light, and looked out of the window; and as my eyes fell on the luxuriant, ivy-covered porch, the clumps of shining, dark-green holly bushes, I said to myself, "Ah, really, this is England!"

I never saw any plant that struck me as more beautiful than this holly. It is a dense shrub growing from six to eight feet high, with a thickly varnished leaf of green. The outline of the leaf is something like this. I do not believe it can ever come to a state of perfect development under the fierce alternations of heat and cold which obtain in our New England climate, though it grows in the Southern States. It is one of the symbolical shrubs of England, probably because its bright green in winter makes it so splendid a Christmas decoration. A little bird sat twittering on one of the sprays. He had a bright red breast, and seemed evidently to consider himself of good blood and family, with the best reason, as I afterwards learned, since he was no other than the identical robin redbreast renowned in song and story; undoubtedly a lineal descendant of that very cock robin whose death and burial form so vivid a portion of our childish literature.

I must tell you, then, as one of the first remarks on matters and things here in England, that "robin redbreast" is not at all the fellow we in America take him to be. The character who flourishes under that name among us is quite a different bird; he is twice as large, and has altogether a different air, and as he sits up with military erectness on a rail fence or stump, shows not even a family likeness to his diminutive English namesake. Well, of course, robin over here will claim to have the real family estate and title, since he lives in a country where such matters are understood and looked into. Our robin is probably some fourth cousin, who, like others, has struck out a new course for himself in America, and thrives upon it.

We hurried to dress, remembering our engagements to breakfast this morning with a brother of our host, whose cottage stands on the same ground, within a few steps of our own. I had not the slightest idea of what the English mean by a breakfast, and therefore went in all innocence, supposing that I should see nobody but the family circle of my acquaintances. Quite to my astonishment, I found a party of between thirty and forty people. Ladies sitting with their bonnets on, as in a morning call. It was impossible, however, to feel more than a momentary embarrassment in the friendly warmth and cordiality of the circle by whom we were surrounded.

The English are called cold and stiff in their manners; I had always heard they were so, but I certainly saw nothing of it here. A circle of family relatives could not have received us with more warmth and kindness. The remark which I made mentally, as my eye passed around the circle, was—Why, these people are just like home; they look like us, and the tone of sentiment and feeling is precisely such as I have been accustomed to; I mean with the exception of the antislavery question.

That question has, from the very first, been, in England, a deeply religious movement. It was conceived and carried on by men of devotional habits, in the same spirit in which the work of foreign missions was undertaken in our own country; by just such earnest, self-denying, devout men as Samuel J. Mills and Jeremiah Evarts.

It was encountered by the same contempt and opposition, in the outset, from men of merely worldly habits and principles; and to this day it retains that hold on the devotional mind of the English nation that the foreign mission cause does in America.

Liverpool was at first to the antislavery cause nearly what New York has been with us. Its commercial interests were largely implicated in the slave trade, and the virulence of opposition towards the first movers of the antislavery reform in Liverpool was about as great as it is now against abolitionists in Charleston.

When Clarkson first came here to prosecute his inquiries into the subject, a mob collected around him, and endeavored to throw him off the dock into the water; he was rescued by a gentleman, some of whose descendants I met on this occasion.

The father of our host, Mr. Cropper, was one of the first and most efficient supporters of the cause in Liverpool; and the whole circle was composed of those who had taken a deep interest in that struggle. The wife of our host was the daughter of the celebrated Lord Chief Justice Denman, a man who, for many years, stood unrivalled, at the head of the legal mind in England, and who, with a generous ardor seldom equalled, devoted all his energies to this sacred cause.

When the publication of Uncle Tom's Cabin turned the attention of the British public to the existing horrors of slavery in America, some palliations of the system appeared in English papers. Lord Denman, though then in delicate health and advanced years, wrote a series of letters upon the subject—an exertion which entirely prostrated his before feeble health. In one of the addresses made at table, a very feeling allusion was made to Lord Denman's labors, and also to those of the honored father of the two Messrs. Cropper.

As breakfast parties are things which we do not have in America, perhaps mother would like to know just how they are managed. The hour is generally somewhere between nine and twelve, and the whole idea and spirit of the thing is that of an informal and social gathering. Ladies keep their bonnets on, and are not dressed in full toilet. On this occasion we sat and chatted together socially till the whole party was assembled in the drawing room, and then breakfast was announced. Each gentleman had a lady assigned him, and we walked into the dining room, where stood the tables tastefully adorned with flowers, and spread with an abundant cold collation, while tea and coffee were passed round by servants. In each plate was a card, containing the name of the person for whom it was designed. I took my place by the side of the Rev. Dr. McNiel, one of the most celebrated clergymen of the established church in Liverpool.

The conversation was flowing, free, and friendly. The old reminiscences of the antislavery conflict in England were touchingly recalled, and the warmest sympathy was expressed for those in America who are carrying on the same cause.

In one thing I was most agreeably disappointed. I had been told that the Christians of England were intolerant and unreasonable in their opinions on this subject; that they could not be made to understand the peculiar difficulties which beset it in America, and that they therefore made no distinction and no allowance in their censures. All this I found, so far as this circle were concerned, to be strikingly untrue. They appeared to be peculiarly affectionate in their feelings as regarded our country; to have the highest appreciation of, and the deepest sympathy with, our religious community, and to be extremely desirous to assist us in our difficulties. I also found them remarkably well informed upon the subject. They keep their eyes upon our papers, our public documents and speeches in Congress, and are as well advised in regard to the progress of the moral conflict as our Foreign Missionary Society is with the state of affairs in Hindostan and Burmah.

Several present spoke of the part which England originally had in planting slavery in America, as placing English Christians under a solemn responsibility to bring every possible moral influence to bear for its extinction. Nevertheless, they seem to be the farthest possible from an unkind or denunciatory spirit, even towards those most deeply implicated. The remarks made by Dr. McNiel to me were a fair sample of the spirit and attitude of all present.

"I have been trying, Mrs. S.," he said, "to bring my mind into the attitude of those Christians at the south who defend the institution of slavery. There are real Christians there who do this—are there not?"

I replied, that undoubtedly there were some most amiable and Christian people who defend slavery on principle, just as there had been some to defend every form of despotism.

"Do give me some idea of the views they take; it is something to me so inconceivable. I am utterly at a loss how it can be made in any way plausible."

I then stated that the most plausible view, and that which seemed to have the most force with good men, was one which represented the institution of slavery as a sort of wardship or guardian relation, by which an inferior race were brought under the watch and care of a superior race to be instructed in Christianity.

He then inquired if there was any system of religious instruction actually pursued.

In reply to this, I gave him some sketch of the operations for the religious instruction of the negroes, which had been carried on by the Presbyterian and other denominations. I remarked that many good people who do not take very extended views, fixing their attention chiefly on the efforts which they are making for the religious instruction of slaves, are blind to the sin and injustice of allowing their legal position to remain what it is.

"But how do they shut their eyes to the various cruelties of the system,—the separation of families—the domestic slave trade?"

I replied, "In part, by not inquiring into them. The best kind of people are, in general, those who know least of the cruelties of the system; they never witness them. As in the city of London or Liverpool there may be an amount of crime and suffering which many residents may live years without seeing or knowing, so it is in the slave states."

Every person present appeared to be in that softened and charitable frame of mind which disposed them to make every allowance for the situation of Christians so peculiarly tempted, while, at the same time, there was the most earnest concern, in view of the dishonor brought upon Christianity by the defence of such a system.

One other thing I noticed, which was an agreeable disappointment to me. I had been told that there was no social intercourse between the established church and dissenters. In this party, however, were people of many different denominations. Our host belongs to the established church; his brother, with whom we are visiting, is a Baptist, and their father was a Friend; and there appeared to be the utmost social cordiality. Whether I shall find this uniformly the case will appear in time.

After the breakfast party was over, I found at the door an array of children of the poor, belonging to a school kept under the superintendence of Mrs. E. Cropper, and called, as is customary here, a ragged school. The children, however, were any thing but ragged, being tidily dressed, remarkably clean, with glowing cheeks and bright eyes. I must say, so far as I have seen them, English children have a much healthier appearance than those of America. By the side of their bright bloom ours look pale and faded.

Another school of the same kind is kept in this neighborhood, under the auspices of Sir George Stephen, a conspicuous advocate of the antislavery cause.

I thought the fair patroness of this school seemed not a little delighted with the appearance of her protégés, as they sung, with great enthusiasm, Jane Taylor's hymn, commencing,—

"I thank the goodness and the grace

That on my birth have smiled,

And made me in these Christian days

A happy English child."

All the little rogues were quite familiar with Topsy and Eva, and au fait in the fortunes of Uncle Tom; so that, being introduced as the maternal relative of these characters, I seemed to find favor in their eyes. And when one of the speakers congratulated them that they were born in a land where no child could be bought or sold, they responded with enthusiastic cheers—cheers which made me feel rather sad; but still I could not quarrel with English people for taking all the pride and all the comfort which this inspiriting truth can convey.

They had a hard enough struggle in rooting up the old weed of slavery, to justify them in rejoicing in their freedom. Well, the day will come in America, as I trust, when as much can be said for us.

After the children were gone came a succession of calls; some from very aged people, the veterans of the old antislavery cause. I was astonished and overwhelmed by the fervor of feeling some of them manifested; there seemed to be something almost prophetic in the enthusiasm with which they expressed their hope of our final success in America. This excitement, though very pleasant, was wearisome, and I was glad of an opportunity after dinner to rest myself, by rambling uninterrupted, with my friends, through the beautiful grounds of the Dingle.

Two nice little boys were my squires on this occasion, one of whom, a sturdy little fellow, on being asked his name, gave it to me in full as Joseph Babington Macaulay, and I learned that his mother, by a former marriage, had been the wife of Macaulay's brother. Uncle Tom Macaulay, I found, was a favorite character with the young people. Master Harry conducted me through the walks to the conservatories, all brilliant with azaleas and all sorts of flowers, and then through a long walk on the banks of the Mersey.

Here the wild flowers attracted my attention, as being so different from those of our own country. Their daisy is not our flower, with its wide, plaited ruff and yellow centre. The English daisy is

"The wee modest crimson-tipped flower,"

which Burns celebrates. It is what we raise in greenhouses, and call the mountain daisy. Its effect, growing profusely about fields and grass plats, is very beautiful.

We read much, among the poets, of the primrose,

"Earliest daughter of the Spring."

This flower is one, also, which we cultivate in gardens to some extent. The outline of it is as follows: The hue a delicate straw color; it grows in tufts in shady places, and has a pure, serious look, which reminds one of the line of Shakspeare—

"Pale primroses, which die unmarried."

It has also the faintest and most ethereal perfume,—a perfume that seems to come and go in the air like music; and you perceive it at a little distance from a tuft of them, when you would not if you gathered and smelled them. On the whole, the primrose is a poet's and a painter's flower. An artist's eye would notice an exquisite harmony between the yellow-green hue of its leaves and the tint of its blossoms. I do not wonder that it has been so great a favorite among the poets. It is just such a flower as Mozart and Raphael would have loved.

Then there is the bluebell, a bulb, which also grows in deep shades. It is a little purple bell, with a narrow green leaf, like a ribbon. We often read in English stories, of the gorse and furze; these are two names for the same plant, a low bush, with strong, prickly leaves, growing much like a juniper. The contrast of its very brilliant yellow, pea-shaped blossoms, with the dark green of its leaves, is very beautiful. It grows here in hedges and on commons, and is thought rather a plebeian affair. I think it would make quite an addition to our garden shrubbery. Possibly it might make as much sensation with us as our mullein does in foreign greenhouses.

After rambling a while, we came to a beautiful summer house, placed in a retired spot, so as to command a view of the Mersey River. I think they told me that it was Lord Denman's favorite seat. There we sat down, and in common with the young gentlemen and ladies of the family, had quite a pleasant talk together. Among other things we talked about the question which is now agitating the public mind a good deal,—Whether it is expedient to open the Crystal Palace to the people on Sunday. They said that this course was much urged by some philanthropists, on the ground that it was the only day when the working classes could find any leisure to visit it, and that it seemed hard to shut them out entirely from all the opportunities and advantages which they might thus derive; that to exclude the laborer from recreation on the Sabbath, was the same as saying that he should never have any recreation. I asked, why the philanthropists could not urge employers to give their workmen a part of Saturday for this purpose; as it seemed to me unchristian to drive trade so that the laboring man had no time but Sunday for intellectual and social recreation. We rather came to the conclusion that this was the right course; whether the people of England will, is quite another matter.

The grounds of the Dingle embrace three cottages; those of the two Messrs. Cropper, and that of a son, who is married to a daughter of Dr. Arnold. I rather think this way of relatives living together is more common here in England than it is in America; and there is more idea of home permanence connected with the family dwelling-place than with us, where the country is so wide, and causes of change and removal so frequent. A man builds a house in England with the expectation of living in it and leaving it to his children; while we shed our houses in America as easily as a snail does his shell. We live a while in Boston, and then a while in New York, and then, perhaps, turn up at Cincinnati. Scarcely any body with us is living where they expect to live and die. The man that dies in the house he was born in is a wonder. There is something pleasant in the permanence and repose of the English family estate, which we, in America, know very little of. All which is apropos to our having finished our walk, and got back to the ivy-covered porch again.

The next day at breakfast, it was arranged that we should take a drive out to Speke Hall, an old mansion, which is considered a fine specimen of ancient house architecture. So the carriage was at the door. It was a cool, breezy, April morning, but there was an abundance of wrappers and carriage blankets provided to keep us comfortable. I must say, by the by, that English housekeepers are bountiful in their provision for carriage comfort. Every household has a store of warm, loose over garments, which are offered, if needed, to the guests; and each carriage is provided with one or two blankets, manufactured and sold expressly for this use, to envelope one's feet and limbs; besides all which, should the weather be cold, comes out a long stone reservoir, made flat on both sides, and filled with hot water, for foot stools. This is an improvement on the primitive simplicity of hot bricks, and even on the tin foot stove, which has nourished in New England.

Being thus provided with all things necessary for comfort, we rattled merrily away, and I, remembering that I was in England, kept my eyes wide open to see what I could see. The hedges of the fields were just budding, and the green showed itself on them, like a thin gauze veil. These hedges are not all so well kept and trimmed as I expected to find them. Some, it is true, are cut very carefully; these are generally hedges to ornamental grounds; but many of those which separate the fields straggle and sprawl, and have some high bushes and some low ones, and, in short, are no more like a hedge than many rows of bushes that we have at home. But such as they are, they are the only dividing lines of the fields, and it is certainly a more picturesque mode of division than our stone or worm fences. Outside of every hedge, towards the street, there is generally a ditch, and at the bottom of the hedge is the favorite nestling-place for all sorts of wild flowers. I remember reading in stories about children trying to crawl through a gap in the hedge to get at flowers, and tumbling into a ditch on the other side, and I now saw exactly how they could do it.

As we drive we pass by many beautiful establishments, about of the quality of our handsomest country houses, but whose grounds are kept with a precision and exactness rarely to be seen among us. We cannot get the gardeners who are qualified to do it; and if we could, the painstaking, slow way of proceeding, and the habit of creeping thoroughness, which are necessary to accomplish such results, die out in America. Nevertheless, such grounds are exceedingly beautiful to look upon, and I was much obliged to the owners of these places for keeping their gates hospitably open, as seems to be the custom here.

After a drive of seven or eight miles, we alighted in front of Speke Hall. This house is a specimen of the old fortified houses of England, and was once fitted up with a moat and drawbridge, all in approved feudal style. It was built somewhere about the year 1500. The sometime moat was now full of smooth, green grass, and the drawbridge no longer remains.

This was the first really old thing that we had seen since our arrival in England. We came up first to a low, arched, stone door, and knocked with a great old-fashioned knocker; this brought no answer but a treble and bass duet from a couple of dogs inside; so we opened the door, and saw a square court, paved with round stones, and a dark, solitary yew tree in the centre. Here in England, I think, they have vegetable creations made on purpose to go with old, dusky buildings; and this yew tree is one of them. It has altogether a most goblin-like, bewitched air, with its dusky black leaves and ragged branches, throwing themselves straight out with odd twists and angular lines, and might put one in mind of an old raven with some of his feathers pulled out, or a black cat with her hair stroked the wrong way, or any other strange, uncanny thing. Besides this they live almost forever; for when they have grown so old that any respectable tree ought to be thinking of dying, they only take another twist, and so live on another hundred years. I saw some in England seven hundred years old, and they had grown queerer every century. It is a species of evergreen, and its leaf resembles our hemlock, only it is longer. This sprig gives you some idea of its general form. It is always planted about churches and graveyards; a kind of dismal emblem of immortality. This sepulchral old tree and the bass and treble dogs were the only occupants of the court. One of these, a great surly mastiff, barked out of his kennel on one side, and the other, a little wiry terrier, out of his on the opposite side, and both strained on their chains, as if they would enjoy making even more decided demonstrations if they could.

There was an aged, mossy fountain for holy water by the side of the wall, in which some weeds were growing. A door in the house was soon opened by a decent-looking serving woman, to whom we communicated our desire to see the hall.

We were shown into a large dining hall with a stone floor, wainscoted with carved oak, almost as black as ebony. There were some pious sentences and moral reflections inscribed in old English text, carved over the doors, and like a cornice round the ceiling, which was also of carved oak. Their general drift was, to say that life is short, and to call for watchfulness and prayer. The fireplace of the hall yawned like a great cavern, and nothing else, one would think, than a cart load of western sycamores could have supplied an appropriate fire. A great two-handed sword of some ancestor hung over the fireplace. On taking it down it reached to C——'s shoulder, who, you know, is six feet high.

We went into a sort of sitting room, and looked out through a window, latticed with little diamond panes, upon a garden wildly beautiful. The lattice was all wreathed round with jessamines. The furniture of this room was modern, and it seemed the more unique from its contrast with the old architecture.

We went up stairs to see the chambers, and passed through a long, narrow, black oak corridor, whose slippery boards had the authentic ghostly squeak to them. There was a chamber, hung with old, faded tapestry of Scripture subjects. In this chamber there was behind the tapestry a door, which, being opened, displayed a staircase, that led delightfully off to nobody knows where. The furniture was black oak, carved, in the most elaborate manner, with cherubs' heads and other good and solemn subjects, calculated to produce a ghostly state of mind. And, to crown all, we heard that there was a haunted chamber, which was not to be opened, where a white lady appeared and walked at all approved hours.

Now, only think what a foundation for a story is here. If our Hawthorne could conjure up such a thing as the Seven Gables in one of our prosaic country towns, what would he have done if he had lived here? Now he is obliged to get his ghostly images by looking through smoked glass at our square, cold realities; but one such old place as this is a standing romance. Perhaps it may add to the effect to say, that the owner of the house is a bachelor, who lives there very retired, and employs himself much in reading.

The housekeeper, who showed us about, indulged us with a view of the kitchen, whose snowy, sanded floor and resplendent polished copper and tin, were sights for a housekeeper to take away in her heart of hearts. The good woman produced her copy of Uncle Tom, and begged the favor of my autograph, which I gave, thinking it quite a happy thing to be able to do a favor at so cheap a rate.

After going over the house we wandered through the grounds, which are laid out with the same picturesque mixture of the past and present. There was a fine grove, under whose shadows we walked, picking primroses, and otherwise enacting the poetic, till it was time to go. As we passed out, we were again saluted with a feu de joie by the two fidelities at the door, which we took in very good part, since it is always respectable to be thorough in whatever you are set to do.

Coming home we met with an accident to the carriage which obliged us to get out and walk some distance. I was glad enough of it, because it gave me a better opportunity for seeing the country. We stopped at a cottage to get some rope, and a young woman came out with that beautiful, clear complexion which I so much admire here in England; literally her cheeks were like damask roses.

I told Isa I wanted to see as much of the interior of the cottages as I could; and so, as we were walking onward toward home, we managed to call once or twice, on the excuse of asking the way and distance. The exterior was very neat, being built of brick or stone, and each had attached to it a little flower garden. Isa said that the cottagers often offered them a slice of bread or tumbler of milk.

They have a way here of building the cottages two or three in a block together, which struck me as different from our New England manner, where, in the country, every house stands detached.

In the evening I went into Liverpool, to attend a party of friends of the antislavery cause. In the course of the evening, Mr. Stowe was requested to make some remarks. Among other things he spoke upon the support the free part of the world give to slavery, by the purchase of the produce of slave labor; and, in particular, on the great quantity of slave-grown cotton purchased by England; suggesting it as a subject for inquiry, whether this cannot be avoided.

One or two gentlemen, who are largely concerned in the manufacture and importation of cotton, spoke to him on the subject afterwards, and said it was a thing which ought to be very seriously considered. It is probable that the cotton trade of Great Britain is the great essential item which supports slavery, and such considerations ought not, therefore, to be without their results.

When I was going away, the lady of the house said that the servants were anxious to see me; so I came into the dressing room to give them, an opportunity.

While at Mr. C.'s, also, I had once or twice been called out to see servants, who had come in to visit those of the family. All of them had read Uncle Tom's Cabin, and were full of sympathy. Generally speaking, the servants seem to me quite a superior class to what are employed in that capacity with us. They look very intelligent, are dressed with great neatness, and though their manners are very much more deferential than those of servants in our country, it appears to be a difference arising quite as much from self-respect and a sense of propriety as from servility. Every body's manners are more deferential in England than in America.

The next day was appointed to leave Liverpool. It had been arranged that, before leaving, we should meet the ladies of the Negroes' Friend Society, an association formed at the time of the original antislavery agitation in England. We went in the carriage with our friends Mr. and Mrs. E. Cropper. On the way they were conversing upon the labors of Mrs. Chisholm, the celebrated female philanthropist, whose efforts for the benefit of emigrants are awakening a very general interest among all classes in England. They said there had been hesitation on the part of some good people, in regard to coöperating with her, because she is a Roman Catholic.

It was agreed among us, that the great humanities of the present day are a proper ground on which all sects can unite, and that if any feared the extension of wrong sentiments, they had only to supply emigrant ships more abundantly with the Bible. Mr. C. said that this is a movement exciting very extensive interest, and that they hoped Mrs. Chisholm would visit Liverpool before long.

The meeting was a very interesting one. The style of feeling expressed in all the remarks was tempered by a deep and earnest remembrance of the share which England originally had in planting the evil of slavery in the civilized world, and her consequent obligation, as a Christian nation, now not to cease her efforts until the evil is extirpated, not merely from her own soil, but from all lands.

The feeling towards America was respectful and friendly, and the utmost sympathy was expressed with her in the difficulties with which she is environed by this evil. The tone of the meeting was deeply earnest and religious. They presented us with a sum to be appropriated for the benefit of the slave, in any way we might think proper.

A great number of friends accompanied us to the cars, and a beautiful bouquet of flowers was sent, with a very affecting message from, a sick gentleman, who, from the retirement of his chamber, felt a desire to testify his sympathy.

Now, if all this enthusiasm for freedom and humanity, in the person of the American slave, is to be set down as good for nothing in England, because there are evils there in society which require redress, what then shall we say of ourselves? Have we not been enthusiastic for freedom in the person of the Greek, the Hungarian, and the Pole, while protecting a much worse despotism than any from which they suffer? Do we not consider it our duty to print and distribute the Bible in all foreign lands, when there are three millions of people among whom we dare not distribute it at home, and whom it is a penal offence even to teach to read it? Do we not send remonstrances to Tuscany, about the Madiai, when women are imprisoned in Virginia for teaching slaves to read? Is all this hypocritical, insincere, and impertinent in us? Are we never to send another missionary, or make another appeal for foreign lands, till we have abolished slavery at home? For my part, I think that imperfect and inconsistent outbursts of generosity and feeling are a great deal better than none. No nation, no individual is wholly consistent and Christian; but let us not in ourselves or in other nations repudiate the truest and most beautiful developments of humanity, because we have not yet attained perfection.

All experience has proved that the sublime spirit of foreign missions always is suggestive of home philanthropies, and that those whose heart has been enlarged by the love of all mankind are always those who are most efficient in their own particular sphere.