"In his opinion nothing could restore good morals and order in the country but 'la roue et la religion de nos ancêtres.' He knew, he said, that the English did not think so, but we knew nothing of the people. Fox was deeply shocked at the idea of restoring the wheel as a punishment in France."[167]
This horrible punishment was not actually restored: but this extract from Romilly's diary shows what was the state of feeling in official circles at Paris, and how strong was the reaction towards older ideas. The reaction was unquestionably emphasized by Bonaparte's influence, and it is noteworthy that the Penal and other Codes, passed during the Empire, were more reactionary than the laws of the Consulate. Yet, even as First Consul, he exerted an influence that began to banish the customs and traditions of the Revolution, except in the single sphere of material interests; and he satisfied the peasants' love of land and money in order that he might the more securely triumph over revolutionary ideals and draw France insensibly back to the age of Louis XIV.
[pg.295] While the legislator must always keep in reserve punishment as the ultima ratio for the lawless, he will turn by preference to education as a more potent moralizing agency; and certainly education urgently needed Bonaparte's attention. The work of carrying into practice the grand educational aims of Condorcet and his coadjutors in the French Convention was enough to tax the energies of a Hercules. Those ardent reformers did little more than clear the ground for future action: they abolished the old monastic and clerical training, and declared for a generous system of national education in primary, secondary, and advanced schools. But amid strifes and bankruptcy their aims remained unfulfilled. In 1799 there were only twenty-four elementary schools open in Paris, with a total attendance of less than 1,000 pupils; and in rural districts matters were equally bad. Indeed, Lucien Bonaparte asserted that scarcely any education was to be found in France. Exaggerated though this statement was, in relation to secondary and advanced education, it was proximately true of the elementary schools. The revolutionists had merely traced the outlines of a scheme: it remained for the First Consul to fill in the details, or to leave it blank.
The result can scarcely be cited as a proof of his educational zeal. Elementary schools were left to the control and supervision of the communes and of the sous-préfets, and naturally made little advance amidst an apathetic population and under officials who cared not to press on an expensive enterprise. The law of April 30th, 1802, however, aimed at improving the secondary education, which the Convention had attempted to give in its écoles centrales. These were now reconstituted either as écoles secondaires or as lycées. The former were local or even private institutions intended for the most promising pupils of the commune or group of communes; while the lycées, far fewer in number, were controlled directly by the Government. In both of these schools great prominence was given to the exact and applied sciences. The aim of the instruction was not to awaken thought and [pg.296] develop the faculties, but rather to fashion able breadwinners, obedient citizens, and enthusiastic soldiers. The training was of an almost military type, the pupils being regularly drilled, while the lessons began and ended with the roll of drums. The numbers of the lycées and of their pupils rapidly increased; but the progress of the secondary and primary schools, which could boast no such attractions, was very slow. In 1806 only 25,000 children were attending the public primary schools. But two years later elementary and advanced instruction received a notable impetus from the establishment of the University of France.
There is no institution which better reveals the character of the French Emperor, with its singular combination of greatness and littleness, of wide-sweeping aims with official pedantry. The University, as it existed during the First Empire, offers a striking example of that mania for the control of the general will which philosophers had so attractively taught and Napoleon so profitably practised. It is the first definite outcome of a desire to subject education and learning to wholesale regimental methods, and to break up the old-world bowers of culture by State-worked steam-ploughs. His aims were thus set forth:
"I want a teaching body, because such a body never dies, but transmits its organization and spirit. I want a body whose teaching is far above the fads of the moment, goes straight on even when the government is asleep, and whose administration and statutes become so national that one can never lightly resolve to meddle with them.... There will never be fixity in politics if there is not a teaching body with fixed principles. As long as people do not from their infancy learn whether they ought to be republicans or monarchists, Catholics or sceptics, the State will never form a nation: it will rest on unsafe and shifting foundations, always exposed to changes and disorders."
Such being Napoleon's designs, the new University of France was admirably suited to his purpose. It was not a local university: it was the sum total of all the public [pg.297] teaching bodies of the French Empire, arranged and drilled in one vast instructional array. Elementary schools, secondary schools, lycées, as well as the more advanced colleges, all were absorbed in and controlled by this great teaching corporation, which was to inculcate the precepts of the Catholic religion, fidelity to the Emperor and to his Government, as guarantees for the welfare of the people and the unity of France. For educational purposes, France was now divided into seventeen Academies, which formed the local centres of the new institution. Thus, from Paris and sixteen provincial Academies, instruction was strictly organized and controlled; and within a short time of its institution (March, 1808), instruction of all kinds, including that of the elementary schools, showed some advance. But to all those who look on the unfolding of the mental and moral faculties as the chief aim of true education, the homely experiments of Pestalozzi offer a far more suggestive and important field for observation than the barrack-like methods of the French Emperor. The Swiss reformer sought to train the mind to observe, reflect, and think; to assist the faculties in attaining their fullest and freest expression; and thus to add to the richness and variety of human thought. The French imperial system sought to prune away all mental independence, and to train the young generation in neat and serviceable espalier methods: all aspiring shoots, especially in the sphere of moral and political science, were sharply cut down. Consequently French thought, which had been the most ardently speculative in Europe, speedily became vapid and mechanical.
The same remark is proximately true of the literary life of the First Empire. It soon began to feel the rigorous methods of the Emperor. Poetry and all other modes of expression of lofty thought and rapt feeling require not only a free outlet but natural and unrestrained surroundings. The true poet is at home in the forest or on the mountain rather than in prim parterres. The philosopher sees most clearly and reasons most[pg.298] suggestively, when his faculties are not cramped by the need of observing political rules and police regulations. And the historian, when he is tied down to a mere investigation and recital of facts, without reference to their meaning, is but a sorry fowl flapping helplessly with unequal wings.
Yet such were the conditions under which the literature of France struggled and pined. Her poets, a band sadly thinned already by the guillotine, sang in forced and hollow strains until the return of royalism begat an imperialist fervour in the soul-stirring lyrics of Béranger: her philosophy was dumb; and Napoleonic history limped along on official crutches, until Thiers, a generation later, essayed his monumental work. In the realm of exact and applied science, as might be expected, splendid discoveries adorned the Emperor's reign; but if we are to find any vitality in the literature of that period, we must go to the ranks, not of the panegyrists, but of the opposition. There, in the pages of Madame de Staël and Chateaubriand, we feel the throb of life. Genius will out, of its own native force: but it cannot be pressed out, even at a Napoleon's bidding. In vain did he endeavour to stimulate literature by the reorganization of the Institute, and by granting decennial prizes for the chief works and discoveries of the decade. While science prospered, literature languished: and one of his own remarks, as to the desirability of a public and semi-official criticism of some great literary work, seems to suggest a reason for this intellectual malaise:
"The public will take interest in this criticism; perhaps it will even take sides: it matters not, as its attention will be fixed on these interesting debates: it will talk about grammar and poetry: taste will be improved, and our aim will be fulfilled: out of that will come poets and grammarians."
And so it came to pass that, while he was rescuing a nation from chaos and his eagles winged their flight to Naples, Lisbon, and Moscow, he found no original thinker worthily to hymn his praises; and the chief literary triumphs of [pg.299] his reign came from Chateaubriand, whom he impoverished, and Madame de Staël, whom he drove into exile.
Such are the chief laws and customs which are imperishably associated with the name of Napoleon Bonaparte. In some respects they may be described as making for progress. Their establishment gave to the Revolution that solidity which it had previously lacked. Among so "inflammable" a people as the French—the epithet is Ste. Beuve's—it was quite possible that some of the chief civil conquests of the last decade might have been lost, had not the First Consul, to use his own expressive phrase, "thrown in some blocks of granite." We may intensify his metaphor and assert that out of the shifting shingle of French life he constructed a concrete breakwater, in which his own will acted as the binding cement, defying the storms of revolutionary or royalist passion which had swept the incoherent atoms to and fro, and had carried desolation far inland. Thenceforth France was able to work out her future under the shelter of institutions which unquestionably possess one supreme merit, that of durability. But while the chief civic and material gains of the Revolution were thus perpetuated, the very spirit and life of that great movement were benumbed by the personality and action of Napoleon. The burning enthusiasm for the Rights of Man was quenched, the passion for civic equality survived only as the gibbering ghost of what it had been in 1790, and the consolidation of revolutionary France was effected by a process nearly akin to petrifaction.
And yet this time of political and intellectual reaction in France was marked by the rise of the greatest of her modern institutions. There is the chief paradox of that age. While barren of literary activity and of truly civic developments, yet it was unequalled in the growth of institutions. This is generally the characteristic of epochs when the human faculties, long congealed by untoward restraints, suddenly burst their barriers and run riot in a spring-tide of hope. The time of disillusionment or [pg.300] despair which usually supervenes may, as a rule, be compared with the numbing torpor of winter, necessary doubtless in our human economy, but lacking the charm and vitality of the expansive phase. Often, indeed, it is disgraced by the characteristics of a slavish populace, a mean selfishness, a mad frivolity, and fawning adulation on the ruler who dispenses panem et circenses. Such has been the course of many a political reaction, from the time of degenerate Athens and imperial Rome down to the decay of Medicean Florence and the orgies of the restored Stuarts.
The fruitfulness of the time of monarchical reaction in France may be chiefly attributed to two causes, the one general, the other personal; the one connected with the French Revolution, the other with the exceptional gifts of Bonaparte. In their efforts to create durable institutions the revolutionists had failed: they had attempted too much: they had overthrown the old order, had undertaken crusades against monarchical Europe, and striven to manufacture constitutions and remodel a deeply agitated society. They did scarcely more than trace the outlines of the future social structure. The edifice, which should have been reared by the Directory, was scarcely advanced at all, owing to the singular dullness of the new rulers of France. But the genius was at hand. He restored order, he rallied various classes to his side, he methodized local government, he restored finance and credit, he restored religious peace and yet secured the peasants in their tenure of the confiscated lands, he rewarded merit with social honours, and finally he solidified his polity by a comprehensive code of laws which made him the keystone of the now rounded arch of French life.
His methods in this immense work deserve attention: they were very different from those of the revolutionary parties after the best days of 1789 were past. The followers of Rousseau worked on rigorous a priori methods. If institutions and sentiments did not square with the principles of their master, they were swept away or were forced into conformity with the new evangel. A [pg.301] correct knowledge of the "Contrat Social" and keen critical powers were the prime requisites of Jacobinical statesmanship. Knowledge of the history of France, the faculty of gauging the real strength of popular feelings, tact in conciliating important interests, all were alike despised. Institutions and class interests were as nothing in comparison with that imposing abstraction, the general will. For this alone could philosophers legislate and factions conspire.
From these lofty aims and exasperating methods Bonaparte was speedily weaned. If victorious analysis led to this; if it could only pull down, not reconstruct; if, while legislating for the general will, Jacobins harassed one class after another and produced civil war, then away with their pedantries in favour of the practical statecraft which attempted one task at a time and aimed at winning back in turn the alienated classes. Then, and then alone, after civic peace had been re-established, would he attempt the reconstruction of the civil order in the same tentative manner, taking up only this or that frayed end at once, trusting to time, skill, and patience to transform the tangle into a symmetrical pattern. And thus, where Feuillants, Girondins, and Jacobins had produced chaos, the practical man and his able helpers succeeded in weaving ineffaceable outlines. As to the time when the change took place in Bonaparte's brain from Jacobinism to aims and methods that may be called conservative, we are strangely ignorant. But the results of this mental change will stand forth clear and solid for many a generation in the customs, laws, and institutions of his adopted country. If the Revolution, intellectually considered, began and ended with analysis, Napoleon's faculties supplied the needed synthesis. Together they made modern France. [pg.302]
With the view of presenting in clear outlines the chief institutions of Napoleonic France, they have been described in the preceding chapter, detached from their political setting. We now return to consider the events which favoured the consolidation of Bonaparte's power.
No politician inured to the tricks of statecraft could more firmly have handled public affairs than the man who practically began his political apprenticeship at Brumaire. Without apparent effort he rose to the height whence the five Directors had so ignominiously fallen; and instinctively he chose at once the policy which alone could have insured rest for France, that of balancing interests and parties. His own political views being as yet unknown, dark with the excessive brightness of his encircling glory, he could pose as the conciliator of contending factions. The Jacobins were content when they saw the regicide Cambacérès become Second Consul; and friends of constitutional monarchy remembered that the Third Consul, Lebrun, had leanings towards the Feuillants of 1791. Fouché at the inquisitorial Ministry of Police, and Merlin, Berlier, Real, and Boulay de la Meurthe in the Council of State seemed a barrier to all monarchical schemes; and the Jacobins therefore remained quiet, even while Catholic worship was again publicly celebrated, while Vendean rebels were pardoned, and plotting émigrés were entering the public service.
Many, indeed, of the prominent terrorists had settled profitably on the offices which Bonaparte had multiplied [pg.303] throughout France, and were therefore dumb: but some of the less favoured ones, angered by the stealthy advance of autocracy, wove a plot for the overthrow of the First Consul. Chief among them were a braggart named Demerville, a painter, Topino Lebrun, a sculptor, Ceracchi, and Aréna, brother of the Corsican deputy who had shaken Bonaparte by the collar at the crisis of Brumaire. These men hit upon the notion that, with the aid of one man of action, they could make away with the new despot. They opened their hearts to a penniless officer named Harel, who had been dismissed from the army; and he straightway took the news to Bonaparte's private secretary, Bourrienne. The First Consul, on hearing of the matter, at once charged Bourrienne to supply Harel with money to buy firearms, but not to tell the secret to Fouché, of whose double dealings with the Jacobins he was already aware. It became needful, however, to inform him of the plot, which was now carefully nursed by the authorities. The arrests were planned to take place at the opera on October 10th. About half an hour after the play had begun, Bonaparte bade his secretary go into the lobby to hear the news. Bourrienne at once heard the noise caused by a number of arrests: he came back, reported the matter to his master, who forthwith returned to the Tuileries. The plot was over.[168]
A more serious attempt was to follow. On the 3rd day of Nivôse (December 24th, 1800), as the First[pg.304] Consul was driving to the opera to hear Haydn's oratorio, "The Creation," his carriage was shaken by a terrific explosion. A bomb had burst between his carriage and that of Josephine, which was following. Neither was injured, though many spectators were killed or wounded. "Josephine," he calmly said, as she entered the box, "those rascals wanted to blow me up: send for a copy of the music." But under this cool demeanour he nursed a determination of vengeance against his political foes, the Jacobins. On the next day he appeared at a session of the Council of State along with the Ministers of Police and of the Interior, Fouché and Chaptal. The Aréna plot and other recent events seemed to point to wild Jacobins and anarchists as the authors of this outrage: but Fouché ventured to impute it to the royalists and to England.
"There are in it," Bonaparte at once remarked, "neither nobles, nor Chouans, nor priests. They are men of September (Septembriseurs), wretches stained with blood, ever conspiring in solid phalanx against every successive government. We must find a means of prompt redress."
The Councillors at once adopted this opinion, Roederer hotly declaring his open hostility to Fouché for his reputed complicity with the terrorists; and, if we may credit the on dit of Pasquier, Talleyrand urged the execution of Fouché within twenty-four hours. Bonaparte, however, preferred to keep the two cleverest and most questionable schemers of the age, so as mutually to check each other's movements. A day later, when the Council was about to institute special proceedings, Bonaparte again intervened with the remark that the action of the tribunal would be too slow, too restricted: a signal revenge was needed for so foul a crime, rapid as lightning:
"Blood must be shed: as many guilty must be shot as the innocent who had perished—some fifteen or twenty—and two hundred banished, so that the Republic might profit by that event to purge itself."
This was the policy now openly followed. In vain did some members of the usually obsequious Council object to this summary procedure. Roederer, Boulay, even the Second Consul himself, now perceived how trifling was their influence when they attempted to modify Bonaparte's plans, and two sections of the Council speedily decided that there should be a military commission to judge suspects and "deport" dangerous persons, and that the Government should announce this to the Senate, Corps Législatif, and Tribunate. Public opinion, meanwhile, was carefully trained by the official "Moniteur," which described in detail various so-called anarchist attempts; but an increasing number in official circles veered round to Fouché's belief that the outrage was the work of the royalists abetted by England. The First Consul himself, six days after the event, inclined to this version. Nevertheless, at a full meeting of the Council of State, on the first day of the year 1801, he brought up a list of "130 villains who were troubling the public peace," with a view to inflicting summary punishment on them. Thibaudeau, Boulay, and Roederer haltingly expressed their fears that all the 130 might not be guilty of the recent outrage, and that the Council had no powers to decide on the proscription of individuals. Bonaparte at once assured them that he was not consulting them about the fate of individuals, but merely to know whether they thought an exceptional measure necessary. The Government had only
"Strong presumptions, not proofs, that the terrorists were the authors of this attempt. Chouannerie and emigration are surface ills, terrorism is an internal disease. The measure ought to be taken independently of the event. It is only the occasion of it. We banish them (the terrorists) for the massacres of September 2nd, May 31st, the Babeuf plot, and every subsequent attempt."[169]
The Council thereupon unanimously affirmed the need of an exceptional measure, and adopted a suggestion of[pg.306] Talleyrand (probably emanating from Bonaparte) that the Senate should be invited to declare by a special decision, called a senatus consultum, whether such an act were "preservative of the constitution." This device, which avoided the necessity of passing a law through two less subservient bodies, the Tribunate and Corps Législatif, was forthwith approved by the guardians of the constitution. It had far-reaching results. The complaisant Senate was brought down from its constitutional watchtower to become the tool of the Consuls; and an easy way for further innovations was thus dextrously opened up through the very portals which were designed to bar them out.
The immediate results of the device were startling. By an act of January 4th, 1801, as many as 130 prominent Jacobins were "placed under special surveillance outside the European territory of the Republic"—a specious phrase for denoting a living death amidst the wastes of French Guiana or the Seychelles. Some of the threatened persons escaped, perhaps owing to the connivance of Fouché; some were sent to the Isle of Oléron; but the others were forthwith despatched to the miseries of captivity in the tropics. Among these were personages so diverse as Rossignol, once the scourge of France with his force of Parisian cut-throats, and Destrem, whose crime was his vehement upbraiding of Bonaparte at St. Cloud. After this measure had taken effect, it was discovered by judicial inquiry that the Jacobins had no connection with the outrage, which was the work of royalists named Saint-Réjant and Carbon. These were captured, and on January 31st, 1801, were executed; but their fate had no influence whatever on the sentence of the transported Jacobins. Of those who were sent to Guiana and the Seychelles, scarce twenty saw France again.[170]
[pg.307] Bonaparte's conduct with respect to plots deserves close attention. Never since the age of the Borgias have conspiracies been so skilfully exploited, so cunningly countermined. Moreover, his conduct with respect to the Aréna and Nivôse affairs had a wider significance; for he now quietly but firmly exchanged the policy of balancing parties for one which crushed the extreme republicans, and enhanced the importance of all who were likely to approve or condone the establishment of personal rule.
It is now time to consider the effect which Bonaparte's foreign policy had on his position in France. Reserving for a later chapter an examination of the Treaty of Amiens, we may here notice the close connection between Bonaparte's diplomatic successes and the perpetuation of his Consulate. All thoughtful students of history must have observed the warping influence which war and diplomacy have exerted on democratic institutions. The age of Alcibiades, the doom of the Roman Republic, and many other examples might be cited to show that free institutions can with difficulty survive the strain of a vast military organization or the insidious results of an exacting diplomacy. But never has the gulf between democracy and personal rule been so quickly spanned as by the commanding genius of Bonaparte.
The events which disgusted both England and France with war have been described above. Each antagonist had parried the attacks of the other. The blow which Bonaparte had aimed at Britain's commerce by his eastern expedition had been foiled; and a considerable French force was shut up in Egypt. His plan of relieving his starving garrison in Malta, by concluding a maritime truce, had been seen through by us; and after a blockade of two years, Valetta fell (September, 1800). But while Great[pg.308] Britain regained more than all her old power in the Mediterranean, she failed to make any impression on the land-power of France. The First Consul in the year 1801 compelled Naples and Portugal to give up the English alliance and to exclude our vessels and goods. In the north the results of the war had been in favour of the islanders. The Union Jack again waved triumphant on the Baltic, and all attempts of the French to rouse and support an Irish revolt had signally failed. Yet the French preparations for an invasion of England strained the resources of our exchequer and the patience of our people. The weary struggle was evidently about to close in a stalemate.
For political and financial reasons the two Powers needed repose. Bonaparte's authority was not as yet so firmly founded that he could afford to neglect the silent longings of France for peace; his institutions had not as yet taken root; and he needed money for public works and colonial enterprises. That he looked on peace as far more desirable for France than for England at the present time is clear from a confidential talk which he had with Roederer at the close of 1800. This bright thinker, to whom he often unbosomed himself, took exception to his remark that England could not wish for peace; whereupon the First Consul uttered these memorable words:
"My dear fellow, England ought not to wish for peace, because we are masters of the world. Spain is ours. We have a foothold in Italy. In Egypt we have the reversion to their tenure. Switzerland, Holland, Belgium—that is a matter irrevocably settled, on which we have declared to Prussia, Russia, and the Emperor that we alone, if it were necessary, would make war on all, namely, that there shall be no Stadholder in Holland, and that we will keep Belgium and the left bank of the Rhine. A stadholder in Holland would be as bad as a Bourbon in the St. Antoine suburb."[171]
[pg.309] The passage is remarkable, not only for its frank statement of the terms on which England and the Continent might have peace, but also because it discloses the rank undergrowth of pride and ambition that is beginning to overtop his reasoning faculties. Even before he has heard the news of Moreau's great victory of Hohenlinden, he equates the military strength of France with that of the rest of Europe: nay, he claims without a shadow of doubt the mastery of the world: he will wage, if necessary, a double war, against England for a colonial empire, and against Europe for domination in Holland and the Rhineland. It is naught to him that that double effort has exhausted France in the reigns of Louis XIV. and Louis XV. Holland, Switzerland, Italy, shall be French provinces, Egypt and the Indies shall be her satrapies, and la grande nation may then rest on her glories.
Had these aims been known at Westminster, Ministers would have counted peace far more harmful than war. But, while ambition reigned at Paris, dull common sense dictated the policy of Britain. In truth, our people needed rest: we were in the first stages of an industrial revolution: our cotton and woollen industries were passing from the cottage to the factory; and a large part of our folk were beginning to cluster in grimy, ill-organized townships. Population and wealth advanced by leaps and bounds; but with them came the nineteenth-century problems of widening class distinctions and uncertainty of employment. The food-supply was often inadequate, and in 1801 the price of wheat in the London market ranged from £6 to £8 the quarter; the quartern loaf selling at times for as much as 1s. 10-1/2d.[172]
The state of the sister island was even worse. The discontent of Ireland had been crushed by the severe repression which followed the rising of 1798; and the bonds connecting the two countries were forcibly tightened by the Act of Union of 1800. But rest and reform were urgently needed if this political welding was to acquire solid strength, and rest and reform were alike[pg.310] denied. The position of the Ministry at Westminster was also precarious. The opposition of George III. to the proposals for Catholic Emancipation, to which Pitt believed himself in honour bound, led to the resignation in February, 1801, of that able Minister. In the following month Addington, the Speaker of the House of Commons, with the complacence born of bland obtuseness, undertook to fill his place. At first, the Ministry was treated with the tolerance due to the new Premier's urbanity, but it gradually faded away into contempt for his pitiful weakness in face of the dangers that threatened the realm.
Certain unofficial efforts in the cause of peace had been made during the year 1800, by a Frenchman, M. Otto, who had been charged to proceed to London to treat with the British Government for the exchange of prisoners. For various reasons his tentative proposals as to an accommodation between the belligerents had had no issue: but he continued to reside in London, and quietly sought to bring about a good understanding. The accession of the Addington Ministry favoured the opening of negotiations, the new Secretary for Foreign Affairs, Lord Hawkesbury, announcing His Majesty's desire for peace. Indeed, the one hope of the new Ministry, and of the king who supported it as the only alternative to Catholic Emancipation, was bound up with the cause of peace. In the next chapter it will appear how disastrous were the results of that strange political situation, when a morbidly conscientious king clung to the weak Addington, and jeopardised the interests of Britain, rather than accept a strong Minister and a measure of religious equality.
Napoleon received Hawkesbury's first overtures, those of March 21st, 1801, with thinly veiled scorn; but the news of Nelson's victory at Copenhagen and of the assassination of the Czar Paul, the latter of which wrung from him a cry of rage, ended his hopes of crushing us; and negotiations were now formally begun. On the 14th of April, Great Britain demanded that the French[pg.311] should evacuate Egypt, while she herself would give up Minorca, but retain the following conquests: Malta, Tobago, Martinique, Trinidad, Essequibo, Demerara, Berbice, Ceylon, and (a little later) Curaçoa; while, if the Cape of Good Hope were restored to the Dutch, it was to be a free port: an indemnity was also to be found for the Prince of Orange for the loss of his Netherlands. These claims were declared by Bonaparte to be inadmissible. He on his side urged the far more impracticable demand of the status quo ante bellum in the East and West Indies and in the Mediterranean; which would imply the surrender, not only of our many naval conquests, but also of our gains in Hindostan at the expense of the late Tippoo Sahib's dominions. In the ensuing five months the British Government gained some noteworthy successes in diplomacy and war. It settled the disputes arising out of the Armed Neutrality League; there was every prospect of our troops defeating those of France in Egypt; and our navy captured St. Eustace and Saba in the West Indies.
As a set-off to our efforts by sea, Bonaparte instigated a war between Spain and Portugal, in order that the latter Power might be held as a "guarantee for the general peace." Spain, however, merely waged a "war of oranges," and came to terms with her neighbour in the Treaty of Badajoz, June 6th, 1801, whereby she gained the small frontier district of Olivenza. This fell far short of the First Consul's intentions. Indeed, such was his annoyance at the conduct of the Court of Madrid and the complaisance of his brother Lucien Bonaparte, who was ambassador there, that he determined to make Spain bear a heavy share of the English demands. On June 22nd, 1801, he wrote to his brother at Madrid:
"I have already caused the English to be informed that I will never depart, as regards Portugal, from the ultimatum addressed to M. d'Araujo, and that the status quo ante bellum for Portugal must amount, for Spain, to the restitution of Trinidad; for France, to the restitution of Martinique and[pg.312] Tobago; and for Batavia [Holland], to that of Curaçoa and some other small American isles."[173]
In other words, if Portugal at the close of this whipped-up war retained her present possessions, then England must renounce her claims to Trinidad, Martinique, Tobago, Curaçoa, etc.: and he summed up his contention in the statement that "in signing this treaty Charles IV. has consented to the loss of Trinidad." Further pressure on Portugal compelled her to cede part of Northern Brazil to France and to pay her 20,000,000 francs.
A still more striking light is thrown on Bonaparte's diplomatic methods by the following question, addressed to Lord Hawkesbury on June 15th:
"If, supposing that the French Government should accede to the arrangements proposed for the East Indies by England, and should adopt the status quo ante bellum for Portugal, the King of England would consent to the re-establishment of the status quo in the Mediterranean and in America."
The British Minister in his reply of June 25th explained what the phrase status quo ante bellum in regard to the Mediterranean would really imply. It would necessitate, not merely the evacuation of Egypt by the French, but also that of the Kingdom of Sardinia (including Nice), the Duchy of Tuscany, and the independence of the rest of the peninsula. He had already offered that we should evacuate Minorca; but he now stated that, if France retained her influence over Italy, England would claim Malta as a set-off to the vast extension of French territorial influence, and in order to protect English commerce in those seas: for the rest, the British Government could not regard the maintenance of the integrity of Portugal as an equivalent to the surrender by Great Britain of her West Indian conquests, especially as France had acquired further portions of Saint Domingo. Nevertheless he offered to restore Trinidad to Spain, if she would reinstate Portugal in the frontier strip of Olivenza; and, on[pg.313] August 5th, he told Otto that we would give up Malta if it became independent.
Meanwhile events were, on the whole, favourable to Great Britain. She made peace with Russia on favourable terms; and in the Mediterranean, despite a first success gained by the French Admiral Linois at Algesiras, a second battle brought back victory to the Union Jack. An attack made by Nelson on the flotilla at Boulogne was a failure (August 15th). But at the close of August the French commander in Egypt, General Menou, was constrained to agree to the evacuation of Egypt by his troops, which were to be sent back to France on English vessels. This event had been expected by Bonaparte, and the secret instruction which he forwarded to Otto at London shows the nicety of his calculation as to the advantages to be reaped by France owing to her receiving the news while it was still unknown in England. He ordered Otto to fix October the 2nd for the close of the negotiations:
"You will understand the importance of this when you reflect that Menou may possibly not be able to hold out in Alexandria beyond the first of Vendémiaire (September 22nd); that, at this season, the winds are fair to come from Egypt, and ships reach Italy and Trieste in very few days. Thus it is necessary to push them [the negotiations] to a conclusion before Vendémiaire 10."
The advantages of an irresponsible autocrat in negotiating with a Ministry dependent on Parliament have rarely been more signally shown. Anxious to gain popularity, and unable to stem the popular movement for peace, Addington and Hawkesbury yielded to this request for a fixed limit of time; and the preliminaries of peace were signed at London on October 1st, 1801, the very day before the news arrived there that one of our demands was rendered useless by the actual surrender of the French in Egypt.[174]
[pg.314] The chief conditions of the preliminaries were as follows: Great Britain restored to France, Spain, and the Batavian Republic all their possessions and colonies recently conquered by her except Trinidad and Ceylon. The Cape of Good Hope was given back to the Dutch, but remained open to British and French commerce. Malta was to be restored to the Order of St. John, and placed under the guarantee and protection of a third Power to be agreed on in the definitive treaty. Egypt returned to the control of the Sublime Porte. The existing possessions of Portugal (that is, exclusive of Olivenza) were preserved intact. The French agreed to loose their hold on the Kingdom of Naples and the Roman territory; while the British were also to evacuate Porto Ferrajo (Elba) and the other ports and islands which they held in the Mediterranean and Adriatic. The young Republic of the Seven Islands (Ionian Islands) was recognized by France: and the fisheries on the coasts of Newfoundland and the adjacent isles were placed on their former footing, subject to "such arrangements as shall appear just and reciprocally useful."
It was remarked as significant of the new docility of George III., that the empty title of "King of France," which he and his predecessors had affected, was now formally resigned, and the fleurs de lys ceased to appear on the royal arms.
Thus, with three exceptions, Great Britain had given way on every point of importance since the first declaration of her claims; the three exceptions were Trinidad and Ceylon, which she gained from the allies of France; and Egypt, the recovery of which from the French was already achieved, though it was unknown at London. On every detail but these Bonaparte had gained a signal diplomatic success. His skill and tenacity bade fair to recover for France, Martinique, Tobago, and Santa Lucia, then in British hands, as well as the French stations in[pg.315] India. The only British gains, after nine years of warfare, fruitful in naval triumphs, but entailing an addition of £290,000,000 to the National Debt, were the islands of Trinidad and the Dutch possessions in Ceylon. And yet in the six months spent in negotiations the general course of events had been favourable to the northern Power. What then had been lacking? Certainly not valour to her warriors, nor good fortune to her flag; but merely brain power to her rulers. They had little of that foresight, skill, and intellectual courage, without which even the exploits of a Nelson are of little permanent effect.
Reserving for treatment in the next chapter the questions arising from these preliminaries and the resulting Peace of Amiens, we turn now to consider their bearing on Bonaparte's position as First Consul. The return of peace after an exhausting war is always welcome; yet the patriotic Briton who saw the National Debt more than doubled, with no adequate gain in land or influence, could not but contrast the difference in the fortunes of France. That Power had now gained the Rhine boundary; her troops garrisoned the fortresses of Holland and Northern Italy; her chief dictated his will to German princelings and to the once free Switzers; while the Court of Madrid, nay, the Eternal City herself, obeyed his behests. And all this prodigious expansion had been accomplished at little apparent cost to France herself; for the victors' bill had been very largely met out of the resources of the conquered territories. It is true that her nobles and clergy had suffered fearful losses in lands and treasure, while her trading classes had cruelly felt the headlong fall in value of her paper notes: but in a land endowed with a bounteous soil and climate such losses are soon repaired, and the signature of the peace with England left France comparatively prosperous. In October the First Consul also concluded peace with Russia, and came to a friendly understanding with the Czar on Italian affairs and the question of indemnities for the dispossessed German Princes.[175]
[pg.316] Bonaparte now strove to extend the colonies and commerce of France, a topic to which we shall return later on, and to develop her internal resources. The chief roads were repaired, and ceased to be in the miserable condition in which the abolition of the corvées in 1789 had left them: canals were dug to connect the chief river systems of France, or were greatly improved; and Paris soon benefited from the construction of the Scheldt and Oise canal, which brought the resources of Belgium within easy reach of the centre of France. Ports were deepened and extended; and Marseilles entered on golden vistas of prosperity soon to be closed by the renewal of war with England. Communications with Italy were facilitated by the improvement of the road between Marseilles and Genoa, as also of the tracks leading over the Simplon, Mont Cenis, and Mont Genèvre passes: the roads leading to the Rhine and along its left bank also attested the First Consul's desire, not only to extend commerce, but to protect his natural boundary on the east. The results of this road-making were to be seen in the campaign of Ulm, when the French forces marched from Boulogne to the Black Forest at an unparalleled speed.
Paris in particular felt his renovating hand. With the abrupt, determined tones which he assumed more and more on reaching absolute power, he one day said to Chaptal at Malmaison:
"I intend to make Paris the most beautiful capital of the world: I wish that in ten years it should number two millions of inhabitants." "But," replied his Minister of the Interior, "one cannot improvise population; ... as it is, Paris would scarcely support one million"; and he instanced the want of good drinking water. "What are your plans for giving water to Paris?" Chaptal gave two alternatives—artesian wells or the bringing of water from the River Ourcq to Paris. "I adopt the latter plan: go home and order five hundred men to set to work to-morrow at La Villette to dig the canal."
Such was the inception of a great public work which cost more than half a million sterling. The provisioning of Paris also received careful attention, a large reserve [pg.317] of wheat being always kept on hand for the satisfaction of "a populace which is only dangerous when it is hungry." Bonaparte therefore insisted on corn being stored and sold in large quantities and at a very low price, even when considerable loss was thereby entailed.[176] But besides supplying panem he also provided circenses to an extent never known even in the days of Louis XV. State aid was largely granted to the chief theatres, where Bonaparte himself was a frequent attendant, and a willing captive to the charms of the actress Mlle. Georges.
The beautifying of Paris was, however, the chief means employed by Bonaparte for weaning its populace from politics; and his efforts to this end were soon crowned with complete success. Here again the events of the Revolution had left the field clear for vast works of reconstruction such as would have been impossible but for the abolition of the many monastic institutions of old Paris. On or near the sites of the famous Feuillants and Jacobins he now laid down splendid thoroughfares; and where the constitutionals or reds a decade previously had perorated and fought, the fashionable world of Paris now rolled in gilded cabriolets along streets whose names recalled the Italian and Egyptian triumphs of the First Consul. Art and culture bowed down to the ruler who ordered the renovation of the Louvre, which now became the treasure-house of painting and sculpture, enriched by masterpieces taken from many an Italian gallery. No enterprise has more conspicuously helped to assure the position of Paris as the capital of the world's culture than Bonaparte's grouping of the nation's art treasures in a central and magnificent building. In the first year of his Empire Napoleon gave orders for the construction of vast galleries which were to connect the northern pavilion of the Tuileries with the Louvre and form a splendid façade to the new Rue de Rivoli. Despite the expense, the work was pushed on until it was suddenly arrested by the downfall of the Empire, and was left to the great man's nephew to complete. Though it is[pg.318] possible, as Chaptal avers, that the original design aimed at the formation of a central fortress, yet to all lovers of art, above all to the hero-worshipping Heine, the new Louvre was a sure pledge of Napoleon's immortality.
Other works which combined beauty with utility were the prolongation of the quays along the left bank of the Seine, the building of three bridges over that river, the improvement of the Jardin des Plantes, together with that of other parks and open spaces, and the completion of the Conservatoire of Arts and Trades. At a later date, the military spirit of the Empire received signal illustration in the erection of the Vendôme column, the Arc de Triomphe, and the consecration, or desecration, of the Madeleine as a temple of glory.
Many of these works were subsequent to the period which we are considering; but the enterprises of the Emperor represent the designs of the First Consul; and the plans for the improvement of Paris formed during the Consulate were sufficient to inspire the Parisians with lively gratitude and to turn them from political speculations to scenes of splendour and gaiety that recalled the days of Louis XIV. If we may believe the testimony of Romilly, who visited Paris in 1802, the new policy had even then attained its end.