Catherine Parr was born at Kendal, and an old writer, noting that she was the last Queen of Henry VIII, added, "a lady who had the good fortune to descend to the grave with her head on, in all probability merely by outliving her tyrant." This beautiful and highly accomplished woman had already been married twice, and after the King's death took a fourth husband. She narrowly escaped being burnt, for the King had already signed her death-warrant and delivered it to the Lord Chancellor, who dropped it by accident, and the person who found it carried it to the Queen herself. She was actually in conversation with the King when the Lord Chancellor came to take her to the Tower, for which the King called him a knave and a fool, bidding him "Avaunt from my presence." The Queen interceded for the Chancellor; but the King said, "Ah, poor soul, thou little knowest what he came about; of my word, sweetheart, he has been to thee a very knave."

KENDAL CHURCH.

Kendal possessed a fine old church, in one of the aisles of which was suspended a helmet said to have belonged to Major Phillipson, whose family was haunted by the two skulls, and who was nicknamed by Cromwell's men "Robert the Devil" because of his reckless and daring deeds. The Phillipsons were great Royalists, and Colonel Briggs of Kendal, who was an active commander in the Parliamentary Army, hearing that the major was on a visit to his brother, whose castle was on the Belle Isle in Lake Windermere, resolved to besiege him there; but although the siege continued for eight months, it proved ineffectual. When the war was over, Major Phillipson resolved to be avenged, and he and some of his men rode over to Kendal one Sunday morning expecting to find Colonel Briggs in the church, and either to kill him or take him prisoner there. Major Phillipson rode into the church on horseback, but the colonel was not there. The congregation, much surprised and annoyed at this intrusion, surrounded the major, and, cutting the girths, unhorsed him. On seeing this, the major's party made a furious attack on the assailants, and the major killed with his own hand the man who had seized him, and, placing the ungirthed saddle on his horse, vaulted into it and rode through the streets of Kendal calling upon his men to follow him, which they did, and the whole party escaped to their safe resort in the Lake of Windermere.

This incident furnished Sir Walter Scott with materials for a similar adventure in "Rokeby," canto vi.:

(Distance walked fifteen miles.)

Friday, October 20th.

We left Kendal before breakfast, as we were becoming anxious about maintaining our average of twenty-five miles per day, for we had only walked nineteen miles on Wednesday and fifteen miles yesterday, and we had written to our friends some days before saying that we hoped to reach York Minster in time for the services there on Sunday.

KIRKBY LONSDALE CHURCH.

In the meantime we had decided to visit Fountains Abbey, so, crossing the River Kent, we walked nine miles along a hilly road over the fells, which were about 800 feet above sea-level. We stopped at a place called Old Town for breakfast, for which our walk through the sharp clear air on the fells had given us an amazing appetite. We then walked quickly down the remaining three miles to Kirkby Lonsdale, passing on our way the beautiful grounds and residence of the Earl of Bective. At the entrance to the town we came to the school, and as the master happened to be standing at the door, we took the opportunity of asking him some particulars about Kirkby Lonsdale and our farther way to Fountains Abbey. He was a native of Scotland, and gave us some useful and reliable information, being greatly interested in the object of our journey. We found Kirkby Lonsdale to be quite a nice old-fashioned town with a church dedicated to St. Mary—a sign, we thought, of its antiquity; the interior had been recently restored by the Earl of Bective at a cost of about £11,000. An old board hanging up in the church related to one of the porches, on which was painted a crest and shield with the date 1668, and the following words in old English letters:

There was also painted in the belfry a rhyming list of the "ringers' orders":

N.B.—Any ringer entering a peal of six pays his shilling.

The first two lines greatly interested my brother, whose quick ear could distinguish defects when they occurred in the ringing of church bells, and he often remarked that no ringer should be appointed unless he had a good ear for music.

There were one or two old-fashioned inns in the town, which looked very quaint, and Kirkby Old Hall did duty for one of them, being referred to by the rhymester "Honest" or "Drunken Barnaby" in his Latin Itinerary of his "Travels in the North":

The men of the North were always warlike, and when in the year 1688, in the time of James II, a rumour was circulated that a large French Army had landed on the coast of Yorkshire, a great number of men assembled on the outskirts of the town and were waiting there ready for the call to arms, when news came that it was a false alarm. Of course this event had to be recorded by the local poet, who wrote:

We were sorry we could not stay longer in the neighbourhood of Kirkby Lonsdale, as the scenery in both directions along the valley of the River Lune was very beautiful. As we crossed the bridge over it we noticed an old stone inscribed:

Fear God
Honer the
King 1633,

and some other words which we could not decipher. The bridge was rather narrow, and at some unknown period had replaced a ford, which was at all times difficult to cross, and often dangerous, and at flood-times quite impassable, as the river here ran between rocks and across great boulders; it was, however, the only ready access to the country beyond for people living in Kirkby Lonsdale. One morning the inhabitants awoke to find a bridge had been built across this dangerous ford during the night, and since no one knew who had built it, its erection was attributed to his Satanic Majesty, and it was ever afterwards known as the Devil's Bridge.

The bridge was very narrow, and, although consisting of three arches, one wide and the others narrow, and being 180 feet long, it was less than twelve feet wide, and had been likened to Burns' Auld Brig o' Ayr,

The country people had a tradition that it was built in windy weather by the Devil, who, having only one apron full of stones, and the breaking of one of his apron-strings causing him to lose some of them as he flew over Casterton Fell, he had only enough left to build a narrow bridge.

DEVIL'S BRIDGE, KIRKBY LONSDALE.

Another legend states that "Once upon a time there lived a queer old woman whose cow and pony pastured across the river and had to cross it on their way to and from home. The old woman was known as a great cheat. One dark and wet night she heard her cow bellow, and knew that she was safely across the ford; but as the pony only whined, she thought that he was being carried away by the flood. She began to cry, when suddenly the Devil appeared, and agreed to put up a bridge that night on conditions named in the legend:

He worked hard all night, and early in the morning the bridge was made, as the old woman knew by the terrible noise. He called to the old woman to come over, but she brought her little mangy dog, and, taking a bun out of her pocket, threw it over the bridge. The dog ran over after it.

EBBING AND FLOWING WELL.

On reflection we came to the conclusion that whenever and however it was built, the bridge was of a type not uncommon in Cheshire, and often called Roman bridges, but erected in all probability in mediæval times, when only width enough was required for the passing of one horse—in other words, when most roads were nothing but bridlepaths. We were glad of the assistance afforded by the bridge for the rushing waters of the River Lune were swollen by the heavy rains, and our progress in that direction would have been sadly delayed had we arrived there in the time of the ancient ford. We now passed the boundaries of Lancashire and Westmorland and entered the county of York, the largest in England. A large sale of cattle was taking place that day at a farm near the bridge, and for some miles we met buyers on their way to the sale, each of whom gave us the friendly greeting customary in the hilly districts of that hospitable county. Seven miles from Kirkby Lonsdale we stopped at Ingleton for some dinner, and just looked inside the church to see the fine old Norman font standing on small pillars and finely sculptured with scenes relating chiefly to the childhood of our Saviour. Joseph with his carpenter's tools and the Virgin Mary seated with the infant Saviour on her knees, the Eastern Magi bringing their offerings, Herod giving orders for the destruction of the young children, Rachel weeping, and others—all damaged in the course of centuries, though still giving one an idea of the great beauty of the font when originally placed in position. We heard about the many waterfalls to be seen—perhaps as many as could be visited in the course of a whole week; but we had seen—and suffered—so much water and so many waterfalls, that for the time being they formed no attraction. Still we resolved to see more of this interesting neighbourhood on a future occasion.

Passing through Clapham, said to be one of the finest villages in England, and where there was a cave supposed to run about half a mile underground, we came to some fine limestone cliffs to the left of our road, which were nearly white as we approached nearer to the town of Settle, situated at the foot of Giggleswick Scar, alongside which our road passed. We visited the Ebbing and Flowing Well, where the much-worn stones around it proclaimed the fact that for many ages pilgrims had visited its shrine; but how "Nevison's Nick," a famous highwayman, could have ridden his horse up the face of the rock leading up to it—even with the aid of his magic bridle—was more than we could understand. Another legend stated that a nymph pursued by a satyr was so afraid that he would overtake her that she prayed to the gods to change her into a spring. Her prayer was granted, and the ebbs and flows in the water were supposed to represent the panting of the nymph in her flight.

THE MARKET-PLACE, SETTLE.

We turned aside to visit Giggleswick village, with its old cross, which seemed to be nearly complete, and we found the old church very interesting. It contained some ancient monuments, one of which represented Sir Richard Temple, born 1425, knighted at the Battle of Wakefield, 1460, attainted for treason 1461, pardoned by King Edward IV, and died 1488, the head of his charger being buried with him. There was also the tomb of Samuel Watson, the "old Quaker," who interrupted the service in the church in 1659, when the people "brok his head upon ye seates." Then there was the famous Grammar School, a very old foundation dating back to early in the sixteenth century. We were delighted with our visit to Giggleswick, and, crossing the old bridge over the River Ribble, here but a small stream, we entered the town of Settle and called for tea at Thistlethwaite's Tea and Coffee Rooms. There were several small factories in the neighbourhood. We noticed that a concert had recently been held in the town in aid of a fund for presenting a lifeboat to the National Society, one having already been given by this town for use on the stormy coasts of the Island of Anglesey.

GIGGLESWICK CHURCH.

Leaving Settle by the Skipton road, we had gone about a mile when we met two men who informed us we were going a long way round either for Ripon or York. They said an ancient road crossed the hills towards York, and that after we had climbed the hill at the back of the town we should see the road running straight for fourteen miles. This sounded all right, and as the new moon was now shining brightly, for it was striking six o'clock as we left the town, we did not fear being lost amongst the hills, although they rose to a considerable height. Changing our course, we climbed up a very steep road and crossed the moors, passing a small waterfall; but whether we were on or off the ancient road we had no means of ascertaining, for we neither saw nor met any one on the way, nor did we see any house until we reached the ancient-looking village of Kirby Malham. Here we got such very voluminous directions as to the way to Malham that neither of us could remember them beyond the first turn, but we reached that village at about ten o'clock. We asked the solitary inhabitant who had not retired to rest where we could find lodgings for the night. He pointed out a house at the end of the "brig" with the word "Temperance" on it in large characters, which we could see easily as the moon had not yet disappeared, and told us it belonged to the village smith, who accommodated visitors. All was in darkness inside the house, but we knocked at the door with our heavy sticks, and this soon brought the smith to one of the upper windows. In reply to our question, "Can we get a bed for the night?" he replied in the Yorkshire dialect, "Our folks are all in bed, but I'll see what they say." Then he closed the window, and all was quiet except the water, which was running fast under the "brig," and which we found afterwards was the River Aire, as yet only a small stream. We waited and waited for what seemed to us a very long time, and were just beginning to think the smith had fallen asleep again, when we heard the door being unbolted, and a young man appeared with a light in his hand, bidding us "Come in," which we were mighty glad to do, and to find ourselves installed in a small but very comfortable room. "You will want some supper," he said; and we assured him it was quite true, for we had not had anything to eat or drink since we left Settle, and, moreover, we had walked thirty-five miles that day, through fairly hilly country. In a short time he reappeared with a quart of milk and an enormous apple pie, which we soon put out of sight; but was milk ever so sweet or apple pie ever so good! Forty-five years have passed away since then, but the memory still remains; and the sweet sleep that followed—the rest of the weary—what of that?

(Distance walked thirty-five miles.)

Saturday, October 21st.

One great advantage of staying the night in the country was that we were sure of getting an early breakfast, for the inns had often farms attached to them, and the proprietors and their servants were up early to attend to their cattle. This custom of early rising also affected the business of the blacksmiths, for the farmers' horses requiring attention to their shoes were always sent down early to the village smithy in order that they could be attended to in time to turn out to their work on the roads or in the fields at their usual hour. Accordingly we were roused from our sound slumber quite early in the morning, and were glad to take advantage of this to walk as far as possible in daylight, for the autumn was fast coming to a close. Sometimes we started on our walk before breakfast, when we had a reasonable prospect of obtaining it within the compass of a two-hours' journey, but Malham was a secluded village, with no main road passing through it, and it was surrounded by moors on every side.

There were several objects of interest in Malham which we were told were well worth seeing: Malham Cove, Janet's Foss or Gennetth's Cave, and Gordale Scar. The first of these we resolved to see before breakfast. We therefore walked along a path which practically followed the course of the stream that passed under the brig, and after a fine walk of about three-quarters of a mile through the grass patches, occasionally relieved by bushes and trees, we reached the famous cove. Here our farther way was barred by an amphitheatre of precipitous limestone rocks of a light grey colour, rising perpendicularly to the height of about 200 feet, which formed the cove itself. From the base of these rocks, along a horizontal bedding plane and at one particular spot, issued the stream along which we had walked, forming the source of the River Aire, which flows through Skipton and on to Leeds, the curious feature about it being that there was no visible aperture in the rocks, neither arch nor hole, from which it could come. The water appeared to gain volume from the loose stones under our feet, and as we had not seen a sight like this in all our travels, we were much surprised to find it forming itself immediately into a fair-sized brook. We gazed upwards to the top of the rocks, which were apparently unprotected, and wondered what the fate would be of the lost traveller who unconsciously walked over them, as there seemed nothing except a few small bushes, in one place only, to break his fall. We heard afterwards of a sorrowful accident that had happened there. It related to a young boy who one day, taking his little brother with him for company, went to look for birds' nests. On reaching the cove they rambled to the top of the cliff, where the elder boy saw a bird's nest, to which he went while his little brother waited for him at a distance, watching him taking the eggs. All at once he saw him stoop down to gather some flowers to bring to him, and then disappear. He waited some time expecting his brother to return, but as he did not come back the little fellow decided to go home. On the way he gathered some flowers, which he gleefully showed to his father, who asked him where he had got them, and where his brother was. The child said he had gone to sleep, and he had tried to waken him but couldn't; and when he told the full story, the father became greatly alarmed, and, taking his child with him, went to the foot of the cliffs, where he found his son lying dead where he had fallen, with the flowers still clasped in his hand!

MALHAM COVE.

We were afterwards told that above the cliff and a few miles up a valley a great stream could be seen disappearing quietly down into the rock. It was this stream presumably which lost itself in a subterranean channel, to reappear at the foot of Malham Cove.

After breakfast we again resumed our journey, and went to inspect Janet's Cave or Foss—for our host told us that it was no use coming to see a pretty place like Malham without viewing all the sights we could while we were there. We walked up a lovely little glen, where it was said a fairy once resided, and which if it had been placed elsewhere would certainly have been described as the Fairy Glen; but whether or not Janet was the name of the fairy we did not ascertain. In it we came to a pretty little waterfall dropping down from one step to another, the stream running from it being as clear as crystal. The rocks were lined with mosses, which had become as fleecy-looking as wool, as they were almost petrified by the continual dropping of the spray from the lime-impregnated water that fell down the rocks. There were quite a variety of mosses and ferns, but the chief of the climbing plants was what Dickens described "as the rare old plant, the ivy green," which not only clung to the rocks, but had overshadowed them by climbing up the trees above. To see the small dark cave it was necessary to cross the stream in front of the waterfall, and here stepping-stones had been provided for that purpose, but, owing to the unusual depth of water, these were covered rather deeply, with the result that all the available spaces in our boots were filled with water. This was, of course, nothing unusual to us, as we had become quite accustomed to wet feet, and we now looked upon it as an ordinary incident of travel. The cave was said to have been the resort of goblins, and when we wondered where they were now, my brother mildly suggested that we might have seen them if we had possessed a mirror. We had seen a list of the names of the different mosses to be found in the Malham district, but, as these were all in Latin, instead of committing them to memory, we contented ourselves with counting the names of over forty different varieties besides hepaties, lichens, ferns, and many flowers:

So we now "hied away" to find Gordale Scar, calling at a farmhouse to inquire the way, for we knew we must cross some land belonging to the farm before we could reach the Scar. We explained to the farmer the object of our journey and that we wished afterwards to cross the moors. After directing us how to reach the Scar, he said there was no necessity for us to return to Malham if we could climb up the side of the waterfall at the Scar, since we should find the road leading from Malham a short distance from the top. He wished us good luck on our journey, and, following his instructions, we soon reached Gordale Scar. It was interesting to note the difference in the names applied to the same objects of nature in the different parts of the country we passed through, and here we found a scar meant a rock, a beck a brook, and a tarn, from a Celtic word meaning a tear, a small lake. Gordale Scar was a much more formidable place than we had expected to find, as the rocks were about five yards higher than those at Malham Cove, and it is almost as difficult to describe them as to climb to the top!

GORDALE SCAR.

Gordale Beck has its rise near Malham Tarn, about 1,500 feet above sea-level; and, after running across the moor for about three miles, gathering strength in its progress, it reaches the top of this cliff, and, passing over it, has formed in the course of ages quite a considerable passage, widening as it approaches the valley below, where it emerges through a chasm between two rocks which rise to a great height. It was from this point we had to begin our climb, and few people could pass underneath these overhanging rocks without a sense of danger. The track at this end had evidently been well patronised by visitors, but the last of these had departed with the month of September, and as it was now late in October we had the Scar all to ourselves. It was, therefore, a lonely climb, and a very difficult one as we approached the top, for the volume of water was necessarily much greater after the heavy autumnal rainfall than when the visitors were there in the summer; and as we had to pass quite near the falls, the wind blew the spray in some places over our path. It seemed very strange to see white foaming water high above our heads. There was some vegetation in places; here and there a small yew tree, which reminded us of churchyards and the dark plumes on funeral coaches; but there were also many varieties of ferns in the fissures in the rocks. When we neared the top, encumbered as we were with umbrellas, walking-sticks, and bags, we had to assist each other from one elevation to another, one climbing up first and the other handing the luggage to him, and we were very pleased when we emerged on the moors above.

KILNSEY CRAGS.

Here we found the beck running deeply and swiftly along a channel which appeared to have been hewn out expressly for it, but on closer inspection we found it quite a natural formation. We have been told since by an unsentimental geologist that the structure is not difficult to understand. As in the case of the Malham Cove stream, this one passed into the rock and gradually ate out a hollow, while ultimately escaping from the cliff as in the cove; but the roof of the cave collapsed, forming the great chasm and revealing the stream as it leaped down from one level to another. Looking about us on the top we saw lonely moors without a house or a tree in sight, and walked across them until we came to a very rough road—possibly the track which we expected to find leading from Malham. Malham Tarn was not in sight, but we had learned that the water was about a mile in length and the only things to be seen there were two kinds of fish—perch and trout—-which often quarrelled and decimated each other. The weather was dull, and we had encountered several showers on our way, passing between the Parson's Pulpit to the left, rising quite 1,700 feet, and the Druid's Altar to our right; but we afterwards learned that it was a poor specimen, and that there were much finer ones in existence, while the Parson's Pulpit was described as "a place for the gods, where a man, with a knowledge of nature and a lover of the same, might find it vantage ground to speak or lecture on the wonders of God and nature."

We were pleased to get off the moors before further showers came on, and before we reached Kilnsey, where this portion of the moors terminated abruptly in the Kilnsey Crags, we passed by a curious place called Dowker Bottom Cave, where some antiquarian discoveries had been made about fifteen years before our visit, excavations several feet below the lime-charged floor of the cave having revealed the fact that it had been used by cave-dwellers both before and after the time of the Romans: there were also distinct traces of ancient burials.

The monks of Furness Abbey formerly owned about 6,000 acres of land in this neighbourhood, and a small vale here still bore the name of Fountains Dell; but the Scotch raiders often came down and robbed the monks of their fat sheep and cattle. The valley now named Littondale was formerly known as Amerdale, and was immortalised as such by Wordsworth in his "White Doe of Rylstone":

The road passes almost under Kilnsey Crag, but though it seemed so near, some visitors who were throwing stones at it did not succeed in hitting it. We were a little more successful ourselves, but failed to hit the face of the rock itself, reminding us of our efforts to dislodge rooks near their nests on the tops of tall trees: they simply watched the stones rising upwards, knowing that their force would be spent before either reaching their nests or themselves. On arriving at Kilnsey, we called at the inn for refreshments, and were told that the ancient building we saw was Kilnsey Old Hall, where, if we had come earlier in the year, before the hay was put in the building, we could have seen some beautiful fresco-work over the inside of the barn doors!

After lunch we had a very nice walk alongside the River Wharfe to a rather pretty place named Grassington, where an ancient market had been held since 1282, but was now discontinued. We should have been pleased to stay a while here had time permitted, but we were anxious to reach Pateley Bridge, where we intended making our stay for the week-end. We now journeyed along a hilly road with moors on each side of us as far as Greenhow Hill mines, worked by the Romans, and there our road reached its highest elevation at 1,320 feet above sea-level—the village church as regarded situation claiming to be the highest in Yorkshire. We had heard of a wonderful cave that we should find quite near our road, and we were on the look-out for the entrance, which we expected would be a black arch somewhere at the side of the road, but were surprised to find it was only a hole in the surface of a field. On inquiry we heard the cave was kept locked up, and that we must apply for admission to the landlord of the inn some distance farther along the road. We found the landlord busy, as it was Saturday afternoon; but when we told him we were walking from John o' Groat's to Land's End and wanted to see all the sights we could on our way, he consented at once to go with us and conduct us through the cave. We had to take off our coats, and were provided with white jackets, or slops, and a lighted candle each. We followed our guide down some steps that had been made, into what were to us unknown regions.

We went along narrow passages and through large rooms for about two hundred yards, part of the distance being under the road we had just walked over. We had never been in a cave like this before. The stalactites which hung from the roof of the cavern, and which at first we thought were long icicles, were formed by the rain-water as it slowly filtered through the limestone rock above, all that could not be retained by the stalactite dropping from the end of it to the floor beneath. Here it gradually formed small pyramids, or stalagmites, which slowly rose to meet their counterparts, the stalactites, above, so that one descended while the other ascended. How long a period elapsed before these strange things were formed our guide could not tell us, but it must have been very considerable, for the drops came down so slowly. It was this slow dropping that made it necessary for us to wear the white jackets, and now and then a drop fell upon our headgear and on the "slops." Still we felt sure it would have taken hundreds of years before we should have been transformed into either stalactites or stalagmites. In some of the places we saw they had long since met each other, and in the course of ages had formed themselves into all kinds of queer shapes. In one room, which our guide told us was the "church," we saw the "organ" and the "gallery," and in another the likeness of a "bishop," and in another place we saw an almost exact representation of the four fingers of a man's hand suspended from the roof of the cave. Some of the subterranean passages were so low that we could scarcely creep through them, and we wondered what would become of us if the roof had given way before we could return. Many other images were pointed out to us, and we imagined we saw fantastic and other ghostly shapes for ourselves.

ENTRANCE TO THE CAVE

We were careful to keep our candles alight as we followed our guide on the return journey, and kept as close together as we could. It was nearly dark when we reached the entrance of the cavern again, and our impression was that we had been in another world. Farther south we explored another and a larger cave, but the vandals had been there and broken off many of the "'tites," which here were quite perfect. We had not felt hungry while we were in the cave, but these well-known pangs came on us in force immediately we reached the open air, and we were glad to accept the landlord's offer to provide for our inward requirements, and followed him home to the inn for tea. The landlord had told the company at the inn about our long walk, and as walking was more in vogue in those days than at later periods, we became objects of interest at once, and all were anxious to form our acquaintance.

    
STUMP CROSS CAVES
The Four Fingers. The "'tites" and "'mites."

We learned that what we had noted as the Greenhow Cave was known by the less euphonius name of the "Stump Cross Cavern." It appeared that in ancient times a number of crosses were erected to mark the limits of the great Forest of Knaresborough, a royal forest as far back as the twelfth century, strictly preserved for the benefit of the reigning monarch. It abounded with deer, wild boars, and other beasts of the chase, and was so densely wooded that the Knaresborough people were ordered to clear a passage through it for the wool-carriers from Newcastle to Leeds. Now we could scarcely see a tree for miles, yet as recently as the year 1775 the forest covered 100,000 acres and embraced twenty-four townships. Before the Reformation, the boundary cross on the Greenhow side was known as the Craven Cross, for Craven was one of the ancient counties merged in what is called the West Riding. The Reformers objected to crosses, and knocked it off its pedestal, so that only the stump remained. Thus it gradually became known as the Stump Cross, and from its proximity the cavern when discovered was christened the Stump Cross Cavern. We were informed that the lead mines at Greenhow were the oldest in England, and perhaps in the world, and it was locally supposed that the lead used in the building of Solomon's Temple was brought from here. Two bars of lead that had been made in the time of the Romans had been found on the moors, and one of these was now to be seen at Ripley Castle in Yorkshire, while the other was in the British Museum.

Eugene Aram, whose story we heard for the first time in the inn, was born at a village a few miles from Greenhow. The weather had been showery during the afternoon, but we had missed one of the showers, which came on while we were in the cavern. It was now fine, and the moon shone brightly as we descended the steep hill leading to Pateley Bridge. We had crossed the River Dibb after leaving Grassington, and now, before crossing the River Nidd at Pateley Bridge, we stayed at the "George Inn," an old hostelry dating from the year 1664.

(Distance walked twenty-one and a half miles.)

Sunday, October 22nd.

We spent a fairly quiet day at Pateley Bridge, where there was not a great deal to see. What there was we must have seen, as we made good use of the intervals between the three religious services we attended in exploring the town and its immediate neighbourhood. We had evidently not taken refuge in one of the inns described by Daniel Defoe, for we were some little distance from the parish church, which stood on a rather steep hill on the opposite bank of the river. Near the church were the ruins of an older edifice, an ancient description running, "The old Chappel of the Blessed Virgin Mary of Pateley Brigg in Nidderdale." We climbed the hill, and on our way came to an old well on which was inscribed the following translation by Dryden from the Latin of Ovid [43 B.C.-A.D. 18]:

and then followed the words:

The way to church.

We did not go there "by unseen degrees," but still we hoped our good habits might gather in like proportion. We went to the parish church both morning and evening, and explored the graveyards, but though gravestones were numerous enough we did not find any epitaph worthy of record—though one of the stones recorded the death in July 1755 of the four sons of Robert and Margaret Fryer, who were born at one birth and died aged one week.

In the afternoon we went to the Congregational Chapel, and afterwards were shown through a very old Wesleyan Chapel, built in 1776, and still containing the old seats, with the ancient pulpit from which John Wesley had preached on several occasions.

It was curious to observe how anxious the compilers of the histories of the various places at which we stayed were to find a remote beginning, and how apologetic they were that they could not start even earlier. Those of Pateley Bridge were no exception to the rule. The Roman Occupation might perhaps have been considered a reasonable foundation, but they were careful to record that the Brigantes were supposed to have overrun this district long before the Romans, since several stone implements had been found in the neighbourhood. One of the Roman pigs of lead found hereabouts, impressed with the name of the Emperor "Domitian," bore also the word "Brig," which was supposed to be a contraction of Brigantes. A number of Roman coins had also been discovered, but none of them of a later date than the Emperor Hadrian, A.D. 139, the oldest being one of Nero, A.D. 54-68.

THE OLD PARISH CHURCH, PATELEY BRIDGE.

Previous to the fourteenth century the River Nidd was crossed by means of a paved ford, and this might originally have been paved by the Romans, who probably had a ford across the river where Pateley Bridge now stands for the safe conveyance of the bars of lead from the Greenhow mines, to which the town owed its importance, down to the beginning of the nineteenth century. But though it could boast a Saturday market dating from the time of Edward II, it was now considered a quiet and somewhat sleepy town.

The valley along which the River Nidd runs from its source in the moors, about ten miles away, was known as Nidderdale. In the church book at Middlesmoor, about six miles distant, were two entries connected with two hamlets on the banks of the Nidd near Pateley Bridge which fix the dates of the christening and marriage of that clever murderer, Eugene Aram. We place them on record here:

RAMSGILL.—Eugenious Aram, son of Peter Aram, bap. ye 2nd of October, 1704.
LOFTUS.—Eugenius Aram and Anna Spence, married May 4th, after banns thrice pub. 1731.

We retired to rest early. Our last week's walk was below the average, and we hoped by a good beginning to make up the mileage during the coming week, a hope not to be fulfilled, as after events proved.

SIXTH WEEK'S JOURNEY

GENERAL VIEW OF BRIMHAM ROCKS.

What Chantrey thought of those marvellous rocks at Brimham was not recorded, but, as they covered quite fifty acres of land, his friend, like ourselves, would find it impossible to give any lengthy description of them, and might, like the auctioneers, dismiss them with the well-known phrase, "too numerous to mention."

To our great advantage we were the only visitors at the rocks, and for that reason enjoyed the uninterrupted services of the official guide, an elderly man whose heart was in his work, and a born poet withal.

THE DANCING-BEAR ROCK.

The first thing we had to do was to purchase his book of poems, which, as a matter of course, was full of poetical descriptions of the wonderful rocks he had to show us—and thoroughly and conscientiously he did his duty. As we came to each rock, whether we had to stand below or above it, he poured out his poetry with a rapidity that quite bewildered and astonished us. He could not, of course, tell us whether the rocks had been worn into their strange forms by the action of the sea washing against them at some remote period, or whether they had been shaped in the course of ages by the action of the wind and rain; but we have appealed to our geological friend, who states, in that emphatic way which scientific people adopt, that these irregular crags are made of millstone grit, and that the fantastic shapes are due to long exposure to weather and the unequal hardness of the rock. Our guide accompanied us first to the top of a great rock, which he called Mount Pisgah, from which we could see on one side a wilderness of bare moors and mountains, and on the other a fertile valley, interspersed with towns and villages as far as the eye could reach. Here the guide told my brother that he could imagine himself to be like Moses of old, who from Pisgah's lofty height viewed the Promised Land of Canaan on one side, and the wilderness on the other! But we were more interested in the astonishing number of rocks around us than in the distant view, and when our guide described them as the "finest freak of nature of the rock kind in England," we thoroughly endorsed his remarks. We had left our luggage at the caretaker's house, which had been built near the centre of this great mass of stones in the year 1792, by Lord Grantley, to whom the property belonged, from the front door of which, we were told, could be seen, on a clear day, York Minster, a distance of twenty-eight miles as the crow flies. As may be imagined, it was no small task for the guide to take us over fifty acres of ground and to recite verses about every object of interest he showed us, some of them from his book and some from memory. But as we were without our burdens we could follow him quickly, while he was able to take us at once to the exact position where the different shapes could be seen to the best advantage. How long it would have taken that gentleman we met near Loch Lomond in Scotland who tried to show us "the cobbler and his wife," on the top of Ben Arthur, from a point from which it could not be seen, we could not guess, but it was astonishing how soon we got through the work, and were again on our way to find "fresh fields and pastures new."

THE HIGH ROCK.

We saw the "Bulls of Nineveh," the "Tortoise," the "Gorilla," and the "Druids' Temple"—also the "Druids' Reading-desk," the "Druids' Oven," and the "Druid's Head." Then there was the "Idol," where a great stone, said to weigh over two hundred tons, was firmly balanced on a base measuring only two feet by ten inches. There was the usual Lovers' Leap, and quite a number of rocking stones, some of which, although they were many tons in weight, could easily be rocked with one hand. The largest stone of all was estimated to weigh over one hundred tons, though it was only discovered to be movable in the year 1786. The "Cannon Rock" was thirty feet long, and, as it was perforated with holes, was supposed to have been used as an oracle by the Ancients, a question asked down a hole at one end being answered by the gods through the priest or priestess hidden from view at the other. The different recesses, our guide informed us, were used as lovers' seats and wishing stones. The "Frog and the Porpoise," the "Oyster Rock," the "Porpoise's Head," the "Sphinx," the "Elephant and Yoke of Oxen," and the "Hippopotamus's Head" were all clearly defined. The "Dancing Bear" was a splendidly shaped specimen, and then there was a "Boat Rock," with bow and stern complete. But on the "Mount Delectable," as our guide called it, there was a very romantic courting and kissing chair, which, although there was only room for one person to sit in it at a time, he assured us was, in summer time, the best patronised seat in the lot.

We remunerated him handsomely, for he had worked hard and, as "England expects," he had done his duty. He directed us to go along a by-lane through Sawley or Sawley Moor, as being the nearest way to reach Fountains Abbey: but of course we lost our way as usual. The Brimham Rocks were about 1,000 feet above sea-level, and from them we could see Harrogate, which was, even then, a fashionable and rising inland watering-place. Our guide, when he showed us its position in the distance, did not venture to make any poetry about it, so we quote a verse written by another poet about the visitors who went there: