They brought with them six men and twelve women, natives of Tabouai and Otaheite. The first step after their arrival was to divide the whole island into nine equal portions, to the exclusion of those poor people whom they had seduced to accompany them, and some of whom are stated to have been carried off against their inclination. At first they were considered as the friends of the white men, but very soon became their slaves. They assisted in the cultivation of the soil, in building houses, and in fetching wood and water, without murmuring or complaining; and things went on peaceably and prosperously for about two years, when Williams, who had lost his wife about a month after their arrival, by a fall from a rock while collecting bird's eggs, became dissatisfied, and insisted on having another wife, or threatened to leave the island in one of the Bounty's boats. Being useful as an armourer, the Europeans were unwilling to part with him, and he, still persisting in his unreasonable demand, had the injustice to compel one of the Otaheitans to give up his wife to him.

By this act of flagrant oppression his countrymen made common cause with their injured companion, and laid a plan for the extermination of the Europeans; but the women gave a hint of what was going forward in a song, the burden of which was, 'Why does black man sharpen axe?—to kill white man.' The plot being thus discovered, the husband who had his wife taken from him, another whom Christian had shot at (though, it is stated, with powder only), fled into the woods, and were treacherously murdered by their countrymen, on the promise of pardon for the perpetration of this foul deed.

Tranquillity being thus restored, matters went on tolerably well for a year or two longer; but the oppression and ill-treatment which the Otaheitans received, more particularly from Quintal and M'Koy, the most active and determined of the mutineers, drove them to the formation of another plot for the destruction of their oppressors, which but too successfully succeeded. A day was fixed for attacking and putting to death all the Englishmen while at work in their respective plantations. Williams was the first man that was shot. They next proceeded to Christian, who was working at his yam-plot, and shot him. Mills, confiding in the fidelity of his Otaheitan friend, stood his ground, and was murdered by him and another. Martin and Brown were separately attacked and slain, one with a maul, the other with a musket. Adams was wounded in the shoulder, but succeeded in making terms with the Otaheitans; and was conducted by them to Christian's house, where he was kindly treated. Young, who was a great favourite of the women, was secreted by them during the attack, and afterwards carried to Christian's house. M'Koy and Quintal, the worst of the gang, escaped to the mountains. 'Here,' says Captain Beechey, 'this day of bloodshed ended, leaving only four Englishmen alive out of nine. It was a day of emancipation to the blacks, who were now masters of the island, and of humiliation and retribution to the whites.'

The men of colour now began to quarrel about choosing the women whose European husbands had been murdered; the result of which was the destruction of the whole of the former, some falling by the hands of the women, and one of them by Young, who it would seem coolly and deliberately shot him. Adams now proceeded into the mountains to communicate the fatal intelligence to the two Europeans, M'Koy and Quintal, and to solicit their return to the village. All these events are stated to have happened so early as October, 1793.

From this time to 1798, the remnant of the colonists would appear to have gone on quietly with the exception of some quarrels these four men had with the women, and the latter among themselves; ten of them were still remaining, who lived promiscuously with the men, frequently changing their abode from one house to another. Young, being a man of some education, kept a kind of journal, but it is a document of very little interest, containing scarcely anything more than the ordinary occupations of the settlers, the loan or exchange of provisions, the dates when the sows farrowed, the number of fish caught, etc., and it begins only at the time when Adams and he were sole masters of the island; and the truth, therefore, of all that has been told rests solely on the degree of credit that is due to Adams.

M'Koy, it appears, had formerly been employed in a Scotch distillery, and being much addicted to ardent spirits, set about making experiments on the tee-root (Dracæna terminalis), and at length unfortunately succeeded in producing an intoxicating liquor. This success induced his companion Quintal to turn his kettle into a still. The consequence was, that these two men were in a constant state of drunkenness, particularly M'Koy, on whom, it seems, it had the effect of producing fits of delirium; and in one of these he threw himself from a cliff and was killed on the spot. Captain Beechey says, 'the melancholy fate of this man created so forcible an impression on the remaining few, that they resolved never again to touch spirits; and Adams has, I believe, to this day kept his vow.'

Some time in the following year, that is, about 1799, 'we learned from Adams,' says Captain Beechey, 'that Quintal lost his wife by a fall from the cliff, while in search of birds' eggs; that he grew discontented, and, though there were several disposable women on the island, and he had already experienced the fatal effects of a similar demand, nothing would satisfy him but the wife of one of his companions. Of course neither of them felt inclined to accede to this unreasonable demand; and he sought an opportunity of putting them both to death. He was fortunately foiled in his first attempt, but swore openly he would speedily repeat it. Adams and Young having no doubt he would follow up his intention, and fearing he might be more successful in the next attempt, came to the resolution that, as their own lives were not safe while he was in existence, they were justified in putting him to death, which they did by felling him, as they would an ox, with a hatchet.

'Such was the melancholy fate of seven of the leading mutineers, who escaped from justice only to add murder to their former crimes'; and such, it may be added, was the polluted source, thus stained with the guilt of mutiny, piracy, and murder, from which the present simple and innocent race of islanders has proceeded; and what is most of all extraordinary, the very man, from whom they have received their moral and religious instruction, is one who was among the first and foremost in the mutiny, and deeply implicated in all the deplorable consequences that were the results of it. This man and Young were now the sole survivors out of the fifteen males that had landed upon the island. Young, as has been stated, was a man of some education, and of a serious turn of mind, and, as Beechey says, it would have been wonderful, after the many dreadful scenes at which they had assisted, if the solitude and tranquillity that ensued had not disposed them to repentance. They had a Bible and a Prayer Book, which were found in the Bounty, and they read the Church Service regularly every Sunday. They now resolved to have morning and evening family prayers, and to instruct the children, who amounted to nineteen, many of them between the ages of seven and nine years. Young, however, was not long suffered to survive his repentance. An asthmatic complaint terminated his existence about a year after the death of Quintal; and Adams was now left the sole survivor of the guilty and misguided mutineers of the Bounty. It is remarkable that the name of Young should never once occur in any shape as connected with the mutiny, except in the evidence of Lieutenant Hayward, who includes his name in a mass of others. He neither appears among the armed nor the unarmed; he is not stated to be among those who were on deck, and was probably therefore one of those who were confined below. Bligh, nevertheless, has not omitted to give him a character. 'Young was an able and stout seaman; he, however, always proved a worthless wretch.'

If the sincere repentance of Adams, and the most successful exertions to train up the rising generation in piety and virtue, can be considered as expiating in some degree his former offences, this survivor is fully entitled to every indulgence that frail humanity so often requires, and which indeed has been extended to him, by all the officers of the navy who have visited the island, and witnessed the simple manners, and the settled habits of morality and piety which prevail in this happy and well-regulated society. They have all strongly felt that the merits and redeeming qualities of the latter years of his life have so far atoned for his former guilt, that he ought not to be molested, but rather encouraged, in his meritorious efforts, if not for his own sake, at least for that of the innocent young people dependent on him.

Still it ought never to be forgotten that he was one of the first and most daring in the atrocious act of mutiny and piracy, and that, had he remained in Otaheite, and been taken home in the Pandora, nothing could have saved him from an ignominious death. His pretending to say that he was in his cot, and that he was forced to take arms, may perhaps be palliated under his peculiar circumstances, wishing to stand as fair before his countrymen as his case would admit—but it is not strictly true; for he was the third upon deck armed, and stood sentry over Bligh with a loaded musket and fixed bayonet. The story he told to Beechey respecting the advice stated to have been given by Mr. Stewart to Christian, 'to take possession of the ship,' is, as has been shown, wholly false; but here his memory may have failed him. If any such advice was given, it is much more likely to have proceeded from Young. He also told two different stories with regard to the conduct of Christian. To Sir Thomas Staines and Captain Pipon, he represented this ill-fated young man as never happy, after the rash and criminal step he had taken, and that he was always sullen and morose, and committed so many acts of cruelty, as to incur the hatred and detestation of his associates in crime. Whereas he told Captain Beechey, that Christian was always cheerful; that his example was of the greatest service in exciting his companions to labour; that he was naturally of a happy, ingenuous disposition, and won the good opinion and respect of all who served under him: which cannot be better exemplified, he says, than by his maintaining, under circumstances of great perplexity, the respect and regard of all who were associated with him, up to the hour of his death; and that, even at the present moment, Adams, in speaking of him, never omits to say Mr. Christian. Why indeed should he? Christian was a gentleman by birth, and an officer in his Majesty's service, and was of course always so addressed. But why was he murdered within two years (one account says nine months) after the party reached the island? Captain Beechey has answered the question—for oppression and ill-treatment of the Otaheitans.^[39]

That Christian, so far from being cheerful, was, on the contrary, always uneasy in his mind about his own safety, is proved by his having selected a cave at the extremity of the high ridge of craggy hills that runs across the island, as his intended place of refuge, in the event of any ship of war discovering the retreat of the mutineers, in which cave he resolved to sell his life as dearly as he could. In this recess he always kept a store of provisions, and near it erected a small hut, well concealed by trees, which served the purpose of a watch-house. 'So difficult,' says Captain Beechey, 'was the approach to this cave, that even if a party were successful in crossing the ridge, he might have bid defiance, as long as his ammunition lasted, to any force.' The reflection alone of his having sent adrift, to perish on the wide ocean, for he could entertain no other idea, no less than nineteen persons, all of whom, one only excepted, were innocent of any offence towards him, must have constantly haunted his mind, and left him little disposed to be happy and cheerful.

The truth is, as appears in Morrison's journal, that during the short time they remained at Tabouai, and till the separation of the mutineers at Otaheite, when sixteen forsook him, and eight only, of the very worst, accompanied him in quest of some retreat, he acted the part of a tyrant to a much greater extent than the man who, he says, drove him to the act of mutiny. After giving an account of the manner of his death, Captain Beechey says, 'Thus fell a man who, from being the reputed ringleader of the mutiny, has obtained an unenviable celebrity, and whose crime may perhaps be considered as in some degree palliated by the tyranny which led to its commission.' It is to be hoped, such an act as he was guilty of will never be so considered.

If mutiny could be supposed to admit of palliation, a fatal blow would be struck not only at the discipline, but at the very existence, of the navy; any relaxation in bringing to condign punishment persons guilty of mutiny, would weaken and ultimately destroy the efficiency of this great and powerful machine. Nor, indeed, is it at all necessary that the punishment for mutiny should admit of any palliation. Whenever an act of tyranny, or an unnecessary degree of severity, is exercised by a commanding officer, let the fact only be proved, and he is certain to be visited with all the rigour that the degree of his oppressive conduct will warrant. Had Christian but waited patiently the arrival of the Bounty in England, and the alleged conduct of Bligh towards his officers and crew had been proved, he would, unquestionably, have been dismissed from his Majesty's service.

With regard to Adams, though his subsequent conduct was highly meritorious, and to him alone it might be said is owing the present happy state of the little community on Pitcairn's Island, his crime like that of Christian's can never be considered as wiped away. Sir Thomas Staines, the first British officer who called at the island, it may well be supposed, had to struggle, on this trying occasion, between duty and feeling. It was his imperative duty to have seized and brought him a prisoner to England, where he must have been tried, and would no doubt have been convicted of a crime for which several of his less active accomplices had suffered the penalty of death; though he might, and probably would, from length of time and circumstances in his favour, have received the king's pardon. Perhaps, however, on the whole, it was fortunate, that in balancing, as it is known this gallant officer did, between the sense of duty and the sense of feeling, the latter prevailed, and justice yielded to mercy. Had a Bligh or an Edwards been placed in his situation it is to be feared that, judging from their former conduct, passion in the one, and frigidity in the other, would most likely have consigned the criminal to captivity in irons, and the innocent and helpless family, solely dependent on him, to misery and destruction—and yet, in so doing, they would not have deviated from their strict line of duty,—Dis aliter visum.

The Blossom was the first ship of war that John Adams had been on board of since the mutiny; and, as Captain Beechey observes, his mind would naturally revert to scenes that could not fail to produce a temporary embarrassment, but no apprehension for his safety appeared to form any part of his thoughts; and as every person endeavoured to set his mind at rest, he soon found himself at ease and at home. It was several hours before the ship approached the shore, and the boats put off before she came to an anchor.

On account of the rocks and formidable breakers, the party who went on shore were landed by the young men, two at a time, in their whale boat. 'The difficulty of landing,' says Captain Beechey, 'was more than repaid by the friendly reception we met with on the beach from Hannah Young, a very interesting young woman, the daughter of Adams. In her eagerness to greet her father, she had outrun her female companions, for whose delay she thought it necessary, in the first place, to apologize, by saying they had all been over the hill in company with John Buffet to look at the ship, and were not yet returned. It appeared that John Buffet, who was a sea-faring man, had ascertained that the ship was a man of war, and, without knowing exactly why, became so alarmed for the safety of Adams, that he either could not or would not answer any of the interrogatories which were put to him. This mysterious silence set all the party in tears, as they feared he had discovered something adverse to their patriarch. At length his obduracy yielded to their entreaties; but before he explained the cause of his conduct, the boats were seen to put off from the ship, and Hannah immediately hurried to the beach to kiss the old man's cheek, which she did with a fervency demonstrative of the warmest affection. Her apology for her companions was rendered unnecessary by their appearance on the steep and circuitous path down the mountain, who, as they arrived on the beach, successively welcomed us to their island, with a simplicity and sincerity which left no doubt of the truth of their professions.' The whole group simultaneously expressed a wish that the visitors would stay with them several days; and on their signifying a desire to get to the village before dark and to pitch the observatory, every article and instrument found a bearer, along a steep path which led to the village, concealed by groups of cocoa-nut trees; the females bearing their burthens over the most difficult parts without inconvenience. The village consisted of five houses, on a cleared piece of ground sloping toward the sea. While the men assisted in pitching the tent, the women employed themselves in preparing the supper. The mode of cooking was precisely that of Otaheite, by heated stones in a hole made in the ground. At young Christian's, the table was spread with plates, knives and forks. John Buffet said grace in an emphatic manner, and this is repeated every time a fresh guest sits down while the meal is going on. So strict are they in this respect, that it is not deemed proper to touch a bit of bread without saying grace before and after it. 'On one occasion,' says Captain Beechey, 'I had engaged Adams in conversation, and he incautiously took the first mouthful without having said grace; but before he had swallowed it, he recollected himself, and feeling as if he had committed a crime, immediately put away what he had in his mouth, and commenced his prayer.' Their rooms and table are lighted up by torches made of doodoe nuts (Aleurites triloba), strung upon the fibres of a palm-leaf, which form a good substitute for candles.

It is remarkable enough, that although the female part of the society is highly respected, yet, in one instance, a distinction is kept up, which in civilized countries would be deemed degrading. It is that which is rigidly observed in all the South Sea Islands, and indeed throughout almost the whole eastern world, that no woman shall eat in the presence of her husband; and though this distinction between man and wife is not carried quite so far in Pitcairn's Island, it is observed to the extent of excluding all women from table, when there is a deficiency of seats. It seems they defended the custom on the ground that man was made before woman, and is entitled, therefore, to be first served—a conclusion, observes Beechey, 'that deprived us of the company of the women at table, during the whole of our stay at the island, Far, however, from considering themselves neglected, they very good-naturedly chatted with us behind our seats, and flapped away the flies, and by a gentle tap, accidentally or playfully delivered, reminded us occasionally of the honour that was done us.' The women, when the men had finished, sat down to what remained.

The beds were next prepared. A mattress composed of palm-leaves was covered with native cloth made of the paper mulberry-tree, in the same manner as in Otaheite; the sheets were of the same material; and it appeared, from their crackling, that they were quite new from the loom, or rather the beater. The whole arrangement is stated to have been comfortable, and inviting to repose; one interruption only disturbed their first sleep; this was the melody of the evening hymn, which, after the lights were put out, was chanted by the whole family in the middle of the room. At early dawn they were also awaked by their morning hymn and the family devotion; after which the islanders all set out to their several occupations. Some of the women had taken the linen of their visitors to wash; others were preparing for the next meal; and others were employed in the manufacture of cloth.

The innocence and simplicity of these interesting young creatures are strongly exemplified in the following description. 'By our bedside had already been placed some ripe fruits; and our hats were crowned with chaplets of the fresh blossom of the nono or flower-tree (Morinda citrifolia), which the women had gathered in the freshness of the morning dew. On looking round the apartment, though it contained several beds, we found no partition, curtain, or screens; they had not yet been considered necessary. So far, indeed, from concealment being thought of, when we were about to get up, the women, anxious to show their attention, assembled to wish us good morning, and to inquire in what way they could best contribute to our comforts, and to present us with some little gift, which the produce of the island afforded. Many persons would have felt awkward at rising and dressing before so many pretty black-eyed damsels, assembled in the centre of a spacious room; but by a little habit we overcame this embarrassment, and from the benefit of their services in fetching water as we required it, and in substituting clean linen for such as we pulled off.'

Their cottages are spacious, and strongly built of wood, in an oblong form, and thatched with the leaves of the palm-tree bent round the stem of a branch from the same, and laced horizontally to rafters, so placed as to give a proper pitch to the roof. An upper story is appropriated to sleeping, and has four beds, one in each angle of the room, and large enough for three or four persons to sleep on. The lower is the eating room, having a broad table with several stools placed round it. The lower room communicates with the upper, by a stout ladder in the centre. Immediately round the village are small enclosures for fattening pigs, goats, and poultry; and beyond them are the cultivated grounds producing the banana, plantain, melon, yam, taro, sweet potatoes, tee-tree, cloth-plant, with other useful roots, fruits, and a variety of shrubs. Every cottage has its out-house for making cloth, its baking-place, its pig-sty, and its poultry-house.

During the stay of the strangers on the island, they dined sometimes with one person, and sometimes with another, their meals being always the same, and consisting of baked pig, yams, and taro, and sometimes sweet potatoes. Goats are numerous on the island, but neither their flesh nor their milk is relished by the natives. Yams constitute their principal food, either boiled, baked, or mixed with cocoa-nut, made into cakes, and eaten with molasses extracted from the tee-root. Taro-root is no bad substitute for bread; and bananas, plantains, and appoi, are wholesome and nutritive fruits. The common beverage is water, but they make tea from the tee-plant, flavoured with ginger, and sweetened with the juice of the sugar-cane. They but seldom kill a pig, living mostly on fruit and vegetables. With this simple diet, early rising, and taking a great deal of exercise, they are subject to few diseases; and Captain Beechey says, 'they are certainly a finer and more athletic race than is usually found among the families of mankind.'

The young children are punctual in their attendance at school, and are instructed by John Buffet in reading, writing, and arithmetic; to which are added, precepts of religion and morality, drawn chiefly from the Bible and Prayer Book; than which, fortunately, they possess no others that might mystify and perplex their understandings on religious subjects. They seldom indulge in jokes or other kinds of levity; and Beechey says, they are so accustomed to take what is said in its literal meaning, that irony was always considered a falsehood in spite of explanation; and that they could not see the propriety of uttering what was not strictly true, for any purpose whatever. The Sabbath is wholly devoted to the church service, to prayer, reading, and serious meditation; no work of any kind is done on that day, not even cooking, which is prepared on the preceding evening.

'I attended,' says Beechey, 'their church on this day, and found the service well conducted; the prayers were read by Adams, and the lessons by Buffet, the service being preceded by hymns. The greatest devotion was apparent in every individual; and in the children there was a seriousness unknown in the younger part of our communities at home. In the course of the Litany, they prayed for their sovereign and all the royal family, with much apparent loyalty and sincerity. Some family prayers, which were thought appropriate to their own particular case, were added to the usual service; and Adams, fearful of leaving out any essential part, read in addition all those prayers which are intended only as substitutes for others. A sermon followed, which was very well delivered by Buffet; and lest any part of it should be forgotten or escape attention, it was read three times. The whole concluded with hymns, which were first sung by the grown people, and afterwards by the children. The service thus performed was very long; but the neat and cleanly appearance of the congregation, the devotion that animated every countenance, and the innocence and simplicity of the little children, prevented the attendance from becoming wearisome. In about half an hour afterwards we again assembled to prayers, and at sunset service was repeated; so that, with their morning and evening prayers, they may be said to have church five times on a Sunday.'

Perhaps it will be thought by some that they carry their seriousness too far, and that the younger people are not allowed a sufficient quantity of recreation. The exercise and amusement of dancing, once so much resorted to in most of the islands of the Pacific, is here almost excluded. With great difficulty and much entreaty, the visitors prevailed on three grown-up ladies to stand up to perform the Otaheitan dance, which they consented to with a reluctance that showed it was done only to oblige them. It was little more than a shuffling of the feet, sliding past each other, and snapping their fingers. They did not long continue this diversion, considering it as too great a levity, and only the three beforementioned ladies could be prevailed on to exhibit their skill. They appeared to have little taste for music either instrumental or vocal. Adams, when on board the Blossom for two or three days, made no difficulty of joining in the dance and was remarkably cheerful, but on no occasion neglected his usual devotions. Captain Beechey has no doubt of the sincerity of his piety. He slept in the same cabin, but would never get into his cot until the captain was in bed, and supposed to be asleep, when, in a retired corner of the cabin, he fell on his knees and performed his devotions; and he was always up first in the morning for the same purpose.

This good old man told Beechey one day, that it would add much to his happiness if he would read the marriage ceremony to him and his wife, as he could not bear the idea of living with her without its being done, when a proper opportunity should offer, as was now the case. Though Adams was aged, and the old woman had been blind and bedridden for several years, Beechey says he made such a point of it, that it would have been cruel to refuse him. They were accordingly, the following day, duly united, and the event noted in a register by John Buffet. The marriages that take place among the young people are, however, performed by Adams, who makes use of a ring for such occasions, which has united every couple on the island since its first settlement; the regulated age under which no man is allowed to marry is twenty, and that of the woman eighteen. The restrictions with regard to relationship are the same as with us, and are strictly put in force when parties are about to marry. Adams also officiates at christenings.

Captain Beechey observes, that these amiable people rigidly adhere to their word and promise, even in cases where the most scrupulous among Europeans might think themselves justified in some relaxation of them. Thus, George Adams, in his early days, had fallen in love with Polly Young, a girl somewhat older than himself; but Polly, for some reason or other, had incautiously declared, she never would give her hand to George Adams; who, however, still hoped she would one day relent, and of course was unremitting in his endeavours to please her; nor was he mistaken; his constancy and his handsome form, which George took every opportunity of displaying before her, softened Polly's heart, and she would willingly have given him her hand. But the vow of her youth was not to be got over, and the lovesick couple languished on from day to day, victims to the folly of early resolutions. This weighty case was referred to the British officers, who decided that it would be much better to marry than to continue unhappy in consequence of a hasty resolution made before the judgement was matured; but Polly's scruples still remained, and those who gave their decision left them unmarried. Captain Beechey, however, has recently received a letter, stating that George Adams and Polly Young had joined hands and were happy; but the same letter announced the death of John Adams, which took place in March 1829.

The demise of this old patriarch is the most serious loss that could have befallen this infant colony. The perfect harmony and contentment in which they appear to live together, the innocence and simplicity of their manners, their conjugal and parental affection, their moral, religious, and virtuous conduct, and their exemption from any serious vice, are all to be ascribed to the exemplary conduct and instructions of old John Adams; and it is gratifying to know, that five years after the visit of the Blossom, and one year subsequent to Adams's death, the little colony continued to enjoy the same uninterrupted state of harmony and contentment as before.

In consequence of a representation, made by Captain Beechey when there, of the distressed state of this little society, with regard to the want of certain necessary articles, his Majesty's government sent out to Valparaiso, to be conveyed from thence for their use, a proportion for sixty persons of the following articles: sailors' blue jackets and trousers, flannel waistcoats, pairs of stockings and shoes, women's dresses, spades, mattocks, shovels, pickaxes, trowels, rakes; all of which were taken in his Majesty's ship Seringapatam, commanded by Captain the Hon. William Waldegrave, who arrived there in March 1830.

The ship had scarcely anchored when George Young was alongside in his canoe, which he guided by a paddle; and soon after Thursday October Christian, in a jolly-boat, with several others, who, having come on board, were invited to breakfast, and one of them said grace as usual both before and after it. The captain, the chaplain, and some other officers accompanied these natives on shore, and having reached the summit of the first level or plain, which is surrounded by a grove or screen of cocoa-nut trees, they found the wives and mothers assembled to receive them. 'I have brought you a clergyman,' says the captain. 'God bless you,' issued from every mouth; 'but is he come to stay with us?'—'No.' 'You bad man, why not?'—'I cannot spare him, he is the chaplain of my ship; but I have brought you clothes and other articles, which King George has sent you.' 'But,' says Kitty Quintal, 'we want food for our souls.'

'Our reception,' says Captain Waldegrave, 'was most cordial, particularly that of Mr. Watson, the chaplain; and the meeting of the wives and husbands most affecting, exchanging expressions of joy that could not have been exceeded had they just returned from a long absence. The men sprang up to the trees, throwing down cocoa-nuts, the husks of which were torn off by others with their teeth, and offering us the milk. As soon as we had rested ourselves, they took us to their cottages, where we dined and slept.'

Captain Waldegrave says it was highly gratifying to observe their native simplicity of manners, apparently without guile: their hospitality was unbounded, their cottages being open to all, and all were welcome to such food as they possessed; pigs and fowls were immediately killed and dressed, and when the guests were seated, one of the islanders, in the attitude of prayer, and his eyes raised towards heaven, repeated a simple grace for the present food they were about to partake of, beseeching, at the same time, spiritual nourishment; at the end of which each responded amen. On the arrival of any one during the repast, they all paused until the new guest had said grace.

At night they all assembled in one of the cottages to hear the afternoon church service performed by Mr. Watson, and Captain Waldegrave describes it as a most striking scene. The place chosen was the bedroom of one of the double cottages, or one with an upper story. The ascent was by a broad ladder from the lower room through a trap-door. The clergyman took his station between two beds, with a lamp burning close behind him. In the bed on his right were three infants sound asleep; at the foot of that on his left were three men sitting. On each side and in front were the men, some wearing only the simple mara, displaying their gigantic figures; others in jackets and trousers, their necks and feet bare; behind stood the women, in their modest home-made cloth dresses, which entirely covered the form, leaving only the head and feet bare. The girls wore, in addition, a sheet knotted in the manner of a Roman senator's toga, thrown over the right shoulder and under the left arm. When the general confession commenced, they all knelt down facing the clergyman, with their hands raised to the breast in the attitude of prayer, slowly and distinctly repeating the confession after the clergyman. They prayed for the King of England, whom they consider as their sovereign. A sermon followed from a text which Captain Waldegrave thinks was most happily chosen: 'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.' At the conclusion of the service they requested permission to sing their parting hymn, when the whole congregation, in good time, sang 'Depart in peace.'

Captain Waldegrave, like all former visitors, bears testimony to the kind disposition and active benevolence of these simple islanders. The children, he says, are fond and obedient, the parents affectionate and kind towards their children. None of the party ever heard a harsh word made use of by one towards another. They never slander or speak ill of one another. If any question was asked as to the character or conduct of a particular individual, the answer would probably be something of this kind, 'If it could do any good, I would answer you; but as it cannot, it would be wrong to tell tales'; or if the question applied to one who had committed a fault, they would say, 'It would be wrong to tell my neighbour's shame.' The kind and benevolent feeling of these amiable people is extended to the surviving widows of the Otaheite men who were slain on the island, and who would be left in a helpless and destitute state, were it not for the humane consideration of the younger part of the society, by whom they are supported and regarded with every mark of attention.

The women are clothed in white cloth made from the paper mulberry, the dress extending from the shoulders to the feet, in double folds, and so loose as entirely to conceal the shape of the person. The mothers, while nursing, carry the infant within their dress; as the child advances in growth it sits across the hip of the parent with its little hands clinging to the shoulder, while the mother's arm passing round it keeps it in safety. The men and boys, except on Sunday, when they appear in English dresses, generally wear only the mara, or waist-cloth, which, passing over the hips, and between the legs, is knotted behind; the climate is in fact too hot for cumbersome clothing. The women, when working, use only a petticoat, with a jacket.

The men are stated to be from five feet eight inches to six feet high, of great muscular strength and excellent figures. 'We did not see,' says Captain Waldegrave, 'one cripple or defective person, except one boy, whom, in the most good-humoured way, and laughing heartily, they brought to me, observing, "You ought to be brothers, you have each lost the right eye." I acknowledged the connexion, and no doubt for the future he will be called the Captain.'

Captain Beechey has given a more detailed account of the physical qualities of the Pitcairn Islanders. He says they are tall, robust, and healthy; their average height five feet ten inches; the tallest man measured six feet and one quarter of an inch, and the shortest of the adults five feet nine inches and one-eighth; their limbs well proportioned, round and straight; their feet turning a little inwards. A boy of eight years measured four feet and one inch; another of nine years, four feet three inches. Their simple food and early habits of exercise give them a muscular power and activity not often surpassed. It is recorded on the island that George Young and Edward Quintal have each carried, at one time, a kedge anchor, two sledge hammers, and an armourer's anvil, weighing together upwards of six hundred pounds; and that Quintal once carried a boat twenty-eight feet in length. In the water they are almost as much at home as on land, and can remain almost a whole day in the sea. They frequently swim round their little island, the circuit of which is at the least seven miles; and the women are nearly as expert swimmers as the men.

The female descendants of the Otaheite women are almost as muscular as the males, and taller than the generality of the sex. Polly Young, who is not the tallest on the island, measured five feet nine inches and a half. The features of both men and women are regular and well-formed; eyes bright and generally hazel, though in a few instances blue; the eyebrows thin and rarely meeting; the nose a little flattened, and being rather extended at the nostrils, partakes of the Otaheitan character, as do the lips, which are broad and strongly sulcated; their ears moderately large, and the lobes are invariably united with the cheek; they are generally perforated, when young, for the reception of flowers, a very common custom among the natives of the South Sea Islands; hair black, sometimes curling, sometimes straight; teeth regular and white. On the whole they are a well-looking people.

Captain Beechey says, the women have all learned the art of midwifery; that parturition generally takes place during the night-time; that the duration of labour is seldom longer than five hours, and has not yet in any case proved fatal; but there is no instance of twins, nor of a single miscarriage, except from accident. Infants are generally bathed three times a day in cold water, and are sometimes not weaned for three or four years; but when that does take place, they are fed upon 'popoe,' made of ripe plantains and boiled taro-root rubbed into a paste. Mr. Collie, the surgeon of the Blossom, remarks that nothing is more extraordinary, in the history of the island, than the uniform good health of the children; the teething is easily got over, they have no bowel complaints, and are exempt from those contagious diseases which affect children in large communities. He offered to vaccinate the children as well as all the grown persons; but they deemed the risk of infection of small-pox to be too small to render that operation necessary.

As a proof how very much simple diet and constant exercise tend to the healthful state of the body, the skin of these people, though in such robust health, compared with that of the Europeans, always felt cold, and their pulses always considerably lower. The doctor examined several of them: in the forenoon he found George Young's only sixty; three others, in the afternoon, after dinner, were sixty-eight, seventy-two, and seventy-six, while those of the officers who stood the heat of the climate best were above eighty.

It is impossible not to feel a deep interest in the welfare of this little society, and at the same time an apprehension that something may happen to disturb that harmony and destroy that simplicity of manners which have hitherto characterized it. It is to be feared, indeed, that the seeds of discord are already sown. It appears from Captain Waldegrave's statement, that no less than three Englishmen have found their way into this happy society. One of them, John Buffet, mentioned by Beechey, is a harmless man, and, as it has been stated, of great use to the islanders in his capacity of clergyman and schoolmaster; he is also a clever and useful mechanic, as a ship-wright and joiner, and is much beloved by the community. Two others have since been left on the island, one of them, by name John Evans, son of a coachmaker in the employ of Long of St. Martin's Lane, who has married a daughter of John Adams, through whom he possesses and cultivates a certain portion of land; the third is George Hunn Nobbs, who calls himself pastor, registrar, and schoolmaster, thus infringing on the privileges of John Buffet; and being a person of superior talents, and of exceeding great impudence, has deprived Buffet of a great number of his scholars; and hence a sufficient cause exists of division and dissension among the members of the little society, which were never known before. Buffet and Evans support themselves by their industry, but this Nobbs not only claims exemption from labour as being their pastor, but also as being entitled to a maintenance at the expense of the community. He has married a daughter of Charles, and grand-daughter to the late Fletcher Christian, whose descendants, as captain of the gang, might be induced to claim superiority, and which, probably, might be allowed by general consent, had they but possessed a moderate share of talent; but it is stated that Thursday October and Charles Christian, the sons of the chief mutineer, are ignorant, uneducated men. The only chance for the continuance of peace is the general dislike in which this Nobbs is held, and the gradual intellectual improvement of the rising generation.^[40]

It seems that Adams on his death-bed called all the heads of families together, and urged them to appoint a chief;—this, however, they have not done, which makes it the more to be apprehended that Nobbs, by his superior talent or cunning, will force himself upon them into that situation. Captain Waldegrave thinks, however, that Edward Quintal, who possesses the best understanding of any on the island, will in time arrive at that honour; his only book is the Bible, but it is quite astonishing, he observes, what a fund of knowledge he has derived from it. His wife, too, is stated to be a woman of excellent understanding; and their eldest boy, William, has been so carefully educated, that he excels greatly all the others. The descendants of Young are also said to be persons generally of promising abilities.

How the patriarch Adams contrived to instil into the minds of these people the true principles of religion and morality is quite surprising. He was able to read, but only learnt to write in his latter days; and having accomplished this point, he made a scheme of laws by which he succeeded to govern his little community in the way we have seen. The celebration of marriage and baptism were strictly observed, according to the rites of the Church of England, but he never ventured on confirmation and the sacrament of the Lord's Supper. He taught the children the Church catechism, the ten commandments, the Lord's prayer, and the Creed, and he satisfied himself, that in these were comprised all the Christian duties. By the instrumentality of these precepts, drawn from the Book of Common Prayer and the Bible,^[41] he was enabled, after the slaughter of all his associates, to rear up all the children in the principles and precepts of Christianity, in purity of morals, and in a simplicity of manners, that have surprised and delighted every stranger that has visited the island.

Captain Waldegrave says they are so strongly attached to those beautiful prayers that are found in the liturgy of the Church of England, that there is no danger of a dissenting minister being received among them. It is to be hoped this may be the case; but it may be asked, will they escape from the snares of George Hunn Nobbs? It would seem, indeed, that this man has already thrust upon them what he calls a code of laws, in which he enumerates crimes, such as murder and adultery, unknown and unheard of among these simple people since the time that Adams was sole legislator and patriarch. The punishment of adultery, to give a specimen of Nobbs's legislation, is whipping for the first offence to both parties, and marriage within three months; for the second, if the parties refuse to marry, the penalties are, forfeiture of lands, property, and banishment from the island. Offenders are to be tried before three elders, who pronounce sentence. It is quite clear this silly person does not understand what is meant by adultery. As to the tenure of land, it is fortunately provided for previous to his arrival on the island. The whole island, it seems, was partitioned out by Adams among the families of the original settlers, so that a foreigner cannot obtain any, except by purchase or marriage. Captain Waldegrave reckons, that eleven-twelfths are uncultivated, and that population is increasing so rapidly, that in the course of a century the island will be fully peopled, and that the limit may be taken at one thousand souls.

The rate at which population is likely to increase may, perhaps, be determined by political economists from the following data.

In 1790 the island was first settled by fifteen men and twelve women, making a total of twenty-seven. Of these were remaining in 1800, one man and five women, with nineteen children, the eldest nine years of age, making in the whole twenty-five. In 1808, Mr. Folger makes the population amount to thirty-five, being an increase of ten in eight years. In 1814, six years afterwards, Sir Thomas Staines states the adult population at forty, which must be a mistake, as fourteen years before, nineteen of the twenty-five then existing were children. In 1825, Captain Beechey states the whole population at sixty-six, of whom thirty-six were males, and thirty females. And in 1830, Captain Waldegrave makes it amount to seventy-nine; being an increase of thirteen in five years, or twenty per cent, which is a less rapid increase than might be expected; but there can be little doubt it will go on with an accelerated ratio, provided the means of subsistence should not fail them.

Captain Waldegrave's assumption, that this island is sufficiently large for the maintenance of one thousand souls, is grounded on incorrect data; it does not follow, that because one-twelfth of the island will maintain eighty persons, the whole must support nine hundred and sixty persons. The island is not more than four square miles, or two thousand five hundred and sixty acres; and as a ridge of rocky hills runs from north to south, having two peaks exceeding one thousand feet in height, it is more than probable that not one half of it is capable of cultivation. It would seem, indeed, from several ancient morais being discovered among these hills; some stone axes or hatchets of compact basaltic lava, very hard and capable of a fine polish; four stone images, about six feet high, placed on a platform, not unlike those on Easter Island, one of which has been preserved, and is the rude representation of the human figure to the hips, hewn out of a piece of red lava:—these remains would seem to indicate a former population, that had found it expedient to abandon the island from its insufficiency to support it. Captain Beechey observes, that 'from these images and the large piles of stones, on heights to which they must have been dragged with great labour, it may be concluded that the island was inhabited for a considerable time; and from bones being found, always buried under these piles, and never upon the surface, we may presume that those who survived, quitted the island in their canoes to seek an asylum elsewhere.'

It appears from Beechey, that Adams had contemplated the prospect of an increasing population with the limited means of supporting it, and requested that he would communicate with the British Government upon the subject, which he says he did, and that, through the interference of the Admiralty and Colonial Office, means have been taken for removing them to any place they may choose for themselves. It is to be hoped, however, that no such interference will take place; for half a century, at least, there is no danger of any want of food. The attempt, however, was made through the means of a Mr. Nott, a missionary of Otaheite, who, being on a visit to this country, was authorized, on his return, to make arrangements for their removal to Otaheite, if they wished it, and if Pomarre, the king of the island, should not object to receive them; and he carried a letter to this chief from Lord Bathurst, acquainting him with the intention of the British Government, and expressing the hope that he would be induced to receive under his protection a people whose moral and religious character had created so lively an interest in their favour; but it fortunately happened that this missionary passed the island without stopping. A Mr. Joshua Hill subsequently proposed their removal to New South Wales, but his vessel was considered too small for the purpose.

Two years after this, as difficulties had occurred to prevent the above-mentioned intentions from being carried into effect, Sir George Murray deemed it desirable that no time should be lost in affording such assistance to these islanders as might, at all events, render their present abode as comfortable as circumstances would allow, until arrangements could be made for their future disposal, either in one of the Society Islands, as originally proposed, or at one of our settlements on New Holland. The assistance here alluded to has been afforded, as above mentioned, by his Majesty's ship Seringapatam.

It is sincerely to be hoped that such removal will be no longer thought of. No complaint was made, no apprehension of want expressed to Captain Waldegrave, who left them contented and happy; and Captain Beechey, since his return, has received a letter from John Buffet, who informs him of a notification made by Nott the missionary at Otaheite, that the king was willing to receive them, and that measures would be taken for their removal; but, he adds, the people are so much attached to, and satisfied with, their native island, as not to have a wish to leave it. The breaking up of this happy, innocent, and simple-minded little society, by some summary process, and consigning them to those sinks of infamy on New Holland or Van Diemen's Land, or to mix them up with the dram-drinkers, the psalmsingers, and the languid and lazy Otaheitans, would, in either case, be a subject of deep regret to all who take an interest in their welfare; and to themselves would be the inevitable loss of all those amiable qualities which have obtained for them the kind and generous sympathy of their countrymen at home. We have a person who acts as consul at Otaheite, and it is to be hoped he will receive instructions, on no account to sanction, but on the contrary to interdict, any measure that maybe attempted on the part of the missionaries for their removal;—perhaps, however, as money would be required for such a purpose, they may be considered safe from that quarter.

The time must come when they will emigrate on their own accord. When the hive is full, they will send out their swarms. Captain Beechey tells us that the reading of some books of voyages and travels, belonging to Bligh and left in the Bounty, had created a desire in some of them to leave it; but that family ties and an ardent affection for each other, and for their native soil, had always interposed, on the few occasions that offered, to prevent individuals going away singly. George Adams, however, who had failed when the Blossom was there to soften the heart of Polly Young, and had no wife to detain him, was very anxious to embark in that ship, that he might see something of the world beyond the narrow limits of his own little island; and Beechey would have taken him, had not his mother wept bitterly at the idea of parting from him, and wished to impose terms touching his return to the island, that could not be acceded to.

Pitcairn Island lies at the south-eastern extremity of a chain of islands, which, including the Society and Friendly Islands, exceed a hundred in number, many of them wholly uninhabited, and the rest but thinly peopled, all speaking the same or nearly the same language, which is also spoken by the natives of Pitcairn Island; and all of the two groups are richly clothed with the spontaneous products of nature fit for the use of man. To all these they will have, when necessity prompts them, easy means of access. No large vessels are required for an emigration of this kind; the frailest barks and single canoes have been driven hundreds of miles over the Pacific. The Pitcairners have already proceeded from the simple canoe to row-boats, and the progress from this to small decked vessels is simple and natural. They may thus at some future period, which is not at all improbable, be the means of spreading Christianity and consequently civilization throughout the numerous groups of islands in the Southern Pacific; whereas to remove them, as has been imprudently suggested, would be to devote them at once to misery and destruction.

That there is no deficiency in the number and variety of plants, producing food and clothing for the use of man, will appear from the following list, which is far from being complete: