[Greek: Es thalamon t ienai, kai sês epibêmenai eunês.]
where Ulysses records an invitation which he received from Circe to take a part of her bed. How this illustrates the above conjecture, we are at a loss to divine: but we suppose that some numerical error has occurred in the reference, as we have detected a trifling mistake or two of the same nature.
Mr. G. labours hard to identify the cave of Dexia near Bathi (the capital of the island), with the grotto of the Nymphs described in the 13th Odyssey. We are disposed to grant that he has succeeded: but we cannot here enter into the proofs by which he supports his opinion; and we can only extract one of the concluding sentences of the chapter, which appears to us candid and judicious:—
"Whatever opinion may be formed as to the identity of the cave of Dexia with the grotto of the Nymphs, it is fair to state, that Strabo positively asserts that no such cave as that described by Homer existed in his time, and that geographer thought it better to assign a physical change, rather than ignorance in Homer, to account for a difference which he imagined to exist between the Ithaca of his time and that of the poet. But Strabo, who was an uncommonly accurate observer with respect to countries surveyed by himself, appears to have been wretchedly misled by his informers on many occasions.
"That Strabo had never visited this country is evident, not only from his inaccurate account of it, but from his citation of Appollodorus and Scepsius, whose relations are in direct opposition to each other on the subject of Ithaca, as will be demonstrated on a future opportunity."
We must, however, observe that "demonstration" is a strong term.—In his description of the Leucadian Promontory (of which we have a pleasing representation in the plate), the author remarks that it is "celebrated for the leap of Sappho, and the death of Artemisia." From this variety in the expression, a reader would hardly conceive that both the ladies perished in the same manner: in fact, the sentence is as proper as it would be to talk of the decapitation of Russell, and the death of Sidney. The view from this promontory includes the island of Corfu; and the name suggests to Mr. Gell the following note, which, though rather irrelevant, is of a curious nature, and we therefore conclude our citations by transcribing it:—
"It has been generally supposed that Corfu, or Corcyra, was the Phæacia of Homer; but Sir Henry Englefield thinks the position of that island inconsistent with the voyage of Ulysses as described in the Odyssey. That gentleman has also observed a number of such remarkable coincidences between the courts of Alcinous and Solomon, that they may be thought curious and interesting. Homer was familiar with the names of Tyre, Sidon, and Egypt; and, as he lived about the time of Solomon, it would not have been extraordinary if he had introduced some account of the magnificence of that prince into his poem. As Solomon was famous for wisdom, so the name of Alcinous signifies strength of knowledge; as the gardens of Solomon were celebrated, so are those of Alcinous (Od. 7.112.); as the kingdom of Solomon was distinguished by twelve tribes under twelve princes (1 Kings, ch. 4.), so that of Alcinous (Od. 8. 390.) was ruled by an equal number; as the throne of Solomon was supported by lions of gold (1 Kings, ch. 10.), so that of Alcinous was placed on dogs of silver and gold (Od, 7. 91.); as the fleets of Solomon were famous, so were those of Alcinous. It is perhaps worthy of remark, that Neptune sate on the mountains of the SOLYMI, as he returned from Æthiopia to Ægæ, while he raised the tempest which threw Ulysses on the coast of Phæacia; and that the Solymi of Pamphylia are very considerably distant from the route.—The suspicious character, also, which Nausicaa attributes to her countryman agrees precisely with that which the Greeks and Romans gave of the Jews."
The seventh chapter contains a description of the Monastery of Kathara, and several adjacent places. The eighth, among other curiosities, fixes on an imaginary site for the Farm of Laertes: but this is the agony of conjecture indeed!—and the ninth chapter mentions another Monastery, and a rock still called the School of Homer. Some sepulchral inscriptions of a very simple nature are included.—The tenth and last chapter brings us round to the Port of Schoenus, near Bathi; after we have completed, seemingly in a very minute and accurate manner, the tour of the island.
We can certainly recommend a perusal of this volume to every lover of classical scene and story. If we may indulge the pleasing belief that Homer sang of a real kingdom, and that Ulysses governed it, though we discern many feeble links in Mr. Gell's chain of evidence, we are on the whole induced to fancy that this is the Ithaca of the bard and of the monarch. At all events, Mr. Gell has enabled every future traveller to form a clearer judgment on the question than he could have established without such a "Vade-mecum to Ithaca," or a "Have with you, to the House of Ulysses," as the present. With Homer in his pocket, and Gell on his sumpter-horse or mule, the Odyssean tourist may now make a very classical and delightful excursion; and we doubt not that the advantages accruing to the Ithacences, from the increased number of travellers who will visit them in consequence of Mr. Gell's account of their country, will induce them to confer on that gentleman any heraldic honours which they may have to bestow, should he ever look in upon them again.—Baron Bathi would be a pretty title:—
"Hoc Ithacus velit, et magno mercentur Atridæ."—Virgil.
For ourselves, we confess that all our old Grecian feelings would be alive on approaching the fountain of Melainudros, where, as the tradition runs, or as the priests relate, Homer was restored to sight.
We now come to the "Grecian Patterson," or "Cary," which Mr. Gell has begun to publish; and really he has carried the epic rule of concealing the person of the author to as great a length as either of the above-mentioned heroes of itinerary writ. We hear nothing of his "hair-breadth 'scapes" by sea or land; and we do not even know, for the greater part of his journey through Argolis, whether he relates what he has seen or what he has heard. Prom other parts of the book, we find the former to be the case: but, though there have been tourists and "strangers" in other countries, who have kindly permitted their readers to learn rather too much of their sweet selves, yet it is possible to carry delicacy, or cautious silence, or whatever it may be called, to the contrary extreme. We think that Mr. Gell has fallen into this error, so opposite to that of his numerous brethren. It is offensive, indeed, to be told what a man has eaten for dinner, or how pathetic he was on certain occasions; but we like to know that there is a being yet living who describes the scenes to which he introduces us; and that it is not a mere translation from Strabo or Pausanias which we are reading, or a commentary on those authors. This reflection leads us to the concluding remark in Mr. Gell's preface (by much the most interesting part of his book) to his Itinerary of Greece, in which he thus expresses himself:—
"The confusion of the modern with the ancient names of places in this volume is absolutely unavoidable; they are, however, mentioned in such a manner, that the reader will soon be accustomed to the indiscriminate use of them. The necessity of applying the ancient appellations to the different routes, will be evident from the total ignorance of the public on the subject of the modern names, which, having never appeared in print, are only known to the few individuals who have visited the country.
"What could appear less intelligible to the reader, or less useful to the traveller, than a route from Chione and Zaracca to Kutchukmadi, from thence to Krabata to Schoenochorio, and by the mills of Peali, while every one is in some degree acquainted with the names of Stymphalus, Nemea, Mycenæ, Lyrceia, Lerna, and Tegea?"
Although this may be very true inasmuch as it relates to the reader, yet to the traveller we must observe, in opposition to Mr. Gell, that nothing can be less useful than the designation of his route according to the ancient names. We might as well, and with as much chance of arriving at the place of our destination, talk to a Hounslow post-boy about making haste to Augusta, as apply to our Turkish guide in modern Greece for a direction to Stymphalus, Nemea, Mycenæ, &c. &c. This is neither more nor less than classical affectation; and it renders Mr. Gell's book of much more confined use than it would otherwise have been:—but we have some other and more important remarks to make on his general directions to Grecian tourists; and we beg leave to assure our readers that they are derived from travellers who have lately visited Greece. In the first place, Mr. Gell is absolutely incautious enough to recommend an interference on the part of English travellers with the Minister at the Porte, in behalf of the Greeks. "The folly of such neglect (page 16. preface,) in many instances, where the emancipation of a district might often be obtained by the present of a snuff-box or a watch, at Constantinople, and without the smallest danger of exciting the jealousy of such a court as that of Turkey, will be acknowledged when we are no longer able to rectify the error." We have every reason to believe, on the contrary, that the folly of half a dozen travellers, taking this advice, might bring us into a war. "Never interfere with any thing of the kind," is a much sounder and more political suggestion to all English travellers in Greece.
Mr. Gell apologises for the introduction of "his panoramic designs," as he calls them, on the score of the great difficulty of giving any tolerable idea of the face of a country in writing, and the ease with which a very accurate knowledge of it may be acquired by maps and panoramic designs. We are informed that this is not the case with many of these designs. The small scale of the single map we have already censured; and we have hinted that some of the drawings are not remarkable for correct resemblance of their originals. The two nearer views of the Gate of the Lions at Mycenæ are indeed good likenesses of their subject, and the first of them is unusually well executed; but the general view of Mycenæ is not more than tolerable in any respect; and the prospect of Larissa, &c. is barely equal to the former. The view from this last place is also indifferent; and we are positively assured that there are no windows at Nauplia which look like a box of dominos,—the idea suggested by Mr. Gell's plate. We must not, however, be too severe on these picturesque bagatelles, which, probably, were very hasty sketches; and the circumstances of weather, &c. may have occasioned some difference in the appearance of the same objects to different spectators. We shall therefore return to Mr. Gell's preface; endeavouring to set him right in his directions to travellers, where we think that he is erroneous, and adding what appears to have been omitted. In his first sentence, he makes an assertion which is by no means correct. He says, "We are at present as ignorant of Greece, as of the interior of Africa." Surely not quite so ignorant; or several of our Grecian Mungo Parks have travelled in vain, and some very sumptuous works have been published to no purpose! As we proceed, we find the author observing that "Athens is now the most polished city of Greece," when we believe it to be the most barbarous, even to a proverb—
[Greek:
O Athêna, protê chora,
Ti gaidarous trepheis tora[1]?]
[Footnote 1: We write these lines from the recitation of the travellers to whom we have alluded; but we cannot vouch for the correctness of the Romaic.]
is a couplet of reproach now applied to this once famous city; whose inhabitants seem little worthy of the inspiring call which was addressed to them within these twenty years, by the celebrated Riga:—
[Greek: Deute paides tôn Ellênôn—k.t.l.]
Iannina, the capital of Epirus, and the seat of Ali Pacha's government, is in truth deserving of the honours which Mr. Gell has improperly bestowed on degraded Athens. As to the correctness of the remark concerning the fashion of wearing the hair cropped in Molossia, as Mr. Gell informs us, our authorities cannot depose: but why will he use the classical term of Eleuthero-Lacones, when that people are so much better known by their modern name of Mainotes? "The court of the Pacha of Tripolizza" is said "to realise the splendid visions of the Arabian Nights." This is true with regard to the court: but surely the traveller ought to have added that the city and palace are most miserable, and form an extraordinary contrast to the splendour of the court.—Mr. Gell mentions gold mines in Greece: he should have specified their situation, as it certainly is not universally known. When, also, he remarks that "the first article of necessity in Greece is a firman, or order from the Sultan, permitting the traveller to pass unmolested," we are much misinformed if he be right. On the contrary, we believe this to be almost the only part of the Turkish dominions in which a firman is not necessary; since the passport of the Pacha is absolute within his territory (according to Mr. G.'s own admission), and much more effectual than a firman.—"Money," he remarks, "is easily procured at Salonica, or Patrass, where the English have Consuls." It is much better procured, we understand, from the Turkish governors, who never charge discount. The Consuls for the English are not of the most magnanimous order of Greeks, and far from being so liberal, generally speaking; although there are, in course, some exceptions, and Strune of Patrass has been more honourably mentioned.—After having observed that "horses seem the best mode of conveyance in Greece," Mr. Gell proceeds: "Some travellers would prefer an English saddle; but a saddle of this sort is always objected to by the owner of the horse, and not without reason" &c. This, we learn, is far from being the case; and, indeed, for a very simple reason, an English saddle must seem to be preferable to one of the country, because it is much lighter. When, too, Mr. Gell calls the postilion "Menzilgi," he mistakes him for his betters: Serrugees are postilions; Mensilgis are postmasters.—Our traveller was fortunate in his Turks, who are hired to walk by the side of the baggage-horses. They "are certain," he says, "of performing their engagement without grumbling." We apprehend that this is by no means certain:—but Mr. Gell is perfectly right in preferring a Turk to a Greek for this purpose; and in his general recommendation to take a Janissary on the tour: who, we may add, should be suffered to act as he pleases, since nothing is to be done by gentle means, or even by offers of money, at the places of accommodation. A courier, to be sent on before to the place at which the traveller intends to sleep, is indispensable to comfort: but no tourist should be misled by the author's advice to suffer the Greeks to gratify their curiosity, in permitting them to remain for some time about him on his arrival at an inn. They should be removed as soon as possible; for, as to the remark that "no stranger would think of intruding when a room is pre-occupied," our informants were not so well convinced of that fact.
Though we have made the above exceptions to the accuracy of Mr. Gell's information, we are most ready to do justice to the general utility of his directions, and can certainly concede the praise which he is desirous of obtaining,—namely, "of having facilitated the researches of future travellers, by affording that local information which it was before impossible to obtain." This book, indeed, is absolutely necessary to any person who wishes to explore the Morea advantageously; and we hope that Mr. Gell will continue his Itinerary over that and over every other part of Greece. He allows that his volume "is only calculated to become a book of reference, and not of general entertainment:" but we do not see any reason against the compatibility of both objects in a survey of the most celebrated country of the ancient world. To that country, we trust, the attention not only of our travellers, but of our legislators, will hereafter be directed. The greatest caution will, indeed, be required, as we have premised, in touching on so delicate a subject as the amelioration of the possessions of an ally: but the field for the exercise of political sagacity is wide and inviting in this portion of the globe; and Mr. Gell, and all other writers who interest us, however remotely, in its extraordinary capabilities, deserve well of the British empire. We shall conclude by an extract from the author's work: which, even if it fails of exciting that general interest which we hope most earnestly it may attract, towards its important subject, cannot, as he justly observes, "be entirely uninteresting to the scholar;" since it is a work "which gives him a faithful description of the remains of cities, the very existence of which was doubtful, as they perished before the æra of authentic history." The subjoined quotation is a good specimen of the author's minuteness of research as a topographer; and we trust that the credit which must accrue to him from the present performance will ensure the completion of his Itinerary:—
"The inaccuracies of the maps of Anacharsis are in many respects very glaring. The situation of Phlius is marked by Strabo as surrounded by the territories of Sicyon, Argos, Cleonæ, and Stymphalus. Mr. Hawkins observed, that Phlius, the ruins of which still exist near Agios Giorgios, lies in a direct line between Cleonæ and Stymphalus, and another from Sicyon to Argos; so that Strabo was correct in saying that it lay between those four towns; yet we see Phlius, in the map of Argolis by M. Barbie du Bocage, placed ten miles to the north of Stymphalus, contradicting both history and fact. D'Anville is guilty of the same error.
"M. du Bocage places a town named Phlius, and by him Phlionte, on the point of land which forms the port of Drepano: there are not at present any ruins there. The maps of D'Anville are generally more correct than any others where ancient geography is concerned. A mistake occurs on the subject of Tiryns, and a place named by him Vathia, but of which nothing can be understood. It is possible that Vathi, or the profound valley, may be a name sometimes used for the valley of Barbitsa, and that the place named by D'Anville Claustra may be the outlet of that valley called Kleisoura, which has a corresponding signification.
"The city of Tiryns is also placed in two different positions, once by its Greek name, and again as Tirynthus. The mistake between the islands of Sphæria and Calaura has been noticed in page 135. The Pontinus, which D'Anville represents as a river, and the Erasinus are equally ill placed in his map. There was a place called Creopolis, somewhere toward Cynouria; but its situation is not easily fixed. The ports called Bucephalium and Piræus seem to have been nothing more than little bays in the country between Corinth and Epidaurus. The town called Athenæ, in Cynouria, by Pausanias, is called Anthena by Thucydides, book 5. 41.
"In general, the map of D'Anville will be found more accurate than those which have been published since his time; indeed the mistakes of that geographer are in general such as could not be avoided without visiting the country. Two errors of D'Anville may be mentioned, lest the opportunity of publishing the itinerary of Arcadia should never occur. The first is, that the rivers Malætas and Mylaon, near Methydrium, are represented as running toward the south, whereas they flow northwards to the Ladon; and the second is, that the Aroanius, which falls into the Erymanthus at Psophis, is represented as flowing from the lake of Pheneos; a mistake which arises from the ignorance of the ancients themselves who have written on the subject. The fact is that the Ladon receives the waters of the lakes of Orchomenos and Pheneos: but the Aroanius rises at a spot not two hours distant from Psophis."
In furtherance of our principal object in this critique, we have only to add a wish that some of our Grecian tourists, among the fresh articles of information concerning Greece which they have lately imported, would turn their minds to the language of the country. So strikingly similar to the ancient Greek is the modern Romaic as a written language, and so dissimilar in sound, that even a few general rules concerning pronunciation would be of most extensive use.
The order of the day for the second reading of this Bill being read,
Lord BYRON rose, and (for the first time) addressed their Lordships as follows:—
My Lords; the subject now submitted to your Lordships for the first time, though new to the House, is by no means new to the country. I believe it had occupied the serious thoughts of all descriptions of persons, long before its introduction to the notice of that legislature, whose interference alone could be of real service. As a person in some degree connected with the suffering county, though a stranger not only to this House in general, but to almost every individual whose attention I presume to solicit, I must claim some portion of your Lordships' indulgence, whilst I offer a few observations on a question in which I confess myself deeply interested.
To enter into any detail of the riots would be superfluous: the House is already aware that every outrage short of actual bloodshed has been perpetrated, and that the proprietors of the Frames obnoxious to the rioters, and all persons supposed to be connected with them, have been liable to insult and violence. During the short time I recently passed in Nottinghamshire, not twelve hours elapsed without some fresh act of violence; and on the day I left the county I was informed that forty Frames had been broken the preceding evening, as usual, without resistance and without detection.
Such was then the state of that county, and such I have reason to believe it to be at this moment. But whilst these outrages must be admitted to exist to an alarming extent, it cannot be denied that they have arisen from circumstances of the most unparalleled distress: the perseverance of these miserable men in their proceedings, tends to prove that nothing but absolute want could have driven a large, and once honest and industrious, body of the people, into the commission of excesses so hazardous to themselves, their families, and the community. At the time to which I allude, the town and county were burdened with large detachments of the military; the police was in motion, the magistrates assembled, yet all the movements, civil and military, had led to—nothing. Not a single instance had occurred of the apprehension of any real delinquent actually taken in the fact, against whom there existed legal evidence sufficient for conviction. But the police, however useless, were by no means idle: several notorious delinquents had been detected; men, liable to conviction, on the clearest evidence, of the capital crime of poverty; men, who had been nefariously guilty of lawfully begetting several children, whom, thanks to the times! they were unable to maintain. Considerable injury has been done to the proprietors of the improved Frames. These machines were to them an advantage, inasmuch as they superseded the necessity of employing a number of workmen, who were left in consequence to starve. By the adoption of one species of Frame in particular, one man performed the work of many, and the superfluous labourers were thrown out of employment. Yet it is to be observed, that the work thus executed was inferior in quality; not marketable at home, and merely hurried over with a view to exportation. It was called, in the cant of the trade, by the name of "Spider work." The rejected workmen, in the blindness of their ignorance, instead of rejoicing at these improvements in arts so beneficial to mankind, conceived themselves to be sacrificed to improvements in mechanism. In the foolishness of their hearts they imagined, that the maintenance and well doing of the industrious poor, were objects of greater consequence than the enrichment of a few individuals by any improvement, in the implements of trade, which threw the workmen out of employment, and rendered the labourer unworthy of his hire. And it must be confessed that although the adoption of the enlarged machinery in that state of our commerce which the country once boasted, might have been beneficial to the master without being detrimental to the servant; yet, in the present situation of our manufactures, rotting in warehouses, without a prospect of exportation, with the demand for work and workmen equally diminished, Frames of this description tend materially to aggravate the distress and discontent of the disappointed sufferers. But the real cause of these distresses and consequent disturbances lies deeper. When we are told that these men are leagued together not only for the destruction of their own comfort, but of their very means of subsistence, can we forget that it is the bitter policy, the destructive warfare of the last eighteen years, which has destroyed their comfort, your comfort, all men's comfort? That policy, which, originating with "great statesmen now no more," has survived the dead to become a curse on the living, unto the third and fourth generation! These men never destroyed their looms till they were become useless, worse than useless; till they were become actual impediments to their exertions in obtaining their daily bread. Can you, then, wonder that in times like these, when bankruptcy, convicted fraud, and imputed felony, are found in a station not far beneath that of your Lordships, the lowest, though once most useful portion of the people, should forget their duty in their distresses, and become only less guilty than one of their representatives? But while the exalted offender can find means to baffle the law, new capital punishments must be devised, new snares of death must be spread for the wretched mechanic, who is famished into guilt. These men were willing to dig, but the spade was in other hands: they were not ashamed to beg, but there was none to relieve them: their own means of subsistence were cut off, all other employments pre-occupied; and their excesses, however to be deplored and condemned, can hardly be subject of surprise.
It has been stated that the persons in the temporary possession of frames connive at their destruction; if this be proved upon enquiry, it were necessary that such material accessories to the crime should be principles in the punishment. But I did hope, that any measure proposed by his Majesty's government, for your Lordships' decision, would have had conciliation for its basis; or, if that were hopeless, that some previous enquiry, some deliberation would have been deemed requisite; not that we should have been called at once without examination, and without cause, to pass sentences by wholesale, and sign death-warrants blindfold. But, admitting that these men had no cause of complaint; that the grievances of them and their employers were alike groundless; that they deserved the worst; what inefficiency, what imbecility has been evinced in the method chosen to reduce them! Why were the military called out to be made a mockery of, if they were to be called out at all? As far as the difference of seasons would permit, they have merely parodied the summer campaign of Major Sturgeon; and, indeed, the whole proceedings, civil and military, seemed on the model of those of the mayor and corporation of Garratt.—Such marchings and counter-marchings! from Nottingham to Bullwell, from Bullwell to Banford, from Banford to Mansfield! and when at length the detachments arrived at their destination, in all "the pride, pomp, and circumstance of glorious war," they came just in time to witness the mischief which had been done, and ascertain the escape of the perpetrators, to collect the "spolia opima" in the fragments of broken frames, and return to their quarters amidst the derision of old women, and the hootings of children. Now, though, in a free country, it were to be wished, that our military should never be too formidable, at least to ourselves, I cannot see the policy of placing them in situations where they can only be made ridiculous. As the sword is the worst argument that can be used, so should it be the last. In this instance it has been the first; but providentially as yet only in the scabbard. The present measure will, indeed, pluck it from the sheath; yet had proper meetings been held in the earlier stages of these riots, had the grievances of these men and their masters (for they also had their grievances) been fairly weighed and justly examined, I do think that means might have been devised to restore these workmen to their avocations, and tranquillity to the county. At present the county suffers from the double infliction of an idle military and a starving population. In what state of apathy have we been plunged so long, that now for the first time the house has been officially apprised of these disturbances? All this has been transacting within 130 miles of London, and yet we, "good easy men, have deemed full sure our greatness was a ripening," and have sat down to enjoy our foreign triumphs in the midst of domestic calamity. But all the cities you have taken, all the armies which have retreated before your leaders, are but paltry subjects of self-congratulation, if your land divides against itself, and your dragoons and your executioners must be let loose against your fellow-citizens.—You call these men a mob, desperate, dangerous, and ignorant; and seem to think that the only way to quiet the "Bellua multorum capitum" is to lop off a few of its superfluous heads. But even a mob may be better reduced to reason by a mixture of conciliation and firmness, than by additional irritation and redoubled penalties. Are we aware of our obligations to a mob? It is the mob that labour in your fields and serve in your houses,—that man your navy, and recruit your army,—that have enabled you to defy all the world, and can also defy you when neglect and calamity have driven them to despair! You may call the people a mob; but do not forget, that a mob too often speaks the sentiments of the people. And here I must remark, with what alacrity you are accustomed to fly to the succour of your distressed allies, leaving the distressed of your own country to the care of Providence or—the parish. When the Portuguese suffered under the retreat of the French, every arm was stretched out, every hand was opened, from the rich man's largess to the widow's mite, all was bestowed, to enable them to rebuild their villages and replenish their granaries. And at this moment, when thousands of misguided but most unfortunate fellow-countrymen are struggling with the extremes of hardships and hunger, as your charity began abroad it should end at home. A much less sum, a tithe of the bounty bestowed on Portugal, even if those men (which I cannot admit without enquiry) could not have been restored to their employments, would have rendered unnecessary the tender mercies of the bayonet and the gibbet. But doubtless our friends have too many foreign claims to admit a prospect of domestic relief; though never did such objects demand it. I have traversed the seat of war in the Peninsula, I have been in some of the most oppressed provinces of Turkey, but never under the most despotic of infidel governments did I behold such squalid wretchedness as I have seen since my return in the very heart of a Christian country. And what are your remedies? After months of inaction, and months of action worse than inactivity, at length comes forth the grand specific, the never-failing nostrum of all state physicians, from the days of Draco to the present time. After feeling the pulse and shaking the head over the patient, prescribing the usual course of warm water and bleeding, the warm water of your mawkish police, and the lancets of your military, these convulsions must terminate in death, the sure consummation of the prescriptions of all political Sangrados. Setting aside the palpable injustice and the certain inefficiency of the bill, are there not capital punishments sufficient in your statutes? Is there not blood enough upon your penal code, that more must be poured forth to ascend to Heaven and testify against you? How will you carry the bill into effect? Can you commit a whole county to their own prisons? Will you erect a gibbet in every field, and hang up men like scarecrows? or will you proceed (as you must to bring this measure into effect) by decimation? place the county under martial law? depopulate and lay waste all around you? and restore Sherwood Forest as an acceptable gift to the crown, in its former condition of a royal chase and an asylum for outlaws? Are these the remedies for a starving and desperate populace? Will the famished wretch who has braved your bayonets be appalled by your gibbets? When death is a relief, and the only relief it appears that you will afford him, will he be dragooned into tranquillity? Will that which could not be effected by your grenadiers, be accomplished by your executioners? If you proceed by the forms of law, where is your evidence? Those who have refused to impeach their accomplices, when transportation only was the punishment, will hardly be tempted to witness against them when death is the penalty. With all due deference to the noble lords opposite, I think a little investigation, some previous enquiry would induce even them to change their purpose. That most favourite state measure, so marvellously efficacious in many and recent instances, temporising, would not be without its advantages in this. When a proposal is made to emancipate or relieve, you hesitate, you deliberate for years, you temporise and tamper with the minds of men; but a death-bill must be passed off hand, without a thought of the consequences. Sure I am, from what I have heard, and from what I have seen, that to pass the hill under all the existing circumstances, without enquiry, without deliberation, would only be to add injustice to irritation, and barbarity to neglect. The framers of such a bill must be content to inherit the honours of that Athenian lawgiver whose edicts were said to be written not in ink but in blood. But suppose it past; suppose one of these men, as I have seen them,—meagre with famine, sullen with despair, careless of a life which your Lordships are perhaps about to value at something less than the price of a stocking-frame;—suppose this man surrounded by the children for whom he is unable to procure bread at the hazard of his existence, about to be torn for ever from a family which he lately supported in peaceful industry, and which it is not his fault that he can no longer so support;—suppose this man, and there are ten thousand such from whom you may select your victims, dragged into court, to be tried for this new offence, by this new law; still, there are two things wanting to convict and condemn him; and these are, in my opinion,—twelve butchers for a jury, and a Jefferies for a judge!
Lord BYRON rose and said:—
My Lords,—The question before the House has been so frequently, fully, and ably discussed, and never perhaps more ably than on this night, that it would be difficult to adduce new arguments for or against it. But with each discussion, difficulties have been removed, objections have been canvassed and refuted, and some of the former opponents of Catholic emancipation have at length conceded to the expediency of relieving the petitioners. In conceding thus much, however, a new objection is started; it is not the time, say they, or it is an improper time, or there is time enough yet. In some degree I concur with those who say, it is not the time exactly; that time is passed; better had it been for the country, that the Catholics possessed at this moment their proportion of our privileges, that their nobles held their due weight in our councils, than that we should be assembled to discuss their claims. It had indeed been better—
"Non tempore tali
"Cogere concilium cum muros obsidet hostis."
The enemy is without, and distress within. It is too late to cavil on doctrinal points, when we must unite in defence of things more important than the mere ceremonies of religion. It is indeed singular, that we are called together to deliberate, not on the God we adore, for in that we are agreed; not about the king we obey, for to him we are loyal; but how far a difference in the ceremonials of worship, how far believing not too little, but too much (the worst that can be imputed to the Catholics), how far too much devotion to their God may incapacitate our fellow-subjects from effectually serving their king.
Much has been said, within and without doors, of church and state, and although those venerable words have been too often prostituted to the most despicable of party purposes, we cannot hear them too often; all, I presume, are the advocates of church and state,—the church of Christ, and the state of Great Britain; but not a state of exclusion and despotism, not an intolerant church, not a church militant, which renders itself liable to the very objection urged against the Romish communion, and in a greater degree, for the Catholic merely withholds its spiritual benediction (and even that is doubtful), but our church, or rather our churchmen, not only refuse to the Catholic their spiritual grace, but all temporal blessings whatsoever. It was an observation of the great Lord Peterborough, made within these walls, or within the walls where the Lords then assembled, that he was for a "parliamentary king and a parliamentary constitution, but not a parliamentary God and a parliamentary religion." The interval of a century has not weakened the force of the remark. It is indeed time that we should leave off these petty cavils on frivolous points, these Lilliputian sophistries, whether our "eggs are best broken at the broad or narrow end."
The opponents of the Catholics may be divided into two classes; those who assert that the Catholics have too much already, and those who allege that the lower orders, at least, have nothing more to require. We are told by the former, that the Catholics never will be contented: by the latter, that they are already too happy. The last paradox is sufficiently refuted by the present as by all past petitions; it might as well be said, that the negroes did not desire to be emancipated, but this is an unfortunate comparison, for you have already delivered them out of the house of bondage without any petition on their part, but many from their task-masters to a contrary effect; and for myself, when I consider this, I pity the Catholic peasantry for not having the good fortune to be born black. But the Catholics are contented, or at least ought to be, as we are told; I shall, therefore, proceed to touch on a few of those circumstances which so marvellously contribute to their exceeding contentment. They are not allowed the free exercise of their religion in the regular army; the Catholic soldier cannot absent himself from the service of the Protestant clergyman, and unless he is quartered in Ireland, or in Spain, where can he find eligible opportunities of attending his own? The permission of Catholic chaplains to the Irish militia regiments was conceded as a special favour, and not till after years of remonstrance, although an act, passed in 1793, established it as a right. But are the Catholics properly protected in Ireland? Can the church purchase a rood of land whereon to erect a chapel? No! all the places of worship are built on leases of trust or sufferance from the laity, easily broken, and often betrayed. The moment any irregular wish, any casual caprice of the benevolent landlord meets with opposition, the doors are barred against the congregation. This has happened continually, but in no instance more glaringly, than at the town of Newton-Barry, in the county of Wexford. The Catholics enjoying no regular chapel, as a temporary expedient, hired two barns; which, being thrown into one, served for public worship. At this time, there was quartered opposite to the spot an officer whose mind appears to have been deeply imbued with those prejudices which the Protestant petitions now on the table prove to have been fortunately eradicated from the more rational portion of the people; and when the Catholics were assembled on the Sabbath as usual, in peace and good-will towards men, for the worship of their God and yours, they found the chapel door closed, and were told that if they did not immediately retire (and they were told this by a yeoman officer and a magistrate), the riot act should be read, and the assembly dispersed at the point of the bayonet! This was complained of to the middle man of government, the secretary at the castle in 1806, and the answer was (in lieu of redress), that he would cause a letter to be written to the colonel, to prevent, if possible, the recurrence of similar disturbances. Upon this fact, no very great stress need be laid; but it tends to prove that while the Catholic church has not power to purchase land for its chapels to stand upon, the laws for its protection are of no avail. In the mean time, the Catholics are at the mercy of every "pelting petty officer," who may choose to play his "fantastic tricks before high heaven," to insult his God, and injure his fellow-creatures.
Every school-boy, any foot-boy (such have held commissions in our service), any foot-boy who can exchange his shoulder-knot for an epaulette, may perform all this and more against the Catholic by virtue of that very authority delegated to him by his sovereign, for the express purpose of defending his fellow subjects to the last drop of his blood, without discrimination or distinction between Catholic and Protestant.
Have the Irish Catholics the full benefit of trial by jury? They have not; they never can have until they are permitted to share the privilege of serving as sheriffs and under-sheriffs. Of this a striking example occurred at the last Enniskillen assizes. A yeoman was arraigned for the murder of a Catholic named Macvournagh: three respectable, uncontradicted witnesses deposed that they saw the prisoner load, take aim, fire at, and kill the said Macvournagh. This was properly commented on by the judge: but to the astonishment of the bar, and indignation of the court, the Protestant jury acquitted the accused. So glaring was the partiality, that Mr. Justice Osborne felt it his duty to bind over the acquitted, but not absolved assassin, in large recognizances; thus for a time taking away his license to kill Catholics.
Are the very laws passed in their favour observed? They are rendered nugatory in trivial as in serious cases. By a late act, Catholic chaplains are permitted in gaols, but in Fermanagh county the grand jury lately persisted in presenting a suspended clergyman for the office, thereby evading the statute, notwithstanding the most pressing remonstrances of a most respectable magistrate, named Fletcher, to the contrary. Such is law, such is justice, for the happy, free, contented Catholic!
It has been asked, in another place, Why do not the rich Catholics endow foundations for the education of the priesthood? Why do you not permit them to do so? Why are all such bequests subject to the interference, the vexatious, arbitrary, peculating interference of the Orange commissioners for charitable donations?
As to Maynooth college, in no instance, except at the time of its foundation, when a noble Lord (Camden), at the head of the Irish administration, did appear to interest himself in its advancement; and during the government of a noble Duke (Bedford), who, like his ancestors, has ever been the friend of freedom and mankind, and who has not so far adopted the selfish policy of the day as to exclude the Catholics from the number of his fellow-creatures; with these exceptions, in no instance has that institution been properly encouraged. There was indeed a time when the Catholic clergy were conciliated, while the Union was pending, that Union which could not be carried without them, while their assistance was requisite in procuring addresses from the Catholic counties; then they were cajoled and caressed, feared and flattered, and given to understand that "the Union would do every thing;" but the moment it was passed, they were driven back with contempt into their former obscurity.
In the conduct pursued towards Maynooth college, every thing is done to irritate and perplex—every thing is done to efface the slightest impression of gratitude from the Catholic mind; the very hay made upon the lawn, the fat and tallow of the beef and mutton allowed, must be paid for and accounted upon oath. It is true, this economy in miniature cannot sufficiently be commended, particularly at a time when only the insect defaulters of the Treasury, your Hunts and your Chinnerys, when only those "gilded bugs" can escape the microscopic eye of ministers. But when you come forward, session after session, as your paltry pittance is wrung from you with wrangling and reluctance, to boast of your liberality, well might the Catholic exclaim, in the words of Prior:—