CARTWRIGHT CALLING UP THE DEVIL.
CARTWRIGHT CALLING UP THE DEVIL.

Cartwright then began to remonstrate with the guilty pair upon their conduct, and while he was speaking to them the husband's voice was heard in the yard. In an agony of terror the woman implored Cartwright to assist her in getting her lover out of the way, and our preacher, upon receiving from each a solemn promise of reformation, agreed to do so. There was standing by the chimney a large barrel of raw cotton, and as there was no time to get the man out of the house, Cartwright put him into the barrel and piled the cotton over him.

The husband entered, and Cartwright soon engaged him in conversation. The man said he had often heard of Peter Cartwright, and that it was the common opinion in that part of the country that among his other wonderful gifts our preacher had the power to call up the devil.

"That's the easiest thing in the world to do," said Cartwright. "Would you like to see it?"

The man hesitated for awhile, and then expressed his readiness to witness the performance.

"Very well," said Cartwright; "take your stand by your wife, and don't move or speak. I'll let the door open to give him a chance to get out, or he may carry the roof away."

So saying, he opened the door, and, taking a handful of cotton, held it in the fire and lighted it. Then plunging it into the barrel of raw cotton, he shouted lustily, "Devil, rise!" In an instant the barrel was wrapped in flames, and the lover, in utter dismay, leaped out and rushed from the house. The husband was greatly terrified, and ever afterward avowed himself a believer in Cartwright's intimacy with "Old Scratch," for had he not had ocular proof of it?

Riding out of Springfield one day, he saw a wagon some distance ahead of him containing a young lady and two young men. As he came near them they recognized him, though he was totally unacquainted with them, and began to sing camp-meeting hymns with great animation. In a little while the young lady began to shout, and said, "Glory to God! Glory to God!" and the driver cried out, "Amen! Glory to God!"

"My first impressions," says Mr. Cartwright, "were, that they had been across the Sangamon River to a camp meeting that I knew was in progress there, and had obtained religion, and were happy. As I drew a little nearer, the young lady began to sing and shout again. The young man who was not driving fell down, and cried aloud for mercy; the other two, shouting at the top of their voices, cried out, 'Glory to God! another sinner down.' Then they fell to exhorting the young man that was down, saying, 'Pray on, brother; pray on, brother; you'll soon get religion.' Presently up jumped the young man that was down, and shouted aloud, saying, 'God has blessed my soul. Halleluiah! halleluiah! Glory to God!'"

Thinking that these were genuine penitents, Cartwright rode rapidly toward them, intending to join in their rejoicings; but as he drew near them, he detected certain unmistakable evidences that they were shamming religious fervor merely for the purpose of annoying him. He then endeavored to get rid of them, but as they were all going the same direction, the party in the wagon managed to remain near him by driving fast when he tried to pass them, and falling back when he drew up to let them go ahead. "I thought," says our preacher, "I would ride up and horsewhip both of these young men; and if the woman had not been in company, I think I should have done so; but I forebore."

In a little while the road plunged into a troublesome morass. Around the worst part of this swamp wound a bridle path, by which Mr. Cartwright determined to escape his tormentors, who would be compelled to take the road straight through the swamp. The party in the wagon saw his object, and forgetting prudence in their eagerness to keep up with him, whipped their horses violently. The horses bounded off at full speed, and the wagon was whirled through the swamp at a furious rate. When nearly across, one of the wheels struck a large stump, and over went the wagon. "Fearing it would turn entirely over and catch them under," says Mr. Cartwright, "the two young men took a leap into the mud, and when they lighted they sunk up to the middle. The young lady was dressed in white, and as the wagon went over, she sprang as far as she could, and lighted on all fours; her hands sunk into the mud up to her arm-pits, her mouth and the whole of her face immersed in the muddy water, and she certainly would have strangled if the young men had not relieved her. As they helped her up and out, I had wheeled my horse to see the fun. I rode up to the edge of the mud, stopped my horse, reared in my stirrups, and shouted, at the top of my voice, 'Glory to God! Glory to God! Halleluiah! another sinner down! Glory to God! Halleluiah! Glory! Halleluiah!'

"If ever mortals felt mean, these youngsters did; and well they might, for they had carried on all this sport to make light of religion, and to insult a minister, a total stranger to them. When I became tired of shouting over them, I said to them:

"'Now, you poor, dirty, mean sinners, take this as a just judgment of God upon you for your meanness, and repent of your dreadful wickedness; and let this be the last time that you attempt to insult a preacher; for if you repeat your abominable sport and persecutions, the next time God will serve you worse, and the devil will get you.'

"They felt so badly that they never uttered one word of reply."

Our preacher was determined that his work should be recognized, and as he and his fellow traveling ministers had done a good work on the frontier, he was in no humor to relish the accounts of the religious condition of the West, which the missionaries from the East spread through the older States in their letters home. "They would come," says he, "with a tolerable education, and a smattering knowledge of the old Calvinistic system of theology. They were generally tolerably well furnished with old manuscript sermons, that had been preached, or written, perhaps a hundred years before. Some of these sermons they had memorized, but in general they read them to the people. This way of reading sermons was out of fashion altogether in this Western world, and of course they produced no effect among the people. The great mass of our Western people wanted a preacher that could mount a stump or a block, or stand in the bed of a wagon, and, without note or manuscript, quote, expound, and apply the word of God to the hearts and consciences of the people. The result of the efforts of these Eastern missionaries was not very flattering; and although the Methodist preachers were in reality the pioneer heralds of the cross through the entire West, and although they had raised up numerous societies every five miles, and notwithstanding we had hundreds of traveling and local preachers, accredited and useful ministers of the Lord Jesus Christ, yet these newly-fledged missionaries would write back to the old States hardly any thing else but wailings and lamentations over the moral wastes and destitute condition of the West."

The indignation of our preacher was fully shared by the people of the West, who considered themselves as good Christians; as their New England brethren, and the people of Quincy called a meeting, irrespective of denomination, and pledged themselves to give Peter Cartwright one thousand dollars per annum, and pay his traveling expenses, if he would "go as a missionary to the New England States, and enlighten them on this and other subjects, of which they were profoundly ignorant." Circumstances beyond his control prevented his acceptance of this offer. "How gladly and willingly would I have undertaken this labor of love," says he, "and gloried in enlightening them down East, that they might keep their home-manufactured clergy at home, or give them some honorable employ, better suited to their genius than that of reading old musty and worm-eaten sermons."

Our preacher did visit New England in 1852, not as a missionary, however, but as a delegate to the General Conference which met that year in Boston. His fame had preceded him, and he was one of the marked men of that body. Every one had heard some quaint story of his devotion to his cause, his fearlessness, or his eccentricities, and crowds came out to hear him preach. But our backwoods preacher was ill at ease. The magnificence of the city, and the prim decorum of the Boston churches, subdued him, and he could not preach with the fire and freedom of the frontier log chapel. The crowds that came to hear him were disappointed, and more than once they told him so.

"Is this Peter Cartwright, from Illinois, the old Western pioneer?" they asked him once.

He answered them, "I am the very man."

"Well," said several of them, "brother, we are much disappointed; you have fallen very much under our expectations, we expected to hear a much greater sermon than that you preached to-day."

It was a regular Bostonian greeting, and it not only mortified and disheartened the old pioneer, but it irritated him. "I tell you," says he, "they roused me, and provoked what little religious patience I had.... I left them abruptly, and in very gloomy mood retreated to my lodgings, but took very little rest in sleep that night. I constantly asked myself this question: Is it so, that I can not preach? or what is the matter? I underwent a tremendous crucifixion in feeling."

The result was that he came to the conclusion that he could preach, and that the people of Boston had not "sense enough to know a good sermon when they heard it." A little later old Father Taylor, that good genius of the Boston Bethel, a man after Cartwright's own heart, came to him and asked him to preach for him, and this, after hesitating, our preacher agreed to do, upon the condition that he should be allowed to conduct the services in regular Western style.

"In the meantime," says he, "I had learned from different sources that the grand reason of my falling under the expectations of the congregations I had addressed was substantially this: almost all those curious incidents that had gained currency throughout the country concerning Methodist preachers had been located on me, and that when the congregations came to hear me, they expected little else but a bundle of eccentricities and singularities, and when they did not realize according to their anticipations, they were disappointed, and that this was the reason they were disappointed. So on the Sabbath, when I came to the Bethel, we had a good congregation, and after telling them that Brother Taylor had given me the liberty to preach to them after the Western fashion, I took my text, and after a few common-place remarks, I commenced giving them some Western anecdotes, which had a thrilling effect on the congregation, and excited them immoderately—I can not say religiously; but I thought if ever I saw animal excitement, it was then and there. This broke the charm. During my stay, after this, I could pass anywhere for Peter Cartwright, the old pioneer of the West. I am not sure that after this I fell under the expectations of my congregations among them."

Sixty-seven years have passed away since the old pioneer began his preaching, and still he labors in the cause of his Master. Age has not subdued his zeal or dimmed his eye. His labors make up the history of the West. Where he first reared his humble log-hut, smiling farms and tasteful mansions cover the fertile prairies of the West; cities and towns mark the spot where his backwoods camp-meetings drew thousands into the kingdom of God; the iron horse dashes with the speed of the wind over the boundless prairies which he first crossed with only the points of timber for his guides; the floating palaces of the West plow the streams over which he swam his horse or was ferried in a bark canoe; and stately churches stand where the little log chapels of the infant West were built by him. It is a long and a noble life upon which he looks back, the only survivor of the heroic band who started with him to carry Christ into the Western wilds. He has outlived all his father's family, every member of the class he joined in 1800, every member of the Western Conference of 1804, save perhaps one or two, every member of the General Conference of 1816, the first to which he was elected, all his early bishops, every presiding elder under whom he ever ministered, and thousands of those whom he brought into the Church. "I have lived too long," he said, in a recent lecture; but we take issue with him. He has not lived too long whose declining age is cheered by the glorious fruition of the seed sown in his youth and prime. Few, indeed, are given so great a privilege; and few, having lived so long and worked so hard, can say with him, that during such a long and exposed career, "I have never been overtaken in any scandalous sin, though my shortcomings and imperfections have been without number." A man who can boast such a record, though he be as poor in purse as this simple-hearted backwoods preacher, has earned a Great Fortune indeed, for his treasure is one that can not be taken from him, since it is laid up in Heaven, "where neither moth nor rust doth corrupt, and where thieves do not break through nor steal."


IX.   AUTHORS.


CHAPTER XXXIII.

HENRY W. LONGFELLOW.


Wherever the English language is spoken, the name of Henry Wadsworth Longfellow has become a household word, and there is scarcely a library, however humble, but can boast a well-worn volume of his tender songs,—songs that

"Have power to quiet

The restless pulse of care,

And come like the benediction

That follows after prayer."

He was born in the city of Portland, Maine, on the 27th of February, 1807, and was the son of the Hon. Stephen Longfellow, a distinguished lawyer of that city. The house in which he was born was a square wooden structure, built many years before, and large and roomy. It stood upon the outskirts of the town, on the edge of the sea, and was separated from the water only by a wide street. From its windows the dreamy boy, who grew up within its walls, could look out upon the dark, mysterious ocean, and, lying awake in his little bed in the long winter nights, he could listen to its sorrowful roar as it broke heavily upon the shore. That he was keenly alive to the fascination of such close intimacy with the ocean, we have abundant proof in his writings.

He was carefully educated in the best schools of the city, and at the age of fourteen entered Bowdoin College, at Brunswick, where he graduated in his nineteenth year. He was an industrious student, and stood high in his classes. He gave brilliant promise of his future eminence as a poet in several productions written during his college days, which were published in a Boston journal called the "United States Literary Gazette." Among these were the "Hymn of the Moravian Nuns," "The Spirit of Poetry," "Woods in Winter," and "Sunrise on the Hills."

Upon leaving college he entered his father's office, in Portland, with the half-formed design of studying law, which he never carried into execution, as more congenial employment soon presented itself to him. In 1826 he was appointed Professor of Modern Languages and Literature at Bowdoin College, with the privilege of passing several years abroad for observation and study. He accepted the appointment with unaffected delight, and promptly went abroad. He passed his first year in France, studying the language and literature of that country, and the next in Spain, engaged in similar pursuits. Italy claimed his third year, and Germany his fourth. He traveled extensively, and made many pleasant acquaintances among the most gifted men and women of the Old World. Returning home toward the close of 1829, he entered upon the active duties of his professorship, and for five years held this position, winning considerable distinction by his academic labors.

During his professorship our poet married, and the years that followed were very happy and very quiet. The life he led at Bowdoin was peaceful, and in a measure retired, giving him ample opportunity for study and for laying the sure foundation of his future fame. During this period of his life he contributed articles to the "North American Review," and extended his acquaintance gradually among the literary men of New England. He was fond of recalling the experiences of his life abroad, and being unwilling that they should be lost from his memory, determined to transmit them to paper before they faded quite away. These sketches he finally concluded to give to the public, under the title of "Outre Mer; or, Sketches from Beyond Sea." They appeared originally in numbers, and were published by Samuel Colman, of Portland. They were well received, and brought Professor Longfellow into notice in New England. Soon afterward he published a translation of the ode upon "Coplas de Manrique," by his son, Don Jose Manrique, which won him additional credit. His fugitive poems had become very popular, and had made his name familiar to his countrymen, but as yet he had not collected them in book form.

In 1835, on the resignation of Mr. George Ticknor, he was appointed Professor of Modern Languages and Belles Lettres in Harvard College, and accepted the position. Before entering upon his duties, however, he resolved to devote two years more to foreign travel and improvement, and accordingly sailed for Europe the second time. Before leaving America, however, he committed the publication of "Outre Mer" to the Harpers, of New York, who issued it complete in two volumes in 1835. Its popularity was very decided. Soon after reaching Europe, Mr. Longfellow was visited with a sad bereavement in the loss of his wife, who died at Rotterdam. He devoted this European visit to the northern part of the continent, Denmark, Sweden, Germany, and Holland, and to England, and spent some time in Paris. Returning in the autumn of 1836, he entered upon his duties at Harvard, and made his home in Cambridge. He continued his contributions to the "North American Review," and a number of fugitive pieces flowed from his pen into print.

In the summer of 1837 he went to live in the house which has ever since been his home. This is the old Craigie House, in Cambridge, famous in our history as having been the headquarters of Washington during the siege of Boston. It had been built by Colonel John Vassal about the middle of the last century, and had finally passed into the hands of Andrew Craigie, "Apothecary General to the Northern Provincial Army" of the infant Republic. Craigie had ruined himself by his lavish hospitality, and his widow, a stately old lady, and worthy in every respect of a better fate, had been reduced to the necessity of letting rooms and parting with the greater portion of the lands which had belonged to the mansion. Mr. Longfellow had been attracted to the house not only by its winning and home-like appearance, but by its historical associations. Mrs. Craigie had decided at the time to let no more rooms, but the young professor's gentle, winning manner conquered her determination, and she not only received him into the old mansion, but installed him in the south-east corner room in the second story, which had been used by Washington as his bed-chamber.

It was just the home for our poet. Its windows looked out upon one of the loveliest landscapes in New England, with the bright river winding through the broad meadow beyond the house, and the blue Milton Hills dotting the distant background. The bright verdure of New England sparkled on every side, and the stately old elms that stood guard by the house screened it from the prying eyes of the passers on the public road. The whole place was hallowed to its new inmate by the memories of the brave soldiers, wise statesmen, and brilliant ladies who had graced its heroic age, and of which the stately hostess was the last and worthy representative. The old house was as serene and still as the dearest lover of quiet could wish. The mistress lived quite apart from her lodger, and left him to follow the bent of his own fancies; and rare fancies they were, for it was of them that some of his best works were born in this upper chamber. Here he wrote "Hyperion," in 1838 and 1839. Its publication, which was undertaken by John Owen, the University publisher in Cambridge, marked an era in American literature. Every body read the book, and every body talked of it. It was a poem in prose, and none the less the work of a poet because professedly "a romance of travel." The young read it with enthusiasm, and it sent hundreds to follow Paul Flemming's footsteps in the distant Fatherland, where the "romance of travel" became their guidebook. The merchant and the lawyer, the journalist and the mechanic, reading its pages, found that the stern realities of life had not withered up all the romance of their natures, and under its fascinations they became boys again. Even Horace Greeley, that most practical and unimaginative of men, became rapturous over it. It was a great success, and established the poet's fame beyond all question, and since then its popularity has never waned.

In 1840, he published the "Voices of the Night," which he had heard sounding to him in his haunted chamber. This was his first volume, and its popularity was even greater than that of "Hyperion," although some of the poems had appeared before, in the "Knickerbocker Magazine." In 1841, he published his volume of "Ballads, and Other Poems," which but added to his fame, and the next year bade the old house under the elms a temporary adieu, and sailed for Europe, where he passed the summer on the Rhine. On the voyage home, he composed his "Poems on Slavery," and soon after his return wrote "The Spanish Student," a drama, "which smells of the utmost South, and was a strange blossoming for the garden of Thomas Tracy."

In 1843 the stately mistress of the old house died, and Professor Longfellow bought the homestead of Andrew Craigie, with eight acres of land, including the meadow, which sloped down to the pretty river. There have been very few prouder or happier moments in his life than that in which he first felt that the old house under the elms was his. Yet he must have missed the stately old lady who first had admitted him to a place in it, and whom he had grown to love as a dear friend. She seemed so thoroughly a part and parcel of the place, that he must have missed the rustle of her heavy silks along the wide and echoing halls, and have listened some time for the sound of her old-fashioned spinet in the huge drawing-room below, and, entering the room where she was wont to receive her guests, he must have missed her from the old window where she was accustomed to sit, with the open book in her lap, and her eyes fixed on the far-off sky, thinking, no doubt, of the days when in her royal beauty, she moved a queen through the brilliant home of Andrew Craigie. A part of the veneration which he felt for the old house had settled upon its ancient mistress, and the poet doubtless felt that the completeness of the quaint old establishment was broken up when she passed away.

In 1846, Mr. Longfellow published "The Belfry of Bruges, and Other Poems;" in 1847, "Evangeline" (by many considered his greatest work); in 1850, "Seaside and Fireside;" in 1851, "The Golden Legend;" in 1855, "The Song of Hiawatha;" in 1858, "The Courtship of Miles Standish;" in 1863, "The Wayside Inn;" in 1866, "The Flower de Luce;" in 1867, his translation of the "Divina Commedia," in three volumes; and in 1868, "The New England Tragedies." Besides these, he published, in 1845, a work on the "Poets and Poetry of Europe," and in 1849, "Kavanagh," a novel.

Mr. Longfellow continued to discharge his duties in the University for seventeen years, winning fresh laurels every year, and in 1854 resigned his position, and was succeeded in it by Mr. James Russell Lowell. He now devoted himself exclusively to his profession, the income from his writings affording him a handsome maintenance. In 1855. "The Song of Hiawatha" was given to the public, and its appearance may be styled an event in the literary history of the world. It was not only original in the story it told, and in the method of treatment, but the rhythm was new. It was emphatically an American poem, and was received by the people with delight. It met with an immense sale, and greatly increased its author's popularity with his countrymen.

In 1861 a terrible affliction befell the poet in his family. He had married, some years after the death of his first wife, a lady whose many virtues had endeared her to all who knew her. She was standing by the open fire in the sitting-room, one day in the winter of 1861, when her clothing took fire, and before her husband, summoned by her cries, could extinguish the flames, she was terribly burned. Her injuries were internal, and she soon afterwards died.

In 1868, Mr. Longfellow again visited Europe, and remained abroad more than a year. His reception by all classes of the people of the Old World was eminently gratifying to his countrymen. This welcome, so genuine and heartfelt, was due, however, to the genius of the man, and not to his nationality.

He had overstepped the bounds of country, and had made himself the poet of the English-speaking race. A man of vast learning and varied acquirements, thoroughly versed in the ways of the world, he is still as simple and unaffected in thought and ways as when he listened to and wondered at the dashing of the wild waves on the shore in his boyhood's home. A most gifted and accomplished artist, he has been faithful to nature in all things. Earnest and aspiring himself, he has given to his poems the ring of a true manhood. There is nothing bitter, nothing sarcastic in his writings. He views all things with a loving eye, and it is the exquisite tenderness of his sympathy with his fellow-men that has enabled him to find his way so readily to their hearts. Without seeking to represent the intensity of passion, he deals with the fresh, simple emotions of the human soul, and in his simplicity lies his power. He touches a chord that finds an echo in every heart, and his poems have a humanity in them that is irresistible. We admire the "grand old masters," but shrink abashed from their sublime measures. Longfellow is so human, he understands us so well, that we turn instinctively to his simple, tender songs for comfort in sorrow, or for the greater perfection of our happiness.

Perhaps I can not better illustrate the power of his simplicity than by the following quotations:

There is no flock, however watched and tended,

But one dead lamb is there!

There is no fireside, howsoe'er defended,

But has one vacant chair!

The air is full of farewell to the dying,

And mournings for the dead;

The heart of Rachel, for her children crying,

Will not be comforted.

Let us be patient! These severe afflictions

Not from the ground arise,

But oftentimes celestial benedictions

Assume this dark disguise.

We see but dimly through the mists and vapors,

Amid these earthly damps;

What seem to us but sad funereal tapers,

May be heaven's distant lamps.

There is no death! What seems so is transition;

This life of mortal breath

Is but a suburb of the life elysian,

Whose portal we call Death.

She is not dead—the child of our affection—

But gone unto that school

Where she no longer needs our poor protection,

And Christ himself doth rule.

In that great cloister's stillness and seclusion,

By guardian angels led,

Safe from temptation, safe from sin's pollution,

She lives, whom we call dead.

Day after day we think what she is doing

In those bright realms of air;

Year after year, her tender steps pursuing,

Behold her grow more fair.

Thus do we walk with her, and keep unbroken

The bond which nature gives,

Thinking that our remembrance, though unspoken,

May reach her where she lives.

Not as a child shall we again behold her;

For when with raptures wild

In our embraces we again enfold her,

She will not be a child—

But a fair maiden, in her Father's mansion,

Clothed with celestial grace,

And beautiful with all the soul's expansion

Shall we behold her face.

And though at times impetuous with emotion,

And anguish long suppressed,

The swelling heart heaves, moaning like the ocean,

That can not be at rest—

We will be patient, and assuage the feeling

We can not wholly stay;

By silence sanctifying, not concealing,

The grief that must have way.


From THE GOLDEN LEGEND.

Scene.—The Chamber of Gottlieb and Ursula.—Midnight.— Elsie standing by their bedside weeping.

Gottlieb.

The wind is roaring; the rushing rain

Is loud upon the roof and window-pane,

As if the wild Huntsman of Rodenstein,

Boding evil to me and mine,

Were abroad to-night with his ghostly train!

In the brief lulls of the tempest wild,

The dogs howl in the yard; and hark!

Some one is sobbing in the dark,

Here in the chamber.

Elsie.

It is I.

Ursula.

Elsie! What ails thee, my poor child?

Elsie.

I am disturbed and much distressed,

In thinking our dear Prince must die;

I can not close my eyes, nor rest.

Gottlieb.

What wouldst thou? In the Power Divine

His healing lies, not in our own;

It is in the hand of God alone.

Elsie.

Nay, He has put it into mine,

And into my heart.

Gottlieb.

Thy words are wild.

Ursula.

What dost thou mean? my child! my child!

Elsie.

That for our dear Prince Henry's sake

I will myself the offering make,

And give my life to purchase his.

Ursula.

Am I still dreaming, or awake?

Thou speakest carelessly of death,

And yet thou knowest not what it is.

Elsie.

'Tis the cessation of our breath.

Silent and motionless we lie;

And no one knoweth more than this.

I saw our little Gertrude die;

She left off breathing, and no more

I smoothed the pillow beneath her head.

She was more beautiful than before.

Like violets faded were her eyes;

By this we knew that she was dead.

Through the open window looked the skies

Into the chamber where she lay,

And the wind was like the sound of wings,

As if angels came to bear her away.

Ah! when I saw and felt these things,

I found it difficult to stay;

I longed to die, as she had died,

And go forth with her, side by side.

The saints are dead, the martyrs dead,

And Mary, and our Lord; and I

Would follow in humility

The way by them illumined.

Ursula.

My child I my child! thou must not die.

Elsie.

Why should I live? Do I not know

The life of woman is full of woe?

Toiling on, and on, and on,

With breaking heart, and tearful eyes,

And silent lips, and in the soul

The secret longings that arise,

Which this world never satisfies!

Some more, some less, but of the whole

Not one quite happy; no, not one!

Ursula.

It is the malediction of Eve!

Elsie.

In place of it, let me receive

The benediction of Mary, then.

Gottlieb.

Ah, woe is me! Ah, woe is me!

Most wretched am I among men.

Ursula.

Alas! that I should live to see

Thy death, beloved, and to stand

Above thy grave! Ah, woe the day!

Elsie.

Thou wilt not see it. I shall lie

Beneath the flowers of another land;

For at Salerno, far away

Over the mountains, over the sea,

It is appointed me to die!

And it will seem no more to thee

Than if at the village on market day

I should a little longer stay

Than I am used.

Ursula.

Even as thou sayest!

And how my heart beats when thou stayest!

I can not rest until my sight

Is satisfied with seeing thee.

What, then, if thou wert dead?

Gottlieb.

Ah me,

Of our old eyes thou art the light!

The joy of our old hearts art thou!

And wilt thou die?

Ursula.

Not now! not now!

Elsie.

Christ died for me, and shall not I

Be willing for my Prince to die?

You both are silent; you can not speak.

This said I, at our Saviour's feast,

After confession, to the priest,

And even he made no reply.

Does he not warn us all to seek

The happier, better land on high,

Where flowers immortal never wither;

And could he forbid me to go thither?

Gottlieb.

In God's own time, my heart's delight!

When He shall call thee, not before!

Elsie.

I heard Him call. When Christ ascended

Triumphantly, from star to star,

He left the gates of heaven ajar.

I had a vision in the night,

And saw Him standing at the door

Of His Father's mansion, vast and splendid,

And beckoning to me from afar.

I can not stay!

Gottlieb.

She speaks almost

As if it were the Holy Ghost

Spake through her lips and in her stead!

What if this were of God?

Ursula.

Ah, then

Gainsay it dare we not.

Gottlieb.

Amen!


The old house under the elms is still the poet's home, and dear, as such, to every lover of poetry. It is a stately building, of the style of more than one hundred years ago, and is a very home-like place in its general appearance. Entering by the main door-way, which is in the center of the house, the visitor finds himself in a wide, old-fashioned hall, with doors opening upon it on either hand.

"The library of the poet is the long north-eastern room upon the lower floor," said a writer seventeen years ago. "It opens upon the garden, which retains still the quaint devices of an antique design, harmonious with the house. The room is surrounded with handsome book-cases, and one stands also between two Corinthian columns at one end, which imparts dignity and richness to the apartment. A little table by the northern window, looking upon the garden, is the usual seat of the poet. A bust or two, the rich carvings of the cases, the spaciousness of the room, a leopard-skin lying upon the floor, and a few shelves of strictly literary curiosities, reveal not only the haunt of the elegant scholar and poet, but the favorite resort of the family circle. But the northern gloom of a New England winter is intolerant of this serene delight, this beautiful domesticity, and urges the inmates to the smaller room in front of the house, communicating with the library, and the study of General Washington. This is still distinctively 'the study,' as the rear room is 'the library,' Books are here, and all the graceful detail of an elegant household, and upon the walls hang crayon portraits of Emerson, Sumner, and Hawthorne.

"Emerging into the hall, the eyes of the enamored visitor fall upon the massive old staircase, with the clock upon the landing. Directly he hears a singing in his mind:

'Somewhat back from the village street,

Stands the old-fashioned country-seat;

Across its antique portico

Tall poplar trees their shadows throw,

And from its station in the hall

An ancient time-piece says to all,

"Forever—never!

Never—forever!"'

"But he does not see the particular clock of the poem, which stood upon another staircase, in another quaint old mansion,—although the verse belongs truly to all old clocks in all old country-seats, just as the 'Village Blacksmith' and his smithy are not alone the stalwart man and dingy shop under the 'spreading chestnut-tree' which the Professor daily passes on his way to his college duties, but belong wherever a smithy stands. Through the meadows in front flows the placid Charles."

So calmly flows the poet's life. The old house has other charms for him now besides those with which his fancy invested it when he first set foot within its walls, for here have come to him the joys and sorrows of his maturer life, and here, "when the evening lamps are lighted," come to him the memories of the loved and lost, who but wait for him in the better land. Here, too, cluster the memories of those noble achievements in his glorious career which have made him now and for all times the people's poet. Others, as the years go by, will woo us with their lays, but none so winningly and tenderly as this our greatest master. There was but one David in Israel, and when he passed away no other filled his place.


CHAPTER XXXIV.

NATHANIEL HAWTHORNE.


There came to the old town of Salem, in the Province of Massachusetts, in the early part of the seventeenth century, an English family named Hawthorne—Puritans, like all the other inhabitants of that growing town. They proved their fidelity to Puritan principles by entering readily into all the superstitions of the day, and became noted for the zeal with which they persecuted the Quakers and hung the witches. The head of the family was a sea captain, and for many generations the men of the family followed the same avocation, "a gray-haired shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grandsire."

NATHANIEL HAWTHORNE.
NATHANIEL HAWTHORNE.

Of such a race came Nathaniel Hawthorne, who was born at Salem, on the 4th, of July, 1804. His father was a sea captain, and died of the yellow fever at Havana, in 1810. His mother was a woman of great beauty and extreme sensibility, and it was from her that Nathaniel derived the peculiarities of character which distinguished him through life. The death of her husband filled her with the profoundest grief, and though the violence of her sorrow subsided with time, she passed the remainder of her life in strict seclusion, constantly grieving in her quiet way for her departed lord. Her son grew up to the age of ten in this sad and lonely house, passing four of the most susceptible years of his life in the society of his sorrowful mother. He became a shy boy, and avoided the company of other children. His health began to suffer from the effects of such an unnatural state of affairs, and at the age of ten he was sent to live on a farm belonging to the family, on the shore of Sebago Lake, in Maine. The active out-door life which he led here entirely restored his health, which was naturally strong and vigorous; here, also, he acquired that fondness for boating which was his chief amusement in after years. Returning to Salem, he completed his studies in the preparatory schools, after which he entered Bowdoin College, where he graduated in 1825, at the age of twenty-one. He was a classmate of Longfellow and George B. Cheever, with whom he was only slightly acquainted; and he formed a warm and lasting friendship with Franklin Pierce, who was in the class next before him. Longfellow has preserved a recollection of him in his student days as "a shy youth in a bright-buttoned coat, flitting across the college grounds."

After graduating, he went back to his home in Salem, where he resided for many years, leading a life of seclusion, which he passed in meditation and study. His strong literary inclination now vented itself in efforts which were in every way characteristic of the man. He wrote numerous wild tales, the most of which he burned, but a few of which found their way into the newspapers and magazines of the country. They were full of a wild gloominess, and were told with a power which proved that their author was no ordinary man. Few, however, dreamed that they were the work of the pale recluse of Salem, for he led a life of such strict seclusion that not even the members of his own family could tell with certainty what he did. His days were passed in his chamber, and at night he took long walks alone on the sea-shore or into the woods. He shunned all society, and seemed to find companionship only in nature, and in the creations of his fancy. Yet he was not a morose or unhappy man. On the contrary, he seems to have been a very happy one, full of generous and kindly feelings, and finding only a strange pleasure where others would have found bitterness and cynicism. Like the melancholy Jacques, he might have said of his pensive shyness, "It is a melancholy of mine own, compounded of many simples, extracted from many objects; ... which, by often rumination, wraps me in a most humorous sadness."

In 1837 he collected his published tales, which, while they had charmed a few cultivated readers, had scarcely been noticed by the masses, and published them in a volume to which he gave the name of "Twice-Told Tales." The book was well received by the public, but its circulation was limited, although Mr. Longfellow warmly welcomed it in the "North American Review," and pronounced it the "work of a man of genius and a true poet." Still it was neglected by the masses, and Hawthorne says himself that he was at that time "the most unknown author in America." There was more truth in this assertion than lies on its face, for the people who read the book supposed that the name of Nathaniel Hawthorne was merely a pseudonyme, and declared that as Nathaniel was evidently selected by the author because of the fondness of the old-time Puritans for Scripture names, so Hawthorne was chosen by him as expressive of one of the most beautiful features of the New England landscape. The merits of the book were too genuine, however, for it to lack admirers, and the small class which greeted its first appearance with delight gradually increased, and finally the demand for the book became so great that in 1842 Hawthorne ventured to issue a second series of "Twice-Told Tales," the most of which had appeared in the "Democratic Review," then edited by his friend O'Sullivan. Of these volumes, Mr. George William Curtis says: "They are full of glancing wit, of tender satire, of exquisite natural description, of subtle and strange analysis of human life, darkly passionate and weird."

In 1838 George Bancroft was Collector of the Port of Boston, and, having been deeply impressed with the genius displayed in the first volume of "Twice-Told Tales," sought out Hawthorne and offered him a place in the Boston Custom-House as weigher and gauger. Hawthorne accepted the position, and at once entered upon his duties. Leaving his solitude and the weird phantoms that had been his companions for so long, he passed immediately into the busy bustle of the great New England port. It was a new world to him, and one which interested him keenly. His duties kept him constantly on the wharf, and threw him daily into contact with captains and sailors from all parts of the world. He became a great favorite with these, and they told him many a strange story of their adventures and of the sights they had seen in distant lands, and these, as they were listened to by him, took each a distinctive form in his imagination. Not less interesting to him were the men among whom his duties threw him. They were more to him than the ordinary beings that thronged the streets of the great city, for they had been victorious in many a battle with the mighty deep, and they had looked on the wondrous sights of the far-off lands of the Old World. Queer people they were, too, each a Captain Cuttle or a Dirk Hatteraick in himself, and many an hour did the dreamy writer spend with them, apparently listening to their rude stories, but really making keen studies of the men themselves.

He discharged his duties faithfully in the Boston Custom-House, performing each with an exactness thoroughly characteristic of him, until 1841, when the accession of President Harrison to power obliged him to withdraw to make way for a Whig.

From the Custom-house he went to live at Brook Farm as one of that singular community of dreamers and enthusiasts which was to inaugurate a new era of men and things in the world, but which came at last to a most inglorious termination. He was thrown into intimate association here with many who have since become prominent in our literary history, and for some of them conceived a warm attachment. He took his share of the farm labors, to which he was very partial, but remained at the community less than a year, and then returned to Boston. In his "Blithedale Romance" he has given us a picture of the life at Brook Farm, though he denies having sketched his characters from his old associates at that place.

In 1843 he married Miss Peabody, a member of a family distinguished for their various achievements in the world of letters. Besides being an artist of no mean pretensions, she was herself a writer of considerable promise, though her writings had no other critics than her family and most intimate friends. "Her husband shrank from seeing her name in the reviews, and in this, as in all other things, his feelings were sacredly respected by her." She was a lady of rare strength of character and great beauty, and was in every respect a fitting wife for such a man. The twenty-one years of their wedded life make up a period of unbroken happiness to both. Hawthorne was very proud of his wife, and in his quiet way never failed to show it. Their friends often remarked that the wedded life of this happy pair seemed like one long courtship.

Hawthorne took his bride on his wedding-day to a new home. He had rented the old parsonage adjoining the battle-field of Concord, from whose windows the pastor of those heroic days had watched his congregation fight the British in his yard. It was a gloomy and partially dilapidated "Old Manse," and doubtless Hawthorne had chosen it because of its quaint aspect. He has himself drawn the picture of it, and given us an exquisite collection of "Mosses" from it. It lay back from the main road, and was approached by an avenue of ancient black-ash trees, whose deep shade added much to the quiet appearance of "the gray front of the old parsonage." It was just the home for him, and here passed three of the happiest years of his life. Here he wrote his "Mosses from an Old Manse," and here his first child was born.

The life he led at Concord was very secluded. He avoided the society of the village people, who sought in vain to penetrate his retirement and satisfy their curiosity concerning him. But they were disappointed. He lived on in his deep seclusion, happy in having his wife and child with him, but caring for no other society. During the day he remained in his study, which overlooked the old battle-field, or, passing down the lawn at the back of the house to the river, spent the afternoon in rowing on the pretty stream. At night he would take long walks, or row up the river to the bridge by which the British crossed the stream, and enjoy his favorite luxury—a bath. The village people were full of curiosity to know something about him, for he was absolutely unknown to them; and any one who understands what the curiosity of a New England villager is can readily imagine the feelings with which the people of Concord regarded their mysterious neighbor. They were never satisfied, however, for Hawthorne shrank from prying eyes with indescribable horror. He kept his ways, and compelled them to let him alone. He could easily avoid the town in his walks or his rides upon the river, and he was rarely seen passing through the streets unless compelled to do so by matters which needed his attention in Concord.

Yet the "Old Manse" was not without its guests. Hawthorne was a man of many friends, and these came often to see him. They were men after his own heart, and among them were Emerson, Ellery, Channing, Thoreau, Whittier, Longfellow, and George William Curtis. The last-named has left us this pleasant picture of our author in the midst of his friends:

"During Hawthorne's first year's residence in Concord, I had driven up with some friends to an esthetic tea at Mr. Emerson's. It was in the winter, and a great wood-fire blazed upon the hospitable hearth. There were various men and women of note assembled, and I, who listened attentively to all the fine things that were said, was for some time scarcely aware of a man who sat upon the edge of the circle, a little withdrawn, his head slightly thrown forward upon his breast, and his bright eyes clearly burning under his black brow. As I drifted down the stream of talk, this person who sat silent as a shadow looked to me as Webster might have looked had he been a poet—a kind of poetic Webster. He rose and walked to the window, and stood quietly there for a long time, watching the dead white landscape. No appeal was made to him, nobody looked after him, the conversation flowed as steadily on as if every one understood that his silence was to be respected. It was the same thing at table. In vain the silent man imbibed esthetic tea. Whatever fancies it inspired did not flower at his lips. But there was a light in his eye which assured me that nothing was lost. So supreme was his silence, that it presently engrossed me to the exclusion of every thing else. There was brilliant discourse, but this silence was much more poetic and fascinating. Fine things were said by the philosophers, but much finer things were implied by the dumbness of this gentleman with heavy brows and black hair. When presently he rose and went, Emerson, with the 'slow, wise smile' that breaks over his face, like day over the sky, said: 'Hawthorne rides well his horse of the night.'" Later on, after he knew him better, Curtis added to this picture, "His own sympathy was so broad and sure, that, although nothing had been said for hours, his companion knew that not a thing had escaped his eye, nor had a single pulse of beauty in the day, or scene, or society failed to thrill his heart. In this way his silence was most social. Every thing seemed to have been said."

At the close of the third year of his residence at Concord, Hawthorne was obliged to give up the "Old Manse," as the owner was coming back to occupy it. The Democrats had now come into power again under Mr. Polk, and Mr. Bancroft was in the Cabinet. The Secretary, mindful of his friend, procured him the post of Surveyor of the Port of Salem, and Hawthorne went with his little family to live in his native town. The Salem Custom-house was a sleepy sort of a place, and his duties were merely nominal. He had an abundance of leisure time, and from that leisure was born his masterpiece, "The Scarlet Letter"—the most powerful romance which ever flowed from an American author's pen. It was published in 1850, and in the preface to it the reader will find an excellent description of the author's life in Salem. He held his position in that place for three years, and then the election of General Taylor obliged him to retire.

He withdrew to the Berkshire Hills, and took a house in the town of Lenox. It was a little red cottage, and was situated on the shore of a diminutive lake called the Stockbridge Bowl. He was now the most famous novelist in America, and had thousands of admirers in the Old World. His "Scarlet Letter" had won him fame, and had brought his earlier works more prominently before the public than ever.

During his residence at Lenox, he wrote "The House of the Seven Gables," which was published in Boston in 1851. It was not less successful than the "Scarlet Letter," though it was not so finished a piece of workmanship.

Yet, though so famous, he was not freed from the trials incident to the first years of an author's life. Mr. Tuckerman says of him at this time: "He had the fortitude and pride, as well as the sensitiveness and delicacy, of true and high genius. Not even his nearest country neighbors knew aught of his meager larder or brave economies. He never complained, even when editors were dilatory in their remuneration and friends forgetful of their promises. When the poor author had the money, he would buy a beefsteak for dinner; when he had not, he would make a meal of chestnuts and potatoes. He had the self-control and the probity to fulfill that essential condition of self-respect, alike for those who subsist by brain work and those who inherit fortunes—he always lived within his income; and it was only by a kind of pious fraud that a trio of his oldest friends occasionally managed to pay his rent." His friend and publisher, Mr. Ticknor, "received and invested the surplus earnings of the absentee author when American Consul at Liverpool, and had obtained from Hawthorne a promise on the eve of his departure for his post, ... that he would send him all he could spare from his official income, to be carefully nursed into a competence for his family. Never was better advice given or wiser service performed by publisher to author. The investments thus made became the means of comfort to the returned writer in the maturity of his years and his fame."

In 1852 he returned to Concord and purchased a small house which had once been the residence of the philosopher Alcott. Here he made his permanent home and gathered about him his household treasures. In the Presidential campaign of 1852, his friend Franklin Pierce was the candidate of the Democracy, and Hawthorne wrote a short biography of him which was used by the Democrats as a campaign document. It was a labor of love, for the friendship that had been begun between these two men in their college days had never been broken, and though naturally averse to every thing that savored of politics, our author made this contribution to the cause of his friend with all the heartiness of his nature. Pierce was profoundly touched by this unexpected aid, for he knew how utterly Hawthorne detested political strife, and when seated in the Presidential chair he showed his appreciation of it by offering his friend the consulship to Liverpool—one of the most lucrative offices within the gift of the executive. Hawthorne broke up his home in Concord and sailed for Liverpool in 1853, and remained there until 1857, when he resigned his consulship and traveled on the continent with his family, residing for some time in Italy for the benefit of his health. His European residence had the effect of drawing him out of his shyness and reserve to a certain extent, and during the closing years of his life he was more social with the persons about him than he had ever been. After his return he went back to Concord, where he enlarged and beautified his old home, intending to remain there for the balance of his life. He wrote the "Marble Faun" and "Our Old Home" just after his return from Europe. The former was suggested by his residence in Italy, and the latter was a collection of English sketches and reminiscences.

The war between the two sections of the country affected him very deeply. It seemed to him a terrible tragedy, to which there could be no end but utter ruin for the country. He sympathized strongly with the cause of the Union, but at the same time his heart bled at the sufferings of the people of the south. It was one long agony to him, and only those who knew him intimately can understand how much he suffered during this unhappy period.

Mr. Moncure D. Conway gives the following reminiscence of him about this time: "I passed a night under the same roof with him at the house of Mr. Fields, his publisher. He seemed much dejected. Mr. Fields had invited a little company, but, after the first arrivals, Hawthorne made his escape to his room, from which he did not emerge until the next morning at breakfast time. He then came in with the amusing look of a naughty child, and pleaded that he had become lost the night before in Defoe's ghost stories until it was too late to make his appearance in the company. He must, I should think, have been contemplating some phantasmal production at that time, for I remember his asking me many questions about the ghost-beliefs of the negroes, among whom I had passed my early life."

Besides the works already mentioned, Hawthorne was the author of "True Stories from History and Biography" and "The Wonder Book for Boys and Girls," both published in 1851; "The Snow Image and Other Twice-Told Tales," published in 1852; and "Tanglewood Tales," published in 1853, all juveniles. At the time of his death he was engaged upon a novel which was to have been published in the "Atlantic Monthly," but it was left incomplete.

In the spring of 1864 his friend and publisher, Mr. W.D. Ticknor, of Boston, seeing how feeble Hawthorne had become, asked him to accompany him on an excursion, hoping that a rapid change of scene and cheerful company would benefit him. They set out in April, and went direct to Philadelphia. Upon arriving at the hotel, Mr. Ticknor was suddenly taken very ill, and died on the 10th of April in his friend's arms. Hawthorne was profoundly shocked by this melancholy occurrence, and it is said that he never fully recovered from its effects upon him. His melancholy seemed to deepen, and though his friends exerted themselves to cheer him, he seemed to feel that his end was near. Ex-President Pierce, hoping to rouse him from his sad thoughts, induced him to accompany him on an excursion to the White Mountains. Upon reaching Plymouth, which they took on their route, they stopped at the Pemigewasset House for the night. Mr. Pierce was so full of anxiety concerning his friend, who had been quieter and sadder than usual that day, that he went softly into his room in the middle of the night to look after him. Hawthorne was lying very still, and seemed to be sleeping sweetly. Mr. Pierce stole softly away, fearing to disturb him. In the morning he went back to rouse his friend, and found him lying lifeless in the position he had noticed in the night. He had been dead some hours.

The announcement of Hawthorne's death caused a feeling of deep sadness in all parts of the Union. His body was taken to Concord for burial, and was accompanied to the grave by the best and most gifted of the land, to each of whom he had endeared himself in life.