"Eb" was a bright mulatto, handsome, well-made, and barely twenty years of age. He reported that he fled from Mr. John Tilghman Foster, a farmer, living in the vicinity of Richmond. His master, Ebenezer unhesitatingly declared, was a first-rate man. "I had no right to leave him in the world, but I loved freedom better than Slavery." After fully setting forth the kind treatment he had been accustomed to receive under his master, a member of the Committee desired to know of him if he could read, to which he answered that he could, but he admitted that what knowledge he had obtained in this direction was the result of efforts made stealthily, not through any license afforded by his master. John Tilghman Foster held deeds for about one hundred and fifty head of slaves, and was a man of influence.
Ebenezer had served his time in the barber's shop. On escaping he forsook his parents, and eight brothers and sisters. As he was so intelligent, the Committee believed he would make his mark in life some time.
* * * * *
John was a sturdy-looking chattel, but possessed far less intelligence than the generality of passengers. He was not too old, however, to improve. The fact that he had spirit enough to resent the harsh treatment of one Albert Lewis, a small farmer, who claimed to own him, showed that he was by no means a hopeless case. With all his apparent stupidity he knew enough to give his master the name of a "free whiskey drinker," likewise of "beating and fighting the slaves." It was on this account that John was compelled to escape.
Ann Mountain arrived from Delaware with her child about the same time that John did, but not in company with him; they met at the station in Philadelphia. That Slavery had crippled her in every respect was very discernible; this poor woman had suffered from cuffing, etc., until she could no longer endure her oppression. Taking her child in her arms, she sought refuge beyond the borders of slave territory. Ann was about twenty-two years of age, her child not quite a year old. They were considered entitled to much pity.
William was forty-one years of age, dark, ordinary size, and intelligent. He fled from Richmond, where he had been held by Alexander Royster, the owner of fifteen slaves, and a tobacco merchant. William said that his master was a man of very savage temper, short, and crabbed. As to his social relations, William said that he was "a member of nothing now but a liquor barrel."
Knowing that his master and mistress labored under the delusion that he was silly enough to look up to them as kind-hearted slave-holders, to whom he should feel himself indebted for everything, William thought that they would be sadly puzzled to conjecture what had become of him. He was sure that they would be slow to believe that he had gone to Canada. Until within the last five years he had enjoyed many privileges as a slave, but he had since found it not so easy to submit to the requirements of Slavery. He left his wife, Nancy, and two children.
* * * * *
The subject of this sketch was a young mulatto woman, twenty-three years of age, who fled from the City of Baltimore. Both before and after her escape Roberta appeared to appreciate her situation most fully. Her language concerning freedom had in it the ring of common sense, as had her remarks touching her slave life.
In making her grievances known to the Committee she charged Mr. and Mrs. McCoy with having done great violence to her freedom and degrading her womanhood by holding her in bonds contrary to her wishes. Of Mr. McCoy, however, she spoke less severely than she did of his "better half." Indeed she spoke of some kind traits in his character, but said that his wife was one of "the torn down, devilish dispositions, all the time quarreling and fighting, and would swear like an old sailor." It was in consequence of these evil propensities that her ladyship was intolerable to Roberta. Without being indebted to her owners for any privileges, she had managed to learn to read a little, which knowledge she valued highly and meant to improve in Canada.
Roberta professed to be a Christian, and was a member of the Bethel Methodist Church. Her servitude, until within four years of her escape, had been passed in Virginia, under Mrs. McCoy's father, when to accommodate the daughter she was transferred to Baltimore. Of her parentage or relatives no note was made on the book. It was sad to see such persons destitute and homeless, compelled to seek refuge among strangers, not daring to ask the slightest favor, sympathy or prayer to aid her, Christian as she was, from any Christian of Baltimore, wearing a fair skin.
* * * * *
Slavery exempted from the yoke no man with a colored skin no matter what his faith, talent, genius, or worth might be. The person of Christ in a black skin would scarcely have caused it to relinquish its tyrannical grasp; neither God nor man was regarded by men who dealt in the bodies and souls of their fellow-men. Robert stated to the Committee that he fled from "John R. Laten, a very harsh kind of a farmer, who drank right smart," that on the morning he "took out," while innocent of having committed any crime, suddenly in a desperate fit of passion, his master took him "by the collar," at the same time calling loudly to "John" for "ropes." This alarming assault on the part of his master made the preacher feel as though his Satanic majesty had possession of him. In such a crisis he evidently felt that preaching would do no good; he was, however, constrained to make an effort. To use his own words, he said: "I gave a sudden jerk and started off on a trot, leaving my master calling, 'stop! stop!' but I kept on running, and was soon out of sight."
The more he thought over the brutal conduct of his master the more decided he became never to serve him more, and straightway he resolved to try to reach Canada. Being in the prime of his life (thirty-nine years of age) and having the essential qualifications for traveling over the Underground Rail Road, he was just the man to endure the trials consequent upon such an undertaking.
Said Robert: "I always thought slavery hard, a very dissipated life to live. I always thought we colored people ought to work for ourselves and wives and children like other people." The Committee saw that Robert's views were in every word sound doctrine, and for further light asked him some questions respecting the treatment he had received at the hands of his mistress, not knowing but that he had received kindness from the "weaker vessel;" while enduring suffering under his master; but Robert assured them in answer to this inquiry that his mistress was a very "ill, dissipated woman," and "was not calculated to sympathize with a poor slave." Robert was next interviewed with regard to religious matters, when it was ascertained that he bore the name of being a "local preacher of the gospel of the Bethel Methodist denomination." Thus in leaving slavery he had to forsake his wife and three children, kinfolks and church, which arduous task but for the brutal conduct of the master he might have labored in vain for strength to perform.
As he looked calmly back upon the past, and saw how he and the rest of the slaves had been deprived of their just rights he could hardly realize how Providence could suffer slave-holders to do as they had been doing in trampling upon the poor and helpless slaves. Yet he had strong faith that the Almighty would punish slave-holders severely for their wickedness.
* * * * *
The subject of this sketch was a young man about twenty-two years of age, of dark color, but bright intellectually. Alfred found no fault with the ordinary treatment received at the hands of his master; he had evidently been on unusually intimate terms with him. Nor was any fault found with his mistress, so far as her treatment of him was concerned; thus, comparatively, he was "happy and contented," little dreaming of trader or a change of owners. One day, to his utter surprise, he saw a trader with a constable approaching him. As they drew nearer and nearer he began to grow nervous. What further took place will be given, as nearly as possible, in Alfred's own words as follows:
"William Noland (a constable), and the trader was making right up to me almost on my heels, and grabbed at me, they were so near. I flew, I took off-my hat and run, took off my jacket and run harder, took off my vest and doubled my pace, the constable and the trader both on the chase hot foot. The trader fired two barrels of his revolver after me, and cried out as loud as he could call, G——d d——n, etc., but I never stopped running, but run for my master. Coming up to him, I cried out, Lord, master, have you sold me? 'Yes,' was his answer. 'To the trader,' I said. 'Yes,' he answered. 'Why couldn't you sold me to some of the neighbors?' I said. 'I don't know,' he said, in a dry way. With my arms around my master's neck, I begged and prayed him to tell me why he had sold me. The trader and constable was again pretty near. I let go my master and took to my heels to save me. I run about a mile off and run into a mill dam up to my head in water. I kept my head just above and hid the rest part of my body for more than two hours. I had not made up my mind to escape until I had got into the water. I run only to have little more time to breathe before going to Georgia or New Orleans; but I pretty soon made up my mind in the water to try and get to a free State, and go to Canada and make the trial anyhow, but I didn't know which way to travel."
Narrow Escape Such great changes in Alfred's prospects having been wrought in so short a while, together with such a fearful looking-for of a fate in the far South more horrid than death, suddenly, as by a miracle, he turns his face in the direction of the North. But the North star, as it were, hid its face from him. For a week he was trying to reach free soil, the rain scarcely ceasing for an hour. The entire journey was extremely discouraging, and many steps had to be taken in vain, hungry and weary. But having the faith of those spoken of in the Scriptures, who wandered about in dens and caves of the earth, being destitute, afflicted and tormented, he endured to the end and arrived safely to the Committee.
He left his father and mother, both slaves, living near Middleburg, in Virginia, not far from where he said his master lived, who went by the name of C.E. Shinn, and followed farming. His master and mistress were said to be members of the "South Baptist Church," and both had borne good characters until within a year or so previous to Alfred's departure. Since then a very serious disagreement had taken place between them, resulting in their separation, a heavy lawsuit, and consequently large outlays. It was this domestic trouble, in Alfred's opinion, that rendered his sale indispensable. Of the merits of the grave charges made by his master against his mistress, Alfred professed to have formed no opinion; he knew, however, that his master blamed a school-master, by the name of Conway, for the sad state of things in his household. Time would fail to tell of the abundant joy Alfred derived from the fact, that his "heels" had saved him from a Southern market. Equally difficult would it be to express the interest felt by the Committee in this passenger and his wonderful hair-breadth escape.
* * * * *
While this party was very respectable in regard to numbers and enlisted much sympathy, still they had no wounds or bruises to exhibit, or very hard reports to make relative to their bondage. The treatment that had been meted out to them was about as tolerant as Slavery could well afford; and the physical condition of the passengers bore evidence that they had been used to something better than herring and corn cake for a diet.
Julius, who was successful enough to bring his wife and boy with him, was a wonderful specimen of muscular proportions. Although a young man, of but twenty-five, he weighed two hundred and twenty-five pounds; he was tall and well-formed from the crown of his head to the soles of his feet. Nor was he all muscle by a great deal; he was well balanced as to mother wit and shrewdness.
In looking back into the pit from whence he had been delivered he could tell a very interesting story of what he had experienced, from which it was evident that he had not been an idle observer of what had passed relative to the Peculiar Institution; especially was it very certain that he had never seen anything lovely or of good report belonging to the system. So far as his personal relations were concerned, he acknowledged that a man named Mr. Robert Hollan, had assumed to impose himself upon him as master, and that this same man had also wrongfully claimed all his time, denied him all common and special privileges; besides he had deprived him of an education, etc., which looked badly enough before he left Maryland, but in the light of freedom, and from a free State stand-point, the idea that "man's inhumanity to man" should assume such gigantic proportions as to cause him to seize his fellow-man and hold him in perpetual bondage, was marvellous in the extreme.
Julius had been kept in the dark in Maryland, but on free soil, the light rushed in upon his astonished vision to a degree almost bewildering. That his master was a man of "means and pretty high standing"—Julius thought was not much to his credit since they were obtained from unpaid labor. In his review allusion was made not only to his master, but also to his mistress, in which he said that she was "a quarrelsome and crabbed woman, middling stout." In order to show a reason why he left as he did, he stated that "there had been a fuss two or three times" previous to the escape, and it had been rumored "that somebody would have to be sold soon." This was what did the mischief so far as the "running away" was concerned. Julius' color was nearly jet black, and his speech was very good considering his lack of book learning; his bearing was entirely self-possessed and commendable.
His wife and boy shared fully in his affections, and seemed well pleased to have their faces turned Canada-ward. It is hardly necessary to say more of them here.
Henry was about twenty-three years of age, of an active turn, brown skin, and had given the question of freedom his most serious attention, as his actions proved. While he could neither read nor write, he could think. From the manner in which he expressed himself, with regard to Robert Hollan, no man in the whole range of his recollections will be longer remembered than he; his enthralment while under Hollan will hardly ever be forgotten. Any being who had been thus deprived of his rights, could hardly fail to command sympathy; in cases like this, however, the sight and language of such an one was extremely impressive.
* * * * *
The revelations made by these passengers were painful to listen to, and would not have been credited if any room had existed for doubt.
John Wesley was thirty-two years of age, of a lively turn, pleasant countenance, dark color, and ordinary size. In unburdening his mind to the Committee the all-absorbing theme related to the manner in which he had been treated as a slave, and the character of those who had oppressed him. He stated that he had been the victim of a man or party, named Johnson, in whose family John had been a witness to some of the most high-handed phases of barbarism; said he, "these Johnsons were notorious for abusing their servants. A few years back one of their slaves, a coachman, was kept on the coach box one cold night when they were out at a ball until he became almost frozen to death, in fact he did die in the infirmary from the effects of the frost about one week afterwards."
"Another case was that of a slave woman in a very delicate state, who was one day knocked down stairs by Mrs. Johnson herself, and in a few weeks after, the poor woman died from the effects of the injury thus received. The doctor who attended the injured creature in this case was simply told that she slipped and fell down stairs as she was coming down. Colored witnesses had no right to testify, and the doctor was mute, consequently the guilty escaped wholly unpunished." "Another case," said John Wesley, "was a little girl, half-grown, who was washing windows up stairs one day, and unluckily fell asleep in the window, and in this position was found by her mistress; in a rage the mistress hit her a heavy slap, knocked her out of the window, and she fell to the pavement, and died in a few hours from the effects thereof. The mistress professed to know nothing about it, simply said, 'she went to sleep and fell out herself.' As usual nothing was done in the way of punishment."
These were specimens of the inner workings of the peculiar institution. John, however, had not only observed Slavery from a domestic stand-point, he had also watched master and mistress abroad as visitors and guests in other people's houses, noticed not only how they treated white people, but also how they treated black people. "These Johnsons thought that they were first-rate to their servants. When visiting among their friends they were usually very polite, would bow and scrape more than a little, even to colored people, knowing that their names were in bad odor, on account of their cruelty, for they had been in the papers twice about how they abused their colored people."
As to advertising him, John gave it as his opinion that they would be ashamed to do it from the fact that they had already rendered themselves more notorious than they had bargained for, on account of their cruelty towards their slaves; they were wealthy, and courted the good opinion of society. Besides they were members of the Presbyterian Church, and John thought that they were very willing that people should believe that they were great saints. On the score of feeding and clothing John gave them credit, saying that "the clothing was good enough, they liked to see the house servants dressed;" he spoke too of the eating as being all right, but added, that "very often time was not allowed them to finish their meals." Respecting work, John bore witness that they were very sharp.
With John's intelligence, large observation, good memory, and excellent natural abilities, with the amount of detail that he possessed, nothing more would have been needed for a thrilling book than the facts and incidents of slave life, as he had been conversant with it under the Johnsons in Maryland.
As the other two companions of John Wesley were advertised in the Baltimore Sun, we avail ourselves of the light thus publicly afforded:
Runaway glyph $2000 REWARD.—Ran away from the subscriber, living on the York Turnpike, eight miles from Baltimore city, on Sunday, April 11th, my negro man, JACOB, aged 20 years: 5 feet 10 inches high; chestnut color; spare made; good features. I will give $50 reward if taken in Baltimore city or county, and $200 if taken out of the State and secured in jail so that I get him again.
WM. J.B. PARLETT.
a13-3t*||
"Jacob," answering to the description in Mr. Wm. J.B. Parlett's advertisement, gave his views of the man who had enslaved him. His statement is here transferred from the record book: "My master," said Jacob, "was a farmer, a very rough man, hard to satisfy. I never knew of but one man who could ever please him. He worked me very hard; he wanted to be beating me all the time." This was a luxury which Jacob had no appetite for, consequently he could not resist signifying his unwillingness to yield, although resistance had to be made at some personal risk, as his master had "no more regard for a colored man than he had for a stone under his feet." With him the following expression was common: "The niggers are not worth a d——n." Nor was his wife any better, in Jacob's opinion. "She was a cross woman, and as much of a boss as he was." "She would take a club and with both hands would whack away as long as you would stand it." "She was a large, homely woman; they were common white people, with no reputation in the community." Substantially this was Jacob's unvarnished description of his master and mistress.
As to his age, and also the name of his master, Jacob's statement varied somewhat from the advertisement. For instance, Jacob Taylor was noticed on the record book as being twenty-three years of age, and the name of his master was entered as "William Pollit;" but as Jacob had never been allowed to learn to read, he might have failed in giving a correct pronunciation of the name.
When asked what first prompted him to seek his freedom, he replied, "Oh my senses! I always had it in my mind to leave, but I was 'jubus', (dubious?) of starting. I didn't know the way to come. I was afraid of being overtaken on the way." He fled from near Baltimore, where he left brothers and other relatives in chains.
Runaway glyph $20 REWARD.—Ran way at the same time and in company with the above negro man, a bright mulatto boy named THOMAS SKINNER, about 18 years old, 5 feet 8 inches high and tolerable stout made; he only has a term of years to serve. I will pay $20 reward if delivered to me or lodged in jail so I can get him again.
GEO. H. CARMAN,
Towsontown, Baltimore county, Md.
a13-3t*||.
About the same time that this advertisement came to hand a certain young aspirant for Canada was entered on the Underground Rail Road Book thus: "THOMAS EDWARD SKINNER, a bright mulatto, age eighteen years, well formed, good-looking, and wide awake; says, that he fled from one G.H. Carman, Esq., head Clerk of the County Court." He bore voluntary testimony to Carman in the following words: "He was a very good man; he fed and clothed well and gave some money too occasionally." Yet Thomas had no idea of remaining in Slavery under any circumstances. He hated everything like Slavery, and as young as he was, he had already made five attempts to escape. On this occasion, with older and wiser heads, he succeeded.
* * * * *
This "article" reported himself as having been deprived of his liberty by Dr. Ephraim Bell, of Baltimore County, Maryland. He had no fault to find with the doctor, however; on the contrary, he spoke of him as a "very clever and nice man, as much so as anybody need to live with;" but of his wife he could not speak so favorably; indeed, he described her as a most tyrannical woman. Said Elijah, "she would make a practice of rapping the broomstick around the heads of either men, women, or children when she got raised, which was pretty often. But she never rapped me, for I wouldn't stand it; I shouldn't fared any better than the rest if I hadn't been resolute. I declared over and over again to her that I would scald her with the tea kettle if she ever took the broomstick to me, and I meant it. She took good care to keep the broomstick from about my head. She was as mischievous and stingy as she could live; wouldn't give enough to eat or wear." These facts and many more were elicited from Elijah, when in a calm state of mind and when feeling much elated with the idea that his efforts in casting off the yoke were met with favor by the Committee, and that the accommodations and privileges on the road were so much greater than he had ever dreamed of. Such luck on the road was indeed a matter of wonder and delight to passengers generally. They were delighted to find that the Committee received them and forwarded them on "without money and without price." Elijah was capable of realizing the worth of such friendship. He was a young man twenty-three years of age, spare made, yellow complexion, of quick motion and decidedly collected in his bearing. In short, he was a man well adapted to make a good British subject.
Mary Frances hailed from Norfolk; she had been in servitude under Mrs. Chapman, a widow lady, against whom she had no complaint to make; indeed, she testified that her mistress was very kind, although fully allied to slavery. She said that she left, not on account of bad treatment, but simply because she wanted her freedom. Her calling as a slave had been that of a dress-maker and house servant. Mary Frances was about twenty-three years of age, of mixed blood, refined in her manners and somewhat cultivated.
Eliza Henderson, who happened at the station at the same time that Frances was on hand, escaped from Richmond. She was twenty-eight years of age, medium size, quite dark color, and of pleasant countenance. Eliza alleged that one William Waverton had been wronging her by keeping her down-trodden and withholding her hire. Also, that this same Waverton had, on a late occasion, brought his heavy fist violently against her "jaws," which visitation, however "kindly" intended by her chivalrous master, produced such an unfavorable impression on the mind of Eliza that she at once determined not to yield submission to him a day longer than she could find an Underground Rail Road conductor who would take her North.
The blow that she had thus received made her almost frantic; she had however thought seriously on the question of her rights before this outrage.
In Waverton's household Eliza had become a fixture as it were, especially with regard to his children; she had won their affections completely, and she was under the impression that in some instances their influence had saved her from severe punishment; and for them she manifested kindly feelings. In speaking of her mistress she said that she was "only tolerable."
It would be useless to attempt a description of the great satisfaction and delight evinced by Eliza on reaching the Committee in Philadelphia.
Nancy Grantham also fled from near Richmond, and was fortunate in that she escaped from the prison-house at the age of nineteen. She possessed a countenance peculiarly mild, and was good-looking and interesting, and although evidently a slave her father belonged strictly to the white man's party, for she was fully half white. She was moved to escape simply to shun her master's evil designs; his brutal purposes were only frustrated by the utmost resolution. This chivalric gentleman was a husband, the father of nine children, and the owner of three hundred slaves. He belonged to a family bearing the name of Christian, and was said to be an M.D. "He was an old man, but very cruel to all his slaves." It was said that Nancy's sister was the object of his lust, but she resisted, and the result was that she was sold to New Orleans. The auction-block was not the only punishment she was called upon to endure for her fidelity to her womanhood, for resistance to her master, but before being sold she was cruelly scourged.
Nancy's sorrows first commenced in Alabama. Five years previous to her escape she was brought from a cotton plantation in Alabama, where she had been accustomed to toil in the cotton-field. In comparing and contrasting the usages of slave-holders in the two States in which she had served, she said she had "seen more flogging under old Christian" than she had been accustomed to see in Alabama; yet she concluded, that she could hardly tell which State was the worst; her cup had been full and very bitter in both States.
Nancy said, "the very day before I escaped, I was required to go to his (her master's) bed-chamber to keep the flies off of him as he lay sick, or pretended to be so. Notwithstanding, in talking with me, he said that he was coming to my pallet that night, and with an oath he declared if I made a noise he would cut my throat. I told him I would not be there. Accordingly he did go to my room, but I had gone for shelter to another room. At this his wrath waxed terrible. Next morning I was called to account for getting out of his way, and I was beaten awfully." This outrage moved Nancy to a death-struggle for her freedom, and she succeeded by dressing herself in male attire.
After her harrowing story was told with so much earnestness and intelligence, she was asked as to the treatment she had received at the hand of Mrs. Christian (her mistress). In relation to her, Nancy said, "Mrs. Christian was afraid of him (master); if it hadn't been for that I think she would have been clever; but I was often threatened by her, and once she undertook to beat me, but I could not stand it. I had to resist, and she got the worst of it that time."
All that may now be added, is, that the number of young slave girls shamefully exposed to the base lusts of their masters, as Nancy was—truly was legion. Nancy was but one of the number who resisted influences apparently overpowering. All honor is due her name and memory!
She was brought away secreted on a boat, but the record is silent as to which one of the two or three Underground Rail Road captains (who at that time occasionally brought passengers), helped her to escape. It was hard to be definite concerning minor matters while absorbed in the painful reflections that her tale of suffering had naturally awakened. If one had arisen from the dead the horrors of Slavery could scarcely have been more vividly pictured! But in the multitude of travelers coming under the notice of the Committee, Nancy's story was soon forgotten, and new and marvellous narratives were told of others who had shared the same bitter cup, who had escaped from the same hell of Slavery, who had panted for the same freedom and won the same prize.
When Orlando escaped from Richmond the Underground Rail Road business was not very brisk. A disaster on the road, resulting in the capture of one or two captains, tended to damp the ardor of some who wanted to come, as well as that of sympathizers. The road was not idle, however. Orlando's coming was hailed with great satisfaction. He was twenty-nine years of age, full black, possessed considerable intelligence, and was fluent in speech; fully qualified to give clear statements as to the condition of Slavery in Richmond, etc. While the Committee listened to his narrations with much interest, they only took note of how he had fared, and the character of the master he was compelled to serve. On these points the substance of his narrations may be found annexed:
"I was owned by High Holser, a hide sorter, a man said to be rich, a good Catholic, though very disagreeable; he was not cruel, but was very driving and abusive in his language towards colored people. I have been held in bondage about eighteen years by Holser, but have failed, so far, to find any good traits in his character. I purchased my mother for one hundred dollars, when she was old and past labor, too old to earn her hire and find herself; but she was taken away by death, before I had finished paying for her; twenty-five dollars only remained to be paid to finish the agreement. Owing to her unexpected death, I got rid of that much, which was of some consequence, as I was a slave myself, and had hard work to raise the money to purchase her."
Thus, finding the usages of Slavery so cruel and outlandish, he resolved to leave "old Virginny" and "took out," via the Underground Rail Road. He appeared to be of a religious turn of mind and felt that he had "a call to preach."
After his arrival in Canada, the following letter was received from him:
ST. CATHARINES, C.W., May 6th, 1858.
MY DEAR FRIEND:—WM. STILL:—Mr. Orlando J. Hunt, who has just arrived here from Richmond, Va., desires me to address to you a line in his behalf. Mr. Hunt is expecting his clothing to come from Richmond to your care, and if you have received them, he desires you to forward them immediately to St. Catharines, in my care, in the safest and most expeditious way in your power. Mr. Hunt is much pleased with this land of freedom, and I hope he may do well for himself and much good to others. He preached here in the Baptist church, last evening.
He sends his kind regards and sincere thanks to you and your family, and such friends as have favored him on his way. Very respectfully yours,
HIRAM WILSON, for ORLANDO HUNT.
William made no complaint against his master of a serious nature touching himself. True, he said his "master was a frolicker, and fond of drink," but he was not particularly unkind to him. His name was Tunis; he was a military man, and young; consequently William had not been in his hands long. Prior to his being owned by the young master, he had lived with old mistress Tunis. Concerning her the following is one of William's statements:
"My sister about the first of this month, three weeks after her confinement, had word sent to her by her mistress, Mrs. Tunis, that she thought it was time for her to come out and go to work, as she had been laying by long enough." In reply to this message, William said that "his sister sent word to her mistress, that she was not well enough, and begged that her mistress would please send her some tea and sugar, until she got well enough to go to work. The mistress' answer was to the effect that she did not intend to give her anything until she went to work, and at the same time she sent word to her, that she had better take her baby down to the back of the garden and throw it away, adding 'I will sell her, etc.'"
It was owing to the cruelty of Mrs. Tunis that William was moved to flee. According to his statement, which looked reasonable and appeared truthful, he had been willed free by his master, who died at the time that the plague was raging in Norfolk. At the same time his mistress also had the fever, and was dreadfully frightened, but recovered. Not long after this event it was William's belief that the will was made away with through the agency of a lawyer, and in consequence thereof the slaves were retained in bondage.
* * * * *
Henry fled from Baltimore county; disagreement between him and his so-called master was the cause of his flight. Elias Sneveley, a farmer, known on the Arabella Creek Place as a "hard swearer," an "old bachelor," and a common tormentor of all around him, was the name of the man that Harry said he fled from. Not willing to be run over at the pleasure of Sneveley, on two occasions just before his escape serious encounters had arisen between master and slave.
Henry being spirited and hungering for freedom, while his master was old and hardened in his habits, very grave results had well nigh happened; it was evident, therefore, in Harry's opinion that the sooner he took his departure for Canada the better. His father's example was ever present to encourage him, for he had escaped when Henry was a little boy; (his name was Benjamin Tucker). A still greater incentive, however, moved him, which was that his mother had been sold South five years prior to his escape, since which time he had heard of her but once, and that vaguely.
Although education was denied him, Henry had too much natural ability to content himself under the heel of Slavery. He saw and understood the extent of the wrongs under which he suffered, and resolved not to abide in such a condition, if, by struggling and perseverance, he could avoid it. In his resolute attempt he succeeded without any very severe suffering. He was not large, rather below the ordinary size, of a brown color, and very plucky.
* * * * *