SUNDRY ARRIVALS IN 1859.



SARAH ANN MILLS, Boonsborough; CAROLINE GASSWAY, Mt. Airy; LEVIN HOLDEN, Laurel; WILLIAM JAMES CONNER, with his wife, child, and four brothers; JAMES LAZARUS, Delaware; RICHARD WILLIAMS, Richmond, Virginia; SYDNEY HOPKINS and HENRY WHEELER, Havre de Grace.

Sarah Mills set out for freedom long before she reached womanhood; being about sixteen years of age. She stated that she had been very cruelly treated, that she was owned by a man named Joseph O'Neil, "a tax collector and a very bad man." Under said O'Neil she had been required to chop wood, curry horses, work in the field like a man, and all one winter she had been compelled to go barefooted. Three weeks before Sarah fled, her mistress was called away by death; nevertheless Sarah could not forget how badly she had been treated by her while living. According to Sarah's testimony the mistress was no better than her husband. Sarah came from Boonsborough, near Hagerstown, Md., leaving her mother and other relatives in that neighborhood.

It was gratifying to know that such bond-women so early got beyond the control of slave-holders; yet girls of her age from having had no pains taken for their improvement, appealed loudly for more than common sympathy and humanity, but rarely ever found it; on the contrary, their paths were beset with great danger.

Caroline Gassway, after being held to service by Summersett Walters, until she had reached her twenty-seventh year, was forced, by hard treatment and the love of freedom, to make an effort for deliverance. Her appearance at once indicated, although she was just out of the prison-house, that she possessed more than an ordinary share of courage, and that she had had a keen insight into the system under which she had been oppressed. She was of a dark chestnut color, well-formed, with a large and high forehead, indicative of intellect. She had much to say of the ways and practices of slave-holders; of the wrongs of the system. She dwelt especially upon her own situation as a slave, and the character of her master; she told not only of his ill treatment of her, but described his physical appearance as well. "He was a spare-made man, with a red head and quick temper: he would go off in a flurry like a flash of powder, and would behave shamefully towards the slaves when in these fits of passion." His wife, however, Caroline confessed was of a different temper, and was a pretty good kind of a woman. If he had been anything like his wife in disposition, most likely Caroline would have remained in bondage. Fortunately, Caroline was a single woman. She left her mother.

Levin Holden, having been sold only a few weeks prior to his escape, was so affected by the change which awaited him, that he was irresistibly led to seek the Underground Rail Road. Previous to being sold he was under a master by the name of Jonathan Bailey, who followed farming in the neighborhood of Laurel, Delaware, and, as a master, was considered a moderate man—was also well to do in the world; but the new master he could not endure, as he had already let the secret out that Levin was to be sent South. Levin had a perfect horror of a more Southern latitude; he made up his mind that he would try his luck for Canada. Levin was a man of twenty-seven years of age, smart, dark color, and of a good size for all sorts of work.

William James Conner, his wife, child, and four brothers came next. The brothers were hale-looking fellows, and would have commanded high prices in any market South of Mason and Dixon's Line. It was said, that they were the property of Kendall Major Lewis, who lived near Laurel, Delaware. It was known, however, that he never had any deed from the Almighty, but oppressed them without any just right so to do; they were perfectly justifiable in leaving Kendall Major Lewis, and all his sympathizers, to take care of themselves as best they could.

No very serious charges were made against Lewis, but on the contrary they said, that he had been looked upon as a "moderate slave-holder;" they also said, that "he had been a member of the Methodist Episcopal Church for fifty years, and stood high in that body." Furthermore they stated, that he sold slaves occasionally. Eight had been sold by him some time before this party escaped (two of them to Georgia); besides William James had been sold and barely found opportunity to escape. Wm. James, Major Lewis, Dennis Betts, Peter, and Lazarus, with the wife and child of the former, not only found themselves stripped from day to day of their hard earnings, but fearful forebodings of the auction-block were ever uppermost in their minds. While they spoke of Lewis as "moderate," etc., they all said that he allowed no privileges to his slaves.

Richard Williams gave a full account of himself, but only a meagre report was recorded. He said that he came from Richmond, and left because he was on the point of being sold by John A. Smith, who owned him. He gave Smith credit for being a tolerable fair kind of a slave-holder, but added, that "his wife was a notoriously hard woman;" she had made a very deep impression on Richard's mind by her treatment of him. In finding himself on free ground, however, with cheering prospects ahead, he did not stop to brood over the ills that he had suffered, but rejoiced heartily. He left his wife, Julia, who was free.

Sydney Hopkins and Henry Wheeler. These young men made their way out of Slavery together. While Sydney lives he will forever regard Jacob Hoag, of Havre-de-Grace, as the person who cheated him out of himself, and prevented him from becoming enlightened and educated.

Henry, his companion, was also from Havre De Grace. He had had trouble with a man by the name of Amos Barnes, or in other words Barnes claimed to own him, just as he owned a horse or a mule, and daily controlled him in about the same manner that he would manage the animals above alluded to. Henry could find no justification for such treatment. He suffered greatly under the said Barnes, and finally his eyes were open to see that there was an Underground Rail Road for the benefit of all such slavery-sick souls as himself. So he got a ticket as soon as possible, and came through without accident, leaving Amos Barnes to do the best he could for a living. This candidate for Canada was twenty-one years of age, and a likely-looking boy.

Joseph Henry Hill. The spirit of freedom in this passenger was truly the "one idea" notion. At the age of twenty-eight his purpose to free himself by escaping on the Underground Rail Road was successfully carried into effect, although not without difficulty. Joseph was a fair specimen of a man physically and mentally, could read and write, and thereby keep the run of matters of interest on the Slavery question.

James Thomas, Jr., a tobacco merchant, in Richmond, had Joe down in his ledger as a marketable piece of property, or a handy machine to save labor, and make money. To Joe's great joy he heard the sound of the Underground Rail Road bell in Richmond,—had a satisfactory interview with the conductor,—received a favorable response, and was soon a traveler on his way to Canada. He left his mother, a free woman, and two sisters in chains. He had been sold twice, but he never meant to be sold again.



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ARRIVAL FROM RICHMOND, 1859.



CORNELIUS HENRY JOHNSON. FACE CANADA-WARD FOR YEARS.

Quite an agreeable interview took place between Cornelius and the Committee. He gave his experience of Slavery pretty fully, and the Committee enlightened him as to the workings of the Underground Rail Road, the value of freedom, and the safety of Canada as a refuge.

Cornelius was a single man, thirty-six years of age, full black, medium size, and intelligent. He stated that he had had his face set toward Canada for a long while. Three times he had made an effort to get out of the prison-house. "Within the last four or five years, times have gone pretty hard with me. My mistress, Mrs. Mary F. Price, had lately put me in charge of her brother, Samuel M. Bailey, a tobacco merchant of Richmond. Both believed in nothing as they did in Slavery; they would sooner see a black man dead than free. They were about second class in society. He and his sister own well on to one hundred head, though within the last few years he has been thinning off the number by sale. I was allowed one dollar a week for my board; one dollar is the usual allowance for slaves in my situation. On Christmas week he allowed me no board money, but made me a present of seventy-five cents; my mistress added twenty-five cents, which was the extent of their liberality. I was well cared for. When the slaves got sick he doctored them himself, he was too stingy to employ a physician. If they did not get well as soon as he thought they should, he would order them to their work, and if they did not go he would beat them. My cousin was badly beat last year in the presence of his wife, and he was right sick. Mr. Bailey was a member of St. James' church, on Fifth street, and my mistress was a communicant of the First Baptist church on Broad Street. She let on to be very good."

"I am one of a family of sixteen; my mother and eleven sisters and brothers are now living; some have been sold to Alabama, and some to Tennessee, the rest are held in Richmond. My mother is now old, but is still in the service of Bailey. He promised to take care of her in her old age, and not compel her to labor, so she is only required to cook and wash for a dozen slaves. This they consider a great favor to the old 'grandmother.' It was only a year ago he cursed her and threatened her with a flogging. I left for nothing else but because I was dissatisfied with Slavery. The threats of my master caused me to reflect on the North and South. I had an idea that I was not to die in Slavery. I believed that God would assist me if I would try. I then made up my mind to put my case in the hands of God, and start for the Underground Rail Road. I bade good-bye to the old tobacco factory on Seventh street, and the First African Baptist church on Broad street (where he belonged), where I had so often heard the minister preach 'servants obey your masters;' also to the slave pens, chain-gangs, and a cruel master and mistress, all of which I hoped to leave forever. But to bid good-bye to my old mother in chains, was no easy job, and if my desire for freedom had not been as strong as my desire for life itself, I could never have stood it; but I felt that I could do her no good; could not help her if I staid. As I was often threatened by my master, with the auction-block, I felt I must give up all and escape for my life."

Such was substantially the story of Cornelius Henry Johnson. He talked for an hour as one inspired, and as none but fugitive slaves could talk.



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ARRIVAL FROM DELAWARE, 1858.



THEOPHILUS COLLINS, ANDREW JACKSON BOYCE, HANDY BURTON AND ROBERT JACKSON.



A DESPERATE, BLOODY STRUGGLE—GUN, KNIFE AND FIRE SHOVEL, USED BY AN INFURIATED MASTER.

Judged from their outward appearance, as well as from the fact that they were from the neighboring State of Delaware, no extraordinary revelations were looked for from the above-named party. It was found, however, that one of their number, at least, had a sad tale of outrage and cruelty to relate. The facts stated are as follows:

Theophilus is twenty-four years of age, dark, height and stature hardly medium, with faculties only about average compared with ordinary fugitives from Delaware and Maryland. His appearance is in no way remarkable. His bearing is subdued and modest; yet he is not lacking in earnestness. Says Theophilus, "I was in servitude under a man named Houston, near Lewes, Delaware; he was a very mean man, he didn't allow you enough to eat, nor enough clothes to wear. He never allowed a drop of tea, or coffee, or sugar, and if you didn't eat your breakfast before day he wouldn't allow you any, but would drive you out without any. He had a wife; she was mean, too, meaner than he was. Four years ago last Fall my master cut my entrails out for going to meeting at Daniel Wesley's church one Sabbath night. Before day, Monday morning, he called me up to whip me; called me into his dining-room, locked the doors, then ordered me to pull off my shirt. I told him no, sir, I wouldn't; right away he went and got the cowhide, and gave me about twenty over my head with the butt. He tore my shirt off, after I would not pull it off; he ordered me to cross my hands. I didn't do that. After I wouldn't do that he went and got his gun. and broke the breech of that over my head. He then seized up the fire-tongs and struck me over the head ever so often. The next thing he took was the parlor shovel and he beat on me with that till he broke the handle; then he took the blade and stove it at my head with all his might. I told him that I was bound to come out of that room. He run up to the door and drawed his knife and told me if I ventured to the door he would stab me. I never made it any better or worse, but aimed straight for the door; but before I reached it he stabbed me, drawing the knife (a common pocket knife) as hard as he could rip across my stomach; right away he began stabbing me about my head," (marks were plainly to be seen). After a desperate struggle, Theophilus succeeded in getting out of the building.

Attack on a Slave

"I started," said he, "at once for Georgetown, carrying a part of my entrails in my hands for the whole journey, sixteen miles. I went to my young masters, and they took me to an old colored woman, called Judah Smith, and for five days and nights I was under treatment of Dr. Henry Moore, Dr. Charles Henry Richards, and Dr. William Newall; all these attended me. I was not expected to live for a long time, but the Doctors cured me at last."

Andrew reported that he fled from Dr. David Houston. "I left because of my master's meanness to me; he was a very mean man to his servants," said Andrew, "and I got so tired of him I couldn't stand him any longer." Andrew was about twenty-six years of age, ordinary size; color, brown, and was entitled to his freedom, but knew not how to secure it by law, so resorted to the Underground Rail Road method.

Handy, another of this party, said that he left because the man who claimed to be his master "was so hard." The man by whom he had been wronged was known where he came from by the name of Shepherd Burton, and was in the farming business. "He was a churchman," said Handy, "but he never allowed me to go to church a half dozen times in my life."

Robert belonged to Mrs. Mary Hickman, at least she had him in her possession and reaped the benefit of his hire and enjoyed the leisure and ease thereof while he toiled. For some time prior to his leaving, this had been a thorn in his side, hard to bear; so when an opening presented itself by which he thought he could better his condition, he was ready to try the experiment. He, however, felt that, while she would not have him to look to for support, she would not be without sympathy, as she was a member of the Episcopal Church; besides she was an old-looking woman and might not need his help a great while longer.



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ARRIVAL FROM RICHMOND, 1859.



STEPNEY BROWN.

Stepney was an extraordinary man, his countenance indicating great goodness of heart, and his gratitude to his heavenly Father for his deliverance proved that he was fully aware of the Source whence his help had come. Being a man of excellent natural gifts, as well as of religious fervor and devotion to a remarkable degree, he seemed admirably fitted to represent the slave in chains, looking up to God with an eye of faith, and again the fugitive in Canada triumphant and rejoicing with joy unspeakable over his deliverance, yet not forgetting those in bonds, as bound with them. The beauty of an unshaken faith in the good Father above could scarcely have shone with a brighter lustre than was seen in this simple-hearted believer.

Stepney was thirty-four years of age, tall, slender, and of a dark hue. He readily confessed that he fled from Mrs. Julia A. Mitchell, of Richmond; and testified that she was decidedly stingy and unkind, although a member of St. Paul's church. Still he was wholly free from acrimony, and even in recounting his sufferings was filled with charity towards his oppressors. He said, "I was moved to leave because I believed that I had a right to be a free man."

He was a member of the Second Baptist church, and entertained strong faith that certain infirmities, which had followed him through life up to within seven years of the time of his escape, had all been removed through the Spirit of the Lord. He had been an eye-witness to many outrages inflicted on his fellow-men. But he spoke more of the sufferings of others than his own.

His stay was brief, but interesting. After his arrival in Canada he turned his attention to industrial pursuits, and cherished his loved idea that the Lord was very good to him. Occasionally he would write to express his gratitude to God and man, and to inquire about friends in different localities, especially those in bonds.

The following letters are specimens, and speak for themselves:

CLIFTON HOUSE, NIAGARA FALLS, August the 27.

DEAR BROTHER:—It is with pleasure i take my pen in hand to write a few lines to inform you that i am well hopeping these few lines may fine you the same i am longing to hear from you and your family i wish you would say to Julis Anderson that he must realy excuse me for not writing but i am in hopes that he is doing well. i have not heard no news from Virgina. plese to send me all the news say to Mrs. Hunt an you also forever pray for me knowing that God is so good to us. i have not seen brother John Dungy for 5 months, but we have corresponded together but he is doing well in Brandford. i am now at the falls an have been on here some time an i shall with the help of the lord locate myself somewhere this winter an go to school excuse me for not annser your letter sooner knowing that i cannot write well you please to send me one of the earliest papers send me word if any of our friends have been passing through i know that you are very busy but ask your little daughter if she will annser this letter for you i often feel that i cannot turn god thanks enough for his blessings that he has bestoueth upon me. Say to brother suel that he must not forget what god has consighn to his hand, to do that he must pray in his closet that god might teach him. say to mr. Anderson that i hope he have retrad an has seeked the lord an found him precious to his own soul for he must do it in this world for he cannot do it in the world to come, i often think about the morning that i left your house it was such a sad feeling but still i have a hope in crist do you think it is safe in boston my love to all i remain your brother,

STEPNEY BROWN.



BRANTFORD, March 3d, 1860.

MR. WILLIAM STILL, DEAR SIR:—I now take the pleasure of writing to you a few lines write soon hoping to find you enjoying perfect health, as I am the same.

My joy within is so great that I cannot find words to express it. When I met with my friend brother Dungy who stopped at your house on his way to Canada after having a long chase after me from Toronto to Hamilton he at last found me in the town of Brantford Canada West and ought we not to return Almighty God thanks for delivering us from the many dangers and trials that beset our path in this wicked world we live in.

I have long been wanting to write to you but I entirely forgot the number of your house Mr. Dungy luckily happened to have your directions with him.

Religion is good when we live right may God help you to pray often to him that he might receive you at the hour of your final departure. Yours most respectfully.

STEPNEY BROWN, per Jas. A. Walk.

P.S. Write as soon as possible for I wish very much to hear from you. I understand that Mrs. Hunt has been to Richmond, Va. be so kind as to ask her if she heard anything about that money. Give my love to all inquiring friends and to your family especially. I now thank God that I have not lost a day in sickness since I came to Canada.

Kiss the baby for me. I know you are busy but I hope you will have time to write a few lines to me to let me know how you and your family are getting on. No more at present, but I am yours very truly,

STEPNEY BROWN, per Jas. A. Walkinshaw.



BRANTFORD, Oct. 25, '60

DEAR SIR:—I take the pleasure of dropping you a few lines, I am yet residing in Brantford and I have been to work all this summer at the falls and I have got along remarkably well, surely God is good to those that put their trust in him I suppose you have been wondering what has become of me but I am in the lands of living and long to hear from you and your family. I would have wrote sooner, but the times has been such in the states I have not but little news to send you and I'm going to school again this winter and will you be pleased to send me word what has become of Julius Anderson and the rest of my friends and tell him I would write to him if I knew where to direct the letter, please send me word whether any body has been along lately that knows me. I know that you are busy but you must take time and answer this letter as I am anxious to hear from you, but nevertheless we must not forget our maker, so we cannot pray too much to our lord so I hope that mr. Anderson has found peace with God for me myself really appreciate that hope that I have in Christ, for I often find myself in my slumber with you and I hope we will meet some day. Mr. Dungy sends his love to you I suppose you are aware that he is married, he is luckier than I am or I must get a little foothold before I do marry if I ever do. I am in a very comfortable room all fixed for the winter and we have had one snow. May the lord be with you and all you and all your household.

I remain forever your brother in Christ,

STEPNEY BROWN.

ARRIVAL FROM MARYLAND, 1859.



JIM KELL, CHARLES HEATH, WILLIAM CARLISLE, CHARLES RINGGOLD, THOMAS MAXWELL, AND SAMUEL SMITH.

On the evening of the Fourth of July, while all was hilarity and rejoicing the above named very interesting fugitives arrived from the troubled district, the Eastern shore, of Maryland, where so many conventions had been held the previous year to prevent escapes; where the Rev. Samuel Green had been convicted and sent to the penitentiary for ten years for having a copy of Uncle Tom's Cabin in his humble home; where so many parties, on escaping, had the good sense and courage to secure their flight by bringing their masters' horses and carriages a good way on their perilous journey.

Sam had been tied up and beat many times severely. William had been stripped naked, and frequently and cruelly cowhided. Thomas had been clubbed over his head more times than a few. Jim had been whipped with clubs and switches times without number. Charles had had five men on him at one time, with cowhides, his master in the lead.

Charles Heath had had his head cut shockingly, with a club, in the hands of his master; this well cared-for individual in referring to his kind master, said: "I can give his character right along, he was a perfect devil. The night we left, he had a woman tied up—God knows what he done. He was always blustering, you could never do enough for him no how. First thing in the morning and last thing at night, you would hear him cussing—he would cuss in bed. He was a large farmer, all the time drunk. He had a good deal of money but not much character. He was a savage, bluff, red face-looking concern." Thus, in the most earnest, as well as in an intelligent manner, Charles described the man (Aquila Cain), who had hitherto held him under the yoke.

James left his mother, Nancy Kell, two brothers, Robert and Henry, and two sisters, Mary and Annie; all living in the neighborhood whence he fled. Besides these, he had eight brothers and sisters living in Baltimore and elsewhere, under the yoke. He was twenty-four years of age, of a jet color, but of a manly turn. He fled from Thomas Murphy, a farmer, and regular slave-holder. Charles Heath was twenty-five years of age, medium size, full black, a very keen-looking individual.

William was also of unmixed blood, shrewd and wide-awake for his years,—had been ground down under the heel of Aquila Cain. He left his mother and two sisters.

Charles Ringgold was eighteen years of age; no white blood showed itself in the least in this individual. He fled from Dr. Jacob Preston, a member of the Episcopal Church, and a practical farmer with twenty head of slaves. "He was not so bad, but his wife was said to be a 'stinger.'" Charles left his mother and father behind, also four sisters.

Thomas was of pure blood, with a very cheerful, healthy-looking countenance,—twenty-one years of age, and was to "come free" at twenty-five, but he had too much good sense to rely upon the promises of slave-holders in matters of this kind. He too belonged to Cain who, he said, was constantly talking about selling, etc. He left his father and mother.

After being furnished with food, clothing, and free tickets, they were forwarded on in triumph and full of hope.



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SUNDRY ARRIVALS, 1859.



JOHN EDWARD LEE, JOHN HILLIS, CHARLES ROSS, JAMES RYAN, WILLIAM JOHNSTON, EDWARD WOOD, CORNELIUS FULLER AND HIS WIFE HARRIET, JOHN PINKET, ANSAL CANNON, AND JAMES BROWN.

John came from Maryland, and brought with him a good degree of pluck. He satisfied the Committee that he fully believed in freedom, and had proved his faith by his works, as he came in contact with pursuers, whom he put to flight by the use of an ugly-looking knife, which he plunged into one of them, producing quite a panic; the result was that he was left to pursue his Underground Rail Road journey without further molestation. There was nothing in John's appearance which would lead one to suppose that he was a blood-thirsty or bad man, although a man of uncommon muscular powers; six feet high, and quite black, with resolution stamped on his countenance. But when he explained how he was enslaved by a man named John B. Slade, of Harford Co., and how, in some way or other, he became entitled to his freedom, and just as the time arrived for the consummation of his long prayed-for boon, said Slade was about to sell him,—after this provocation, it was clear enough to perceive how John came to use his knife.

John Hillis was a tiller of the ground under a widow lady (Mrs. Louisa Le Count), of the New Market District, Maryland. He signified to the mistress, that he loved to follow the water, and that he would be just as safe on water as on land, and that he was discontented. The widow heard John's plausible story, and saw nothing amiss in it, so she consented that he should work on a schooner. The name of the craft was "Majestic." The hopeful John endeavored to do his utmost to please, and was doubly happy when he learned that the "Majestic" was to make a trip to Philadelphia. On arriving John's eyes were opened to see that he owed Mrs. Le Count nothing, but that she was largely indebted to him for years of unrequited toil; he could not, therefore, consent to go back to her. He was troubled to think of his poor wife and children, whom he had left in the hands of Mrs. Harriet Dean, three quarters of a mile from New Market; but it was easier for him to imagine plans by which he could get them off than to incur the hazard of going back to Maryland; therefore he remained in freedom.

Charles Ross was clearly of the opinion that he was free-born, but that he had been illegally held in Slavery, as were all his brothers and sisters, by a man named Rodgers, a farmer, living near Greensborough, in Caroline county, Md. Very good reasons were given by Charles for the charge which he made against Rodgers, and it went far towards establishing the fact, that "colored men had no rights which white men were bound to respect," in Maryland. Although he was only twenty-three years of age, he had fully weighed the matter of his freedom, and appeared firmly set against Slavery.

William Johnson was owned by a man named John Bosley, a farmer, living near Gun Powder Neck, Maryland. One morning he, unexpectedly to William, gave him a terrible cowhiding, which, contrary to the master's designs, made him a firm believer in the doctrine of immediate abolition, and he thought, that from that hour he must do something against the system—if nothing more than to go to Canada. This determination was so strong, that in a few weeks afterwards he found himself on the Underground Rail Road. He left one brother and one sister; his mother was dead, and of his father's whereabouts he knew nothing. William was nineteen years of age, brown color, smart and good-looking.

Edward Wood was a "chattel" from Drummerstown, Accomac county, Virginia, where he had been owned by a farmer, calling himself James White; a man who "drank hard and was very crabbed," and before Edward left owned eleven head of slaves. Edward left a wife and three children, but the strong desire to be free, which had been a ruling passion of his being from early boyhood, rendered it impossible for him to stay, although the ties were very hard to break. Slavery was crushing him hourly, and he felt that he could not submit any longer.

Cornelius Fuller, and his wife, Harriet, escaped together from Kent county, Maryland. They belonged to separate masters; Cornelius, it was said, belonged to the Diden Estate; his wife to Judge Chambers, whose Honor lived in Chestertown. "He is no man for freedom, bless you," said Harriet. "He owned more slaves than any other man in that part of the country; he sells sometimes, and he hired out a great many; would hire them to any kind of a master, if he half killed you." Cornelius and Harriet were obliged to leave their daughter Kitty, who was thirteen years of age.

John Pinket and Ansal Cannon took the Underground Rail Road cars at New Market, Dorchester county, Maryland.

John was a tall young man, of twenty-seven years of age, of an active turn of mind and of a fine black color. He was the property of Mary Brown, a widow, firmly grounded in the love of Slavery; believing that a slave had no business to get tired or desire his freedom. She sold one of John's sisters to Georgia, and before John fled, had still in her possession nine head of slaves. She was a member of the Methodist church at East New Market. From certain movements which looked very suspicious in John's eyes, he had been allotted to the Southern Market, he therefore resolved to look out for a habitation in Canada. He had a first-rate corn-field education, but no book learning. Up to the time of his escape, John had shunned entangling himself with a wife.

Ansal was twenty-five years of age, well-colored, and seemed like a good-natured and well-behaved article. He escaped from Kitty Cannon, another widow, who owned nine chattels. "Sometimes she treated her slaves pretty well," was the testimony of Ansal. He ran away because he did not get pay for his services. In thus being deprived of his hire, he concluded that he had no business to stay if he could get away.



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ARRIVAL FROM MARYLAND, 1859.



JAMES BROWN.

A more giant-like looking passenger than the above named individual had rarely ever passed over the road. He was six feet three inches high, and in every respect, a man of bone, sinew and muscle. For one who had enjoyed only a field hand's privileges for improvement, he was not to be despised.

Jim owed service to Henry Jones; at least he admitted that said Jones claimed him, and had hired him out to himself for seven dollars per month. While this amount seemed light, it was much heavier than Jim felt willing to meet solely for his master's benefit. After giving some heed to the voice of freedom within, he considered that it behooved him to try and make his way to some place where men were not guilty of wronging their neighbors out of their just hire. Having heard of the Underground Rail Road running to Canada, he concluded to take a trip and see the country, for himself; so he arranged his affairs with this end in view, and left Henry Jones with one less to work for him for nothing. The place that he fled from was called North Point, Baltimore county. The number of fellow-slaves left in the hands of his old master, was fifteen.



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ARRIVAL FROM DELAWARE, 1859.



EDWARD, JOHN, AND CHARLES HALL.

The above named individuals were brothers from Delaware. They were young; the eldest being about twenty, the youngest not far from seventeen years of age.

Edward was serving on a farm, under a man named Booth. Perceiving that Booth was "running through his property" very fast by hard drinking, Edward's better judgment admonished him that his so-called master would one day have need of more rum money, and that he might not be too good to offer him in the market for what he would bring. Charles resolved that when his brothers crossed the line dividing Delaware and Pennsylvania, he would not be far behind.

The mother of these boys was freed at the age of twenty-eight, and lived in Wilmington, Delaware. It was owing to the fact that their mother had been freed that they entertained the vague notion that they too might be freed; but it was a well established fact that thousands lived and died in such a hope without ever realizing their expectations. The boys, more shrewd and wide awake than many others, did not hearken to such "stuff." The two younger heard the views of the elder brother, and expressed a willingness to follow him. Edward, becoming satisfied that what they meant to do must be done quickly, took the lead, and off they started for a free State.

John was owned by one James B. Rodgers, a farmer, and "a most every kind of man," as John expressed himself; in fact John thought that his owner was such a strange, wicked, and cross character that he couldn't tell himself what he was. Seeing that slaves were treated no better than dogs and hogs, John thought that he was none too young to be taking steps to get away.

Charles was held by James Rodgers, Sr., under whom he said that he had served nine years with faint prospects of some time becoming free, but when, was doubtful.



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ARRIVAL FROM VIRGINIA, 1859.



JAMES TAYLOR, ALBERT GROSS, AND JOHN GRINAGE.

To see mere lads, not twenty-one years of age, smart enough to outwit the very shrewdest and wisest slave-holders of Virginia was very gratifying. The young men composing this arrival were of this keen-sighted order.

James was only a little turned of twenty, of a yellow complexion, and intelligent. A trader, by the name of George Ailer, professed to own James. He said that he had been used tolerable well, not so bad as many had been used. James was learning the carpenter trade; but he was anxious to obtain his freedom, and finding his two companions true on the main question, in conjunction with them he contrived a plan of escape, and 'took out.' His father and mother, Harrison and Jane Taylor, were left at Fredericksburg to mourn the absence of their son.

Albert was in his twentieth year, the picture of good health, not homely by any means, although not of a fashionable color. He was under the patriarchal protection of a man by the name of William Price, who carried on farming in Cecil county, Maryland. Albert testified that he was a bad man.

John Grinage was only twenty, a sprightly, active young man, of a brown color. He came from Middle Neck, Cecil county, where he had served under William Flintham, a farmer.



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