The Project Gutenberg eBook of The City and The World and Other Stories, by Francis Clement Kelley.

"But when their feet touched the road, they turned and looked their terror."

But Michael answered, "It is not strange in The Land of the Dead. There are stranger partings here; but all of them are like yours—tearless for those who see the Cross."

Thornton and Marion by this time had entered the valley road and were on the other side of the rock gateway. But when their feet touched the road they turned and looked their terror. Suddenly they recoiled and struck viciously at each other. Then they parted. With the wide road between them they went down into the valley and the haze together.

Orville read the words on the rock gateway, for now they stood out so that he could see plainly, and they were: "THE ROAD WITHOUT ENDING." "Michael," he said, "what does it mean?"

Michael answered, "She could not see the Cross here, who would not see it on earth. It repelled him, who so often had repelled it in life."

III.

NEITHER Orville nor Callovan was at all moved by the tragedy each had witnessed. Orville's love for Marion was as if it had never existed. The friendship of both for Thornton did not in the slightest assert itself. They felt moved to sorrow, but the overpowering sense of another feeling—a feeling of victory for some Great Friend or Cause—left the vague sorrow forgotten in an instant. Both men knew that Thornton and Marion had passed out of their ken forever, and in the future would be to them as if they had not been. All three made haste to go toward the road which led up to the Flaming Cross. Then upon Orville's shoulders he felt a heavy burden, but still heavier was one which was bending Callovan down. Michael alone stood straight, without a weight upon him.

"It will be hard to climb to the Cross with these burdens, Michael," said Orville.

"Yes, sir, it will," said Michael, "but you must carry them. You brought them here. They are the burdens of your wealth. They will hamper you; but you saw the Cross, and in the end all will be well."

"Then these burdens, Michael, are our riches?" asked both Orville and Callovan in the same breath.

"They are your riches," replied Michael. "I have no burden, for I had no riches. Poor was I on earth, and unhampered am I now for the climb to the Cross. Look yonder." He pointed to a man standing at the fork of the roads. His burden was weighing him to the earth. "He brought it all with him, sir," continued Michael; "in life he gave nothing to God. Now he must carry the burden up to the Cross, or leave it and go the other road. He sees the Cross, too; but it will take ages for him to reach it."

The man had thrown down the burden and now started to climb without it. But unseen hands lifted it back to his shoulders. Men and women going to the other road beckoned him to throw it away again and come with them; but he had seen the Cross and, keeping his eyes fixed upon it, he crawled along with his burden upon him, inch by inch, up the mountain.

"In life he was good and faithful, but he did not understand that riches were given him to use for a purpose and that he was not, himself, the purpose," said Michael. "It was a miracle of grace that he could see the Cross at all."

"I knew that man in life," said Callovan. "But why is not my burden heavier than his? I was richer by far."

"You lightened it by more charity than he," said Michael, "but you did not lighten it sufficiently: Had you given even one-tenth of all that you had, you would now be even as I am—free of all burden."

"But, alas! you did know," replied Michael. "We all knew these things. We are not learning them now. But look up, sir, and see the old man with the heavy burden above you. You are going to pass him on your way, yet he has been dead now for a year."

"Yes; your father," said Michael. "You had more charity than he, and when you did give you gave with better motives; yet he always saw the Cross more plainly than you. He was filled with Faith."

"Is it possible that I will be able to help him when I get to his side?" asked Callovan.

"I think," replied Michael, "that you may; but you could have helped him better in life by prayers and the Great Sacrifice. You probably may go along with him, when you reach him, for you both see the Cross, and perhaps you will be allowed to aid him up the mountain."

They had by this time reached the first steps of the climb. Orville could read the words which marked the mountain road: "THE ROAD OF PAIN AND HOPE."

"But the Cross draws much of the pain out of it," said Michael. "We must leave you here, sir," he said to Callovan, turning to him. "You have far to go to reach your father; but your load is heavier than my master's, and then you must be lonely for a while."

"For many reasons, sir," replied Michael. "You will know them all as you go along. Knowledge will come. I may tell you but a few things now. In life you loved company, and it was often an occasion of sin to you. You go alone for a while in the Land of Death, on this pilgrimage to the Cross, so that you may contemplate God, Whom you failed to enjoy by meditation, when you could have had Him alone. Then you have few to pray for you now, for such companions as you had in life did not and do not pray. They will cover your coffin with flowers; but the only prayers will be those of the poor whom you befriended. One priest, after your funeral, will offer the Great Sacrifice for you. He was a friend whom you helped to educate. He will remember you at your burial, and again, too, before the climb is over."

"But, Michael," said Callovan, "I gave a great deal to many good works. Will none of the gifts count for me?"

"Yes, sir, it is true that you did give much, but," answered Michael, "the gifts were offerings more often to your own vanity than they were to God. Motives alone govern the value of sacrifice in the Land of Death. Look, now, behind you. There is one who can best answer your question."

Callovan turned to see an old and venerable looking man at the fork of the roads. He was gazing anxiously at the mountain, as if he dimly saw the Cross; but his burden was terrific in its weight. It rested on the ground before him. He scarcely had the courage to take the mountain road, knowing that the burden must go with him.

"I have seen that man before," said Orville. "They gave him a reception at our club once. He was a great philanthropist—yet, look at his burden."

"Philanthropist he was, but I fear he will go on The Road without Ending," said Michael. "He has many amongst those who can hate for eternity to hate him."

Suddenly from the multitude of the dead came men and women, who looked with hatred upon the old man, and surrounded him on every side and menaced him with threatening fists. "Beast!" shouted one. "I saw the Cross in life, when I was young. The unbelief your work taught denies me the sight of it in death. I curse you!"

"Why do you stand at the foot of the hill of the Cross, you hypocrite?" cried another. "You have, in the name of a false science, encouraged by your gifts, destroyed the Faith of thousands. You shall not go by The Road of Pain and Hope, even though you might have to climb till Judgment. You shall go with us."

Screaming in terror, the old man was dragged away. They could hear his voice in the distance, as the multitude drove him along The Road without Ending.

"Alas, I understand—now," sadly said Callovan. He gazed at his friends with some of the pain of his coming solitude in his eyes. "Good-bye. Shall we meet again?"

Michael answered: "We shall meet again. Your pain may be very great; but there is an end. He who sets his foot on this Road has a promise which makes even pain a blessing."

"Michael," said his master, "I am greatly favored. He was much better in life than I, yet now he climbs alone."

"You are not favored, sir," answered Michael. "Many pray for you, because you loved the poor and sheltered and aided them. He has all that is his, all that belongs to him. You have all that is yours. Do not forget that we are marching toward the Sun of Justice."

And so they went on, over The Road of Pain and Hope. Orville's feet were weary and bleeding. His hands and knees were bruised by falls. The adders stung him and the thorns pierced him. Cold rain chilled him and warm blasts oppressed him. He was one great pain; but within a voice that was his own kept saying: "I go to the Cross, I go to the Cross," and he forgot the suffering. He thought of earth for an instant; but the thought brought him no longing to return. His breast was swelling and seemed bursting with a wonderful great Love that made him content with every tortured step. He even seemed to love the pain; and he could not stop, nor could he rest for the Flaming Cross that was drawing him on. He longed for it with a burning and intense desire. His eyes were wet with the tears of devotion, and his whole being cried out: "More pain, O Lord! more pain, if only I may sooner reach the Cross!"

"You have been dead for ten minutes, sir," answered Michael. "The minutes are as ages in the Land of Death until you reach the Cross, and then the ages are as minutes."

IV.

THEY kept toiling on, but had known no darkness along The Road of Pain and Hope. Orville's hand sought Michael's, and it opened to draw him closer. "Michael, my brother," he said, "may you tell me why there is no night?"

Michael smiled again when Orville called him "brother" and answered: "Because, my master, on The Road of Pain and Hope there is no despair; but it is always night along The Road without Ending."

"Can you tell me, Michael, my brother," said Orville, "Why my eyes suffer more keenly than all the rest?"

"Because," said Michael, "your eyes, master, have offended most in life, and so are now the weakest."

"But my hands have offended, too," said Orville, "and behold, they are already painless and cured of the bruises."

"Your hands are beautiful and white, master," said Michael, "and were little punished, because they were often outstretched in charity and in good deeds."

They had come to the brink of a Chasm which it seemed impossible to cross, but they hoped, for they knew no despair. Multitudes of people were before them on the brink of the Chasm looking longingly at the other side. A few pilgrims were being lifted, by unseen hands, and carried across the Chasm. Some Power there was to bear them which neither Orville nor Michael understood. Many, however, had waited long, while some were taken quickly. Every hand was outstretched toward the Cross, and it could easily be seen that waiting was a torture worse than the bruises.

"Yes, master," Michael replied, "but this is The Chasm of Neglected Duties. We must stay until those we have fulfilled may come to bear us across. The one who goes first will await the other on the opposite side."

"Alas, Michael," said Orville, "you must wait for me. I have few good deeds and few duties well done."

Even as he spoke, Michael's face began to shine and his eyes were melting. Orville looked and saw a little child with great wings, and beautiful beyond all dreaming. Her gaze was fixed on Michael with the deepest love and longing. Her voice was like the music of a harp, and she spoke but one little word:

Orville knew her, Michael's first-born child, who had died in infancy. He remembered her funeral. In pity for poor Michael, and feeling a duty toward his servant, he had followed the coffin to the church and to the grave, and had borne the expenses of her burial. His friends wondered at such consideration for one so far beneath him.

"Daddy," whispered the beautiful spirit, "I am to bring you across, and master, too. God sent me. And, daddy, there are millions of children who could bring their parents over quickly, if they had only let them be born. It was you and mother, daddy, who gave me life, baptism and Heaven. Had I lived only a minute, it would have been worth it. And, daddy, mother is coming soon, and I am waiting for you both."

Then the beautiful child touched and supported them, and lo! they were wafted across The Chasm of Neglected Duties: Michael, because he followed the command and made his marriage a Holy Sacrament to fulfil the law of God; Orville, because he had shown mercy and recognition of his servant's claim upon him.

Without understanding why, Orville found himself repeating over and over again the words: "Blessed are the merciful, for they shall obtain mercy." Michael heard him and turned to say: "Yes, master, and 'Blessed are the clean of heart, for they shall see God'! How well it was for us that we had the heart of a child to plead our cause when we came to The Chasm of Neglected Duties."

"MICHAEL," said Orville, after a long and tiresome climb over a steep part of the Road, "these rocks are sharp and treacherous, and I have toiled hard and have made but very little progress."

"I know, master," said Michael, "but these rocks are the little faults of our lives. Such rocks cover the mountain at this spot and are constantly growing more numerous, yet one meets only one's own. The Plain is not far away now. We are just reaching it, and these stones are the only way to it."

"It is called, master," said Michael, "The Plain of Sinful Things. It is between us and the foot of the Cross."

"It is very hard to most men, sir," said Michael. "No one knows how hard who has not been on it; and yet when one has been over, one remembers nothing, for all is forgotten when The Flaming Cross is reached."

They stood now at the top of the stones, and on the edge of the vast Plain, which lay white and scorching before them. Multitudes, as far as the eye could see, were upon it. They struggled painfully along; but none stopped to rest, for all faces were turned to The Flaming Cross.

Michael took but one step and a great change came over him. Orville looked at him again and again, but Michael did not seem to notice the change in himself. His face shone with a marvelous beauty. His garments became robes of brilliant white. About his head a light played, the like of which Orville had never seen. It was more wondrous than dreams of Paradise. His bleeding feet were healed and shone like his visage. Orville thought that he heard sweet voices about Michael, but voices which spoke to Michael only.

"Michael, my brother," he said, "what is this; tell me?" and Orville's voice sounded soft, as if he were praying. "Michael, who are you?"

But Michael only smiled kindly and humbly. "I am none other than your servant, sir," he answered. "He who serves, reigns; for his glory is in the service. I will be with you to the foot of the Cross. In life you were a good master. You will need me until you reach your own Master there." Michael pointed to where the Cross shone out over the blistering Plain.

Then they went on, but the heat penetrated to Orville's very marrow and he seemed to faint under it, yet he always kept struggling forward. The burning sands cooked his bleeding feet, but the anguish did not halt him. Torrents of tears and sweat rolled down from him, but his hunger for the Cross made him forget. To his pain-racked body it felt as if the Cross gave out the great heat, but Orville was more grateful than ever for it.

"Yes, from the Cross, master," said Michael, "for this is The Plain of Sinful Things, and the Cross is the Sun of Justice."

Then like a flash Orville began to understand, even as Michael had understood from the beginning. Michael saw the change in him. His face became more radiant before he spoke.

"Master," he said, "my service is almost over. It was my prayer constantly that I could return your goodness to me and mine; but on earth you were rich and I was poor. Here, master, in The Land of the Dead, I am rich and you are poor. God let me make my pilgrimage with you. The child you buried when I had nothing, bore you over The Chasm of Neglected Duties, where your hardest lot was to be found. You did not even see another Chasm, which almost all meet, The Chasm of Forgotten Things, for the prayers gathered in a little chapel which you builded in a wilderness, a charity you forgot the day after you did it, filled up the Chasm before you came to it. Here on The Plain of Sinful Things we would naturally separate, for I had never wilfully sinned against God. But you needed me, and He let me stay. Master, your burden has fallen from you."

It was true. Orville was standing erect, with his eyes looking straight at The Flaming Cross, which did not blind him. His burden had vanished, and his face had almost the radiance of Michael's.

"The Cross is near you now, master. Look, It comes toward you. Your pilgrimage is ending."

Orville could see It coming, gently and slowly. The Plain was now all behind him, and yet it seemed as if he had scarcely gone over more than a few yards of it. The harping of a thousand harps was not sweet enough for the music that filled the air. Like the falling of many waters in the distance came the promise of coolness to Orville's parched throat and his burning lips. His breast heaved and he felt his heart, full of Love, break in his bosom; but with it broke the bond of Sin, and he knew that he was dead, indeed, to earth, as out from the stainéd cover came his purified soul.

The Cross was close to him now. With his new spiritual vision he saw that in form it was One like himself, but One with eyes that were soft and mild and full of tenderness, with arms outstretched and nail-prints like glittering gems upon them, with a wounded side and out from it a flood pouring which cooled the parched sands, so that from them the flowers sprang up, full panoplied in color, form and beauty, and sweetly smelling. Around The Flaming Cross fluttered countless wings, and childish voices made melody, soft and harmonious beyond all compare. All else that Orville ever knew vanished before the glance of the Beloved; faces and forms dearest and nearest, old haunts and older affections, all were melted into this One Great Love that is Eternal. The outstretched arms were wrapped around them. The blood from the wounded side washed all their pains from them. On their foreheads fell the Kiss of Peace, and Orville and Michael had come home.

THE VICAR-GENERAL

THE Vicar-General was dead. With his long, white hair smoothed back, he lay upon a silk pillow, his hands clasped over a chalice upon his breast. He was clad in priestly vestments; and he looked, as he lay in his coffin before the great altar with the candles burning on it, as if he were just ready to arise and begin a new "Introibo" in Heaven. The bells of the church wherein the Vicar-General lay asleep had called his people all the morning in a sad and solemn tolling. The people had come, as sad and solemn as the bells. They were gathered about the bier of their pastor. Priests from far and near had chanted the Office of the Dead; the Requiem Mass was over, and the venerable chief of the diocese, the Bishop himself, stood in cope and mitre, to give the last Absolution.

"The Bishop himself stood in cope and mitre to give the last absolution."

The Bishop had loved the Vicar-General—had loved him as a brother. For was it not the Vicar-General who had bidden His Lordship welcome, when he came from his distant parish to take up the cares of a diocese. With all the timidity of a stranger, the Bishop had feared; but the Vicar-General guided his steps safely and well. Now the Bishop, gazing at the white, venerable face, remembered—and wept. In the midst of the Absolution, his voice broke. Priests bit their lips, as their eyes filled with hot tears; but the Sisters who taught in the parochial school and their little charges, did not attempt to keep back their sobs. For others than the Bishop loved the Vicar-General.

There was one standing by the coffin, whom neither the Bishop, priests nor people saw. It was the Vicar-General, himself. He still wore his priestly vestments. Was he not a priest forever? His arms were folded and his face was troubled. He knew every one present; but none of them knew that he was so near. He scanned the lines of the Bishop's face and seemed to wonder at his tears. He was quite unmoved by the sorrow around him, did not seem to care at all. Yet in life the Vicar-General had cared much about the feelings of others toward him. His eyes wandered over the great congregation and rested on the children, but without tenderness in them. This, too, was very unlike the Vicar-General. Then the eyes came back and rested on the priestly form in the coffin, and the trouble of them increased.

The Absolution was over and the coffin was closed when the Vicar-General looked up again, and knew that Another Unseen besides himself was present. The Other was looking over the coffin at the Vicar-General; looking steadily, with eyes that searched down deep and with lashes that were very, very still. He wore a long robe of some texture the Vicar-General had never seen in life. It shimmered like silk, shone like gold, and sparkled as if dusted with tiny diamonds. The hair of the Other was long, and fell, bright and beautiful, over his shoulders. His face seemed to shine out of it, like a jewel in a gold setting. His limbs seemed strong and manly in spite of his beardless face. The Vicar-General noticed what seemed like wings behind him; but they were not wings, only something which gave the impression of them. The Vicar-General could not remove his eyes from the Other. Gradually he knew that he was gazing at an Angel, and an Angel who had intimate relation to himself.

The body was borne out of the church. The Angel moved to follow, and the Vicar-General knew that he also had to go. The day was perfect, for it was in the full glory of the summer; but the Vicar-General noticed little of either the day or the gathering. The Angel did not speak, but his eyes said "come": and so the Vicar-General followed—whither, he did not know.

The Vicar-General was not sure that it was even a place to which the Angel led him; but he felt with increasing trouble that he was to be the center of some momentous event. There were people arriving, most of whom the Vicar-General knew—men and women of his flock, to whom he had ministered and many of whom he had seen die. They all smiled at the Vicar-General as they passed, and ranged themselves on one side. The Silent Angel stood very close to the Vicar-General. As the people came near, the priest felt his vestments grow light upon him, as if they were lifting him in the air. They shone very brightly, too, and took on a new beauty. The Vicar-General felt glad that he was wearing them.

The Silent Angel looked at him, but spoke not a word; yet the Vicar-General understood at once, knew that he was to answer at a stern trial, and that these were his witnesses—the souls of the people to whom he ministered, to whom he had broken the Bread of Life. How many there were! They gladdened the Vicar-General's heart. There were his converts, the children he had baptized, his penitents, the pure virgins whose vows he had consecrated to God, the youths whom his example had won to the altar. They were all there. The Vicar-General counted them, and he could not think of a single one missing.

On the other side, witnesses began to arrive and the Vicar-General's look of trouble returned. He felt his priestly vestments becoming heavy. Especially did he feel the weight of the amice, which was like a heavy iron helmet crushed down over his shoulders. The cincture was binding him very tightly. He felt that he could scarcely move for it. The maniple rendered his left arm almost powerless. The stole was pulling at him, and the weight of the chasuble made him very faint.

He knew some of the witnesses, but only a few. He had seen these few before. They were his neglected spiritual children. He remembered each and every case. One was a missed sick-call: his had been the fault. Another was a man driven from the church by a harsh word spoken in anger. The Vicar-General remembered the day when he referred to this man in his sermon and saw him arise in his pew and leave. He did not return. Another was a priest—his own assistant. The Vicar-General had no patience with his weaknesses. From disgust at them his feelings had turned to rancor against the man—and the assistant was lost. The Vicar-General trembled; for these things he had passed by as either justified by reason of the severity necessary to his office, or as wiped out by his virtues—and he had many virtues.

The Vicar-General's eyes sought those of the Silent Angel, and he lost some of his fear, while the weight of his vestments became a little lighter. But the Silent Angel's gaze caused the Vicar-General again to look at the witnesses. Those against him were increasing. The faces of the new-comers he did not know. The Vicar-General felt like protesting that there must be some mistake, for the new-comers were red men, brown men, yellow men and black men, besides white men whose faces were altogether strange. He was sure none of these had ever been in his parish. The new-comers were dressed in the garbs of every nation under the sun. They all alike looked very sternly at the Vicar-General, so that he could not bear their glances. Still he could not understand how he had ever offended against them, nor could he surmise why they should be witnesses to his hurt.

The Silent Angel still stood beside the Vicar-General; but the troubled soul of the priest could find no enlightenment in his eyes. All the while witnesses kept arriving and the multitude of them filled him with a great terror.

At last he saw a face amongst the strangers which he thought familiar, and he began to understand. It was the face of a priest he had known, who had been in the same diocese, somewhat under the Vicar-General's authority. On earth this priest had been one of the quiet kind, without ambition except to serve in a very humble way. He had always been in a parish so poor and small, that the priest himself had in his manner, his bearing, even his clothes, reflected its humility and its poverty. The Vicar-General remembered that the priest had once come to him as a matter of conscience to say that, while he was not complaining, nevertheless he really needed help and counsel. He said that his scattered flock was being lost for the want of things which could not be supplied out of its poverty. He told the Vicar-General what was needed. The Vicar-General remembered that he had agreed with him; but had informed him very gently that it was the policy of the diocese to let each parish maintain and support itself. The Vicar-General had felt justified in refusing his aid, especially since, at that time, he was collecting for a new organ for his own church, one with three banks of keys—the old one had but two. The Vicar-General now knew that his slight feeling of worry at the time was not groundless; but while then he had felt vaguely that he was wrong in his position, now he was certain of error. His eyes sought all through his own witnesses, but they found no likelihood of a testimony in his favor based on the purchase of that grand organ. Then it all came to the Vicar-General, from the eyes of the Silent Angel, that he had received on earth all the reward that was due to him for it.

The presence of the men of all colors and of strange garbs was still a mystery to the Vicar-General; but at last he saw among them a bent old priest with a long beard and a crucifix in his girdle. At once the Vicar-General recognized him and his heart sank. Too well he remembered the poor missionary who had begged for assistance: money, a letter, a recommendation—anything; and had faced the inflexible official for half an hour during his pleading. The Vicar-General had felt at that time, as he felt when his poor diocesan brother had come to him, that there was so much to be done at home, absolutely nothing could be sent out. There was the Orphanage which the Bishop was building and they were just beginning to gather funds for a new Cathedral. The Bishop had acquiesced in the Vicar-General's ruling. The diocese had flourished and had grown strong. The Vicar-General had always been its pride. He was humbled now under the gaze of the Silent Angel, whose eyes told him wherein he had been at fault. He knew that the fault was not in the building of the great and beautiful things, which of themselves were good because they were for God's glory; but rather was it in this: that he had shut out of his heart, for their sakes, the cry of affliction and the call of pleading voices from the near and far begging but for the crumbs which meant to them Faith here and Life hereafter.

Now, O God! there were the red men, the brown men, the yellow men and the black men; not to speak of these white men whose faces were so strange; and they were going to say something—something against him. He could guess—could well guess what it was they would say. The Vicar-General knew that he had been wrong, and that his wrong had come into Eternity. He doubted if it ever could be made right, for he knew now the value of a soul even in a black body. He knew it, but was it too late? His vestments were as heavy as lead.

Trembling in every limb, the Vicar-General looked for his Judge; but he could not see Him. He only felt His Presence. The Silent Angel had a book in his hand. The Vicar-General could read its title. There was a chalice on the cover, as if it spoke of priests, and under it he read:

The Silent Angel opened the book and the Vicar-General saw that it had but one page. Shining out from the page he read:

Sorrow was over the soul of the priest. Only the hope in the eyes of the Silent Angel gave him hope, as he bowed his head before the judgment.

THE RESURRECTION OF ALTA

FATHER BROIDY rushed down the stone steps and ran toward the Bishop's carriage which had just stopped at the curb. He flung open the door before the driver could alight, kissed the ring on the hand extended him, helped its owner out and with a beaming face led the Bishop to the pretty and comfortable rectory.

"Welcome! welcome to Alta, Bishop," he said as they entered the house, "and sure the whole Deanery is here to back it up."

The Bishop smiled as the clergy trooped down the stairs echoing the greeting. The Bishop knew them all, and he was happy, for well was he aware that every man meant what he said. No one really ever admired the Bishop, but all loved him, and each had a private reason of his own for it that he never confided to anyone save his nearest crony. They were all here now to witness the resurrection of Alta—the poorest parish in a not too rich Diocese, hopeless three years ago, but now—well, there it is across the lot, that symphony in stone, every line of its chaste gothic a "Te Deum" that even an agnostic could understand and appreciate; every bit of carving the paragraph of a sermon that passers-by, perforce, must hear. To-day it is to be consecrated, the cap-stone is to be set on Father Broidy's Arch of Triumph and the real life of Alta parish to begin.

"I thought you had but sixteen families here," said the Bishop as he watched the crowd stream into the church.

"There were but eighteen, Bishop," the young priest answered, with a happy smile that had considerable self-satisfaction in it. "There are seventy-five now."

"Mostly through my mission bringing back some of the 'ought-to-be's,' but I suppose principally because my friend McDermott opened his factory to Catholics. You know, Bishop, that though he was born one of us he had somehow acquired a bitter hatred of the Church, and he never employed Catholics until I brought him around."

There was a shadow of a smile that had meaning to it on the Bishop's face, as he patted the ardent young pastor on the arm, and said:

"Well, God bless him! God bless him! but I suppose we must begin to vest now. Is it not near ten o'clock?"

Father Broidy turned with a little shade of disappointment on his face to the work of preparation, and soon had the procession started toward the church.

Shall I describe the beauty of it all?—the lights and flowers, the swinging censers, with the glory of the chant and the wealth of mystic symbolism which followed the passing of that solemn procession into the sanctuary? That could best be imagined, like the feeling in the heart of the young pastor who adored every line of the building. He had watched the laying of each stone, and could almost count the chips that had jumped from every chisel. There had never been so beautiful a day to him, and never such a ceremony but one—three years ago in the Seminary chapel. He almost forgot it in the glory of the present. Dear me, how well Kaiser did preach! He always knew it, did Father Broidy, that young Kaiser had it in him. He did not envy him a bit of the congratulations. They were a part of Father Broidy's triumph, too. It was small wonder that the Dean whispered to the Bishop on the way back to the rectory:

"You will have to put Broidy at the top of the list now. He has surely won his spurs to-day."

But again the shadow of the meaning smile was on the Bishop's face, and he said nothing; so the Dean looked wise and mysterious as he slapped the young pastor on the back and said:

"Proficiat, God bless you! You have done well, and I am proud of you, but wait and listen." Then his voice dropped to a whisper. "I was talking to the Bishop about you."

The dinner? Well, Anne excelled herself. Is not that enough to say? But perhaps you have never tasted Anne's cooking? Then you surely have heard of it, for all the Diocese knows about it, and everyone said that Broidy was in his usual good luck when Anne left the Dean's and went to keep house for the priest at Alta.

Story followed story, as dish followed dish, and a chance to rub up the wit that had been growing rusty in the country missions for months never passed by unnoticed.

"Right Reverend Bishop and Reverend Fathers," he began, when he had enforced silence with the handle of his fork, "it is my pleasure and pride to be here to-day. Three years ago a young priest was sent to one of the most miserably poor places in the Diocese. What he found you all know. The sorrowful history of the decline of Alta was never a secret record. Eighteen careless families left. Bigotry rampant. Factories closed to Catholics. Church dilapidated. Only the vestry for a dwelling place. That was three years ago, and look around you to-day. See the church, house and school, and built out of what? That is Father Broidy's work and Father Broidy's triumph, but we are glad of it. No man has made such a record in our Diocese before. What have we others done by the side of his extraordinary effort? Yet we are not jealous. We know well the good qualities of soul and body in our young friend, and God bless him. We are pleased to be with him, though completely outclassed. We rejoice in the resurrection of Alta. Let me now call upon our beloved Bishop, whose presence among us is always a joy."

When the applause subsided the Bishop arose, and for an instant stood again with that meaning smile just lighting his face. For that instant he did not utter a word. When he did speak there was a quiver in his voice that age had never planted and in spite of the jokes which had preceded and the laughter which he had led, it sounded like a forerunner of tears. He had never been called eloquent, this kindly-faced and snow-crowned old man, but when he spoke it was always with a gentle dignity, and a depth of sympathy and feeling that compelled attention.

"It is a great satisfaction, my dear Fathers," he began, "to find so many of you here to rejoice with our young friend and his devoted people, and to thus encourage the growth of a priestly life which he has so well begun in Alta. No one glories in his success more than I. No one more warmly than I, his Bishop, tenders congratulations. This is truly a day the Lord has made—this day in Alta. It is a day of joy and gladness for priest and people. Will you pardon an old man if he stems the tide of mirth for an instant? He could not hope to stem it for long. On such an occasion as this it would burst the barriers, leaving what he would show you once more submerged beneath rippling waters and silver-tipped waves of laughter. It seems wrong even to think of the depths where lie the bodies of the dead and the hulks of the wrecked. But the bottom always has its treasure as well as its tragedy. There are both a tragedy and a treasure in the story I will tell you to-day."

"You remember Father Belmond, the first pastor of Alta? Yes! Then let me tell you a story that your generous priestly souls will treasure as it deserves."

The table was strangely silent. Not one of the guests had ever before known the depth of sympathy in the old Bishop till now. Every chord in the nature of each man vibrated to the touch of his words.

"I asked him how he lived on the pittance he had received."

"It was ten years ago," went on the Bishop—"ah, how years fly fast to the old!—a friend of college days, a bishop in an Eastern State, wrote me a long letter concerning a young convert he had just ordained. He was a lad of great talents, brilliant and handsome, the son of wealthy parents, who, however, now cast him off, giving him to understand that he would receive nothing from them. The young man was filled with zeal, and he begged the bishop to give him to some missionary diocese wherein he could work in obscurity for the greater glory of God. He was so useful and so brilliant a man that the bishop desired to attach him to his own household and was loath to lose him, but the priest begged hard and was persistent; so the bishop asked me to take him for a few years and give him actual contact with the hardships of life in a pioneer state. Soon, he thought, the young man would be willing to return to his larger field. The bishop, in other words, wanted to test him. I sadly needed priests, so when he came with the oil still wet on his hands, I gave him a place—the worst I had—I gave him Alta. Some of you older men know what it was then. The story of Alta is full of sorrow. I told it to him, but he thanked me and went to his charge. I expected to see him within a week, but I did not see him for a year. Then I sent for him, and with his annual report in my hand I asked him how he lived on the pittance which he had received. He said that it took very little when one was careful and that he lived well enough—but his coat was threadbare and his shoes were sadly patched. There was a brightness in his eyes too, and a flush on his cheek that I did not quite like. I asked him of his work and he told me that he was hopeful—told me of the little repairs he had made, of a soul won back, but in the conversation I actually stole the sad tale of his poverty from him. Yet he made no complaint and went back cheerfully to Alta.

"The next month he came again, but this time he told me of the dire need of aid, not for himself, but for his church. The people, he said, were poor pioneers, and in the comfortless and ugly old church they were losing their grip on religion. The young people were falling away very fast. All around were well ordered and beautiful sectarian churches. He could see the effect, not visible to less interested eyes but very plain to his. He feared that another generation would be lost and he asked me if there was any possibility of securing temporary aid such as the sects had for their building work. I had to tell him that nothing could be done. I told him of the poverty of my own Diocese, and that, while his was a poor place, there were others approaching it. In my heart I knew there was something sadly lacking in our national work for the Church, but I could do nothing myself. He wrote to his own State for help, but the letters were unanswered. Except for the few stipends I could give him and which he devoted to his work, it was impossible to do anything. He was brave and never faltered though the eyes in him shone brighter and in places his coat was worn through. A few days later I received a letter from his bishop asking how he did and saying that he would appoint him to an excellent parish if he would return home willingly. I sent the letter to Alta with a little note of my own, congratulating him on his changed condition. He returned the letter to me with a few lines saying: 'I can not go. If I desert my people here it would be a sin. There are plenty at home for the rich places but you have no one to send here. Please ask the bishop to let me stay. I think it is God's will.' The day I received that letter I heard one of my priests at the Cathedral say: 'How seedy that young Belmond looks! for an Eastern man he is positively sloppy in his dress. He ought to brace up and think of the dignity of his calling. Surely such a man is not calculated to impress himself upon our separated brethren.' And another chimed in: 'I wonder why he left his own diocese?'"

"I heard no more for two years except for the annual report, and now and then a request for a dispensation. I did hear that he was teaching the few children of the parish himself, and every little while I saw an article in some of the papers, unsigned but suspiciously like his style, and I suspected that he was earning a little money with his pen.

"One winter night, returning alone from a visitation of Vinta, the fast train was stalled by a blizzard at the Alta station. I went out on the platform to secure a breath of fresh air, but I had scarcely closed the door when a boy rushed up to me and asked if I were a Catholic priest. When I nodded he said: 'We have been trying to get a priest all day, but the wires are down in the storm. Father Belmond is sick and the doctor says he will die. He told me to look through every train that came in. He was sure I would find some one.' Reaching at once for my grip and coat I rushed to the home of the Pastor. The home was the lean-to vestry of the old log church. In one corner Father Belmond lived; another was given over to the vestments and linens. Everything was spotlessly clean. On a poor bed the priest was tossing, moaning and delirious. Only the boy had attended him in his sickness until the noon of that day when two good old women heard of his condition and came. One of them was at his bedside when I entered. When she saw my collar she lifted her hands in that peculiarly Hibernian gesture that means so much, and said:

"The sick priest opened his eyes that now had the brightness of death in them and appeared to look through me. He seemed to be very far away. But slowly the eyes told me that he was coming back—back from the shadows; then at last he spoke:

"He made his simple confession. I anointed him and brought him Viaticum from the tabernacle in the church. Then the eyes went wild again, and I saw when they opened and looked at me that he had already turned around, and was again walking through the shadows of the Great Valley that ends the Long Road.