CHAPTER XXI. The Dinner at Ballyspellan

—The Appearance Woodward.—Valentine Greatrakes.

The Thursday appointed for the dinner at length arrived. The little village was all alive with stir and bustle, inasmuch as for several months no such important event had taken place. It was, in fact, a gala day; and the poorer inhabitants crowded about the inn to watch the guests arriving, and the paupers to solicit their alms. Twelve or one was then the usual hour for dinner, but in consequence of the large scale on which it was to take place and the unusual preparations necessary, it was not until the hour of two that the guests sat down to table. Some of the principal names we have already mentioned—all the males, of course, invalids—but, as we have said, there were a good number of the surrounding gentry, their wives and daughters, so that the fete was expected to come off with great eclat. Topertoe was dressed, as was then the custom, in full canonical costume, with, his silk cassock and bands, for he was a doctor of divinity; and Manifold was habited in the usual dress of the day—his falling collar exhibiting a neck whose thickness took away all surprise as to his tendency to apoplexy. The lengthy figure of the unsubstantial Pythagorean was cased in linen garments, almost snow-white, through which his anatomy might be read as distinctly as if his living skeleton was naked before them. Mrs. Rosebud was blooming and expanded into full flower, whilst Miss Rosebud was just in that interesting state when the leaves are apparently in the act of bursting out and bestowing their beauty and fragrance on the gratified senses of the beholder. Dr. Doolittle, who was a regular wag—indeed too much so ever to succeed in his profession—entered the room with his three-cocked hat under his arm, and the usual gold-headed cane in his hand; and, after saluting the company, looked about after Manifold, his patient. He saluted the Pythagorean, and complimented him upon his philosophy, and the healthful habits engendered by a vegetable diet, and so primitive a linen dress—a dress, he said, which, in addition to its other advantages, ought to be generally adopted, if only for the sake of its capacity for showing off the symmetry of the figure. He was himself a warm admirer of the principle, and begged to have the honor of shaking hands with the gentleman who had the courage to carry it out against all the prejudices of a besotted world. He accordingly seized the philosopher's hand, which was then in a desperately rheumatic state, as the little scoundrel well knew, and gave it such a squeeze of respect and admiration that the Pythagorean emitted a yell which astonished and alarmed the whole room.

“Death and torture, sir—why did you squeeze my rheumatic hand in such a manner?”

“Pardon me, Mr. Cooke—respect and admiration for your principles.”

“Well, sir, I will thank you to express what you may feel in plain language, but not in such damnable squeezes as that.”

“Pardon me, again, sir; I was ignorant that the rheumatism was in your hand; you know I am not your physician; perhaps if I were you could bear a friendly shake of it without all that agony. I very much regret the pain I unconsciously, and from motives of the highest respect, have put you to.”

“It is gone—do not mention it,” said the benevolent philosopher. “Perhaps I may try your skill some of these days.”

“I assure you, sir,” said Doolittle, “that I am forcing Mr. Manifold here to avail himself of your system—a simple vegetable diet.”

“O Lord!” exclaimed Manifold, in a soliloquy—for he was perfectly unconscious of what was going on—“toast and water, toast and water! That and a season of famine—what a prospect is before me! Doolittle is a rat, and I will hire somebody to give him ratsbane. Nothing but a vegetable diet, and be hanged to him! What's ratsbane an ounce?”

“You hear, sir,” said Doolittle, addressing the Pythagorean; “you perceive that I am adopting your system?”

“Mr. Doolittle,” replied Cooke, “from this day forth you are my physician—I intrust you with the management of my rheumatism; but, in the meantime, I think the room is devilishly cold.”

Captain Culverin now entered, swathed up, and, as was evident, somewhat tipsy.

“Eh! confound me, philosopher, your hand,” he exclaimed, putting out his own to shake hands with him.

“I can't, sir,” replied Cooke; “I am afflicted with rheumatism. You seem unwell, captain; but if you gave up spirituous liquors—such as wine and usquebaugh—you would find yourself the better for it.”

“What does all this mean?” asked Manifold. “At all events Doolittle's a rat. A vegetable diet, a year of famine, toast, and water—O Lord!”

Dinner, however, came, and the little waggish doctor could not, for the life of him, avoid his jokes. Cooke's dish of vegetables was placed for him at a particular part of the table; but the doctor, taking Manifold by the hand, placed him in the philosopher's seat, whom he afterwards set before a magnificent sirloin of beef—for, truth to speak, the little man acted as a kind of master of the ceremonies to the company at Ballyspellan.

“What's this?” exclaimed Manifold. “Perdition! here is nothing but a dish of asparagus before me! What kind of treatment is this? Were we not to have a great dinner, Topertoe? Alexander the Great!”

“And who placed me before a sirloin of beef?” asked the philosopher; “I, who follow the principles of the Great Pythagorean. I am nearly sick already with the fume of it. Good heavens! a sirloin of beef before a vegetarian.”

Of course Manifold and the philosopher exchanged places, and the dinner proceeded. Mr. and. Mrs. Goodwin were present, but Alice was unable to come, although anxious to do so in order to oblige her parents. It is unnecessary to describe the gastric feats of Manifold and Topertoe. The voracity of the former was astonishing, nor was that of the latter much less; and when the dishes were removed and the tables cleared for their compotations, the faces of both gentlemen appeared as if they were about to explode. The table was now supplied with every variety of liquor, and the conversation began to assume that convivial tone peculiar to such assemblies. The little doctor was placed between Manifold and the Pythagorean, who, by the way, was exceedingly short-sighted; and on the other side of him sat Parson Topertoe, who seemed to feel something like a reprieve from his gout. When the liquor was placed on the table, after dinner, the Pythagorean got to his feet, filled a large glass of water, and taking a gulp of it, leaving it about half full, he proceeded as follows:

“Gentlemen: considering the state of morals in our unfortunate country, arising as it does from the use of intoxicating liquors and the flesh of animals, I feel myself called upon to impress upon the consciences of this respectable auditory the necessity of studying the admirable principles of the great philosopher whose simplicity of life in food and drink I humbly endeavor to imitate. Modern society, my friends, is all wrong, and, of course, is proceeding upon an erroneous and pernicious system—that of eating the flesh of animals and indulging in the use, or rather the abuse, of liquors, that heat the blood and intoxicate the brain into the indulgence of passion and the commission of crime.”

Here the little doctor threw a glass of usquebaugh—now called whiskey—into the half-emptied cup which stood before Cooke.

“A vegetable diet, gentlemen, is that which was appointed for us by Providence, and water like this our drink. And, indeed, water like this is delicious drink. The Spa of Ballyspellan stands unrivalled for strength and flavor, and its capacity of exhilarating the animal spirits is extraordinary. You see, gentlemen, how copiously I drink it; servant, fill my glass again—thank you.”

In the meantime, and before he touched it, the doctor whipped another glass of whiskey into it—an act which the Pythagorean, who was, as we have said, unusually tall, and kept his eye upon the company, could neither suspect nor see.

“It has been ignorantly said that the structure of the human mouth is an argument against me as to the quality of our food, and that the growth of grapes is a proof that wine was ordained to be drank by men. It is perfectly well known that a man may eat a bushel of grapes without getting drunk; because the pure vegetable possesses no intoxicating power any more than the water which I am now drinking—and delicious water it is!”

Here the doctor dug his elbow into the fat ribs of Topertoe, whose face, in the meantime, seemed in a blaze of indignation.

“I tell you what, philosopher, curse me, but you are an infidel.”

“I have the honor, sir,” he replied, “to be an infidel—as every philosopher is. The truth of what I am stating to you has been tested by philosophers, and it has been ascertained, that no quantity of grapes eaten by an individual could make him drunk.”

The doctor gave the parson another dig, and winked at him to keep quiet.

“Sir,” said the parson, unable, however, to restrain himself, “confound me if ever I heard such infidel opinions expressed in my life. Damn your philosophy; it is cursed nonsense, and nothing else.”

“A vegetable diet,” proceeded Cooke, “is a guarantee for health and long life—O Lord!” he exclaimed, “this accursed rheumatism will be the death of me.”

“What is he saying?” asked Manifold.

“He is talking philosophy,” replied the doctor, with a comic grin, “and recommending a vegetable diet and pure water.”

“A devilish scoundrel,” said Manifold. “He's a rat, too. Doolittle's a rat; but I'll poison him; yes, I'll dose him with ratsbane, and then I can eat, drink, and swill away. Is the philosopher's wife a cripple?”

“He has no wife,” replied Doolittle.

“And what the devil, then, is he a philosopher for? What on earth challenges philosophy in a husband so much as a wife,—especially if she's a cripple and has the use of her tongue?”

“Not being a married man myself,” replied the doctor, “I can give you no information on the subject; or rather I could if I would; but it would not be for your comfort:—ask Manifold.”

“Ay; but he says there's something wrong about his head—sprouts pressing up, or something that way. Ask Mrs. Rosebud will she hob or nob with me. Mrs. Rosebud,” he proceeded, addressing the widow, “hob or nob?”

Mrs. Rosebud, knowing that he was nothing more nor less than a gouty old parson, bowed to him very coldly, but accepted his challenge, notwithstanding.

“Mrs. Rosebud,” he added, “what kind of a man was old Rosebud?”

“His family name,” replied the widow, “was not Rosebud but Yellowboy; and, indeed, to speak the truth, my dear old Rosebud had all the marks and tokens of the original family name upon him, for he was as thin as the philosopher there, and as yellow as saffron. His mother, however, the night before he was born, dreamed that she was presented with a rosebud, and the name, being somewhat poetical, was adopted by himself and the family as a kind of set-off against the duck-foot color of the ancestral skin.”

The philosopher, in the meantime, finding himself interrupted, stood, with a complacent countenance, awaiting a pause in which he might proceed. At length he got an opportunity of resuming.

“The world,” he added, “knows but little of the great founder of so many systems and theories connected with human life and philosophy. It was he who invented the multiplication table, and solved the forty-seventh proposition of the first book of Euclid. It was he who, from his profound knowledge of music, first discovered the music of the spheres—a divine harmony, which, from its unbroken continuity, and incessant play in the heavenly bodies, we are incapable of hearing.”

“Where the deuce, then, is the use of it?” cried Captain Culverin; “it must be a very odd kind of music which we cannot hear.”

“The great Samian, sir, could hear it; but only in his heart and intellect, and after he had discovered the truthful doctrine of the metempsychosis, or transmigration of souls.”

“The transmigration of soles; why, my dear sir, doesn't every fishwoman understand that?” observed the captain. “Was the fellow a fisherman?”

“His great discovery, however, if mankind would only adopt it, was the healthful one of a vegetable diet, carried out by a fixed determination not to wear any dress made up from the skins or fleeces of animals that have been slain by man, but philosophically to confine himself to plain linen as I do. O Lord! this rheumatism will be the death of me. Pythagoras was one of the greatest philosophers.”

Here the doctor threw another glass of usquebaugh into the cup which stood before the Pythagorean, which act, in consequence of his great height and short sight, he did not perceive, but imagined that he was drinking the well water.

“Philosopher,” said Captain Culverin, “hob or nob, a glass with you.”

“With pleasure, captain,” said the Pythagorean, “only I wish you would adopt my principles—a vegetable diet and aqua pura.

“Upon my credit,” observed Father Mulrenin, “I think the aqua pura is the best of it. It is blessed water, this well water, and it ought to be so, because the parson consecrated it. Hob or nob with me, Mr. Cooke.”

“With pleasure, sir,” replied Mr. Cooke, again; “and I do assure you, Father Mulrenin, that I think the parson's consecration has improved the water.”

“Sorra doubt of it,” replied the friar; “and I am sure the doctor there will support me in the article of the parson's consecration.”

“The great Samian,” proceeded Cooke, “the great Samian—”

“My dear philosopher,” said the facetious friar, “never mind your great Samian, but follow up your principles and drink your water.”

The mischievous doctor had thrown another glass into his cup: “Drink your water, and set us all a philosophical example of sobriety.”

“That I always do,” said the philosopher, staggering a little; “that I always do: the water is delicious, and I think my rheumatism has departed from me. Mr. Manifold, hob or nob!”

“No,” replied Manifold, “confound me if I will. You are the fellow that eats nothing but vegetables, and drinks nothing but water. Do you think I will hob or nob with a water-drinking rascal like you? Do you think I will put my wine against your paltry water?”

“Don't call it paltry,” replied the Pythagorean; “it is delicious. You know not how it elevates the spirits and, so to speak, philosophizes the whole system of man. I am beginning to feel extremely happy.”

“I think so,” replied the friar; “but wasn't it a fact, as a proof of your metempsychosis, that the great author of your doctrine was at the siege of Troy some centuries before he came into the world as the philosopher Pythagoras?”

“Yes, sir,” replied his follower, “he fought for the Greeks in the character of Euphorbus, in the Trojan war, was Hermatynus, and afterwards a fisherman; his next transformation having been into the body of Pythagoras.”

“What an extraordinary memory he must have had,” said the friar. “Now, can you yourself remember all the bodies your soul has passed through?—but before I expect you to answer me,—hob or nob again,—this is famous water, my dear philosopher.”

“It is famous water, Father Mulrenin; and the parson's consecration has given it a power of exhilaration which is astonishing.” The doctor had thrown another glass of usquebaugh into his cup, of course unobserved.

“Why,” said the friar, “if I'm not much mistaken, you will feel the benefit of it. It is purely philosophical water, and fit for a philosopher like you to drink.”

The company now were divided into little knots, and the worthy philosopher found it necessary to take his seat. He felt himself in a state of mind which he could not understand; but the delicious flavor of the water still clung to him, and, owing to his shortness of sight, and the doctor's wicked wit,—if wit it could be called,—he continued drinking spirits and water until he became perfectly—or, in the ordinary phrase—blind drunk, and was obliged to be carried to bed.

In the meantime, a new individual had arrived; and, having ascertained from the servants that there was a great dinner on that day, he inquired if Mr. Goodwin and his family were present at it. He was informed that Mr. Goodwin and Mrs. Goodwin were there, but that Miss Goodwin was unable to come. He asked where Mr. Goodwin and Mrs. Goodwin resided, and, having been informed on this point, he immediately passed to the farmer's house where they lodged.

Now, it so happened that there was a neat garden attached to the house, in which was an arbor of willows where Miss Goodwin was in the habit of sitting, and amusing herself by the perusal of a book. It contained an arm-chair, in which she frequently reclined, sometimes after the slight exertion of walking; it also happened that she occasionally fell asleep. There were two modes of approach to the farmer's house—one by the ordinary pathway, and another much shorter, which led by a gate that opened into the garden. By this last the guide who pointed out the house to Woodward directed him to proceed, and he did so. On passing through, his eye caught the summer house, and he saw at a glance that Alice Goodwin was there, and asleep. She was, indeed, asleep, but it was a troubled sleep, for the demon gaze of the terrible eye which she dreaded, and which had almost blasted her out of life, she imagined was one more fixed upon her. Woodward approached with a stealthy step, and saw that, even although asleep, she was deeply agitated, as was evident by her moanings. He contemplated her features for a brief space.

“Ah,” he said to himself, “I have done my work. Although beautiful, the stamp of death is upon her. One last gaze and it will all be over. I am before her in her dream. My eye is upon her in her morbid and diseased imagination, but what will the consequence be when she awakens and finds it upon her in reality?”

As those thoughts passed through his mind, she gave a scream, and exclaimed,—

“O, take him away! take him away! he is killing me!” and as she uttered the words she awoke.

Now, thought he, to secure my twelve hundred a year; now, for one glance, with the power of hell in its blighting influence, and all is over; my twelve hundred is safe to me and mine forever.

On awakening from her terrible dream, the first object that presented itself to her was the fixed gaze of that terrific eye. It was now wrought up to such a concentration of malignity as surpassed all that even her imagination had ever formed of it. Fixed—diabolical in its aspect, and steady as fate itself—it poured upon the weak and alarmed girl such a flood of venomous and prostrating influence that her shrieks were too feeble to reach the house when calling for assistance. She seemed to have been fascinated to her own destruction. There the eye was fastened upon her, and she felt herself deprived of the power of removing her own from his.

“O my God!” she exclaimed, “I am lost—help, help; the murderous eye is upon me!”

“It is enough,” said Woodward; “good by, Miss Goodwin. I was simply contemplating your beauty, and I am sorry to see that you are in so weak a state. Present my compliments to your father and mother; and I think of me as a man whose affection you have indignantly spurned—a man, however, I whose eye, whatever his heart may be, is not to be trifled with.”

He then made her a low bow, and took his departure back through the garden.

“It is over,” said he; “finitum est, the property is mine; she cannot be saved now; I have taken her life; but no one can say that I have shed her blood. My precious mother will be delighted to hear this. Now, we will be free to act with old Cockletown and his niece; and if she does not turn out a good wife—if she crosses me in my amours—-for amours I will have,—I shall let her, too, feel what my eye can do.”

Alice's screams, after his departure from the garden, brought out Sarah Sullivan, who, aided by another servant, assisted her between them to reach the house, where she was put to bed in such a state of weakness, alarm, and terror as cannot be described. Her father and mother were immediately sent for, and, on arriving at her bedside, found her apparently in a dying state. All she could find voice to utter was,—

“He was here—his eye was upon me in the summer house. I feel I am dying.”

Doctor Doolittle and Father Mulrenin were both sent for, but she had fallen into an exhausted slumber, and it was deemed better not to disturb her until she might gain some strength by sleep. Her parents, who felt so anxious about her health, and the faint hopes of her recovery, now made fainter by the incident which had just occurred, did not return to the assembly, and the consequence was that Woodward and they did not meet.

When the hour for the dance, however, arrived, the tables for refreshments were placed in other and smaller rooms, and the larger one in which they had dined was cleared out for the ball. The simple-hearted Pythagorean had slept himself sober, without being aware of the cause of his break-down at the dinner, and he now appeared among them in a gala dress of snow-white linen. He was no enemy to healthy amusements, for he could not forget that the great philosopher whom he followed had won public prizes at the Olympic games. He consequently frisked about in the dance with an awkwardness and a disregard of the graces of motion, which, especially in the jigs, convulsed the whole assembly, nor did any one among them laugh more loudly than he did himself. He especially addressed himself too, and danced with, Mrs. Rosebud, who, as she was short, fat, and plump, exhibited as ludicrous a contrast with the almost naked anatomical structure which frisked before her as the imagination could conceive.

“Upon my credit,” observed the Mar, “I see that extremes may meet. Look at the philosopher, how he trebles and capers it before the widow. Faith, I should not feel surprised if he made Mrs. Pythagoras of her before long.”

This, however, was not the worst of it, for what or who but the devil himself should tempt the parson, with his gout strong upon him, to select Miss Rosebud for a dance, whilst the philosophic rheumatist was frisking it as well as he could with her mother? The room was in an uproar. Miss Rosebud, who possessed much wicked humor, having, as the lady always has, the privilege, called for one of the liveliest tunes then known. The parson's attempt to keep time made the uproar still greater; but at length it ceased, for neither the philosopher nor the parson could hold out any longer, and each retired in a state of torture to his seat. The mirth having now subsided, a gentleman entered the room, admirably dressed, on whom the attention of the whole company was turned, He was tall, elegantly formed, and at a first glance was handsome. The expression of his eyes, however, was striking—startling. It was good—brilliant; it was bad and strange, and, to those who examined it closely, such as they had never witnessed before. Still he was evidently a gentleman: there could be no mistake about that. His manner, his dress, and his whole bearing, made them all feel that he was entitled to respect and courtesy. Little did they imagine that he was a murderer, and that he entered the room under the gratifying impression of his having killed Alice Goodwin. It was Harry Woodward. The evening was now advanced, but, after his introduction to the company, he joined in their amusements, and had the pleasure of dancing with both Mrs. Rosebud and her daughter; and after having concluded his dance with the latter, some tidings reached the room, which struck the whole company with a feeling of awe. It was at first whispered about, but it at length became the general topic of conversation. Alice Goodwin was dying, and her parents were in a state of distraction. Nobody could tell why, but it appeared she was at the last gasp, and that there was some mystery in her malady. Many speculations were broached upon the subject. Woodward preserved silence for a time, but just as he was about to make some observations with reference to her illness, a tall, handsome gentleman entered the room and bowed with much grace to the company.

Father Mulrenin started up, and, shaking hands with him, said,—

“I know now, sir, that you have got my letter.”

“I have got it,” replied the other, “and I am here accordingly.”

As he spoke, his eye glanced around the room, the most distinguished figure in which, beyond comparison, was that of Woodward, who instantly recognized him as the gentleman whom he had met on the morning of his departure from the hospitable roof of Mr. Goodwin, on his return home, and, we may add, between whom and himself that extraordinary trial of the power of will, as manifested by the power of the eye, took place so completely to his own discomfiture. They were both gentlemen, and bowed to each other very courteously, after which they approached and shook hands, and whilst the stranger held Woodward's hand in his during their short but friendly chat, it was observed that Woodward's face got as pale as death, and he almost immediately tottered towards a seat from weakness.

“Don't be alarmed,” said the stranger; “you now feel that the principle of good is always able to overcome the principle of evil.”

“Who or what are you?” asked Woodward, faintly.

“I am a plain country gentleman, sir; and something more, a man of wealth and distinction; but who, unlike my friend Cooke here, do not make myself ridiculous by absurd eccentricities, and the adoption of the nonsensical doctrines of Pythagoras, so utterly at variance with reason and Christian truth. You know, my dear Cooke, I could have cured you of your rheumatism had you possessed common-sense; but who could cure any man who guards his person against the elements by such a ludicrous and unsubstantial dress as yours?”

“I am in torture,” replied Cooke; “I was tempted to dance with a pretty woman, and now I am suffering for it.”

“As for me,” exclaimed Topertoe, “I am a match, and more than a match, for you in suffering. O, this accursed gout!”

“I suppose you brought it on by hard drinking, sir,” said the stranger. “If that be so, I shall not undertake to cure you unless you give up hard drinking.”

“I will do anything,” replied Topertoe, “provided you can allay my pain. I also was tempted to dance as well as the philosopher; and now the Christian parson and the pagan Pythagorean are both suffering for it.”

“What is all this about?” exclaimed Manifold. “O Lord! is he going to put them on a vegetable diet, relieved by toast and water—toast and water?”

The stranger paid but little attention to Manifold, because he saw by his face and the number of his chins that he was past hope; but turning towards Topertoe and the Pythagorean, he requested them both to sit beside each other before him. He then asked Topertoe where his gout affected him, and having been informed that it was principally in his great toe and right foot, he deliberately stripped the foot, and having pressed his hands upon it for about the space of ten minutes, he desired his patient to rise up and walk. This he did, and to his utter astonishment, without the slightest symptom or sensation of pain.

“Why, bless my soul!” exclaimed the parson, “I am cured; the pain is altogether gone. Let me have a bumper of claret.”

“That will do,” observed the stranger. “You are incurable. You will plunge once more into a life of intemperance and luxury, and once more your complaint, from which you are now free, will return to you. You will not deny yourself the gratification of your irrational and senseless indulgences, and yet you expect to be cured. As for me, I can only remove the malady of such persons as you for the present, or time being; but, so long as you return to the exciting cause of it, no earthly skill or power in man can effect a permanent cure. Now, Cooke, I will relieve you of your rheumatism; but unless you exchange this flimsy stuff for apparel suited to your climate and condition, I feel that I am incapable of rendering you anything but a temporary relief.”

He passed his hands over those parts of his limbs most affected by his complaint, and in a short time he (the philosopher) found himself completely free from his pains.

During those two most extraordinary processes Woodward looked on with a degree of wonder and of interest that might be truly termed intense. What the operations which took place before him could mean he knew not, but when the stranger turned round to the friar and said,—“Now bring me to this unhappy girl,” Woodward seized his hat, feeling a presentiment that he was going to the relief of Alice Goodwin, and with hasty steps proceeded to the farm house in which she and her parents lodged. He was now desperate, and resolved, if courtesy failed, to force one more annihilating glance upon her before the mysterious stranger should arrive. We need scarcely inform our readers that he was indignantly repulsed by the family; but he was furious, and in spite of all opposition forced his way into her bedroom, to which he was led by her groans—dying groans they were considered by all around her. He rushed into her bed-room, and fixed his eye upon her with something like the fury of hell in it. The poor girl on seeing him a second time fell back and moaned as if she had expired. The villain stood looking over her in a spirit of the most malignant triumph.

“It is done now,” said he; “there she lies—a corpse—and I am now master of my twelve hundred a year.”

He had scarcely uttered the words when he felt a powerful hand grasp him by the shoulder, and send him with dreadful violence to the other side of the room. On turning round to see who the person was who had actually twirled him about like an infant, he found the large, but benevolent-looking stranger standing at Alice's bedside, his finger upon the pulse and his eyes intently fixed upon her apparently lifeless features. He then turned round to Woodward, and exclaimed in a voice of thunder,—

“She is not dead, villain, and will not die on this occasion: begone, and leave the room.”

“Villain!” replied Woodward, putting his hand to his sword: “I allow no man to call me villain unpunished.”

The stranger contemptuously and indignantly waved his hand to him, as much as to say—presently, presently, but not now. The truth is, the loud tones of his voice had caused Alice to open her eyes, and instead of trading the dreaded being before her, there stood the symbol of benevolence and moral power, with his mild, but clear and benignant eye smiling upon her.

“My dear child,” said he, “look upon me and give me your hands. You shall, with the assistance of that God who has so mysteriously gifted me, soon be well, and free from the evil and diabolical influence which I has been for such selfish and accursed purposes exercised over you.”

He then took her beautiful but emaciated hands into his own, which were also soft and beautiful, and keeping his eyes fixed upon hers, he then, with that necessary freedom which physicians exercise with their patients, pressed his hands after a time upon her temples, her head, her eyes, and her heart, the whole family being present, servants and all. The effect was miraculous. In the course of twenty minutes the girl was recovered; her spirits—her health had returned to her. Her eyes smiled as she turned them with delight upon her father and mother.

“O, papa!” she exclaimed, smiling, “O, dear mamma, what can this mean? I am; cured, and what is more, I am no longer afraid of that vile, bad man. May the God of heaven be praised for this! but how will we thank—how can we thank the benevolent gentleman who has rescued me from death?”

“More thanks are due,” replied the stranger, smiling, “to Father Mulrenin here, who acquainted me in a letter, not only with your melancholy condition, but with the supposed cause of it. However, let your thanks be first returned to God, whose mysterious instrument I only am. Now, sir,” said he, turning to Woodward, “you laid your hand upon your sword. I also wear a sword, not for aggression but defence. You know we met before. I was not then aware of your personal history, but I am now. I have just returned from London, where I was at the court of his Majesty Charles the Second. While in London I met your granduncle, and from him I learned your history, and a bad one it is. Now, sir, I beg to inform you that your malignant and diabolical influence over the person of this young lady has ceased forever. As to the future, she is free from that influence; but if I ever hear that you attempt to intrude yourself into her presence, or to annoy her family, I will have you secured in the jail of Waterford in forty-eight hours afterwards, for other crimes that render you liable to the law.”

“And pray who are you?” asked Woodward, with a blank and crestfallen countenance, but still with a strong feeling of enmity and bitterness—a feeling which he could not repress. “Who are you who presume to dictate to me upon my conduct and course of life?”

“Who am I?” replied the stranger, assuming an air of incredible dignity. “Sir, my name is VALENTINE GREATRAKES, a person on whom God has bestowed powers which, apart from inspiration, have seldom for centuries ever been vouchsafed to man.”

Woodward got pale again. He had heard of his extraordinary powers of curing almost every description of malady peculiar to the human frame, and without another word slunk out of the room. On hearing his name Mr. and Mrs. Goodwin rushed to him, seized his hands, and with the enthusiasm of grateful hearts each absolutely wept upon his broad and ample bosom. He was at this period about forty-six; but seeing Alice's face lit up with joy and delight, he stooped down and kissed her as a father would a daughter who had recovered from the death struggle. “My dear child,” he said, “you are now saved; but you must remain here for some time longer, because I do not wish to part with you until I shall have completely confirmed the sanative influence with which God has enabled me to reinvigorate you and others. As for your selfish persecutor, he will trouble you no more. He knows now what the consequences would be if he attempt it.”





CHAPTER XXII. History of the Black Spectre.

Woodward returned to the public room, where he was soon followed by Father Mulrenin and Greatrakes, who were shortly joined by Mr. Goodwin; Mrs. Goodwin having remained at home with Alice. The dancing went on with great animation, and when the hour of supper arrived there was a full and merry table. The friar was in great glee, but from time to time kept his eye closely fixed upon Woodward, whose countenance and conduct he watched closely; It might have been about the hour of midnight, if not later, when, after a short lull in the conversation, Father Mulrenin addressed Mr. Goodwin as follows:—

“Mr. Goodwin, is there not a family in your neighborhood named Lindsay?”

“There is,” replied Goodwin; “and a very respectable family, too.”

“By the way, there is a very curious tradition, or legend, connected with the family of Mr. Lindsay's wife: have you ever heard of it?”

“That such a tradition, or legend, exists, I believe,” he replied, “but there are many versions of it—although I have never heard any of them distinctly; something I did hear about what is termed the Shan-dhinne-dhuv, or the Black Spectre.”

“Well, then,” proceeded the friar, “if the company has no objection to hear an authentic account of this fearful apparition, I will indulge them with a slight sketch of the narrative:

“When Essex was over here in the Elizabethan wars—and a nice hand he made of them; not, God knows, that we ought to regret it, but I like a good general whether he is for us or against us—devil a doubt of that: well, when Essex was over here conducting them (with reverence be it spoken) it so happened that he had a scoundrel with him by name Hamilton—and a thorough scoundrel was he. O Lord! if I had lived in those days, and wasn't in Orders to tie my hands up—but no matter; this same scoundrel was one of the handsomest vagabonds in the English camp. Well and good; but, indeed, to tell God's truth, it was neither well nor good, because, as I said, the man was a first-rate, tiptop scoundrel; but you will find that he was a devilish sight more so before I have put a period to my little narration. Mr. Woodward, will you hob or nob? I think your name is Woodward?”

“With great pleasure, sir,” replied Woodward; “and you are right, my name is Woodward; but proceed with your narrative, for, I assure you, I feel very much interested in it, especially in that portion of it which relates to the Black Spectre. Though not a believer in supernatural appearances, I feel much gratification in listening to accounts of them. Pray proceed, sir.”

“Well sir, it so happened that this Hamilton, who had been originally a Scotch Redshank, became privately acquainted with a beautiful and wealthy orphan girl, a relation of the O'Neils; and it so happened again, that whether they made a throw on the dice for it or not, he won her affections. So far, however, there was nothing very particularly obnoxious in it, because we know that intermarriages between Catholics and Protestants may disarm the parties of their religious prejudices against each other; and although I cannot affirm the truth of what I am about to say from my own experience, still, I think I have been able to smell out the fact that little Cupid is of no particular religion, and can be claimed by no particular church; or rather I should say that he is claimed by all churches and all creeds. This Hamilton, as I said, was exceedingly handsome, but it seems from the tradition that it was by the beauty of his eyes that Eva O'Neil was conquered, just as the first Eve was by the eyes and tongue of the serpent. Not, God knows, that the great Eve was any great shakes, for she left the world in a nice plight by falling in love with a serpent; but upon my credit she was not the first woman, excuse the blunder, who fell in love with a serpent, and suffered accordingly. I appeal to Pythagoras there.”

“It is an allegory,” replied the Pythagorean, “and simply means that we are innocent so long as we are young, and that when we come to maturity we are corrupted and depraved by our passions.”

“How the sorra can you say that,” replied the friar, “when you know that Adam and Eve were created full-grown?”

“Pray go on with your tradition,” said Greatrakes, “and let us hear the history of the Black Spectre. I am not myself an infidel in the history of supernatural appearances, and I wish to hear you out.”

“Well, then,” replied the friar, “you shall. The villain proposed marriage to this beautiful young orphan, and as he was a handsome vagabone, as I have stated, he was accepted; but his eyes, above all things, were irresistible. They were married by a Protestant clergyman, and immediately afterwards by a Catholic priest, who was far advanced in years. The lady would submit to no marriage but a legal one. The marriage, however, was private; for Hamilton knew that Essex was aware of his having been during this event a married man, and that his wife, who was a distant relation of the Earl's, was still living. The marriage, however, came to Essex's ears, and Hamilton was called to account. He denied the marriage, the old priest having been now dead, and none but the Protestant clergyman of the parish being alive to bear testimony to the fact of the marriage. He endeavored to prevail upon the clergyman also to deny the marriage, which he refused to do, whereupon he was found murdered. His wife by this marriage having learned from Essex that Hamilton had most treacherously deceived her, fell into premature labor and died; but her last words were an awful curse upon him, and his children after him, to the last generation.

“'May the Eye that lured me to destruction,' she said, 'become a curse to you and your descendants forever! May it blight and kill all those whom it looks upon, and render it dreadful and dreaded to all those who will place confidence in you or your descendants!'”

“God knows I couldn't much blame her; it was her last Christian benediction to the villain who had destroyed her, and, setting-charity aside, I don't see how she could have spoken otherwise.

“When the proofs of the marriage, however, were about to be brought against him, the Protestant clergyman, who, on discovering his iniquity, was too honest to conceal it, and who felt bitterly the fraud that had been practised on him, was found murdered, as I have said, because he was now the only evidence left against Hamilton's crime. The latter did not, however, get rid of him by that atrocious and inhuman act. The spirit of that man haunts the family from that day to this; it is always a messenger of evil to them whenever he appears, and it matters not where they go or where they live, he is sure to follow them, and to fasten upon some of the family, generally the wickedest, of course, as his victim. Now, Mr. Woodward, what do you think of that family tradition?”

“I think of it,” replied Woodward, “with contempt, as I do of everything that proceeds from the lips of an ignorant and illiterate Roman Catholic priest.”

“Sir,” replied the friar, “I am not the inventor of this family tradition, nor of the crime which is said—however justly I know not—to have given rise to it; but this I do know, that no man having claims to the character of a gentleman would use such language to a defenceless man as you have just used to me. The legend is traditionary in your family, and I have only given it as I have heard it. If I were not a clergyman I would chastise you for your insolence; but my hands are bound up, and you well know it.”

“Friar,” said Greatrakes, “when you know that your hands are bound up, you should have avoided insulting any man. You should not have related a piece of family history—perhaps false from beginning to end—in the presence of a gentleman so intimately connected with that family as you knew him to be. It was no topic for a common room like this, and it was quite unjustifiable in you to have introduced it.”

“I feel, sir, that you are perfectly right,” replied the good-natured friar, “and I ask Mr. Woodward's pardon for having, without the slightest intention of offence to him, done so. You will recollect that he himself expressed an anxiety to hear it.”

“All I say upon the subject,” observed the Pythagorean, “is simply this, that Pythagoras himself could not have cured me of the rheumatism as my friend Valentine Greatrakes has done.”

“You will require no cure, and, what is better, no necessity for cure,” replied Greatrakes, smiling, “if you will have only common sense, my dear Cooke. Clothe yourself in warm and comfortable garments, and feed your miserable carcass with good beef and mutton, and, in addition to which, like myself and the friar here, take a warm tumbler of good usquebaugh punch to promote digestion.”

“I will never abandon my principles,” replied the philosopher. “Linen and vegetable diet forever.”

Manifold was asleep after his gorge,—a sleep from which he never awoke,—but Doctor Doolittle, anxious to secure Cooke as a patient, became quite eloquent upon the advantages of a vegetable diet, and of the Pythagorean system in general; after which the conversation of the night closed, and the guests departed to their respective lodgings.

The night was still an beautiful. The moon was about to sink, but still she emitted that faint and shadowy light which lends such calm, but picturesque beauty to the nocturnal landscape. Woodward was alone; but it would be difficult to find language in which to describe the bitterness of his feelings and the frightful sense of his disappointment on finding, not only that his infamous design upon the life of Alice Goodwin had been frustrated, but on feeling certain that she had been restored to perfect health before his eyes. This, however, was not the worst of it. He had calculated on killing her, and consequently of securing the twelve hundred a year, on the strength of which he and his mother could confidently negotiate with the old nobleman, who always slept with one eye open. In the venom and dark malignity of his heart he cursed Alice Goodwin, he cursed Valentine Greatrakes, he cursed the world, and he cursed God, or rather would have cursed him had he believed in the existence of such a being.

In this mood of mind he was proceeding to his lodgings, when he espied before him the Shan-dhinne-dhuv, or Black Spectre with the middogue in his hand. He stood and looked at it steadily.

“What is this?” said he, addressing the figure before him. “What pranks are you playing now? Do you think me a fool? What brought you here? and what do you mean by this pantomimic nonsense, Mr. Conjurer?”

The figure, of course, made no reply, except by gesture. It brandished the middogue, or dagger, however, and pointed it three times at his heart. The spot upon which this strange interview occurred was perfectly clear of anything that could conceal an individual. In fact it was an open common. Woodward, consequently, led astray by circumstances with which the reader will become subsequently acquainted, started forward with the intention of reaching the individual whom he suspected of indulging himself in playing with his fears, or rather with jocularly intending to excite them. He sprang forward, we say, and reached the spot on which the Black Spectre had stood, but our readers may judge of his surprise when he found that the spectre, or whatever it was, had disappeared, and was nowhere, or any longer, visible. Place of concealment there was none. He examined the ground about him. It was firm and compact, and without a fissure in which a rat could, conceal itself.

There is no power in human nature which enables the heart of man, under similar circumstances, to bear the occurrence of such a scene as we have described, unmoved. The man was hardened—an infidel, an atheist; but, notwithstanding all this, a sense of awe, wonder, and even, in some degree, of terror, came over his heart, which nearly unnerved him. Most atheists, however, are utter profligates, as he was; or silly philosophers, who, because they take their own reason for their guide, will come to no other conclusion than that to which it leads them. “It is simply a hallucination,” said he to himself, “and merely the result of having heard the absurd nonsense of what that ignorant and credulous old friar related tonight concerning my family. Still it is strange, because I am cool and sober, and in the perfect use of my senses. This is the same appearance which I saw before near the Haunted House, and of which I never could get any account. What if there should be—?”

He checked himself and proceeded to his lodgings, with an intention of returning home the next morning; which he did, after having failed in the murderous mission which he undertook to accomplish.

“Mother,” said he, after his return home, “all is lost: Alice Goodwin has been restored to perfect health by Valentine Greatrakes, and my twelve hundred a year is gone for ever. How can we enter into negotiations with that sharp old scoundrel, Lord Cockle-town, now? I assure you I had her at the last gasp, when Greatrakes came in and restored her to perfect health before my face. But, setting that aside for the present, is there such a being as what is termed the Black Spectre, mysteriously connected, if I may say so, with our family?”

His mother's face got pale as death.

“Why do you ask, Harry?” said she.

“Because,” he replied, “I have reason to think that I have seen it twice.”

“Alas! alas!” she exclaimed, “then the doom of the curse is upon you. It selects only one of every generation on which to work its vengeance. The third appearance of it will be fatal to you.”

“This is all contemptible absurdity, my dear mother. I don't care if I saw it a thousand times. How can it interfere with my fate?”

“It does not interfere,” she replied, “it only intimates it, and whatever the nature of the individual's death among our family may be, it shadows it out. What signs did it make to you?”

“It brandished what is called in this country a middogue, or Irish dagger, at my heart.”

His mother got pale again.

“Harry,” said she, “I would recommend you to leave the kingdom. Avoid the third warning!”

“Mother,” he replied, “this certainly is sad nonsense. I have no notion of leaving the kingdom in consequence of such superstitious stuff as this; all these things are soap bubbles; put your finger on them and they dissolve into nothing. How is Charles? for I have not yet seen him.”

“Improving very much, although not able yet to leave his room.”

Woodward walked about and seemed absorbed in thought.

“It is a painful thing, mother,” said he, “that Charles is so long recovering. Do you know that I am half inclined to think he will never recover? His wound was a dreadful one, and its consequences on his constitution will, I fear, be fatal.”

“I hope not, Harry,” she replied, “for ever since his illness I have found that my heart gathers about him with an affection that I have never felt for him before.”

“Your resolution, then, is fixed, I suppose, to leave him your property?”

“It is fixed; there is, or can be, no doubt about it. Once I come to a determination I am immovable. We shall be able to wheedle Lord Cockletown and his niece.”

Harry paused a moment, then passed out of the room, and retired to his own apartment.

Here he remained for hours. At the close of the evening he appeared in the withdrawing-room, but still in a silent and gloomy state.

The perfect cure of Miss Goodwin had spread like wildfire, and reached the whole country.

Greatrake's reputation was then at its highest, and the number of his cures was the theme of all conversation, Barney Casey had well marked Woodward since his return from Ballyspellan, and having heard, in connection with others, that Miss Goodwin had been cured by Greatrakes, he resolved to keep his eye upon him, and, indeed, as the event will prove, it was well he did so.

That night, about the hour of twelve o'clock, Barney, who had suspected that he (Woodward) had either murdered Grace Davoren in order to conceal his own guilt, or kept her in some secret place for the most unjustifiable purposes, remarked that, as was generally usual with him, he did not go to bed at the period peculiar to the habits of the family.

“There is something on my mind this night,” said Barney; “I can't tell what it is; but I think he is bent on some villainous scheme that ought to be watched, and in the name of God I will watch him.”

Woodward went out of the house more stealthily than usual, and took his way towards the town of Rathfillan. A good way in the distance behind him might be discovered another figure dogging his footsteps, that figure being no other than the honest figure of Barney Casey. On went Woodward unsuspicious that he was watched, until he reached the indescribable cabin of Sol Donnel, the old herbalist. The night had become dark, and Barney was able, without being seen, to come near enough to Woodward to hear his words and observe his actions. He tapped at the old man's window, which, after some delay and a good deal of grumbling, was at length opened to him. The hut consisted of only one room—a fact which Barney well knew.

“Who is there?” said the old herbalist. “Why do you come at this hour to deprive me of my rest? Nobody comes for any good purpose at such an hour as this.”

“Open your door, you hypocritical old sinner, and I will speak to you. Open your door instantly.”

“Wait, then; I will open it; to be sure—I will open it; because I know whoever you are that if there was not something extraordinary in it, it isn't at this hour you'd be coming to me.”

“Open the door I say, and then I shall speak to you.”

The window, which the old herbalist had opened, and, in the hurry of the moment, left unshut, remained unshut, and Barney, after Woodward had entered, stood close to it in order to hear the conversation which might pass between them.

“Now,” said Woodward, after he had entered the hut, “I want a dose from you. One of my dogs, I fear, is seized with incipient symptoms of hydrophobia, and I wish to dose him to death.”

“And what hour is this to come for such a purpose?” asked Sol Donnel. “It isn't at midnight that a man comes to me to ask for a dose of poison for a dog.”

“You are very right in that,” replied Woodward; “but the truth is, that I had an assignation with a girl in the town, and I thought that I might as well call upon you now as at any other time.”

The eye of the old sinner glistened, for he knew perfectly well that the malady of the dog was a fable.

“Well,” said he, “I can give you the dose, but what's to be the recompense?”

“What do you ask?” replied the other. “I will dose nothing under five pounds.”

“Are you certain that your dose will be sure to effect its purpose?” asked Woodward.

“As sure as I am of life,” replied the old sinner; “one glass of it would settle a man as soon as it would a dog;” and as he spoke he fastened his keen, glittering eyes upon Woodward. The glance seemed to say, I understand you, and I know that the dog you are about to give the dose to walks upon two legs instead of four.

“Now,” said Woodward after having secured the bottle, “here are your five pounds, and mark me——” he looked sternly in the face of the herbalist, but added not another word.

The herbalist, having secured the money and deposited it in his pocket, said, with a malicious grin,

“Couldn't you, Mr. Woodward, have prevented yourself from going to the expense of five pounds for poisoning a dog, that you could have shot without all this expense?”

Woodward looked at him. “Your life,” said he, “will not be worth a day's purchase if you breathe a syllable of what took place between us this night. Sol Donnel, I am a desperate man, otherwise I would not have come to you. Keep the secret between us, for, if you divulge it, you may take my word for it that you will not survive it twenty-four hours. Now, be warned, for I am both resolute and serious.”

The herbalist felt the energy of his language and was subdued.

“No,” he replied, “I shall never breathe it; kill your dog in your own way; all I can say is, that half a glass of it would kill the strongest horse in your stable; only let me remark that I gave you the bottle to kill a dog!”

“Now,” thought Barney Casey, “what can all this mean? There is none of the dogs wrong. He is at some devil's work; but what it is I do not know; I shall watch him well, however, and it will go hard or I shall find out his purpose.”

As Woodward was about to depart he mused for a time, and at length addressed the herbalist.

“Suppose,” said he, “that I wish to kill this dog by slow degrees, would it not be a good plan to give him a little of it every day, and let him die, as it were, by inches?”

“That my bed may be made in heaven but it is a good thought, and by far the safest plan,” replied the herbalist, “and the very one I would recommend you. A small spoonful every day put into his coffee or her coffee, as the case may be, will, in the course of a fortnight or three weeks, make a complete cure.”

“Why, you old scoundrel, who ever heard of a dog drinking coffee?”

“I did,” replied the old villain, with another grin, “and many a time it is newly sweetened for them, too, and they take it until they fall asleep; but they forget to waken somehow. Taste that yourself, and you'll find that it is beautifully sweetened; because if it was given to the dog in its natural bitter state he might refuse to take it at all, or, what would be worse and more dangerous still, he might suspect the reason why it was given to him.”

The two persons looked each other in the face, and it would, indeed, be difficult to witness such an expression as the countenance of each betrayed. That of the herbalist lay principally in his ferret eyes. It was cruel, selfish, cunning, and avaricious. The eye of the other was dark, significant, vindictive, and terrible. In his handsome features there was, when contrasted with those of the herbalist, a demoniacal elevation, a satanic intellectuality of expression, which rendered the contrast striking beyond belief. The one appeared with the power of Apollyon, the god of destruction, conscious of that power; the other as his mere contemptible agent of evil-subordinate, low, villanous, and wicked.

Woodward, after a significant look, bade him good night, and took his way home.

Barney Casey, however, still dogged him stealthily, because he knew not whether the dose was intended for Grace Davoren or his brother Charles. Mrs. Lindsay had made no secret of her intention to leave her property to the latter, whose danger, and the state of whose health, had awakened all those affections of the mother which had lain dormant in her heart so long. The revivification of her affections for him was one of those capricious manifestations of feeling which can emanate from no other source but the heart of a mother. Independently of this, there was in the mind of Mrs. Lindsay a principle of conscious guilt, of hardness of heart, of all want of common humanity, that sometimes startled her into terror. She knew the villany of her son Woodward, and, after all, the heart of a woman and a mother is not like the heart of a man. There is a tendency to recuperation in a woman's and a mother's heart, which can be found nowhere else; and the contrast which she felt herself forced to institute between the generous character of her son Charles and the villany of Woodward broke down the hard propensities of her spirit, and subdued her very wickedness into something like humanity. Virtue and goodness, after all, will work their way, especially where a mother's feelings, conscious of the evil and conscious of the good, are forced to strike the balance between them. This consideration it was which determined Mrs. Lindsay, in addition to other considerations already alluded to, to come to the resolution of leaving her property to her son Charles. There is, besides, a want of confidence and of mutual affection in villany which reacts upon the heart, precisely as it did upon that of Mrs. Lindsay. She knew that her eldest son was in intention a murderer; and there is a terrible summons in conscience which sometimes awakens the soul into a sense of virtue and truth.

Be this as it may, Barney Casey's vigilance was ineffectual. From the night on which Woodward got the bottle from the herbalist, Charles Lindsay began gradually and slowly to decline. Barney's situation in the family was that of a general servant, in fact, a man of all work, and the necessary consequence was, that he could not contravene the conduct of Harry Woodward, although he saw clearly that, notwithstanding Charles's wound was nearly healed, his general health was getting worse.

Now, the benevolence and singular power of Valentine Greatrakes are historical facts which cannot be contradicted. After about a month from the time he cured Alice Goodwin he came to the town of Rathfillan, with several objects in view, one of which was to see Alice Goodwin, and to ascertain that her health was perfectly reestablished. But the other and greater one was that which we shall describe. Mr. Lindsay, having perceived that his son Charles's health was gradually becoming worse, though his wound was healed, and on finding that the physician who attended him could neither do anything for his malady, nor even account for it, or pronounce a diagnosis upon its character, bethought him of the man who had so completely cured Alice Goodwin. Accordingly, on Greatrakes's visit to Rathfillan, he waited upon him, and requested, as a personal favor, that he would come and see his dying son, for indeed Charles at that time was apparently not many days from death. This distinguished and wealthy gentleman at once assented, and told Mr. Lindsay that he “would visit his sen the next day.

“I may not cure him,” said he, “because there are certain complaints which cannot be cured. Such complaints I never attempt to cure; and even in others that are curable I sometimes fail. But wherever there is a possibility of cure I rarely fail. I am not proud of this gift; on the contrary, it has subdued my heart into a sense of piety and gratitude to God, who, in his mercy, has been pleased to make me the instrument of so much good to my fellow-creatures.”

Mr Lindsay returned home to his family in high spirits, and on his way to the house observed his stepson Woodward and Barney Casey at the door of the dog-kennel.

“I maintain the dog is wrong,” said Woodward, “and to me it seems an incipient case of hydrophobia.”

“And to me,” replied Barney, “it appears that his complaint is hunger, and that you have simply deprived him of his necessary food.”

At this moment Mr. Lindsay approached them, and exclaimed,—

“Harry, let your honest and affectionate heart cheer up. Valentine Greatrakes will be here to-morrow, and will cure Charles, as he cured Alice Goodwin, and then we will have them married; for if he recovers I am determined on it, and will abide no opposition from any quarter. Indeed, Harry, your mother is now willing that they should be married, and is sorry that she ever opposed it. Your mother, thank God, is a changed woman, and thank God the change is one that makes my very heart rejoice.”

“God be praised,” exclaimed Barney, “that is good news, and makes my heart rejoice nearly as much as yours.”

“Father,” said Woodward, “you have taken a heavy load off my mind. Charles is certainly very ill, and until Greatrakes comes I shall make it a point to watch and nurse-tend him myself.”

“It is just what I would expect from your kind and affectionate heart, Harry,” replied Lindsay, rather slowly though, who then passed into the house to communicate the gratifying intelligence to his wife and daughter.

The intensity of Woodward's malignity and villany was such that, as we have mentioned before, on some occasions he forgot himself into such a state of mind, and, what was worse, into such an expression of countenance, as, especially to Barney Casey, who so deeply suspected him, challenged observation. After Lindsay had gone he put his hand to his chin, and said, still with caution,—

“Yes, poor fellow, I will watch him myself this night; for if he happened to die before Greatrakes comes to-morrow, what an affliction would it not be to the family, and especially to myself, who love him so well. Yes, in order to sustain and support him, I will watch him and act as his nurse this night.”

There was, however, such an expression on his countenance as could not be mistaken even by a common observer, much less by such an acute one as Barney Casey, who had his eye upon him for such a length of time! His countenance, Barney saw plainly, was as dark as hell, and seemed to catch its inspiration from that damnable region.

“Barney,” said he, “I shall watch the sick bed, and nurse my brother Charles tonight, in order, if possible, to sustain him until Greatrakes cures him to-morrow.”

“Ah, it's you that is the affectionate brother,” replied Barney, who had read deliberate murder in his countenance. “But,” he exclaimed, after Woodward had gone, “if you watch him this night, I will watch you. You know now that he stands between you and your mother's property, and you will put him out of the way if you can. Yes, I will watch you well this night.”

The minute poisoned doses which he had contrived to administer to his brother were always followed by an excessive thirst. Now, Barney had, as we have often said, strong suspicions; but on this occasion he was determined to place himself in a position from which he could watch every movement of Woodward without being suspected himself. His usual sleeping place was in a low gallery below stairs; but it so happened that there was a closet beside Charles's bed in which there was neither bed nor furniture of any kind, with the exception of a single chair. The door between them had, as is usual, two panes of glass in; it, through which any person in the dark could see what happened in the room in which Charles slept.