It was now after dusk, and the hour had already deepened into the darkness of a calm, moonless, summer night; the hearth, therefore, in a short time, became surrounded by a circle, consisting of every person in the house; the door was closed and securely bolted;—a struggle for the safest seat took place, and to Bartley's shame be it spoken, he lodged himself on the hob within the jamb, as the most distant situation from the fearful being known as the Lianhan Shee. The recent terror, however, brooded over them all; their topic of conversation was the mysterious visit, of which Mrs. Sullivan gave a painfully accurate detail; whilst every ear of those who composed her audience was set, and every single hair of their heads bristled up, as if awakened into distinct life by the story. Bartley looked into the fire soberly, except when the cat, in prowling about the dresser, electrified him into a start of fear, which sensation went round every link of the living chain about the hearth.

The next day the story spread through the whole neighborhood, accumulating in interest and incident as it went. Where it received the touches, embellishments, and emendations, with which it was amplified, it would be difficult to say; every one told it, forsooth, exactly as he heard it from another; but indeed it is not improbable, that those through whom it passed were unconscious of the additions it had received at their hands. It is not unreasonable to suppose that imagination in such cases often colors highly without a premeditated design of falsehood. Fear and dread, however, accompanied its progress; such families as had neglected to keep holy water in their houses borrowed some from their neighbors; every old prayer which had become rusty from disuse, was brightened up—charms were hung about the necks of cattle—and gospels about those of children—crosses were placed over the doors and windows;—no unclean water was thrown out before sunrise or after dusk—

The inscrutable woman who caused such general dismay in the parish was an object of much pity. Avoided, feared, and detested, she could find no rest for her weary feet, nor any shelter for her unprotected head. If she was seen approaching a house, the door and windows were immediately closed against her; if met on the way she was avoided as a pestilence. How she lived no one could tell, for none would permit themselves to know. It was asserted that she existed without meat or drink, and that she was doomed to remain possessed of life, the prey of hunger and thirst, until she could get some one weak enough to break the spell by drinking her hellish draught, to taste which, they said, would be to change places with herself, and assume her despair and misery.

There had lived in the country about six months before her appearance in it, a man named Stephenson. He was unmarried, and the last of his family. This person led a solitary and secluded life, and exhibited during the last years of his existence strong symptoms of eccentricity, which, for some months before his death, assumed a character of unquestionable derangement. He was found one morning hanging by a halter in his own stable, where he had, under the influence of his malady, committed suicide. At this time the public press had not, as now, familiarized the minds of the people to that dreadful crime, and it was consequently looked upon then with an intensity of horror, of which we can scarcely entertain any adequate notion. His farm remained unoccupied, for while an acre of land could be obtained in any other quarter, no man would enter upon such unhallowed premises. The house was locked up, and it was currently reported that Stephenson and the devil each night repeated the hanging scene in the stable; and that when the former was committing the “hopeless sin,” the halter slipped several times from the beam of the stable-loft, when Satan came, in the shape of a dark complexioned man with a hollow voice, and secured the rope until Stephenson's end was accomplished.

In this stable did the wanderer take up her residence at night; and when we consider the belief of the people in the night-scenes, which were supposed to occur in it, we need not be surprised at the new feature of horror which this circumstance super-added to her character. Her presence and appearance, in the parish were dreadful; a public outcry was soon raised against her, which, were it not from fear of her power over their lives and cattle, might have ended in her death. None, however, had courage to grapple with her, or to attempt expelling her by violence, lest a signal vengeance might be taken on any who dared to injure a woman that could call in the terrible aid of the Lianhan Shee.

In this state of feeling they applied to the parish priest, who, on hearing the marvellous stories related concerning her, and on questioning each man closely upon his authority, could perceive, that, like most other reports, they were to be traced principally to the imagination and fears of the people. He ascertained, however, enough from Bartley Sullivan to justify a belief that there was something certainly uncommon about the woman; and being of a cold, phlegmatic disposition, with some humor, he desired them to go home, if they were wise—he shook his head mysteriously as he spoke—“and do the woman no injury, if they didn't wish—” and with this abrupt hint he sent them about their business.

This, however, did not satisfy them. In the same parish lived a suspended priest, called Father Philip O'Dallaghy, who supported himself, as most of them do, by curing certain diseases of the people—miraculously! He had no other means of subsistence, nor indeed did he seem strongly devoted to life, or to the pleasures it afforded. He was not addicted to those intemperate habits which characterize “Blessed Priests” in general; spirits he never tasted, nor any food that could be termed a luxury, or even a comfort. His communion with the people was brief, and marked by a tone of severe contemptuous misanthropy. He seldom stirred abroad except during morning, or in the evening twilight, when he might be seen gliding amidst the coming darkness, like a dissatisfied spirit. His life was an austere one, and his devotional practices were said to be of the most remorseful character. Such a man, in fact, was calculated to hold a powerful sway over the prejudices and superstitions of the people. This was true. His power was considered almost unlimited, and his life one that would not disgrace the highest saint in the calendar. There were not wanting some persons in the parish who hinted that Father Felix O'Rourke, the parish priest, was himself rather reluctant to incur the displeasure, or challenge the power, of the Lianhan Shee, by, driving its victim out of the parish. The opinion of these persons was, in its distinct unvarnished reality, that Father Felix absolutely showed the white feather on this critical occasion—that he became shy, and begged leave to decline being introduced to this intractable pair—seeming to intimate that he did not at all relish adding them to the stock of his acquaintances.

Father Philip they considered as a decided contrast to him on this point. His stern and severe manner, rugged, and, when occasion demanded, daring, they believed suitable to the qualities requisite for sustaining such an interview. They accordingly waited, on him; and after Bartley and his friends had given as faithful a report of the circumstances as, considering all things, could be expected, he told Bartley he would hear from Mrs. Sullivan's own lips the authentic narrative. This was quite satisfactory, and what was expected from him. As for himself, he appeared to take no particular interest in the matter, further than that of allaying the ferment and alarm which had spread through the parish. “Plase your Reverence,” said Bartley, “she came in to Mary, and she alone in the house, and for the matther o' that, I believe she laid hands upon her, and tossed and tumbled the crathur, and she but a sickly woman, through the four corners of the house. Not that Mary lets an so much, for she's afeard; but I know from her way, when she spakes about her, that it's thruth, your Reverence.”

“But didn't the Lianhan Shee,” said one of them, “put a sharp-pointed knife to her breast, wid a divilish intintion of makin' her give the best of aitin' an' dhrinkin' the house afforded?”

“She got the victuals, to a sartinty,” replied Bartley, “and 'overlooked' my woman for her pains; for she's not the picture of herself since.”

Every one now told some magnified and terrible circumstance, illustrating the formidable power of the Lianhan Shee.

When they had finished, the sarcastic lip of the priest curled into an expression of irony and contempt; his brow, which was naturally black and heavy, darkened; and a keen, but rather a ferocious-looking eye, shot forth a glance, which, while it intimated disdain for those to whom it was directed, spoke also of a dark and troubled spirit in himself. The man seemed to brook with scorn the degrading situation of a religious quack, to which some incontrollable destiny had doomed him.

“I shall see your wife to-morrow,” said he to Bartley; “and after hearing the plain account of what happened, I will consider what is best to be done with this dark, perhaps unhappy, perhaps guilty character; but whether dark, or unhappy, or guilty, I, for one, should not and will not avoid her. Go, and bring me word to-morrow evening, when I can see her on the following day. Begone!”

When they withdrew, Father Philip paced his room for some time in silence and anxiety.

“Ay,” said he, “infatuated people! sunk in superstition and ignorance, yet, perhaps, happier in your degradation than those who, in the pride of knowledge, can only look back upon a life of crime and misery. What is a sceptic? What is an infidel? Men who, when they will not submit to moral restraint, harden themselves into scepticism and infidelity, until in the headlong career of guilt, that which was first adopted to lull the outcry of conscience, is supported by the pretended pride of principle. Principle in a sceptic! Hollow and devilish lie! Would I have plunged into scepticism, had I not first violated the moral sanctions of religion? Never. I became an infidel, because I first became a villain! Writhing under a load of guilt, that which I wished might be true I soon forced myself to think true: and now”—he here clenched his hands and groaned—“now—ay—now—and hereafter—oh, that hereafter! Why can I not shake the thoughts of it from my conscience? Religion! Christianity! With all the hardness of an infidel's heart I feel your truth; because, if every man were the villain that infidelity would make him, then indeed might every man curse God for his existence bestowed upon him—as I would, but dare not do. Yet why can I not believe?—Alas! why should God accept an unrepentant heart? Am I not a hypocrite, mocking him by a guilty pretension to his power, and leading the dark into thicker darkness? Then these hands—blood!—broken vows!—ha! ha! ha! Well, go—let misery have its laugh, like the light that breaks from the thunder-cloud. Prefer Voltaire to Christ; sow the wind, and reap the whirlwind, as I have done—ha, ha, ha! Swim, world—swim about me! I have lost the ways of Providence, and am dark! She awaits me; but I broke the chain that galled us: yet it still rankles—still rankles!”

The unhappy man threw himself into a chair in a paroxysm of frenzied agony. For more than an hour he sat in the same posture, until he became gradually hardened into a stiff, lethargic insensibility, callous and impervious to feeling, reason, or religion—an awful transition from a visitation of conscience so terrible as that which he had just suffered. At length he arose, and by walking moodily about, relapsed into his usual gloomy and restless character.

When Bartley went home, he communicated to his wife Father Philip's intention of calling on the following day, to hear a correct account of the Lianhan Shee.

“Why, thin,” said she, “I'm glad of it, for I intinded myself to go to him, any way, to get my new scapular consecrated. How-an'-ever, as he's to come, I'll get a set of gospels for the boys an' girls, an' he can consecrate all when his hand's in. Aroon, Bartley, they say that man's so holy that he can do anything—ay, melt a body off the face o' the earth, like snow off a ditch. Dear me, but the power they have is strange all out!”

“There's no use in gettin' him anything to ate or dhrink,” replied Bartley; “he wouldn't take a glass o' whiskey once in seven years. Throth, myself thinks he's a little too dry; sure he might be holy enough, an' yet take a sup of an odd time. There's Father Felix, an' though we all know he's far from bein' so blessed a man as him, yet he has friendship an' neighborliness in him, an' never refuses a glass in rason.”

“But do you know what I was tould about Father Philip, Bartley?”

“I'll tell you that afther I hear it, Mary, my woman; you won't expect me to tell what I don't know?—ha, ha, ha!”

“Behave, Bartley, an' quit your jokin' now, at all evints; keep it till we're talkin' of somethin' else, an' don't let us be committin' sin, maybe, while we're spakin' of what we're spakin' about; but they say it's as thrue as the sun to the dial:—the Lent afore last itself it was,—he never tasted mate or dhrink durin' the whole seven weeks! Oh, you needn't stare! it's well known by thim that has as much sinse as you—no, not so much as you'd carry on the point o' this knittin'-needle. Well, sure the housekeeper an' the two sarvants wondhered—faix, they couldn't do less—an' took it into their heads to watch him closely; an' what do you think—blessed be all the saints above!—what do you think they seen?”

“The Goodness above knows; for me—I don't.”

“Why, thin, whin he was asleep they seen a small silk thread in his mouth, that came down through the ceilin' from heaven, an' he suckin' it, just as a child would his mother's breast whin the crathur 'ud be asleep: so that was the way he was supported by the angels! An' I remimber myself, though he's a dark, spare, yallow man at all times, yet he never looked half so fat an' rosy as he did the same Lent!”

“Glory be to Heaven! Well, well—it is sthrange the power they have! As for him, I'd as fee meet St. Pettier, or St. Pathrick himself, as him; for one can't but fear him, somehow.”

“Fear him! Och, it 'ud be the pity o' thim that 'ud do anything to vex or anger that man. Why, his very look 'ud wither thim, till there wouldn't be the thrack* o' thim on the earth; an' as for his curse, why it 'ud scorch thim to ashes!”

As it was generally known that Father Philip was to visit Mrs. Sullivan the next day, in order to hear an account of the mystery which filled the parish with such fear, a very great number of the parishioners were assembled in and about Bartley's long before he made his appearance. At length he was seen walking slowly down the road, with an open book in his hand, on the pages of which he looked from time to time. When he approached the house, those who were standing about it assembled in a body, and, with one consent, uncovered their heads, and asked his blessing. His appearance bespoke a mind ill at ease; his face was haggard, and his eyes bloodshot. On seeing the people kneel, he smiled with his usual bitterness, and, shaking his hand with an air of impatience over them, muttered some words, rather in mockery of the ceremony than otherwise. They then rose, and blessing themselves, put on their hats, rubbed the dust off their knees, and appeared to think themselves recruited by a peculiar accession of grace.

On entering the house the same form was repeated; and when it was over, the best chair was placed for him by Mary's own hands, and the fire stirred up, and a line of respect drawn, within which none was to intrude, lest he might feel in any degree incommoded.

“My good neighbor,” said he to Mrs. Sullivan, “what strange woman is this, who has thrown the parish into such a ferment? I'm told she paid you a visit? Pray sit down.”

“I humbly thank your Reverence,” said Mary, curtseying lowly, “but I'd rather not sit, sir, if you plase. I hope I know what respect manes, your Reverence. Barny Bradagh, I'll thank you to stand up, if you plase, an' his Reverence to the fore, Barny.”

“I ax your Reverence's pardon, an' yours, too, Mrs. Sullivan: sure we didn't mane the disrespect, any how, sir, plase your Reverence.”

“About this woman, and the Lianhan Shee?” said the priest, without noticing Barny's apology. “Pray what do you precisely understand by a Lianhan Shee?”

“Why, sir,” replied Mary, “some sthrange bein' from the good people, or fairies, that sticks to some persons. There's a bargain, sir, your Reverence, made atween thim; an' the divil, sir, that is, the ould boy—the saints about us!—has a hand in it. The Lianhan Shee, your Reverence, is never seen only by thim it keeps wid; but—hem!—it always, with the help of the ould boy, conthrives, sir, to make the person brake the agreement, an' thin it has thim in its power; but if they don't brake the agreement, thin it's in their power. If they can get any body to put in their place, they may get out o' the bargain; for they can, of a sartainty, give oceans o' money to people, but can't take any themselves, plase your Reverence. But sure, where's the use o' me to be tellin' your Reverence what you know betther nor myself?—an' why shouldn't you, or any one that has the power you have?”

He smiled again at this in his own peculiar manner, and was proceeding to inquire more particularly into the nature of the interview between them, when the noise of feet, and sounds of general alarm, accompanied by a rush of people into the house, arrested his attention, and he hastily inquired into the cause of the commotion. Before he could receive a reply, however, the house was almost crowded; and it was not without considerable difficulty, that, by the exertions of Mrs. Sullivan and Bartley, sufficient order and quiet were obtained to hear distinctly what was said.

“Plase your Reverence,” said several voices at once, “they're comin', hot-foot, into the very house to us! Was ever the likes seen! an' they must know right well, sir, that you're widin in it.”

“Who are coming?” he inquired. “Why the woman, sir, an' her good pet, the Lianhan Shee, your Reverence.”

“Well,” said he, “but why should you all appear so blanched with terror? Let her come in, and we shall see how far she is capable of injuring her fellow-creatures: some maniac,” he muttered, in a low soliloquy, “whom the villany of the world has driven into derangement—some victim to a hand like m——. Well, they say there is a Providence, yet such things are permitted!”

“He's sayin' a prayer now,” observed one of them; “haven't we a good right to be thankful that he's in the place wid us while she's in it, or dear knows what harm she might do us—maybe rise the wind!”* As the latter speaker concluded, there was a dead silence. The persons about the door crushed each other backwards, their feet set out before them, and their shoulders laid with violent pressure against those who stood behind, for each felt anxious to avoid all danger of contact with a being against whose power even a blessed priest found it necessary to guard himself by a prayer.

At length a low murmur ran among the people—“Father O'Rourke!—here's Father O'Rourke!—he has turned the corner after her, an' they're both comin' in.” Immediately they entered, but it was quite evident from the manner of the worthy priest that he was unacquainted with the person of this singular being. When they crossed the threshold, the priest advanced, and expressed his surprise at the throng of people assembled.

“Plase your Reverence,” said Bartley, “that's the woman,” nodding significantly towards her as he spoke, but without looking at her person, lest the evil eye he dreaded so much might meet his, and give him “the blast.”

The dreaded female, on seeing the house in such a crowded state, started, paused, and glanced with some terror at the persons assembled. Her dress was not altered since her last visit; but her countenance, though more meagre and emaciated, expressed but little of the unsettled energy which then flashed from her eyes, and distorted her features by the depth of that mysterious excitement by which she had been agitated. Her countenance was still muffled as before, the awful protuberance rose from her shoulders, and the same band which Mrs. Sullivan had alluded to during their interview, was bound about the upper part of her forehead.

She had already stood upwards of two minutes, during which the fall of a feather might be heard, yet none bade God bless her—no kind hand was extended to greet her—no heart warmed in affection towards her; on the contrary, every eye glanced at her, as a being marked with enmity towards God. Blanched faces and knit brows, the signs of fear and hatred, were turned upon her; her breath was considered pestilential, and her touch paralysis. There she stood, proscribed, avoided, and hunted like a tigress, all fearing to encounter, yet wishing to exterminate her! Who could she be?—or what had she done, that the finger of the Almighty marked her out for such a fearful weight of vengeance?

Father Philip rose and advanced a few steps, until he stood confronting her. His person was tall, his features dark, severe, and solemn: and when the nature of the investigation about to take place is considered, it need not be wondered at, that the moment was, to those present, one of deep and impressive interest—such as a visible conflict between a supposed champion of God and a supernatural being was calculated to excite.

“Woman,” said he, in his deep stern voice, “tell me who and what you are, and why you assume a character of such a repulsive and mysterious nature, when it can entail only misery, shame, and persecution on yourself? I conjure you, in the name of Him after whose image you are created, to speak truly?”

He paused, and the tall figure stood mute before him. The silence was dead as death—every breath was hushed and the persons assembled stood immovable as statues! Still she spoke not; but the violent heaving of her breast evinced the internal working of some dreadful struggle. Her face before was pale—it was now ghastly; her lips became blue, and her eyes vacant.

“Speak!” said he, “I conjure you in the name of the power by whom we live!”

It is probable that the agitation under which she labored was produced by the severe effort made to sustain the unexpected trial she had to undergo.

For some minutes her struggle continued; but having begun at its highest pitch, it gradually subsided until it settled in a calmness which appeared fixed and awful as the resolution of despair. With breathless composure she turned round, and put back that part of her dress which concealed her face, except the band on her forehead, which she did not remove; having done this she turned again, and walked calmly towards Father Philip, with a deadly smile upon her thin lips. When within a step of where he stood, she paused, and riveting her eyes upon him exclaimed—

“Who and what am I? The victim of infidelity and you, the bearer of a cursed existence, the scoff and scorn of the world, the monument of a broken vow and a guilty life, a being scourged by the scorpion lash of conscience, blasted by periodical insanity, pelted by the winter's storm, scorched by the summer's heat, withered by starvation, hated by man, and touched into my inmost spirit by the anticipated tortures of future misery. I have no rest for the sole of my foot, no repose for a head distracted by the contemplation of a guilty life; I am the unclean spirit which walketh to seek rest and findeth none; I am—what you have made me! Behold,” she added, holding up the bottle, “this failed, and I live to accuse you. But no, you are my husband—though our union was but a guilty form, and I will bury that in silence. You thought me dead, and you flew to avoid punishment—did you avoid it? No; the finger of God has written pain and punishment upon your brow. I have been in all characters, in all shapes, have spoken with the tongue of a peasant, moved in my natural sphere; but my knees were smitten, my brain stricken, and the wild malady which banishes me from society has been upon me for years. Such I am, and such, I say, have you made me. As for you, kind-hearted woman, there was nothing in this bottle but pure water. The interval of reason returned this day, and having remembered glimpses of our conversation, I came to apologize to you, and to explain the nature of my unhappy distemper, and to beg a little bread, which I have not tasted for two days. I at times conceive myself attended by an evil spirit shaped out by a guilty conscience, and this is the only familiar which attends me, and by it I have been dogged into madness through every turning of life. Whilst it lasts I am subject to spasms and convulsive starts which are exceedingly painful. The lump on my back is the robe I wore when innocent in my peaceful convent.”

The intensity of general interest was now transferred to Father Philip; every face was turned towards him, but he cared not. A solemn stillness yet prevailed among all present. From the moment she spoke, her eye drew his with the power of a basilisk. His pale face became like marble, not a muscle moved; and when she ceased speaking, his blood-shot eyes were still fixed upon her countenance with a gloomy calmness like that which precedes a tempest. They stood before each other, dreadful counterparts in guilt, for truly his spirit was as dark as hers.

At length he glanced angrily around him;—“Well,” said he, “what is it now, ye poor infatuated wretches, to trust in the sanctity of man. Learn from me to place the same confidence in God which you place in his guilty creatures, and you will not lean on a broken reed. Father O'Rourke, you, too, witness my disgrace, but not my punishment. It is pleasant, no doubt, to have a topic for conversation at your Conferences; enjoy it. As for you, Margaret, if society lessen misery, we may be less miserable. But the band of your order, and the remembrance of your vow is on your forehead, like the mark of Cain—tear it off, and let it not blast a man who is the victim of prejudice still,—nay of superstition, as well as of guilt; tear it from my sight.” His eyes kindled fearfully, as he attempted to pull it away by force.

She calmly took it off, and he immediately tore it into pieces, and stamped upon the fragments as he flung them on the ground.

“Come,” said the despairing man—“come—there is a shelter for you, but no peace!—food, and drink, and raiment, but no peace!—no peace!” As he uttered these words, in a voice that sank to its deepest pitch, he took her hand, and they both departed to his own residence.

The amazement and horror of those who were assembled in Bartley's house cannot be described. Our readers may be assured that they deepened in character as they spread through the parish. An undefined, fear of this mysterious pair seized upon the people, for their images were associated in their minds with darkness and crime, and supernatural communion. The departing words of Father Philip rang in their ears: they trembled, and devoutly crossed themselves, as fancy again repeated the awful exclamation of the priest—“No peace! no peace!”

When Father Philip and his unhappy associate went home, he instantly made her a surrender of his small property; but with difficulty did he command sufficient calmness to accomplish even this. He was distracted—his blood seemed to have been turned to fire—he clenched his hands, and he gnashed his teeth, and exhibited the wildest symptoms of madness. About ten o'clock he desired fuel for a large fire to be brought into the kitchen, and got a strong cord, which he coiled and threw carelessly on the table. The family were then ordered to bed. About eleven they were all asleep; and at the solemn hour of twelve he heaped additional fuel upon the living turf, until the blaze shone with scorching light upon everything around. Dark and desolating was the tempest within him, as he paced, with agitated steps, before the crackling fire.

“She is risen!” he exclaimed—“the spectre of all my crimes is risen to haunt me through life! I am a murderer—yet she lives, and my guilt is not the less! The stamp of eternal infamy is upon me—the finger of scorn will mark me out—the tongue of reproach will sting me like that of a serpent—the deadly touch of shame will cover me like a leper—the laws of society will crush the murderer, not the less that his wickedness in blood has miscarried: after that comes the black and terrible tribunal of the Almighty's vengeance—of his fiery indignation! Hush!—What sounds are those? They deepen—they deepen! Is it thunder? It cannot be the crackling of the blaze! It is thunder!—but it speaks only to my ear! Hush!—Great God, there is a change in my voice! It is hollow and supernatural! Could a change have come over me? Am I living? Could I have——Hah!—Could I have departed? and am I now at length given over to the worm that never dies? If it be at my heart, I may feel it. God!—I am damned! Here is a viper twined about my limbs trying to dart its fangs into my heart! Hah!—there are feet pacing in the room, too, and I hear voices! I am surrounded by evil spirits! Who's there?—What are you?—Speak!—They are silent!—There is no answer! Again comes the thunder! But perchance this is not my place of punishment, and I will try to leave these horrible spirits!”

He opened the door, and passed out into a small green field that lay behind the house. The night was calm, and the silence profound as death. Not a cloud obscured the heavens; the light of the moon fell upon the stillness of the scene around him, with all the touching beauty of a moonlit midnight in summer. Here he paused a moment, felt his brow, then his heart, the palpitations of which fell audibly upon his ear. He became somewhat cooler; the images of madness which had swept through his stormy brain disappeared, and were succeeded by a lethargic vacancy of thought, which almost deprived him of the consciousness of his own identity. From the green field he descended mechanically to a little glen which opened beside it. It was one of those delightful spots to which the heart clingeth. Its sloping sides were clothed with patches of wood, on the leaves of which the moonlight glanced with a soft lustre, rendered more beautiful by their stillness. That side on which the light could not fall, lay in deep shadow, which occasionally gave to the rocks and small projecting precipices an appearance of monstrous and unnatural life. Having passed through the tangled mazes of the glen, he at length reached its bottom, along which ran a brook, such as in the description of the poet,—

Here he stood, and looked upon the green winding margin of the streamlet—but its song he heard not. With the workings of a guilty conscience, the beautiful in nature can have no association. He looked up the glen, but its picturesque windings, soft vistas, and wild underwood mingling with gray rocks and taller trees, all mellowed by the moonbeams, had no charms for him. He maintained a profound silence—but it was not the silence of peace or reflection. He endeavored to recall the scenes of the past day, but could not bring them back to his memory. Even the fiery tide of thought, which, like burning lava, seared his brain a few moments before, was now cold and hardened.

He could remember nothing. The convulsion of his mind was over, and his faculties were impotent and collapsed.

In this state he unconsciously retraced his steps, and had again reached the paddock adjoining his house, where, as he thought, the figure of his paramour stood before him. In a moment his former paroxysm returned, and with it the gloomy images of a guilty mind, charged with the extravagant horrors of brain-stricken madness.

“What!” he exclaimed, “the band still on your forehead! Tear it off!”

He caught at the form as he spoke, but there was no resistance to his grasp. On looking again towards the spot it had ceased to be visible. The storm within him arose once more; he rushed into the kitchen, where the fire blazed out with fiercer heat; again he imagined that the thunder came to his ears, but the thunderings which he heard were only the voice of conscience. Again his own footsteps and his voice sounded in his fancy as the footsteps and voices of fiends, with which his imagination peopled the room. His state and his existence seemed to him a confused and troubled dream; he tore his hair—threw it on the table—and immediately started back with a hollow groan; for his locks, which but a few hours before had been as black as a raven's wing, were now white as snow!

On discovering this, he gave a low but frantic laugh. “Ha, ha, ha!” he exclaimed; “here is another mark—here is food for despair. Silently, but surely, did the hand of God work this, as proof that I am hopeless! But I will bear it; I will bear the sight! I now feel myself a man blasted by the eye of God Himself! Ha, ha, ha! Food for despair! Food for despair!”

Immediately he passed into his own room, and approaching the looking-glass beheld a sight calculated to move a statue. His hair had become literally white, but the shades of his dark complexion, now distorted by terror and madness, flitted, as his features worked under the influence of his tremendous passions, into an expression so frightful, that deep fear came over himself. He snatched one of his razors, and fled from the glass to the kitchen. He looked upon the fire, and saw the white ashes lying around its edge.

“Ha!” said he, “the light is come! I see the sign. I am directed, and I will follow it. There is yet one hope. The immolation! I shall be saved, yet so as by fire. It is for this my hair has become white;—the sublime warning for my self-sacrifice! The color of ashes!—white—white! It is so! I will sacrifice my body in material fire, to save my soul from that which is eternal! But I had anticipated the sign. The self-sacrifice is accepted!”*

We must here draw a veil over that which ensued, as the description of it would be both unnatural and revolting. Let it be sufficient to say, that the next morning he was found burned to a cinder, with the exception of his feet and legs, which remained as monuments of, perhaps, the most dreadful suicide that ever was committed by man. His razor, too, was found bloody, and several clots of gore were discovered about the hearth; from which circumstances it was plain that he had reduced his strength so much by loss of blood, that when he committed himself to the flames, he was unable, even had he been willing, to avoid the fiery and awful sacrifice of which he made himself the victim. If anything could deepen the the impression of fear and awe, already so general among the people, it was the unparalleled nature of his death. Its circumstances are yet remembered in the parish and county wherein it occurred—for it is no fiction, gentle reader! and the titular bishop who then presided over the diocese, declared, that while he lived, no person bearing the unhappy man's name should ever be admitted to the clerical order.

The shock produced by his death struck the miserable woman into the utter darkness of settled derangement. She survived him some years, but wandered about through the province, still, according to the superstitious belief of the people, tormented by the terrible enmity of the Lianhan Shee. the Lianhan Shee.