A career in our country frequently chosen by the worthiest and most anxious parents for their sons is that of a post in the Treasury and Exchequer. Aspirants to such a post have two means of entering and two starting-points in this career; either they become a clerk to one of the minor officials in the Treasury or Exchequer, or the personal servant of one of the highest officials. As my knowledge of writing and figures seemed to my father satisfactory and sufficient for such a post, and as he knew well that it might lead, not merely to a life free from pecuniary cares, but even to wealth and fortune, he chose this career as mine. But the minor Treasury official who might have found employment for such a young man, showed various reasons why he could not or would not as yet receive me as a clerk. There was something in my nature which revolted against the second mode I have mentioned of entering this career; something which I never afterwards experienced, but which at the time absolutely prevented me from choosing such a mode of starting in my future profession, and that in spite of the most alluring hopes that were held out to me. My father meant well and honestly by me, but fate ruled it against him. Strangely enough, it happened that in my later capacity of schoolmaster, I became the educator and teacher of two of the nephews of that very man into whose service my father had meant to have sent me; and I hope to God that I have been of greater service to that family by filling the heart and brain of these young people with good and useful notions than if I had brushed the clothes and shoes of their uncle, and spread his table with savoury dishes. In the latter case, very likely an externally easy and happy existence might have been mine, whereas now I wage a constant fight with cares and difficulties.
Suffice it to say, this career was closed to me; a second was proposed by my mother, but from this my father delivered me by expressing a decided disapproval.
My own desires and inclinations were now at last consulted. I wanted to be an agriculturist in the full meaning of the word; for I loved mountain, field, and forest; and I heard also that to learn anything solid in this occupation one must be well acquainted with geometry and land-surveying. From what I had learnt of the latter by snatches now and then, the prospect of knowing more about it delighted me much; and I cared not whether I began with forestry, with farming, or with geometry and land-surveying. My father tried to find a position for me; but the farmers asked too high a premium. Just at this time he became acquainted with a forester who had also a considerable reputation as land-surveyor and valuer. They soon came to terms, and I was apprenticed to this man for two years, to learn forestry, valuing, geometry, and land-surveying. I was fifteen years and a half old when I became an apprentice to the forester, on Midsummer Day 1797.
It was two days' journey from my home to the forester's, for his district was not in our country. The man often gave me proofs of his thorough and many-sided knowledge; but he did not understand the art of conveying his knowledge to others, especially because what he knew he had acquired only by dint of actual experience.18 Further, some work of timber-floating19 with which he had been entrusted hindered him from devoting to me the stipulated time necessary for my instruction.
As soon as I saw this quite clearly, my own activity of mind urged me to make use of the really excellent books on forestry and geometry which I found lying to my hand. I also made acquaintance with the doctor of a little town near by, who studied natural science for his amusement; and this friend lent me books on botany, through which I learnt also about other plants than just those of the forest. A great deal of my time during the absence of the forester (when I was left quite to myself) I devoted to making a sort of map of the neighbourhood I lived in; but botany was my special occupation. My life as forester's apprentice was a four-fold one: firstly, there was the homelier and more practical side of life; then the life spent with Nature, especially forest-nature; then also a life of the study, devoted to work at mathematics and languages; and lastly, the time spent in gaining a knowledge of plants. My chosen profession and the other circumstances of my position might have brought me into contact with many kinds of men; but nevertheless my life remained retired and solitary. My religious church life now changed to a religious communion with Nature, and in the last half-year I lived entirely amongst and with my plants, which drew me towards them with fascination, notwithstanding that as yet I had no sense of the inner life of the plant world. Collecting and drying specimens of plants was a work I prosecuted with the greatest care. Altogether this time of my life was devoted in many various ways to self-education, self-instruction, and moral advancement. Especially did I love to indulge my old habit of self-observation and introspection.
I must mention yet another event of the greatest importance from the point of view of my inner life. An hour's walk from where I then lived was a small country town. A company of strolling actors arrived there, and played in the prince's castle in the town. After I had seen one of their performances, hardly any of those which followed passed without my attendance. These performances made a deep and lively impression upon me, and this the more that I felt as if my soul at last received nourishment for which it had long hungered. The impressions thus gained lasted so much the longer, and had so much the greater influence on my self-culture, in that after each performance my hour's walk home by dark or in the starlight allowed me to recapitulate what I had heard, and so to digest the meaning of the play. I remember especially how deeply a performance of Iffland's Huntsmen moved me, and how it inspired me with firm moral resolutions, which I imprinted deep in my mind under the light of the stars. My interest in the play made me seek acquaintance with the actors, and especially with one of them, an earnest young man who attracted my attention, and to whom I spoke about his profession. I congratulated him on being a member of such a company, able to call up such ennobling sentiments in the human soul; perhaps even expressed a wish that I could become a member of such a company. Then the honest fellow described the profession of an actor as a brilliant, deceitful misery, and confessed to me that he had been only forced by necessity to adopt this profession, and that he was soon about to abandon it. Once again I learned by this to divide cause from effect, internal from external things. My visits to the play brought upon me a most unpleasant experience, for my father, when I spoke to him without concealment of my playgoing, reproached me very bitterly for it. He looked upon my conduct as deserving the highest punishment, which was in absolute contradiction with my own view; for I placed the benefit I had derived from my attendance at the play side by side with what I had received by my attendance at church, and expressed something of the kind to my father. As often happened in later life, so also on this occasion it was my eldest brother who was the mediator between my father and myself.
On Midsummer Day 1799 my apprenticeship came to an end. The forester, who could now have made my practical knowledge of service to himself, wished to keep me another year. But I had by this time acquired higher views; I wished to study mathematics and botany more thoroughly, and I was not to be kept back from my purpose. When my apprenticeship was over I left him, and returned to my father's house.
My master knew well that he had not done his duty towards me, and with this probably humiliating consciousness before him, and in spite of the thoroughly satisfactory testimonial that he gave me, he committed a very mean action against me. He did not know anything about my private study; for instance, my completely working through some elementary mathematical books, which I had found myself quite well able to understand. Besides, he was dissatisfied that I would not stay another year with him. He therefore sent a letter to my father, in which he complained bitterly of my conduct, and shifted the blame of my ignorance of my calling entirely on to my shoulders. This letter actually arrived at home before I did; and my father sent it on to my eldest brother, who was minister in a village through which I had to pass on my way home. Soon after I reached my brother's house he communicated to me the contents of this inculpatory letter. I cleared myself by exposing the unconscientious behaviour of my master, and by showing my private work. I then wrote a reply to my master, clearly refuting all his accusations, and exhibiting on the other hand his behaviour towards me; and with this I satisfied my father and my brother. But the latter reproached me for having suffered wrongdoing so long without complaint. To that I gave the simple answer, that my father, at the beginning of my apprenticeship, had told me not to come to him with any complaint, as I should never be listened to, but should be considered as wrong beforehand. My brother, who knew my father's severity and his views on such points, was silent. But my mother saw in one declaration of the forester the confirmation of her own opinion about me. The forester declared, that if ever anything was made of me, the same good fortune might be told of the first-comer without further trouble, and my mother assented heartily to his opinion.
Thus disappeared once more the light, the sunshine, which had gladdened me with its warmth, especially in the more recent part of my life. The wings of my mind, which had begun to flutter of themselves, were again bound, and my life once more appeared all cold and harsh before me. Then it happened that my father had to send some money to my brother (Traugott), who was studying medicine in Jena. The matter pressed; so, as I had nothing to do, it was decided that I should be the messenger.
When I reached Jena I was seized by the stirring intellectual life of the place, and I longed to remain there a little time. Eight weeks of the summer half-year's session of 1799 yet remained. My brother wrote to my father that I could fill that time usefully and profitably in Jena, and in consequence of this letter I was permitted to stay. I took lessons in map and plan-drawing, and I devoted all the time I had to the work. At Michaelmas I went home with my brother, and my step-mother observed that I could now fairly say I had passed through the university. But I thought differently; my intelligence and my soul had been stimulated in many ways, and I expressed my wish to my father to be allowed to study finance there, thus returning to my previous career. My father was willing to give his permission if I could tell him how to find the means. I possessed a very small property inherited from my mother, but I thought it would be insufficient. However, after having conferred with my brother, I talked it over with my father. I was still a minor, and therefore had to ask the consent of my trustee to realise my property; but as soon as I had obtained this I went as a student to Jena, in 1799. I was then seventeen years and a half old.
A testimonial from my father attesting my capacity for the curriculum procured me matriculation without difficulty. My matriculation certificate called me a student of philosophy, which seemed very strange, because I had set before me as the object of my studies practical knowledge; and as to philosophy, of which I had so often heard, I had formed a very high idea of it. The word made a great impression upon my dreamy, easily-excited, and receptive nature. Although the impression disappeared almost as soon as conceived, it gave, however, higher and unexpected relations to my studies.
The lectures I heard were only those which promised to be useful in the career I had now again embraced. I heard lectures on applied mathematics, arithmetic, algebra, geometry, mineralogy, botany, natural history, physics, chemistry, accounts, cultivation of forest trees and management of forests, architecture, house-building, and land-surveying. I continued topographical drawing. I heard nothing purely theoretical except mathematics; and of philosophical teaching and thought I learnt only so much as the intercourse of university life brought with it; but it was precisely through this intercourse that I received in various ways a many-sided intellectual impulse. I usually grasped what had been taught; the more thoroughly since, through my previous life, I had become well acquainted with the principal subjects, and already knew their relation to practical work.
Some of the lectures were almost easy for me—for instance, those on mathematics. I have always been able to perceive with ease and pleasure relations of geometrical figures and of planes; so that it seemed inexplicable to me that every farmer should not be equally capable of understanding them. This I had said before to my brother, who tried to give me an explanation; but I did not yet grasp it. I had expected I don't know exactly what, but certainly something higher, something grandiose; very likely I had expected something with more life in it. The mathematical course, therefore, at first seemed to me unimportant; but later on I found that I, also, could not follow every detail. However, I did not think much of this, because I readily understood the general meaning, and I said to myself that particular cases would not cause me any mental fatigue if I found it necessary to learn them.
The lectures of my excellent teacher were not so useful to me as they might have been, if I could have seen in the course of instruction and in its progress somewhat more of necessary connection and less of arbitrary arrangement. This want of necessary connection was the reason of the immediate dislike I always took to every course of instruction. I felt it even in pure mathematics, still more was it the case in applied mathematics, and most of all in experimental physics. Here it seemed to me as if everything were arranged in arbitrary series, so that from the very first I found this study a fatigue. The experiments failed to arrest my attention. I desired and sought after some inner connection between the phenomena, deduced from and explained by some simple root principles. But that was the very point withheld from me. Mathematical demonstrations came like halting messengers; they only became clear to the mind's eye when the truth to be demonstrated lay before me already in all its living strength. On the other hand, my attention was riveted by the study of gravitation, of force, of weight, which were living things to me, because of their evident relation to actual facts.
In mechanics (natural philosophy) I could not understand why so many of the so-called "mechanical powers" were assumed, and why several of them were not reduced to cases of the inclined plane.
In mineralogy my previous education had left many gaps unfilled, especially as regards the powers of observation. I was fond of mineral specimens, and gave myself much trouble to comprehend their several properties; but in consequence of my defective preparation I found insuperable difficulties in my way, and perceived thereby that neglect is neither quickly nor lightly to be repaired. The most assiduous practice in observation failed to make my sight so quick and so accurate as it ought to have been for my purpose. At that time I failed to apprehend the fact of my deficient quickness of sight; it ought to have taught me much, but I was not prepared to learn the lesson.
Chemistry fascinated me. The excellent teacher (Göttling) always demonstrated the true connection of the phenomena under consideration; and the theory of chemical affinity took strong hold upon me.
Note-taking at these lectures was a thing I never thought of doing; for that which I understood forthwith became a part of me, and that which I failed to understand seemed to me not worth writing down. I have often felt sorry for it since. But as regards this point, I have always had through my whole life the perfectly clear conviction that when I had mastered a whole subject in its intimate relations I could go back upon, and then understand, details which at the time of hearing had been unintelligible to me.
In botany I had a clear-sighted, kind-hearted teacher (Batsch). His natural system of botany20 gave me great satisfaction, although I had always a painful perception of how much still remained for him to classify. However, my view of Nature as one whole became by his means substantially clearer, and my love for the observation of Nature in detail became more animated. I shall always think of him with gratitude. He was also my teacher in natural history. Two principles that he enunciated seized upon me with special force, and seemed to me valid. The first was the conception of the mutual relationship of all animals, extending like a network in all directions; and the second was that the skeleton or bony framework of fishes, birds, and men was one and the same in plan, and that the skeleton of man should be considered as the fundamental type which Nature strove to produce even in the lower forms of creation.21 I was always highly delighted with his expositions, for they suggested ideas to me which bore fruit both in my intelligence and in my emotional nature. Invariably, whenever I grasped the inter-connection and unity of phenomena, I felt the longings of my spirit and of my soul were fulfilled.
I easily understood the other courses I attended, and was able to take a comprehensive glance over the subjects of which they treated. I had seen building going on, and had myself assisted in building, in planting, etc.; here, therefore, I could take notes, and write complete and satisfactory memoranda of the lectures.
My stay in Jena had taught me much; by no means so much as it ought to have taught me, but yet I had won for myself a standpoint, both subjective and objective. I could already perceive unity in diversity, the correlation of forces, the interconnection of all living things, life in matter, and the principles of physics and biology.
One thing more I have to bring forward from this period. Up till now my life had met with no sympathetic recognition other than the esteem which I had enjoyed of the country physician during my apprenticeship—he who encouraged me to study natural science, and smoothed away for me many a difficulty. But now such sympathy was destined to offer itself as a means of education and improvement. For there were in Jena just then two scientific associations, one for natural history and botany, the other for mineralogy, as it was then called. Many of the young students, who had shown living interest and done active work in natural science, were invited to become members by the President, and this elevating pleasure was also offered to me. At the moment I certainly possessed few qualifications for membership; the most I could say was that my faculty for arranging and classifying might be made of some use in the Natural History Society, and this, indeed, actually came to pass. Although my admission to this society had no great effect upon my later life, because it was dissolved at the death of its founder, and I did not keep up my acquaintance with the other members afterwards, yet it awakened that yearning towards higher scientific knowledge which now began to make itself forcibly felt within me.
During my residence at the university I lived in a very retired and economical way; my imperfect education, my disposition, and the state of my purse alike contributing to this. I seldom appeared at places of public resort, and in my reserved way I made my brother (Traugott) my only companion; he was studying medicine in Jena during the first year of my residence there.22 The theatre alone, of which I was still passionately fond, I visited now and then. In the second year of this first studentship, in spite of my quiet life, I found myself in an awkward position. It began, indeed, with my entrance into the university, but did not come to a head till my third half-year. When I went to the university, my father gave me a bank draft for a small amount to cover my expenses, not only for the first half-year, but for the entire residence, I think. My brother, who, as I said, was with me at Jena for the first year, wished me to lend him part of my allowance, all of which I did not then require, whereas he was for the moment in difficulties. He hoped soon to be able to repay me the money. I gladly gave him the greater part of my little draft; but unfortunately I could not get the money back, and therefore found myself in greater and greater difficulties. My position became terribly urgent; my small allowance had come to an end by the close of the first year, but I could not bring myself to leave the university, especially now that a yearning for scientific knowledge had seized me, and I hoped for great things from my studies. Besides, I thought that my father might be induced to support me at the university another half-year.
My father would hear nothing of this so far as he was concerned; and my trustee would not agree to the conditions offered by my father (to cover an advance); so I had to pay the penalty of their obstinacy.
Towards the end of my third half-year the urgency of my difficulties increased. I owed the keeper of an eating-house (for meals) thirty thalers, if I am not mistaken. As this man had caused me to be summoned for payment several times before the Senate of the University, and I had never been able to pay, and as he had even addressed my father, only to receive from him a sharp refusal to entertain the matter, I was threatened with imprisonment in the case of longer default of payment. And I actually had to submit to this punishment. My step-mother inflamed the displeasure of my father, and rejoiced at his inflexibility. My trustee, who still had the disposal of some property of mine, could have helped me, but did not, because the letter of the law was against any interference from his side. Each one hoped by the continuance of my sorry plight to break the stubbornness of the other. I served as scapegoat to the caprices of the obstinate couple, and languished as such nine weeks long in the university prison at Jena.23 At last my father consented to advance me money on my formally abandoning, before the university board, all claim on his property in the shape of inheritance; and so, in the end, I got free.
In spite of the gloom into which my position as a prisoner plunged me, the time of my arrest was not utterly barren. My late endeavours towards scientific knowledge had made me more and more conscious of my need of a solid foundation in my knowledge of Latin; therefore I now tried to supply deficiencies to the extent of my ability, and with the help of a friend. It was extremely hard to me, this working my way through the dead and fragmentary teaching of an elementary grammar. It always seemed to me as if the mere outer acquisition of a language could but little help forward my true inner desire for knowledge, which was deeply in earnest, and was the result of my own free choice. But wherever the knowledge of language linked itself to definite external impressions, and I was able to perceive its connection with facts, as, for instance, in the scientific nomenclature of botany, I could quickly make myself master of it. This peculiarity of mind passed by me unnoticed at the time; I knew and understood too little, nay, indeed, almost nothing of myself as yet, even as regards the actions of my every-day life.
A second occupation of this prison period was the preparation of an exercise (or academical thesis) in geometry, which I undertook that I might the sooner obtain an independent position in some profession.
Thirdly, I studied Winckelmann's "Letters on Art." Through them some germs of higher artistic feeling may have been awakened within me; for I examined the engravings which the work contains with intense delight. I could quite perceive the glow of pleasure that they aroused, but at the time I took little account of this influence, and indeed the feeling for art altogether was late in developing itself in me. When I now glance over the earlier and later, the greater and smaller, artistic emotions which have swayed me, and observe their source and direction, I see that it was with arts (sculpture as well as music) as it was with languages—I never succeeded in accomplishing the outward acquisition of them: yet I now feel vividly that I, too, might have been capable of something in art had I had an artistic education.
Further, there came into my hands, during the time of my imprisonment, a bad translation of an abridgment of the Zendavesta. The discovery [in these ancient Persian Scriptures] of similar life-truths to our own, and yet coupled with a quite separate religious standpoint from ours, aroused my attention, and gave some feeling of universality to my life and thought; this, however, disappeared as quickly as it had come.
By the beginning of the summer term in 1801 I was at length set free from arrest. I at once left Jena and my academical career, and returned to my father's house. I was just nineteen years old. It was but natural that I should enter my parents' house with heavy heart, overclouded soul, and oppressed mind. But spring warmed and awakened all nature once more, and recalled to life, too, my slumbering desire for better things.
As yet I had busied myself but little with German literature, and the names of Schiller, Goethe, Wieland, and the rest I now, for the first time, began to learn. In this, too, it was with me as in so many other things; any mental influence that came before me I had either to fully interweave with my inner life, or else altogether to forego its acquisition.
With this peculiarity of temperament, I could master only a rather restricted amount of mental material. My father's library was once more ransacked. I found not much that was of any use to me, for it contained chiefly theological works; but I seized with the greatest enjoyment on a book which had come out some ten years before in Gotha, a general view of all the sciences and fine arts in their various ramifications, with a short sketch of the object of the several sciences and of the literature of each department. The arrangement was based upon the usual division of the faculties, but it served to give me a general outlook, long desired, over the whole of human knowledge, and I was right glad to have found this "Mappe du monde littéraire"—for that was its title. I resolved to turn this book to the best advantage I could, and set about putting my resolution into practice. In order to make a collection of comprehensive extracts of scientific matters from the several periodicals received by my father (who shared for that purpose in a joint subscription with other preachers and educated people), I had already begun a sort of diary. The form of this journal was shapeless—everything was put down as it came, one thing after the other; and thereby the use of it all was rendered very inconvenient. Now, however, I perceived the value of division according to a settled plan, and soon hit upon a scheme of procedure.
I aimed at collecting all that seemed worthy to be known, all that was necessary for cultured men in general, and for myself in my own calling in particular; and this rich treasure was to be brought out under favourable circumstances, or whenever need was, from its storehouse. Also I desired to acquire a general idea of those subjects which the craving for knowledge, growing ever more and more sharp within my soul, was always urging me thoroughly to work through over again. I felt happy in my work; and I had already been chained to my task for several days, from early morning till late at night, in my little distant chamber with its iron-barred windows, when my father suddenly and unexpectedly walked into the room. He looked over what I had done, and remarked the quantity of paper used over it, which indeed was not small. Upon this cursory inspection he held my work for a foolish waste of time and paper; and it would have been all over with my labour of love for that time, if my brother (Christoph), who had so often stood as protector by my side, had not just then been on a visit with us. He had become the minister of a place which lay a few hours' journey from Oberweissbach, and at this moment was staying with my parents. My father at once told him of what he considered my useless, if not indeed injurious occupation; but my brother saw it differently. I ventured, therefore, to continue, with the silent permission of my father. And indeed the work proved of actual service to me, for it brought a certain order, breadth, and firmness into my ideas which had the most beneficial effect upon me.
My father now strove to procure me a settled position in my chosen calling; or at all events to provide some active work which would bring me into nearer connection with it. And for this purpose a fortunate opportunity soon offered. Some of my father's relatives had property in the district of Hildburghausen, managed by a steward. The friendly footing on which my father stood with these relatives permitted me to study practical farming under this steward. There I took part in all the ordinary farming occupations. These, however, did not attract me greatly, and I ought to have at once discovered what an unsuitable career I had chosen, if I had but understood my own nature.
The thing that most painfully occupied my mind at this time was the absence of cordial understanding between me and my father. At the same time I could not help esteeming and honouring him. Notwithstanding his advanced age he was still as strong and as healthy in body as in mind, penetrating in speech and counsel, vigorous in fulfilment and actual work, earnest, nay, hard, in address. He had a firm, strong will, and at the same time was filled with noble, self-sacrificing endeavour. He never shirked skirmish nor battle in the cause of what he deemed the better part; he carried his pen into action, as a soldier carries his sword, for the true, the good, and the right. I saw that my father was growing old and was drawing near the grave, and it made me sorry to feel that I was yet a stranger to such a father. I loved him, and felt how much good resulted from that love; so I took the resolution to write to my father, and by letter to show him my true nature, so far as I could understand myself. Long did I revolve this letter in my mind; never did I feel strength nor courage to write it. Meanwhile a letter called me back home in November, after I had been some months engaged on the estate. I was called upon to help my father, now quite weak and almost bedridden; at all events I could assist him in his correspondence. Family and other cares and the activities of life absorbed my whole time. What I meant to have done in my letter now happily became possible in speech from man to man, in glances from eye to eye. My father was occupied by cares for my future prospects up till the end. He died in February 1802. May his enlightened spirit look down full of peace and blessing upon me as I write; may he now be content with that son who so loved him!
I now stood in every respect my own master, and might decide the direction of my future life for myself, according to the circumstances which lay around me. With this intention I once more left the paternal roof at Easter, to undertake the post of clerk in the Office of Woods and Forests which formed one part of the general administration (divided into Treasury, Woods and Forests, and Tithe departments) of the as yet episcopal territory of Bamberg.24 My district lay amidst unusual and lovely scenery; my duties were light, and when they were over I was free to roam in the neighbourhood, now doubly beautiful in the springtime, to live out my life in freedom, and gain strength for mind and soul.
Thus once again I lived much out of doors and in companionship with Nature. My chief was proud of the possession of a considerable library, of which I made good use; and in this manner many of the publications then issuing from the press, and treating of matters connected with the occupation which I had chosen, passed through my hands, as well as those on other subjects. I was especially attracted by some volumes which contained aphorisms, thoughts, and observations on conduct, selected from ancient and modern writers and thinkers. My character grew upon and entwined itself around these aphorisms, which I could easily glance over, and as easily retain, and, more than all, which I could weave into my own life and thoughts, and by which I could examine my conduct. I made extracts of those which were in closest accord with my inner life, and bore them always about my person.
Amidst these surroundings my life contained many elements of growth. Although my chief, as well as his family, was a strong Roman Catholic, he chose a (Protestant) private tutor recommended to him by Professor Carus. This gentleman had many excellent qualities, so that we soon became great friends. We had also both of us the pleasure of being acquainted with some highly-cultured people, the families of the physician, of the minister, and of the schoolmaster in the neighbouring Protestant village, which was as yet still a fief of the Empire.25 My friend the tutor was a young man quite out of the common, with an actively inquiring mind; especially fond of making plans for wide-stretching travel, and comprehensive schemes of education. Our intercourse and our life together were very confidential and open, for the subjects he cared for were those dear to me; but we were of diametrically opposite natures. He was a man of scholastic training, and I had been deficiently educated. He was a youth who had plunged into strife with the world and society; my thought was how to live in peace with myself and all men. Besides, our outward lives bore such different aspects that a truly intimate friendship could not exist between us. Nevertheless our very contrasts bound us more closely together than we deemed.
Practical land surveying at this time chiefly interested me, for it at once satisfied my love for out-of-doors life, and fully occupied my intelligence. But the everlasting scribbling which now fell to my share I could not long endure, in spite of my otherwise pleasant life.
Early in the spring of 1803 I left my situation and went to Bamberg, feeling sure that the political changes by which Bamberg had been transferred to Bavaria, and the general survey of the district which was therefore in contemplation, would immediately provide me with a sphere of work suited to my capabilities. My expectations were not falsified. In pursuance of my plan I introduced myself to the land-surveyors in Bamberg, and at once received employment from one of them. He had had considerable surveys in hand, and was still engaged upon them. As I showed some proficiency in mapping, he entrusted me with the preparation of the necessary maps which accompanied the surveys. This kept me employed for some time on work sufficiently remunerative for my needs.
the appointment of land-surveyors, and those who were resident in the town were invited to send in maps of Bamberg as specimens of their work. Through the instruction I had enjoyed in my youth I was not unacquainted with such work. I therefore took pleasure in drawing a map, which I sent in. My work was approved, and I received something for it; but being a stranger, inexperienced, and young, and having hardly taken the best way towards my purposed aim, I obtained no appointment.
After I had finished the work I have mentioned the survey of a small private property was put into my hands to carry out. From this engagement ensued consequences which were most important for me. I note only one point here. One of the joint owners of this property was a young doctor of philosophy, who leaned towards the new school of Schelling. It could hardly be expected but that we should talk over things which stirred our mental life, and so it came about that he lent me Schelling's "Bruno, oder über die Welt-seele"26 to read. What I read in that book moved me profoundly, and I thought I really understood it. The friendly young fellow, not much older than myself—we had already met in Jena,—saw the lively interest I was taking in the book, and, in fact, I talked it over with him many a time. One day, after we had been to see an important picture-gallery together, he addressed me in these words, which from his mouth sounded startlingly strange, and which at the time seemed to me inexplicable:—
"Guard yourself against philosophy; she leads you towards doubt and darkness. Devote yourself to art, which gives life, peace, and joy."
It is true I retained the young man's words, but I could not understand them, for I regarded philosophy as a necessary part of the life of mankind, and could not grasp the notion that one could be verging towards darkness and doubt when one calmly investigated the inner life. Art, on the other hand, lay much further from me than philosophy; for except a profound enjoyment in works of art (for which I could give no clear reason), no glimmering of an active æsthetic sense had yet dawned upon me. This remark of my friend the doctor's called my attention to myself, however, and to my life and its aim, and made me aware of two very different and widely separate systems of life.
My friend, the tutor of the Government official under whom I had served at Bamberg, had in the meantime left his situation. He told me before leaving that he had it in his mind to go to Frankfurt, and thence into France. I saw his departure with regret, little dreaming that life would in a few years bring us together again, and that he would indirectly decide my future career. But, as it so often happens in life, parting in this instance but led up to meeting, and meeting to parting.
The occurrences I have named had little result upon my outward life, which for the time ran its peaceful course. I pass over many circumstances important to the uplifting and development of my character and my moral life, and come at once to the close of my stay in Bamberg.
I had now once more earnestly to turn my attention to procuring certain and settled employment. In truth, as regarded my future, I stood quite alone. I had no one to lend me a helping hand, so I made up my mind to go forward, trusting only in God and destiny. I determined to seek for a situation by means of the Allgemeine Anzeiger der Deutschen,27 a paper then very much read, and I thought it would be good to send in to the editor, as a proof of my assertions of competency, an architectural design, and also a specimen of my work in practical surveying, together with explanations of both of them. As soon as my plan was fully conceived I set to work at it. For the architectural sketch I chose a design of a nobleman's country mansion, with the surrounding outbuildings. When I had finished it, with very few professional appliances to help me, it contained a complete working out of all the various necessary plans, and as a critical test of its accuracy and suitability to the proposed scale of dimensions, I added a statement of all the particulars and conditions involved in it. For the land-surveying I chose a table of measurements compiled from the map I had previously drawn, which I carried through under certain arbitrary assumptions. These works, together with my advertisement, I sent in 1803 to the office of the paper I have mentioned, with the request that the editor, after reading my testimonials and inspecting my work, would add a few confirmatory words as to my qualifications. Work and testimonials alike were to the satisfaction of the editor, and my request for an editorial comment was granted. I received several offers, each one containing something tempting about it. It was difficult to make a choice, but at last I decided to accept a position offered me as private secretary to the President and Privy-Councillor Von Dewitz, of Mecklenburg-Strelitz, at this time resident on one of his estates, Gross-Milchow.
Amongst the other offers was one from Privy-Councillor Von Voldersdorf, who was looking out for an accountant for his estates in the Oberpfalz.28 This situation did not suit me so well as the other, but I accepted a proposition to fill up the time till the arrangements for the other post had been completed, by going down to these estates of Herr Von Voldersdorf, and bringing into order, according to a certain specified plan, the heavy accounts of his steward, which were at this time much in arrear. I set off for the Oberpfalz in the first days of 1804. But I was soon called away to Mecklenburg to the situation at Gross-Milchow which I had definitively chosen, and in the raw, frightfully severe winter-time of February I journeyed thither by the mail-coach. Yet, short as had been my stay in the Oberpfalz, and continual and uninterrupted as had been my labour in order that I might get through the work I had undertaken, the time I spent in Bavaria yielded me much that was instructive. The men, ingenuous, lively young fellows from Saxony and Prussia, received me very kindly, and the variety of their different services and their readiness to talk about them, gave me a good insight into the inner relationship between the landed aristocracy and their retainers. In recalling these circumstances I thankfully acknowledge how my ever-tender loving destiny took pains kindly to prepare me for each vocation next to come. I had never before had the opportunity to see the mode of keeping accounts used on a great estate, to say nothing of keeping them myself, and here I had this very work to do, and that after a plan both ample and clear, in which every particular, down to the single details, was carefully provided for. This was of the greatest service to me. Precisely the conduct of such well-ordered accounts was to be my work later on; therefore, having the general plan I have referred to firmly established in my mind, and being well practised in its operation, I set off well prepared for my new sphere of work. Thanks to this, I was able to satisfy most completely not only my new employer, but also his lady, who used to examine everything minutely with severe scrutiny.
The surroundings of Herr Von Dewitz's estate were uncommonly pretty for that part of the country. Lakes and hills and the fresh foliage of trees abounded, and what Nature had perhaps overlooked here and there Art had made good. My good fortune has always led me amongst pretty natural scenery. I have ever thankfully enjoyed what Nature has spread before my eyes, and she has always been in true motherly unity with me. As soon as I had gained some facility in it my new work became simple, ran its regular course which was repeated week by week, and gave me time to think about my own improvement.
However, my engagement on this estate was, after all, but a short one. The bent of my life and disposition was already taken. A star had arisen within my mind which I was impelled to follow. On this account I could regard my employment at this time only as a sheet anchor, to be let go as soon as an opportunity offered itself to resume my vocation. This opportunity was not long in making its appearance.
My uncle (Hoffmann), who, like my brother, bore me always lovingly in his thoughts, had lately died. Even on his deathbed he thought of me, and charged my brother to do all he could to find me some settled occupation for life, and at any rate to prevent me from leaving the post I held at the moment before I had some reasonable prospect of a secure and better engagement elsewhere. Providence willed it otherwise. His death, through the small inheritance which thereby came to me, gave me the means of fulfilling the dearest wish of my heart. So wonderfully does God direct the fate of men.
I must mention one circumstance before I part for ever in this account of my life from my gentle, loving second-father. On my journey to Mecklenburg, when I saw my uncle (at Stadt-Ilm) for the last time, I had the deep joy of a talk with him, such as a trusting father might hold with his grown-up son, bound to him by every tie of affection. He freely pointed out the faults which had shown themselves in my boyhood, and told me of the anxiety they had at one time caused him, and in this way he went back to the time when I was taken into his family, and to the causes of that. "I loved your mother very dearly," said he; "indeed, she was my favourite out of all my brothers and sisters. In you I seemed to see my sister once more, and for her love I took charge of you and bestowed on you that affection which hitherto had been hers alone." And dear as my own mother had become to me already through the many kind things I had heard said of her, so that I had even formed a distinct conception of what she was like, and seemed actually to remember her, she became even dearer to me after these reminiscences of my uncle than before, for did I not owe to her this noble and high-minded second-father? My conversation with my uncle first made clear to me what in later life I have found repeatedly confirmed—that the sources, springs or motives of one's present actions often lie far away beyond the present time, outside the present circumstances, and altogether disconnected with the persons with whom one is concerned at the moment then passing. I have also repeatedly observed in the course of my life that ties are the faster, the more enduring and the truer the more they spring from higher, universal, and impersonal sources.
The person who in Mecklenburg stood next above me in position in the house and in the family was the private tutor, whom I found already there—a young doctor of philosophy of Göttingen University. We did not come much into contact on the whole since he as a university graduate took a far higher stand than I; but through I came into some connection with the clergymen of the district, and this was of benefit to me. As for the farmers the bailiffs, etc., their hospitable nature was quite sufficient of itself to afford me a hearty welcome. Thus I lived in a way I had for a long time felt I much needed, amidst many-sided companionable good-fellowship, cheerful and free. Healthy as I was in body and soul, in head and heart, my thoughts full of brightness and cheerfulness, it was not long before my mind again felt an eager desire for higher culture. The young tutor went away, and after his departure my craving for culture grew keener and keener, for I missed the intellectual converse I had been able to hold with him. But I was soon again to receive succour.
The President,29 besides the family at home, had two sons at the Pädagogium in Halle.30 They came to visit their parents, accompanied by their special tutor, a gentleman destined to become famous later on as the renowned scholar, Dr. Wollweide.
Dr. Wollweide was a mathematician and a physicist, and I found him freely communicative. He was so kind as to mention and explain to me the many various problems he had set before himself to work out. This caused my long slumbering and suppressed love for mathematics as a science, and for physics, to spring up again, fully awake. For some time past my tendency had leaned more and more towards architecture, and, indeed, I had now firmly determined to choose that as my profession, and to study it henceforth with all earnestness. My intellectual cravings and the choice of a profession seemed at last to run together, and I felt continually bright and happy at the thought. I seized the opportunity of the presence of the scholar whom I have named to learn from him what were the best books on those subjects which promised to be useful to me, and my first care was to become possessed of them. Architecture was now vigorously studied, and other books, too, were not suffered to lie idle.
The following books took great hold upon me: Pröschke's "Fragments on Anthropology" (a small unpretending book), Novalis' Works, and Arndt's "Germany" and "Europe."31 The first of these at one stroke drew together, so that I could recognise in them myself as a connected whole, my outer existence, my inner character, my disposition, and the course of my life. I for the first time realised myself and my life as a single entity in contrast to the whole world outside of me.32 The second book lay before me the most secret emotions, perceptions, and intentions of my inmost soul, clear, open, and vivid. If I parted with that book it seemed as if I had parted with myself; if anything happened to the book I felt as though it had happened to me, only more deeply and with greater pain. The third book taught me of man in his broad historical relations, set before me the general life of my kind as one great whole, and showed me how I was bound to my own nation, both to my ancestors and my contemporaries. Yet the service this last book had done me was hardly recognised at this time; for my thoughts were bent on a definite outward aim, that of becoming an architect. But I could at all events recognise the new eager life which had seized me, and to mark this change to myself, I now began to use as a Christian name the last instead of the first of my baptismal names.33 Other circumstances also impelled me to make this change; and, further, it freed me from the memory of the many disagreeable impressions of my boyhood which clustered round the name I was then called.
The time had come when I could no longer remain satisfied with my present occupation; and I therefore sent in my resignation. The immediate outward circumstance which decided me was this. I had kept up a correspondence with the young man whom I had known as a private tutor when I held a Government clerkship in Bamberg, and who left his situation to go to Frankfurt, and then on into France.34 He had afterwards lived some time in Frankfurt, occupying himself with teaching, and now was again a private tutor in a merchant's house in the Netherlands. I imparted to him my desire to leave my present post, and to seek a situation with an architect; and asked his opinion whether I should not be most likely to effect my object at Frankfurt, where so many streams of diverse life and of men intermingle. And as my friend was accurately acquainted with the ins and outs of Frankfurt life, I asked him to give me such indications as he could of the best road to take towards the fulfilment of my designs. My friend entered heartily into my project, and wrote to me that he intended himself to spend some time in Frankfurt again in the early summer; and he suggested that if I could manage to be there at the same time, a mutual consideration of the whole matter on the spot would be the best way of going to work. In consequence of this I at once firmly decided to leave my situation in the following spring, and to join my friend at Frankfurt. But where was I to find the money necessary for such a journey? I had required the whole of my salary up till now to cover my personal expenses and the settlement of some debts I had run up at Bamberg.
In this perplexity I wrote again to my eldest brother, who had up till now understood me so well, and I asked him for assistance. I was at this time in a peculiar dilemma. On the one hand, I felt very keenly that I must get out of my present position, while on the other, by my unchanging changeableness I feared to wear out the indulgence and patience of my worthy brother. In this strait I just gave him what seemed to me as I wrote it an exact account of my real state of mind; telling him that I could only find my life-aim in a continual striving towards inward perfection.
My brother's answer arrived. With a joyful tremor and agitation I held it in my hands. For hours together I carried it about me before I unsealed it, for days together before I read it; it seemed so improbable that my brother would feel himself able to help me towards the accomplishment of the desire of my soul, and I feared to find in that letter the frustration of my life's endeavour. When, after some days of vacillation between hope and doubt, I could bear the situation no longer, and opened the letter, I was not a little astonished that it began by addressing me at once in terms of the most moving sympathy. As I read on the contents agitated me deeply. The letter gave me the news of my beloved uncle's death, and informed me of legacies left by him to me and my brothers. Thus fate itself, though in a manner so deeply affecting, provided me with the means for working out my next plan.
The die was now cast. From this moment onwards my inner life received a quite new signification and a fresh character, and yet I was unconscious of all this. I was like a tree which flowers and knows it not. My inward and outward vocation and endeavour, my true life-destiny and my apparent life-aim were still, however, in a state of separation, and indeed of conflict, of which I had not the remotest conception. My resolve held firm to make architecture my profession; it was purely as a future architect that I took leave of all my companions.
At the end of April 1805, with peace in my heart, cheerfulness in my soul, an eager disposition, and a mind full of energy, I quitted my old surroundings. The first days of an unusually lovely May (and I might here again recall what I pointed out above, that my inner and personal life invariably went familiarly hand in hand with external Nature) I spent with a friend, as a holiday, in the best sense of the word. This was a dear friend of mine, who lived on an exceedingly finely-situated farm in the Uckermark.35 Art had improved the beauty of the somewhat simple natural features of the place, in the most cunningly-devised fashion. In this beautiful, retired, and even solitary spot, I flitted, as it were, from one flower to another like a very butterfly. I had always passionately loved Nature in her adornments of colour and of dewy pearls, and clung to her closely with the gladsomeness of youth. Here I made the discovery that a landscape which we look upon in sympathetic mood shines with enhanced brilliancy; or as I put the truth into words at the time, "The more intimately we attach ourselves to Nature, the more she glows with beauty and returns us all our affection." This was the first time my mind had ventured to give expression to a sentiment which thrilled my soul. Often in later life has this phrase proved itself a very truth to me. My friend one day begged me to write something in his album: I did so unwillingly. To write anything borrowed went against me, for it jarred with the relations existing between me and the book's owner; and to think of anything original was a task I felt to be almost beyond my powers. However, after long thinking it over in the open air, comparing my friend's life and my own in all their aspects, I decided upon the following phrase:—"To thee may destiny soon grant a settled home and a loving wife! To me, while she drives me restless abroad, may she leave but just so much time as to allow me fairly to discern my relations with my inmost self and with the world." Then my thoughts grew clear, and I continued, "Thou givest man bread; let my aim be to give man himself."
I did not even then fully apprehend the meaning of what I had said and written, or I could not of course have held so firmly to my architecture scheme. I knew as yet neither myself nor my real life, neither my goal nor my life's path thither. And long afterwards, when I had for some time been engaged upon my true vocation, I was not a little astonished over the prophetic nature of this album-phrase of mine.
In later life I have often observed that a man's spirit, when it first begins to stir within him, utters many a far-away prophetic thought, which yet, in riper age, attains its realisation, its consummation. I have especially noticed this recently in bright-minded and active children; in fact, I have often been quite astounded at the really deep truths expressed by them in their butterfly life. I seemed to catch glimpses of a symbolic truth in this; as if indeed the human soul were even already beginning to shake itself free from its chrysalis-wrapping, or were bursting off the last fragments of the eggshell.
In May 1805, while on my journey, I visited my eldest brother, of whom I have so often spoken, and shall have yet so often to speak, and found him in another district, to which he had been appointed minister. He was as kind and full of affection as ever; and instead of blaming me, spoke with especial approval of my new plans. He told me of projects which had allured him in his youth, and still allured, but which he had lacked the strength of mind to speak of. His father's advice and authority had overawed him in youth, and now the chain of a settled position in life held him fast. To follow the inward voice faithfully and without swerving was the advice he offered me, and he wrote this memorandum in my album when I left him, as a life motto:—"The task of man is a struggle towards an end. Do your duty as a man, dear brother, with firmness and resolution, fight against the difficulties which will thrust themselves in your path, and be assured you will attain the end."
Thus cheered by sympathy and approval, I went my way from my brother's, strengthened and confirmed in my determination. My road lay over the Wartburg.36 Luther's life and fame were then not nearly so well appreciated and so generally understood as now, after the Tercentenary festival of the Reformation.37 My early education had not been of the kind to give me a complete survey of Luther's life and its struggle; I was hardly thoroughly acquainted indeed with the separate events of it. Yet I had learnt in some sort to appreciate this fighter for the truth, by having in my last years at school to read aloud the Augsburg Confession to the assembled congregation during the afternoon service on certain specified Sundays, according to an old-fashioned Church custom.38 I was filled with a deep sense of reverence as I climbed "Luther's path," thinking at the same time that Luther had left much behind still to be done, to be rooted out, or to be built up.
Shortly before Midsummer Day, as I had arranged with my friend, I reached Frankfurt. During my many weeks' journey in the lovely springtime, my thoughts had had time to grow calm and collected. My friend, too, was true to his word; and we at once set to work together to prepare a prosperous future for me. The plan of seeking a situation with an architect was still firmly held to, and circumstances seemed favourable for its realisation; but my friend at last advised me to secure a livelihood by giving lessons for a time, until we should find something more definite than had yet appeared. Every prospect of a speedy fulfilment of my wishes seemed to offer, and yet in proportion as my hopes grew more clear, a certain feeling of oppression manifested itself more and more within me. I soon began seriously to ask myself, therefore:—
"How is this? Canst thou do work in architecture worthy of a man's life? Canst thou use it to the culture and the ennoblement of mankind?"
I answered my own question to my satisfaction. Yet I could not conceal from myself that it would be difficult to follow this profession conformably with the ideal I had now set before me. Notwithstanding this, I still remained faithful to my original scheme, and soon began to study under an architect with a view to fitting myself for my new profession.
My friend, unceasingly working towards the accomplishment of my views, introduced me to a friend of his, Herr Gruner, the headmaster at that time of the Frankfurt Model School,39 which had not long been established. Here I found open-minded young people who met me readily and ingenuously, and our conversation soon ranged freely over life and its many-sided aspects. My own life and its object were also brought forward and talked over. I spoke openly, manifesting myself just as I was, saying what I knew and what I did not know about myself.
"Oh," said Gruner, turning to me, "give up architecture; it is not your vocation at all. Become a teacher. We want a teacher in our own school. Say you agree, and the place shall be yours."
My friend was for accepting Gruner's proposal, and I began to hesitate. Added to this, an external circumstance now came to my knowledge which hastened my decision. I received the news namely, that the whole of my testimonials, and particularly those that I had received in Jena, which were amongst them, had been lost. They had been sent to a gentleman who took a lively interest in my affairs, and I never found out through what mischance they were lost. I now read this to mean that Providence itself had thus broken up the bridge behind me, and cut off all return. I deliberated no longer, but eagerly and joyfully seized the hand held out to me, and quickly became a teacher in the Model School of Frankfurt-on-the-Main.40
The watchword of teaching and of education was at this time the name of PESTALOZZI. It soon became evident to me that Pestalozzi was to be the watchword of my life also; for not only Gruner, but also a second teacher at the school, were pupils of Pestalozzi, and the first-named had even written a book on his method of teaching. The name had a magnetic effect upon me, the more so as during my self-development and self-education it had seemed to me an aspiration—a something perhaps never to be familiarly known, yet distinct enough, and at all events inspiriting. And now I recalled how in my early boyhood, in my father's house, I had got a certain piece of news out of some newspaper or another, or at least that is how the matter stood in my memory. I gathered that in Switzerland a man of forty, who lived retired from the world,—Pestalozzi by name,—had taught himself, alone and unaided, reading, writing, and arithmetic. Just at that time I was feeling the slowness and insufficiency of my own development, and this news quieted me, and filled me with the hope and trust that I, too, might, through my own endeavour, repair the deficiencies of my bringing-up. As I have grown older I have also found it consolatory to remark how the culture of vigorous, capable men has not seldom been acquired remarkably late in life. And in general I must acknowledge it as part of the groundwork underlying my life and the evolution of my character, that the contemplation of the actual existences of real men always wrought upon my soul, as it were, by a fruitful rain and the genial warmth of sunshine; while the isolated truths these lives enshrined, the principles those who lived them had thought out and embodied in some phrase or another, fell as precious seed-corn, as it were, or as solvent salt crystals upon my thirsty spirit. And while on this head I cannot help especially calling to mind how deep and lasting was the impression made upon me in my last year at school by the accounts in the Holy Scriptures of the lives of earnestly striving youths and men. I mention it here, but I shall have to return to the subject later on.41
Now to return to the new life which I had begun. It was only to be expected that each thing and all things I heard of Pestalozzi seized powerfully upon me; and this more especially applies to a sketchy narrative of his life, his aims, and his struggles, which I found in a literary newspaper, where also was stated Pestalozzi's well-known desire and endeavour—namely, in some nook or corner of the world, no matter where, to build up an institution for the education of the poor, after his own heart. This narrative, especially the last point of it, was to my heart like oil poured on fire. There and then the resolution was taken to go and look upon this man who could so think and so endeavour to act, and to study his life and its work.
Three days afterwards (it was towards the end of August 1805) I was already on the road to Yverdon,42 where Pestalozzi had not long before established himself. Once arrived there, and having met with the friendliest reception by Pestalozzi and his teachers, because of my introductions from Gruner and his colleagues, I was taken, like every other visitor, to the class-rooms, and there left more or less to my own devices. I was still very inexperienced, both in the theory and practice of teaching, relying chiefly in such things upon my memory of my own school-time, and I was therefore very little fitted for a rigorous examination into details of method and into the way they were connected to form a whole system. The latter point, indeed, was neither clearly thought out, nor was it worked out in practice. What I saw was to me at once elevating and depressing, arousing and also bewildering. My visit lasted only a fortnight. I worked away and tried to take in as much as I could; especially as, to help me in the duties I had undertaken, I felt impelled to give a faithful account in writing of my views on the whole system, and the effect it had produced upon me. With this idea I tried to hold fast in my memory all I heard. Nevertheless I soon felt that heart and mind would alike come to grief in a man of my disposition if I were to stay longer with Pestalozzi, much as I desired to do so. At that time the life there was especially vigorous; internally and externally it was a living, moving, stirring existence, for Prince Hardenberg, commissioned by the Austrian Government, had come to examine thoroughly into Pestalozzi's work.43
The fruits of my short stay with Pestalozzi were as follows:—
In the first place, I saw the whole training of a great educational institution, worked upon a clear and firmly-settled plan of teaching. I still possess the "teaching-plan" of Pestalozzi's institution in use at that time. This teaching-plan contains, in my opinion, much that is excellent, somewhat also that is prejudicial. Excellent, I thought, was the contrivance of the so-called "exchange classes."44 In each subject the instruction was always given through the entire establishment at the same time. Thus the subjects for teaching were settled for every class, but the pupils were distributed amongst the various classes according to their proficiency in the subject in hand, so that the whole body of pupils was redistributed in quite a distinct division for each subject. The advantage of this contrivance struck me as so undeniable and so forcible that I have never since relinquished it in my educational work, nor could I now bring myself to do so. The prejudicial side of the teaching-plan, against which I intuitively rebelled, although my own tendencies on the subject were as yet so vague and dim, lay, in my opinion, in its incompleteness and its onesidedness. Several subjects of teaching and education highly important to the all-round harmonious development of a man seemed to me thrust far too much into the background, treated in step-motherly fashion, and superficially worked out.
The results of the arithmetical teaching astounded me, yet I could not follow it into its larger applications and wider extent. The mechanical rules of this branch of instruction seemed to whirl me round and round as in a whirlpool. The teacher was Krüsi. The teaching, in spite of the brilliant results within its own circle, and in spite of the sharpness of the quickened powers of perception and comprehension in the children by which it attained those results, yet, to my personal taste, had something too positive in its setting forth, too mechanical in its reception. And Josias Schmid45 had already, even at that time, felt the imperfection of this branch of instruction. He imparted to me the first ground-principles of his later work on the subject, and his ideas at once commanded my approval, for I saw they possessed two important properties, manysidedness and an exhaustive scientific basis.
The teaching of drawing was also very incomplete, especially in its first commencement; but drawing from right-angled prisms with equal sides, in various lengths, which was one of the exercises required at a later stage, and drawing other mathematical figures by means of which the comprehension of the forms of actual objects of every-day life might be facilitated were much more to my mind. Schmid's method of drawing had not yet appeared.
In physical geography, the usual school course, with its many-coloured maps, had been left far behind. Tobler, an active young man, was the principal teacher in this section. Still, even this branch had far too much positive instruction46 for me. Particularly unpleasant to me was the commencement of the course, which began with an account of the bottom of the sea, although the pupils could have no conception of their own as to its nature or dimensions. Nevertheless the teaching aroused astonishment, and carried one involuntarily along with it through the impression made by the lightning-quickness of the answers of the children.
In natural history I heard only the botany. The principal teacher, who had also prepared the plan of instruction in this subject for all the school, was Hopf, like the rest an active young man. The school course arranged and carried out by him had much that was excellent. In each separate instance—for example, the shape and position of leaves, flowers, etc.—he would first obtain all the possible varieties of form by question and answer between the class and himself, and then he would select from the results the form which was before them in nature. These lessons, which were in this way made so attractive, and whose merits spoke for themselves, showed, however, when it came to practical application, an unpractical, I had almost said, a self-contradictory aspect.
(When, afterwards, in 1808, I visited Yverdon for the second time, I found to my regret neither Tobler nor Hopf there.)
With the method used for the German language I could not at all bring myself into sympathy, although it has been introduced into later school books elsewhere. Here also the arbitrary and non-productive style of teaching ran strongly counter to me at every step.
Singing was taught from figures.47 Reading was taught from Pestalozzi's well-known "A.B.C."
[Memorandum.—All this lay dark within me, its value unrecognised even by myself. But my intellectual position tended to become more settled by passing through these experiences. As to my state at the time, I have, as accurately as may be, described it above, as at once exalted and depressed, animated and dull. That Pestalozzi himself was carried away and bewildered by this great intellectual machine of his appears from the fact that he could never give any definite account of his idea, his plan, his intention. He always said, "Go and see for yourself" (very good for him who knew how to look, how to hear, how to perceive); "it works splendidly!"48 It was at that time, indeed, surprising and inexplicable to me that Pestalozzi's loving character did not win every one's heart as it won mine, and compel the staff of teachers to draw together into a connected whole, penetrated with life and intellectual strength in every part. His morning and evening addresses were deeply touching in their simplicity; and yet I remarked in them even already at that time some slight traces of the unhappy dissensions afterwards to arise.49]
I left Yverdon in mid-October (1805) with a settled resolution to return thither as soon as possible for a longer stay. As soon as I got back to Frankfurt, I received my definite appointment from the Consistorium.50 The work that awaited me upon my arrival from Switzerland at the Model School (which was, in fact, properly two schools, one for boys and one for girls) was a share in the arrangement of an entirely new educational course and teaching-plan for the whole establishment. The school contained four or five classes of boys and two or three of girls; altogether about two hundred children. The staff consisted of four permanent masters and nine visiting masters.
As I threw myself heartily into the consideration of the necessities and the present position of the school, and of the instruction given there, the working out of this plan was left almost wholly in my hands, under the conditions imposed upon us. The scheme I produced not only succeeded in winning the approbation of the authorities, but proved itself during a long period of service beneficial in the highest degree, both to the institution itself and to its efficiency; notwithstanding that it put the teachers to some considerable personal inconvenience, as well as making larger claims upon their time than was usual.