The wood on the borders of which they were to meet was an extensive forest of willows, fifteen miles long and six broad. It was known by the name of Selwood Forest. There was a celebrated place called the Stone of Egbert, where the meeting was to be held. Each chieftain whom the messengers should visit was to be invited to come to the Stone of Egbert at the appointed day, with as many armed men, and yet in as secret and noiseless a manner as possible, so as thus, while concentrating all their forces in preparation for their intended attack, to avoid every thing which would tend to put Guthrum on his guard.
The messengers found the Saxon chieftains very ready to enter into Alfred's plans. They were rejoiced to hear, as some of them did now for the first time hear, that he was alive, and that the spirit and energy of his former character were about to be exhibited again. Every thing, in fact, conspired to favor the enterprise. The long and gloomy months of winter were past, and the opening spring brought with it, as usual, excitement and readiness for action. The tidings of Odun's victory over Hubba, and the capture of the sacred raven, which had spread every where, had awakened a general [page 186] enthusiasm, and a desire on the part of all the Saxon chieftains and soldiers to try their strength once more with their ancient enemies.
Accordingly, those to whom the secret was intrusted eagerly accepted the invitation, or, perhaps, as it should rather be expressed, obeyed the summons which Alfred sent them. They marshaled their forces without any delay, and repaired to the appointed place in Selwood Forest. Alfred was ready to meet them there. Two days were occupied with the arrivals of the different parties, and in the mutual congratulations and rejoicings. Growing more bold as their sense of strength increased with their increasing numbers, and with the ardor and enthusiasm which their mutual influence on each other inspired, they spent the intervals of their consultations in festivities and rejoicings, celebrating the occasion with games and martial music. The forest resounded with the blasts of horns, the sound of the trumpets, the clash of arms, and the shouts of joy and congratulation, which all the efforts of the more prudent and cautious could not repress.
In the mean time, Guthrum remained in his encampment at Edendune. This seems to have been the principal concentration of the forces [page 187] of the Danes which were marshaled for military service; and yet there were large numbers of the people, disbanded soldiers, or non-combatants, who had come over in the train of the armies, that had taken possession of the lands which they had conquered, and had settled upon them for cultivation, as if to make them their permanent home. These intruders were scattered in larger or smaller bodies in various parts of the kingdom, the Saxon inhabitants being prevented from driving them away by the influence and power of the armies, which still kept possession of the field, and preserved their military organization complete, ready for action at any time whenever any organized Saxon force should appear.
Guthrum, as we have said, headed the largest of these armies. He was aware of the increasing excitement that was spreading among the Saxon population, and he even heard rumors of the movements which the bodies of Saxons made, in going under their several chieftains to Selwood Forest. He expected that some important movement was about to occur, but he had no idea that preparations so extended, and for so decisive a demonstration, were so far advanced. He remained, therefore, at [page 188] his camp at Edendune, gradually completing his arrangements for his summer campaign, but making no preparations for resisting any sudden or violent attack.
When all was ready, Alfred put himself at the head of the forces which had collected at the Egbert Stone, or, as it is quaintly spelled in some of the old accounts, Ecgbyrth-stan. There is a place called Brixstan in that vicinity now, which may possibly be the same name modified and abridged by the lapse of time. Alfred moved forward toward Guthrum's camp. He went only a part of the way the first day, intending to finish the march by getting into the immediate vicinity of the enemy on the morrow. He succeeded in accomplishing this object, and encamped the next night at a place called Æcglea,2 on an eminence from which he could reconnoiter, from a great distance, the position of the army.
That night, as he was sleeping in his tent, he had a remarkable dream. He dreamed that his relative, St. Neot, who has been already mentioned as the chaplain or priest who reproved [page 189] him so severely for his sins in the early part of his reign, appeared to him. The apparition bid him not fear the immense army of pagans whom he was going to encounter on the morrow. God, he said, had accepted his penitence, and was now about to take him under his special protection. The calamities which had befallen him were sent in judgment to punish the pride and arrogance which he had manifested in the early part of his reign; but his faults had been expiated by the sufferings he had endured, and by the penitence and the piety which they had been the means of awakening in his heart; and now he might go forward into the battle without fear, as God was about to give him the victory over all his enemies.
The king related his dream the next morning to his army. The enthusiasm and ardor which the chieftains and the men had felt before were very much increased by this assurance of success. They broke up their encampment, therefore, and commenced the march, which was to bring them, before many hours, into the presence of the enemy, with great alacrity and eager expectations of success.
Encouraged by his dream, and animated by the number and the elation of his followers, Alfred led his army onward toward the part of the country where the camp of the enemy lay. He intended to surprise them; and, although Guthrum had heard vague rumors that some great Saxon movement was in train, he viewed the sudden appearance of this large and well-organized army with amazement.
He had possession of the hill near Edendune, which has been already described. He had established his head-quarters here, and made his strongest fortifications on the summit of the eminence. The main body of his forces were, however, encamped upon the plain, over which they extended, in vast numbers, far and wide. Alfred halted his men to change the order of march into the order of battle. Here he made an address to his men. As no time was to be lost, he spoke but a few words. He reminded [page 191] them that they were to contend, that day, to rescue themselves and their country from the intolerable oppression of a horde of pagan idolaters; that God was on their side, and had promised them the victory; and he urged them to act like men, so as to deserve the success and happiness which was in store for them.
The army then advanced to the attack, the Danes having been drawn out hastily, but with as much order as the suddenness of the call would allow, to meet them. When near enough for their arrows to take effect, the long line of Alfred's troops discharged their arrows. They then advanced to the attack with lances; but soon these and all other weapons which kept the combatants at a distance were thrown aside, and it became a terrible conflict with swords, man to man.
It was not long before the Danes began to yield. They were not sustained by the strong assurance of victory, nor by the desperate determination which animated the Saxons. The flight soon became general. They could not gain the fortification on the hill, for Alfred had forced his way in between the encampment on the plains and the approaches to the hill. The Danes, consequently, not being able to find refuge [page 192] in either part of the position they had taken, fled altogether from the field, pursued by Alfred's victorious columns as fast as they could follow.
Guthrum succeeded, by great and vigorous exertions, in rallying his men, or, at least, in so far collecting and concentrating the separate bodies of the fugitives as to change the flight into a retreat, having some semblance of military order. Vast numbers had been left dead upon the field. Others had been taken prisoners. Others still had become hopelessly dispersed, having fled from the field of battle in diverse directions, and wandered so far, in their terror, that they had not been able to rejoin their leader in his retreat. Then, great numbers of those who pressed on under Guthrum's command, exhausted by fatigue, or spent and fainting from their wounds, sank down by the way-side to die, while their comrades, intent only upon their own safety, pressed incessantly on. The retreating army was thus, in a short time, reduced to a small fraction of its original force. This remaining body, with Guthrum at their head, continued their retreat until they reached a castle which promised them protection. They poured in over the drawbridges [page 193] and through the gates of this fortress in extreme confusion; and feeling suddenly, and for the moment, entirely relieved at their escape from the imminence of the immediate danger, they shut themselves in.
The finding of such a retreat would have been great good fortune for these wretched fugitives if there had been any large force in the country to come soon to their deliverance; but, as they were without provisions and without water, they soon began to perceive that, unless they obtained some speedy help from without, they had only escaped the Saxon lances and swords to die a ten times more bitter death of thirst and famine; and there was no force to relieve them. The army which had been thus defeated was the great central force of the Danes upon the island. The other detachments and independent bands which were scattered about the land were thunderstruck at the news of this terrible defeat. The Saxons, too, were every where aroused to the highest pitch of enthusiasm at the reappearance of their king and the tidings of his victory. The whole country was in arms. Guthrum, however, shut up in his castle, and closely invested with Alfred's forces, had no means of knowing what was [page 194] passing without. His numbers were so small in comparison with those besieging him that it would have been madness for him to have attempted a sally; and he would not surrender. He waited day after day, hoping against hope that some succor would come. His half-famished sentinels gazed from the watch-towers of the castle all around, looking for some cloud of distant dust, or weapon glancing in the sun, which might denote the approach of friends coming to their rescue. This lasted fourteen days. At the end of that time, the number within this wretched prison who were raving in the delirium of famine and thirst, or dying in agony, became too great for Guthrum to persist any longer. He surrendered. Alfred was once more in possession of his kingdom.
During the fourteen days that elapsed between the victory on the field of battle and the final surrender of Guthrum, Alfred, feeling that the power was now in his hands, had had ample time to reflect on the course which he should pursue with his subjugated enemies; and the result to which he came, and the measure which he adopted, evince, as much as any act of his life, the greatness, and originality, and nobleness of his character. Here were two distinct [page 195] and independent races on the same island, that had been engaged for many years in a most fierce and sanguinary struggle, each gaining at times a temporary and partial victory, but neither able entirely to subdue or exterminate the other. The Danes, it is true, might be considered as the aggressors in this contest, and, as such, wholly in the wrong; but then, on the other hand, it was to be remembered that the ancestors of the Saxons had been guilty of precisely the same aggressions upon the Britons, who held the island before them; so that the Danes were, after all, only intruding upon intruders. It was, besides, the general maxim of the age, that the territories of the world were prizes open for competition, and that the right to possess and to govern vested naturally and justly in those who could show themselves the strongest. Then, moreover, the Danes had been now for many years in Britain. Vast numbers had quietly settled on agricultural lands. They had become peaceful inhabitants. They had established, in many cases, friendly relations with the Saxons. They had intermarried with them; and the two races, instead of appearing, as at first, simply as two hostile armies of combatants contending on the field, had been, for [page 196] some years, acquiring the character of a mixed population, established and settled, though heterogeneous, and, in some sense, antagonistic still. To root out all these people, intruders though they were, and send them back again across the German Ocean, to regions where they no longer had friends or home, would have been a desperate—in fact, an impossible undertaking.
Alfred saw all these things. He took, in fact, a general, and comprehensive, and impartial view of the whole subject, instead of regarding it, as most conquerors in his situation would have done, in a partisan, that is, an exclusively Saxon point of view. He saw how impossible it was to undo what had been done, and wisely determined to take things as they were, and make the best of the present situation of affairs, leaving the past, and aiming only at accomplishing the best that was now attainable for the future. It would be well if all men who are engaged in quarrels which they vainly endeavor to settle by discussing and disputing about what is past and gone, and can now never be recalled, would follow his example. In all such cases we should say, let the past be forgotten, and, taking things as they now are, let [page 197] us see what we can do to secure peace and happiness in future.
The policy which Alfred determined to adopt was, not to attempt the utter extirpation of the Danes from England, but only to expel the armed forces from his own dominions, allowing those peaceably disposed to remain in quiet possession of such lands in other parts of the island as they already occupied. Instead, therefore, of treating Guthrum with harshness and severity as a captive enemy, he told him that he was willing not only to give him his liberty, but to regard him, on certain conditions, as a friend and an ally, and allow him to reign as a king over that part of England which his countrymen possessed, and which was beyond Alfred's own frontiers. These conditions were, that Guthrum was to go away with all his forces and followers out of Alfred's kingdom, under solemn oaths never to return; that he was to confine himself thenceforth to the southeastern part of England, a territory from which the Saxon government had long disappeared; that he was to give hostages for the faithful fulfillment of these stipulations, without, however, receiving on his part any hostages from Alfred. There was one other stipulation, more extraordinary [page 198] than all the rest, viz., that Guthrum should become a convert to Christianity, and publicly avow his adhesion to the Saxon faith by being baptized in the presence of the leaders of both armies, in the most open and solemn manner. In this proposed baptism, Alfred himself would stand his godfather.
This idea of winning over a pagan soldier to the Christian Church as the price of his ransom from famine and death in the castle to which his direst enemy had driven him—this enemy himself, the instrument thus of so rude a mode of conversion, to be the sponsor of the new communicant's religious profession—was one in keeping, it is true, with the spirit of the times, but still it is one which, under the circumstances of this case, only a mind of great originality and power would have conceived of or attempted to carry into effect. Guthrum might well be astonished at this unexpected turn in his affairs. A few days before, he saw himself on the brink of utter and absolute destruction. Shut up with his famished soldiers in a gloomy castle, with the enemy, bitter and implacable, as he supposed, thundering at the gates, the only alternatives before him seemed to be to die of starvation and phrensy within the walls [page 199] which covered him, or by a cruel military execution in the event of surrender. He surrendered at last, as it would seem, only because the utmost that human cruelty can inflict is more tolerable than the horrid agonies of thirst and hunger.
We can not but hope that Alfred was led, in some degree, by a generous principle of Christian forgiveness in proposing the terms which he did to his fallen enemy, and also that Guthrum, in accepting them, was influenced, in part at least, by emotions of gratitude and by admiration of the high example of Christian virtue which Alfred thus exhibited. At any rate, he did accept them. The army of the Danes were liberated from their confinement, and commenced their march to the eastward; Guthrum himself, attended by thirty of his chiefs and many other followers, became Alfred's guest for some weeks, until the most pressing measures for the organization of Alfred's government could be attended to, and the necessary preparations for the baptism could be made. At length, some weeks after the surrender, the parties all repaired together, now firm friends and allies, to a place near Ethelney, where the ceremony of baptism was to be performed.
The admission of this pagan chieftain into the Christian Church did not probably mark any real change in his opinions on the question of paganism and Christianity, but it was not the less important in its consequences on that account. The moral effect of it upon the minds of his followers was of great value. It opened the way for their reception of the Christian faith, if any of them should be disposed to receive it. Then it changed wholly the feeling which prevailed among the Saxon soldiery, and also the Saxon chieftains, in respect to these enemies. A great deal of the bitterness of exasperation with which they had regarded them arose from the fact that they were pagans, the haters and despisers of the rites and institutions of religion. Guthrum's approaching baptism was to change all this; and Alfred, in leading him to the baptismal font, was achieving, in the estimation not only of all England, but of France and of Rome, a far greater and nobler victory than when he conquered his armies on the field of Edendune.
The various ceremonies connected with the baptism were protracted through several days. They were commenced at a place called Aulre, near Ethelney, where there was a religious establishment [page 201] and priests to perform the necessary rites. The new convert was clothed in white garments—the symbol of purity, then customarily worn by candidates for baptism—and was covered with a mystic veil. They gave Guthrum a new name—a Christian, that is, a Saxon name. Converted pagans received always a new name, in those days, when baptized; and our common phrase, the Christian name, has arisen from the circumstance. Guthrum's Christian name was Ethelstan. Alfred was his godfather. After the baptism the whole party proceeded to a town a few miles distant, which Alfred had decided to make a royal residence, and there other ceremonies connected with the new convert's admission to the Church were performed, the whole ending with a series of great public festivities and rejoicings.
A very full and formal treaty of peace and amity was now concluded between the two sovereigns; for Guthrum was styled in the treaty a king, and was to hold, in the dominions assigned him to the eastward of Alfred's realm, an independent jurisdiction. He agreed, however, by this treaty, to confine himself, from that time forward, to the limits thus assigned. If the reader wishes to see what part of England [page 202] it was which Guthrum was thus to hold, he can easily identify it by finding upon the map the following counties, which now occupy the same territory, viz., Norfolk, Suffolk, Cambridgeshire, Essex, and part of Herefordshire. The population of all this region consisted already, in a great measure, of Danes. It was the part most easily accessible from the German Ocean, by means of the Thames and the Medway, and it had, accordingly, become the chief seat of the Northmen's power.
Guthrum not only agreed to confine himself to the limits thus marked out, but also to consider himself henceforth as Alfred's friend and ally in the event of any new bands of adventurers arriving on the coast, and to join Alfred in his endeavors to resist them. In hoping that he would fulfill this obligation, Alfred did not rely altogether on Guthrum's oaths or promises, or even on the hostages that he held. He had made it for his interest to fulfill them. By giving him peaceable possession of this territory, after having, by his victories, impressed him with a very high idea of his own great military resources and power, he had placed his conquered enemy under very strong inducements to be satisfied with what he now possessed, [page 203] and to make common cause with Alfred in resisting the encroachments of any new marauders.
Guthrum was therefore honestly resolved on keeping his faith with his new ally; and when all these stipulations were made, and the treaties were signed, and the ceremonies of the baptism all performed, Alfred dismissed his guest, with many presents and high honors.
There is some uncertainty whether Alfred did not, in addition to the other stipulations under which he bound Guthrum, reserve to himself the superior sovereignty over Guthrum's dominions, in such a manner that Guthrum, though complimented in the treaty with the title of king, was, after all, only a sort of viceroy, holding his throne under Alfred as his liege lord. One thing is certain, that Alfred took care, in his treaty with Guthrum, to settle all the fundamental laws of both kingdoms, making them the same for both, as if he foresaw the complete and entire union which was ultimately to take place, and wished to facilitate the accomplishment of this end by having the political and social constitution of the two states brought at once into harmony with each other.
It proved, in the end, that Guthrum was [page 204] faithful to his obligations and promises. He settled himself quietly in the dominions which the treaty assigned to him, and made no more attempts to encroach upon Alfred's realm. Whenever other parties of Danes came upon the coast, as they sometimes did, they found no favor or countenance from him. They came, in some cases, expecting his co-operation and aid; but he always refused it, and by this discouragement, as well as by open resistance, he drove many bands away, turning the tide of invasion southward into France, and other regions on the Continent. Alfred, in the mean time, gave his whole time and attention to organizing the various departments of his government, to planning and building towns, repairing and fortifying castles, opening roads, establishing courts of justice, and arranging and setting in operation the complicated machinery necessary in the working of a well-conducted social state. The nature and operation of some of his plans will be described more fully in the next chapter.
In concluding this chapter, we will add, that notwithstanding his victory over Guthrum, and Guthrum's subsequent good faith, Alfred never enjoyed an absolute peace, but during the whole [page 205] remainder of his reign was more or less molested with parties of Northmen, who came, from time to time, to land on English shores, and who met sometimes with partial and temporary success in their depredations. The most serious of these attempts occurred near the close of Alfred's life, and will be hereafter described.
The generosity and the nobleness of mind which Alfred manifested in his treatment of Guthrum made a great impression upon mankind at the time, and have done a great deal to elevate the character of our hero in every subsequent age. All admire such generosity in others, however slow they may be to practice it themselves. It seems a very easy virtue when we look upon an exhibition of it like this, where we feel no special resentments ourselves against the person thus nobly forgiven. We find it, however, a very hard virtue to practice, when a case occurs requiring the exercise of it toward a person who has done us an injury. Let those who think that in Alfred's situation they should have acted as he did, look around upon the circle of their acquaintance, and see whether it is easy for them to pursue a similar course toward their personal enemies—those who have [page 206] thwarted and circumvented them in their plans, or slandered them, or treated them with insult and injury. By observing how hard it is to change our own resentments to feelings of forgiveness and good will, we can the better appreciate Alfred's treatment of Guthrum.
Alfred was famed during all his life for the kindness of his heart, and a thousand stories were told in his day of his interpositions to right the wronged, to relieve the distressed, to comfort the afflicted, and to befriend the unhappy. On one occasion, as it is said, when he was hunting in a wood, he heard the piteous cries of a child, which seemed to come from the air above his head. It was found, after much looking and listening, that the sounds proceeded from an eagle's nest upon the top of a lofty tree. On climbing to the nest, they found the child within, screaming with pain and terror. The eagle had carried it there in its talons for a prey. Alfred brought down the boy, and, after making fruitless inquiries to find its father and mother, adopted him for his own son, gave him a good education, and provided for him well in his future life. The story was all, very probably, a fabrication; but the characters of men are sometimes very strikingly indicated by the kind of stories that are invented concerning them.
Portrait of Alfred
Portrait of Alfred
Perhaps the chief aspect in which King Alfred's character has attracted the attention of mankind, is in the spirit of humanity and benevolence which he manifested, and in the efforts which he made to cultivate the arts of peace, and to promote the intellectual and social welfare of his people, notwithstanding the warlike habits to which he was accustomed in his early years, and the warlike influences which surrounded him during all his life. Every thing in the outward circumstances in which he was placed tended to make him a mere military hero. He saw, however, the superior greatness and glory of the work of laying the foundations of an extended and permanent power, by arranging in the best possible manner the internal organization of the social state. He saw that intelligence, order, justice, and system, prevailing in and governing the institutions of a country, constitute the true elements of its greatness, and he acted accordingly.
It is true, he had good materials to work with. He had the Anglo-Saxon race to act upon at the time, a race capable of appreciating and entering into his plans; and he has had the same race to carry them on, for the ten centuries which have elapsed since he laid his foundations. As no other race of men but Anglo-Saxons could have produced an Alfred, so, probably, no other race could have carried out such plans as Alfred formed. It is a race which has always been distinguished, like Alfred their great prototype and model, for a certain cool and intrepid energy in war, combined with and surpassed by the industry, the system, the efficiency, and the perseverance with which they pursue and perfect all the arts of peace. They systematize every thing. They arrange—they organize. Every thing in their hands takes form, and advances to continual improvement. Even while the rest of the world remain inert, they are active. When the arts and improvements of life are stationary among other nations, they are always advancing with them. It is a people that is always making new discoveries, pressing forward to new enterprises, framing new laws, constituting new combinations and developing new powers; until now [page 211] after the lapse of a thousand years, the little island feeds and clothes, directly or indirectly, a very large portion of the human race, and directs, in a great measure, the politics of the world.
Whether Alfred reasoned upon the capacities of the people whom he ruled, and foresaw their future power, or whether he only followed the simple impulses of his own nature in the plans which he formed and the measures which he adopted, we can not know; but we know that, in fact, he devoted his chief attention, during all the years of his reign, to perfecting in the highest degree the internal organization of his realm, considered as a great social community. His people were in a very rude, and, in fact, almost half-savage state when he commenced his career. He had every thing to do, and yet he seems to have had no favorable opportunities for doing any thing.
In the first place, his time and attention were distracted, during his whole reign, by continued difficulties and contentions with various hordes of Danes, even after his peace with Guthrum. These troubles, and the military preparations and movements to which they would naturally give rise, would seem to have been sufficient to [page 212] have occupied fully all the powers of his mind, and to have prevented him from doing any thing effectual for the internal improvement of his kingdom.
Then, besides, there was another difficulty with which Alfred had to contend, which one might have supposed would have paralyzed all his energies. He suffered all his life from some mysterious and painful internal disease, the nature of which, precisely, is not known, as the allusions to it, though very frequent throughout his life, are very general, and the physicians of the day, who probably were not very skillful, could not determine what it was, or do any thing effectual to relieve it. The disease, whatever it may have been, was a source of continual uneasiness, and sometimes of extreme and terrible suffering. Alfred bore all the pain which it caused him with exemplary patience; and, though he could not always resist the tendency to discouragement and depression with which the perpetual presence of such a torment wears upon the soul, he did not allow it to diminish his exertions, or suspend, at any time, the ceaseless activity with which he labored for the welfare of the people of his realm.
Alfred attached great importance to the education [page 213] of his people. It was not possible, in those days, to educate the mass, for there were no books, and no means of producing them in sufficient numbers to supply any general demand. Books, in those days, were extremely costly, as they had all to be written laboriously by hand. The great mass of the population, therefore, who were engaged in the daily toil of cultivating the land, were necessarily left in ignorance; but Alfred made every effort in his power to awaken a love for learning and the arts among the higher classes. He set them, in fact, an efficient example in his own case, by pressing forward diligently in his own studies, even in the busiest periods of his reign. The spirit and manner in which he did this are well illustrated by the plan he pursued in studying Latin. It was this:
He had a friend in his court, a man of great literary attainments and great piety, whose name was Asser. Asser was a bishop in Wales when Alfred first heard of his fame as a man of learning and abilities, and Alfred sent for him to come to his court and make him a visit. Alfred was very much pleased with what he saw of Asser at this interview, and proposed to him to leave his preferments in Wales, which [page 214] were numerous and important, and come into his kingdom, and he would give him greater preferments there. Asser hesitated. Alfred then proposed to him to spend six months every year in England, and the remaining six in Wales. Asser said that he could not give an answer even to this proposal till he had returned home and consulted with the monks and other clergy under his charge there. He would, however, he said, at least come back and see Alfred again within the next six months, and give him his final answer. Then, after having spent four days in Alfred's court, he went away.
The six months passed away and he did not return. Alfred sent a messenger into Wales to ascertain the reason. The messenger found that Asser was sick. His friends, however, had advised that he should accede to Alfred's proposal to spend six months of the year in England, as they thought that by that means, through his influence with Alfred, he would be the better able to protect and advance the interests of their monasteries and establishments in Wales. So Asser went to England, and became during six months in the year Alfred's constant friend and teacher. In the course of time, Alfred placed him at the head of some of [page 215] the most important establishments and ecclesiastical charges in England.
One day—it was eight or nine years after Alfred's victory over Guthrum and settlement of the kingdom—the king and Asser were engaged in conversation in the royal apartments, and Asser quoted some Latin phrase with which, on its being explained, Alfred was very much pleased, and he asked Asser to write it down for him in his book. So saying, he took from his pocket a little book of prayers and other pieces of devotion, which he was accustomed to carry with him for daily use. It was, of course, in manuscript. Asser looked over it to find a space where he could write the Latin quotation, but there was no convenient vacancy. He then proposed to Alfred that he should make for him another small book, expressly for Latin quotations, with explanations of their meaning, if Alfred chose to make them, in the Anglo-Saxon tongue. Alfred highly approved of this suggestion. The bishop prepared the little parchment volume, and it became gradually filled with passages of Scripture, in Latin, and striking sentiments, briefly and tersely expressed, extracted from the writings of the Roman poets or of the fathers of the Church. Alfred wrote [page 216] opposite to each quotation its meaning, expressed in his own language; and as he made the book his constant companion, and studied it continually, taking great interest in adding to its stores, it was the means of communicating to him soon a very considerable knowledge of the language, and was the foundation of that extensive acquaintance with it which he subsequently acquired.
Alfred made great efforts to promote in every way the intellectual progress and improvement of his people. He wrote and translated books, which were published so far as it was possible to publish books in those days, that is, by having a moderate number of copies transcribed and circulated among those who could read them. Such copies were generally deposited at monasteries, and abbeys, and other such places, where learned men were accustomed to assemble. These writings of Alfred exerted a wide influence during his day. They remained in manuscript until the art of printing was invented, when many of them were printed; others remain in manuscript in the various museums of England, where visitors look at them as curiosities, all worn and corroded as they are, and almost illegible by time. These books, though [page 217] they exerted great influence at the time when they were written, are of little interest or value now. They express ideas in morals and philosophy, some of which have become so universally diffused as to be commonplace at the present day, while others would now be discarded, as not in harmony with the ideas or the philosophy of the times.
One of the greatest and most important of the measures which Alfred adopted for the intellectual improvement of his people was the founding of the great University of Oxford. Oxford was Alfred's residence and capital during a considerable part of his reign. It is situated on the Thames, in the bosom of a delightful valley, where it calmly reposes in the midst of fields and meadows as verdant and beautiful as the imagination can conceive. There was a monastery at Oxford before Alfred's day, and for many centuries after his time acts of endowment were passed and charters granted, some of which were perhaps of greater importance than those which emanated from Alfred himself. Thus some carry back the history of this famous university beyond Alfred's time; others consider that the true origin of the present establishment should be assigned to a later [page 218] date than his day. Alfred certainly adopted very important measures at Oxford for organizing and establishing schools of instruction and assembling learned men there from various parts of the world, so that he soon made it a great center and seat of learning, and mankind have been consequently inclined to award to him the honor of having laid the foundations of the vast superstructure which has since grown up on that consecrated spot. Oxford is now a city of ancient and venerable colleges. Its silent streets; its grand quadrangles; its churches, and chapels, and libraries; its secluded walks; its magnificent, though old and crumbling architecture, make it, even to the passing traveler, one of the wonders of England; and by the influence which it has exerted for the past ten centuries on the intellectual advancement of the human race, it is really one of the wonders of the world.
Alfred repaired the castles which had become dilapidated in the wars; he rebuilt the ruined cities, organized municipal governments for them, restored the monasteries, and took great pains to place men of learning and piety in charge of them. He revised the laws of the kingdom, and arranged and systematized them [page 219] in the most perfect manner which was possible in times so rude.
Alfred's personal character gave him great influence among his people, and disposed them to acquiesce readily in the vast innovations and improvements which he introduced—changes which were so radical and affected so extensively the whole structure of society, and all the customs of social life, that any ordinary sovereign would have met with great opposition in his attempt to introduce them; but Alfred possessed such a character, and proceeded in such a way in introducing his improvements and reforms, that he seems to have awakened no jealousy and to have aroused no resistance.
He was of a very calm, quiet, and placid temper of mind. The crosses and vexations which disturb and irritate ordinary men seemed never to disturb his equanimity. He was patient and forbearing, never expecting too much of those whom he employed, or resenting angrily the occasional neglects or failures in duty on their part, which he well knew must frequently occur. He was never elated by prosperity, nor made moody and morose by the turning of the tide against him. In a word, he was a philosopher, of a calm, and quiet, and happy temperament. [page 220] He knew well that every man in going through life, whatever his rank and station, must encounter the usual alternations of sunshine and storm. He determined that these alternations should not mar his happiness, nor disturb the repose of his soul; that he would, on the other hand, keeping all quiet within, press calmly and steadily forward in the accomplishment of the vast objects to which he felt that his life was to be given. He was, accordingly, never anxious or restless, never impatient or fretful, never excited or wild; but always calm, considerate, steady, and persevering, he infused his own spirit into all around him. They saw him governed by fixed and permanent principles of justice and of duty in all that he planned, and in every measure that he resorted to in the execution of his plans. It was plain that his great ruling motive was a true and honest desire to promote the welfare and prosperity of his people, and the internal peace, and order, and happiness of his realm, without any selfish or sinister aims of his own.
In fact, it seemed as if there were no selfish or sinister ends that possessed any charms for Alfred's mind. He had no fondness or taste for luxury or pleasure, or for aggrandizing himself [page 221] in the eyes of others by pomp and parade. It is true that, as was stated in a former chapter, he was charged in early life with a tendency to some kinds of wrong indulgence; but these charges, obscure and doubtful as they were, pertained only to the earliest periods of his career, before the time of his seclusion. Through all the middle and latter portions of his life, the sole motive of his conduct seems to have been a desire to lay broad, and deep, and lasting foundations for the permanent welfare and prosperity of his realm.
It resulted from the nature of the measures which Alfred undertook to effect, that they brought upon him daily a vast amount of labor as such measures always involve a great deal of minute detail. Alfred could only accomplish this great mass of duty by means of the most unremitting industry, and the most systematic and exact division of time. There were no clocks or watches in those days, and yet it was very necessary to have some plan for keeping the time, in order that his business might go on regularly, and also that the movements and operations of his large household might proceed without confusion. Alfred invented a plan. It was as follows:
He observed that the wax candles which were used in his palace and in the churches burned very regularly, and with greater or less rapidity according to their size. He ordered some experiments to be made, and finally, by means of them, he determined on the size of a candle which should burn three inches in an hour. It is said that the weight of wax which he used for each candle was twelve pennyweights, that is, but little more than half an ounce, which would make, one would suppose, a taper rather than a candle. There is, however, great doubt about the value of the various denominations of weight and measure, and also of money used in those days. However this may be, the candles were each a foot long, and of such size that each would burn four hours. They were divided into inches, and marked, so that each inch corresponded with a third of an hour, or twenty minutes. A large quantity of these candles were prepared, and a person in one of the chapels was appointed to keep a succession of them burning, and to ring the bells, or give the other signals, whatever they might be, by which the household was regulated, at the successive periods of time denoted by their burning.
As each of these candles was one foot long, [page 223] and burned three inches in an hour, it follows that it would last four hours; when this time was expired, the attendant who had the apparatus in charge lighted another. There were, of course, six required for the whole twenty-four hours. The system worked very well, though there was one difficulty that occasioned some trouble in the outset, which, however, was not much to be regretted after all, since the remedying of it awakened the royal ingenuity anew, and led, in the end, to adding to Alfred's other glories the honor of being the inventor of lanterns!
The difficulty was, that the wind, which came in very freely in those days, even in royal residences, through the open windows, blew the flames of these horological candles about, so as to interfere quite seriously with the regularity of their burning. There was no glass for windows in those days, or, at least, very little. It had been introduced, it is said, in one instance, and that was in a monastery in the north of England. The abbot, whose name was Benedict, brought over some workmen from the Continent, where the art of making glass windows had been invented, and caused them to glaze some windows in his monastery. It was many [page 224] years after this before glass came into general use even in churches, and palaces, and other costly buildings of that kind. In the mean time, windows were mere openings in stone walls, which could be closed only by shutters; and inasmuch as when closed they excluded the light as well as the air, they could ordinarily be shut only on one side of the apartment at a time—the side most exposed to the winds and storms.
Alfred accordingly found that the flame of his candles was blown by the wind, which made the wax burn irregularly; and, to remedy the evil, he contrived the plan of protecting them by thin plates of horn. Horn, when softened by hot water, can easily be cut and fashioned into any shape, and, when very thin, is almost transparent. Alfred had these thin plates of horn prepared, and set into the sides of a box made open to receive them, thus forming a rude sort of lantern, within which the time-keeping candles could burn in peace. Mankind have consequently given to King Alfred the credit of having invented lanterns.
Having thus completed his apparatus for the correct measurement of time, Alfred was enabled to be more and more systematic in the [page 225] division and employment of it. One of the historians of the day relates that his plan was to give one third of the twenty-four hours to sleep and refreshment, one third to business, and the remaining third to the duties of religion. Under this last head was probably included all those duties and pursuits which, by the customs of the day, were considered as pertaining to the Church, such as study, writing, and the consideration and management of ecclesiastical affairs. These duties were performed, in those days, almost always by clerical men, and in the retirement and seclusion of monasteries, and were thus regarded as in some sense religious duties. We must conclude that Alfred classed them thus, as he was a great student and writer all his days, and there is no other place than this third head to which the duties of this nature can be assigned. Thus understood, it was a very wise and sensible division; though eight hours daily for any long period of time, appropriated to services strictly devotional, would not seem to be a wise arrangement, especially for a man in the prime of life, and in a position demanding the constant exercise of his powers in the discharge of active duties.
Thus the years of Alfred's life passed away, [page 226] his kingdom advancing steadily all the time in good government, wealth, and prosperity. The country was not, however, yet freed entirely from the calamities and troubles arising from the hostility of the Danes. Disorders continually broke out among those who had settled in the land, and, in some instances, new hordes of invaders came in. These were, however, in most instances, easily subdued, and Alfred went on with comparatively little interruption for many years, in prosecuting the arts and improvements of peace. At last, however, toward the close of his life, a famous Northman leader, named Hastings, landed in England at the head of a large force, and made, before he was expelled, a great deal of trouble. An account of this invasion will be given in the next chapter.