Modo me Thebis, modo ponit Athenis.

Here again this mighty Poet,—speaking of the Messiah going forth to expel from heaven the rebellious angels,

Attended by ten thousand thousand Saints
He onward came: far off his coming shone,—

the retinue of Saints, and the Person of the Messiah himself, lost almost and merged in the splendour of that indefinite abstraction 'His coming!'

As I do not mean here to treat this subject further than to throw some light upon the present Volumes, and especially upon one division of them, I shall spare myself and the Reader the trouble of considering the Imagination as it deals with thoughts and sentiments, as it regulates the composition of characters, and determines the course of actions: I will not consider it (more than I have already done by implication) as that power which, in the language of one of my most esteemed Friends, 'draws all things to one; which makes things animate or inanimate, beings with their attributes, subjects with their accessaries, take one colour and serve to one effect.'[18] The grand store-houses of enthusiastic and meditative Imagination, of poetical, as contradistinguished from human and dramatic Imagination, are the prophetic and lyrical parts of the Holy Scriptures, and the works of Milton; to which I cannot forbear to add those of Spenser. I select these writers in preference to those of ancient Greece and Rome, because the anthropomorphitism of the Pagan religion subjected the minds of the greatest poets in those countries too much to the bondage of definite form; from which the Hebrews were preserved by their abhorrence of idolatry. This abhorrence was almost as strong in our great epic Poet, both from circumstances of his life, and from the constitution of his mind. However imbued the surface might be with classical literature, he was a Hebrew in soul; and all things tended in him towards the sublime. Spenser, of a gentler nature, maintained his freedom by aid of his allegorical spirit, at one time inciting him to create persons out of abstractions; and, at another, by a superior effort of genius, to give the universality and permanence of abstractions to his human beings, by means of attributes and emblems that belong to the highest moral truths and the purest sensations,—of which his character of Una is a glorious example. Of the human and dramatic Imagination the works of Shakspeare are an inexhaustible source.

I tax not you, ye Elements, with unkindness,
I never gave you kingdoms, call'd you Daughters!

And if, bearing in mind the many Poets distinguished by this prime quality, whose names I omit to mention; yet justified by recollection of the insults which the ignorant, the incapable and the presumptuous, have heaped upon these and my other writings, I may be permitted to anticipate the judgment of posterity upon myself, I shall declare (censurable, I grant, if the notoriety of the fact above stated does not justify me) that I have given in these unfavourable times, evidence of exertions of this faculty upon its worthiest objects, the external universe, the moral and religious sentiments of Man, his natural affections, and his acquired passions; which have the same ennobling tendency as the productions of men, in this kind, worthy to be holden in undying remembrance.

To the mode in which Fancy has already been characterised as the power of evoking and combining, or, as my friend Mr. Coleridge has styled it, 'the aggregative and associative power,' my objection is only that the definition is too general. To aggregate and to associate, to evoke and to combine, belong as well to the Imagination as to the Fancy; but either the materials evoked and combined are different; or they are brought together under a different law, and for a different purpose. Fancy does not require that the materials which she makes use of should be susceptible of change in their constitution, from her touch; and, where they admit of modification, it is enough for her purpose if it be slight, limited, and evanescent. Directly the reverse of these, are the desires and demands of the Imagination. She recoils from everything but the plastic, the pliant, and the indefinite. She leaves it to Fancy to describe Queen Mab as coming,

In shape no bigger than an agate-stone
On the fore-finger of an alderman.

Having to speak of stature, she does not tell you that her gigantic Angel was as tall as Pompey's Pillar; much less that he was twelve cubits, or twelve hundred cubits high; or that his dimensions equalled those of Teneriffe or Atlas;—because these, and if they were a million times as high it would be the same, are bounded: The expression is, 'His stature reached the sky!' the illimitable firmament!—When the Imagination frames a comparison, if it does not strike on the first presentation, a sense of the truth of the likeness, from the moment that it is perceived, grows—and continues to grow—upon the mind; the resemblance depending less upon outline of form and feature, than upon expression and effect; less upon casual and outstanding, than upon inherent and internal, properties: moreover, the images invariably modify each other.—The law under which the processes of Fancy are carried on is as capricious as the accidents of things, and the effects are surprising, playful, ludicrous, amusing, tender, or pathetic, as the objects happen to be appositely produced or fortunately combined. Fancy depends upon the rapidity and profusion with which she scatters her thoughts and images; trusting that their number, and the felicity with which they are linked together, will make amends for the want of individual value: or she prides herself upon the curious subtilty and the successful elaboration with which she can detect their lurking affinities. If she can win you over to her purpose, and impart to you her feelings, she cares not how unstable or transitory may be her influence, knowing that it will not be out of her power to resume it upon an apt occasion. But the Imagination is conscious of an indestructible dominion;—the Soul may fall away from it, not being able to sustain its grandeur; but, if once felt and acknowledged, by no act of any other faculty of the mind can it be relaxed, impaired, or diminished.—Fancy is given to quicken and to beguile the temporal part of our nature, Imagination to incite and to support the eternal.—Yet is it not the less true that Fancy, as she is an active, is also, under her own laws and in her own spirit, a creative faculty. In what manner Fancy ambitiously aims at a rivalship with Imagination, and Imagination stoops to work with materials of Fancy, might be illustrated from the compositions of all eloquent writers, whether in prose or verse; and chiefly from those of our own Country. Scarcely a page of the impassioned parts of Bishop Taylor's Works can be opened that shall not afford examples.—Referring the Reader to those inestimable volumes, I will content myself with placing a conceit (ascribed to Lord Chesterfield) in contrast with a passage from the 'Paradise Lost:'—

The dews of the evening most carefully shun,
They are the tears of the sky for the loss of the sun.

After the transgression of Adam, Milton, with other appearances of sympathising Nature, thus marks the immediate consequence,

Sky lowered, and, muttering thunder, some sad drops
Wept at completion of the mortal sin.

The associating link is the same in each instance: Dew and rain, not distinguishable from the liquid substance of tears, are employed as indications of sorrow. A flash of surprise is the effect in the former case; a flash of surprise, and nothing more; for the nature of things does not sustain the combination. In the latter, the effects from the act, of which there is this immediate consequence and visible sign, are so momentous, that the mind acknowledges the justice and reasonableness of the sympathy in nature so manifested; and the sky weeps drops of water as if with human eyes, as 'Earth had before trembled from her entrails, and Nature given a second groan.'

Finally, I will refer to Cotton's 'Ode upon Winter,' an admirable composition, though stained with some peculiarities of the age in which he lived, for a general illustration of the characteristics of Fancy. The middle part of this ode contains a most lively description of the entrance of Winter, with his retinue, as 'A palsied king,' and yet a military monarch,—advancing for conquest with his army; the several bodies of which, and their arms and equipments, are described with a rapidity of detail, and a profusion of fanciful comparisons, which indicate on the part of the poet extreme activity of intellect, and a correspondent hurry of delightful feeling. Winter retires from the foe into his fortress, where

— a magazine
Of sovereign juice is cellared in;
Liquor that will the siege maintain
Should Phoebus ne'er return again.

Though myself a water-drinker, I cannot resist the pleasure of transcribing what follows, as an instance still more happy of Fancy employed in the treatment of feeling than, in its preceding passages, the Poem supplies of her management of forms.

'Tis that, that gives the poet rage,
And thaws the gelly'd blood of age;
Matures the young, restores the old,
And makes the fainting coward bold.
It lays the careful head to rest,
Calms palpitations in the breast.
Renders our lives' misfortune sweet;

Then let the chill Sirocco blow,
And gird us round with hills of snow,
Or else go whistle to the shore,
And make the hollow mountains roar.
Whilst we together jovial sit
Careless, and crowned with mirth and wit,
Where, though bleak winds confine us home,
Our fancies round the world shall roam.
We'll think of all the Friends we know.
And drink to all worth drinking to;
When having drunk all thine and mine,
We rather shall want healths than wine.
But where Friends fail us, we'll supply
Our friendships with our charity;
Men that remote in sorrows live,
Shall by our lusty brimmers thrive.
We'll drink the wanting into wealth,
And those that languish into health,
The afflicted into joy; th' opprest
Into security and rest.
The worthy in disgrace shall find
Favour return again more kind,
And in restraint who stifled lie,
Shall taste the air of liberty.
The brave shall triumph in success,
The lovers shall have mistresses,
Poor unregarded Virtue, praise,
And the neglected Poet, bays.
Thus shall our healths do others good,
Whilst we ourselves do all we would;
For, freed from envy and from care,
What would we be but what we are?

When I sate down to write this Preface, it was my intention to have made it more comprehensive; but, thinking that I ought rather to apologise for detaining the reader so long, I will here conclude.


DEDICATION: PREFIXED TO THE EDITION OF 1815.
To Sir George Howland Beaumont, Bart.

MY DEAR SIR GEORGE,

Accept my thanks for the permission given me to dedicate these Volumes to you. In addition to a lively pleasure derived from general considerations, I feel a particular satisfaction; for, by inscribing these Poems with your Name, I seem to myself in some degree to repay, by an appropriate honour, the great obligation which I owe to one part of the Collection—as having been the means of first making us personally known to each other. Upon much of the remainder, also, you have a peculiar claim,—for some of the best pieces were composed under the shade of your own groves, upon the classic ground of Coleorton; where I was animated by the recollection of those illustrious Poets of your name and family, who were born in that neighbourhood; and, we may be assured, did not wander with indifference by the dashing stream of Grace Dieu, and among the rocks that diversify the forest of Charnwood.—Nor is there any one to whom such parts of this Collection as have been inspired or coloured by the beautiful Country from which I now address you, could be presented with more propriety than to yourself—to whom it has suggested so many admirable pictures. Early in life, the sublimity and beauty of this region excited your admiration; and I know that you are bound to it in mind by a still strengthening attachment.

Wishing and hoping that this Work, with the embellishments it has received from your pencil, may survive as a lasting memorial of a friendship which I reckon among the blessings of my life,

I have the honour to be, my dear Sir George,

Yours most affectionately and faithfully,
WILLIAM WORDSWORTH.

RYDAL MOUNT, WESTMORELAND,
February 1, 1815.




(e) OF 'THE EXCURSION.'

The Title-page announces that this is only a portion of a poem; and the Reader must be here apprised that it belongs to the second part of a long and laborious Work, which is to consist of three parts.—The Author will candidly acknowledge that, if the first of these had been completed, and in such a manner as to satisfy his own mind, he should have preferred the natural order of publication, and have given that to the world first; but, as the second division of the Work was designed to refer more to passing events, and to an existing state of things, than the others were meant to do, more continuous exertion was naturally bestowed upon it, and greater progress made here than in the rest of the poem; and as this part does not depend upon the preceding, to a degree which will materially injure its own peculiar interest, the Author, complying with the earnest entreaties of some valued Friends, presents the following pages to the Public.

It may be proper to state whence the poem, of which 'The Excursion' is a part, derives its Title of THE RECLUSE.-Several years ago, when the Author retired to his native mountains, with the hope of being enabled to construct a literary Work that might live, it was a reasonable thing that he should take a review of his own mind, and examine how far Nature and Education had qualified him for such employment. As subsidiary to this preparation, he undertook to record, in verse, the origin and progress of his own powers, as far as he was acquainted with them. That Work, addressed to a dear Friend, most distinguished for his knowledge and genius, and to whom the Author's Intellect is deeply indebted, has been long finished; and the result of the investigation which gave rise to it was a determination to compose a philosophical poem, containing views of Man, Nature, and Society; and to be entitled, 'The Recluse;' as having for its principal subject the sensations and opinions of a poet living in retirement.—The preparatory poem is biographical, and conducts the history of the Author's mind to the point when he was emboldened to hope that his faculties were sufficiently matured for entering upon the arduous labour which he had proposed to himself: and the two Works have the same kind of relation to each other, if he may so express himself, as the ante-chapel has to the body of a gothic church. Continuing this allusion, he may be permitted to add, that his minor Pieces, which have been long before the Public, when they shall be properly arranged, will be found by the attentive Reader to have such connection with the main Work as may give them claim to be likened to the little cells, oratories, and sepulchral recesses, ordinarily included in those edifices.

The Author would not have deemed himself justified in saying, upon this occasion, so much of performances either unfinished, or unpublished, if he had not thought that the labour bestowed by him upon what he has heretofore and now laid before the Public entitled him to candid attention for such a statement as he thinks necessary to throw light upon his endeavours to please and, he would hope, to benefit his countrymen.—Nothing further need be added, than that the first and third parts of 'The Recluse' will consist chiefly of meditations in the Author's own person; and that in the intermediate part ('The Excursion') the intervention of characters speaking is employed, and something of a dramatic form adopted.

It is not the Author's intention formally to announce a system: it was more animating to him to proceed in a different course; and if he shall succeed in conveying to the mind clear thoughts, lively images, and strong feelings, the Reader will have no difficulty in extracting the system for himself. And in the mean time the following passage, taken from the conclusion of the first book of 'The Recluse,' may be acceptable as a kind of Prospectus of the design and scope of the whole Poem.

On Man, on Nature, and on Human Life,
Musing in solitude, I oft perceive
Fair trains of imagery before me rise.
Accompanied by feelings of delight
Pure, or with no unpleasing sadness mixed;
And I am conscious of affecting thoughts
And dear remembrances, whose presence soothes
Or elevates the Mind, intent to weigh
The good and evil of our mortal state.
—To these emotions, whencesoe'er they come,
Whether from breath of outward circumstance,
Or from the Soul—an impulse to herself—
I would give utterance in numerous verse.
Of Truth, of Grandeur, Beauty, Love, and Hope,
And melancholy Fear subdued by Faith;
Of blessed consolations in distress;
Of moral strength, and intellectual Power;
Of joy in widest commonalty spread;
Of the individual Mind that keeps her own
Inviolate retirement, subject there
To Conscience only, and the law supreme
Of that Intelligence which governs all—
I sing:—'fit audience let me find though few!'
So prayed, more gaining than he asked, the Bard—
In holiest mood. Urania, I shall need
Thy guidance, or a greater Muse, if such
Descend to earth or dwell in highest heaven!
For I must tread on shadowy ground, must sink
Deep—and, aloft ascending, breathe in worlds
To which the heaven of heavens is but a veil.
All strength—all terror, single or in bands,
That ever was put forth in personal form—
Jehovah—with His thunder, and the choir
Of shouting Angels, and the empyreal thrones—
I pass them unalarmed. Not Chaos, not
The darkest pit of lowest Erebus,
Nor aught of blinder vacancy, scooped out
By help of dreams—can breed such fear and awe
As fall upon us often when we look
Into our Minds, into the Mind of Man—
My haunt, and the main region of my song.
—Beauty—a living Presence of the earth,
Surpassing the most fair ideal Forms
Which craft of delicate Spirits hath composed
From earth's materials—waits upon my steps;
Pitches her tents before me as I move,
An hourly neighbour. Paradise, and groves
Elysian, Fortunate Fields—like those of old
Sought in the Atlantic Main—why should they be
A history only of departed things,
Or a mere fiction of what never was?
For the discerning intellect of Man,
When wedded to this goodly universe
In love and holy passion, shall find these
A simple produce of the common day.
—I, long before the blissful hour arrives,
Would chant, in lonely peace, the spousal verse
Of this great consummation:—and, by words
Which speak of nothing more than what we are,
Would I arouse the sensual from their sleep
Of Death, and win the vacant and the vain
To noble raptures; while my voice proclaims
How exquisitely the individual Mind
(And the progressive powers perhaps no less
Of the whole species) to the external World
Is fitted:—and how exquisitely, too—
Theme this but little heard of among men—
The external World is fitted to the Mind;
And the creation (by no lower name
Can it be called) which they with blended might
Accomplish:—this is our high argument.
—Such grateful haunts foregoing, if I oft
Must turn elsewhere—to travel near the tribes
And fellowships of men, and see ill sights
Of madding passions mutually inflamed;
Must hear Humanity in fields and groves
Pipe solitary anguish; or must hang
Brooding above the fierce confederate storm
Of sorrow, barricadoed evermore
Within the walls of cities—may these sounds
Have their authentic comment; that even these
Hearing, I be not downcast or forlorn!—
Descend, prophetic Spirit! that inspir'st
The human Soul of universal earth,
Dreaming on things to come; and dost possess
A metropolitan temple in the hearts
Of mighty Poets: upon me bestow
A gift of genuine insight; that my Song
With star-like virtue in its place may shine.
Shedding benignant influence, and secure,
Itself, from all malevolent effect
Of those mutations that extend their sway
Throughout the nether sphere!—And if with this
I mix more lowly matter: with the thing
Contemplated, describe the Mind and Man
Contemplating: and who, and what he was—
The transitory Being that beheld
This Vision: when and where, and how he lived;
Be not this labour useless. If such theme
May sort with highest objects, then—dread Power!
Whose gracious favour is the primal source
Of all illumination—may my Life
Express the image of a better time,
More wise desires, and simpler manners;—nurse
My Heart in genuine freedom:—all pure thoughts
Be with me;—so shall Thy unfailing love
Guide, and support, and cheer me to the end!




(f) LETTERS TO SIR GEORGE AND LADY BEAUMONT AND

OTHERS ON THE POEMS AND RELATED SUBJECTS.


GRATITUDE FOR KINDNESSES, DIFFICULTY OF
LETTER-WRITING, &c.

Letter to Sir George H. Beaumont, Bart.


Grasmere, 14th October, 1803.

DEAR SIR GEORGE,

If any Person were to be informed of the particulars of your kindness to me,—if it were described to him in all its delicacy and nobleness,—and he should afterwards be told that I suffered eight weeks to elapse without writing to you one word of thanks or acknowledgment, he would deem it a thing absolutely impossible. It is nevertheless true. This is, in fact, the first time that I have taken up a pen, not for writing letters, but on any account whatsoever, except once, since Mr. Coleridge showed me the writings of the Applethwaite Estate, and told me the little history of what you had done for me, the motives, &c. I need not say that it gave me the most heartfelt pleasure, not for my own sake chiefly, though in that point of view it might well be most highly interesting to me, but as an act which, considered in all its relations as to matter and manner, it would not be too much to say, did honour to human nature; at least, I felt it as such, and it overpowered me.

Owing to a set of painful and uneasy sensations which I have, more or less, at all times about my chest, from a disease which chiefly affects my nerves and digestive organs, and which makes my aversion from writing little less than madness, I deferred writing to you, being at first made still more uncomfortable by travelling, and loathing to do violence to myself, in what ought to be an act of pure pleasure and enjoyment, viz., the expression of my deep sense of your goodness. This feeling was, indeed, so strong in me, as to make me look upon the act of writing to you, not as the work of a moment, but as a business with some thing little less than awful in it, a task, a duty, a thing not to be done but in my best, my purest, and my happiest moments. Many of these I had, but then I had not my pen and ink (and) my paper before me, my conveniences, 'my appliances and means to boot;' all which, the moment that I thought of them, seemed to disturb and impair the sanctity of my pleasure. I contented myself with thinking over my complacent feelings, and breathing forth solitary gratulations and thanksgivings, which I did in many a sweet and many a wild place, during my late Tour. In this shape, procrastination became irresistible to me; at last I said, I will write at home from my own fire-side, when I shall be at ease and in comfort. I have now been more than a fortnight at home, but the uneasiness in my chest has made me beat off the time when the pen was to be taken up. I do not know from what cause it is, but during the last three years I have never had a pen in my hand for five minutes, before my whole frame becomes one bundle of uneasiness; a perspiration starts out all over me, and my chest is oppressed in a manner which I cannot describe. This is a sad weakness; for I am sure, though it is chiefly owing to the state of my body, that by exertion of mind I might in part control it. So, however, it is; and I mention it, because I am sure when you are made acquainted with the circumstances, though the extent to which it exists nobody can well conceive, you will look leniently upon my silence, and rather pity than blame me; though I must still continue to reproach myself, as I have done bitterly every day for these last eight weeks. One thing in particular has given me great uneasiness: it is, least in the extreme delicacy of your mind, which is well known to me, you for a moment may have been perplexed by a single apprehension that there might be any error, anything which I might misconceive, in your kindness to me. When I think of the possibility of this, I am vexed beyond measure that I had not resolution to write immediately. But I hope that these fears are all groundless, and that you have (as I know your nature will lead you to do) suspended your judgment upon my silence, blaming me indeed but in that qualified way in which a good man blames what he believes will be found an act of venial infirmity, when it is fully explained. But I have troubled you far too much with this. Such I am however, and deeply I regret that I am such. I shall conclude with solemnly assuring you, late as it is, that nothing can wear out of my heart, as long as my faculties remain, the deep feeling which I have of your delicate and noble conduct towards me.

It is now high time to speak of the estate, and what is to be done with it. It is a most delightful situation, and few things would give me greater pleasure than to realise the plan which you had in view for me, of building a house there. But I am afraid, I am sorry to say, that the chances are very much against this, partly on account of the state of my own affairs, and still more from the improbability of Mr. Coleridge's continuing in the country. The writings are at present in my possession, and what I should wish is, that I might be considered at present as steward of the land, with liberty to lay out the rent in planting, or any other improvement which might be thought advisable, with a view to building upon it. And if it should be out of my power to pitch my own tent there, I would then request that you would give me leave to restore the property to your own hands, in order that you might have the opportunity of again presenting it to some worthy person who might be so fortunate as to be able to make that pleasant use of it which it was your wish that I should have done.

Mr. Coleridge informed me, that immediately after you left Keswick, he had, as I requested, returned you thanks for those two elegant drawings which you were so good as to leave for me. The present is valuable in itself, and I consider it as a high honour conferred on me. How often did we wish for five minutes' command of your pencil while we were in Scotland! or rather that you had been with us. Sometimes I am sure you would have been highly delighted. In one thing Scotland is superior to every country I have travelled in; I mean the graceful beauty of the dresses and figures. There is a tone of imagination about them beyond anything I have seen elsewhere.

Mr. Coleridge, I understand, has written to you several times lately; so of course he will have told you when and why he left us. I am glad he did, as I am sure the solitary part of his tour did him much the most service. He is still unwell, though wonderfully strong. He is attempting to bring on a fit of the gout, which he is sure will relieve him greatly. I was at Keswick last Sunday and saw both him and Mr. Southey, whom I liked very much. Coleridge looks better, I think, than when you saw him; and is, I also think, upon the whole, much better. Lady Beaumont will be pleased to hear that our carriage (though it did not suit Mr. Coleridge, the noise of it being particularly unpleasant to him) answered wonderfully well for my sister and me, and that the whole tour far surpassed our most sanguine expectations.

They are sadly remiss at Keswick in putting themselves to trouble in defence of the country; they came forward very cheerfully some time ago, but were so thwarted by the orders and counter-orders of the ministry and their servants, that they have thrown up the whole in disgust. At Grasmere, we have turned out almost to a man. We are to go to Ambleside on Sunday to be mustered, and put on, for the first time, our military apparel. I remain, dear Sir George, with the most affectionate and respectful regard for you and Lady Beaumont,

Yours sincerely,
W. WORDSWORTH.

My sister will transcribe three sonnets,[19] which I do not send you from any notion I have of their merit, but merely because they are the only verses I have written since I had the pleasure of seeing you and Lady Beaumont. At the sight of Kilchurn Castle, an ancient residence of the Breadalbanes, upon an island in Loch Awe, I felt a real poetical impulse: but I did not proceed. I began a poem (apostrophising the castle) thus:

Child of loud-throated war! the mountain stream
Roars in thy hearing; but thy hour of rest
Is come, and thou art silent in thine age;

but I stopp'd.[20]



OF SIR JOSHUA REYNOLDS, &c.

Letter to Sir George H. Beaumont, Bart.


Grasmere, July 20. 1804.

DEAR SIR GEORGE,

Lady Beaumont in a letter to my sister told her some time ago that it was your intention to have written to me, but knowing my aversion to letter writing you were unwilling to impose upon me the trouble of answering. I am much obliged to you for the honour you intended me, and deeply sensible of your delicacy. If a man were what he ought to be, with such feelings and such motives as I have, it would be as easy for him to write to Sir George Beaumont as to take his food when he was hungry or his repose when he was weary. But we suffer bad habits to grow upon us, and that has been the case with me, as you have had reason to find and forgive already. I cannot quit the subject without regretting that any weakness of mine should have prevented my hearing from you, which would always give me great delight, and though I cannot presume to say that I should be a punctual correspondent, I am sure I should not be insensible of your kindness, but should also do my best to deserve it.

A few days ago I received from Mr. Southey your very acceptable present of Sir Joshua Reynolds's Works, which, with the Life, I have nearly read through. Several of the Discourses I had read before, though never regularly together: they have very much added to the high opinion which I before entertained of Sir Joshua Reynolds. Of a great part of them, never having had an opportunity of studying any pictures whatsoever, I can be but a very inadequate judge; but of such parts of the Discourses as relate to general philosophy, I may be entitled to speak with more confidence; and it gives me great pleasure to say to you, knowing your great regard for Sir Joshua, that they appear to me highly honourable to him. The sound judgment universally displayed in these Discourses is truly admirable,—I mean the deep conviction of the necessity of unwearied labour and diligence, the reverence for the great men of his art, and the comprehensive and unexclusive character of his taste. Is it not a pity, Sir George, that a man with such a high sense of the dignity of his art, and with such industry, should not have given more of his time to the nobler departments of painting? I do not say this so much on account of what the world would have gained by the superior excellence and interest of his pictures, though doubtless that would have been very considerable, but for the sake of example. It is such an animating sight to see a man of genius, regardless of temporary gains, whether of money or praise, fixing his attention solely upon what is intrinsically interesting and permanent, and finding his happiness in an entire devotion of himself to such pursuits as shall most ennoble human nature. We have not yet seen enough of this in modern times; and never was there a period in society when such examples were likely to do more good than at present. The industry and love of truth which distinguish Sir Joshua's mind are most admirable; but he appears to me to have lived too much for the age in which he lived, and the people among whom he lived, though this in an infinitely less degree than his friend Burke, of whom Goldsmith said, with such truth, long ago, that—

Born for the universe, he narrowed his mind,
And to party gave up what was meant for mankind.

I should not have said thus much of Reynolds, which I have not said without pain, but because I have so great a respect for his character, and because he lived at a time when, being the first Englishman distinguished for excellence in the higher department of painting, he had the field fairly open for him to have given an example, upon which all eyes needs must have been fixed, of a man preferring the cultivation and exertion of his own powers in the highest possible degree to any other object of regard. My writing is growing quite illegible. I must therefore either mend it, or throw down the pen.

How sorry we all are under this roof that we cannot have the pleasure of seeing you and Lady Beaumont down this summer! The weather has been most glorious, and the country, of course, most delightful. Our own valley in particular was last night, by the light of the full moon, and in the perfect stillness of the lake, a scene of loveliness and repose as affecting as was ever beheld by the eye of man. We have had a day and a half of Mr. Davy's company at Grasmere, and no more: he seemed to leave us with great regret, being post-haste on his way to Edin burgh. I went with him to Paterdale, on his road to Penrith, where he would take coach. We had a deal of talk about you and Lady Beaumont: he was in your debt a letter, as I found, and exceedingly sorry that he had not been able to get over to see you, having been engaged at Mr. Coke's sheep-shearing, which had not left him time to cross from the Duke of Bedford's to your place. We had a very pleasant interview, though far too short. He is a most interesting man, whose views are fixed upon worthy objects.

That Loughrigg Tarn, beautiful pool of water as it is, is a perpetual mortification to me when I think that you and Lady Beaumont were so near having a summer-nest there. This is often talked over among us; and we always end the subject with a heigh ho! of regret. But I must think of concluding. My sister thanks Lady Beaumont for her last letter, and will write to her in a few days; but I must say to her myself how happy I was to hear that her sister had derived any consolation from Coleridge's poems and mine. I must also add how much pleasure it gives me that Lady Beaumont is so kindly, so affectionately disposed to my dear and good sister, and also to the other unknown parts of my family. Could we but have Coleridge back among us again! There is no happiness in this life but in intellect and virtue. Those were very pretty verses which Lady Beaumont sent; and we were much obliged to her for them.

What shocking bad writing I have sent you; I don't know [how] it is, but [it] seems as if I could not write any better.

Farewell. Believe me, with the sincerest love and affection for you and Lady Beaumont,

YOURS,
WM. WORDSWORTH.[21]