'How long didst thou think that his silence was slumber!
When the wind waved his garment how oft didst thou start!'

I will add that the sentiment in the last four lines of the last stanza of my verses was uttered by a shepherd with such exactness, that a traveller, who afterwards reported his account in print, was induced to question the man whether he had read them, which he had not.


437. *Ode to Duty. [XIX.]

This Ode, written in 1805, is on the model of Gray's 'Ode to Adversity,' which is copied from Horace's 'Ode to Fortune.'

Many and many a time have I been twitted by my wife and sister for having forgotten this dedication of myself to the stern law-giver. Transgressor indeed I have been, from hour to hour, from day to day; I would fain hope however not more flagrantly or in a worse way than most of my tuneful brethren. But these last words are in a wrong strain. We should be rigorous to ourselves, and forbearing, if not indulgent, to others, and if we make comparisons at all it ought to be with those who have morally excelled us. [In pencil—But is not the first stanza of Gray's from a chorus of Aeschylus? And is not Horace's Ode also modelled on the Greek?]


438. *Character of the Happy Warrior. [XX.]

The course of the great war with the French naturally fixed one's attention upon the military character; and, to the honour of our country, there are many illustrious instances of the qualities that constitute its highest excellence. Lord Nelson carried most of the virtues that the trials he was exposed to in his department of the service necessarily call forth and sustain, if they do not produce the contrary vices. But his public life was stained with one great crime, so that, though many passages of these lines were suggested by what was generally known as excellent in his conduct, I have not been able to connect his name with the poem as I could wish, or even to think of him with satisfaction in reference to the idea of what a warrior ought to be. For the sake of such of my friends as may happen to read this note I will add, that many elements of the character here portrayed were found in my brother John, who perished by shipwreck, as mentioned elsewhere. His messmates used to call him 'the Philosopher;' from which it must be inferred that the qualities and dispositions I allude to had not escaped their notice. He often expressed his regret, after the war had continued some time, that he had not chosen the Naval instead of the East India Company's Service, to which his family connection had led him. He greatly valued moral and religious instruction for youth, as tending to make good sailors. The best, he used to say, came from Scotland; the next to them from the north of England, especially from Westmoreland and Cumberland, where, thanks to the piety and local attachments of our ancestors, endowed, or, as they are called, free-schools abound.


439. *The Force of Prayer. [XXI.]

An appendage to 'The White Doe.' My friend, Mr. Rogers, has also written on the subject. The story is preserved in Dr. Whitaker's History of Craven, a topographical writer of first-rate merit in all that concerns the past; but such was his aversion from the modern spirit, as shown in the spread of manufactories in those districts of which he treated, that his readers are left entirely ignorant, both of the progress of these arts, and their real bearing upon the comfort, virtues, and happiness of the inhabitants.

While wandering on foot through the fertile valleys, and over the moorlands of the Apennine that divides Yorkshire from Lancashire, I used to be delighted with observing the number of substantial cottages that had sprung up on every side, each having its little plot of fertile ground, won from the surrounding waste. A bright and warm fire, if needed, was always to be found in these dwellings. The father was at his loom, the children looked healthy and happy. Is it not to be feared that the increase of mechanic power has done away with many of these blessings, and substituted many evils? Alas, if these evils grow, how are they to be checked, and where is the remedy to be found? Political economy will not supply it, that is certain. We must look to something deeper, purer, and higher.


440. *A Fact and an Imagination. [XXII.]

The first and last four lines of this poem each make a sonnet, and were composed as such. But I thought that by intermediate lines they might be connected so as to make a whole. One or two expressions are taken from Milton's History of England.


441. *A little Onward. [XXIII.]

The complaint in my eyes which gave occasion to this address to my daughter first showed itself as a consequence of inflammation, caught at the top of Kirkstone, when I was over-heated by having carried up the ascent my eldest son, a lusty infant. Frequently has the disease recurred since, leaving the eyes in a state which has often prevented my reading for months, and makes me at this day incapable of bearing without injury any strong light by day or night. My acquaintance with books has therefore been far short of my wishes, and on this account, to acknowledge the services daily and hourly done me by my family and friends, this note is written.


442. Ode to Lycoris. [XXIV.]

This, as well as the preceding and the two that follow, were composed in front of Rydal Mount, and during my walks in the neighbourhood. Nine-tenths of my verses have been murmured out in the open air. And here let me repeat what I believe has already appeared in print. One day a stranger, having walked round the garden and grounds of Rydal Mount, asked of one of the female servants, who happened to be at the door, permission to see her master's Study. 'This,' said she, leading him forward, 'is my master's library, where he keeps his books; but his study is out of doors.' After a long absence from home, it has more than once happened that some one of my cottage neighbours (not of the double-coach-house cottages) has said, 'Well, there he is; we are glad to hear him booing about again.' Once more, in excuse for so much egotism, let me say these notes are written for my familiar friends, and at their earnest request. Another time a gentleman, whom James had conducted through the grounds, asked him what kind of plants throve best there. After a little consideration, he answered, 'Laurels.' 'That is,' said the stranger, 'as it should be. Don't you know that the laurel is the emblem of poetry, and that poets used, on public occasions, to be crowned with it?' James stared when the question was first put, but was doubtless much pleased with the information.


443. *Ibid.

The discerning reader who is aware that in the poem of 'Ellen Irwin' I was desirous of throwing the reader at once out of the old ballad, so as if possible to preclude a comparison between that mode of dealing with the subject and the mode I meant to adopt, may here, perhaps, perceive that this poem originated in the four last lines of the first stanza. These specks of snow reflected in the lake, and so transferred, as it were, to the subaqueous sky, reminded me of the swans which the fancy of the ancient classic poets yoked to the car of Venus. Hence the tenor of the whole first stanza and the name of Lycoris, which with some readers, who think mythology and classical allusion too far-fetched, and therefore more or less unnatural or affected, will tend to unrealise the sentiment that pervades these verses. But surely one who has written so much in verse as I have done may be allowed to retrace his steps into the regions of fancy which delighted him in his boyhood, when he first became acquainted with the Greek and Roman Poets. Before I read Virgil I was so strongly attached to Ovid, whose Metamorphoses I read at school, that I was quite in a passion whenever I found him, in books of criticism, placed below Virgil. As to Homer, I was never weary of travelling over the scenes through which he led me. Classical literature affected me by its own beauty. But the truths of Scripture having been entrusted to the dead languages, and these fountains having been recently laid open at the Reformation, an importance and a sanctity were at that period attached to classical literature that extended, as is obvious in Milton's Lycidas, for example, both to its spirit and form in a degree that can never be revived. No doubt the hackneyed and lifeless use into which mythology fell towards the close of the 17th century, and which continued through the 18th, disgusted the general reader with all allusion to it in modern verse. And though, in deference to this disgust, and also in a measure participating in it, I abstained in my earlier writings from all introduction of pagan fable,—surely, even in its humble form, it may ally itself with real sentiment—as I can truly affirm it did in the present case.


444. Memory. [XXVIII.]

The verses 'Or strayed from hope and promise, self-betrayed,' were, I am sorry to say, suggested from apprehensions of the fate of my friend H.C., the subject of the verses addressed to H.C. when six years old. The piece which follows, to 'Memory,' arose out of similar feelings.


445. This Lawn. [XXIX.]

This lawn is the sloping one approaching the kitchen-garden, and was made out of it. Hundreds of times have I here watched the dancing of shadows amid a press of sunshine, and other beautiful appearances of light and shade, flowers and shrubs. What a contrast between this and the cabbages and onions and carrots that used to grow there on a piece of ugly-shaped unsightly ground! No reflection, however, either upon cabbages or onions. The latter, we know, were worshipped by the Egyptians; and he must have a poor eye for beauty who has not observed how much of it there is in the form and colour which cabbages and plants of this genus exhibit through the various stages of their growth and decay. A richer display of colour in vegetable nature can scarcely be conceived than Coleridge, my sister, and I saw in a bed of potatoe plants in blossom near a hut upon the moor between Inversneyd and Loch Katrine. These blossoms were of such extraordinary beauty and richness that no one could have passed them without notice. But the sense must be cultivated through the mind before we can perceive those inexhaustible treasures of Nature—for such they truly are—without the least necessary reference to the utility of her productions, or even to the laws whereupon, as we learn by research, they are dependent. Some are of opinion that the habit of analysing, decomposing, and anatomising, is inevitably unfavourable to the perception of beauty. People are led into this mistake by overlooking the fact that such processes being to a certain extent within the reach of a limited intellect, we are apt to ascribe to them that insensibility of which they are in truth the effect, and not the cause. Admiration and love, to which all knowledge truly vital must tend, are felt by men of real genius in proportion as their discoveries in Natural Philosophy are enlarged; and the beauty in form of a plant or an animal is not made less but more apparent as a whole by a more accurate insight into its constituent properties and powers. A Savant, who is not also a poet in soul and a religionist in heart, is a feeble and unhappy creature.


446. Humanity. [XXX.]

These verses and the preceding ones, entitled 'Liberty,' were composed as one piece, which Mrs. W. complained of as unwieldy and ill-proportioned; and accordingly it was divided into two, on her judicious recommendation.

[Printed notes: 'The rocking-stones alluded to in the beginning of the following verses are supposed to have been used, by our British ancestors, both for judicial and religious purposes. Such stones are not uncommonly found, at this day, both in Great Britain and in Ireland.' On l. 32, 'Descending to the worm in charity:' 'I am indebted here to a passage in one of Mr. Digby's valuable works.']


447. Thought on the Seasons. [XXXI.]

Written at Rydal Mount, 1829.


448. To ——, on the Birth of her first Child. [XXXII.]

Written at Moresby near Whitehaven, 1833, when I was on a visit to my son, then incumbent of that small living. While I am dictating these Notes to my friend Miss Fenwick, Jan. 24th, 1843, the child, upon whose birth these verses were written, is under my roof, and is of a disposition so promising that the wishes and prayers and prophecies which I then breathed forth in verse are, thro' God's mercy, likely to be realised. [In pencil—Jane?]


449. The Warning: a Sequel to the Foregoing. [XXXIII.]

These lines were composed during the fever spread through the nation by the Reform Bill. As the motives which led to this measure, and the good or evil which has attended or has risen from it, will be duly appreciated by future historians, there is no call for dwelling on the subject in this place. I will content myself with saying that the then condition of the people's mind is not, in these verses, exaggerated.


450. The Labourer's Noon-day Hymn. [XXXV.]

Bishop Ken's Morning and Evening Hymns are, as they deserve to be, familiarly known. Many other hymns have also been written on the same subjects; but not being aware of any being designed for noon-day I was induced to compose these verses. Often we had occasion to observe cottage children carrying in their baskets dinner to their fathers engaged with their daily labours in the fields and woods. How gratifying would it be to me could I be assured that any portion of these stanzas had been sung by such a domestic concert under such circumstances. A friend of mine has told me that she introduced this Hymn into a village-school which she superintended; and the stanzas in succession furnished her with texts to comment upon in a way which without difficulty was made intelligible to the children, and in which they obviously took delight; and they were taught to sing it to the tune of the old 100th Psalm.


451. *Ode composed on May Morning. [XXXVI.]

*To May. [XXXVII.]

These two Poems originated in these lines 'How delicate, &c.' My daughter and I left Rydal Mount upon a Tour through our mountains with Mr. and Mrs. Carr, in the month of May 1826; and as we were going up the Vale of Newlands I was struck with the appearance of the little chapel gleaming through the veil of half-opened leaves, and the feeling which was then conveyed to my mind was expressed in the stanza that follows. As in the case of 'Liberty' and 'Humanity,' mentioned before, my first intention was to write only one Poem; but subsequently I broke it into two, making additions to each part, so as to produce a consistent and appropriate whole.


452. *Lines suggested by a Portrait from the Pencil of F. Stone.

The foregoing Subject resumed. [XXXIX.]

This Portrait has hung for many years in our principal sitting-room, and represents J.Q. as she was when a girl. The picture, though it is somewhat thinly painted, has much merit in tone and general effect. It is chiefly valuable, however, from the sentiment that pervades it. The anecdote of the saying of the monk in sight of Titian's picture was told in this house by Mr. Wilkie, and was, I believe, first communicated to the public in this poem, the former portion of which I was composing at the time. Southey heard the story from Miss Hutchinson, and transferred it to the 'Doctor;' but it is not easy to explain how my friend Mr. Rogers, in a note subsequently added to his 'Italy,' was led to speak of the same remarkable words having many years before been spoken in his hearing by a monk or priest in front of a picture of the Last Supper placed over a refectory-table in a convent at Padua. [Printed note on XXXVIII., last line: 'The Escurial. The pile of buildings composing the palace and convent of San Lorenzo has, in common usage, lost its proper name in that of the Escurial, a village at the foot of the hill upon which the splendid edifice, built by Philip the Second, stands. It need scarcely be added, that Wilkie is the painter alluded to.' On XXXIX.:

'Frail ties, dissolving or dissolved
On earth, will be revived, we trust, in heaven.'

'In the class entitled "Musings," in Mr. Southey's Minor Poems, is one upon his own miniature picture, taken in childhood, and another upon a landscape painted by Gaspar Poussin. It is possible that every word of the above verses, though similar in subject, might have been written had the author been unacquainted with those beautiful effusions of poetic sentiment. But, for his own satisfaction, he must be allowed thus publicly to acknowledge the pleasure those two Poems of his friend have given him, and the grateful influence they have upon his mind as often as he reads them or thinks of them.']


453. *Upon seeing a coloured Drawing of the Bird of Paradise in an Album. [XLI.]

I cannot forbear to record that the last seven lines of this poem were composed in bed, during the night of the day on which my sister S.H. died, about six P.M., and it was the thought of her innocent and beautiful life that through faith prompted the words:

'On wings that fear no glance of God's pure sight,
No tempest from His breath.'

The reader will find two Poems on pictures of this bird among my Poems. I will here observe, that in a far greater number of instances than have been mentioned in these Notes one Poem has, as in this case, grown out of another, either because I felt the subject had been inadequately treated or that the thoughts and images suggested in course of composition have been such as I found interfered with the unity indispensable to every work of art, however humble in character.




XIX. SONNETS DEDICATED TO LIBERTY AND ORDER.


454. Change, [iv. 1. 14.]

'Perilous is sweeping change, all chance unsound.'
'All change is perilous, and all chance unsound.' SPENSER.


455. American Repudiation. [VIII.]

'Men of the Western World.'

These lines were written several years ago, when reports prevailed of cruelties committed in many parts of America, by men making a law of their own passions. A far more formidable, as being a more deliberate mischief, has appeared among those States, which have lately broken faith with the public creditor in a manner so infamous. I cannot, however, but look at both evils under a similar relation to inherent good, and hope that the time is not distant when our brethren of the West will wipe off this stain from their name and nation.


456. To the Pennsylvanians. [IX.]

Happily the language of expostulation in which this Sonnet is written is no longer applicable. It will be gratifying to Americans and Englishmen (indignos fraternum rumpere foedus) to read the following particulars communicated in a letter from Mr. Reed, dated October 28, 1850. 'In Mr. Wordsworth's letters to me you will have observed that a good deal is said on the Pennsylvania Loans, a subject in which, as you are aware, he was interested for his friends rather than for himself. Last December, when I learned that a new edition of his poems was in press, I wrote to him (it was my last letter) to say frankly that his Sonnet "To Pennsylvanians" was no longer just, and to desire him not to let it stand so for after time. It was very gratifying to me on receiving a copy of the new edition, which was not till after his death, to find the 'additional note' at the end of the fifth volume, showing by its being printed on the unusual place of a fly-leaf, that he had been anxious to attend to such a request. It was characteristic of that righteousness which distinguished him as an author; and it has this interest (as I conjecture) that it was probably the last sentence he composed for the press. It is chiefly on this account that I mention it to you.'[7]


457. *Feel for the Wrongs, &c. [XIV.]

This Sonnet is recommended to the perusal of the Anti-Corn-Law-Leaguers, the Political Economists, and of all those who consider that the evils under which we groan are to be removed or palliated by measures ungoverned by moral and religious principles.


458. Sonnets upon the Punishment of Death,[XX.]

Of these Sonnets the author thus wrote to John Peace, Esq., Bristol:

Rydal Mount, Feb. 23. 1842.

MY DEAR SIR,

I was truly pleased with the receipt of the letter which you were put upon writing by the perusal of my 'Penal Sonnets' in the Quarterly Review. Being much engaged at present, I might have deferred making my acknowledgments for this and other favours (particularly your 'Descant') if I had not had a special occasion for addressing you at this moment. A Bristol lady has kindly undertaken to be the bearer of the walking-stick which I spoke to you of some time since. It was cut from a holly-tree planted in our garden by my own hand.


Your 'Descant' amused me, but I must protest against your system, which would discard punctuation to the extent you propose. It would, I think, destroy the harmony of blank verse when skilfully written. What would become of the pauses at the third syllable followed by an and, or any such word, without the rest which a comma, when consistent with the sense, calls upon the reader to make, and which being made, he starts with the weak syllable that follows, as from the beginning of a verse? I am sure Milton would have supported me in this opinion. Thomson wrote his blank verse before his ear was formed as it was when he wrote the 'Castle of Indolence,' and some of his short rhyme poems. It was, therefore, rather hard in you to select him as an instance of punctuation abused. I am glad that you concur in my view on the Punishment of Death. An outcry, as I expected, has been raised against me by weak-minded humanitarians. What do you think of one person having opened a battery of nineteen fourteen-pounders upon me, i.e. nineteen sonnets, in which he gives himself credit for having blown me and my system to atoms? Another sonneteer has had a solitary shot at me from Ireland.

Ever faithfully yours,
W. WORDSWORTH.[8]




XX. MISCELLANEOUS POEMS.


459. Epistle to Sir G. H. Beaumont, Bart.[1.]

From the South-west Coast of Cumberland,—1811. This poem opened, when first written, with a paragraph that has been transferred as an introduction to the first series of my 'Scotch Memorials.' The journey, of which the first part is here described, was from Grasmere to Bootle, on the south-west coast of Cumberland, the whole along mountain-roads, through a beautiful country, and we had fine weather. The verses end with our breakfast at the Head of Yewdale, in a yeoman's house, which, like all the other property in that sequestered vale, has passed, or is passing, into the hands of Mr. James Marshall, of Monk Coniston, in Mr. Knott's, the late owner's time, called Waterhead. Our hostess married a Mr. Oldfield, a lieutenant in the navy; they lived together for some time at Hackett, where she still resides as his widow. It was in front of that house, on the mountain-side, near which stood the peasant who, while we were passing at a distance, saluted us, waving a kerchief in his hand, as described in the poem. The dog which we met soon after our starting, had belonged to Mr. Rowlandson, who for forty years was curate at Grasmere, in place of the rector, who lived to extreme old age, in a state of insanity. Of this Mr. R. much might be said, both with reference to his character, and the way in which he was regarded by his parishioners. He was a man of a robust frame, had a firm voice and authoritative manner, of strong natural talents, of which he was himself conscious, for he has been heard to say (it grieves me to add with an oath), 'If I had been brought up at college by —— I should have been a Bishop.' Two vices used to struggle in him for mastery, avarice and the love of strong drink. But avarice, as is common in like cases, always got the better of its opponent, for though he was often intoxicated it was never, I believe, at his own expense. As has been said of one in a more exalted station, he could take any given quantity. I have heard a story of him which is worth the telling. One Summer's morning our Grasmere curate, after a night's carouse in the Vale of Langdale, on his return home having reached a point near which the whole Vale of Grasmere might be seen with the Lake immediately below him, he stept aside and sat down upon the turf. After looking for some time at the landscape, then in the perfection of its morning beauty, he exclaimed, 'Good God! that I should have led so long such a life in such a place!' This no doubt was deeply felt by him at the time, but I am not authorised to say that any noticeable amendment followed. Penuriousness strengthened upon him as his body grew feebler with age. He had purchased property and kept some land in his own hands, but he could not find in his heart to lay out the necessary hire for labourers at the proper season, and consequently he has often been seen in half dotage working his hay in the month of November by moonlight—a melancholy sight, which I myself have witnessed. Notwithstanding all that has been said, this man, on account of his talents and superior education, was looked up to by his parishioners, who, without a single exception, lived at that time (and most of them upon their own small inheritances) in a state of republican equality, a condition favourable to the growth of kindly feelings among them, and, in a striking degree, exclusive to temptations to gross vice and scandalous behaviour. As a pastor, their curate did little or nothing for them; but what could more strikingly set forth the efficacy of the Church of England, through its Ordinances and Liturgy, than that, in spite of the unworthiness of the minister, his church was regularly attended; and though there was not much appearance in his flock of what might be called animated piety, intoxication was rare, and dissolute morals unknown? With the Bible they were, for the most part, well acquainted, and, as was strikingly shown when they were under affliction, must have been supported and comforted by habitual belief in those truths which it is the aim of the Church to inculcate. [Notes: 'Sled' (l.110)—a local word for sledge; 'bield' (l. 175)—a word common in the country, signifying shelter, as in Scotland.]


460. *Upon perusing the foregoing Epistle, thirty Years after its thirty Years after its Compositon.

Loughrigg Tarn.

This beautiful pool, and the surrounding scene, are minutely described in my little book on the Lakes.

Sir G.H.B., in the earlier part of his life, was induced, by his love of Nature and the art of painting, to take up his abode at Old Brathay, about three miles from this spot, so that he must have seen it [the Tarn] under many aspects; and he was so much pleased with it, that he purchased the Tarn with a view to build such a residence as is alluded to in this 'Epistle.' Baronets and knights were not so common in that day as now, and Sir M. le Fleming, not liking to have a rival in this kind of distinction so near him, claimed a sort of lordship over the territory, and showed dispositions little in unison with those of Sir G. Beaumont, who was eminently a lover of peace. The project of building was given up, Sir G.B. retaining possession of the Tarn. Many years afterwards, a Kendal tradesman, born upon its banks, applied to me for the purchase of it, and, accordingly, it was sold for the sum that had been given for it, and the money was laid out, under my direction, upon a substantial oak fence for a certain number of yew-trees, to be planted in Grasmere Churchyard. Two were planted in each enclosure, with a view to remove, after a certain time, the one which throve the least. After several years, the stouter plant being left, the others were taken up, and placed in other parts of the same churchyard, and were adequately fenced at the expense and under the care of the late Mr. Barber, Mr. Greenwood, and myself. The whole eight are now thriving, and are an ornament to a place which, during late years, has lost much of its rustic simplicity by the introduction of iron palisades, to fence off family burying-grounds, and by numerous monuments, some of them in very bad taste, from which this place of burial was in my memory quite free: see the lines in the sixth book of 'The Excursion,' beginning,

'Green is the Churchyard.'

The 'Epistle,' to which these notes refer, though written so far back as 1811, was carefully revised so late as 1842, previous to its publication. I am loath to add, that it was never seen by the person to whom it is addressed. So sensible am I of the deficiencies in all that I write, and so far does every thing that I attempt fall short of what I wish it to be, that even private publication, if such a term may be allowed, requires more resolution than I can command. I have written to give vent to my own mind, and not without hope that, some time or other, kindred minds might benefit by my labours; but I am inclined to believe I should never have ventured to send forth any verses of mine to the world, if it had not been done on the pressure of personal occasions. Had I been a rich man, my productions, like this 'Epistle,' the 'Tragedy of the Borderers,' &c., would most likely have been confined to MS.


461. Ibid.

Loughrigg Tarn, alluded to in the foregoing Epistle, resembles, though much smaller in compass, the Lake Nemi, or Speculum Dianae as it is often called, not only in its clear waters and circular form, and the beauty immediately surrounding it, but also as being overlooked by the eminence of Langdale Pikes as Lake Nemi is by that of Monte Calvo. Since this Epistle was written Loughrigg Tarn has lost much of its beauty by the felling of many natural clumps of wood, relics of the old forest, particularly upon the farm called 'The Oaks,' from the abundance of that tree which grew there.

It is to be regretted, upon public grounds, that Sir George Beaumont did not carry into effect his intention of constructing here a Summer Retreat in the style I have described; as his taste would have set an example how buildings, with all the accommodations modern society requires, might be introduced even into the most secluded parts of this country without injuring their native character. The design was not abandoned from failure of inclination on his part, but in consequence of local untowardness which need not be particularised.


462. *Gold and Silver Fishes in a Vase.[II.]

They were a present from Miss Jewsbury, of whom mention is made in the Note at the end of the next poem. The fish were healthy to all appearance in their confinement for a long time, but at last, for some cause we could not make out, languished; and one of them being all but dead, they were taken to the pool under the old pollard oak. The apparently dying one lay on its side unable to move. I used to watch it, and about the tenth day it began to right itself, and in a few days more was able to swim about with its companions. For many months they continued to prosper in their new place of abode; but one night by an unusually great flood they were swept out of the pool and perished, to our great regret.


463. *Liberty (Sequel to the above). [III.]

The connection of this with the preceding poem is sufficiently obvious.


464. Liberty. [III.]

'Life's book for thee may be unclosed, till age
Shall with a thankful tear bedrop its latest page.'

There is now, alas! no possibility of the anticipation, with which the above Epistle concludes, being realised: nor were the verses ever seen by the Individual for whom they were intended. She accompanied her husband, the Rev. Wm. Fletcher, to India, and died of cholera, at the age of thirty-two or thirty-three years, on her way from Shalapore to Bombay, deeply lamented by all who knew her.

Her enthusiasm was ardent, her piety steadfast; and her great talents would have enabled her to be eminently useful in the difficult path of life to which she had been called. The opinion she entertained of her own performances, given to the world under her maiden name, Jewsbury, was modest and humble, and, indeed, far below their merits; as is often the case with those who are making trial of their powers, with a hope to discover what they are best fitted for. In one quality, viz., quickness in the motions of her mind, she had, within the range of the Author's acquaintance, no equal.


465. Poor Robin. [IV.]

The small wild Geranium known by that name.


466. *Ibid.

I often ask myself what will become of Rydal Mount after our day. Will the old walls and steps remain in front of the house and about the grounds, or will they be swept away with all the beautiful mosses and ferns and wild geraniums and other flowers which their rude construction suffered and encouraged to grow among them? This little wild flower, 'Poor Robin,' is here constantly courting my attention and exciting what may be called a domestic interest with the varying aspects of its stalks and leaves and flowers. Strangely do the tastes of men differ, according to their employment and habits of life. 'What a nice well would that be,' said a labouring man to me one day, 'if all that rubbish was cleared off.' The 'rubbish' was some of the most beautiful mosses and lichens and ferns and other wild growths, as could possibly be seen. Defend us from the tyranny of trimness and neatness, showing itself in this way! Chatterton says of Freedom, 'Upon her head wild weeds were spread,' and depend upon it, if 'the marvellous boy' had undertaken to give Flora a garland, he would have preferred what we are apt to call weeds to garden-flowers. True taste has an eye for both. Weeds have been called flowers out of place. I fear the place most people would assign to them is too limited. Let them come near to our abodes, as surely they may without impropriety or disorder.


467. *To the Lady le Fleming. [IX.]

After thanking in prose Lady Fleming for the service she had done to her neighbourhood by erecting this Chapel, I have nothing to say beyond the expression of regret that the architect did not furnish an elevation better suited to the site in a narrow mountain pass, and what is of more consequence, better constructed in the interior for the purposes of worship. It has no chancel. The Altar is unbecomingly confined. The Pews are so narrow as to preclude the possibility of kneeling. There is no vestry, and what ought to have been first mentioned, the Font, instead of standing at its proper place at the entrance, is thrust into the farthest end of a little pew. When these defects shall be pointed out to the munificent patroness, they will, it is hoped, be corrected. [In pencil—Have they not been corrected in part at least? 1843.]


468. *To a Redbreast (in Sickness). [VI.]

Almost the only Verses composed by our lamented sister S.H. [=Miss Sarah Hutchinson, sister of Mrs. Wordsworth].


469. *Floating Island. [VII.]

My poor sister takes a pleasure in repeating these Verses, which she composed not long before the beginning of her sad illness.


470. *Once I could hail, &c. [VIII.]

'No faculty yet given me to espy the dusky shape.' Afterwards, when I could not avoid seeing it, I wondered at this, and the more so because, like most children, I had been in the habit of watching the moon thro' all her changes, and had often continued to gaze at it while at the full, till half-blinded.


471. *The Gleaner (suggested by a Picture).

This poem was first printed in the Annual called 'The Keep-sake.' The Painter's name I am not sure of, but I think it was Holmes.


472. Nightshade. [IX. ii. 6.]

Bekangs Ghyll—or the dell of Nightshade—in which stands St. Mary's Abbey in Low Furness.


473. Churches—East and West. [X.]

Our churches, invariably perhaps, stand east and west, but why is by few persons exactly known; nor that the degree of deviation from due east often noticeable in the ancient ones was determined, in each particular case, by the point on the horizon at which the sun rose upon the day of the saint to whom the church was dedicated. These observances of our ancestors, and the causes of them, are the subject of the following stanzas.


474. The Horn of Egremont Castle. [XI.]

This story is a Cumberland tradition. I have heard it also related of the Hall of Hutton John, an ancient residence of the Huddlestons, in a sequestered valley upon the river Dacor. [In the I.F. MSS. the Note runs thus: '1806. A tradition transferred from the ancient mansion of Hutton John, the seat of the Huddlestons, to Egremont Castle.']


475. *Goody Blake and Harry Gill. [XII.]

Written at Alfoxden, 1798. The incident from Dr. Darwin's Zoonomia.


476. *To a Child: written in her Album. [XIV.]

This quatrain was extempore on observing this image, as I had often done, on the lawn of Rydal Mount. It was first written down in the Album of my god-daughter, Rotha Quillinan.


477. *Lines written in the Album of the Countess of Lonsdale. [XV.]

This is a faithful picture of that amiable Lady as she then was. The youthfulness of figure and demeanour and habits, which she retained in almost unprecedented degree, departed a very few years after, and she died without violent disease by gradual decay, before she reached the period of old age. [In pencil—Was she not 70? Mr. J.]


478. The Russian Fugitive. [XVII.]

Peter Henry Bruce, having given in his entertaining Memoirs the substance of this Tale, affirms that, besides the concurring reports of others, he had the story from the lady's own mouth. The Lady Catherine, mentioned towards the close, is the famous Catherine, then bearing that name as the acknowledged wife of Peter the Great.


479. *Ibid.

Early in life this story had interested me; and I often thought it would make a pleasing subject for an Opera or musical drama.




XXI. INSCRIPTIONS.

480. *(I.) In the grounds of Coleorton these verses are engraved on a stone, placed near the tree, which was thriving and spreading when I saw it in the summer of 1841.

481. *(II.) This Niche is in the sandstone rock in the winter-garden at Coleorton, which garden, as has been elsewhere said, was made under our direction out of an old unsightly quarry. While the labourers were at work Mrs. Wordsworth, my sister, and I used to amuse ourselves occasionally in scooping this seat out of the soft stone. It is of the size, with something of the appearance, of a stall in a cathedral. This inscription is not engraven, as the former and the two following are, in the grounds.

482. *(VI.) The circumstance alluded to at the conclusion of these verses was told me by Dr. Satterthwaite, who was Incumbent of Boodle, a small town at the foot of Black Combe. He had the particulars from one of the engineers, who was employed in making trigonometrical surveys of that region.

483. *(VIII.) Engraven, during my absence in Italy, upon a brass plate

484. *(IX.) The walk is what we call the far-terrace, beyond the summer-house, at Rydal Mount. The lines were written when we were afraid of being obliged to quit the place to which we were so much attached.

485. *(XI.) The monument of ice here spoken of I observed while ascending the middle road of the three ways that lead from Rydal to Grasmere. It was on my right hand, and my eyes were upon it when it fell, as told in these lines.

486. *(XII.) Where the second quarry now is, as you pass from Rydal to Grasmere, there was formerly a length of smooth rock that sloped towards the road on the right hand. I used to call it tadpole slope, from having frequently observed there the water bubbles gliding under the ice, exactly in the shape of that creature.




XXII. SELECTIONS FROM CHAUCER MODERNISED.


487. Of the Volume in which the 'Selections' appeared.

Of these 'Selections' the Author wrote as follows to Professor Reed, of Philadelphia:

'There has recently been published in London a volume of some of Chaucer's tales and poems modernised. This little specimen originated in what I attempted with the "Prioress's Tale;" and if the book should find its way to America, you will see in it two further specimens from myself. I had no further connection with the publication than by making a present of these to one of the contributors. Let me, however, recommend to your notice the "Prologue" and the "Franklin's Tale;" they are both by Mr. Horne, a gentleman unknown to me, but are, the latter in particular, very well done. Mr. Leigh Hunt has not failed in the "Manciple's Tale," which I myself modernised many years ago; but, though I much admire the genius of Chaucer as displayed in this performance, I could not place my version at the disposal of the editor, as I deemed the subject somewhat too indelicate, for pure taste, to be offered to the world at this time of day. Mr. Horne has much hurt this publication by not abstaining from the "Reve's Tale;" this, after making all allowance for the rude manners of Chaucer's age, is intolerable, and by indispensably softening down the incidents, he has killed the spirit of that humour, gross and farcical, that pervades the original. When the work was first mentioned to me, I protested as strongly as possible against admitting any coarseness or indelicacy; so that my conscience is clear of countenancing aught of that kind. So great is my admiration of Chaucer's genius, and so profound my reverence for him as an instrument in the hands of Providence for spreading the light of literature through his native land, that, notwithstanding the defects and faults in this publication, I am glad of it, as a mean for making many acquainted with the original who would otherwise be ignorant of everything about him but his name.'[9]


488. The Prioress's Tale.