Tell me what you think of the photographs which Robert sends, with his best love. I think the head perfect, and the other very poetical and picturesque. I wish I had mine to send Kate, tell her with my dear love, but I have not one, nor can get one. Perhaps I may have to sit again before leaving Rome, and then she shall be remembered. And Robert will give her his.
Pray don't apologise for your Borden. He is very much to be liked. Mrs. Bruen is charmed. He has been three times to talk with me, and Robert has called on him twice. Robert is quite vexed at your 'pretension' about having friends not good enough for his acquaintance. Yes, really he was vexed. 'Isa never understood him—not she!'
Is there not reason, we may murmur? But the truth is he is always ready (be pleased to know) to honour your drafts in acquaintanceship, and chooses to be considered ready.
[The remainder of this letter is wanting]
Florence: June 16, 1860 [postmark].
My dearest Fanny,—I must use my opportunity of sending you these photographs, because I think you will care to have them. Peni is himself, not a likeness, but an identity. I, like a devil, or the Emperor Napoleon, am not as black as I seem; but Pen looks lovely enough to satisfy my vanity.
Your Indian poet's letter was despatched to you from Rome, and 'so Apollo saved me.' Oh—if you knew how I hate giving opinions! I think a poet's opinion of another poet should be paid by some triple fee. I, at least, always feel that after being ingenuous on these occasions and advising persons who can barely spell against publishing their epic poems, one is supposed to be secretly influenced by the fear of a rival or worse. Give me a triple fee.
Poor dearest Fanny, of course you are in the chain; being in England. You are moved to set down the Emperor as 'the Beast' 666, of course. If he crushes 'Garibaldi you must give him up.' Yes; but what an If. If you stab Miss Heaton with a golden bodkin, right through the heart, under circumstances of peculiar cruelty, I shall have to give up you. If I bake Penini in a pie and eat him, you'll have to give up me.
The Emperor Napoleon is faithful and will be faithful to the Italian cause, and to the cause of the nationalities, as long as and wherever it is prudent, for the general interest; possible without dangerous complications. He has risked enough for it, to be trusted a little I think—his life and dynasty certainly. At this moment I hear from Rome of a great dinner given by Lamoricière to his staff, or by his staff to him (I don't know which), only that the health of Henri Cinq was suggested and drunk at it. Gorgon telegraphed the news to Paris. What then? English newspapers (even such papers as the 'Daily News') have stated that Lamoricière was doing Napoleonic business at Rome. Perhaps this is of it.
Chapman junior is in Florence (doing business upon Lever I believe), and he maintains that I have done myself no mortal harm by the Congress poems, which incline to a second edition after all. Had it been otherwise I yet never should have repented speaking the word out of me which burnt in me. Printing that book did me real good. For the rest 'Aurora Leigh' is in the press for a fifth edition. Read the 'Word for Truth by a Seaman,' written by a naval officer of high reputation.
We left Rome on the 4th of June, and travelled by vettura through Orvieto and Chiusi. Beautiful scenery, interesting pictures and tombs, but a fatiguing journey. At least, Pen's pony and I were both of us unusually fatigued, and scarcely, at the end of a week, am I myself yet. I am not as strong since my illness last summer. We stay here till the early part of July and then remove to Siena, to the villa we had last year; and there Pen keeps tryst with his Abbé and the Latin. He has made great progress this winter in Latin and much besides, and he isn't going to be a 'wretched little Papist,' as some of our friends precipitately conclude from the fact of his having a priest for a tutor. Indeed Pen has to be restrained into politeness and tolerance towards ecclesiastical dignities. Think of his addressing his instructor (who complained of the weather at Rome one morning) thus—in choice Tuscan: 'Of course it's the excommunication. The prophet says that a curse begins with the curser's own house; and so it is with the Holy Father's curse.' Wasn't that clever of Pen? and impertinent, but our Abbé only tried at gravity; he sympathises secretly with the insorgimento d' Italia, and besides is very fond of Pen. Poor Pen, 'innocent of the knowledge, dearest chuck,' how his mama has been wickedly cursing her native country (after Chorley)! It's hard upon me, Fanny, that you won't tell me of the spirits, you who can see. Here is even Robert, whose heart softens to the point of letting me have the 'Spiritual Magazine' from England. Do knock at Mrs. Milner Gibson's doors till you get to see the 'hands' and the 'heads' and the 'bodies' and the 'celestial garlands' which she has the privilege of being familiar with. Touch the hands. Has Mr. Monckton Milnes seen anything so as to believe? Is it true that Lord Lyndhurst was lifted up in a chair? Does he believe? I hear through Mr. Trollope and Chapman that Edwin Landseer has received the faith, and did everything possible to persuade Dickens to investigate, which Dickens refused. Afraid of the truth, of course, having deeply committed himself to negatives. This is a moral lâcheté, hard for my feminine mind to conceive of. Dickens, too, who is so fond of ghost-stories, as long as they are impossible....
I can scarcely imagine the summer's passing without a struggle on the Continent of Italy. It can't be, I think. At least we are prepared for it here.
We find Wilson well. Mr. Landor also. He had thrown a dinner out of the window only once, and a few things of the kind, but he lives in a chronic state of ingratitude to the whole world except Robert, who waits for his turn. I am glad to think that poor Mr. Landor is well; unsympathetical to me as he is in his morale. He has the most beautiful sea-foam of a beard you ever saw, all in a curl and white bubblement of beauty. He informed us the other morning that he had 'quite given up thinking of a future state—he had had thoughts of it once, but that was very early in life.' Mr. Kirkup (who is deafer than a post now) tries in vain to convert him to the spiritual doctrine. Landor laughs so loud in reply that Kirkup hears him.
Pray keep Mr. —— off till we have settled the independence and unity of Italy. It isn't the hour for peace, and we don't want a second Villafranca. By the way, I dare say nobody in England lays his face in the dust and acknowledges, in consequence of the official declaration of the Prussian Minister (to the effect that Prussia was to attack on the crossing of the Mincio, and that nothing but the unexpected conclusion of hostilities hindered the general war)—acknowledges that Napoleon stands fully justified in making that peace. I cannot expect so much justice in an Englishman. He would rather bury his past mistake in a present mistake than simply confess it.
Now no more. May God bless you! Do be happy, and do write to me. We talk of Paris and England for next year.
Your very affectionate
Robert's love and Pen's.
[Florence: about June 1860.]
I didn't write last time, dearest Sarianna, not only because of being over-busy or over-tired, but because I had not the heart that day. Peni had another touch of fever, and was forced to have a doctor and cataplasms to his feet. It was only a day's anxiety, but I didn't like writing just then. He had been in the sun or the wind or something. I was glad to get away from Rome. There were two cases of fever in our courtyard, and both the sun and the shade were suspectés. As far as Pen is concerned, the evil was averted, and I assure you he is looking in the full bloom of health, and we have been congratulated on all sides on his appearance and growth since we returned to Florence. Riding so much has agreed well with him; and the general results of the Roman campaign cannot be said to be otherwise than favourable. Set down as much for Robert. Everybody exclaims at his stoutness. In fact, never since I have known him has he condescended to put on such an air of robustness, there's no other word for it. Shall we give the glory to Rome, or to nux, to which he is constant. For two years and a half he has had recourse to no other remedy, and it has not yet failed to produce its effect. How do you unbelievers account for that? At the same time, I never would think of using it in any active or inflammatory malady, and where a sudden revolution or scosso is required from the remedial agent.
We find poor Mr. Landor tolerably amenable to Wilson, and well in health, though he can't live more than three months, he says, and except when Robert keeps him soothed by quoting his own works to him, considers himself in a very wretched condition, which is a sort of satisfaction too. He is a man of great genius, and we owe him every attention on that ground. Otherwise I confess to you he is to me eminently unsympathetic....
If —— 'turns Catholic,' as you say, on the ground of the organisation of certain institutions, it will be a proof of very peculiar ignorance. This power of organisation is French, and not Catholic. You look for it in vain in Rome, for instance, except where the organisation comes from France. The sœurs de charité, who are of all Catholic nations, are organised entirely by the French. The institutions here are branch institutions. In Rome the tendency of everything is to confusion and 'individuality' with separate pockets. Lamoricière was in despair at it all, and even now people talk of his resigning, though he gave a dinner the other day to his staff, with the toast of 'Henri Cinq.'
Individuality is an excellent thing in its place, and an infamous thing out of it. In England we have some very successful efforts at organisation—the post office, which is nearly perfect, and society, in which the demarcation between class and class is much too perfect to be humane. In other respects we are apt to fail.
We do not fail, however, in organisation only with regard to these charitable institutions. We are very hard and unsympathetic in them. A distinguished woman has been here lately—a Miss Cobbe (a fellow-worker with Miss Carpenter)—who, having overworked herself, was forced by her physician to come here for three months and rest, under dire penalties. She went to Isa Blagden's, and returned to England and her work just now. She is very acute, and so perfectly without Continental prejudices, that she didn't pretend to much interest even in our Italian movement, having her heart in England and with the poor. But she was much struck, not merely with the order of foreign institutions, but with their superior tenderness and sympathy. The account she gave of the English workhouses and hospitals was very sad, very cruel, corresponding, in fact, to what I have heard from other quarters.
Ah, Sarianna, 'charming old men' who call the Tuscans angels, except that they lie (what an exception!), can be mistaken like others. That passes for 'liberality,' does it? We are not angels, and we don't lie—there's no more lying in Italy than in England, I begin to affirm. Also, M. Tassinari was in prison, not a week but a month—and well did he deserve it. We deal now in French coinage, and are to see no more pauls after the middle of next month. Robert thinks it will destroy the last vestige of our cheapness, but I am very favorable to a unification of international coinage. It agrees with my theories, you know.
We are all talking and dreaming Garibaldi just now in great anxiety. Scarcely since the world was a world has there been such a feat of arms. All modern heroes grow pale before him. It was necessary, however, for us all even here, and at Turin just as in Paris, to be ready to disavow him. The whole good of Central Italy was hazarded by it. If it had not been success it would have been an evil beyond failure. The enterprise was forlorner than a forlorn hope. The hero, if he had perished, would scarcely have been sure of his epitaph even.
And 'intervention' does mean quite a different thing at Naples and in Lombardy. In Lombardy there was the foreign tyrant. At Naples Italians deal with Italians; and the Austrian influence is indirect. So also at Rome. It is this which makes the difficulty of dealing with Southern Italy and the difference of treatment which you observe in certain French papers.
I am sure, though you don't like photographs, you say, that you will find nothing lacking in what we send you and dearest Nonno of our Penini. It isn't like him, it's himself. As for me, I murmur, in the depths of my vanity, that like the Emperor Napoleon (and the devil) I'm not so black as I'm painted; but I forgive everything for Pen's sake. Robert is not very favourably represented, I think. The beard on the upper lip had not been properly clipped, and makes the space seem too long for him. Another time I will mend that. I was very unusually tired after my journey, but am getting past it. Weather was hot; but within two days we have had some cooling rain.
Give my best love to M. Milsand, beside the photographs, and thank him for not being offended in his 'patriotism' by my Congress poems. If he approved of the preface as he says, I can't see how he can have written anything about 'intervention' which I would not accept. Nothing could have ended the intervention of Austria, except the intervention of France; and it was on that account that we feel the latter to be a great and chivalrous action. Italy is grateful. And if France were in difficulty she might count on this delivered nation, as on herself. In spite of all the bad words hurled at me in every English newspaper and periodical nearly (and I assure you I have been put in the pillory among them) the poems are going into a second edition, Chapman says, and 'Aurora Leigh' into a fifth. Also Chapman junior, who has come out here to see after Lever, smoothes me down a little about Robert, and says that the sale is bettering itself, and that a new edition of the 'Poems' will soon be wanted. I just now see a pleasant notice of myself in 'Bentley's Magazine.' Abuse of the 'Congress Poems,' of course. Then a side stroke at 'Aurora Leigh,' which was original, of course, because it's my way to stand alone and attack people; but the principal merit of which otherwise was the suggestion of 'Lucille' (Lytton's new poem)—'Lucille,' says the critic, being superior in holiness and virtue and that sort of thing to 'Aurora'! Of course.
They subscribed in England five thousand pounds for Tom Sayers. There's the advance of civilisation. Napoleon has gone to Baden to arrange the world a little more comfortably, I hope.
Mr. Lewes and Miss Evans have been here, and are coming back to settle into our congenial bosom. I admire her books so much, that certainly I shall not refuse to receive her, though she is not a medium. Sarianna!
Your ever affectionate sister.
The programme of the previous year was repeated in 1860. Returning from Rome to Florence at the beginning of June, the Brownings in July went to Siena to avoid the extreme heat of the summer at Florence, staying as before at the Villa Alberti. Their visit to Siena was, however, rather shorter than the previous one, lasting only till September.
There is no doubt that Mrs. Browning, during all this time, was losing ground in point of health; and she now received another severe blow in the news of the serious illness of her sister Henrietta (Mrs. Surtees Cook). The anxiety lasted for several months, and ended with the death of Mrs. Cook in the following winter.
Villa Alberti, Siena: August 21, [1860].
I thank you, my dearest friend, from my heart for your letter, and the ray of sunshine it brought with it. Do you know I was childish enough to kiss it as if it knew what it did. I wish I could kiss you. Yes, I have been very unhappy, not giving way on the whole, going about my work as usual, but with a sense of a black veil between me and whatever I did, sometimes feeling incapable of crawling down to sit on the cushion under my own fig-tree for an hour's vision of this beautiful country—sometimes in 'des transes mortelles' of fear.
But we must not be atheists, as a friend said to me the other day. I hope I do not live quite as if I were. But it was a great shock from the beginning. Henrietta always seemed so strong that I never feared that way.
My first impulse was to rush to England, but this has been over-ruled by everybody, and I believe wisely. With my usual luck I should just have increased the sum of evil instead of bringing a single advantage to anyone. The best thing I can do for the others, is to keep quiet and try not to give cause for trouble on my account, to be patient and live on God's daily bread from day to day. I had a crumb or two the day before yesterday through Storm, who thought there might be a little less pain—and here you have sent me almost a slice—may God be thanked! How good you were to mention the doctor! It is grievous to me to think of her suffering. Darling!
I knew how strong your sympathy and personal feeling would be, and, even on that account, I had not the heart and courage to write to you. But no, dearest friends, I did not receive the letter you speak of, though I heard of your grief a good while afterwards. And so sorry I was—we both were—so sorry for Fanny, so sorry for you! May God bless you all! How the spiritual world gets thronged to us with familiar faces, till at last, perhaps, the world here will seem the vague and strange world, even while we remain.
Still, it is beautiful out of this window; and of public affairs in Italy, I am stirred to think with the most vivid interest through all. The rapture is not as in the northern war last year, because (you don't understand that in England) last year we fought the Austrian and now it is Italian against Italian,[90] which tempers every triumph with a certain melancholy. Also the Italian question in the south was decided in the north, and remained only a question of time, abbreviated (many think rashly) by our hero Garibaldi. For the crisis, so quickened, involves very serious dangers and most solemn thoughts. The southern difficulty may be considered solved—so we think—but just now that very solution opens out, as we all fear a new Austrian invasion in the north, backed indirectly at least by Prussia and Germany, who will use the opportunity in carrying out the coalition against France. There seems no doubt of the mischief hatched at Toeplitz. I wish I had known that England's influence was not used in drawing together those two powers. Prussia deserves to be—what shall I say?—docked of her Rhenish provinces? It would be a too slight punishment. She caused the Villafranca halt (according to her official confession by the mouth of Baron Schleinitz, last spring), and now this second time, would she interrupt the liberation of Italy? The aspect of affairs looks very grave. As to England, England wishes well to this country at this present time, but she will make no sacrifices (not even of her hatreds, least of all, perhaps, of her blind hatreds), for the sake of ten Italys. Tell dear Mr. Martin that after the speech for the Defences, I gave up Lord Palmerston for ever. He plays double. He is too shrewd to believe in the probability of invasions, &c., &c., but he wants a shield to guard his sword-arm. The statesmanship of England pines for new blood, for ideas of the epoch, and the Russell old-fogyism will not do any more at all. These old bottles won't hold the new wine. People are positively calling on the Muse and William Pitt. It's religion to hate France, and to set up a 'Boney' as a 'raw head and bloody bones' sort of scarecrow. But it won't do. As the Revolutionists say, 'È troppo tardi.'
I am not, however, in furies all day, dearest Mrs. Martin. (I answer satisfactorily your question whether I am 'ever calm.') The newspapers from various parts of Italy thunder down on us here, not to speak of 'Galignanis' and 'Saturday Reviews.' See how calm-blooded I must be to bear the 'Saturday Review.' (I consider it a curiosity in vice, certainly.) Then we have books from the subscription library in Florence, and sights of the 'Cornhill,' and political pamphlets by the book-post; nay, even the 'Spiritual Magazine,' sent by Chapman and Hall, in the last number of which that clever and brave William Howitt (who, like a man, is foolish sometimes) suggests gravely in an article that I have lately been 'biologised by infernal spirits,' in order to the production of certain bad works in the service of 'Moloch,' meaning, of course, L.N. Oh! and did anyone tell you how Harriet Martineau, in her political letters to America, set me down with her air of serene superiority? But such things never chafe me—never. They don't even quicken my pulsation. And the place we are passing the summer in is very calm—a great lonely villa, in the midst of purple hills and vineyards, olive-trees and fig-trees like forest-trees; a deep soothing silence. A mile off we have friends, and my dear friend Miss Blagden is in a villa half a mile off. This for the summer. Also, we brought with us from Florence and dropped in a villino not far, our friend Mr. Landor (Walter Savage), who is under Robert's guardianship, having quarrelled with everybody in and out of England. I call him our adopted son. (You did not know I had a son of eighty-six and more.) Wilson lives with him, and Robert receives from his family in England means for his support. But really the office is hard, and I tell Robert that he must be prepared for the consequences: an outbreak and a printed statement that he (Robert), instigated by his wicked wife, had attempted to poison him (Landor) slowly. Such an extraordinary union of great literary gifts and incapacity of will has seldom surprised the world. Of course he does not live with us, you know, either here or in Florence, but my husband manages every detail of his life, and both the responsibility and trouble are considerable. Still he is a great writer. We owe him some gratitude therefore.
Penini has his pony here, and rides with his father. We have had the coolest summer I ever remember in Italy. I could have been very happy. But God, who 'tempers the wind,' finds it necessary for the welfare of some of us to temper the sunshine also....
As the very poorest proof of gratitude for your letter, Robert suggests that I should enclose this photograph of Penini and myself taken at Rome this last spring. You will like to have them, we fancy, but it is Robert's gift. I was half inclined last year to send you a photograph from Field Talfourd's picture of me,[91] but I shrank back, knowing that dear Mr. Martin would cry out at the flattery of it, which he well might do. But this photograph from nature can't be flattered, so I hazard it. You see the locks are dark still, not white, and the sun, in spite, has blackened the face to complete the harmony. Pen is very like, and very sweet we think.
Do, when you write, speak of yourself—yourselves. I hope you like the 'Mill on the Floss.'
Our love to dearest Mr. Martin and you.
Let me be as ever,
Your affectionate and grateful
Villa Alberti, Siena, Sardegna: August 25, [1860].
My dearest Fanny,—I received your letter with thanks upon thanks. It seemed long since I heard or wrote. I have been very sad, very—with a stone hung round my heart, and a black veil between me and all that I do, think, or look at. One of my sisters is very ill in England—my married sister—an internal tumour, accompanied with considerable suffering, and doubtful enough as to its issue to keep us all (I can answer at least for myself) in great misery. Robert says I exaggerate, and I think and know that consciously or unconsciously he wants to save me pain. She went to London, and the medical man called it an anxious case. We all know what that must mean. For a little time I was in an anguish of fear, and though come to believe now that no great change any way is to be expected quickly, you would pity what I feel when the letters are at hand. May God have mercy on us all! I wanted at first to get to England, but everyone here and there was against it, and I suppose it would have been a pure selfishness on my part to persist in going, seeing that the fatigue and the cold in England alone would have broken me up to a faggot (though of not so much use as to burn) so that I should have complicated other people's difficulties, without much mending my own. Still it would have been comfort to me (however selfish) to have just held her hand. But no. Oh, I am resigned to its being wiser. I am shaken, even at this distance. She has three children younger than my Peni. Don't let me talk of it any more.
You see, Fanny, my 'destiny' has always been to be entirely useless to the people I should like to help (except to my little Pen sometimes in pushing him through his lessons, and even so the help seems doubtful, scholastically speaking, to Robert!) and to have only power at the end of my pen, and for the help of people I don't care for. At moments lately, thanks from a stranger for this or that have sounded ghastly to me who can't go to smooth a pillow for my own darling sister. Now, I won't talk of it any more. After all I try to be patient and wait quietly, and there ought to be hope and faith meantime.
The pen-utilities themselves don't pass uncontested, as you observe. Yes, I see the 'Spiritual Magazine,' and remarked how I was scourged in the house of my friends. Robert shouted in triumph at it, and hoped I was pleased, and as for myself, it really did make me smile a little, which was an advantage, in the sad humour I was in at the time. 'Biologised by infernal spirits since "Casa Guidi Windows"' yet 'Casa Guidi Windows' was not wholly vicious it seems to me, nor 'Aurora' utterly corrupt. And Mr. Howitt is both a clever man, and an honest and brave man, for all his sweeping opinions. Biologised and be-Harrised he is certainly. What an extraordinary admiration! I wonder at that more than at any of the external spiritual phenomena. Dearest Fanny, you were very, very good and generous to take my part with the editor—but laissez faire. These things do one no harm—and, for me, they don't even vex me. I had an anonymous letter from England the other day, from somebody who recognised me, he said, in some prodigious way as a great Age-teacher, all but divine, I believe, and now gave me up on account of certain atrocities—first, for the poem 'Pan'[92] in the 'Cornhill' (considered immoral!) and then for having had my 'brain so turned by the private attentions and flatteries of the Emperor Napoleon when I was in Paris, that I have devoted myself since to help him in the gratification of his selfish ambitions.' Conceive of this, written with an air of conviction, and on the best information. Now, of the two imputations, I much prefer 'the inspiration from hell.' There's something grandiose about that, to say nothing of the superior honesty of the position.
What a 'mountainous me' I am 'piling up' in this letter, I who want rather to write of you....
Italy ought not to draw you just now, Fanny. We are all looking for war, and wondering where the safety is. A Piccolomini said yesterday that it was as safe at Rome as in Florence, which only proved Florence unsafe. Austria may come down on Central Italy any day; and sooner or later there must be war. The Storys are alarmed enough to avoid going back to Rome until the end of November, when things may be a little arranged. The indignation here is great against 'questa canaglia di Germania.' Toeplitz means mischief both against France and Italy—that is plain. The Prince of Prussia gave his 'parole de gentilhomme' meaning the word of a rascal. My poor Venice! But you will see presently, only the fear is that our fire here may flash very far. In any case, it would not be desirable for Englishmen to come southwards this year. Our plans for the winter depend entirely on circumstances. If we can go to Rome in any reasonable security, I suppose we shall go. But I have no heart for plans just now.
Dear Isa Blagden is spending the summer in a rough cabin, a quarter of an hour's walk from here, and Mr. Landor is hard by in the lane. This (with the Storys a mile off) makes a sort of colonisation of the country here. Otherwise it's a solitude, 'very triste,' say the English, not even an English church, even in the city of Siena. We get books from Florence, and newspapers from everywhere, or one couldn't get on quite well. As it is I like it very much. I like the quiet! the lying at length on a sofa, in an absolute silence, nobody speaking for hours together (Robert rides a great deal), not a chance of morning visitors, no voices under the windows. The repose would help me much, if it were not that circumstances of pain and fear walk in upon me through windows and doors, using one's own thoughts, till they tremble. Pen has had an abbé to teach him Latin, and his pony to ride on, and he and Robert are very well and strong, thank God.
Thank you for your words on spiritualism. I have not yet seen the last 'Cornhill.' It pleases me that Thackeray has had the courage to maintain the facts before the public; I think much the better of him for doing so. Owen's book I shall try to get. There is a weak reference to the subject in the 'Saturday Review' (against it), and I see an article advertised in 'Once a Week,' all proving that the public is awaking to a consideration of the class of phenomena. Investigation is all I desire. The 'Spiritual Magazine' lingers so this month that I fear, and Robert hopes, something may have happened to it.
On returning to Rome for the winter, which they did about September, the Brownings found quarters at 126 Via Felice. The following letter was written shortly after the death of Mrs. Browning's sister.
[Rome: autumn 1860.]
In one word, my dearest Fanny, I will thank you for what is said and not said, for sympathy true and tender each way. It is a great privilege to be able to talk and cry; but I cannot, you know. I have suffered very much, and feel tired and beaten. Now, it's all being lived down; thrown behind or pushed before, as such things must be if we are to live: not forgetting, not feeling any tie slackened, loving unchangeably, and believing how mere a line this is to overstep between the living and the dead.
Do you know, the first thing from without which did me the least good was a letter from America, from dear Mrs. Stowe. Since we parted here in the spring, neither of us had written, and she had not the least idea of my being unhappy for any reason. In fact, her thought was to congratulate me on public affairs (knowing how keenly I felt about them), but her letter dwelt at length upon spiritualism. She had heard, she said, for the fifth time from her boy (the one who was drowned in that awful manner through carrying out a college jest) without any seeking on her part. She gave me a minute account of a late manifestation, not seeming to have a doubt in respect to the verity and identity of the spirit. In fact, secret things were told, reference to private papers made, the evidence was considered most satisfying. And she says that all of the communications descriptive of the state of that Spirit, though coming from very different mediums (some high Calvinists and others low infidels) tallied exactly. She spoke very calmly about it, with no dogmatism, but with the strongest disposition to receive the facts of the subject with all their bearings, and at whatever loss of orthodoxy or sacrifice of reputation for common sense. I have a high appreciation of her power of forming opinions, let me add to this. It is one of the most vital and growing minds I ever knew. Besides the inventive, the critical and analytical faculties are strong with her. How many women do you know who are religious, and yet analyse point by point what they believe in? She lives in the midst of the traditional churches, and is full of reverence by nature; and yet if you knew how fearlessly that woman has torn up the old cerements and taken note of what is a dead letter within, yet preserved her faith in essential spiritual truth, you would feel more admiration for her than even for writing 'Uncle Tom.' There are quantities of irreverent women and men who profess infidelity. But this is a woman of another order, observe, devout yet brave in the outlook for truth, and considering, not whether a thing be sound, but whether it be true. Her views are Swedenborgian on some points, beyond him where he departs from orthodoxy on one or two points, adhering to the orthodox creed on certain others. She used to come to me last winter and open out to me very freely, and I was much interested in the character of her intellect. Dr. Manning tried his converting power on her. 'It might have answered,' she said, 'if one side of her mind had not confuted what the other side was receptive of.' In fact, she caught at all the beauty and truth and good of the Roman Catholic symbolism, saw what was better in it than Protestantism, and also, just as clearly, what was worse. She admired Manning immensely, and was very keen and quick in all her admirations; had no national any more than ecclesiastical prejudices; didn't take up Anglo-Saxon outcries of superiority in morals and the rest, which makes me so sick from American and English mouths. By the way (I must tell Sarianna that for M. Milsand!) a clever Englishwoman (married to a Frenchman) told Robert the other day that she believed in 'a special hell for the Anglo-Saxon race on account of its hypocrisy.'...
Meanwhile you will care for Roman news, and I have not much to tell you. I am very much in my corner, and very quiet. Robert, who has been most dear and tender and considerate to me through my trial, kept all the people off, and even now, when the door is open a little, gloomy lionesses with wounded paws don't draw the public, I thank God, and I am not much teased, if at all. Sir John Bowring came with a letter of introduction, and intimate relations with Napoleon to talk of, and he has confirmed certain views of mine which I was glad to hear confirmed by a disciple of Bentham and true liberal of distinguished intelligence. He said that nothing could be more ludicrous and fanatical than the volunteer movement in England rising out of the most incredible panic which ever arose without a reason. I only hope that if the volunteers ever have to act indeed, they may behave better than at Naples, where they left the worst impression of English morals and discipline. They embarked to return home dead drunk all of them, and the drunkenness was not the worst. Sir John Bowring has been ill since he came, so perhaps he may go before I see him again. Then Madame Swab [Schwabe], whom I slightly knew in Paris, has been with me to-day, talking on Italian affairs. There is room for anxiety about the Neapolitans; but don't believe in exaggerations: we shall do better than our enemies desire. There will be war probably....
Robert has taken to modelling under Mr. Story (at his studio) and is making extraordinary progress, turning to account his studies on anatomy. He has copied already two busts, the Young Augustus and the Psyche, and is engaged on another, enchanted with his new trade, working six hours a day. In the evening he generally goes out as a bachelor—free from responsibility of crinoline—while I go early to bed, too happy to have him a little amused. In Florence he never goes anywhere, you know; even here this winter he has had too much gloom about him by far. But he looks entirely well—as does Penini. I am weak and languid. I struggle hard to live on. I wish to live just as long as and no longer than to grow in the soul.
May God bless you, dearest Fanny. Write.
America is making me very anxious just know. If they compromise in the north it is a moral death, but a merely physical dissolution of the States would be followed by a resurrection 'in honor,' and I should not fear. What are you painting?
Your affectionate as ever
Did you see Lacordaire received? Those are things I care to see in Paris, wishing, however, to Guizot, the king of Prussia, and all prigs, the contempt they deserve.
126 Via Felice, [Rome]:
Monday, [November December 1860].
Ever dearest Isa,—How you grieve me by this news of your being unwell. Dear, I wondered at having no letter, and now with the letter and all the proofs of your remembering me (newspaper and pens) comes the bad word of your being ill....
I myself am not very well. I thought I was going to have a bad attack of the oppression, but this morning it seems to have almost gone, and without a blister! I had one night very bad. Probably a sudden call from the tramontana brought it; even frost we had. Only, on the whole, and considering accounts from other places, Rome has distinguished itself for mildness this year; and I hope I shall keep from bad attacks, having not much strength in body, nerve, or spirit to bear up resistingly against them....
Sir John Bowring has been to see us. Yes, he speaks with great authority and conviction, and it carries the more emphasis because he is not without Antigallican prejudice, I observed. He told me that the panic in England about invasion had reached, at one time, a point of phrenzy which would be scarcely credible to anyone who had not witnessed it. People were in terrors, expecting their houses to be burnt and sacked directly. Placards of the most inflammatory character, calling passionately on the riflemen to arm, arm, arm! He himself was hissed at Edinburgh for venturing to say that the rifle-locks would be very rusty if only used against invading Napoleons.
He told me that the Emperor's intentions towards Italy had been undeviatingly ignored, and that whatever had seemed equivocal had been misunderstood, or was the consequence of misunderstanding, or of the press of some otherwise great difficulty. The Italian question was only beginning to be understood in England. I said (in my sarcastic way) that at first they had seemed to understand it upside down. To which he replied that when, at the opening of the Revolution, he came over with several English officers from India, they were all prepared (in case England didn't fight on the Hapsburg side) to enter the Austrian army as volunteers to help them to keep down Italy.
But men like Mr. Trollope find it easy to ignore all this. It is we who have done the most for Italy—we who did nothing! Yes, I admit so far. We abstained from helping the Austrians with an open force.
That now we wish well to the Italian cause is true, I hope, but, at best, it is a noble inconsistency; and that we should set up a claim to a nation's gratitude on these grounds seems to me worse than absurd. The more we are in earnest now, the more ashamed we should be for what has been.
I have been sorry about Gaeta;[93] but there is somewhere a cause, and, perhaps, not hard to find. That the Emperor is ready to do for Italy whatever will not sacrifice France, I am convinced more than ever. And even the Romans (who have benefited least) think so. One of the patriots here, a watchmaker, was saying to Ferdinando the other day that he had subscribed to Garibaldi's fund, and had given his name for Viterbo,[94] but that there was one man in whom he believed most, and never ceased to believe—Louis Napoleon. And this is the common feeling. Mr. Trollope said that they only ventured to unbosom themselves to the English. Now my belief is that the Italians seldom do this to the English, as far as Napoleon is concerned. The Italians are furbi assai, and wish to conciliate us, and are perfectly aware of our national jealousies. I myself have observed the difference in an Italian when speaking to my own husband before me and speaking to me alone.
Since we came here I have had a letter from Ruskin, written in a very desponding state about his work, and life, and the world....
Life goes on heavily with me, but it goes on: it has rolled into the ruts again and goes....
Write to me, my Isa, and love me.
I am your ever loving Ba.
[Rome: November-December 1860.]
... Now while I remember it let me tell you what I quite forgot yesterday. If through Kate's dealing with American papers you get to hear of a lyric of mine called 'De Profundis,'[95] you are to understand that it was written by me nearly twenty years ago, before I knew Robert; you will observe it is in my 'early manner,' as they say of painters. It is a personal poem, of course, but was written even so, in comparatively a state of retrospect, catching a grief in the rebound a little. (You know I never can speak or cry, so it isn't likely I should write verses.) The poem (written, however, when I was very low) lay unprinted all those years, till it turned up at Florence just when poor Mrs. Howard's bereavement and Mr. Beecher's funeral sermon in the 'Independent' suggested the thought of it—on which, by an impulse, I enclosed it to the editor, who wanted more verses from me. Now you see it comes out just when people will suppose the motive to be an actual occasion connected with myself. Don't let anyone think so, dear Isa. In the first place, there would be great exaggeration; and in the second, it's not my way to grind up my green griefs to make bread of. But that poem exaggerates nothing—represents a condition from which the writer had already partly emerged, after the greatest suffering; the only time in which I have known what absolute despair is.
Don't notice this when you write.
Write. Take the love of us three. Yes, I love you, dearest Isa, and shall for ever.
126 Via Felice, Rome:
Friday, [about December 1860].
I have not had courage to write, my dearest friend, but you will not have been severe on me. I have suffered very much—from suspense as well as from certainty. If I could open my heart to you it would please me that your sympathy should see all; but I can't write, and I couldn't speak of that. It is well for those who in their griefs can speak and write. I never could.
But to you after all it is not needful. You understand and have understood.
My husband has been very good to me, and saved me all he could, so that I have had solitude and quiet, and time to get into the ruts of the world again where one has to wheel on till the road ends. In this respect it has been an advantage being at Rome rather than Florence. Now I can read, and have seen a few faces. One must live; and the only way is to look away from oneself into the larger and higher circle of life in which the merely personal grief or joy forgets itself.
For the rest even I ought to have comfort, I know. I believe that love in its most human relations is an eternal thing. I do believe it, only through inconsistency and much weakness I falter.
Also there are other beliefs with me with regard to the spiritual world and the measuring of death, which ought, if I had ordinary logic, to rescue me from what people in general suffer in circumstances like these. Only I am weak and foolish; and when the tender past came back to me day by day, I have dropped down before it as one inconsolable.
Dearest Mr. Martin—give him my grateful love for every kind thought, and to yourself.
Now that page is turned.
I wish I knew that you were stronger, and at Pau. It is unfortunate that just on this bitter winter you have been unable to get away from England.
Here, though there was snow once, we have fared mildly as to climate. And our rooms are very warm. Penini has his pony and rides, and studies with his Abbé, and looks very rosy and well. I help him to prepare his lessons, but that is all, except hearing him read a little German now and then, and Robert sees to the music, and the getting up of the arithmetic. For the first time I have had pain in looking into his face lately—which you will understand.
I saw a man from Naples two days since, an Englishman of intelligence and impartiality, who has resided there for months in the heart of the politics. He told me that the exaggeration of evils was great. Evils there were certainly; and no government succeeding Garibaldi's could have satisfied a public trained to expect the impossible. Our poor Garibaldi, hero as he is, and an honest hero, is in truth the weakest and most malleable of men, and had become at last the mere mouthpiece of the Mazzinians. If the Bourbons' fall had not been a little delayed, north and south Italy would have broken in two. So I was assured by my friend, who gave reasons and showed facts.
That the Neapolitans are not equal to the other Italians is too plain; and if corrupt governments did not corrupt the government they would be less hateful to all of us, of course. But a little time will give smoothness to the affairs of Italy, and none of my old hopes are in the meanwhile disturbed.
The design as to Rome seems to be to starve out the Pope by the financial question; to let the rotten fruit fall at last as much by its own fault as possible, and by the gentlest shake of the tree. I hear of those who doubted most in the Emperor's designs beginning to confess that he can't mean ill by Italy.
Possibly you and dear Mr. Martin think more just now of America than of this country, which I can understand. The crisis has come earlier than anyone expected. It is a crisis; and if the north accepts such a compromise as has been proposed the nation perishes morally, which would be sadder than the mere dissolution of States, however sad. It is the difference between the death of the soul and of the body.
There might and ought to be a pecuniary compromise; but a compromise of principle would be fatal.
I am anxious that before we go too far with the Minghetti project here (separate administration of provinces) we should learn from America that a certain degree of centralisation (not carried out too far) is necessary to a strong and vital government. And Italy will want a strong government for some years to come. There is much talk of war in the spring, and if Austria will not cede Venetia war must be, even if she should satisfy her other provinces, which she will probably fail to do.
This is a dull lecture, but you will pardon it and me.
I know all your goodness and sympathy. Do not think that I think that any bond is broken, or that anything is lost. We have been fed on the hillside, and now there are twelve baskets full of fragments remaining.
May God bless you and love you both!
Your ever affectionate and grateful
126 Via Felice, Rome: Tuesday, [January 1861].
Ever dearest Isa,—I wrote a long letter, which you have received, I do hope, and am waiting for a long one from you to tell me that you are not suffering any more. This is on business merely—that is, it is merely to give you trouble, the customary way for me to do business in these latter days. Will you, dear, without putting yourself to too much inconvenience by overhaste, direct the 'Nazione' people to send the journal, to which we must subscribe for three months, to S.E. le Général Comte de Noue, Comandante della piazza di Roma. No other name. The General, who can do what he pleases, pleases to receive our paper (our kind Abbé mediating) on condition that we do not talk of it, and so at last I shall attain to getting out of this dark into the free upper air. It is insufferable to be instructed by the 'Giornale di Roma' as to how Cialdini writes to Turin that his Piedmontese are perfectly demoralised, and that the besieged dance for triumph each time an Italian cannon is fired into the vague. On the other hand, I hear regularly every morning from the Romans that Gaeta is taken,[96] with the most minute particulars, which altogether is exasperating. The last rumour is of typhus fever in the fortress, but I have grown sceptical, and believe nothing on either side now. One thing is clear, that it wasn't only the French fleet which prevented our triumph....
Robert came home this morning between three and four. A great ball at Mrs. Hooker's—magnificent, he says. All the princes in Rome (and even cardinals) present. The rooms are splendid, and the preparations were in the best taste. The Princess Ruspoli (a Buonaparte) appeared in the tricolor. She is most beautiful, Robert says.
So you see our Americans can dance even while the Republic goes to pieces. I think I would not do it. Not that I despair of America—God forbid! If the North will be faithful to its conscience there will be only an increase of greatness after a few years, even though it may rain blood betwixt then and now. Mr. Story takes it all very quietly. He would be content to let the South go, and accept the isolation of the North as final. 'We should do better without the South,' said he. I don't agree in this. I think that the unity of the State should be asserted with a strong hand, and the South forced to pay taxes and submit to law.
Mdme. Swab [Schwabe] told me that a friend of hers had travelled with Klapka from Constantinople, and that K. had said, 'there would not be war till next year,—diplomacy would take its course for the present year.' Perhaps he did not speak sincerely. I can't understand how the Austrian provinces will hold out in mere talk for twelve months more. Do you mark the tone of the 'Opinion Nationale' on Austria, and about Hungary being a natural ally of France, and also what is said in the 'Morning Chronicle,' which always more or less reflects the face of the French Government? Then it seems to me that the Emperor's speech is not eminently pacific, though he 'desires peace.' I hear from rather good authority what I hope is possible, that Teliki accepted as a condition of his liberation, not simply that he would not personally act against Austria, but that he would use his endeavours to prevent any action on the part of his compatriots. Men are base.
Mr. Prinsep[97] is here. Last autumn he made a walking tour into Cornwall with Alfred Tennyson, to tread in the steps of King Arthur. Tennyson was dreadfully afraid of being recognised and mobbed, and desired to be called 'the other gentleman,' which straightway became convertible now and then into 'the old gentleman,' much to his vexation. But Mr. Prinsep is in the roses and lilies of youth, and comparatively speaking, of course, the great Laureate was an ancient. He is in considerable trouble, too by their building a fort in front of his house on the southern coast of the Isle of Wight. I couldn't help saying that he deserved it for having written 'Riflemen, arm!' It's a piece of pure poetical justice, really.
Here I end.
Write to me, my Isa, and do me good with your tender, warm thoughts. Do you think I have no comfort in feeling them stroke me softly through the dark and distance?
May God love you, dearest Isa!
Always your loving
Robert's true love, and Pen's.
The weather is wonderfully warm. In fact, the winter has been very mild—milder than usual for even Rome.
126 Via Felice, Rome:
Tuesday, [about January 1861].
You really astonish me, dearest Fanny, so much by your letter, that I must reply to it at once. I ask myself under what new influence (strictly clerical) is she now, that she should write so? And has she forgotten me, never read 'Aurora Leigh,' never heard of me or from me that, before 'Spiritualism' came up in America, I have been called orthodox by infidels, and heterodox by church-people; and gone on predicting to such persons as came near enough to me in speculative liberty of opinion to justify my speaking, that the present churches were in course of dissolution, and would have to be followed by a reconstruction of Christian essential verity into other than these middle-age scholastic forms. Believing in Christ's divinity, which is the life of Christianity, I believed this. Otherwise, if the end were here—if we were to be covered over and tucked in with the Thirty-nine Articles or the like, and good-night to us for a sound sleep in 'sound doctrine'—I should fear for a revealed religion incapable of expansion according to the needs of man. What comes from God has life in it, and certainly from all the growth of living things, spiritual growth cannot be excepted. But I shun religious controversy—it is useless. I never 'disturb anybody's mind,' as it is called—let those sleep who can. If I had not known that your mind was broken up rather broadly by truths out of Swedenborg, I should not have mooted the subject, be sure. (Have you given up Swedenborg? this by the way.) Having done so, I am anxious to set you right about Mrs. Stowe. As the author of the most successful book printed by man or woman, perhaps I a little under-rated her. The book has genius, but did not strike me as it did some other readers. Her 'Sunny Memories,' I liked very little. When she came to us in Florence some years ago, I did not think I should like her, nor did Robert, but we were both of us surprised and charmed with her simplicity and earnestness. At Rome last year she brought her inner nature more in contact with mine, and I, who had looked for what one usually finds in women, was startled into much admiration and sympathy by finding in her a largeness and fearlessness of thought which, coming out of a clerical and puritan cul-de-sac, and combined with the most devout and reverent emotions, really is fine. So you think that since 'Uncle Tom' she has turned infidel, because of her interest in Spiritualism. Her last words to me when we parted, were, 'Those who love the Lord Jesus Christ never see one another for the last time.' That's the attitude of the mind which you stigmatise as corrupting.
With regard to 'Spiritualism,' so called, you might as well say 'books' are dangerous, without specifying the books. Surely you know that every sort of doctrine is enjoined by these means, from Church of Englandism to Free Love. A lady was with me this very morning, who was converted from infidelity to Christianity solely by these means, and I am told that thousands declare the same. As far as I am concerned, I never heard or read a single communication which impressed me in the least: what does impress me is the probability of there being communications at all. I look at the movement. What are these intelligences, separated yet relating and communicating? What is their state? what their aspiration? have we had part or shall we have part with them? is this the corollary of man's life on the earth? or are they unconscious echoes of his embodied soul? That anyone should admit a fact (such as a man being lifted into the air, for instance), and not be interested in it, is so foreign to the habits of my mind (which can't insulate a fact from an inference, and rest there) that I have not a word to say. Only I see that if this class of facts, however grotesque, be recognised among thinkers, our reigning philosophy will modify itself; scientific men will conceive differently from Humboldt (for instance) of the mystery of life; the materialism which stifles the higher instincts of men will be dislodged, and the rationalism which divides Oxford with Romanism (nothing between, we hear!) will receive a blow.
No truth can be dangerous. What if Jesus Christ be taken for a medium, do you say? Well, what then? As perfect man, He possessed, I conclude, the full complement of a man's faculties. But if He walked on the sea as a medium, if the virtue went out of Him as a mesmeriser, He also spoke the words which never man spoke, was born for us, and died for us, and rose from the dead as the Lord God our Saviour. But the whole theory of spiritualism, all the phenomena, are strikingly confirmatory of revelation; nothing strikes me more than that. Hume's argument against miracles (a strong argument) disappears before it, and Strauss's conclusions from a priori assertion of impossibility fall in pieces at once.
Now I have done with this subject. Upon the whole, it seems to me better really that you should not mix yourself up with it any more. Also I wish you joy of the dismissal of M. Pierart. There was no harm that he took away your headache, if he did not presume on that. You tell me not to bid you to beware of counting on us in Paris. And yet, dearest Fanny, I must. The future in this shifting world, what is it? As for me, whom you recognise as 'so much myself,' dear, I have a stout pen, and till its last blot, it will write, perhaps, with its 'usual insolence' (as a friend once said), but if you laid your hand on this heart, you would feel how it stops, and staggers, and fails. I have not been out yet, and am languid in spirits, I gather myself up by fits and starts, and then fall back. Do you know, I think with positive terror sometimes, less of the journey than of having to speak and look at people. If it were possible to persuade Robert, I should send him with Pen; but he wouldn't go alone, and he must go this year. Oh, I daresay I shall feel more up to the friction of things when once I have been out; it's stupid to give way. Also my sister Arabel talks of meeting me in France, though I might have managed that difficulty, but that Robert should see his father is absolutely necessary. Meanwhile we don't talk of it, and by May or June I shall be feeling another woman probably....
So you are going to work hard in Germany: that is well. Only beware of the English periodicals. There's a rage for new periodicals, and because the 'Cornhill' answers, other speculations crowd the market, overcrowd it: there will be failures presently.
I have written a long letter when I meant to write a short one. May God keep you, and love you, and make you happy! Your ever affectionate
I am anxious about America, fearing a compromise in the North. All other dangers are comparatively null.
126 Via Felice, Rome:
Saturday, [about January 1861].
Ah, dearest Fanny, I can't rest without telling you that I am sorry at your receiving such an impression from my letter. May God save me from such a sin as arrogance! I have not generally a temptation to it, through knowing too well what I am myself. At the same time, I do not dispute my belief in what you have so often confessed, that you don't hold your attainments and opinions sufficiently 'irrespectively of persons.' Believing which of you, I said, 'under what new influence?' and if I said anything with too much vivacity, forgive me with that sweetness of nature which is at least as characteristic of you as the intellectual impressionability. Really I would not wound you for the world—but I myself perhaps may have been over-excitable, irritable just then, who knows? and, in fact, I was considerably vexed at the moment that, from anything said by me, you would infer what was so injurious and unjust to a woman like Mrs. Stowe. I named her in this relation because she struck me as a remarkable example of the compatibility of freedom of thought with reverence of sentiment. You generally get one or the other; the one excluding the other. I never considered her a deep thinker, but singularly large and unshackled, considering the associations of her life, she certainly is. When I hinted at her stepping beyond Swedenborg in certain of her ideas, I referred to her belief that the process called 'regeneration,' may commence in certain cases beyond the grave, and in her leaning to universal salvation views, which you don't get at through Swedenborg.
For the rest, I don't think, if you will allow of my saying so, that you apprehend Swedenborg's meaning very accurately always. If Swedenborg saw sin and danger in certain communications, for instance, why did he consider it privilege on his own part to live in the world of spirits as he did. True, he spoke of 'danger,' but it was to those who, themselves weak and unclean, did not hold 'by the Lord.' He distinctly said that in the first unfallen churches there was incessant communion, and that the 'new church, as it grew, would approximate more and more to that earlier condition. There is a distinct prospect given in Swedenborg of an increasing aptitude in the bodies and souls of men towards communication with the Disembodied. I consider that he foresaw not only what we are seeing (if these manifestations be veritable) but greater and more frequent phenomena of the same class,—which does not in any way exclude considerable danger to some persons in the meanwhile. And do you think I doubt that? No indeed. Unsettled minds, especially when under affliction, will lose their balance at moments,—there is danger. It is not the occasion for passion and fanaticism of sentiment, but for calm and reasonable inquiry into facts. Let us establish the facts first, and then 'try the spirits' as the apostle directs; afterwards remains the difficulty of assuring oneself of the personalities. I don't think you should complain of the subject being unsatisfactory to you, because you don't get 'a sublime communication,' or a characteristic evidence of some spirit known to you. Much less would satisfy me. But it seemed to me that the consideration of the subject disturbed you, made you uncomfortable, and that you didn't approach any conclusion, and with that impression and not because of 'contempt,' be sure, I advised you to let it rest. Why should we beat our heads against an obstacle which we can't walk through? Then your liability to influence is against you here as much as your attraction towards such high speculations is in your favour. You have an 'open mind,' yes, but you leave all the doors open, and you let people come in every now and then, and lock them, and keep them locked as long as said people stand by. The teachings of Spiritualism are much like the teachings in the world. There are excellent things taught, and iniquitous things taught. Only the sublime communications are, as far as I know, decidedly absent. Swedenborg directs you to give no more weight to what is said by a spirit-man than by a man in the body, and there's room for the instruction. 'Heralds of Progress' on one side, 'Heralds of Light' on the other, if a right thing is said, 'judge ye.' If infidels are here, there are devout, yes, and very orthodox Christians there.
I beg to say that when I speak of 'old cerements' being put off, I pre-suppose a living body in resurrection. Also, I don't call marriage, for instance, an old cerement. We must distinguish. With regard to the common notion of a 'hell,' as you ask me, I don't believe in it. I don't believe in any such thing as arbitrary reward or punishment, but in consequences and logical results. That seems to me God's way of working. The Scriptural phrases are simply symbolical, it seems to me, and Swedenborg helps you past the symbol. Then as to the Redemption and its mode—let us receive the thing simply. Dr. Adam Clarke, whose piety was never doubted, used to say, 'Vicarious suffering is vicarious nonsense.' Which does not hinder the fact that the suffering of the Lord was necessary, in order that we should not suffer, and that through His work and incarnation His worlds recovered the possibility of good. It comes to the same thing. The manner in which preachers analyse the Infinite, pass the Divine through a sieve, has ceased to be endurable to thinking men. You speak of Luther. We all speak of Luther. Did you ever read any of his theological treatises. He was a schoolman of the most scholastic sect; most offensive, most absurd, presenting my idea of 'old cerements' to the uttermost. We are entering on a Reformation far more interior than Luther's; and the misfortune is, that if we don't enter we must drop under the lintel. Do you hear of the storms in England about 'Essays and Reviews'? I have seen the book simply by reviews in abstract and extract. I should agree with the writers in certain things, but certainly not in all. I have no sort of sympathy with what is called 'rationalism,' which is positivism in a form. The vulgar idea of miracles being put into solution, leaves you with the higher law and spiritual causation; which the rationalists deny, and which you and I hold faithfully. But whatever one holds, free discussion has become necessary. That it is full of danger; that, in consequence of it, many minds will fall into infidelity, doubt, and despair, is certain; but through this moral crisis men must pass, or the end will be worse still. That's my belief, I have seen it coming for years back.
'The hungry flock looks up and is not fed,' except with chopped hay of the schools. Go into any church in England, or out of England, and you hear men preaching 'in pattens,' walking gingerly, lest a speck of natural moisture touch a stocking; seeking what's 'sound,' not what's 'true.' Now if only on theology they must not think, there will be soon a close for theologians. Educated men disbelieve to a degree quite unsuspected. That, I know of knowledge.
No! Swedenborg does not hold the existence of devils in the ordinary meaning. Spiritual temptation comes, he says, through disembodied corrupt spirits, out of this or other earths. The word Satan, remember, he conceives to represent a company of such evil spirits.
Now in what spirit have I written all this? Gently, this time, I do hope. If you knew in what an agonised state of humiliation I am sometimes, you would not suspect me of 'despising' you? Oh no, indeed. But I am much in earnest, and can't 'prophesy smooth things,' at moments of strong conviction. Who can?
Indeed, indeed, yes. I am very anxious about what passes in Paris. Do you know that Keller's infamous discourse was corrected by Guizot's own hand? Mr. Pentland (who was with the Prince of Wales) knows G. and this. He (P.) has just come from Paris. He knows the 'sommités' there, and considers that, though there is danger, yet on the whole the Emperor dominates the situation. Prince N.'s speech, in its general outline, was submitted to the E. and had his full sympathy, Persigny said to P. or in his presence. Let no one ever speak ill of Prince N. before me; I read all the seventeen columns in the 'Moniteur,' and most magnificent was the discourse. Rome is greatly excited, but hopeful. There may be delay, however.
Surely you don't think the large head of Robert bad. Why, it is exquisite.... I can't read over, and send this scratch that you may pardon me before you go (not to lose the post).
Sarianna says that Squires carries about his own table. In which case, I give him up. Don't you write.
126 Via Felice, [Rome: early in 1861].
Dearest dear Isa,—We don't get the paper. Will you ask why? Here's a special address enclosed.
I have just heard from what seems excellent authority (F.P. Zanetti has been here) that a French company is to be withdrawn from Rome to-day, and that all the troops will be immediately withdrawn from the R.S., except Rome and Cività Vecchia. The French generals, however, were not aware of this yesterday morning, though prepared for much, and thus I can't help a certain scepticism. There is an impression in French quarters, that the delay arises from a fear of a 'coup' on the part of Austria, if she didn't see France hereabouts. But Gorgon means to try to get away before the crisis, which isn't in his tastes at all. De Noue has gone—went yesterday.
I heard yesterday of Sir John Bowring telling somebody that the time had resolved itself now into an affair of days. Still, there are people I suppose who hold fast their opinions of the antique form, like Mr. Massy Dawson, for instance, who called on me yesterday with moustaches and a bride, but otherwise unchanged. He still maintains that Napoleon will perish in defence of the Papacy, and that (from first to last) he has been thwarted in Italy. 'I know that Sir John Bowring, Diomed Pantaleone, Mrs. Browning' (bowing graciously to me in that complimentary frame of body which befits disputants with female creatures), 'and other persons better informed than I am, think differently. And, in fact, if I looked only at facts and at the worldly circumstances of the case, I should agree with you all. But reading the "Apocalypse" as I do, I find myself before a fixed conclusion!' Imagine this, dearest Isa mine, his bride sitting in a delicate dove-coloured silk on the sofa, as tame as any dove, and not venturing to coo even. I suppose she thought it quite satisfactory. What a woman with a brain could be made to suffer under certain casualties! He quoted simply St. John and Mr. Kinglake! Mr. Kinglake plainly running a little with St. John. 'Wasn't he (Kinglake) a member of Parliament, and a lawyer?' And if his allegation wasn't true, and if Napoleon did not propose to Francis Joseph to swap Lombardy for the Rhine provinces, why was there no contradiction on the part of the French Emperor?
Now do mark the necessity of Napoleon's saying, 'I didn't really pick Mr. Jones's pocket of his best foulard last Monday—no, though it hung out a tempting end. Pray don't let the volunteers think so ill of me.'
That would have been 'like' our Emperor—wouldn't it?
By the way, I had yesterday a crowd of people, and all at once, so that I was in a flutter of weakness, and didn't get over it quickly. Mrs. Bruen brought Miss Sewell (Amy Herbert) and Lady Juliana Knox, whom Annunziata takes in as a homœopathic dose, 'È molto curioso questo cognome, precisamente come la medicina—nux (tale quale).' She (Lady Juliana) had just been presented to the Pope, just before his illness, and was much touched, when at the close of the reception of indiscriminately Catholics and Protestants, he prayed a simple prayer in French and gave them all his benediction, ending in a sad humble voice, 'Priez pour le pape.'
It was touching—was it not? Poor old man! When you feel the human flesh through the ecclesiastical robe, you get into sympathy with him at once.
Miss Sewell will come and see me again, she promised, and then I shall talk with her more. I couldn't get at her through the people yesterday. She is very nice, gentle-looking, cheerful, respectable sort of—single-womanish person (decidedly single) of the olden type; very small, slim, quiet, with the nearest approach to a poky bonnet possible in this sinful generation. I, in my confusion, did not glance at her petticoats, but, judging a priori, I should predicate a natural incompatibility with crinoline. But really I liked her, liked her. There were gentleness, humility, and conscience—three great gifts. Of course we can touch only on remote points; but I hope (for my own sake) we may touch on these, and another day I mean to try. She said one thing which I liked. Speaking of convents, she 'considered that women must deteriorate by any separation from men.' Now that's not only true, but it is not on the surface of things as seen from her standpoint.