* The Annals of Assur-nazir-pal go on to mention that
     Mount Simaki extended as far as the Turnat, and that it was
     close to Mount Azira. This passage, when compared with that
     in which the opening of the campaign is described, obliges
     us to recognise in Mounts Simaki and Azira two parts of the
     Shehrizôr chain, parallel to the Seguirmé-dagh. The fortress
     of Mizu, mentioned in the first of these two texts, may
     perhaps be the present Gurân-kaleh.

     ** Hommel thinks that Ammali is perhaps the present
     Suleimaniyeh; it is, at all events, on this side that we
     must look for its site.

     *** I do not know whether we may trace the name of the
     ancient Mount Khashmar-Khashmir in the present Azmir-dagh;
     it is at its feet, probably in the valley of Suleimanabad,
     that we ought to place the passes of Khashmar.

One kinglet, however, Amika of Zamru, showed no intention of capitulating. Entrenched behind a screen of forests and frowning mountain ridges, he fearlessly awaited the attack. The only access to the remote villages over which he ruled, was by a few rough roads hemmed in between steep cliffs and beds of torrents; difficult and dangerous at ordinary times, they were blocked in war by temporary barricades, and dominated at every turn by some fortress perched at a dizzy height above them. After his return to the camp, where his soldiers were allowed a short respite, Assur-nazir-pal set out against Zamru, though he was careful not to approach it directly and attack it at its most formidable points. Between two peaks of the Lara and Bidirgi ranges he discovered a path which had been deemed impracticable for horses, or even for heavily armed men. By this route, the king, unsuspected by the enemy, made his way through the mountains, and descended so unexpectedly upon Zamru, that Amika had barely time to make his escape, abandoning everything in his alarm—palace, treasures, harem, and even his chariot.* A body of Assyrians pursued him hotly beyond the fords of the Lallu, chasing him as far as Mount Itini; then, retracing their steps to headquarters, they at once set out on a fresh track, crossed the Idir, and proceeded to lay waste the plains of Ilaniu and Suâni.**

     * This raid, which started from the same point as the
     preceding one, ran eastwards in an opposite direction and
     ended at Mount Itini. Leaving the fief of Arashtua in the
     neighbourhood of Suleimaniyeh, Assur-nazir-pal crossed the
     chain of the Azmir-dagh near Pir-Omar and Gudrun, where we
     must place Mounts Lara and Bidirgi, and emerged upon Zamru;
     the only-places which appear to correspond to Zamru in that
     region are Kandishin and Suleimanabad. Hence the Lallu is
     the river which runs by Kandishin and Suleimanabad, and
     Itini the mountain which separates this river from the
     Tchami-Kizildjik.

     ** I think we may recognise the ancient name of Ilaniu in
     that of Alan, now borne by a district on the Turkish and
     Persian frontier, situated between Kunekd ji-dagh and the
     town of Serdesht. The expedition, coming from the fief of
     Arashtua, must have marched northwards: the Idir in this
     case must be the Tchami-Kizildjik, and Mount Sabua the chain
     of mountains above Serdesht.

Despairing of taking Amika prisoner, Assur-nazir-pal allowed him to lie hidden among the brushwood of Mount Sabua, while he himself called a halt at Parsindu,* and set to work to organise the fruits of his conquest.

     * Parsindu, mentioned between Mount Ilaniu and the town of
     Zamru, ought to lie somewhere in the valley of Tchami-
     Kizildjik, near Murana.

He placed garrisons in the principal towns—-at Parsindu, Zamru, and at Arakdi in Lullumê, which one of his predecessors had re-named Tukulti-Ashshur-azbat,* —“I have taken the help of Assur.” He next imposed on the surrounding country an annual tribute of gold, silver, lead, copper, dyed stuffs, oxen, sheep, and wine. Envoys from neighbouring kings poured in—from Khudun; Khubushkia, and Gilzân, and the whole of Northern Zamua bowed “before the splendour of his arms;” it now needed only a few raids resolutely directed against Mounts Azîra and Simaki, as far as the Turn at, to achieve the final pacification of the South. While in this neighbourhood, his attention was directed to the old town of Atlîla,** built by Sibir,*** an ancient king of Karduniash, but which had been half ruined by the barbarians. He re-named it Dur-Assur, “the fortress of Assur,” and built himself within it a palace and storehouses, in which he accumulated large quantities of corn, making the town the strongest bulwark of his power on the Cossæan border.

     *The approximate site of Arakdi is indicated in the
     itinerary of Assur-nazir-pal itself; the king comes from
     Zamru in the neighbourhood of Sulei-manabad, crosses Mount
     Lara, which is the northern part of the Azmir-dagh, and
     arrives at Arakdi, possibly somewhere in Surtash. In the
     course of the preceding campaign, after having laid waste
     Bara, he set out from this same town (Arakdi) to subdue
     Nishpi, all of which bears out the position I have
     indicated. The present town of Baziân would answer fairly
     well for the site of a place destined to protect the
     Assyrian frontier on this side.

     ** Given its position on the Chaldæan frontier, Atlîla is
     probably to be identified with the Kerkuk of the present
     day.

     *** Hommel is inclined to believe that Sibir was the
     immediate predecessor of Nabubaliddin, who reigned at
     Babylon at the same time as Assur-nazir-pal at Nineveh;
     consequently he would be a contemporary of Rammân-nirâri
     III. and of Tukulti-ninip II. Peiser and Rost have
     identified him with Simmash-shikhu.

037.jpg the Zab Below The Passes of Alan, The Ancient Ilaniu
     Drawn by Boudier, from a photograph by M. de Morgan.

The two campaigns of B.C. 882 and 881 had cost Assur-nazir-pal great efforts, and their results had been inadequate to the energy expended. His two principal adversaries, Nurrammân and Amika, had eluded him, and still preserved their independence at the eastern extremities of their former states. Most of the mountain tribes had acknowledged the king’s supremacy merely provisionally, in order to rid themselves of his presence; they had been vanquished scores of times, but were in no sense subjugated, and the moment pressure was withdrawn, they again took up arms. The districts of Zamua alone, which bordered on the Assyrian plain, and had been occupied by a military force, formed a province, a kind of buffer state between the mountain tribes and the plains of the Zab, protecting the latter from incursions.

Assur-nazir-pal, feeling himself tolerably safe on that side, made no further demands, and withdrew his battalions to the westward part of his northern frontier. He hoped, no doubt, to complete the subjugation of the tribes who still contested the possession of various parts of the Kashiari, and then to push forward his main guard as far as the Euphrates and the Arzania, so as to form around the plain of Amidi a zone of vassals or tutelary subjects like those of Zamua. With this end in view, he crossed the Tigris near its source at the traditional fords, and made his way unmolested in the bend of the Euphrates from the palace of Tilluli, where the accustomed tribute of Kummukh was brought to him, to the fortress of Ishtarâti, and from thence to Kibaki. The town of Matiatê, having closed its gates against him, was at once sacked, and this example so stimulated the loyalty of the Kurkhi chiefs, that they ha*tened to welcome him at the neighbouring military station of Zazabukha. The king’s progress continued thence as before, broken by frequent halts at the most favourable points for levying contributions on the inhabitants.1 Assur-nazir-pal encountered no serious difficulty except on the northern slopes of the Kashiari, but there again fortune smiled on him; all the contested positions were soon ceded to him, including even Madara, whose fourfold circuit of walls did not avail to save it from the conqueror.** After a brief respite at Tushkhân, he set out again one evening with his lightest chariots and the pick of his horsemen, crossed the Tigris on rafts, rode all night, and arrived unexpectedly the next morning before Pitura, the chief town of the Dirrabans.*** It was surrounded by a strong double enceinte, through which he broke after forty-eight hours of continuous assault: 800 of its men perished in the breach, and 700 others were impaled before the gates.

     * It is difficult to place any of these localities on the
     map: they ought all to be found between the ford of the
     Tigris, at Diarbeldr and the Euphrates, probably at the foot
     of the Mihrab-dagh and the Kirwântchernen-dagh.

     ** Madara belonged to a certain Lapturi, son of Tubusi,
     mentioned in the campaign of the king’s second year. In
     comparing the facts given in the two passages, we see it was
     situated on the eastern slope of the Kashiari, not far from
     Tushkhan on one side, and Ardupa—that is probably Mardin—?
     on the other. The position of Ortaveran, or of one of the
     “tells” in its neighbourhood, answers fairly well to these
     conditions.

     *** According to the details given in the Annals, we must
     place the town of Bitura (or Pitura) at about 19 miles from
     Kurkh, on the other side of the Tigris, in a north-easterly
     direction, and consequently the country of Lirrâ would be
     between the Hazu-tchaî and the Batman-tchaî. The Matni, with
     its passes leading in to Naîri, must in this case be the
     mountain group to the north of Mayafarrikîn, known as the
     Dordoseh-dagh or the Darkôsh-dagh.

Arbaki, at the extreme limits of Eirkhi, was the next to succumb, after which the Assyrians, having pillaged Dirra, carried the passes of Matni after a bloody combat, spread themselves over Naîri, burning 250 of its towns and villages, and returned with immense booty to Tushkhân. They had been there merely a few days when the newt arrived that the people of Bît-Zamâni, always impatient of the yoke, had murdered their prince Ammibaal, and had proclaimed a certain Burramman in his place. Assur-nazir-pal marched upon Sinabux and repressed the insurrection, reaping a rich harvest of spoil—chariots fully equipped, 600 draught-horses, 130 pounds of silver and as much of gold, 6600 pounds of lead and the same of copper, 19,800 pounds of iron, stuffs, furniture in gold and ivory, 2000 bulls, 500 sheep, the entire harem of Ammibaal, besides a number of maidens of noble family together with their dresses. Burramman was by the king’s order flayed alive, and Arteanu his brother chosen as his successor. Sinabu* and the surrounding towns formed part of that network of colonies which in times past Shalmaneser I. had organised as a protection from the incursions of the inhabitants of Naîri; Assur-nazir-pal now used it as a rallying-place for the remaining Assyrian families, to whom he distributed lands and confided the guardianship of the neighbouring strongholds.

     * Hommel thinks that Sinabu is very probably the same as the
     Kinabu mentioned above; but it appears from Assur-nazir-
     pal’s own account that this Kinabu was in the province of
     Khalzidipkha (Khalzilukha) on the Kashiari, whereas Sinabu
     was in Bît-Zamâni.

The results of this measure were not long in making themselves felt: Shupria, Ulliba, and Nirbu, besides other districts, paid their dues to the king, and Shura in Khamanu,* which had for some time held out against the general movement, was at length constrained to submit (880 B.C.).

     * Shur is mentioned on the return to Nairi, possibly on the
     road leading from Amidi and Tushkhân to Nineveh. Hommel
     believes that the country of Khamanu was the Amanos in
     Cilicia, and he admits, but unwillingly, that Assur-nazir-
     pal made a detour beyond the Euphrates. I should look for
     Shura, and consequently for Khamanu, in the Tur-Abdin, and
     should identify them with Saur, in spite of the difference
     of the two initial articulations.

However high we may rate the value of this campaign, it was eclipsed by the following one. The Aramæans on the Khabur and the middle Euphrates had not witnessed without anxiety the revival of Ninevite activity, and had begged for assistance against it from its rival. Two of their principal tribes, the Sukhi and the Laqi, had addressed themselves to the sovereign then reigning at Babylon. He was a restless, ambitious prince, named Nabu-baliddin, who asked nothing better than to excite a hostile feeling against his neighbour, provided he ran no risk by his interference of being drawn into open warfare. He accordingly despatched to the Prince of Sukhi the best of his Cossoan troops, commanded by his brother Zabdanu and one of the great officers of the crown, Bel-baliddin. In the spring of 879 B.C., Assur-nazir-pal determined once for all to put an end to these intrigues. He began by inspecting the citadels flanking the line of the Kharmish* and the Khabur,—Tabiti,** Magarisi,*** Shadikanni, Shuru in Bît-Khafupi, and Sirki.****

     * The Kharmish has been identified with the Hirmâs, the
     river flowing by Nisibis, and now called the Nahr-Jaghjagha.

     ** Tabiti is the Thebeta (Thebet) of Roman itineraries and
     Syrian writers, situated 33 miles from Nisibis and 52 from
     Singara, on the Nahr-Hesawy or one of the neighbouring
     wadys.

     *** Magarisi ought to be found on the present Nahr-
     Jaghjagha, near its confluence with the Nahr-Jerrâhi and its
     tributaries; unfortunately, this part of Mesopotamia is
     still almost entirely unexplored, and no satisfactory map of
     it exists as yet.

     **** Sirki is Circesium at the mouth of the Khabur.

Between the embouchures of the Khabur and the Balîkh, the Euphrates winds across a vast table-land, ridged with marly hills; the left bank is dry and sterile, shaded at rare intervals by sparse woods of poplars or groups of palms. The right bank, on the contrary, is seamed with fertile valleys, sufficiently well watered to permit the growth of cereals and the raising of cattle. The river-bed is almost everywhere wide, but strewn with dangerous rocks and sandbanks which render navigation perilous. On nearing the ruins of Halebiyeh, the river narrows as it enters the Arabian hills, and cuts for itself a regular defile of three or four hundred paces in length, which is approached by the pilots with caution.*

     * It is at this defile of El-Hammeh, and not at that of
     Birejik at the end of the Taurus, that we must place the
     Khinqi sha Purati—the narrows of the Euphrates—so often
     mentioned in the account of this campaign.

Assur-nazir-pal, on leaving Sirki, made his way along the left bank, levying toll on Supri, Naqarabâni, and several other villages in his course. Here and there he called a halt facing some town on the opposite bank, but the boats which could have put him across had been removed, and the fords were too well guarded to permit of his hazarding an attack. One town, however, Khindânu, made him a voluntary offering which, he affected to regard as a tribute, but Kharidi and Anat appeared not even to suspect his presence in their vicinity, and he continued on his way without having obtained from them anything which could be construed into a mark of vassalage.*

     * The detailed narrative of the Annals informs us that
     Assur-nazir-pal encamped on a mountain between Khindânu and
     Bît-Shabaia, and this information enables us to determine on
     the map with tolerable certainty the localities mentioned in
     this campaign. The mountain in question can be none other
     than El-Hammeh, the only one met with on this bank of the
     Euphrates between the confluents of the Euphrates and the
     Khabur. Khindânu is therefore identical with the ruins of
     Tabus, the Dabausa of Ptolemy; hence Supri and Naqabarâni
     are situated between this point and Sirki, the former in the
     direction of Tayebeh, the latter towards El-Hoseîniyeh. On
     the other hand, the ruins of Kabr Abu-Atîsh would correspond
     very well to Bît-Shabaia: is the name of Abu-Sbé borne by
     the Arabs of that neighbourhood a relic of that of Shabaia.
     Kharidi ought in that case to be looked for on the opposite
     bank, near Abu-Subân and Aksubi, where Chesney points out
     ancient remains. A day’s march beyond Kabr Abu-Atîsh brings
     us to El-Khass, so that the town of Anat would be in the
     Isle of Moglah. Shuru must be somewhere near one of the two
     Tell-Menakhîrs on this side the Balikh.

044.jpg the Campaigns of Assur-nazir-pal in Mesopotamia

At length, on reaching Shuru, Shadadu, the Prince of Sukhi, trusting in his Cossoans, offered him battle; but he was defeated by Assur-na’zir-pal, who captured the King of Babylon’s brother, forced his way into the town after an assault lasting two days, and returned to Assyria laden with spoil. This might almost be considered as a repulse; for no sooner had the king quitted the country than the Aramaeans in their turn crossed the Euphrates and ravaged the plains of the Khabur.* Assur-nazir-pal resolved not to return until he was in a position to carry his arms into the heart of the enemy’s country. He built a flotilla at Shuru in Bît-Khalupi on which he embarked his troops. Wherever the navigation of the Euphrates proved to be difficult, the boats were drawn up out of the water and dragged along the banks over rollers until they could again be safely launched; thus, partly afloat and partly on land, they passed through the gorge of Halebiyeh, landed at Kharidi, and inflicted a salutary punishment on the cities which had defied the king’s wrath on his last expedition. Khindânu, Kharidi, and Kipina were reduced to ruins, and the Sukhi and the Laqi defeated, the Assyrians pursuing them for two days in the Bisuru mountains as far as the frontiers of Bit-Adini.**

     * The Annals do not give us either the limmu or the date
     of the year for this new expedition. The facts taken
     altogether prove that it was a continuation of the preceding
     one, and it may therefore be placed in the year B.C. 878.

     ** The campaign of B.C. 878 had for its arena that of the
     Euphrates which lies between the Khabur and the Balikh; this
     time, however, the principal operations took place on the
     right bank. If Mount Bisuru is the Jebel-Bishri, the town of
     Kipina, which is mentioned between it and Kharidi, ought to
     be located between Maidân and Sabkha.

A complete submission was brought about, and its permanency secured by the erection of two strongholds, one of which, Kar-assur-nazir-pal, commanded the left, and the other, Nibarti-assur, the right bank of the Euphrates.*

This last expedition had brought the king into contact with the most important of the numerous Aramaean states congregated in the western region of Mesopotamia. This was Bît-Adini, which lay on both sides of the middle course of the Euphrates.** It included, on the right bank, to the north of Carchemish, between the hills on the Sajur and Arabân-Su, a mountainous but fertile district, dotted over with towns and fortresses, the names of some of which have been preserved—Pakarrukhbuni, Sursunu, Paripa, Dabigu, and Shitamrat.*** Tul-Barsip, the capital, was situated on the left bank, commanding the fords of the modern Birejîk,**** and the whole of the territory between this latter and the Balîkh acknowledged the rule of its princes, whose authority also extended eastwards as far as the basaltic plateau of Tul-Abâ, in the Mesopotamian desert.

     * The account in the Annals is confused, and contains
     perhaps some errors with regard to the facts. The site of
     the two towns is nowhere indicated, but a study of the map
     shows that the Assyrians could not become masters of the
     country without occupying the passes of the Euphrates; I am
     inclined to think that Kar-assur-nazir-pal is El-Halebiyeh,
     and Nibarti-assur, Zalebiyeh, the Zenobia of Roman times.

     ** Bît-Adini appears to have occupied, on the right bank of
     the Euphrates, a part of the cazas of Aîn-Tab, Rum-kaleh,
     and Birejîk, that of Suruji, minus the nakhiyeh of Harrân,
     the larger part of the cazas of Membîj and of Rakkah, and
     part of the caza of Zôr, the cazas being those represented
     on the maps of Vital Cuinet.

     *** None of these localities can be identified with
     certainty, except perhaps Dabigu, a name we may trace in
     that of the modern village of Dehbek.

     **** Tul-Barsip has been identified with Birejîk.

To the south-east, Bît-Adini bordered upon the country of the Sukhi and the Laqi,* lying to the east of Assyria; other principalities, mainly of Aramoan origin, formed its boundary to the north and north-west—Shugab in the bend of the Euphrates, from Birejîk to Samosata,** Tul-Abnî around Edessa,*** the district of Harrân,**** Bît-Zamani, Izalla in the Tektek-dagh and on the Upper Khabur, and Bît-Bakhiâni in the plain extending from the Khabur to the Kharmish.^

     * In his previous campaign Assur-nazir-pal had taken two
     towns of Bît-Adini, situated on the right bank of the
     Euphrates, at the eastern extremity of Mount Bisuru, near
     the frontier of the Lâqi.

     ** The country of Shugab is mentioned between Birejîk (Tul-
     Barsip) and Bît-Zamani, in one of the campaigns of
     Shalmaneser III., which obliges us to place it in the caza
     of Rum-kaleh; the name has been read Sumu.

     *** Tul-Abnî, which was at first sought for near the sources
     of the Tigris, has been placed in the Mesopotamian plain.
     The position which it occupies among the other names obliges
     us to put it near Bît-Adini and Bît-Zamani: the only
     possible site that I can find for it is at Orfah, the Edessa
     of classical times.

     **** The country of Harrân is nowhere mentioned as belonging
     either to Bît-Adini or to Tul-Abnî: we must hence conclude
     that at this period it formed a little principality
     independent of those two states.

     ^ The situation of Bît-Bakhiâni is shown by the position
     which it occupies in the account of the campaign, and by the
     names associated with it in another passage of the Annals.

Bît-Zamani had belonged to Assyria by right of conquest ever since the death of Ammibaal; Izalla and Bît-Bakhiâni had fulfilled their duties as vassals whenever Assur-nazir-pal had appeared in their neighbourhood; Bît-Adini alone had remained independent, though its strength was more apparent than real. The districts which it included had never been able to form a basis for a powerful state. If by chance some small kingdom arose within it, uniting under one authority the tribes scattered over the burning plain or along the river banks, the first conquering dynasty which sprang up in the neighbourhood would be sure to effect its downfall, and absorb it under its own leadership. As Mitâni, saved by its remote position from bondage to Egypt, had not been able to escape from acknowledging the supremacy of the Khâti, so Bît-Adini was destined to fall almost without a struggle under the yoke of the Assyrians. It was protected from their advance by the volcanic groups of the Urâa and Tul-Abâ, which lay directly in the way of the main road from the marshes of the Khabur to the outskirts of Tul-Barsip. Assur-nazir-pal, who might have worked round this line of natural defence to the north through Nirbu, or to the south through his recently acquired province of Lâqi, preferred to approach it in front; he faced the desert, and, in spite of the drought, he invested the strongest citadel of Tul-Abâ in the month of June, 877 B.C. The name of the place was Kaprabi, and its inhabitants believed it impregnable, clinging as it did to the mountain-side “like a cloud in the sky.” *

     * The name is commonly interpreted “Great Rock,” and divided
     thus—Kap-rabi. It may also be considered, like Kapridargila
     or Kapranishâ, as being formed of Kapru and abi; this
     latter element appears to exist in the ancient name of
     Telaba, Thallaba, now Tul-Abâ. Kapr-abi might be a fortress
     of the province of Tul-Abâ.

054.jpg the War-chariot of The KhÂti Op The Ninth Century
Drawn by Boudier, from a bas-relief.

The king, however, soon demolished its walls by sapping and by the use of the ram, killed 800 of its garrison, burned its houses, and carried off 2400 men with their families, whom he installed in one of the suburbs of Calah. Akhuni, who was then reigning in Bît-Adini, had not anticipated that the invasion would reach his neighbourhood: he at once sent hostages and purchased peace by a tribute; the Lord of Tul-Abnî followed his example, and the dominion of Assyria was carried at a blow to the very frontier of the Khâti. It was about two centuries before this that Assurirba had crossed these frontiers with his vanquished army, but the remembrance of his defeat had still remained fresh in the memory of the people, as a warning to the sovereign who should attempt the old hazardous enterprise, and repeat the exploits of Sargon of Agadê or of Tiglath-pileser I. Assur-nazir-pal made careful preparations for this campaign, so decisive a one for his own prestige and for the future of the empire. He took with him not only all the Assyrian troops at his disposal, but requisitioned by the way the armies of his most recently acquired vassals, incorporating them with his own, not so much for the purpose of augmenting his power of action, as to leave no force in his rear when once he was engaged hand to hand with the Syrian legions. He left Calah in the latter days of April, 876 B.C.,* receiving the customary taxes from Bît-Bakhiâni, Izalla, and Bît-Adini, which comprised horses, silver, gold, copper, lead, precious stuffs, vessels of copper and furniture of ivory; having reached Tul-Barsip, he accepted the gifts offered by Tul-Abni, and crossing the Euphrates upon rafts of inflated skins, he marched his columns against Oarchemish.

     * On the 8th Iyyâr, but without any indication of limmu, or
     any number of the year or of the campaign; the date 876 B.C.
     is admitted by the majority of historians.

The political organisation of Northern Syria had remained entirely unaltered since the days when Tiglath-pileser made his first victorious inroad into the country. The Cilician empire which succeeded to the Assyrian—if indeed it ever extended as far as some suppose—did not last long enough to disturb the balance of power among the various races occupying Syria: it had subjugated them for a time, but had not been able to break them up and reconstitute them. At the downfall of the Cilician Empire the small states were still intact, and occupied, as of old, the territory comprising the ancient Naharaim of the Egyptians, the plateau between the Orontes and the Euphrates, the forests and marshy lowlands of the Amanos, the southern slopes of Taurus, and the plains of Cilicia.

050.jpg Campaigns of Assur-nazir-pal in Syria

Of these states, the most famous, though not then the most redoubtable, was that with which the name of the Khâti is indissolubly connected, and which had Carchemish as its capital. This ancient city, seated on the banks of the Euphrates, still maintained its supremacy there, but though its wealth and religious ascendency were undiminished, its territory had been curtailed. The people of Bît-Adini had intruded themselves between this state and Kummukh, Arazik hemmed it in on the south, Khazazu and Khalmân confined it on the west, so that its sway was only freely exercised in the basin of the Sajur. On the north-west frontier of the Khâti lay Gurgum, whose princes resided at Marqasi and ruled over the central valley of the Pyramos together with the entire basin of the Ak-su. Mikhri,* Iaudi, and Samalla lay on the banks of the Saluara, and in the forests of the Amanos to the south of Gurgum. Kuî maintained its uneventful existence amid the pastures of Cilicia, near the marshes at the mouth of the Pyramos. To the south of the Sajur, Bît-Agusi** barred the way to the Orontes; and from their lofty fastness of Arpad, its chiefs kept watch over the caravan road, and closed or opened it at their will.

     * Mikhri or Ismikhri, i.e. “the country of larches,” was the
     name of a part of the Amanos, possibly near the Pyramos.

     ** The real name of the country was Iakhânu, but it was
     called Bît-Gusi or Bît-Agusi, like Bît-Adini, Bît-Bakhiâni,
     Bît-Omri, after the founder of the reigning dynasty. We must
     place Iakhânu to the south of Azaz, in the neighbourhood of
     Arpad, with this town as its capital.

They held the key of Syria, and though their territory was small in extent, their position was so strong that for more than a century and a half the majority of the Assyrian generals preferred to avoid this stronghold by making a detour to the west, rather than pass beneath its walls. Scattered over the plateau on the borders of Agusi, or hidden in the valleys of Amanos, were several less important principalities, most of them owing allegiance to Lubarna, at that time king of the Patina and the most powerful sovereign of the district. The Patina had apparently replaced the Alasia of Egyptian times, as Bît-Adini had superseded Mitâni; the fertile meadow-lands to the south of Samalla on the Afrîn and the Lower Orontes, together with the mountainous district between the Orontes and the sea as far as the neighbourhood of Eleutheros, also belonged to the Patina.

052.jpg Bas-relief from a Building at Sinjirli
     Drawn by Faucher-Gudin, from a sketch by Perrot and Chipiez.

On the southern frontier of the Patina lay the important Phoenician cities, Arvad, Arka, and Sina; and on the south-east, the fortresses belonging to Hamath and Damascus. The characteristics of the country remained unchanged. Fortified towns abounded on all sides, as well as large walled villages of conical huts, like those whose strange outlines on the horizon are familiar to the traveller at the present-day. The manners and civilisation of Chaldæa pervaded even more than formerly the petty courts, but the artists clung persistently to Asianic tradition, and the bas-reliefs which adorned the palaces and temples were similar in character to those we find scattered throughout Asia Minor; there is the same inaccurate drawing, the same rough execution, the same tentative and awkward composition.

053.jpg JibrÎn, a Village of Conical Huts, on the Plateau Of Aleppo
     Drawn by Boudier, from a photograph reproduced in Peters.

The scribes from force of custom still employed the cuneiform syllabary in certain official religious or royal inscriptions, but, as it was difficult to manipulate and limited in application, the speech of the Aramæan immigrants and the Phoenician alphabet gradually superseded the ancient language and mode of writing.*

     * There is no monument bearing an inscription in this
     alphabet which can be referred with any certainty to the
     time of Assur-nazir-pal, but the inscriptions of the kings
     of Samalla date back to a period not more than a century and
     a half later than his reign; we may therefore consider the
     Aramæan alphabet as being in current use in Northern Syria
     at the beginning of the ninth century, some forty years
     before the date of Mesha’s inscription (i.e. the Moabite
     stone).

Thus these Northern Syrians became by degrees assimilated to the people of Babylon and Nineveh, much as the inhabitants of a remote province nowadays adapt their dress, their architecture, their implements of husbandry and handicraft, their military equipment and organisation, to the fashions of the capital.*

     * One can judge of their social condition from the
     enumeration of the objects which formed their tribute, or
     the spoil which the Assyrian kings carried off from their
     country.

Their armies were modelled on similar lines, and consisted of archers, plkemen, slingers, and those troops of horsemen which accompanied the chariotry on flying raids; the chariots, moreover, closely followed the Assyrian type, even down to the padded bar with embroidered hangings which connected the body of the chariot with the end of the pole.

055.jpg the Assyrian War-chariot of The Ninth Century B.c.
     Drawn by Faucher-Gudin, from a bronze bas-relief on the
     gates of Balawât.

The Syrian princes did not adopt the tiara, but they wore the long fringed robe, confined by a girdle at the waist, and their mode of life, with its ceremonies, duties, and recreations, differed little from that prevailing in the palaces of Calah or Babylon. They hunted big game, including the lion, according to the laws of the chase recognised at Nineveh, priding themselves as much on their exploits in hunting, as on their triumphs in war.

056.jpg a King of the KhÂti Hunting A Lion in His Chariot
     Drawn by Boudier, from a photograph by Hogarth, published in
     the Recueil de Travaux.

Their religion was derived from the common source which underlay all Semitic religions, but a considerable number of Babylonian deities were also worshipped; these had been introduced in some cases without any modification, whilst in others they had been assimilated to more ancient gods bearing similar characteristics: at Nerab, among the Patina, Nusku and his female companion Nikal, both of Chaldæan origin, claimed the homage of the faithful, to the disparagement of Shahr the moon and Shamash the sun. Local cults often centred round obscure deities held in little account by the dominant races; thus Samalla reverenced Uru the light, Bekubêl the wind, the chariot of El, not to mention El himself, Besheph, Hadad, and the Cabin, the servants of Besheph.

057.jpg the God Hadad
Drawn by Faucher-
Gudin, from the
photograph in
Luschan.

These deities were mostly of the Assyrian type, and if one may draw any conclusion from the few representations of them already discovered, their rites must have been celebrated in a manner similar to that followed in the cities on the Lower Euphrates. Scarcely any signs of Egyptian influence survived, though here and there a trace of it might be seen in the figures of calf or bull, the vulture of Mut or the sparrow-hawk of Horus. Assur-nazir-pal, marching from the banks of the Khabur to Bît-Adini, and from Bît-Adini passing on to Northern Syria, might almost have imagined himself still in his own dominions, so gradual and imperceptible were the changes in language and civilisation in the country traversed between Nineveh and Assur, Tul-Barsip and Samalla.

His expedition was unattended by danger or bloodshed. Lubarna, the reigning prince of the Patina, was possibly at that juncture meditating the formation of a Syrian empire under his rule. Unki, in which lay his capital of Kunulua, was one of the richest countries of Asia,* being well watered by the Afrin, Orontes, and Saluara;** no fields produced such rich harvests as his, no meadows pastured such cattle or were better suited to the breeding of war-horses.

     * The Unki of the Assyrians, the Uniuqa of the Egyptians, is
     the valley of Antioch, the Amk of the present day. Kunulua
     or Kinalia, the capital of the Patina, has been identified
     with the Gindaros of Greek times; I prefer to identify it
     with the existing Tell-Kunâna, written for Tell-Kunâla by
     the common substitution of n for l at the end of proper
     names.

     ** The Saluara of the Assyrian texts is the present Kara-su,
     which flows into the Ak-Denîz, the lake of Antioch.

058.jpg Religious Scene Displaying Egyptian Features
     Drawn by Faucher-Gudin, from the impression taken from a
     Hittite cylinder.

His mountain provinces yielded him wood and minerals, and provided a reserve of semi-savage woodcutters and herdsmen from which to recruit his numerous battalions. The neighbouring princes, filled with uneasiness or jealousy by his good fortune, saw in the Assyrian monarch a friend and a liberator rather than an enemy. Carchemish opened its gates and laid at his feet the best of its treasures—twenty talents of silver, ingots, rings, and daggers of gold, a hundred talents of copper, two hundred talents of iron, bronze bulls, cups decorated with scenes in relief or outline, ivory in the tusk or curiously wrought, purple and embroidered stuffs, and the state carriage of its King Shangara. The Hittite troops, assembled in haste, joined forces with the Aramæan auxiliaries, and the united host advanced on Coele-Syria. The scribe commissioned to record the history of this expedition has taken a delight in inserting the most minute details. Leaving Carchemish, the army followed the great caravan route, and winding its way between the hills of Munzigâni and Khamurga, skirting Bît-Agusi, at length arrived under the walls of Khazazu among the Patina.*

     * Khazazu being the present Azaz, the Assyrian army must
     have followed the route which still leads from Jerabis to
     this town. Mount Munzigâni and Khamurga, mentioned between
     Carchemish and Akhânu or Iakhânu, must lie between the Sajur
     and the Koweik, near Shehab, at the only point on the route
     where the road passes between two ranges of lofty hills.

The town having purchased immunity by a present of gold and of finely woven stuffs, the army proceeded to cross the Apriê, on the bank of which an entrenched camp was formed for the storage of the spoil. Lubarna offered no resistance, but nevertheless refused to acknowledge his inferiority; after some delay, ifc was decided to make a direct attack on his capital, Kunulua, whither he had retired. The appearance of the Assyrian vanguard put a speedy end to his ideas of resistance: prostrating himself before his powerful adversary, he offered hostages, and emptied his palaces and stables to provide a ransom. This comprised twenty talents of silver, one talent of gold, a hundred talents of lead, a hundred talents of iron, a thousand bulls, ten thousand sheep, daughters of his nobles with befitting changes of garments, and all the paraphernalia of vessels, jewels, and costly stuffs which formed the necessary furniture of a princely household. The effect of his submission on his own vassals and the neighbouring tribes was shown in different ways. Bît-Agusi at once sent messengers to congratulate the conqueror, but the mountain provinces awaited the invader’s nearer approach before following its example. Assur-nazir-pal, seeing that they did not take the initiative, crossed the Orontes, probably at the spot where the iron bridge now stands, and making his way through the country between laraku and Iaturi,* reached the banks of the Sangura* without encountering any difficulty.

     * The spot where Assur-nazir-pal must have crossed the
     Orontes is determined by the respective positions of Kunulua
     and Tell-Kunâna. At the iron bridge, the modern traveller
     has the choice of two roads: one, passing Antioch and Beît-
     el-Mâ, leads to Urdeh on the Nahr-el-Kebîr; the other
     reaches the same point by a direct route over the Gebel
     Kosseir. If, as I believe, Assur-nazir-pal took the latter
     route, the country and Mount laraku must be the northern
     part of Gebel Kosseir in the neighbourhood of Antioch, and
     Iaturi, the southern part of the same mountain near Derkush.
     laraku is mentioned in the same position by Shalmaneser
     III., who reached it after crossing the Orontes, on
     descending from the Amanos en route for the country of
     Hamath.

     ** The Sangura or Sagura has been identified by Delattre
     with the Nahr-el-Kebîr, not that river which the Greeks
     called the Eleutheros, but that which flows into the sea
     near Latakia. Before naming the Sangura, the Annals     mention a country, whose name, half effaced, ended in -ku:
     I think we may safely restore this name as [Ashtama]kou,
     mentioned by Shalmaneser III. in this region, after the name
     of laraku. The country of Ashtamaku would thus be the
     present canton of Urdeh, which is traversed before reaching
     the banks of the Nahr-el-Kebîr.

After a brief halt there in camp, he turned his back on the sea, and passing between Saratini and Duppâni,* took by assault the fortress of Aribua.** This stronghold commanded all the surrounding country, and was the seat of a palace which Lubarna at times used as a similar residence. Here Assur-nazir-pal took up his quarters, and deposited within its walls the corn and spoils of Lukhuti;*** he established here an Assyrian colony, and, besides being the scene of royal festivities, it became henceforth the centre of operations against the mountain tribes.