Sir Hugh the Heron then orders supper—

—And after the repast is concluded, they have some mulled wine, and drink good night very ceremoniously.

In the morning, again, we are informed that they had prayers, and that knight and squire

And thus a whole Canto is filled up with the account of a visit and a supper, which lead to no consequences whatever, and are not attended with any circumstances which must not have occurred at every visit and supper among persons of the same rank at that period. Now, we are really at a loss to know, why the mere circumstance of a moderate antiquity should be supposed so far to ennoble those details, as to entitle them to a place in poetry, which certainly never could be claimed for a description of more modern adventures. Nobody, we believe, would be bold enough to introduce into a serious poem a description of the hussar boots and gold epaulets of a commander in chief, and much less to particularize the liveries and canes of his servants, or the order and array of a grand dinner, given even to the cabinet ministers. Yet these things are, in their own nature, fully as picturesque, and as interesting, as the ribbons at the mane of Lord Marmion's horse, or his supper and breakfast at the castle of Norham. We are glad, indeed, to find these little details in old books, whether in prose or verse, because they are there authentic and valuable documents of the usages and modes of life of our ancestors; and we are thankful when we light upon this sort of information in an antient romance, which commonly contains matter much more tedious. Even there, however, we smile at the simplicity which could mistake such naked enumerations for poetical description; and reckon them as nearly on a level, in point of taste, with the theological disputations that are sometimes introduced in the same meritorious compositions. In a modern romance, however, these details being no longer authentic, are of no value in point of information; and as the author has no claim to indulgence on the ground of simplicity, the smile which his predecessors excited is in some danger of being turned into a yawn. If he wishes sincerely to follow their example, he should describe the manners of his own time, and not of theirs. They painted from observation, and not from study; and the familiarity and naïveté of their delineations, transcribed with a slovenly and hasty hand from what they saw daily before them, is as remote as possible from the elaborate pictures extracted by a modern imitator from black-letter books, and coloured, not from the life, but from learned theories, or at best from mouldy monkish illuminations, and mutilated fragments of painted glass.

But the times of chivalry, it may be said, were more picturesque than the present times. They are better adapted to poetry; and everything that is associated with them has a certain hold on the imagination, and partakes of the interest of the period. We do not mean utterly to deny this; nor can we stop, at present, to assign exact limits to our assent: but this we will venture to observe, in general, that if it be true that the interest which we take in the contemplation of the chivalrous era, arises from the dangers and virtues by which it was distinguished,—from the constant hazards in which its warriors passed their days, and the mild and generous valour with which they met those hazards,—joined to the singular contrast which it presented between the ceremonious polish and gallantry of the nobles, and the brutish ignorance of the body of the people:—if these are, as we conceive they are, the sources of the charm which still operates in behalf of the days of knightly adventure, then it should follow, that nothing should interest us, by association with that age, but what serves naturally to bring before us those hazards and that valour, and gallantry, and aristocratical superiority. Any description, or any imitation of the exploits in which those qualities were signalized, will do this most effectually. Battles,—tournaments,—penances,—deliverance of damsels,—instalments of knights, &c.—and, intermixed with these, we must admit some description of arms, armorial bearings, castles, battlements, and chapels: but the least and lowest of the whole certainly is the description of servants' liveries, and of the peaceful operations of eating, drinking, and ordinary salutation. These have no sensible connexion with the qualities or peculiarities which have conferred certain poetical privileges on the manners of chivalry. They do not enter either necessarily or naturally into our conception of what is interesting in those manners; and, though protected, by their strangeness, from the ridicule which would infallibly attach to their modern equivalents, are substantially as unpoetic, and as little entitled to indulgence from impartial criticism.

We would extend this censure to a larger proportion of the work before us than we now choose to mention—certainly to all the stupid monkish legends about St Hilda and St Cuthbert—to the ludicrous description of Lord Gifford's habiliments of divination—and to all the various scraps and fragments of antiquarian history and baronial biography, which are scattered profusely through the whole narrative. These we conceive to be put in purely for the sake of displaying the erudition of the author; and poetry, which has no other recommendation, but that the substance of it has been gleaned from rare or obscure books, has, in our estimation, the least of all possible recommendations. Mr Scott's great talents, and the novelty of the style in which his romances are written, have made even these defects acceptable to a considerable part of his readers. His genius, seconded by the omnipotence of fashion, has brought chivalry again into temporary favour; but he ought to know, that this is a taste too evidently unnatural to be long prevalent in the modern world. Fine ladies and gentlemen now talk, indeed, of donjons, keeps, tabards, scutcheons, tressures, caps of maintenance, portcullisses, wimples, and we know not what besides; just as they did, in the days of Dr Darwin's popularity, of gnomes, sylphs, oxygen, gossamer, polygynia, and polyandria. That fashion, however, passed rapidly away; and if it be now evident to all the world, that Dr Darwin obstructed the extension of his fame, and hastened the extinction of his brilliant reputation, by the pedantry and ostentatious learning of his poems, Mr Scott should take care that a different sort of pedantry does not produce the same effects. The world will never be long pleased with what it does not readily understand; and the poetry which is destined for immortality, should treat only of feelings and events which can be conceived and entered into by readers of all descriptions.

What we have now mentioned is the cardinal fault of the work before us; but it has other faults, of too great magnitude to be passed altogether without notice. There is a debasing lowness and vulgarity in some passages, which we think must be offensive to every reader of delicacy, and which are not, for the most part, redeemed by any vigour or picturesque effect. The venison pasties, we think, are of this description; and this commemoration of Sir Hugh Heron's troopers, who

The long account of Friar John, though not without merit, offends in the same sort; nor can we easily conceive, how any one could venture, in a serious poem, to speak of

The speeches of squire Blount, too, are a great deal too unpolished for a noble youth aspiring to knighthood. On two occasions, to specify no more, he addresses his brother squire in these cacophonous lines—

And,

Neither can we be brought to admire the simple dignity of Sir Hugh the Heron, who thus encourageth his nephew,

There are other passages in which the flatness and tediousness of the narrative is relieved by no sort of beauty, nor elegance of diction, and which form an extraordinary contrast with the more animated and finished portions of the poem. We shall not afflict our readers with more than one specimen of this falling off. We select it from the Abbess's explanation to De Wilton.

In some other places, Mr Scott's love of variety has betrayed him into strange imitations. This is evidently formed on the school of Sternhold and Hopkins.

The following is a sort of mongrel between the same school, and the later one of Mr Wordsworth.

There are many other blemishes, both of taste and of diction, which we had marked for reprehension, but now think it unnecessary to specify; and which, with some of those we have mentioned, we are willing to ascribe to the haste in which much of the poem seems evidently to have been composed. Mr Scott knows too well what is due to the public, to make any boast of the rapidity with which his works are written; but the dates and the extent of his successive publications show sufficiently how short a time could be devoted to each; and explain, though they do not apologize for, the many imperfections with which they have been suffered to appear. He who writes for immortality should not be sparing of time; and if it be true, that in every thing which has a principle of life, the period of gestation and growth bears some proportion to that of the whole future existence, the author now before us should tremble when he looks back on the miracles of his own facility.

We have dwelt longer on the beauties and defects of this poem, than we are afraid will be agreeable either to the partial or the indifferent; not only because we look upon it as a misapplication, in some degree, of very extraordinary talents, but because we cannot help considering it as the foundation of a new school, which may hereafter occasion no little annoyance both to us and to the public. Mr Scott has hitherto filled the whole stage himself; and the very splendour of his success has probably operated, as yet, rather to deter, than to encourage, the herd of rivals and imitators: but if, by the help of the good parts of his poem, he succeeds in suborning the verdict of the public in favour of the bad parts also, and establishes an indiscriminate taste for chivalrous legends and romances in irregular rhime, he may depend upon having as many copyists as Mrs Radcliffe or Schiller, and upon becoming the founder of a new schism in the catholic poetical church, for which, in spite of all our exertions, there will probably be no cure, but in the extravagance of the last and lowest of its followers. It is for this reason that we conceive it to be our duty to make one strong effort to bring back the great apostle of the heresy to the wholesome creed of his instructors, and to stop the insurrection before it becomes desperate and senseless, by persuading the leader to return to his duty and allegiance. We admire Mr Scott's genius as much as any of those who may be misled by its perversion; and, like the curate and the barber in Don Quixote, lament the day when a gentleman of such endowments was corrupted by the wicked tales of knight-errantry and enchantment.

We have left ourselves no room to say any thing of the epistolary effusions which are prefixed to each of the cantos. They certainly are not among the happiest productions of Mr Scott's muse. They want interest in the subjects, and finish in the execution. There is too much of them about the personal and private feelings and affairs of the author; and too much of the remainder about the most trite commonplaces of politics and poetry. There is a good deal of spirit, however, and a good deal of nature intermingled. There is a fine description of St Mary's loch, in that prefixed to the second canto; and a very pleasing representation of the author's early tastes and prejudices, in that prefixed to the third. The last, which is about Christmas, is the worst; though the first, containing a threnody on Nelson, Pitt, and Fox, exhibits a more remarkable failure. We are unwilling to quarrel with a poet on the score of politics; but the manner in which he has chosen to praise the last of these great men, is more likely, we conceive, to give offence to his admirers, than the most direct censure. The only deed for which he is praised, is for having broken off the negotiation for peace; and for this act of firmness, it is added, Heaven rewarded him with a share in the honoured grave of Pitt! It is then said, that his errors should be forgotten, and that he died a Briton—a pretty plain insinuation, that, in the author's opinion, he did not live one; and just such an encomium as he himself pronounces over the grave of his villain hero Marmion. There was no need, surely, to pay compliments to ministers or princesses, either in the introduction or in the body of a romance of the 16th century. Yet we have a laboured lamentation over the Duke of Brunswick, in one of the epistles; and in the heart of the poem, a triumphant allusion to the siege of Copenhagen—the last exploit, certainly, of British valour, on which we should have expected a chivalrous poet to found his patriotic gratulations. We have no business, however, on this occasion, with the political creed of the author; and we notice these allusions to objects of temporary interest, chiefly as instances of bad taste, and additional proofs that the author does not always recollect, that a poet should address himself to more than one generation.—The Edinburgh Review.

George Gordon, Lord Byron

Hours of Idleness: A Series of Poems, Original and Translated. By George Gordon, Lord Byron, a Minor. 8vo. pp. 200. Newark. 1807.

The poesy of this young lord belongs to the class which neither gods nor men are said to permit. Indeed, we do not recollect to have seen a quantity of verse with so few deviations in either direction from that exact standard. His effusions are spread over a dead flat, and can no more get above or below the level, than if they were so much stagnant water. As an extenuation of this offence, the noble author is peculiarly forward in pleading minority. We have it in the title-page, and on the very back of the volume; it follows his name like a favourite part of his style. Much stress is laid upon it in the preface, and the poems are connected with this general statement of his case, by particular dates, substantiating the age at which each was written. Now, the law upon the point of minority, we hold to be perfectly clear. It is a plea available only to the defendant; no plaintiff can offer it as a supplementary ground of action. Thus, if any suit could be brought against Lord Byron, for the purpose of compelling him to put into court a certain quantity of poetry; and if judgment were given against him; it is highly probable that an exception would be taken, were he to deliver for poetry, the contents of this volume. To this he might plead minority; but as he now makes voluntary tender of the article, he hath no right to sue, on that ground, for the price in good current praise, should the goods be unmarketable. This is our view of the law on the point, and, we dare to say, so will it be ruled. Perhaps, however, in reality, all that he tells us about his youth, is rather with a view to increase our wonder, than to soften our censures. He possibly means to say, 'See how a minor can write! This poem was actually composed by a young man of eighteen, and this by one of only sixteen!'—But, alas, we all remember the poetry of Cowley at ten, and Pope at twelve; and so far from hearing, with any degree of surprise, that very poor verses were written by a youth from his leaving school to his leaving college, inclusive, we really believe this to be the most common of all occurrences; that it happens in the life of nine men in ten who are educated in England; and that the tenth man writes better verse than Lord Byron.

His other plea of privilege, our author rather brings forward in order to wa[i]ve it. He certainly, however, does allude frequently to his family and ancestors—sometimes in poetry, sometimes in notes; and while giving up his claim on the score of rank, he takes care to remember us of Dr Johnson's saying, that when a nobleman appears as an author, his merit should be handsomely acknowledged. In truth, it is this consideration only, that induces us to give Lord Byron's poems a place in our review, beside our desire to counsel him, that he do forthwith abandon poetry, and turn his talents, which are considerable, and his opportunities, which are great, to better account.

With this view, we must beg leave seriously to assure him, that the mere rhyming of the final syllable, even when accompanied by the presence of a certain number of feet,—nay, although (which does not always happen) those feet should scan regularly, and have been all counted accurately upon the fingers,—is not the whole art of poetry. We would entreat him to believe, that a certain portion of liveliness, somewhat of fancy, is necessary to constitute a poem; and that a poem in the present day, to be read, must contain at least one thought, either in a little degree different from the ideas of former writers, or differently expressed. We put it to his candour, whether there is any thing so deserving the name of poetry in verses like the following, written in 1806, and whether, if a youth of eighteen could say any thing so uninteresting to his ancestors, a youth of nineteen should publish it.

Now we positively do assert, that there is nothing better than these stanzas in the whole compass of the noble minor's volume.

Lord Byron should also have a care of attempting what the greatest poets have done before him, for comparisons (as he must have had occasion to see at his writing-master's) are odious.—Gray's Ode on Eton College, should really have kept out the ten hobbling stanzas 'on a distant view of the village and school of Harrow.'

In like manner the exquisite lines of Mr Rogers, 'On a Tear,' might have warned the noble author off those premises, and spared us a whole dozen such stanzas as the following.

And so of instances in which former poets had failed. Thus, we do not think Lord Byron was made for translating, during his non-age, Adrian's Address to his Soul, when Pope succeeded so indifferently in the attempt. If our readers, however, are of another opinion, they may look at it.

However, be this as it may, we fear his translations and imitations are great favourites with Lord Byron. We have them of all kinds, from Anacreon to Ossian; and, viewing them as school exercises, they may pass. Only, why print them after they have had their day and served their turn? And why call the thing in p. 79 a translation, where two words (θελο λεγειν) of the original are expanded into four lines, and the other thing in p. 81, where μεσονυχτιοις ποθ' ὁ ραις, is rendered by means of six hobbling verses?—As to his Ossianic poesy, we are not very good judges, being, in truth, so moderately skilled in that species of composition, that we should, in all probability be criticizing some bit of the genuine Macpherson itself, were we to express our opinion of Lord Byron's rhapsodies. If, then, the following beginning of a 'Song of bards,' is by his Lordship, we venture to object to it, as far as we can comprehend it. 'What form rises on the roar of clouds, whose dark ghost gleams on the red stream of tempests? His voice rolls on the thunder; 'tis Orla, the brown chief of Otihoma. He was,' &c. After detaining this 'brown chief' some time, the bards conclude by giving him their advice to 'raise his fair locks;' then to 'spread them on the arch of the rainbow;' and 'to smile through the tears of the storm.' Of this kind of thing there are no less than nine pages; and we can so far venture an opinion in their favour, that they look very like Macpherson; and we are positive they are pretty nearly as stupid and tiresome.

It is a sort of privilege of poets to be egotists; but they should 'use it as not abusing it;' and particularly one who piques himself (though indeed at the ripe age of nineteen), of being 'an infant bard,'—('The artless Helicon I boast is youth;')—should either not know, or should seem not to know, so much about his own ancestry. Besides a poem above cited on the family seat of the Byrons, we have another of eleven pages, on the self-same subject, introduced with an apology, 'he certainly had no intention of inserting it;' but really, 'the particular request of some friends,' &c., &c. It concludes with five stanzas on himself, 'the last and youngest of a noble line.' There is a good deal also about his maternal ancestors, in a poem on Lachin-y-gair, a mountain where he spent part of his youth, and might have learned that pibroch is not a bagpipe, any more than duet means a fiddle.

As the author has dedicated so large a part of his volume to immortalize his employments at school and college, we cannot possibly dismiss it without presenting the reader with a specimen of these ingenious effusions. In an ode with a Greek motto, called Granta, we have the following magnificent stanzas.

We are sorry to hear so bad an account of the college psalmody as is contained in the following Attic stanzas.

But whatever judgment may be passed on the poems of this noble minor, it seems we must take them as we find them, and be content; for they are the last we shall ever have from him. He is at best, he says, but an intruder into the groves of Parnassus; he never lived in a garret, like thorough-bred poets; and 'though he once roved a careless mountaineer in the Highlands of Scotland,' he has not of late enjoyed this advantage. Moreover, he expects no profit from his publication; and whether it succeeds or not 'it is highly improbable, from his situation and pursuits hereafter,' that he should again condescend to become an author. Therefore, let us take what we get and be thankful. What right have we poor devils to be nice? We are well off to have got so much from a man of this Lord's station, who does not live in a garret, but 'has the sway' of Newstead Abbey. Again we say, let us be thankful; and, with honest Sancho, bid God bless the giver, nor look the gift horse in the mouth.—The Edinburgh Review.

Childe Harolde's Pilgrimage. A Romaunt. By Lord Byron. The Second Edition. London: Murray, Fleet Street. 1812. 8vo. pp. 300. Price 12s.

If the object of poetry is to instruct by pleasing, then every poetical effort has a double claim upon the attention of the Christian observer. For we are anxious that the world should be instructed at all rates, and that they should be pleased where they innocently may. We are, therefore, by no means among those spectators who view the occasional ascent of a poetic luminary upon the horizon of literature, as a meteoric flash which has no relation to ourselves; but we feel instantly an eager desire to find its altitude, to take its bearings, to trace its course, and to calculate its influence upon surrounding bodies. When especially it is no more an "oaten reed" that is blown; or a "simple shepherd" who blows it; but when the song involves many high and solemn feelings, and a man of rank and notoriety strikes his golden harp, we feel, at once, that the increased influence of the song demands the more rigid scrutiny of the critic.

Lord Byron is the author, beside the book before us, of a small volume of poems, which gave little promise, we think, of the present work; and of a satyrical poem, which, as far as temper is concerned, did give some promise of it. It had pleased more than one critic to treat his Lordship's first work in no very courtier-like manner; and especially the Lion of the north had let him feel the lashing of his angry tail. Not of a temperament to bear calmly even a "look that threatened him with insult," his Lordship seized the tomahawk of satire, mounted the fiery wings of his muse, and, like Bonaparte, spared neither rank, nor sex, nor age, but converted the republic of letters into one universal field of carnage. The volume called English Bards and Scotch Reviewers is, in short, to be considered, among other works, as one of those playful vessels which are said to have accompanied the Spanish armada, manned by executioners, and loaded with nothing but instruments of torture.

This second work was of too sanguinary a complexion to beget a very pleasant impression upon the public mind; and all men, who wished well to peace, politeness and literature, joined in the pæan sung by the immediate victims of his Lordship's wrath, when he embarked to soften his manners, and, as it were, oil his tempers, amidst the gentler spirits of more southern climes. Travelling, indeed, through any climes, may be expected to exert this mitigating influence upon the mind. Nature is so truly gentle, or, to speak more justly, the God of nature displays so expansive a benevolence in all his works; so prodigally sheds his blessings "upon the evil and the good;" builds up so many exquisite fabrics to delight the eyes of his creatures; tinges the flowers with such colours, and fills the grove with such music; that anyone who becomes familiar with nature, can scarcely remain angry with man. With what mitigating touches the scenery of Europe has visited our author, remains to be seen. That he did not disarm it of its force by regarding it with a cold or contemptuous eye, he himself teaches us—

Our author having re-landed upon his native shores, his first deed is to present to his country the work before us, as the fruits of his travels. It is a kind of poetical journal of journeys and voyages through Spain and Portugal, along the shores of the Mediterranean and Archipelago, and through the states of ancient Greece. When we speak of journal, we mean rather to designate the topics of the work than the manner of its execution; for it is highly poetical. Most contrary to the spirit of those less fanciful records, his Lordship sublimely discards all facts and histories; all incidents; A.M. and P.M.; and bad inns and worse winds; and battles and feasts. Seizing merely upon the picturesque features in every object and event before him, he paints and records them with such reflections, moral or immoral, as arise in his ardent mind.

The "Childe Harolde" is the traveller; and as he is a mighty surly fellow, neither loves nor is loved by any one; "through sin's long labyrinth had run, nor made atonement when he did amiss;" as, moreover, he is licentious and sceptical; Lord Byron very naturally, and creditably to himself, sets out in his Preface with disclaiming any connection with this imaginary personage. It is somewhat singular, however, that most of the offensive reflections in the poem are made, not by the "Childe," but the poet.

[Here follows a summary of the two cantos, with extensive quotations.]

Having by these extracts endeavoured to put our readers in possession of some of the finest parts of this poem, and also of those passages which determine its moral complexion, we shall proceed to offer a few remarks upon its character and pretensions in both points of view.

The poem is in the stanza of Spenser—a stanza of which we think it difficult to say whether the excellencies or defects are the greatest. The paramount advantage is the variety of tone and pause of which it admits. The great disadvantages are, the constraint of such complicated rhymes, and the long suspension of the sense, especially in the latter half of the stanza. The noblest conception and most brilliant diction must be sacrificed, if four words in one place, and three in another cannot be found rhyming to each other. And as to the suspension of the sense, we are persuaded that no man reads a single stanza without feeling a sort of strain upon the intellect and lungs—a kind of suffocation of mind and body, before he can either discover the lingering meaning, or pronounce the nine lines. To us, we confess that the rhyming couplets of Mr. Scott, sometimes deviating into alternate rhymes, are, on both accounts, infinitely preferable. One of the ends of poetry is to relax, and the artificial and elaborate stanza of Spenser costs us too much trouble, even in the reading, to accomplish this end. To effect this, the sense should come to us, instead of our going far and wide in quest of the sense. In our conception also, the heroic line of ten syllables, though favourable to the most dignified order of poetry, appears to limp when forced into the service of sonneteers: and poems in the metre before us, are, after all, little better than a string of sonnets; of which it is the constituent principle to be rather pretty than grand—rather tender than martial—rather conceited than wise—to keep the sense suspended for eight lines, and to discharge it with a point in the ninth. These observations are by no means designed to apply especially to the author—the extreme gravity of whose general manner and matter, in a measure covet the dignity of the heroic line. But it is this discordancy of measure and subject, together with the obviously laboured rhymes and the halting of the sense, which in general, we think, have shut out the Spenserian school from popular reading, and have caused a distinguished critic[J] to say, that the "Faiery Queen will not often be read through;" and that, although it maintains its place upon the shelf, it is seldom found on the table of the modern library.

Whilst, however, Lord Byron participates in this defect of his great original, he is to be congratulated, as a poet, but alas! in his poetical character alone, on much happy deviation from him. In the first place, he has altogether washed his hands of allegory; a species of fiction open to a thousand objections. In the next place, he is infinitely more brief than his prototype. And in the third place, he philosophizes and moralizes (though not indeed in a very sound strain), as well as paints—provides food for the mind as well as the eye—kindles the feeling as well as gratifies the sense. Thus far, then, we are among the admirers of his Lordship. But it is to be lamented, that what was well conceived is, from the temperament of his mind, ill executed; that his philosophy is, strictly speaking, "only philosophy so called;" that the moral emotions he feels, and is likely to communicate, are of a character rather to offend and pollute the mind, than to sooth or to improve it. This defect, however, we fear, is to be charged, not upon the poet, but upon the man, at least upon his principles. But, whatever be the cause, the consequences are dreadful. Indeed, we do not hesitate to say, that the temperament of his mind is the ruin of his poem. We shall take the liberty, as we have intimated, of touching upon these defects as moral delinquincies, under another head; but for the present we wish to notice them merely as poetical errors.

The legitimate object, then, of poetry, as we have said, is to instruct by pleasing; and, cæteris paribus, that poem is the best which conveys the noblest lessons in the most attractive form. If, in reply to this, it is urged that the heathen poets, and especially Homer, taught no lesson to his readers; we answer, that he taught all the lessons which, in his own days, were deemed of highest importance to his country. The first object of philosophers and other teachers, in those days, was to make good soldiers, and therefore to condemn the vices which interfered with successful warfare. Now be it remembered, that the grand topic of the Iliad is the fatal influence of the wrath of kings on the success of armies. Its first words are ΜΗΝΙΝ αειδε. Besides this, the Iliad upholds the national mythology, or the only accredited religion; and by a bold fiction, bordering upon truth, displays in an Elysium and Tartarus, the eternal mansions of the good and bad, the strongest incentive to virtue and penalty to vice. Indeed, that both this and the Odyssey had a moral object, and that this object was recognized by the ancients, may be inferred from Horace, who says of Homer, in reference to the first poem:

And as to the second:

Many of the Odes of Horace had a patriotic subject—his Epistles and Satires, with those of Juvenal and Persius, were the sermons of the day. Virgil chiefly proposed to himself to exalt in his hero the character of a patriot, and, in his fictitious history, the dignity of his country. If the lessons they taught were of small importance or doubtful value, or if they often forget to "teach" in their ambition to "please," this is to be charged rather on the age than on the poet. They taught the best lessons they knew; and were satisfied to please only when they had nothing better to do. In modern times, it will not be questioned that the greatest poets have ever endeavoured to enshrine some moral or intellectual object in their verse. Milton calls Spenser "our sage serious Spenser, whom I dare be known to think a better teacher than Scotus or Aquinas." In like manner, the Absalom and Achitophel, the Hind and Panther of Dryden, the philosophic strain of Pope, the immortal page of Milton, and the half-inspired numbers of the Task, are all, in their various ways, attempts of poets to improve or reform the world. Every species of poetry, indeed, has received fresh lustre, and even taken a new place in Parnassian dignity, by a larger infusion of moral sentiment into its numbers. The ancient ballad has arisen to new dignity through the moral touches, we wish they had been less rare, of a Scott; and the stanza of Spenser has acquired new interest in the hands of Lord Byron, from the philosophical air which it wears. Numbers without morals are the man without "the glory." We sincerely wish that the moral tone of his Lordship's poem had been less liable to exception.

His Lordship, we believe, is acquainted with ancient authors. Let him turn to Quinctilian, and he will find a whole chapter to prove that a great writer must be a good man. Let him go to Longinus, and he will read that a man who would write sublimely, "must spare no labour to educate his soul to grandeur, and impregnate it with great and generous ideas"—that "the faculties of the soul will then grow stupid, their spirit will be lost, and good sense and genius lie in ruins, when the care and study of man is engaged about the mortal, the worthless part of himself, and he has ceased to cultivate virtue, and polish his nobler part, his soul." Or, if poetical authority alone will satisfy a poet, let him learn from one of the finest of our modern poems: