The trip was a great success. After many days the disciples began to come back home, with many stories about their experiences. When they were all with Jesus again, they sat down and told him everything they had said and done.

Jesus listened to their stories, and then he said:

"It is time for you to take a rest. Come with me to some lonely place where nobody will disturb us for a while."

They got into their boat, and sailed up to a quiet place they knew of, near the town of Bethsaida. But they got no chance to rest after all, for the people at Capernaum saw them leaving.

"There go Jesus and his disciples!" somebody said. "They're heading for Bethsaida!"

A crowd of people began to walk around the shore of the lake. As they went, others joined them from the towns and countryside round about. Jesus was the most popular man in Galilee just then. Wherever he went, he might be sure that a crowd would follow him.

The people walked and ran, and by hurrying they reached the quiet spot near Bethsaida as soon as Jesus did. When he stepped out of the boat, thousands of people were waiting for him on the shore. Jesus had gone away for a rest, but when he saw the people he felt sorry for them.

They are like a flock of sheep, he thought—a flock of sheep with no shepherd to look after them.

They had spoiled his holiday, but Jesus spoke to the people and said that he was glad to see them. Then he began to teach, just as he did in the cities and towns. All day long he taught, and if there were any who were sick, he healed them.

The day wore on, and evening was drawing near. One or two of the disciples pulled Jesus' sleeve, and said to him:

"Master, it is getting late. Hadn't you better send them away to find something to eat in the towns near by? There is nothing for them out here in the country."

Jesus answered: "There is no need for them to go away. Give them something to eat right here!"

The disciples looked at him as if they did not know whether he was serious or not. They said: "Do you mean that you want us to go and buy food for all these people? Where would we get enough money for that?"

Andrew said: "There's a boy here with five loaves of bread and a couple of fishes. But how far will that go among five thousand people?"

Jesus only answered, "Tell them to sit down on the grass."

The disciples went among the crowd, and had the people sit down in groups, fifty in each group.

Jesus took the five loaves and the two fishes, and as he held them, he said a prayer of thanks to God. Then he broke the loaves, and gave the bread and the fish to the disciples and told them to pass the food around among the crowd. They passed it here and they passed it there, but they never ran out of food. Nobody could tell where it was coming from, but there was enough for everyone and some left over.

The people were hungry after their long walk and the hours of standing in the sun. They ate heartily. As they finished their meal, they began to think about what had happened.

"Where did all this food come from?" they began to ask themselves. "Where did Jesus get all that food?" "There were but five loaves and a couple of fishes and yet we have all had enough and to spare!"

The crowd began to talk in excited voices. "Jesus gave us this food." "A wonderful thing! He gave us food to eat, when there wasn't anything here!" "Why, this is just the man we have been looking for!" "There's the man to make the Jews strong and rich—he makes food out of nothing!"

The people were rising to their feet.

"Make him a king!" they started to cry. "Jesus is the man to be king of the Jews!" they shouted. "We want our king!"

But Jesus was not there any longer. Jesus had gone; he had slipped away through the crowd and disappeared. Even the disciples did not know where he was. He stayed alone in the mountains until long after dark.

Those foolish people! That foolish, foolish crowd! They did not understand him at all. Did they never think of anything except their stomachs?

Jesus remembered how the devil had once tempted him in the wilderness. What was it that the devil had said? "If you are the Messiah, make these stones into bread."

Yes, all the people would be for him so long as he gave them something to eat. They would even make him a king, if they thought he was the man to get rid of the Romans and make the country free and rich and great. Why, they had offered to make Jesus a king that very day! They said that he was just the man they had been waiting for!

But that was not what Jesus had come to do. He did not want to be that kind of king.

It was soon to be Passover time. Many years ago, at Passover time, Jesus had been a boy at the Temple in Jerusalem, watching as the lambs were killed for a sacrifice. A year from now it would be Passover again. And then it would be time to go to Jerusalem once more. He would go to Jerusalem, and he would be the King of the Jews. Then he would do what he always knew that he would have to do someday.

When Jesus came back to Capernaum, he gathered his band of disciples together and took them away again. This time he took them so far away that no one would follow them. No one wanted very much to follow, anyway, for the people were hurt and angry because Jesus would not be their king.

Jesus led the disciples away to the north, into the country near Caesarea Philippi. Here one of the rivers that flowed into the Jordan came springing out of a cave in a hill. Here too the Greek people round about had built temples for their heathen gods.

Jesus wanted to be alone with his disciples, for the time had come to have an important talk. He said to them: "Who do people say that I am?"

The disciples answered: "Some people say that you are John the Baptist, come back from the dead. Others say that you are Elijah, or Jeremiah, or one of the other prophets come back to earth. Everyone thinks that you are a great man."

"But who do you say that I am?" Jesus asked.

There was silence. Then Simon spoke up: "You are the Messiah—the Christ—the Son of the living God!"

That was it! That was what Jesus was waiting for! His face lighted up in joy. He turned to Simon, and exclaimed: "That is the best thing that could happen to you, Simon, to find out who I am! And no human being could have told you! Only God himself can have shown you that I really am the Messiah, when nobody else believes it. And now you are going to have a new name, Simon. I am going to call you 'Peter' from now on, for the name 'Peter' means 'The Rock.' You have faith in me, and your faith is like a rock. I am going to build my Church on faith like yours, and nothing shall ever conquer it. It will be the strongest thing in all the world.

"And now"—Jesus began to speak more quietly—"and now that you know who I really am, I have many things to tell you. In the first place, you must not say anything about my being the Messiah—not just yet. And this is more important: I am not going to be very popular any more. I am going up to Jerusalem, and when I get there, my enemies will plot against me and put me to death."

Peter thought that this was nonsense. Everyone knew that the Messiah would not be killed like that, but would instead be a great warrior and a triumphant king. In a bold voice Peter spoke up again: "Don't be foolish. Nothing of that sort is going to happen!"

Jesus turned on Peter. This time he was not joyful; he was angry. He talked to Peter in the same way he had once talked to the devil in the wilderness.

He said: "Get behind me, Satan! The devil has got into you, Peter! God didn't have anything to do with what you said to me just now. You're talking like everybody else. You're weak. A man who tries to save his own life is sure to lose it. But if a man gives up his life because of me—ah, that man will really know what it means to live!"

But Jesus saw that the disciples did not understand. Even Peter was losing his faith again. Somehow he must make them believe in him and trust in him.

So six days later he took Peter and James and John, to whom he showed the most secret things, up into a high mountain. And there the disciples saw a marvelous vision. Jesus' face became bright as the sun, and his clothes shone like the morning light. They said afterward that Moses and Elijah, who were great among the Jews in the days of long ago, came down and talked with Jesus.

Peter spoke timidly this time, for he did not know what to say.

"Lord," he said, "it is good for us to be here. Let us build three tabernacles here, one for you, and one for Moses, and one for Elijah."

Then a great cloud came, like a shadow, over the mountain. They heard a voice from the cloud, like the voice of God, saying: "This is my beloved Son, in whom I am well pleased. Hear him!"

The disciples fell down to the ground, and there they lay until Jesus came and touched them. At his touch they looked up, and there was no one to be seen but Jesus standing there alone.

"Come away," said Jesus, "and tell nobody what you have seen."

They followed him down the mountain, back to where other people were.

Long afterward, they spoke of what had happened. They told of the brightness, and the beauty, and the visitors from olden days, and the voice which said that Jesus was the Son of God. But in those days they never said a word.

They knew that on the mountaintop they had been with God.

10. The Way to Jerusalem

Another time Jesus invited a man to join him. This man said that he would be glad to come, but that his father had just died, and he must first look after the funeral. That would take a long time, for the Jews loved their customs, and when anybody died they held ceremonies which lasted for many days. Jesus could not wait for this man, so he answered:

"Let people who don't believe in me look after things like that. You have something more important to do. Your job is to go out and preach, right away. That's what you would do if you really believed in me."

Still another man was willing to come, if only he could first go home and say good-by to his family. Jesus saw that this man too had not really decided to give up everything for God. He told him:

"You're like a farmer who starts to plow a field, and then turns around and wonders if he shouldn't be doing something back at the house. Unless you put your whole heart into following me, I'm afraid you will never be of much use."

Even some of those who used to call themselves followers of Jesus were going away. Jesus said to the twelve, who had been with him from the beginning:

"Are you going to leave me too?"

Peter answered: "Lord, where would we go? We should die if we did not hear your words. We believe that you are the Christ."

Jesus said, "Yes, you are the men I have chosen to be with me—though there is one of you who will come to a bad end."

He was speaking of a disciple named Judas Iscariot, though the others did not know it. Jesus knew that Judas was not to be trusted.

In those difficult days Jesus spent much of his time in prayer. The disciples felt that they also needed strength and help from God. Once, when Jesus had finished praying, they said to him,

"Lord, teach us to pray, just as John the Baptist used to teach his disciples."

So Jesus taught them a prayer, and this is how it went:

"Our Father, which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil; for thine is the kingdom, and the power, and the glory, for ever. Amen."

Then Jesus looked at his disciples, and told them that they ought to pray more than they did.

"Suppose," he said, "one of you went to a friend's house at midnight, and called through the window, 'Lend me some bread, for company has come unexpectedly and I haven't anything in my house.' Your friend might not want to get up out of bed, but if you kept on pleading with him, he would give you what you asked for. In the same way, keep on praying to God! Prayer is like knocking on a door. Knock, and the door will be opened."

Jesus knew, better than the disciples did themselves, how much they were going to need God's help.

Jesus ran into a great many trying people in the next few months. One day there was a lawyer who thought that he knew more than Jesus did. He wanted an argument which would give him a chance to show how much he knew, so he came and asked Jesus,

"What should I do to have eternal life?"

Jesus answered, "What does it say in the Law?"

The lawyer replied, "It says, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.'"

Jesus said: "That is right. Those are the things you ought to do."

It sounded to the lawyer as though Jesus were saying, "If you knew all along, why did you need to ask me in the first place?" The lawyer thought that he would get the better of Jesus, so he replied,

"Well, just who is the neighbor that I am supposed to love?"

Jesus answered with a story:

"A man was traveling on the lonely road between Jerusalem and Jericho. As so often happens there, some thieves jumped out of a hiding place, and robbed him and beat him. He was lying there half dead, when a priest from the Temple in Jerusalem came along. He took one look at the wounded man, and kept on going along the other side of the road. Then somebody else from the Temple, who was supposed to be a very religious sort of person, passed by, and the same thing happened.

"Finally a Samaritan came along. I don't need to tell you how Samaritans and Jews hate each other! But this Samaritan was sorry for the wounded man. He put bandages on his wounds, and took him to an inn. Before he left next morning, the Samaritan went to the innkeeper. He paid the bill for the man who had been robbed. Then he told the innkeeper to take care of the man, and the Samaritan said he would pay for anything more that was needed the next time he came.

"Now, think of those three men who passed along the road. Which of them was a real neighbor to the man who was robbed?"

The lawyer said, "Why, the one who helped him, of course."

"Then," said Jesus, "go and do the same."

What Jesus wanted the lawyer to understand was:

"You really know what a good neighbor should be, because God has been good to you. But you are not much interested in being a neighbor to people who need your help."

But if the lawyer did not see that for himself, there was no use telling him. He would be too proud to understand.

Another day there was a man who came to Jesus and said:

"Master, I wish you would speak to my brother. Our father died a little while ago, and my brother is keeping all the property for himself. Make him give me my share of it."

Jesus would have nothing to do with the quarrel. He told this man:

"You ought to think of something besides money and property. There is more to life than owning things. Let me tell you a story.

"There was a farmer whose crops were so good that he had no place to put all the harvest. He said to himself: 'I will pull down my old barns, and build bigger ones, and put my crops in them. Then I will take life easy, for I have enough money to last me for many years.'

"But do you know what happened? That very night God said to him, 'You fool, you are going to die tonight; and what good are your crops and your money going to be to you then?' That's what becomes of people who keep all their money for their own selfish use, and never think about God."

There was another man who was a great disappointment to Jesus. He was a young man—rich, and a leader in the community. He came and kneeled before Jesus, and said,

"Good Master, what should I do in order to have eternal life?"

This was like the lawyer's question, but this man asked it in a different spirit. He really wanted to know.

Jesus answered:

"Do you know what you are saying when you call me 'Good Master'? No one is good except God."

Jesus was wondering if the rich young man knew that he was talking to the Messiah, or if he thought that Jesus was just a man who was a little better than others. However, he went on:

"If you want to have eternal life, keep God's commandments. You know what they are: Do not kill, do not steal, live a pure life, do not tell lies, honor your father and mother, and love your neighbor as yourself."

The young man exclaimed: "But I have kept all those commandments ever since I was a boy! What is it that is wrong with me?"

When Jesus saw that the young man was in earnest, he loved him. He replied:

"There is indeed something wrong with you. It is the way you love your money. Give it away to the poor, and you will be rewarded in heaven. Give up everything you have, and come and follow me."

The young man got slowly to his feet. No! That was asking too much! How could he live without his money? He needed his money. How did he know that God would look after him if he did not take care of himself? Without another word he went away.

"How hard it is," Jesus said, "for rich people to obey God!"

The disciples were amazed. They had always thought that the reason why some people were rich was that God was pleased with the good lives they had been living. They said, "If there isn't any hope even for rich people, is there any hope for anybody?"

"No," Jesus replied, "there isn't any hope for anybody. No one is good enough. But God can help and save sinners, whether they are rich or poor. God is everybody's hope."

Peter spoke for the rest of the disciples. He said, "Well, we have given up everything to follow you."

Jesus answered, "If you have given up anything for my sake you will never have reason to be sorry for it, either in this life or after you die."

The months were going by, and it was time to be getting on toward Jerusalem. Jesus took his disciples and crossed to the east side of the river Jordan. They traveled south, and then crossed the Jordan once again and came to the city of Jericho.

In the rich earth around Jericho beautiful gardens grew, and the palm trees stood tall. Travelers who came from the swamps of the Jordan loved to stop at Jericho before they took the hard and lonely road that led to Jerusalem. There were desert lands and hills ahead, but at Jericho there was water to drink, and good food to eat, and a place to stay in comfort. But Jesus could not stay long in Jericho. It was to Jerusalem that he was going, and nothing could hold him back.

The people at Jericho heard that Jesus was passing through their city, and a crowd gathered in the streets to catch a glimpse of him as he went by. There was a man named Zacchaeus there. He was shorter than most other men, and he could not see Jesus because of the crowd around him. There was no use asking anyone to help him, for no one liked Zacchaeus. He was a taxgatherer, as Matthew once had been, and had grown rich collecting taxes. But he had grown unpopular too. The Jews thought him a traitor, for although he was a Jew he worked for the Romans, and made his fortune out of cheating his fellow Jews.

But Zacchaeus was determined not to miss seeing Jesus. Running on ahead of the crowd, he climbed a sycamore tree. High above the street, he could look down at Jesus, but there was no reason to think that Jesus would look up at him.

However, when Jesus reached the place where Zacchaeus was hiding in the branches, he stopped, looked up, and saw him. He knew who this man was. Jesus called out:

"Hurry and come down out of that tree, Zacchaeus. I am coming to stay at your house today!"

Surprised but happy, Zacchaeus scrambled down the tree and led Jesus to his house. The other people also were surprised, but not so happy. They muttered to themselves, as many people had done before. They said,

"He's gone to be the guest of that miserable, cheating traitor of a taxgatherer!"

But Zacchaeus became a changed man that day. He said to Jesus:

"I am going to give half my money to the poor. And if I have cheated anybody I shall give back four times as much as I took."

Then Jesus was glad that he had called Zacchaeus down from the tree.

"You have been saved from your sins today, Zacchaeus," he said.

Jesus was glad that he had found at least one rich man who did not love his money more than he loved God. Zacchaeus had not been a good man. He was not like the rich young man who had kept all God's commandments since he was a boy. But when he heard Jesus speak to him, he knew that he had been in the wrong. He was ready to do what he could to show that he knew how he had sinned.

"This is what I came for," Jesus said, "to look for sinners like this man and to save them."

When Jesus got to Jerusalem, it was going to cost him a great deal to help men find a new life. But whatever it might cost him, it would be worth the price.

11. Nearing the City

This was the country Jesus had crossed the first time he went to the Passover feast. That was twenty years ago, when he was a boy of twelve, and Joseph and Mary had taken him to the feast in the great city. The stones were just as hard now as they had been then. The land was as dreary to see as it had ever been, and the desert as dry. And yet there were just as many pilgrims from all parts of Palestine traveling up to Jerusalem, going, as their fathers did before them, to keep the Passover in the holy city of the Jews. In a little while a shout would go up, and many a party would burst into song. They would sing:

A few days more, and they would sacrifice their lambs in the Temple. They would pray God to be good to the Jews, and to save them from their enemies. A few nights more, and they would sit down to eat the roasted flesh of the lambs at the Passover feast; and when they had eaten they would sing:

Jesus and the disciples came out of the desert, and paused among the olive groves near the village of Bethany. Now only the Mount of Olives and the brook called Kidron stood between Jesus and Jerusalem. Already the Passover pilgrims were pouring through the gates of the city and up to the Temple. It was hard for all the pilgrims to find places to stay during the week of the Passover. Here at Bethany, Jesus had friends who loved him, and here he found a place in which to stay.

A man named Simon, whom Jesus once cured of the dreaded leprosy, had a house in Bethany where Jesus was welcome. There also was a woman in Bethany whose name was Mary. She thought that nothing was too much to give to Jesus. Like another woman who once made the Pharisees angry, she came to Jesus when he sat at dinner in Simon's house and poured precious ointment on his head.

But this time it was not the Pharisees who were angry, for there were no Pharisees in the house. It was Jesus' own disciples, especially Judas Iscariot, who said that it was wrong to waste anything that cost as much as the ointment. Judas spoke up and said, "Why was not this ointment sold, and the money given to the poor?"

Judas did not really care about the poor. He looked after the money for Jesus and the disciples, and when he wanted any, he secretly helped himself out of what belonged to all of them. He thought that if the precious ointment had been sold, there would have been more money in the purse he carried.

When Jesus heard the disciples complaining about Mary's gift, he said: "Let her alone. This is a good thing that she has done. There will always be poor people, and you can give them all you like after I am gone. But you will not have me always. You know your custom is that when your loved ones die you put ointment on their bodies before you bury them. Well, Mary has come to get me ready to be buried, before I am even dead. I tell you, this woman's name will be remembered all over the world because of what she did for me today!"

The disciples begrudged Jesus the ointment that a loving woman pured upon his head! That was a bad sign. Many times in these last few months Jesus had had to speak sharply to his disciples. The longer they were with him, the less they seemed to understand the things that he had taught them. Jesus was growing lonelier every day, and the hardest task was still ahead.

One time, when they were on the road, John came to Jesus, feeling very proud of himself.

"Master," he said, "we saw a man curing people who were out of their minds and he was using your name to do it! Naturally we told him he would have to stop. He didn't have any right to use your name, when he wasn't one of us!"

Jesus answered: "You shouldn't have stopped him. If he wasn't doing us any harm, then he was on our side!"

Then there was a terrible scene one day, when Jesus found the disciples quarreling about which of them would be the most important when Jesus became king. Each thought that he ought to have a higher position than the rest.

"You aren't supposed to be looking out for yourselves," Jesus told them. "That's what the Romans do. They want to be kings, and order other people about. But the greatest one of you will be the one who does the most to help others, no matter what it costs him. Which would you rather do—sit down to a dinner and have your food brought to you, or bring the food for somebody else? You'd rather sit down and let a servant wait on you, of course. But I am content to be a servant among you, the servant of everyone."

The disciples could not get over thinking that some people were more important than others, and that they themselves counted for more than anyone else. Once some mothers brought their little children to Jesus, hoping that he would put his hands on them and bless them. The disciples did not think that the children counted for anything, and they were going to send them away. They told the mothers that they ought not to come where they were not wanted.

But Jesus called the little children to him, and said: "Let the little children come to me, and don't stand in their way. God's Kingdom is made up of people like these children. God hasn't any place for a person who thinks himself important. These children aren't pushing themselves forward. They are humble, and it would be better if you were more like them!"

With these words Jesus laid his hands upon the children and gave them his blessing, as the mothers wanted him to do.

Another thing that Jesus said, which the disciples could not understand, was that they ought to forgive anyone who did them an injury. One day Peter came to him and asked: "Lord, if somebody keeps on doing wrong to me, how many times should I forgive him? Seven times, perhaps?"

Peter thought that seven times would be doing very well. But Jesus answered: "Seven times! Multiply that by seventy! Forgive him until you have lost count of the times!"

When the disciples heard that, they knew that Jesus meant they should never stop forgiving anyone who wronged them. This seemed to them to be more than they could do unless God helped them. They would need more faith in God. So they said, "Lord, give us more faith than we have."

Then Jesus had to tell them that they really did not have any faith at all. He said: "If your faith were only as big as a mustard seed—the smallest seed there is—you could say to that tree over there, 'Be pulled up and be planted in the sea,' and it would be done."

No, the disciples did not have much faith. They did not understand Jesus. They were jealous of one another. They thought that Jesus ought to be a king, and each of them thought that he ought to be the king's right-hand man. The disciples were afraid. If Jesus went up to Jerusalem, they could not tell what would happen. Sometimes they thought it would be best if Jesus would stay out of sight where his enemies could not find him.

Worst of all, there was one of the disciples who was not loyal—Judas Iscariot. Judas was planning something so terrible that no one except Jesus knew what it was.

Jesus could not wait until his disciples understood. He could not wait until they were brave enough, or strong enough or good enough. If he did, he would wait forever. And there was very little time.

There was something that he had to do now—the thing he had planned to do all along. Back in the days when he was all alone in the wilderness, after John baptized him in the Jordan, he knew that this was what he would have to do someday. Now the time had come. He must go back to the Temple, where he had stood and watched the Passover lambs being killed when he was a boy of twelve. He must go and get ready for the Passover.

Jerusalem was about two miles away. He could not stay on in Bethany. He must go to Jerusalem at once.

He called two of his disciples and gave his orders.

"Go into the village, and there you will find a young donkey tied. No one has ever ridden it. Untie it and bring it here. If the owner questions you, tell him, 'The Lord needs this donkey.' He will let you have it at once."

The disciples went to do as they were told, and they did not need to be told twice. They knew what Jesus meant, for they knew the Scriptures. If this was the way Jesus was going to Jerusalem, there was nothing to be afraid of!

For it said in the Scriptures that the Messiah would come into Jerusalem riding upon a donkey. How did the words go?

Jesus was going to do it! He was going to ride into Jerusalem as the Messiah! Everyone would know who he was at last, for it said in the Scriptures that this was how the Messiah would come to the city! Let the Jews get ready to receive the King they had waited for so long!

They would have to wait no longer. Messiah—King Messiah—was marching toward his throne.

12. In Jerusalem

Jesus got on the donkey, and started for Jerusalem. The disciples walked ahead. When they had almost reached the city, the disciples began to shout. Jesus used to say that they must not tell anyone that he was the Messiah. But now they could tell the whole world, for Jesus wanted everyone to know. They were glad that they did not have to be quiet any longer.

They shouted, "Hosanna!" It meant, "Save us," and was a cry of welcome. They shouted the words of a psalm: "'Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.'"

The city was crowded with travelers from all over Palestine, and from foreign countries too. They were the pilgrims who had come for the Passover feast.

The crowds saw the procession coming. They saw the donkey, and they remembered what the Scriptures said. They remembered that that was how the Messiah would come riding in. They heard the shouting, and they understood the words. They knew that that was what people would sing when the Messiah came.

Some of the crowds began to shout with the disciples. A great cry of "Hosanna!" went ringing down the street. Everyone seemed to be saying it. "Blessed is he that cometh in the name of the Lord." Some cut branches from the trees, and waved them before the Messiah. It was a royal welcome.

Only the priests and the rulers and the Pharisees were sorry to see Jesus come.

"What is there we can do?" they said to one another. "Look, the whole world has gone after him!"

The excitement spread through the city. There were strangers there who had never heard of Jesus.

"Who is this?" they asked.

Others who knew him answered, "Why, this is Jesus, the prophet from Nazareth in Galilee."

Jesus went into the Temple and looked about at the crowds which thronged it. This was his Father's house and his house. These were his Father's people and his people.

The king for whom the Jews had been waiting had come at last to reign.

In the evening, Jesus and the disciples returned to Bethany to sleep.

The next day Jesus returned to Jerusalem and again went to the Temple. This time he carried a whip.

In the Court of the Gentiles the money was clinking as it had done when Jesus was a boy. At tables sat the men who grew rich by exchanging the money of visitors for coins used in Jerusalem. Others were selling doves for sacrifice. The poor had to pay heavily to worship God in his own house.

Jesus strode down the room with the whip in his hand, and upset the tables where the money was. When the men jumped up from their chairs, he drove them out of the Temple. Then he drove the sheep and the cattle out after the men.

"It is written in the Scriptures: God's house shall be a house of prayer. But you have made it into a den of thieves and robbers!" he cried.

This was too much for the priests of the temple, and all the important men who ruled Jerusalem. The next day some of the rulers came to Jesus and said:

"What right have you to do these things? Who told you that you could act like this?"

So far, Jesus had never said that he was the Messiah. He had only acted as if he was the Messiah. The rulers hoped that he would say something they could punish him for. But Jesus was too quick for them. He said:

"I'll answer your question if you answer a question of mine. When John the Baptist used to preach to you and baptize people, who gave him the right to do that?"

Then the rulers did not know what to say. They thought to themselves:

Now if we say that John was sent by God to preach, he will say, "Why didn't you listen to him, then?"

If we say that John didn't have any right to preach, the people will be angry and will likely kill us; for everyone still thinks that John the Baptist was a great prophet sent by God himself.

So all they said was, "We don't know—we can't tell."

"Very well," Jesus retorted, "neither am I going to tell you what right I have to do these things!"

Every day that week, Jesus came and taught in the Temple. Several times his enemies tried to trick him into saying something that would turn the people against him, but Jesus always had an answer which silenced them. Once they came and asked, "Should we pay taxes to the Romans?"

That was a hard question. All the Jews hated the Romans, and if Jesus said that it was their duty to pay the taxes, everybody would hate him too. But if he said they should not pay the taxes—well, they could count on the Roman governor to settle with Jesus then.

"Show me a penny," Jesus replied.

Someone handed him a piece of Roman money. There was a man's picture stamped on one side of it. Jesus said, "Whose picture is that?"

"Why," they answered, "that is a picture of Caesar, the emperor of Rome."

"All right," said Jesus, "do whatever your duty is to Caesar and his government. You will have to decide about that for yourselves. And also do your duty to God!"

It was such a clever answer that no one had a word to say. And Jesus still had not said anything that he could be punished for.

But he said a great deal to make his enemies angry. About the Pharisees he spoke the hardest words he ever said.

"Watch out for the scribes and the Pharisees," he told the people, "and don't be like them. They love to walk around in their long white robes, and to have everybody bow to them in the street, and to sit in the best seats in the synagogues and at dinners. All the time they are taking money from poor widows and they try to cover it up by making long prayers."

Turning to the Pharisees themselves, he went on:

"Woe to you Pharisees! You are like graves with rotting bodies in them, which people walk over without knowing what is underneath. Nobody knows how bad you are. You snakes! How can you escape the punishment which God is bringing upon you?"

He left the Pharisees and went into the Temple, where people were making their gifts to God. Many rich men came in, and put large sums of money in the money box. Then came a poor widow who put two small coins into the box.

Jesus called his disciples to him, and said:

"I tell you, this poor widow has given more than all these rich people are giving. For the rich have plenty of money, and it doesn't cost them anything to give what they do. But this poor woman needs her money, and she has given all she has."

With many words and stories he taught the people who thronged around him on the days of that week. And this was the last story he ever told:

"Someday I shall sit upon my throne, and judge all the nations of the earth. To some people I will say:

"'Come—my Heavenly Father loves you. Take the reward he has planned for you to have. For I was hungry, and you gave me food. I was thirsty, and you gave me something to drink. I was a stranger, and you took me into your homes. I had nothing to wear, and you gave me clothes. I was sick, and in prison, and you came to visit me!'

"Then these people will be surprised, and say, 'Lord when did we ever do anything for you?'

"And I will say: 'You were kind to the poor and the sick and the hungry, who did not count for anything on earth. You did not know it at the time, but when you did a kindness to them, it was to me you really did it.'

"Then I will say to others: 'Go away. God wants nothing to do with you! For I was hungry, and thirsty, and naked, and sick, and in prison, and you did nothing at all for me.'

"These people will also be surprised. They will say: 'Lord, when did we ever see you hungry, or thirsty, or naked, or sick, or in prison? If we had seen you needing anything, we would have helped you!'

"And I will say: 'Many poor people needed your help, and you did not help them. When you failed them, you failed me. And now it is too late!'"

The priests and the rulers did not know what to do about Jesus. The Messiah, indeed! they thought. They hated him, and they were afraid of him. They were afraid of the Romans too. What would the Roman governor say if he heard that there was someone in Jerusalem pretending to be King of the Jews?

The priests and the rulers wanted to kill Jesus. That was all they talked about. But they did not know how it was to be done. For whenever Jesus came to Jerusalem, great crowds gathered around him. None of the priests dared to lay a finger on him in the open. The crowds would never let them. It seemed to the people as if the Messiah might have come at last.

But something had to be done, the priests and the rulers said. The week was going by. The Feast of the Passover was nearly there.

"We shall have to do away with Jesus quietly," someone said.

"Yes," the others agreed, "we can't wait till the day of the Passover. If we should do anything to him on that day, there would be a riot."

They were at their wits' end to know how to get rid of Jesus. The craftiest men in Jerusalem could not think what to do.

There was a knock at the door. It was one of Jesus' twelve disciples, who had come to see the priests and rulers.

His name? His name was Judas Iscariot.

"What will you give me," Judas said, "if I turn Jesus over to you?"

The priests and rulers could hardly believe their ears.

"Thirty pieces of silver you shall have," they cried, "if you give us Jesus!"

So for thirty pieces of silver Judas agreed to show them where Jesus was, at some time when there was no one around but the twelve disciples.

"Send soldiers when I tell you," Judas said. "The other disciples will all be there, and the soldiers won't know which man to take. But I will go up to Jesus and kiss him. The man I kiss will be the one you want."

Some dark night soon, a quiet place with no one around to see—and nobody would have to worry about Jesus of Nazareth any more!