832. Exod. i 10.
833. Sura v. 60 (Everyman's Library edition, p. 493).
834. Reinhardt Dozy, Spanish Islam (Eng. trans.), p. 651.
835. J. Denais-Darnays, Les Juifs en France, p. 17 (1907).
836. On the question of the Protocols, see Appendix II.
837. "Jews have been most conspicuous in connexion with Freemasonry in France since the Revolution."--Jewish Encyclopædia, article on Freemasonry.
838. A.E. Waite, The Secret Tradition in Freemasonry, II. 115.
839. It is significant to notice that in the second and abridged edition of the white Paper issued by the Foreign Office these two most important passages marked with an asterisk were omitted and the first edition was said to be unobtainable.
840. On this point see also a very interesting pamphlet From Behind the Vail, published by Victor Hornyanszky (Budapest, 1920), also Madame Cécile Tormay, The Diary of an Outlaw (1923).
841. Revolutionary Radicalism, its History, Purpose, and Tactics, with an Exposition and Discussion of the Steps being taken and required to curb it, being the Report of the Joint Legislative Committee investigating Seditious Activities, filed April 24, 1920. in the Senate of the State of New York (Albany, J.B. Lyon Company, Printers, 1920).
842. Revolutionary Radicalism, Vol. I. p. 374.
843. Ibid., p. 24.
844. Among those who prominently showed their profound grief at the death of Lenin were Jews, and not merely Jews by origin but conforming Jews. Children from Jewish schools, we learn, joined in the procession, while the Hebrew Art Theatre (Habima) sent a banner with the inscription in Hebrew: "You freed the nations; you will be remembered for ever.' In addition Rabbi Jacob Mase, of Moscow, the Jewish Relief Committee of that city and other Jewish bodies, sent telegrams of condolence; while the Association of Jewish Authors issued a special memorial magazine in Yiddish dedicated to the memory of Lenin."--Jewish World for January 21, 1924.
845. Patriot, for April 26, 1923.
846. Ibid., May 3, 1923.
847. Jewish World for January 10, 1924.
848. Quoted in the Jewish World for January 10, 1924,
849. Jewish World for November 9, 1922.
850. Le Probléme Juif. pp. 41, 43.
851. Lenin, The Soviets at Work, p. 18.
852. I do not here ignore the work of the Trade Unions; but the Trade Unions would have been powerless to better conditions without the support of upper and middle-class men in Parliament.
853. Private communication to author.
854. See ante, p. 343.
855. Madame Cécile Tormay, in her description of the Jewish Bolshevist régime in Hungary, eloquently observes: "It is said that only a misguided fraction of the Jews is active in the destruction of Hungary. If that be so, why do not the Jews who represent Jewry in London, in New York, and at the Paris Peace Conference disown and brand their tyrant co-religionists in Hungary? Why do they not repudiate all community with them? Why do they not protest against the assaults committed by men of their race?" (An Outlaw's Diary, p. 110, 1923).
856. For example, when religious persecution in Russia was said to have turned against the Jews in the spring of 1923.
857. Jewish Intelligence, and Monthly Account of the Proceedings of the London Society for Promoting Christianity amongst the Jews, April 1846, pp. 111, 112: Letter from the Rev. B.W. Wright.
858. Gustave Le Bon goes so far as to say that "the Jews have never possessed either arts, sciences, or industries, or anything that constitutes a civilization.... At the time of their greatest power under the reign of Solomon it was from abroad that they were obliged to bring the architects, workmen, and artists, of which no rival then existed in Israel."--Les Premières Civilisations, p. 613 (1889). It should be remembered, however, that Hiram, the master-builder, was half, if not wholly, an Israelite.
859. Jewish Encyclopedia, article on Nervous Diseases.
860. Jewish World for November 9, 1922.
861. H.M. Hyndman, "The Dawn of a Revolutionary Epoch," in The Nineteenth Century for January 1881.
862. A committee has recently been formed by the Jewish Board of Guardians to sit on all "anti-Semitic" movements in this country. At a meeting of this body it was complacently announced that "the Committee had obtained the removal of the posters of an anti-Semitic paper from the walls of an important establishment, and steps had been taken to get others removed."--Jewish Guardian, February 22, 1924. We wonder whether the Welsh would be able to obtain the removal of posters advertising literature of an anti-Celtic nature. This comes perilously near to a fulfilment of the Protocols.
863. Drach, De l'Harmonie entre l'Église et la Synagogue. I. 79 (1844). It is curious to notice that the Jewish writer Margoliouth makes use of the same expression where he says, "It was well remarked that the house [of Rothschild] 'was spread like a network over the nations.'"--History of the Jews in Great Britain, II. 161 (1851).
864. Eng. trans., Vol. III. p. 591 ff.
865. Confirmed by Werner Sombart, The Jews and Modern Capitalism (Eng. trans.), p. 203: "The Talmud says: 'Kill even the best of the Gentiles.'" The Zohar also says: "Tradition tells us that the best of the Gentiles deserves death."--Section Vaïqra, folio 14b (de Pauly's trans., Vol. V. p. 42).
866. Professor H. Graetz, The History of the Jews (Eng. trans.), III. 591-6.
867. See my World Revolution, pp. 296-307. The misapprehension referred to above may have arisen from the resemblance between the title of my book and the series of articles which appeared in the Morning Post under the name of The Cause of World Unrest. In view of the fact that these articles were on some points at variance with my own theories, it seems hardly necessary to state that they were not my work. As a matter of fact, I did not know of their existence until they were in print, and later I contributed four supplementary articles signed by my name.
868. Spectator for June 12, 1920.
869. James Guillaume, Documents de l'Internationale, I. 131.
870. Correspondance de Bakounine, published by Michael Dragomanov, p. 325.
871. Le Juif, etc., pp. 367, 368.
872. Revolution and War or Britain's Peril and her Secret Foes, by Vigilant (1913). A great portion of this book exposing the subtle propaganda of Socialism and Pacifism is admirable; it is only where the author attempts to lay all this to the charge of the Jesuits that he entirely fails to substantiate his case.