Letter of 21 November 1947

21 November 1947

He is so very happy to hear that there25 are now 36 believers there and new souls coming into the Faith all the time!

He was also delighted to learn that at last the National Hazírá is secured. This is a most important step forwards, and will greatly enhance the prestige of the Faith in Germany.

You must never become discouraged; your services are both needed and appreciated, and the Guardian deeply values them.

He was pleased to hear Mrs Davison is helping you so much there with the work in Frankfurt, and he hopes she will be able to stay there another year.


Letter of 21 November 1947

21 November 1947

Regarding your questions: by holiness in our Bahá’í teachings is meant attachment to God, His Precepts and His Will. We are not ascetics in any sense of the word. On the contrary, Bahá’u’lláh says God has created all the good things in the world for us to enjoy and partake of. But we must not become attached to them and put them before the spiritual things. Chastity in the strict sense means not to have sexual intercourse, or sexual intimacies, before marriage. In the general sense it means not to be licentious. This does not mean we Bahá’ís believe sexual relations to be impure or wrong. On the contrary they are natural and should be considered one of God’s many blessings. He does not know anything about whether albumen and delicious food affect sex; this is a medical question. Sex is a very individual matter, some people are more passionate by nature than others, and might consequently suffer more if forced to be continent. But when the world becomes more spiritual there will not be such an exaggerated emphasis on sex, as there is today, and consequently it will be easier for young people to be chaste and control their passions. A man of noble character and strong willpower, could certainly remain faithful to his wife during a long absence!

Any good orientalist could probably refer you to commentaries on the Qur’án and on the Buddhist Scriptures. ‘Abdu’l-Bahá has stated that all references of Muḥammad to fighting refer to defensive war, not to aggression.



Letter of 27 November 1947

27 November 1947

He was very happy to hear of the progress being made spiritually there26 , and that now there are 9 Bahá’ís in all. He hopes this will enable you to form a Spiritual Assembly. You may be sure he will pray that this may come about.

[From the Guardian:]

Assuring you of my loving prayers for your success in the service of our beloved Faith and its God-given institutions,

Your true brother,
Shoghi



Letter of 18 December 1947

18 December 1947

...although he is very overburdened with work he wishes me to drop you a little line and assure you of how happy he is to hear that the relief packages your Com.27 receives from America and other countries do so much good.

He admires the steadfast devotion of the German assemblies and of the German friends which keeps them busy serving the Cause in spite of every hardship and obstacle.




Letter of 10 June 194828

10 June 1948

Your letters to our beloved Guardian ... were received, as well as the report of the persecution of the German Bahá’ís, and the greetings from the Teaching conference, and he has instructed me to answer you on his behalf.

He was very pleased to receive all the good news you conveyed to him, and the love and devotion with which you and your dear husband and family serve the Cause of God is a source of great comfort to him.

He would have answered you before, but pressure of work, and the recent very disturbed state of the country, has held up his correspondence. He hopes this letter will reach you safely.

The progress being made by the Faith in Germany is excellent. It is if at last the Cause were let out of the cage and can spread its wings there and fly—and the hearts of the German people are a very rich field in which to sow the Divine Seeds. He has always foreseen for Germany a great future in the Bahá’í world...

He was particularly glad to hear the working people, the backbone of every nation, are receptive to the Cause and being taught.


Letter of 10 June 194829

10 June 1948

Unfortunately conditions here in Palestine were so disturbed and disorganized that the Guardian could not send a message as you requested, to the Esperanto Congress in Munich in May. He has been, and is, as you can well imagine, very concerned over the state of the Holy Land. But so far all has gone well, the Shrines have been protected, and the Bahá’í Community respected here and assisted, by the new authorities.

It seems as if some time must elapse before pilgrims from anywhere can again visit here. But he hopes, at a future date, your heart’s desire will be granted and you will be able to come to Haifa.

Unfortunately the American National Spiritual Assembly has such a very heavy program to carry out at present, in the teaching field and in the decoration of the Temple, that many other projects must wait until more money is available. Printing Bahá’í Literature is one of them. But he hopes in the near future some new editions can be gotten out.





Letter of 13 December 194830

13 December 1948

He has, as a result of your letter, just cabled you via Geneva asking you to please get from Mrs ... the letter Hussein wrote her and forward it to him, as he wishes to see it.

I cannot tell you how much and how bitterly our beloved Guardian has suffered from the disloyalty and dishonourable conduct of the members of the Master’s Family, and now his own family. They have not only disobeyed him, and flouted his advice and instructions, but done things which are so shameful he is unable to mention them. In view of this, he was forced in 1944, to expel Hussein—but not until he had of his own accord left the Master’s house gone to the Covenant-Breakers, and refused warnings and advice alike. His heart is unrepentant, and his character greatly changed, which is surely a great tragedy.

He was very pleased to hear you were able to visit the Bahá’í convention in Hamburg, and that you found the believers there so enthusiastic and devoted. There is a tremendous amount of work to be done everywhere, and such active and tireless workers, as you and your dear family, are needed urgently in every direction!

He most deeply values your loyalty, your devotion and your services. You may be sure he will pray for you in the Holy Shrines and for your family and dear Mrs Benke....

[From the Guardian:]

Dear and valued co-worker:

I deeply and increasingly appreciate the spirit that animates you, and wish to assure you of my abiding appreciation of your exemplary loyalty, your perseverance and splendid services to our glorious Faith. Persevere in your manifold and meritorious activities, and rest assured that the Beloved is well pleased with the standard of your accomplishments,

Your true and grateful brother,
Shoghi





Letter of 20 March 194931

20 March 1949

Regarding your book: he feels that this can only come under the heading, judging by the outline you gave him, of a romance woven about a historical episode: the Báb and the events following His Martyr(dom); we do not know enough concrete facts about the relation of the Russian Court, the Russian consul, and what exact part he played in the events of those days to fill a large paragraph! He feels, therefore, that your book should be presented as such a romance, and not in any way as a historical narrative.

There were many factors at work in releasing Bahá’u’lláh from the Síyáh Chál, not the last of which was the intervention of His own sister who presented very valuable gifts to the Sháh himself while she interceded for her Brother’s life. So you see your information—not merely yours, any Bahá’ís at the present time—is far too scanty to permit of a really historical account being written. This does not mean you cannot get your book out as a romance. He certainly would not want you to destroy your manuscript!



Letter of 31 March 1949

31 March 1949

First, let me say that one of the reasons God has given us the institution of Guardianship is to prevent men from crystallizing the Cause of God into a rigid system. Your questions are mostly along the line of trying to lay down a fixed pattern for future society, long before the time for such a pattern is ripe. Remember that Bahá’u’lláh says what is not already revealed, the International House of Justice must in the future legislate, and it can make, and abrogate if necessary, its own laws. This means not fixity in guiding society, but fluidity!

No. 1 Bahá’u’lláh and the Master mention only Local, National and an International House of Justice. There is no provision for divisional ones. Each city will have its own Spiritual Assembly, not a number of district ones. Naturally, district 19 Day Feasts can be held where there are very many Bahá’ís in one city.

No. 2 The Hands of the Cause will have executive authority in so far as they carry out the work of the Guardian.

No. 3 Spiritual Assembly is the name at present for the body which in future will be called “House of Justice”.

No. 4 The Badí Calendar will be used generally. The Bahá’í week has seven days.

No. 5 There is nothing about “ground organization”. These details are left for future legislation.

No. 6 No. Such things are for the consideration of the legislative bodies in future.

No. 7 No. But ‘Abdu’l-Bahá stated there are other worlds than ours which are inhabited by beings capable of knowing God.

No. 8 The Bahá’í Temple in America has been dragging on, uncompleted, since 19..(figures unreadable); its completion is absolutely essential. We are builders, we have confidence in the protection of God. We cannot give up our work just because the atom bomb has been invented! This would be cowardly! The United Nations disposes of millions and millions of dollars and part of its work is to educate humanity towards peace and against war. Our completion of the Bahá’í Temple will cost 3/4 of a million; what could this sum do in comparison to the efforts of the United Nations?

The thing the German believers must do is to deepen themselves in the Covenants of Bahá’u’lláh and ‘Abdu’l-Bahá. Mere intellectual understanding of the teachings is not enough. Deep spirituality is essential, and the foundation of true spirituality is steadfastness in the Covenant.


Letter of 11 April 194932

11 April 1949

He fully approves of Dr. Townshend being invited to speak in Germany, as you propose, providing, of course, that the necessary funds for his trip can be arranged for.

The contact with intellectuals is very important, but so far, like the early days of Christianity, in the West, few of them have cared to identify themselves with this young and struggling Faith of ours! Let us hope, however, that the time is approaching when they will.

The Guardian has been considerably disturbed by the inharmony that has arisen in Germany. He feels that what the German Bahá’ís need—and must have—more than anything else in the world is a far deeper understanding of the Covenants of both Bahá’u’lláh and the Master. This is the rock foundation without which no sound super-structure can be built. Neither the administration, nor the general teaching work of the Cause in Germany, will progress, or be able to accomplish anything, unless the believers are truly firm, deep, spiritually convinced Bahá’ís. An intellectual grasp of the teachings is purely superficial; with the first real test such believers are shaken from the bough! But once a Bahá’í has the profound conviction of the authority from God, nested in the Prophet, passed on to the Master, and by Him, to the Guardians, and which flows out through the assemblies and creates order based on obedience—once a Bahá’í has this, nothing can shake him. He, therefore, urges you, and the other members of the N.G.R., to devote as much time as you possibly can, to educating the believers in the Covenant.


Letter of 15 April 194933

15 April 1949

As he has cabled the N.S.A. a few days ago, he feels that the difficulties which have arisen in Germany, and which called forth the letter you rightly felt was likely to cause more harm than good, are mainly due to the fact that the believers need to be deepened in their knowledge and appreciation of the Covenants of both Bahá’u’lláh and ‘Abdu’l-Bahá. This is the stronghold of the Faith of every Bahá’í, and that which enables him to withstand every test and the attacks of the enemies outside the Faith, and the far more dangerous, insidious, lukewarm people inside the Faith who have no real attachment to the Covenant, and consequently uphold the intellectual aspect of the teachings while at the same time undermining the spiritual foundation upon which the whole Cause of God rests.

He feels you and your dear family should do all you can to teach the believers the Will and Testament to strengthen their understanding of its important provisions; for all the authority of the administrative bodies, as well as of the Guardian himself, is mainly derived from this tremendous document.



Letter of 30 May 1949

30 May 1949

Bahá’í Community of Stuttgart

Dear Bahá’í Friends:

Your letter to our beloved Guardian, of April 20, and conveying to him your loving Ridván greetings, was received, and he has instructed me to answer it on his behalf.

He values very deeply your message of loyalty and devotion and your assurance that you will uphold the administration of our beloved Faith.

The German friends must always remember that, after the long years of suppression, and the war, when they were both cut off from the Guardian and forbidden to hold organized meetings, it is only natural that difficulties should sometimes arise in the course of their progress.

The main thing, however, is that all the believers should at all times feel conscious of their deep unity and brotherhood in the Cause of God, and that with love and understanding they should arise to overcome every problem, knowing that the Master will help and assist them to do so.

Firmness in the Covenant is their Fortress, their greatest protection, and new Bahá’ís should be taught this before they are admitted into the Community. In this way they will be given the spiritual strength to overcome the tests which are inevitable, and which strengthen the growth of the Community and drive its roots deeper in the soil of faith.

He hopes your Bahá’í work will make great progress during this Bahá’í year...

[From the Guardian:]

Dear and valued co-workers:

Your joint and most welcome message brought great joy to my heart, as I feel greatly attached to, and greatly value the sentiments of the members of a community which has distinguished itself by its zeal, its accomplishments, its long record of service, and on which the Beloved has conferred such great bounties and blessings. I cherish great hopes for its future, and will supplicate on its behalf, that the Almighty may enable it to render His Faith still more notable services, and contribute, in an outstanding manner, to the onward march of the Faith and the development of its institutions in that promising country.

Your true and grateful brother,
Shoghi


Letter of 5 June 1949

5 June 1949

You have asked for his advice about two matters which concern you very deeply, and although he knows your love for this Holy Cause will assist you in making the right decisions, he knows it will be hard for you to do so, and therefore assures you of his loving prayers that you may take these steps courageously, and that the way may be made easy for you.

He has heard nothing against the character of Mrs ... and does not doubt in many ways she may be a very commendable woman. However, this does not change the fact that in view of her inhered convictions about Bahá’u’lláh it is best for the Bahá’ís, including yourself, not to associate with her. That which is in the heart of those who have actively opposed the Manifestation of God is spiritually unhealthy, and although we in our limited human understanding cannot always see the wisdom of shunning them, the Master has instructed us to do so, and for our good, and the good of the Cause, we must obey this instruction.

The matter of your giving up your church membership is a conscientious obligation. He does not force you to do so, but as you no longer believe in all the doctrines of your former church, to continue to be a member of it is really to put yourself in a position of one who is acting insincerely. Should you decide to withdraw from the church as a member, however there is no reason why you should not continue to go to church with your husband, and to continue your friendly association with the congregation. He will pray that your husband may be willing for you to take this step.


Letter of 30 September 194934

30 September 1949

He fully appreciates your point about certain well-known names of Persian and other Oriental cities being spelt according to the general usage in German literature. However, he feels that it is necessary to follow in full the transliteration used in God Passes By, even for the names of famous cities, etc., which have in European languages an accepted way of being spelt. Only by doing this can confusion be avoided in our Bahá’í translations and uniformity be maintained.

A key to pronunciation should be printed, in order to coordinate it with the German language, and also an explanation of the reason for this system being used: namely that it was adopted by an international Congress as being the most practical and universal means of spelling these oriental names in the latin alphabet.

He hopes that the fact that two people translated different parts of this book will not be noticeable in the style, and thus detract from its literary value in German?

Your labours, and those of the other friends concerned in getting this valuable history ready to be printed in German, are deeply appreciated....

[From the Guardian:]

May the Beloved of our hearts, whose Faith you are serving with distinction, zeal and loyalty, reward you a thousandfold for your constant and notable services, aid you to extend continually the range of your activities, and win still greater victories for its institutions,

Your true and grateful brother,
Shoghi