George Robinson had no intention of promising any one of these things—much less all five. 'I stand in the will of God, and shall do as He bids me,' was the only answer he would make, which did not satisfy the Irish friar. Determined that his journey should not have been in vain, and persuasion having proved useless, he sought to accomplish his object by force. Taking his prisoner, therefore, he set him on horseback, and surrounding him with a number of armed guards, both horsemen and footmen, whom he had brought down from Jerusalem for the purpose, he himself escorted George Robinson back for the second time to Jaffa. There, that very day, he put him aboard a vessel on the point of sailing for Acre. Then, clattering back with his guards across the plain of Sharon, the Irish friar probably assured the Ramleh friars that they had nothing more to fear from that heretic.

Nothing could turn George Robinson from his purpose. He was still quite sure that his Master had work for His servant to do in His Own City of Jerusalem; and, therefore, to Jerusalem that servant must go. He was obliged to stay for three weeks at Acre before he could find a ship to carry him southwards again. He lodged at this time at the house of a kind French merchant called by the curious name of Surrubi.

'A man,' Robinson says, 'that I had never seen before (that I knew of), who friendly took me into his house as I was passing along, where I remained about twenty days.'

Surrubi was a most courteous host to his Quaker visitor. He used to say that he was sure God had sent him to his house as an honoured guest. 'For,' he continued, 'when my own countrymen come to me, they are little to me, but thee I can willingly receive.' 'The old man would admire the Lord's doing in this thing, and he did love me exceedingly much,' his visitor records gratefully. 'But the friars had so far prevailed with the Consul that in twenty days I could not be received into a vessel for to go to Jerusalem, so that I knew not but to have gone by land; yet it was several days' journey, and I knew not the way, not so much as out of the city, besides the great difficulty there is in going through the country beyond my expression; yet I, not looking at the hardships but at the heavenly will of our Lord, I was made to cry in my heart, "Lord, Thy will be done and not mine." And so being prepared to go, and taking leave of the tender old man, he cried, "I should be destroyed if I went by land," and would not let me go.'

The friars had told the Consul that Robinson had refused to accept their conditions, 'He will turn Turk,' they said, 'and be a devil.' But, thanks to Surrubi's kindness and help, after much trouble Robinson was at length set aboard another ship bound for the south. And thus after bidding a grateful farewell to his host, he made a quick passage and came for the second time to Jaffa. Again he set forth on his last perilous journey. Only a few miles of fertile plain to cross, only a few hours of climbing up the dim blue hills that were already in view on the horizon, and then at last he should reach his goal, the Holy City.

Even yet it was not to be! This time his troubles began before ever he came within sight of the tall Tower of Ramleh, under whose shadow his enemies, the friars, were still lying in wait for him. He says that having 'left the ship and paid his passage, and having met with many people on the way, they peacefully passed him by until he had gone about six miles out of Jaffa.' But on the long straight road that runs like a dusty white ribbon across the wide parched Plain of Sharon, he beheld three other figures coming towards him. Two of them rode on the stately white asses used by travellers of the East. The third, a person of less consequence, followed on foot. As they came nearer, our traveller noticed that they all carried guns as well as fierce-looking daggers stuck in their swathed girdles. However, arms are no unusual accompaniments for a journey in that country, so Robinson still hoped to be allowed to pass with a peaceable salutation. Instead of bowing themselves in return, according to the beautiful Oriental custom, with the threefold gesture that signifies 'My head, my lips, and my heart are all at your service,' and the spoken wish that his day might be blessed, the three men rushed at the English wayfarer and threw themselves upon him, demanding money. One man held a gun with its muzzle touching Robinson's breast, another searched his pockets and took out everything that he could find, while the third held the asses. 'I, not resisting them,' is their victim's simple account, 'stood in the fear of the Lord, who preserved me, for they passed away, and he that took my things forth of my pockets put them up again, taking nothing from me, nor did me the least harm. But one of them took me by the hand and led me on my way in a friendly manner, and so left me.... So I, passing through like dangers through the great love of God, which caused me to magnify His holy name, came, though in much weakness of body, to Ramleh.'

At Ramleh worse dangers even than he had met with on his former visit were awaiting him. Many more perils and hairbreadth escapes had yet to be surmounted before he could say that his feet—his tired feet—had stood 'within thy gates, O Jerusalem.' Throughout these later hardships his faith must have been strengthened by the memory of his encounter with the robbers, and the victory won by the everlasting power of meekness.

East or West, the Master's command can always be followed: the command not to fight evil with evil, but to overcome evil with good.

Leonard Fell was given his opportunity of 'putting in practice the things he had learned' as he travelled in England. Our later pilgrim had the honour of being tested in the Holy Land itself:

XXVIII. SILVER SLIPPERS:
OR A QUAKERESS AMONG THE TURKS

XXVIII. SILVER SLIPPERS:
OR A QUAKERESS AMONG THE TURKS

I

The Grand Turk had removed his Court from Constantinople. His beautiful capital city by the Golden Horn was in disgrace, on account of the growing disaffection of its populace and the frequent mutinies of its garrison. For the wars of Sultan Mahomet against the Republic of Venice were increasingly unpopular in his capital, whose treasuries were being drained to furnish constant relays of fresh troops for further campaigns. Therefore, before its citizens became even more bankrupt in their allegiance than they already were in their purses, the ancient Grand Vizier advised his young master to withdraw, for a while, the radiance of his imperial countenance from the now sullen city beside the Golden Horn. Thus it came about that in the late autumn of 1657, Sultan Mahomet, accompanied by his aged minister, suddenly departed with his whole Court, and took up his residence close outside the still loyal city of Adrianople. His state entry into that town was of surpassing splendour, since both the Sultan and his Minister were desirous to impress the citizens, in order to persuade them to open their purse-strings and reveal their hidden hoards. Moreover, they were ever more wishful to dazzle and overawe the Venetian Ambassador, Ballerino, who was still kept by them, unrighteously, a prisoner in the said town.

A full hour or more was the long cavalcade in passing over the narrow stone bridge that spans the turbid Maritza outside the walls of Adrianople. In at the great gate, and down the one, long, meandering street of the city, the imperial procession wound, moving steadily and easily along, since, an hour or two previously, hundreds of slaves had filled up the cavernous holes in the roadway with innumerable barrel loads of sawdust, in honour of the Sultan's arrival. Surrounded by multitudes of welcoming citizens, the procession wound its way at length out on the far side of the city. There, amid a semicircle of low hills, clothed with chestnut woods, the imperial encampment of hundreds and thousands of silken tents shone glistening in the sun.[39]

In one of the most splendid apartments of the Sultan's own most magnificent pavilion, the two chief personages who presided over this marvellous silken city might have been seen, deep in conversation, one sultry evening in June 1658, a few months after the Court had taken up its residence outside the walls of Adrianople. They formed a strange contrast: the boy Sultan and his aged Grand Vizier, Kuprüli the Albanian. Sultan Mahomet, the 'Grand Seignior' of the whole Turkish Empire, was no strong, powerful man, but a mere stripling who had been scarred and branded for life, some say even deformed, by an attack made upon him in earliest infancy by his own unnatural father, the Sultan Ibrahim. This cruel maniac (whose only excuse was that he was not in possession of more than half his wits at the time) had been seized with a fit of ungovernable rage against the ladies of his harem, and in his fury had done his best to slay his own son and heir. Happily he had not succeeded in doing more than maim the child, and, before long, imprisonment and the bow-string put an end to his dangerous career. But though the boy Sultan had escaped with his life, and had now reached the age of sixteen years, he never attained to an imposing presence. He has been described as 'a monster of a man, deformed in body and mind, stupid, logger-headed, cruel, fierce as to his visage,' though this would seem to be an exaggeration, since another account speaks of him as 'young and active, addicted wholly to the delight of hunting and to follow the chase of fearful and flying beasts.' In order to have more leisure for these sports he was wont to depute all the business of government to his Grand Vizier, the aged Albanian chieftain Kuprüli, who now, bending low before his young master, so that the hairs of his white beard almost swept the ground, was having one of his farewell audiences before departing for the battlefield. Kuprüli, though over eighty years of age, was about to face danger for the sake of the boy ruler, who lounged luxuriously on his cushions, glittering with jewels, scented and effeminate, with sidelong, cunning glances and cruel lips. Yet even Sultan Mahomet, touched by his aged Minister's devotion, had been fired with unwonted generosity: 'Ask what you will and you shall have it, even unto the half of my kingdom,' he was exclaiming with true Oriental fervour.

The Grand Vizier again swept the ground with his long white beard, protesting that he was but a humble dead dog in his master's sight, and that one beam from the imperial eyes was a far more precious reward than the gold and jewels of the whole universe. Nevertheless, the Sultan detected a shade of hesitation in spite of the magniloquence of this refusal. There was something the Grand Vizier wished to ask. He must be yet further encouraged.

'Thou hast a boon at heart; I read it in thy countenance,' the Sultan continued, 'ask and fear not. Be it my fairest province for thy revenues, my fleetest Arab for thy stable, my whitest Circassian beauty for thine own, thou canst demand it at this moment without fear.' So saying, as if to prove his words, he waved away with one hand the Court Executioner who stood ever at his side when he gave audience, ready to avenge the smallest slip in etiquette.

The Grand Vizier looked on the ground, still hesitating and troubled, 'The Joy of the flourishing tree and the Lord of all Magnificence is my Lord,' he answered slowly, 'the gift I crave is unworthy of his bountiful goodness. How shall one small speck of dust be noticed in the full blaze of the noonday sun? Yet, in truth, I have promised this mere speck of dust, this white stranger woman, by the mouth of my interpreter, that I would mention to my lord's sublimity her desire to bask in the sunshine of his rays and——'

'A white, stranger woman,' interrupted the Sultan eagerly, 'desiring to see me? Nay, then, the boon is of thy giving, not of mine. Tell me more! Yet it matters not. Were she beauteous as the crescent at even, or ill-favoured as a bird of prey, she shall yet be welcome for thy sake, O faithful Servant, be she a slave or a queen. Tell me only her name and whence she comes.'

Again the Grand Vizier made obeisance. 'Neither foul nor fair, neither young nor old, neither slave nor queen,' he replied. 'She is in truth a marvel, like to none other these eyes have seen in all their fourscore years and more. Tender as the dewdrop is her glance; yet cold as snow is her behaviour. Weak as water in her outward seeming; yet firm and strong as ice is she in strength of inward purpose.'

'Of what nation is this Wonder?' enquired the Sultan. 'She can scarcely be a follower of the Prophet, on whom be peace, since thou appearest to have gazed upon her unveiled countenance?'

'Nay, herein is the greatest marvel,' returned the Minister, 'it is an Englishwoman, come hither in unheard fashion over untrodden ways, with a tale to tickle the ears. She tells my interpreter (who alone, as yet, hath spoken with her) that her home is in the cold grey isle of Britain. That there she dwelt many years in lowly estate, being indeed but a serving-maid in a town called Yorkshire; or so my interpreter understands. She saith that there she heard the voice of Allah Himself, calling her to be His Minister and Messenger, heard and straightway obeyed. Sayeth, moreover, that she hath already travelled in His service beyond the utmost western sea, even to the new land discovered by that same Cristofero of Genoa, whose fellow citizens are at this hour dwelling in our city yonder. Sayeth that in that far western land she hath been beaten and imprisoned. Yet, nevertheless, she was forbidden to rest at home until she had carried her message "as far to the East as to the West," or some such words. That having thus already visited the land where sleeps the setting sun of western skies, she craveth now an audience with the splendid morning Sun, the light of the whole East; even the Grand Seignior, who is as the Shade of God Himself.'

'For what purpose doth she desire an audience?' enquired the Sultan moodily.

'Being a mere woman and therefore without skill, she can use only simple words,' answered the Grand Vizier. '"Tell the Sultan I have something to declare unto him from the Most High God," such is her message; but who heedeth what a woman saith? "Never give ear to the counsels and advices of woman" is the chiefest word inscribed upon the heart of a wise king, as I have counselled ever. Yet, this once, seeing that this maiden is wholly unlike all other women, it might be well to let her bask in the rays of glory rather than turn her unsatisfied away——.' The Vizier paused expectantly. The Sultan remained looking down, toying with the pearl and turquoise sheath of the dagger stuck in his girdle. 'A strange tale,' he said at last, 'it interests me not, although I feel an unknown Power that forces me to listen to thy words. Her name?' he suddenly demanded, lifting his eyes once more to his Minister's face.

'She gives it not,' returned the other, 'speaketh of herself as but a Messenger, repeating ever, "Not I, but His Word." Yet my interpreter, having caused enquiries to be made, findeth that those with whom she lodgeth in the city do speak of her as Maree. Also, some peasants who found her wandering on the mountains when the moon was full, and brought her hither, speak of her by the name of Miriam. Marvelling at the whiteness of her skin, they deem she is a witch or Moon Maiden come hither by enchantment. Yet must she on no account be hurt or disregarded, they say, since she is wholly guileless of evil spells, and under the special protection of Issa Ben Miriam, seeing that she beareth his mother's name.'

The Sultan was growing impatient. 'A fit tale for ignorant peasants,' he declared. 'Me it doth not deceive. This is but another English vagabond sent hither by that old jackal Sir Thomas Bendish, their Ambassador at Constantinople, to dog my footsteps even here, and report my doings to him. I will not see her, were she ten times a witch, since she is of his nation and surely comes at his behest.'

'Let my lord slay his servant with his own hands rather than with his distrust,' returned the Grand Vizier. 'Had she come from Sir Thomas Bendish, or by his orders, straightway to him she should have returned. She hath never even seen him, nor so much as set eyes on our sacred city beside the Golden Horn. Had she gazed even from a distance upon the most holy Mosque of the Sacred Wisdom at Constantinople, she had surely been less utterly astonished at the sight of even our noble Sultan Selim in this city.' So saying, the Grand Vizier turned to the entrance of the pavilion, and gazed towards the town of Adrianople lying in the plain beneath, beyond the poplar-bordered stream of the Maritza. High above all other buildings rose the great Mosque of Sultan Selim, with its majestic dome surrounded by slender sky-piercing minarets. Its 999 windows shone glorious in the rays of the setting sun:—Sultan Selim, the glory of Adrianople, the ruin of the architect who schemed its wondrous beauty; since he, poor wretch, was executed on the completion of the marvel, for this crime only, that he had placed 999 windows within its walls, and had missed, though but by one, the miracle of a full thousand.

The Vizier continued: 'The woman declares she hath come hither on foot, alone and unattended. Her tale is that she came by the sea from the Isles of Britain with several companions (filled all of them with the same desire to behold the face of the Sublime Magnificence) so far as Smyrna; where, declaring their wish unto the English Consul there, he, like a wise-hearted man, advised her and her companions "by all means to forbear."

'They not heeding and still urgently beseeching him to bring them further on their journey, the Consul dissembled and used guile. Therefore, the while he pretended all friendliness and promised to help forward their enterprise, he in truth set them instead on board a ship bound for Venice and no wise for Constantinople, hoping thereby to thwart their purpose, and to force them to return to their native land. Some of the company, discovering this after the ship had set sail, though lamenting, did resign themselves to their fate. Only this maid, strong in soul, would not be turned from her purpose, but declared constantly that Allah, who had commanded her to come, would surely bring her there where He would have her, even to the presence of the Grand Seignior himself. And lo! even as she spoke, a violent storm arose, the ship was driven out of her course and cast upon the Island of Zante with its rugged peaks; and there, speaking to the ship-master, she persuaded him to put her ashore on the opposite coast of the mainland, even at the place known as the Black Mountain; and thence she hath made her way hither on foot, alone, and hath met with nothing but lovingkindness from young and old, so she saith, as the Messenger of the Great King.'

The Sultan's interest was aroused at last: 'Afoot—from the Black Mountain!—incredible! A woman, and alone! It is a journey of many hundreds of miles, and through wild, mountainous country. What proof hast thou that she speaketh truly?'

'My interpreter hath questioned her closely as to her travels. His home is in that region, and he is convinced that she has indeed seen the places she describes. Also, she carries ever in her breast a small sprig of fadeless sea-lavender that groweth only on the Black Mountain slopes, and sayeth that the sea captain plucked it as he set her ashore, telling her that it was even as her courage, seeing that it would never fade.'

But the Sultan's patience was exhausted: 'I must see this woman and judge for myself, not merely hear of her from aged lips,' he exclaimed. 'Witch or woman—moonbeam or maiden—she shall declare herself in my presence. Only, since she doth dare to call herself the messenger of the Most High God, let her be accorded the honours of an Ambassador, that all men may know that the Sultan duly regardeth the message of Allah.'

II

On a divan of silken cushions in the guest chamber of a house in the city of Adrianople, a woman lay, still and straight. Midnight was long past. Outside, the hot wind could be heard every now and then, listlessly flapping the carved wooden lattice-work shutters of an overhanging balcony built out on timber props over the river Maritza, whose turbid waters surged beneath with steady plash. Inside, the striped silken curtains were closely drawn. The atmosphere was stuffy and airless, filled with languorous aromatic spices.

Mary Fisher could not sleep: she lay motionless as the slow hours passed; gazing into the darkness with wide, unseeing eyes, while she thought of all that the coming day would bring. The end of her incredible journey was at hand. The Grand Vizier's word was pledged. The Grand Turk himself would grant her an audience before the hour of noon, to receive her Message from the Great King.

Her Message. Through all the difficulties and dangers of her journey, that Message had sustained her. As she had tramped over steep mountain ranges, or won a perilous footing in the water-courses of dry hillside torrents, more like staircases than roads, thoughts and words had often rushed unbidden to her mind and even to her lips. No difficulties could daunt her with that Message still undelivered. Many an evening as she lay down beneath the gnarled trees of an olive grove, or cooled her aching feet in the waters of some clear stream, far beyond any bodily refreshment the intense peace of the Message she was sent to deliver had quieted the heart of the weary messenger. Only now that her goal was almost reached, all power of speech or thought seemed to be taken from her. But, though a candle may burn low, may even for a time be extinguished, it still carries securely within it the possibility of flame. Even so the Messenger of the Great King lay, hour after hour, in the hot night silence; not sleeping, yet smiling: physically exhausted, yet spiritually unafraid.

The heat within the chamber became at length unbearably oppressive to one accustomed, as Mary Fisher had been for weeks past, to sleeping under the open sky. Stretching up a thin white arm through the scented darkness, she managed to unfasten the silken cords and buttons of the curtain above her, and to let in a rush of warm night air. It was still too early for the reviving breeze to spring up that would herald the approach of dawn: too early for even the earliest of the orange hawks, that haunted the city in the daytime, to be awake. Cuddled close in cosy nests under the wide eaves, their slumbers were disturbed for a moment as Mary, half sitting up, shook the pierced lattice-work of the shutters that formed the sides of her apartment. Peering through the interstices of fragrant wood, she caught sight of a wan crescent moon, just appearing behind a group of chestnut-trees on the opposite hill above the river.

The crescent moon! Her guide over sea and land! Had she not come half round the world to proclaim to the followers of that same Crescent, a people truly sitting in gross darkness, the message of the One true Light?

However long the midnight hours, dawn surely must be nigh at hand. Before long, that waning Crescent must set and disappear, and the Sun of Righteousness arise with healing in His wings.

There lay the slumbering flame of her wondrous Message. The right words wherewith to kindle that flame in the hearts of others would surely be given when the right hour came, however unworthy the Messenger.

'As far as the East is from the West,' the weary woman thought to herself, while the scenes of her wondrous journey across two hemispheres rushed back unbidden to her mind—'even so far hath He removed our transgressions from us.'

At that moment, the eagerly awaited breeze of dawn passed over her hot temples, soothing her like a friend. Refreshed and strengthened, she lay down once more, still and straight; her smooth hair braided round her head; her hands crossed calmly on her breast; in a repose as quiet and austere, even upon those yielding Oriental cushions, as when she lay upon her hard, narrow pallet bed at home.

Before the first apricot flush of dawn crept up the eastern sky, Mary Fisher had sunk into a tranquil sleep.

III

It was broad daylight, though still early, when she awoke. Outside, the garden behind the house was now a rippling sea of rose and scarlet poppies, above which the orange hawks swooped or dived like copper anchors, in the crisp morning air. Within doors, a slave girl stood beside the divan in the guest chamber, clapping her hands gently together to cause the white stranger to awake. But the chamber seemed full of moonlight, although it was broad day. Had the waning crescent retraced her footsteps, or left behind some of her chill beams? Mary Fisher rubbed her eyes. She must surely be dreaming still! Then, waking fully, she saw that the moon-like radiance came from a heap of silvery gauze draperies, reflected in the emerald green tiles of the floor and in the tall narrow mirrors that separated the lattice-work shutters.

A flowing robe of silver tissue was spread out over an ottoman in the centre of the floor. The slave girl at her side was holding up a long veil of shimmering silver, drawing it through her henna-stained finger-tips, with low, gurgling cries of delight; then, stretching out her arms wide, she spread the veil easily to their fullest extent. A moment later, drawing a tiny ring from her finger, she had pressed the veil as easily through the small golden circlet, so fine were the silken folds. Then with significant gestures she explained that all these treasures were for the stranger to wear instead of her own apparel. With scornful glances from her dark almond-shaped eyes she pointed disdainfully to Mary Fisher's own simple garments, which, at her entrance, she had tossed contemptuously into a heap on the floor.

The plain, grey, Quakeress's dress did indeed look simpler than ever amid all the shining Oriental splendour. Worn too it was, and travel-stained in places, though newly washed, carefully mended and all ready for use.

Mary Fisher had been a woman for many years before she became a Quakeress. Nay more, she was a woman still. It is possible that, for about the space of half a minute, she may have looked almost regretfully at the silver tissue draperies and the gauze veil.

Half a minute. Not longer! For her, a Messenger of the Great King, to clothe herself in garments worn by Turkish women, unbelievers, followers of the False Prophet, was impossible, not to be contemplated for an instant. With the gentleness of complete decision she dismissed the slave girl, who departed reluctantly towards the women's apartments. In spite of the froth of shining, billowy folds with which her arms were full, she turned round as she parted the striped, silken hangings of the doorway and drew her dusky orange finger-tips in a significant gesture across her slender brown throat. It was obvious that the slave girl considered this refusal a very serious breach of etiquette indeed!

Left alone, Mary Fisher clothed herself, proudly and yet humbly, in her own simple garments. Her body bore even yet the marks where cruel scourgings in her youth had furrowed deep scars from head to waist. Years ago thus had English Christians received her, when she and her companion had been whipped until the blood ran down their backs beneath the market cross at Cambridge. The two young girls were the first of any of the Friends to be thus publicly scourged. 'This is but the beginning of the sufferings of the people of God,' Mary had exclaimed prophetically, as the first stroke of the lash fell on her shoulders, while the assembled multitudes listened in amazement as the two suffering women went on to pray for mercy on their persecutors.

While here, in Adrianople, under the Crescent, the Infidel Turk, to whom she had come in the power of the very same Message for which she had suffered in Christian countries, was receiving her with kindness and respect, offering to clothe her body in sumptuous apparel, instead of with bloody scars....

Mary Fisher sighed with irrepressible pain at the thought. Looking down, the marks left by the stocks were also plainly visible under the sunburn round her ankles, as she stood, bare-footed, on the crimson rug. She gladly covered up those tell-tale tokens under her white stockings. But where were her shoes? They seemed to have disappeared. Although the few strips of worn leather that she had put off the night before had been scarcely worthy of the name of shoes, their disappearance might be a grave difficulty. Had they been taken away in order to force her to appear bare-footed before the Sultan?

Ah!—here the slave girl was reappearing. Kneeling down, with a triumphant smile she forced the Englishwoman's small, delicate feet—hardened, it is true, by many hundreds of miles of rough travelling, but shapely still—into a little pair of embroidered silver slippers. Turkish slippers! glistening with silver thread and crystal beads, turned up at the pointed toes, and finished by two silver tufted tassels, that peeped out incongruously from under the straight folds of the simple grey frock.

This time Mary Fisher yielded submissively and made not the slightest resistance. It did not matter to her in the least how her feet were shod, so long as they were shod in some way, and she was saved from having to pay a mark of homage to the Infidel. As she sat with folded hands on the divan, awaiting the summons of the Grand Vizier, her deep eyes showed that her thoughts were far, far away from any Silver Slippers.

IV

'Mahomet, sone of the Emperour, sone of God, thrice heavenly and thrice known as the renowned Emperour of the Turks, King of Greece, Macedonia and Moldavia, King of Samaria and Hungary, King of Greater and Lesser Egypt, King of all the inhabitants of the Earth and the Earthly Paradise, Guardian of the Sepulchre of thy God, Lord of the Tree of Life, Lord of all the Emperours of the World from the East even to the West, Grand Persecutor of the Christians and of all the wicked, the Joy of the flourishing Tree' ... and so forth and so on.

The owner of all these high-sounding titles was hunched up on his cushions in the State Pavilion. 'On State occasions, among which it is evident that he included this Quaker audience, he delighted to deck his unpleasing person in a vest of cloth of gold, lined with sable of the richest contrasting blackness. Around him were ranged the servants of the Seraglio—the highest rank of lacqueys standing nearest the royal person, the "Paicks" in their embroidered coats and caps of beaten gold, and the "Solacks," adorned with feathers, and armed with bows and arrows. Behind them were grouped great numbers of eunuchs and the Court pages, carrying lances. These wore the peculiar coiffure permitted only to those of the royal chamber, and above their tresses hung long caps embroidered with gold.

'Mary Fisher was ushered into this brilliant scene with all the honours usually accorded to an Ambassador: the Sultan's dragomans accompanied her and stood waiting to interpret at the interview. She was at this time about thirty-five years of age, "a maid ... whose intellectual faculties were greatly adorned by the gravity of her deportment." ... She must have stood in her simple grey frock, amidst that riot of gold and scarlet, like a lily in a garden of tulips, her quiet face shining in that cruel and lustful place with the joy of a task accomplished, and the sense of the presence of God.'[40]

Thus she stood, at the goal of her journey at last, in the presence of the Grand Turk, she the Messenger of the Great King. There was the Grand Turk, resplendent in his sable and cloth of gold. Opposite to him stood the gentle Quakeress, in her plain garment of grey Yorkshire frieze with its spotless deep collar and close-fitting cap of snowy lawn. Only the Message was wanting now.

At first no Message came.

The Sultan, thinking that the woman before him was naturally alarmed by such unwonted magnificence, spoke to her graciously. 'He asked by his interpreters (whereof there were three with him) whether it was true what had been told him that she had something to say to him from the Lord God. She answered, "Yea." Then he bade her speak on: and she not being forward, weightily pondering what she might say. "Should he dismiss his attendants and let her speak with him in the presence of fewer listeners?" the Grand Turk asked her kindly.' Again came an uncourtly monosyllabic 'No,' followed by another baffling silence.

The executioner, a hook-nosed Kurd with eyes like a bird of prey, stationed, as always, at the Sultan's right hand, began to look at the slight woman in grey with a professional interest. He felt the edge of his blade with a skilful thumb and fore-finger, and turned keen eyes from the slender throat of the Quakeress, rising above the folds of snowy lawn, to the aged neck of the Grand Vizier half hidden by his long white beard. There might be a double failure in etiquette to avenge, should the Sultan's pleasure change and this unprecedented interview prove a failure! The executioner smacked his cruel lips with pleasure at the thought, looking, in his azalea-coloured garment, like an orange hawk himself, all ready to pounce on his victims.

Still Silence reigned:—a keen silence more piercing than the sharpest Damascene blade. It was piercing its way into one heart already. Not into the heart of the aged Grand Vizier. The Grand Vizier was frankly bored, and was, moreover, beginning to be strangely uneasy at his protégée's unaccountable behaviour. He turned to his interpreter with an enquiring frown. The interpreter looked yet more uncomfortable—even terrified. Approaching his master, he began to whisper profound apologies into his ear, how that he ought to have warned him that this might happen; the woman had in truth confessed that she could not tell when the Message would be sent, nor could she give it a moment before it came: 'Sayeth indeed that her Teacher in this strange faith hath been known to keep an assembly of over 1000 people waiting for a matter of three hours, in order to "famish them from words," not daring to open his lips without command.'

'Thou shouldest indeed have mentioned this before! Allah grant that this maiden keepeth us not here so long,' retorted the Grand Vizier, with a scowl of natural impatience, seeing that he was to set forth on his journey to the battle-field that very day, and that moments were growing precious, even in the timeless East. Then, turning to the Sultan, he in his turn began to pour out profuse explanations and apologies. The uncouth, misshapen figure on the central divan, however, paid scant heed to his Minister. Right into the fierce, cruel, passionate heart of Sultan Mahomet that strange silence was piercing: piercing as no words could have done, through the crust formed by years of self-seeking and sin, piercing, until it found, until it quickened, 'That of God within.'

What happened next must be told in the historian Sewel's own words, since he doubtless heard the tale from the only person who could tell it, Mary Fisher herself.

'The Grand Turk then bade her speak the word of the Lord to them and not to fear, for they had good hearts and could hear it. He also charged her to speak the word she had to say from the Lord, neither more nor less, for they were willing to hear it, be it what it would. Then she spoke what was upon her mind.'

She never says what it was. The Message, once delivered, could never be repeated.

'The Turks hearkened to her with much attention and gravity until she had done; and then, the Sultan asking her whether she had anything more to say? she asked him whether he understood what she had said? He answered, "Yes, every word," and further said that what she had spoken was truth. Then he desired her to stay in that country, saying that they could not but respect such an one, as should take so much pains to come to them so far as from England with a message from the Lord God. He also proffered her a guard to bring her into Constantinople, whither she intended. But she, not accepting this offer, he told her it was dangerous travelling, especially for such an one as she: and wondered that she had passed safe so far as she had, saying also that it was in respect for her, and kindness, that he proffered it, and that he would not for anything she should come to the least hurt in his dominions. She having no more to say, the Turks asked her what she thought of their prophet Mahomet? She answered warily that she knew him not, but Christ the true prophet, the Son of God, who was the Light of the World, and enlightened every man coming into the world, Him she knew. And concerning Mahomet, she said that they might judge of him to be true or false according to the words and prophecies he spoke; saying further, "If the word of a prophet shall come to pass, then shall ye know that the Lord hath sent that prophet: but if it come not to pass, then shall ye know that the Lord never sent him." The Turks confessed this to be true, and Mary, having performed her message, departed from the camp to Constantinople without a guard, whither she came without the least hurt or scoff....'

V

Thus Mary returned safe to England, where, if not romance, at any rate solid happiness awaited her in the shape of a certain William Bayly. He, a Quaker preacher and master mariner, having been himself a great traveller and having endured repeated imprisonments in distant countries, could appreciate the courage and success of her unprecedented journey. At any rate, as the historian quaintly tells us, he 'thought her worthy to make him a second wife.'

A few months after her return to England, but while she was still unmarried, Mary Fisher wrote the following account of her travels to some of the friends in whose company she had suffered imprisonment in former days before her great journey.

VI

Forty years later, in 1697, an aged woman was yet alive at Charlestown in America, who was still remembered as the heroine of the famous journey so many years before. Although twice widowed since then, and now with children and grandchildren around her, she was spoken of to the end by her maiden name. A shipwrecked visitor from the other side of the Atlantic describes her in his letters home as 'one whose name you have heard of, Mary Fisher, she that spoke to the Grand Turk.'

In the dwelling of that ancient widow, however old she grew, however many other relics she kept—remembrances of her two husbands, of children and grandchildren—between the pages of her well-worn Bible was there not always one pressed sprig of the fadeless sea-lavender that grows on the rocky shores of the Black Mountain? And, somewhere or other, in the drawer of an inlaid cabinet or work-table there must have been also one precious packet, carefully tied up with ribbon and silver paper, in which some favourite grandchild, allowed for a treat to open it, would find, to her indescribable delight, a little tasselled pair of Turkish

SILVER SLIPPERS.