THE LOLLARDS IN SCOTLAND DURING THE FIFTEENTH CENTURY.

In tracing the History of the Reformation, we must always revert to a much earlier period than that of Luther. The chief witnesses against the corrupt ceremonies and discipline of the Church of Rome belonged to two distinct sects, but entertaining nearly the same sentiments—the Albigenses, who were chiefly settled about Toulouse and Albigeois, in Languedoc; and the Valdenses, who inhabited the mountainous tract of country, (known as the Cottian Alps,) in the provinces of Dauphine and Provence, in the south of France, and in Piedmont, in the north of Italy. Both sects may be considered as descendants of the primitive Christians, and the long series of persecutions which they endured, may have conduced to spread their opinions in other lands, and to keep alive a spirit of religious inquiry and freedom.

The great English Reformer John Wykliffe, died in the year 1380. The persecutions which arose after his death, drove many of his adherents into exile, and brought some of them to the western parts of Scotland, who, having settled in Ayrshire, obtained the name of the Lollards of Kyle. Any notices respecting them that have been preserved are unfortunately very scanty, but should not be overlooked in a work like the present.

Andrew of Wyntoun, Prior of Lochlevin, the author of a Metrical Chronicle, written about the year 1420, when recording the appointment of Robert Duke of Albany as Governor of Scotland, in the year 1405, commends him for his opposition to Lollards and Heretics:—

It was during his administration, that the first Martyr of the Reformed religion was committed to the flames at Perth, for alleged heresy, in the year 1406 or 1407. This was eight or nine years previously to the death of John Huss, that "generous and intrepid Martyr and confessor of Christ," as Luther justly calls him.

Walter Bower, the continuator of Fordun, is probably the only original historian who has preserved an account of Resby, of which the following is an extract:—

"Lib. xv. Cap. xx. De Combustione Jacobi Resby hæretici apud Perth.

"Eodem anno [mccccvi] die combustus est Jacobus Resby, Presbyter Anglicus de schola Johannis Wykliff, hæreticus condemnatus in concilio cleri sub magistro Laurentio de Lundoris, inquisitore hæreticæ pravitatis, solidissimo clerico et famoso theologo, vitæ sanctitate quamplurimum collaudato. Qui quidem Jacobus, quamvis interdum celeberrimus reputabatur simplicibus prædicatione, periculosissimas tamen conclusiones intersperserat in sua dogmatizatione. Quarum prima fuit, quod Papa de facto non est Christi vicarius. Secunda, Nullus est Papa, nec Christi vicarius, nisi sit sanctus. De consimilibus, vel pejoribus, tenuit quadraginta conclusiones. Cujus tam Scripta quam auctorem Inquisitor confutavit, et ad ignem applicavit et incineravit. Hujusmodi errores excerpti sunt de hæresibus dicti Johannis Wykliff hæresiarchæ, damnati Londoniis in Anglia, anno Domini mccclxxx, per primatem Angliæ, et tredecim episcopos, ae magistros in sacra theologia triginta, ex dialogo, trialogo, et aliis suis libris. Conclusiones et libelli istius hæretici adhuc a nonnullis Lolardis habentur in Scotia, et curiose servantur, ex instinctu Diaboli, per tales quibus aquæ furtivæ dulciores sunt, et panis absconditus suavior."—(Vol. i. p. 441.)

The several abbreviates of the Scotichronicon notice Resby's fate. Law's MS. places it in 1406; but the larger "Extracta ex Cronicis Scocie," gives the year 1407, nor omits the circumstance "De talibus et pejoribus xl. Conclusiuncs; cujus liber adhuc restant curiose servantur per Lolardos in Scocie." Among later writers who mention Resby, Spotiswood says, "John Wickliffe in England, John Hus and Jerome of Prague in Bohemia, did openly preach against the tyranny of the Pope, and the abuses introduced in the Church; and in this countrey, one called Joannes [James] Resby an Englishman, and de schola Wickliffi, as the story speaketh, was brought in question for some points of doctrine which he taught, and condemned to the fire. He was charged by Master Laurence Lendores with 40 heretical opinions; whereof we have two only mentioned; one, That the Pope was not Christ's Vicar; the other, That he was not to be esteemed Pope, if he was a man of wicked life. For maintaining these two points, he suffered in the year 1407."—(History of the Church, p. 56.) This date is also given in the Breve Cronicon, (apud Registrum Glasguense, p. 316.) "Combustio Jacobi Henrici [Resby] apud Perth, a.d. 1407."

The prevalence of such opinions is still more evident from the oath which Masters of Arts were required to take, in the newly founded University of St. Andrews; it being enacted at a Congregation, held on the 10th of June 1416, that all who commenced Masters of Arts should swear, among other things, that they would resist all adherents of the sect of Lollards. "Item, Jurabitis quod ecclesiam defendetis contra insultum Lollardorum, et quibuscunque eorum secte adherentibus pro posse vestro resistetis."—(MS. Records of the University, quoted by Dr. MʻCrie, Life of Melville, vol. i. p. 419.)

Knox commences his History with referring to some person whose name did not appear in the Scrollis or Registers of Glasgow, who suffered in that city in the year 1422. David Buchanan and Petrie have rather hastily concluded that Resby was the person referred to, overlooking both the difference of time and the place of his execution.

Another proof of the increase of the Lollards in Scotland, is furnished by an Act in the Parliament of King James the First, held at Perth, on the 12th March 1424-5, soon after his return from his long captivity in England:—

"Of Heretickis and Lollardis.

"Item, Anentis Heretikis and Lollardis, that ilk Bischop sall ger inquyr be the Inquisicione of Heresy, quhar ony sik beis fundyne, ande at thai be punyst as Lawe of Haly Kirk requiris: Ande, gif it misteris, that Secular power be callyt tharto in suppowale and helping of Haly Kirk."—(Acta Parl. Scotiæ, vol. ii. p. 7.)

The prevalence of reformed opinions is also clear from the appointment of a dignified Churchman as Heretical Inquisitor. Such an office would obviously never have been contemplated, unless for the wide spread of what was deemed to be heresy. Laurence of Lindores, Abbot of Scone, in 1411, was the first Professor of Law in the newly erected University of St. Andrews, and he is described as "solidissimus clericus et famosus theologus, vitæ sanctitate quamplurimum collaudatus." But the title of Haereticæ Pravitatis Inquisitor, formed his highest distinction; and he is said to have given no peace or rest to heretics or Lollards. Whether Laurence of Lindores resigned his situation as Abbot on obtaining other preferment, is uncertain. In July 1432, when elected Dean of the Faculty of Arts, at St. Andrews, he is styled Rector of Creich, Master of Arts, Licentiate in Theology, Inquisitor for the Kingdom of Scotland, &c. This office of Dean he held till his death, when (post mortem felicis memoriæ Magistri Laurencii de Lundoris,) Mr. George Newton, Provost of the Collegiate Church of Bothwell, was elected his successor, 16th September 1437.—(Registers of the University.) Lindores is said to have written "Examen Hæreticorum Lolardorum, quos toto regno exegit."

The next Martyr was Paul Craw or Crawar, a native of Bohemia, by old Scotish writers called Beum. As Knox seems to have had before him the brief notice contained in the first edition of Foxe's "Actes and Monuments," the passage from that edition may here be quoted:—

"¶ Paule Craws a Bohemian.

"The same yere [1431] also was Paul Craws a Bohemian taken at s. Andrews by the Bishop Henry, and delivered over to the seculer power to be burnt, for holdyng contrary opinions vnto the church of Rome, touching the sacrament of the Lords supper, the worshipping of sainctes, auriculer confessyon, with other of Wycleffes opinions."—(Foxe, p. 360, first edit., 1564, folio.)

The earlier notices given of this Martyr by Bower the Continuator of Fordun, and Hector Boece, may also be quoted, the latter in the words of his translator John Bellenden, Archdean of Murray, in the reign of James the Fifth. It will be observed that Bower mentions Laurence of Lindores as Inquisitor, whereas Boece says it was John Fogo, his successor in that office, who acted on this occasion, which some authorities place in 1431, others in 1432, or in the following year.

"De combustione Pauli Crawar arch-hæretici, et de Lolardis.

"Anno sequenti [mccccxxxiii] accusatus est Paulus Crawar Teutonicus, xxiij. die mensis Julij, apud Sanctum Andream, et hæreticus obstinatus repertus, convictus est et condemnatus, et ad ignem applicatus et incineratus. Hic, ut dicitur, missus fuit ab hæreticis Pragensibus de Bohemia, qui tune in maleficiis nimium prævalebant, ad inficiendum regnum Scotorum, recommissus per ipsorum literas, tanquam præcellens arte medicine. Hic in sacris literis et in allegatione Bibliæ promptus et exercitatus inveniebatur; sed ad insipientiam sibi, omnes quasi illos articulos erroneos Pragenses et Wiklivienses pertinaciter tenebat: sed per venerabilem virum magistrum Laurentium de Londoris, inquisitorem hæreticæ pravitatis, qui nusquam infra regnum requiem dedit hæreticis, vel Lolardis, confutatus est."—(Scotichronicon, vol. ii. p. 495.)

Bower, after this extract, in the remainder of the chapter, and the two following ones, has given some account of the rise and opinions of these Heretics, and the mode of confuting them; which are too long for quotation. Bellenden's briefer notice is as follows:—

"Nocht lang efter was tane in Sanct Androis ane man of Beum namit Paule Craw, precheand new and vane superstitionis to the pepyl, specially aganis the sacrament of the alter, veneration of sanctis, and confession to be maid to Priestis. At last he was brocht afore the Theologis, and al his opinionis condampnit. And because he perseuerit obstinatly to the end of his pley, he was condampnit and brint. He confessit afore his death that he was send out of Beum to preiche to Scottis the heresyis of Hus and Wiccleif. The King commendit mekyl this punition, and gaif the Abbacy of Melros to Johne Fogo, for he was principall convikar of this Paule."—(Bellenden's Cronyklis of Scotland, fol. ccxlvij of orig. edition.)

It is a mistake, however, to say that Fogo was thus rewarded for the zeal he displayed in convicting Paul Crawar of heresy in 1432. Dr. John Fogo was Abbot of Melrose in the year 1425, when he was sent to Rome on an embassy from King James the First. He was the King's Confessor, and was present at the Council of Basil in 1433.—(Morton's Monastic Annals, pp. 236, 237.) Sir James Balfour treats him with very little ceremony:—"This zeire 1433, (he says,) the King, at the earnist sollicitatione of the clergey, bot especially of Henrey Wardlaw, Bishope of St. Andrewes, bestowed the Abbey of Melrosse upone a luberdly mounke of the Cisteauxe order, quho had wretten a blasphemous pamphlet against Paull Crau's heresy, named Johne Fogo."—(Annals, vol. i. p. 161.)

But it was not obscure men or strangers who were occasionally subjected to the charge of heresy. In the reign of James the Third, the case of the Primate of Scotland is worthy of special notice. In 1466, Patrick Graham, son of Lord Graham, and nephew of James the First, was translated from the See of Brechin to St. Andrews. Graham proceeded to Rome to obtain his confirmation, but the enmity of the Boyds during their power at Court occasioned him to delay for some years his return to Scotland. During this period, the Archbishop of York having renewed an old contested claim as Metropolitan of the Scotish Church, Graham succeeded in obtaining from Pope Sixtus the Fourth a sentence, whereby it was declared "a thing unfitting that an English Prelate should be the Primate of Scotland, by reason of the warres that might break forth betwixt the two kingdoms."—The King, in 1470, calls him "Consanguineo nostro carissimo;" and in the same year is styled as "Conservator Privilegiorum Ecclesiæ Scoticanæ." He is said to have returned in the year 1472; and both Buchanan and Spottiswood have given a minute and interesting account of the troubles in which he was involved.

In 1471, Pope. Sixtus the Fourth erected the See of St. Andrews into an Archbishoprick, and thus Graham became Primate, Pope's Nuncio, and Legatus a latere. But his zeal and innovations in reforming abuses, excited the envy and opposition both of the clergy and persons in civil authority; and darkened the latter days of his life to such a degree, that he was brought to trial, and by the Pope's Legate, named Huseman, who came to Scotland for that purpose, he was degraded from his dignities, and condemned to perpetual imprisonment, as a Heretic, schismatic, &c.; and was put under the custody of William Schevez, Archdean of St. Andrews, who was appointed his coadjutor and successor. Bishop Lesley (p. 318,) places Graham's trial in 1477, and says, he was first imprisoned in Inchcolm, then removed to Dunfermling, and soon after to the Castle of Lochleven, where he died in 1478. See also Sir James Balfour's Annals, vol. i. p. 200. "This end (says Spottiswood) had that worthy man, in virtue and learning inferior to none of his time, oppressed by the malice and calumny of his enemies, chiefly for that they feared reformation of their wicked abuses by his means."

Of the Lollards mentioned by Knox as summoned for trial before James the Fourth in 1491, no additional information has been obtained. Alexander Alesius, in 1534, takes notice of John Campbell of Cesnock having also been summoned and acquitted: see Rev. Chr. Anderson's Annals, vol. ii. p. 400; John Davidson's Memoriall of Two Worthie Christians, &c., p. 10, Edinb. 1595, 8vo; and Calderwood's History, vol. i. p. 54. In "The Praise of Aige," a poem, written about that time by Walter Kennedy, a younger son of Gilbert Lord Kennedy, the progenitor of the Earls of Cassilis, we find these lines:—

The same author, in his Flyting or poetical contest with William Dunbar, among other terms of reproach, styles his antagonist "Lamp Lollardorum;" and also, "Judas Jow, Juglour, Lollard Lawreat."—(Dunbar's Poems, vol. ii. pp. 85, 90, 440.)

No. III.

PATRICK HAMILTON, ABBOT OF FERNE.

In collecting some notices of this memorable person, it may be remarked, that Knox has passed over his history much more briefly than likely he would have done, had he himself been at St. Andrews at the time of his execution. It has been customary to give a rather exaggerated account of Hamilton's birth and family connexions. Bishop Burnet says, "The first who suffered in this age (in Scotland) was Patrick Hamilton, a person of very noble blood: his father was brother to the Earl of Arran, and his mother sister to the Duke of Albany: so nearly was he on both sides related to the King. He was provided of the Abbey of Fern in his youth; and being designed for greater preferments, he was sent to travel," &c.—(Hist. of the Reform., vol. i. p. 291.) Similar terms are employed by later writers.

This notion to Hamilton's high descent and parentage requires to be somewhat modified. His father, Sir Patrick Hamilton of Kincavel, was an illegitimate son of James first Lord Hamilton, by a daughter of Witherspoon of Brighouse, and died in 1479. Sir Patrick afterwards obtained a letter of legitimation under the Great Seal, 20th January 1512-13; and in a charter of the settlement of the Hamilton estates about the same time, by the Earl of Arran, he was called next in succession, (failing the Earl's lawful issue,) after Sir James Hamilton of Fynnart, who was the natural son of James second Lord Hamilton, created Earl of Arran in 1503, and who was legitimated on the same day with Sir Patrick. The latter was slain in a conflict on the streets of Edinburgh, 30th April 1520. His wife was Catharine Stewart, daughter of Alexander Duke of Albany, the second son of King James the Second. She is also described as a natural daughter; the marriage of her parents having been dissolved on alleged propinquity of blood, by a sentence of divorce, pronounced 2d March 1477-8. It is proper however to observe, that illegitimation caused by the dissolution of such marriages, in conformity with the complicated rules of the Canon Law, was not considered to entail disgrace on the children, nor did it always interrupt the succession either in regard to titles or property. Their children were,—

1. James Hamilton of Kincavel, Sheriff of Linlithgowshire, and Captain of Blackness in 1525. He was summoned on a charge of heresy in 1534, but escaped to England. (See note [139].) He obtained permission to return in 1540, and was the means of accomplishing the downfall of his cousin, Sir James Hamilton of Fynnart, (ib. p. 66.) The sentence given against him by the Popish Clergy at Holyrood House, 26th August 1534, was reversed and annulled by the General Assembly in June 1563.

2. Patrick Hamilton the Martyr.

3. Katharine Hamilton, who is mentioned in a letter, 29th March 1539, (ib. p. 66, note,) as wife of the late Captain of Dunbar Castle. The reference in that letter may have been not to her brother Patrick, who was brent in 1528, but to James, who was condemned for heresy in 1534. The word brent therefore might be read banished.

Patrick Hamilton was born about the year 1503. Being intended for the Church, he no doubt received a liberal education, and the influence of his family connexions was sure to obtain for him high preferment. The time when he was promoted to the Abbacy of Ferne, in the county of Ross, is nowhere stated, except in the vague, general terms, "in his youth." It is however quite certain that Ferne was held, along with the Abbacy of Kelso in commendam, by Andrew Stewart, Bishop of Caithness, who died in 1517. Sir Robert Gordon, in his Genealogy of the Earls of Sutherland, (p. 93,) says, that on "The 17th day of June 1518 yeirs, Andrew Stuart, Bishop of Catheneys, commendator of the Abbayes of Kelso and Ferne, died at his Castle of Skibo," &c. (p. 93.) A manuscript Calendar of Ferne, which may be held as the best authority, places the Bishop's death in 1517. But although this benefice was conferred on Patrick Hamilton, there is no evidence to show that he was ever in Priest's orders, as he necessarily, at the time of this condemnation, would have been degraded, or deprived of such orders. He appears however to have prosecuted his studies at St. Andrews, and to have taken his Master's degree, according to the following entry in the Registers of that University:—

"Congreg. tenta, 3 Oct. 1524. Mag^r. Patricius Hamilton Abbas de Ferne Rossen. Dioc. in facultatem est receptus."

It was probably in the following year that Hamilton went abroad, in the farther prosecution of his studies, visiting Wittenberg and Marburg, and becoming acquainted with Luther, Melancthon, and Francis Lambert. From the sentence pronounced by the Archbishop and his assistants, it is evident that before Hamilton's visit to the Continent he had been suspected of cherishing heretical opinions. At the University of Marburg, he publicly set forth certain Conclusions or Theses for disputation, on the subject of Faith and Good Works. His Theses may have been printed at the time: they have been preserved, in the English translation, by John Fryth, of which there are several editions, sometimes under the title of 'Patrick's Places,' and are also inserted in Knox's History, and in Foxe's Book of Martyrs.

Hamilton returned to Scotland in 1527, impelled by a zeal to impart to his countrymen the knowledge of the truth which he had acquired: the result of which is well known; having been apprehended and taken prisoner to the Castle of St. Andrews, tried by Archbishop Beaton, and condemned for heresy, and suffering at the stake on the last of February 1527-8.

Some extracts from contemporary writers, relating to Patrick Hamilton, may here be quoted. The first extract is taken from the dedication of Lambert's work, which has been oftener mentioned than examined in recent times. It was first published in the year 1528; but the following extract is from an edition bearing the following title, "Exegeseos Francisci Lamberti Avenionensis, in sanctam divi Ioannis Apocalypsim, Libri VII. Basileae per Nicolaum Brylingerum. Anno M.D.XXXIX." 8vo. It occurs in the dedication to "the illustrious Prince Philip, Landgrave of Hesse." Unfortunately it does not give the date.—

"Habuisti anno supeiriore in tua nova Academia Marpurgensi ex Scotia unum, qui vere suam in Dei Ecclesiam attulit gloriam, Patricius Hammilton, ex illustrissima Hammiltonum familia, quæ ex summis Regni Scotiæ; ae Regi, sanguine proximius junctis, est. ls cum esset annorum circiter trium et viginti, eruditionisque non vulgaris, et in Dei sermonibus, iudicij, et certissimi et solidissimi, ab illo mundi angulo, nempe Scotia, venit ad tuam Academiam, ut abundantius in Dei veritate confirmaretur, de quo veruntamen testor, me vix alium repperisse, qui de eloquiis Dei, spiritualius, ac syncerius loqueretur. Sæpe enim mecum de cisdem contulit. Præterea et is primus fuit, qui post erectam a tua sublimitate Academiam, in eadem Christianissima aliquot axiomata palam et doctissime, me hoc illi consulente, asseruit. Ubi autem robustior in pietatis doctrina factus est, assumpto uno ex tribus quos secum huc veniens duxerat, rediit in Scotiam, et palam Christum docuit, factus Scotorum primus et idem inclytus, +apostolos+. Mox principes Sacerdotum cum Satrapis suis, apud Sancti Andreæ urbem convenerunt in unum, adversus dominum, et Christum, illiusque Apostolum Patritium, et ilium quantumvis sanguine clarum, et (ut puto) Rege adhue puero, ab eis seducto (neque enim metu cognatorum eius quidquam alioqui ausi fuissent in cum) vocarunt in concilium suum, in Calen. Martias, huins anni. At ille in Christi confessione ardens totus tempus ipsum prævenit, et pridie calē. Martij mane, illis pinguibus Samariæ vaccis adfuit, et ab illis velut a Judæis Christus, damnatus mox, et morti adjudicatus est, atque a prandio ipsiusmet dici combustus, et factus Deo in hostiam sanctam, et vivam. Is vere allulit in Dei Ecclesiam non solum gloriam suam, sed et vitam. Hune veluti suavissimum florem, maturumque fructum, ab ipso initio protulit, noua et foelix illa Academia tua. Non es fraudatus desiderio tuo. Idcirco enim maxime illam erexisti, quod cuperes ut intrepidi Christi confessores, et constantes veritatis assertores ex ea prodirent. Ecce jam unum habes, et eundem quidem inclytum multis nominibus, alij, cum domino visum fuerit, sequentur."

In a work still less known, and indeed of which only one solitary copy is known to be preserved, we find an interesting allusion to Hamilton. The author, John Gau or Gaw, will afterwards be noticed among the Protestant Exiles, Appendix, No. VI. The volume has this title within an ornamented border:—

The allusion to Hamilton's fate occurs in "Ane Epistil to the nobil Lordis and Baronis of Scotland," in which the Author complains of "the blynd giders and pastors quhilk sekis bot the mylk and wow of the scheip, quhilk alsua thinkkis na scheyme to cal thayme selff vicars of Christ and successours of the Apostlis," and says, "The thrid and principal causs (viz. of the want of religious instruction) is the sekkis N. and N. quhilk ar rissine laitlie in the Kirk and prechis dremis and fablis and the tradicions of men, and notht the Vangel, and giff ony amangis thayme wald prech it and notht thair tradicions thay ar haldine for heritikis, as ye knaw be experience of Patrik Hammiltone quhom thay pat crewellie to the deid bot now he liffis with Christ quhom he confessit befor the Princis of this vardil, bot the voce of his blwid cryis yeit with the bluid of Abel to the hewine."

The next extracts are from Foxe's Martyrology; and it may be proper to be more particular in describing the early editions of that well known work, as Knox's reference to it, at one period, was held to be a proof that the History of the Reformation was not composed by him. During Foxe's exile, he published at Strasburgh a small Latin work, entitled "Commentarii Rerum in Ecclesia Gestarum, maxi-marumque, per totam Europam persecutionum, a Vuicleui temporibus ad hanc vsque ætatē descriptio. Liber primus. Autore Ioanne Foxo Anglo. Argentorati, exc. Vuendelinus Rihelius, Anno m.d.liiii." Small 8vo. Dedicated to Christopher Duke of Wurtemberg.

Five years later, at Basil, he published a large folio, also under the title of "Rerum in Ecclesia Gestarum, &c., Commentarii," dedicated to Thomas Duke of Norfolk, from Basil, 1st Sept. 1559. In this work, at pages 121-123, is a short account of Patrick Hamilton, with a reference to Francis Lambert's work on the Apocalypse. But it is to Foxe's great English work, in 1564, that Knox refers, and as the First Book of his History was not written until 1566, no anachronism can be discovered in such a reference. The succession of Queen Elizabeth to the English Throne, evidently suggested the propriety of putting upon record a detailed history of the fearful sufferings and persecutions which had been endured. The first edition bears the following title:—

This edition has no date; but the "Kalender" and "Almanacke for 31 yeares," commencing in 1563, shows that it was printed in that year, although not actually published till 1564.

The following is a literal copy of the account of Hamilton's trial and execution contained in this rare edition:—

Foxe survived till April 1587, and published four successive editions of his "Actes and Monuments." The second edition appeared in the year 1570, and the third in 1576. In the passages relating to the Scotish Martyrs, he has furnished ample details, which are not to be found in the first edition; and for these he gives as his authority "Ex Scripto testimonio Scotorum." His enlarged account of Hamilton, from the 1576 edition, may therefore be quoted; although it contains a few repetitions.

The Story of M. Patricke Hamelton. 1527.

of Priests, the first day of March 1527. But he beyng not onely forward in knowledge, but also ardent in spirite, not tarying for the houre appoynted, prenented the time, and came very early in the mornyng, before he was looked for, and there mightely disputyng against them, when he could not by the Scriptures be conuicted, by force he was oppressed: and so, the sentence of condemnation beyng giuen agaynst him, the same day after dyner, in all the hoate hast, he was had away to the fire, and there burned, the kyng beyng yet but a child, which made the Byshops more bold. And thus was this noble Hamelton, the blessed seruaunt of God, without all iust cause, made away by cruell aduersaries, yet not without great fruite to the Church of Christ, for the graue testimony of his bloud, left the verity and truth of God, more fixed and confirmed in the hartes of many, then euer could after be pluckt away: in so much that diuers afterward standing in his quarel, susteined also the lyke Martyrdome, as hereafter (Christ willyng) shall appeare, as place and tyme shall require.

In the meane season we thinke good to expresse here his Articles, and order of his processe as we receaued them from Scotland, out of the registers.

These Articles aboue written, were geuen in, and layd agaynst M. Hamelton, and inserted in their registers, for the which also he was condemned, by them which hated him, to death. But other learned men, which commoned and reasoned with hym, do testifie, that these Articles folowyng were the very Articles for the which he suffered.[1066]

1. Man hath no free will.

2. A man is onely iustified by fayth in Christ.

3. A man, so long as he liueth, is not without sinne.

4. He is not worthy to be called a Christian, which beleueth not that he is in grace.

5. A good man doth good workes: good workes do not make a good man.

6. An euill man bringeth forth euil workes: euil workes, being faithfully repented, do not make an euill man.

7. Fayth, hope, and charitie be so lynked together, that one of them can not be without an other, in one man, in this life.

¶ And as touching the other Articles, whereupon the Doctours gaue their iugementes, as diuers do report, he was not accused of them before the Byshop. Albeit in priuate disputation, he affirmed and defended the most of them.

Here foloweth the sentence pronounced agaynst hym.

Christi nomine Inuocato: We Iames, by the mercy of God, Archbishop of Saint Andrew, Primate of Scotland, wyth the counsaile, decree, and authoritie of the most reuerend fathers in God, and Lordes, Abbottes, Doctoures of Theologie, professors of the holy Scripture, and maisters of the Uniuersitie, assisting us for the tyme, sitting in iudgement within our Metropolitane Church of S. Andrew, in the cause of hereticall prauitie, agaynst M. Patrike Hamelton, Abbot or pensionarie of Ferne, being summoned to appeare before vs, to aunswere to certeine Articles affirmed, taught, and preached by hym, and so appearyng before vs, and accused, the merites of the cause beyng ripely weyde, discussed, and understanded by faythful inquisition made in Lent last passed: we haue fonnde the same M. Patrike, many wayes infamed wyth heresie, disputing, holding, and maintaynyng diuers heresies of Martin Luther, and hys folowers, repugnant to our fayth, and which is already[1067] condemned by generall Councels, and most famous Vniuersities. And he being vnder the same infamie, we decernyng before, hym to be summoned and accused vpon the premisses, he of euill mynde (as may be presumed) passed to other partes, forth of the Realme, suspected and noted of heresie. And beyng lately returned, not beyng admitted, but of his owne head, without licence or priuiledge, hath presumed to preach wicked heresie.

We have found also, that, he hath affirmed, published, and taught diuers opinions of Luther, and wicked heresies, after that he was summoned to appeare before vs and our councell:[1068] That man hath no free wyll: That man is in sinne so long as he lyueth: That children incontinent after their baptisme, are sinners: All Christians that be worthy to be called Christians, do know that they are in grace: No man is iustified by workes, but by fayth onley: Good workes make not a good man, but a good man doth make good workes: That fayth, hope, and charitie, are so knit, that he that hath the one, hath the rest, and he that wanteth the one of them, wanteth the rest, &c., wyth diuers other heresies and detestable opinions: and hath persisted so obstinate in the same, that by no counsaile nor perswasion, he may be drawen therefrom, to the way of our right fayth.

All these premisses being considered, we hauing God and the integritie of our fayth before our eyes, and followyng the counsaile and aduise of the professours of the holy Scripture, men of law, and others assistyng vs, for the tyme:[1069] do pronounce, determine, and declare, the sayd M. Patrike Hamelton, for his affirmyng, confessing, and maintayning of the foresayd heresies, and his pertinacitie (they beyng condemned already by the Church, general Councels, and most famous Vniuersities) to be an hereticke, and to haue an euil opinion of the fayth, and therefore to be condemned and punished, like as we condemne, and define hym to be punished, by this our sentence definitiue, depriuyng and sentencyng him, to be depriued of all dignities, honours, orders, offices, and benefices of the Church: and therfore do iudge and pronounce him to be deliuered ouer to the secular power,[1070] to be punished, and his goodes to be confiscate.

This our sentence definitiue, was geuen and read at our Metropolitan Churche of S. Andrewes, the last day of the moneth of February, an. 1527, beyng present, the most reuerend fathers in Christ, and Lordes, Gawand Bishop of Glasgow, George Byshop of Dunkelden. Iohn, Byshop of Brecham. William, Byshop of Dunblane. Patrike, Prior of Saint Andrew. Dauid, Abbot of Abirbrothok. George, Abbot of Dunfermelyng. Alexander, Abbot of Caunbuskyneth. Henry, Abbot of Lendors. Iohn, Prior of Pittynweme. The Deane, and Subdeane of Glasgow. M. Hew Spens. Thomas Ramsay. Allane Meldrum, &c. In the presence of the Clergy and the people.

After the condemnation and Martyrdome of this true Saint of God was dispatched, by the Bishops and Doctours of Scotland, the rulers and Doctours of the Uniuersitie of Louane hearyng therof, receaued such ioyc and consolation, at the shedyng of that innocent bloud, that for the aboundance of hart, they could not stay their penne, to vtter condigne thankes, applaudyng and triumphyng in their letters, sent to the forcsayd Byshop of S. Andrewes, and Doetours of Scotland, at the worthy and famous descruynges of their atchieued enterprise, in that behalfe: as by the tenour of their sayd letter may appeare, which here foloweth.